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Sharia in Denmark – Part II

July 20, 2016

Sharia in Denmark – Part II, Gatestone Institute, Judith Bergman, July 20, 2016

♦ “All the bullying happens in Arabic… The hierarchy of the Arab boys creates a very violent environment. … I have filmed the particularly vile bullying of a Somali boy. You can see the tears in his eyes. They are destroying him; it is very violent. ” — From a dissertation by Jalal El Derbas, Ph.D.

♦ Danish teachers are the least respected and are spoken of in denigrating and humiliating terms.

♦ “I am not saying that all the Arab children did ugly things, but we witnessed on a regular basis… using derogatory Arabic language towards Somalis and girls.” — Lise Egholm, former head of the Rådmandsgade school in Copenhagen.

♦ Whether Danish parliamentarians wish to acknowledge this problem or not, they are up against far wider issues than that of religious incitement in mosques by radical preachers.

After the television documentary, “Sharia in Denmark“, embarrassed Danish authorities by revealing how widespread the preaching of sharia is in mosques in Denmark, the Danish government, in May, concluded a political agreement about “initiatives directed against religious preachers who seek to undermine Danish laws and values and who support parallel legal systems”.

“We are doing everything we can without compromising the constitution and international agreements,” Bertel Haarder, the Minister for Culture and Church, said about the political agreement.

The agreement centers on a number of initiatives, which are supposed to compensate for the detrimental effects of all the years in which sharia was allowed to spread in Denmark while most authorities paid only scant attention to what was happening. Part of the new effort, therefore, will be the mapping of all existing mosques in Denmark.

It will now be obligatory, according to the agreement, for all priests, imams and others who are not part of the Church of Denmark, and who wish to be able to perform weddings — as well as for foreign preachers who apply for residence permits — to learn about Danish family law, freedom and democracy. At the end of the course, all will have to sign a statement that they will accept Danish law, including freedom of speech and religion, gender equality, freedom of sexual orientation, non-discrimination and women’s rights.

The government will examine how to create more transparency in foreign donations to faith communities in Denmark, including controlling and, if necessary, preventing such donations. As part of this work, on May 4 the government presented a law making it a crime to receive funding from a terror organization to establish or run an institution in Denmark, including schools and mosques.

Another element in the political agreement is the establishment of national lists with the names of traveling foreign (non-EU) religious preachers who will be excluded from entry into Denmark on the grounds that they are a threat to public order in Denmark. These named preachers will not be granted an entry visa and will be denied entry at the border. In addition, a non-public list, containing the names of such preachers who are EU citizens, will be established. The purpose of this list is to create awareness of the existence of these preachers, as, due to EU rules on free movement, they cannot be denied entry.

The final component of the agreement is the criminalization of certain speech. According to the agreement, it will become illegal explicitly to support terrorism, murder, rape, violence, incest, pedophilia, the use of force and polygamy as part of religious training, and whether or not the speech was made in private or in public. Both the activities of religious preachers and the activities of others, who speak as part of religious training, are included in the criminalization.

The political agreement is expected to become law when the Danish parliament reconvenes after the summer vacation.

Danish parliamentarians are aware that it will be difficult to measure whether these initiatives have any effect — how do you measure whether religious preachers are indeed not explicitly supporting terrorism, murder, rape and pedophilia, unless you place them under constant surveillance? But lawmakers are nevertheless confident that the new initiatives will have an effect. “This will have an impact on what people put up with from their religious leaders.” Culture and Church Minister Bertel Haarder says.

Another parliamentarian, Naser Khader, who appears more realistic, says,

“We are well aware that more initiatives are needed. But this stops hate preachers from coming to Denmark, preachers who only want to come here in order to sow discord between population groups and who encourage violence, incest and pedophilia.”

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After the documentary “Sharia in Denmark” embarrassed Danish authorities, the government reached a new a political agreement, which Danish Member of Parliament Naser Khader supported, saying, “this stops hate preachers from coming to Denmark, preachers who only want to come here in order to sow discord between population groups and who encourage violence, incest and pedophilia.”

While Danish politicians have taken yet another step on an uncertain road that may or may not succeed in stemming the rise of sharia in Denmark, other problems abound, which compound the impression that this initiative will not amount to much more than a symbolic band-aid.

A recent Ph.D. dissertation by Jalal El Derbas, as reported by the Danish newspaper, Berlingske Tidende, shows that in several Danish schools with Arab students, the latter, mainly boys, use Arabic as a means to sexually and racially harass and bully other students as well as their teachers, especially girls, Somalis and ethnically Danish teachers, who do not understand the insults hurled at them in Arabic.

According to the article, El Derbas was shocked when he went through the video footage of 12- and 13-year-olds in two different Danish public schools with a majority of pupils with minority background. The purpose of his Ph.D. was to examine the possible causes of why bilingual boys — who speak both Danish and Arabic — continue to lag behind other Danish students. He wanted to see what those bilingual boys actually do in the classroom. The footage was taken over five months and it displayed a world characterized by hierarchy, sexual and religious harassment, bullying and racism, in which the first language of the students, Arabic, played a central and leading role. According to El Derbas:

“I could see that the students used Arabic as a secret code and they only used it negatively to disturb the schoolwork. If they did not want to do the work, they simply shifted to Arabic. The schools were very flexible and allowed the students to use Arabic both inside and outside the classroom. But all that this freedom accomplished was that the students shifted from Danish to Arabic if they were getting into a fight and if there was a teacher nearby whom they did not want to understand what they were saying.”

The video footage also revealed a hierarchy consisting of sexual harassment and racism, because the Arab boys consider themselves higher-ranking than girls and Somali students.

“All the bullying happens in Arabic. All the ugly and mean words are uttered in Arabic. The hierarchy of the Arab boys creates a very violent environment. I have video footage of severe sexual harassment against Arab girls and I have filmed the particularly vile bullying of a Somali boy. You can see the tears in his eyes. They are destroying him; it is very violent.”

According to El Derbas, Sunni and Shia Muslim strife is also imported into the grounds of these Danish schools. With the majority of the boys being Sunni Muslims, they look down on the Shia Muslim students and a teacher who is a Shia Muslim is called “Satan” or “witch”, whereas a Sunni Muslim teacher is addressed courteously as “uncle” or “aunt”. Danish teachers are the least respected, and are spoken of in denigrating and humiliating terms.

El Derbas, stressed that the pupils come from ghetto areas, saying:

“Many of the teachers have given up on engaging the parents in any way, but if this is to change it has to happen through the parents. Maybe it would help if the parents took turns of being present in the classroom to see how their children behave. Most of them [the parents] are not working or studying anyway. I think that could lead to an improvement. Because no parents will accept that their children behave in this manner”.

The results of the dissertation come as no surprise to Lise Egholm, now retired, but who for 18 years, until 2013, was the head of Copenhagen’s Rådmandsgade school, which has many Arab students.

“I am not saying that all the Arab children did ugly things,” says Egholm, “but we witnessed on a regular basis exactly the phenomenon of using derogatory Arabic language towards Somalis and girls… Back then the biggest group of children in the school was Arabic speaking, and the words which in Arabic mean ‘whore’ and ‘f— your mother’ they all knew.”

In a written statement to Berlingske Tidende, Minister of Education, Ellen Trane Nørby, wrote,

“It is never all right to bully, whether this happens in Danish, Arabic, or in a third language. That is why I have initiated a large initiative, which has as its purpose to prevent and combat bullying. The teachers have to signal very strongly that there has to be room for all children and that you have to treat other pupils with respect. If some pupils do not understand this and speak in ‘code language’ or use a language that excludes and bullies other pupils, the schools must intervene. Danish is the language used for teaching in Denmark, and pupils should not be excluded or bullied because of parallel languages in school”.

However, what the minister of education fails to mention is that the problems with this kind of behavior are not likely to remain inside the school, but will inevitably spill into the streets. Then what? No amount of lists of radical religious preachers and laws is going to change that fact.

Whether Danish parliamentarians wish to acknowledge this problem or not, they are up against far wider issues than that of religious incitement in mosques by radical preachers. Notably, El Derbas’s findings have not caused any debate remotely resembling that, which was caused by the “Sharia in Denmark” documentary. They should.

Categories: Bullying, Denmark, Education, Islam - Shiite vs. Sunni, Islamic culture, Islamic integration, Islamic invasion, Islamisation, Sharia law
Tags: Bullying, Denmark, Education, Islam - Shiite vs. Sunni, Islamic culture, Islamic integration, Islamic invasion, Islamisation, Sharia law

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How Serious Is Sweden’s Fight against Islamic Terrorism and Extremism?

July 17, 2016

How Serious Is Sweden’s Fight against Islamic Terrorism and Extremism? Gatestone Institute, Nima Gholam Ali Pour, July 17, 2016

♦ Jihadists who come to Sweden know that there are many liberal politicians looking for invisible “right-wing extremists”, and feminists who think what is really important is using “gender perspective” in the fight against extremism and terrorism.

♦ Perhaps the Swedish government has a secret plan to convince jihadists to become feminists? As usual, Swedish politicians have chosen to politicize the fight against extremism and terrorism, and address the issue as if it were about parental leave instead of Sweden’s security.

♦ “As soon as these people… say ‘Asylum’, the gates of heaven open.” — Inspector Leif Fransson, Swedish border police.

♦ Experts in Sweden’s security apparatus have clearly expressed that violent Islamism is a clear and present danger to the security of Sweden, but the politicized debate about Islamic terrorism and extremism does not seem capable of absorbing this warning.

Like all other European countries, Sweden is trying to fight against jihadists and terrorists, but it often seems as if the key players in Sweden have no understanding of what the threats are or how to deal with them.

In 2014, for instance, the Swedish government decided to set up a post called the “National Coordinator Against Violent Extremism.” But instead of appointing an expert as the national coordinator, the government appointed the former party leader of the Social Democrats, Mona Sahlin. Apart from Sahlin having a high school degree, she is mostly known for a corruption scandal. As a party leader of the Social Democrats, she lost the 2010 election, and as a minister in several Socialist governments, she has not managed to distinguish herself in any significant way. Göran Persson, who was Prime Minister of Sweden from 1996 to 2006, described Mona Sahlin this way:

“People believe she has a greater political capacity than she has. What comes across her lips is not so remarkable. Her strength is not thinking, but to convey messages.”

With such a background, it was no surprise that she was ineffective as National Coordinator Against Violent Extremism. But the fact that she used her high government agency to help her friends came as a shock to the Swedish public. Sahlin had hired her former bodyguard for a position at her agency and signed a false certificate that he earned $14,000 dollars monthly, so that he could receive financing to purchase a $1.2-million-dollar home.

Sahlin also gave the man’s relative an internship, even though the application had been declined. Before Sahlin resigned in May 2016, she said, “I help many of my friends.”

Despite the fact that Sweden has a Ministry of Justice responsible for issues that would seem far more related to violent extremism, Sweden has, for some reason, placed the agency to combat violent extremism under the Ministry of Culture.

While the U.S sees the fight against Islamic extremism as a security issue, Sweden evidently believes that combating violent extremism should be placed in a ministry responsible for issues such as media, democracy, human rights and national minorities. With such a delegation of responsibility, the government seems either to be trying to hamper efforts to combat violent extremism, or it does not understand the nature of the threat.

The lack of understanding of violent extremism, combined with politicizing the problem, has been evident, for instance, in Malmö, Sweden’s third largest city. After the November 2015 terrorist attacks in Paris, the city councilor responsible for safety and security in Malmö, Andreas Schönström, said that European right-wing extremism is a bigger threat than violent Islamism. And on June 5, 2016, Jonas Hult, Malmö’s security manager, wrote: “The right-wing forces in Malmö are the biggest threat.”

With such statements, one would think that perhaps Malmö is a city filled with neo-Nazi gangs. Not so. Malmö is a city that usually ends up in the news because of Islamic anti-Semitism or extremist activists working to destroy Israel. There have been no reports of any neo-Nazi movements in Malmö in the recent past.

When supporters of Pegida (an anti-Islamic migration political movement in Europe) came to Malmö, they had to be protected by the police due to thousands of extremist activists and Muslims protesting the presence of Pegida. Of Malmö’s residents, 43.2% were either born abroad or their parents were.

Further, the Social Democrat politicians have held local municipal power in Malmö since 1919. To say that Malmö is somehow a place where right-wing extremism is a threat is simply not based on facts. Instead of seriously combating violent extremism, many in Sweden have chosen — possibly imagining it easier — to politicize the problem.

Sweden also has not yet reached the point where the authorities distance themselves from violent extremism. The association Kontrakultur (a cultural and social association in Malmö), receives about $37,000 annually from the municipal cultural committee of Malmö. On its website, Kontrakultur writes that it cooperates with an organization called Förbundet Allt åt alla (“The Association Everything for Everyone”). This organization, in turn, according to the National Coordinator Against Violent Extremism, consists of violent extremist activists.

The idea that municipal funds should in no way go to organizations that cooperate with violent extremists is something not yet rooted in Sweden. In June 2016, for example, a 46-year-old Islamic State jihadi arrived in Malmö. He was taken into custody by the police for speedy deportation. But when he applied for asylum, the Swedish Migration Agency took over the matter to examine his asylum application, and ordered the deportation stopped. Inspector Leif Fransson of the border police described the situation:

“As soon as these people throw out their trump card and say ‘Asylum’, the gates of heaven open.”

In August 2015, the Swedish government submitted a document to Parliament outlining the Swedish strategy against terrorism. Among other things, the document stated:

“It is important that there is a gender perspective in efforts to prevent violent extremism and terrorism.”

Under the headline “Gender Perspective” in a committee directive from the Swedish government on the mission of the National Coordinator Against Violent Extremism you can observe:

“The violent extremist environments consist mainly of men, and in the extremist movements there are individuals who oppose gender equality and women’s rights. It is therefore important that there is a gender perspective in efforts to prevent violent extremism, and that norms that interact and contribute to the emergence of violent environments are effectively counteracted.”

Perhaps the Swedish government has a secret plan to convince jihadists to become feminists? But as usual, Swedish politicians have chosen to politicize the fight against extremism and terrorism, and address the issue as if it were about parental leave instead of Sweden’s security.

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Mona Sahlin, who was Sweden’s “National Coordinator Against Violent Extremism,” until she resigned in May amid corruption allegations, is shown posing with Swedish soldiers in Afghanistan in July 2010. The Swedish government’s directives to her agency stressed that it is “important that there is a gender perspective in efforts to prevent violent extremism.” (Image source: Social Democratic Party)

There is no evidence that “gender perspective” is relevant or useful in the fight against extremism and terrorism, yet we see that the Swedish government, in several documents related to terrorism and extremism, evidently believes that “gender perspective” is what should be used in the fight against those threats. This gives just some idea of how strenuously Sweden wants to disregard the problem, or even ask experts for help.

One might argue that this is because Sweden has never been exposed to Islamic terrorism or that extremism is not something that concerns the nation. Sweden has, however, had experience in facing Islamic terrorism. On December 11, 2010, a jihadist blew himself up in central Stockholm. Taimour Abdulwahab did not manage to hurt anyone, but Sweden got a taste of Islamic terrorism and has every reason to want to defend itself against more of it.

Islamic extremism is, unfortunately, becoming more widespread, especially in Sweden’s major cities. Gothenburg, for example, has been having major problems with it. In November 2015, there were reports that 40% of the 300 Swedish jihadists in Syria and Iraq came from Gothenburg. The only country that has, per capita, more of its citizens as jihadists in Iraq and Syria than Sweden, is Belgium.

As facts accumulate, there is much information indicating that Sweden has huge problems dealing with Islamic extremism and jihadism. The Swedish Security Service (Säpo), in the beginning of 2015, published a press release using the words “historic challenge” to describe the threat from violent Islamism. Already in May 2015 the head of Säpo, Anders Thornberg, expressed doubts that the agency could handle the situation if the recruitment of jihadists in Sweden continued or increased.

Experts in Sweden’s security apparatus have clearly expressed that violent Islamism is a clear and present danger to the security of Sweden, but the politicized debate about Islamic terrorism and extremism does not seem capable of absorbing this warning.

This general politicization, combined with the failure to prioritize the fight against terrorism and extremism, is the reason Sweden is, and continues to be, a magnet for extremists and terrorists. Jihadists who come to Sweden know that there are many liberal politicians looking for invisible “right-wing extremists”, and that there are feminists who think what is really important is using “gender perspective” in the fight against extremism and terrorism.

Jihadists also know that there are large gaps in the Swedish bureaucracy and legislation that can be exploited. These are the policies that have been created by Swedish politicians. One can therefore only question if Sweden seriously wants to fight the threats of terrorism and extremism.

Categories: "Far right hate groups", Gender perspective, Islam and females, Islamic integration, Islamic invasion, Islamic refugees, Islamisation, Islamist deportations, Islamists, Israel, Jews, Multiculturalism, Sweden
Tags: Gender perspective, Islam and females, Islamic integration, Islamic invasion, Islamic refugees, Islamisation, Islamist deportations, Islamists, Israel, Jews, Multiculturalism, Sweden

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France: The Coming Civil War

July 16, 2016

France: The Coming Civil War, Gatestone Institute, Yves Mamou, July 16, 2016

♦ For French President François Hollande, the enemy is an abstraction: “terrorism” or “fanatics”.

♦ Instead, the French president reaffirms his determination to military actionsabroad: “We are going to reinforce our actions in Syria and Iraq,” the president said after the Nice attack.So confronted with this failure of our elite who were elected to guide the country across nationals and internationals dangers, how astonishing is it if paramilitary groups are organizing themselves to retaliate?

♦ “Western elites, with a suicidal obstinacy, oppose naming the enemy. Confronted with attacks in Brussels or Paris, they prefer to imagine a philosophical fight between democracy and terrorism, between an open society and fanaticism, between civilization and barbarism”. — Mathieu Bock-Côté, sociologist, in Le Figaro

♦ In France, the global elites made a choice. They decided that the “bad” voters in France were unreasonable people too stupid to see the beauties of a society open to people who often who do not want to assimilate, who want you to assimilate to them, and who threaten to kill you if you do not.

♦ Similarly, the British took the first tool that was given to them to express their disappointment at living in a society they did not like anymore. They did not vote to say: “Kill all these Muslims who are transforming my country or stealing my job or soaking up my taxes”. They were just protesting a society that a global elite had begun to transform without their consent.

♦ The global elite made a choice: they took the side against their own old and poor because those people did not want to vote for them any longer. They also made a choice not to fight Islamism because Muslims vote collectively for this global elite.

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French police shoot dead a Tunisian-born Islamist terrorist who murdered 84 people in Nice, France, July 14, 2016. (Image source: Sky News video screenshot)

“We are on the verge of a civil war.” That quote did not come from a fanatic or a lunatic. No, it came from head of France’s homeland security, the DGSI (Direction générale de la sécurité intérieure), Patrick Calvar. He has, in fact, spoken of the risk of a civil war many times. On July 12^th, he warned a commission of members of parliament, in charge of a survey about the terrorist attacks of 2015, about it.

In May 2016, he delivered almost the same message to another commission of members of parliament, this tme in charge of national defense. “Europe,” he said, “is in danger. Extremism is on the rise everywhere, and we are now turning our attention to some far-right movements who are preparing a confrontation”.

What kind of confrontation? “Intercommunity confrontations,” he said — polite for “a war against Muslims.” “One or two more terrorist attacks,” he added, “and we may well see a civil war.”

In February 2016, in front of a senate commission in charge of intelligence information, he said again: ” We are looking now at far-right extremists who are just waiting for more terrorist attacks to engage in violent confrontation”.

No one knows if the truck terrorist, who plowed into the July 14^th Bastille Day crowd in Nice and killed more than 80 people, will be the trigger for a French civil war, but it might help to look at what creates the risk of one in France and other countries, such as Germany or Sweden.

The main reason is the failure of the state.

1. France is at War but the Enemy is Never Named.

France is the main target of repeated Islamist attacks; the more important Islamist terrorist bloodbaths took place at the magazine Charlie Hebdo and the Hypercacher supermarket of Vincennes (2015); the Bataclan, its nearby restaurants and the Stade de France stadium, (2015); the failed attack on theThalys train; the beheading of Hervé Cornara (2015); the murders at a school in Toulouse (2012); the three week torture and murder of young Ilan Halimi (2006); the assassination of two policemen in Magnanville in June (2016), and now the truck-ramming in Nice, on the day commemorating the French Revolution of 1789.

Most of those attacks were committed by French Muslims: citizens on their way back from Syria (the Kouachi brothers at Charlie Hebdo), or by French Islamists (Larossi Abballa who killed a police family in Magnanville last June) who later claimed their allegiance to Islamic State (ISIS). The truck killer in Nice was also French, of Tunisian descent, living quietly in Nice until he decided to murder more than 80 people and wound dozens more.

At each of these tragic episodes, the head of state, President François Hollande, refused to name the enemy, refused to name Islamism — and especially refused to name French Islamists — as the enemy of French citizens.

For Hollande, the enemy is an abstraction: “terrorism” or “fanatics”. Even when the president does dare to name “Islamism” the enemy, he refuses to say he will close all Salafist mosques, prohibit the Muslim Brotherhood and Salafist organizations in France, or ban veils for women. No, instead, the French president reaffirms his determination for military actions … abroad: “We are going to reinforce our actions in Syria and Iraq,” the president said after the Nice attack.

For France’s head of state, the deployment of soldiers on the national ground is for defensive actions only: a dissuasive policy, not an offensive rearmament of the Republic against an internal enemy.

So confronted with this failure by our elite — who were elected to guide the country across national and international dangers — how astonishing is it if paramilitary groups are organizing themselves to retaliate?

As Mathieu Bock-Côté, a sociologist in France and Canada says in Le Figaro: “Western elites, with a suicidal obstinacy, oppose naming the enemy. Confronted by attacks in Brussels or Paris, they prefer to imagine a philosophical fight between democracy and terrorism, between an open society and fanaticism, between civilization and barbarism”.

2. The Civil War Has Already Begun and Nobody Wants to Name It.

The civil war began sixteen years ago, with the second Intifada. When Palestinians invented suicide attacks in Tel Aviv and Jerusalem, French Muslims began to terrorize Jews living peacefully in France. For sixteen years, Jews — in France —were slaughtered, attacked, tortured and stabbed by French Muslim citizens supposedly to avenge Palestinian people in the West Bank.

When a group of French citizens who are Muslims declares war on another group of French citizens who are Jews, what do you call it?

For the French establishment, it is not a civil war, just a regrettable misunderstanding between two “ethnic” communities.

Until now, no one has wanted to establish a connection between these attacks and the murderous attack in Nice against people who were not necessarily Jews — and name it as it should be named: a civil war.

For the very politically correct French establishment, the danger of a civil war will begin only if anyone retaliates against French Muslims; if everyone just submits to their demands, everything is all right. Until now, no one thinks that the terrorist attacks against Jews by French Muslims; against Charlie Hebdo’s journalists by French Muslims; against an entrepreneur who was beheaded a year ago by a French Muslim; against young Ilan Halimi by a group of Muslims; against schoolchildren in Toulouse by a French Muslim; against the passengers on the Thalys train by a French Muslim, against the innocent people in Nice by a French Muslim were the symptoms of a civil war. These bloodbaths remain, still today something like a climatic catastrophe, a kind of tragic mistake.

3- The French Establishment Considers the Enemy the Poor the Old and the Disappointed

In France, who most complains about Muslim immigration? Who most suffers from local Islamism? Who most likes to drink a glass of wine or eat a ham-and-butter sandwich? The poor and the old who live close to Muslim communities, because they do not have the money to move someplace else.

Today, as a result, millions of the poor and the old in France are ready to elect Marine Le Pen, president of the rightist Front National, as the next president of the Republic for the simple reason that the only party that wants to fight illegal immigration is the Front National.

Because, however, these French old and poor want to vote for the Front National, they have become the enemy of the French establishment, right and left. What is the Front National saying to these people? “We are going to restore France as a nation of French people”. And the poor and the old believe it – because they have no choice.

Similarly, the poor and the old in Britain had no choice but to vote for Brexit. They took the first tool given them to express their disappointment at living in a society they did not like anymore. They did not vote to say, “Kill these Muslims who are transforming my country, stealing my job and soaking up my taxes”. They were just protesting a society that a global elite had begun to transform without their consent.

In France, the global elites made a choice. They decided that the “bad” voters in France were unreasonable people too stupid to see the beauties of a society open to people who often who do not want to assimilate, who want you to assimilate to them, and who threaten to kill you if you do not.

The global elites made another choice: they took the side against their own old and poor because those people did not want to vote for them any longer. The global elites also chose not to fight Islamism, because Muslims vote globally for the global elite. Muslims in Europe also offer a big “carrot” to the global elite: they vote collectively.

In France, 93% of Muslims voted for the current president, François Hollande, in 2012. In Sweden, the Social Democrats reported that 75% of Swedish Muslims voted for them in the general election of 2006; and studies show that the “red-green” bloc gets 80-90% of the Muslim vote.

4. Is the Civil War Inevitable? Yes!

If the establishment does not want to see that civil war was already declared by extremist Muslims first — if they do not want to see that the enemy is not the Front National in France, the AfD in Germany, or the Sweden Democrats — but Islamism in France, in Belgium, in Great Britain, in Sweden — then a civil war will happen.

France, like Germany and Sweden, has a military and police strong enough to fight against an internal Islamist enemy. But first, they have to name it and take measures against it. If they do not — if they leave their native citizens in despair, with no other means than to arm themselves and retaliate – yes, civil war is inevitable.

Categories: civil war, European Union, France, Islamic hatred of others, Islamic integration, Islamic invasion, Islamic slaughter, Islamic supremacy, Islamisation of France
Tags: civil war, European Union, France, Islamic hatred of others, Islamic integration, Islamic invasion, Islamic slaughter, Islamic supremacy, Islamisation of France

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Enough

July 15, 2016

Enough, PJ Media, Michael Walsh, July 15, 2016

Nice

Western civilization has defended us for centuries. Isn’t it about time we defended it?

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The latest Muslim atrocity in Nice will have far-reaching international consequences, and not just for the countries of Europe. After promising a “pitiless” war against Islamic aggression, the Hollande government in France effectively came to an end last night on the Promenade des Anglais and will soon enough be replaced by the Marine Le Pen government. The British, having voted themselves out of the European Union, are effectively under siege by hordes of invaders gathered in Calais, preparing to storm the Chunnel in order to bring their unique brand of vibrant diversity to perfidious Albion’s shores. Meanwhile, in Germany, the charmless Mutti Merkel mutters to herself as she plots to import even more “refugees” in order to destroy the Bundesrepublik she grew up learning to hate as a child in communist East Germany.

It will also affect the course of the American election. The utter bankruptcy of the Obama administration’s deliberately feckless, see-no-evil approach to Muslim terrorism is now on plain display for all the world to see. It is written in blood on the bodies of the children who died for the crime of celebrating France’s national day on a fine summer night along a sea that used to protect them from the north African Arabs, but now no longer does. It will be impossible for Hillary Clinton, whose charmless bovinity becomes more apparent to the electorate every day, to disassociate herself from what she herself has, in part, wrought, and her punishment at the polls should be spectacular.

Finally, it will set off a chain of events that will result in a serious sorting-out of the Arab world, the Muslim ummah, and its hostile intentions toward Christendom and the West. Although the secular liberals and cultural Marxist want to convince you that the West is no longer Christian, that’s a lie. The atheists in government — starting with the self-worshipping, Muslim-sympathizing man in the White House — want you to believe that freedom of religion now means “freedom of worship” (the use of the Islamic-favored word “worship” is telling), but the fact is that almost everything about the West is Christian, from the late Roman empire on through the Middle Ages, the Renaissance and into our own time. Some of our history may have been anti-clerical (the French Revolution comes to mind) but even the attacks on sect and dogma have derived from the rational principles of our Judeo-Christian heritage.

Confronted with its own overwhelming cultural, moral, physical and spiritual inferiority, the raging death cult that swept out of the north African desert and slaughtered its way across Asia Minor, the Indian subcontinent and all the way to Indonesia did its best to erase all traces of the captive lands’ pre-Islamic past. Zoroastrian Persia fell to these barbarians, as did much of Hindu civilization. Although the Arabs soon lost control of their empire to those even more savage than they (the Turks, Mamelukes, and the Mongols, for example), the religion bound them all together in a shared hatred for the West.

One of the western bulwarks against Islam had been the Byzantine empire, the old, Greek-dominated eastern half of the Roman empire. While never militarily strong enough to defeat the Muslims, it was for hundreds of years strong enough to keep them at bay; meanwhile Byzantine diplomacy (every bit as Byzantine as it sounds) did the rest. The fall of Constantinople (“Istanbul” is merely a corruption of the city’s real name) in 1453 left much of eastern Europe open to Islamic conquest, including Albania, which remains largely Muslim to this day, Bulgaria and Hungary, where memories of Muslim rule are as fresh today as they were in half a millennium ago.

What’s past is prologue. From time to time, the Western powers undertook punitive expeditions against fanatical Muslim irruptions, such as Kitchener’s demolition of the Mahdi’s forces at Omdurman in 1898, in revenge for the sack of Khartoum and the death of General Gordon 13 years before. Gordon, one of Britain’s greatest heroes, had earlier been instrumental in stopping the Arab trade in black African slaves, and was tasked with helping Khartoum’s garrison of Egyptian Ottoman Muslims return to Cairo at the time of his death.

Islamic military prowess is long in the past; the West has not suffered a major defeat in any confrontation with Islam on the battlefield since Saladin expelled the Crusaders from Jerusalem in 1187. But pitched battles between great armies are no longer the confrontation of choice. As Nice, Paris, Orlando, San Bernardino and everywhere else a “holy warrior” has self-detonated have shown, the war has come to the streets of western cities, unpredictable in its timing and ferocity. And yet still the West refuses to take even the most rudimentary steps to protect itself against a known, sworn enemy. Why?

Lots of reasons: ennui, cultural Marxism, the mutation of the Left into a suicide cult that wants to take the rest of us with it. A loss of faith in organized religion (some of it brought on by the faiths themselves, or rather the imperfect men who represent and administer them). The transformation of government schools into babysitting services for subsections of the populace with severe cultural learning disabilities, no matter the skin color of the pupil. The marginalization of the very notion of excellence. And a political class that is little more than a collection of criminals, throne-sniffers, pantywaists and bum-kissers, all dedicated to their own enrichment.

As I argued in The Devil’s Pleasure Palace — and will expand upon in the forthcoming companion volume, The Fiery Angel — the antidote to this is a return to our cultural roots, including the pre-Christian principles of Aristotle (passed down via St. Thomas Aquinas, among others) and the Roman emperor Marcus Aurelius. Those roots are neither race- nor faith-specific and in fact the genius of Western civilization is that its principles — not “conservative” principles but civilizational principles — have proven so successful that they resulted in the United States of America, the very embodiment of those ideas.

Which is, of course, why Islam and its ally of convenience, the Left, hate America so. We and our cultural heritage are the refutation of every satanic principle they hold so vengefully dear.

Western civilization has defended us for centuries. Isn’t it about time we defended it?

Categories: 2016 elections, Clash of civilizations, Hillary Clinton and Islam, Islam - the religion of war, Islamic conquests in Europe, Islamic history, Islamic invasion, Leftist perspectives, Merkel, Obama - rogue president, Obama and Islam
Tags: Clash of civilizations, Hillary Clinton and Islam, Islam - the religion of war, Islamic conquests in Europe, Islamic history, Islamic invasion, Leftist perspectives, Merkel, Obama and Islam

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All the Horrible news, video,s and pictures from Nice

July 15, 2016

Dramatic moment ISIS fanatic was shot dead by police: French-Tunisian truck terrorist Mohamed Lahouaiej Bouhlel is gunned down after killing 84 including 10 children at Nice Bastille Day firework show

WARNING GRAPHIC CONTENT: Terrorist uses lorry to mow down crowds during Bastille Day celebrations in Nice
Local paper Nice Matin names suspect as Mohamed Lahouaiej Bouhlel, a French Tunisian man, 31, from Nice
Death toll currently stands at 84 and dozens more people were injured in terror attack on the French Riviera
At least 10 babies and children were killed, some in buggies, with least 54 children also being treated in hospital
Eyewitnesses said driver zig-zagged at 40mph to hit crowds of people who were sent flying or jammed under wheels
Terrorist then opened fire with a gun from cab of the lorry before being killed by a police marksman in shootout
President Francois Hollande extends state of emergency by three months and pledges to hit ISIS even harder

By Martin Robinson, Uk Chief Reporter and Euan McLelland and Sam Tonkin and Darren Boyle and Keiligh Baker and Peter Allen In Paris for MailOnline

This is the moment the ISIS fanatic who killed 84 people including at least ten children was shot dead by police as he fired at them from the 25-tonne lorry he used as a murder weapon on his mile-long killing spree.

The killer, a 31-year-old French Tunisian named by local newspaper Nice Matin as Mohamed Lahouaiej Bouhlel, mounted pavements at high speed and ploughed through crowds celebrating Bastille Day in Nice last night.

One eyewitness filmed armed officers approaching the cab of the lorry and firing repeatedly through its windscreen and doors before it appears Bouhlet can be heard screaming after being hit by a police bullet.

The shootout came after his 30 minute rampage where he aimed at crowds watching firework and sent ‘bodies flying like bowling pins’ and left others ‘jammed’ under the lorry’s wheels at around 10.30pm local time last night.

Witness Nadar El Shafei told the BBC: ‘He died inside the vehicle – I saw his head getting out of the window I could see it clearly, they kept shooting him from all sides just to be sure. They were afraid that maybe he was not alone but he was alone, I never saw anyone beside him. They used a light to make sure no one else was inside the car then they asked us to run away in case there were others inside the car or a bomb.’

Heartbroken men and women refused to leave the bodies of their loved ones and the dead remain strewn across the famous Promenade des Anglais today.

At least ten of the victims were children, with young girls and boys lying dead covered in a blankets with their dolls and buggies still next to them. Footage taken at the time of the attack shows bodies piled up in the roads and people running from their lives as they tried to avoid the zig-zagging lorry while paramedics treated the injured and dying in the street.

The truck driver, who was known to police, was said to have shouted ‘Allahu Akbar’ – God is great in Arabic – before being killed in a clear suicide mission. Pro-ISIS groups have been celebrating the attack, orchestrated to coincide with France’s most important national holiday.

A huge cache of guns, grenades and ‘larger weapons’ and the terrorist’s identity papers were later found inside the lorry, which mounted the pavement at approximately 40mph and steered directly towards hundreds of people watching a fireworks display.

ISIS supporters have been celebrating the attack, orchestrated to coincide with France’s most important national holiday. The gunman was known to police for crimes of theft and violence, but not intelligence services, a police source said. A suspected accomplice is on the run.

France today declared three days of national mourning after the truck attack – its third major terror attack in 18 months – and President Francois Hollande said: ‘France is in tears, it is hurting but it is strong and she will be stronger – always stronger than the fanatics who wish to hurt us.’

For a lot more please follow this link.

http://www.dailymail.co.uk/news/article-3691019/Several-people-injured-truck-crashes-crowd-Bastille-Day-celebrations-Nice.html#ixzz4EQPOQa7B

Categories: Uncategorized
Tags: IS, Isis, Islam, Islamic invasion, Islamic Jihad, Islamic slaughter, Islamic State, Islamic terrorism, Terrorism

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“Gangster Islam” in Europe

July 12, 2016

“Gangster Islam” in Europe, Gatestone Institute via YouTube, July 12, 2016

The blurb beneath the video states,

“Gangster Islam,” a crime wave packing prisons and overtaking Europe, is a problem the mainstream media will not report. Ordinary Europeans — for fear of being called “racist” or even being imprisoned for “hate speech” — are afraid even to talk about it.

Categories: Crime, Europe, Gangster Islam, Islam and Jews, Islamic culture, Islamic integration, Islamic invasion, Islamic jihad, Islamic radicalization, Islamic supremacy, Islamisation, Political correctness
Tags: Crime, Europe, Gangster Islam, Islam and Jews, Islamic culture, Islamic integration, Islamic invasion, Islamic Jihad, Islamic radicalization, Islamic supremacy, Islamisation, Political correctness

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Stabbing Policemen, “Slut-Shaming” and New Death Threats

July 12, 2016

Stabbing Policemen, “Slut-Shaming” and New Death Threats -One Month of Islam and Multiculturalism in France: June 2016, Gatestone Institute, Yves Mamou, July 12, 2016

♦ Muslim perpetrators rationalize their violence by convincing themselves that they live in a racist society that rejects them and their religion. And the government legitimizes them when it asks Parliament to vote for a law that favors “diversity” on public television channels.

♦ Islamist terrorist Larossi Abballa, 26, stabbed to death police officer Jean-Baptiste Salvaing and his wife, police administrator Jessica Schneider, in front of their son, at their home in the Paris suburb of Magnanville. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State (ISIS).

♦ After the Islamist, anti-gay attack in Orlando, left-wing politician Jean-Luc Mélenchon wrote in his blog that he fears a possible “wave of hatred against Muslims”. For many Islamists in France, the Muslim is always the victim, even when he is the killer.

Islamization is gaining ground in the Muslim community of France. For a long time, this trend remained restricted to the cultural sphere and created strong controversies between Islamists and secular intellectuals (such as the ban on face-covering veils in schools and public places). But the debate stopped being a debate. Sometimes Islamic intolerance takes on the appearance of a civil war. The violence, which was mostly concentrated in the suburbs prior to the January 2015 terrorist attack on the satirical magazine, Charlie Hebdo, is spreading now to the heart of French cities. Murders, assaults, death threats and “slut-shaming” happens almost every day here and there.

Muslim perpetrators rationalize their violence by convincing themselves that they live in a racist society that rejects them and their religion. And the government legitimizes them when it asks Parliament to vote for a law that favors “diversity” on public television channels. What is interesting is that judiciary system seems in disarray and does not know how to treat these types of conflicts: two jihadists back from Syria are condemned to a suspended sentence of six months in prison and a Muslim who slapped a female waiter because she served alcohol during the Ramadan was sentenced to eight months in prison.

The absence of political guidelines spreads fear and aids the rise of the right-wing political party, the Front National.

June 1. Karim Benzema, a French soccer star of Algerian descent, declared, in the Spanish sports newspaper Marca, that French national team’s coach, Didier Deschamps “bowed to the pressure of a racist part of France” by not including him in the team. Benzema was not included in the national soccer team for the UEFA Euro 2016 championship because he is apparently involved in a sex-tape extortion scandal targeting his colleague, Mathieu Valbuena.

June 2. Patrick Kanner, Minister of Urban Affairs, Youth and Sport, said in Le Parisien that Karim Benzema plays an “unfair and dangerous” game when he implies that “ethnic reasons” might have played a role in the decision not to include him in the French soccer team.

June 2. It was reported that the Saudi preacher, Mohammed Ramzan Al-Hajiri, was banned from entering France until 2050. The daily, La Voix du Nord, reported that on May 15, the salafist Abou Bakr Essedik mosque of Roubaix had arranged for him to preach by phone. In April 2014, the same Saudi preacher had declared in public: “Losing your faith makes you no better than an animal” and “to kill a Muslim is a less serious crime than to make him an infidel.”

June 5. A 25-year-old Frenchman was arrested at the border between Ukraine and Poland. According to the TV channel M6, his truck was loaded with three portable rocket launchers, more than 100 kilograms of TNT, 100 detonators and half a dozen Kalashnikov assault rifles. He was unknown to security services and was planning terrorist attacks against synagogues and mosques in France.

June 6. One thousand migrants from Afghanistan, Sudan and Somalia, who were living in tents in the 18th district of Paris (Les Jardins d’Eole), were evacuated peacefully by police. According to the media, it is the 23rd operation of this kind in Paris since 2015

June 6. Swastikas and the words “white power” were tagged on the walls of the synagogue of Verdun. A similar incident of vandalism took place two months prior, said Jean-Claude Lévy, leader of the Jewish community in Verdun.

June 6. Gérard Tardy, mayor of Lorette, a small city in the Loire region of France, posted two messages on the electronic information boards of the city:

“Ramadan must be lived in peace without noise”
“In the Republic, nobody covers his face.”

The far left and Muslims organizations said these messages were “outrageous” and “disrespectful” to Muslims.

June 7. A waitress at a bar in Nice was violently slapped by a Muslim because she was serving alcohol to customers on the first day of Ramadan. Both the owner of the bar and the victim filed a complaint at the police station. The attacker escaped.

June 8. In Grigny, an outer suburb of Paris, people filmed used their smartphones to film a riot between “youths” [the French media’s euphemism for young Muslims] and police, and aired it live on Periscope, an “app” for instant video. No one knows what caused the riot. A father living in Grigny said, “In my time, violence with cops had always a motive: arrest, a stolen car… But now, it is different. It looks like people fight with police for fun”.

June 8. At midnight, Aya Ramadan, a female activist of the Parti des Indigènes de la République, posted on Twitter her congratulations to the two Palestinian terrorists who shot people in a bar in Tel Aviv, killing three. She wrote; “Dignity and pride! Cheers to the two Palestinians who have led a resistance operation in Tel Aviv.”

Gilles Clavreul, the High Commissioner of the Fight against Racism and anti-Semitism, said he would sue Ramadan for acting as an “apologist for terrorism.” The maximum punishment for such an offense is two years in prison and €100,000 fine. The Parti des Indigènes de la République is a racialist organization developing a political ideology to take the power from the “whites” to give it to the “colored people” in France.

June 8. The Observatory of Secularism (Observatoire de la laïcité), an official body linked to the prime minister’s office, published its annual report. According to the report, anti-Semitic attacks remain at a high level (808 attacks) and anti-Muslim attacks have tripled (from 133 last year to 429 in 2015). The report failed to establish a proportion between the number of Jews in France (half a million) and the number of Muslims (between six to ten million). The report also does not relate that most anti-Jewish acts are committed by Muslims. The Observatory of Secularism found itself in the eye of a storm last year for its complacency towards Islamism.

June 9. Jacqueline Eustache-Brinio, Mayor of Saint-Gratien, declared war on shops with veiled saleswomen. She wrote on her Facebook page. “I have decided to boycott all shops who impose veiled cashiers and veiled saleswomen on me.” She says she is committed to support, by all means possible, women who refuse to wear veil.

June 9. Provocation? The Parti des Indigénes de la République issued a public invitation to all Muslims to begin the night of Ramadan in front of Saint Denis Basilica, a huge Catholic monument that played an important role in history of France. The Catholic kings of France were crowned and are buried in the Basilica.

June 9. Soldiers protecting a synagogue in Garges (a Paris suburb) were attacked with a barrage of stones launched by a group of twenty people. One soldier was wounded.

June 8. Twenty MPs co-signed and published an open letter in the news magazine Valeurs Actuelles, addressed to Minister of Education Najat Vallaud-Belkacem. They were protesting the decision of the Ministry of Education to promote teaching Arabic at schools to young children of five or six years old. “This decision is stupid. Priority must be given to teaching French, the language of the Republic”.

June 13. Jean-Luc Mélenchon, of left-wing New Anticapitalist Party (NPA), wrote in his blog after the Islamist, anti-gay attack in Orlando, that he fears a possible “wave of hatred against Muslims”. For many Islamists in France, the Muslim is always the victim, even when he is the killer.

June 13. Islamist terrorist Larossi Abballa, 26, stabbed to death police officer Jean-Baptiste Salvaing and his wife, police administrator Jessica Schneider, in front of their son, at their home in the Paris suburb of Magnanville. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State (ISIS). When police stormed the house, they rescued the three-year-old boy. According to Le Figaro, the killer had been sentenced in 2013 to three years of prison for participating in recruiting jihadists and funneling them into Pakistan, but was released almost immediately.

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Paris police officer Jean-Baptiste Salvaing (left) and his wife, police administrator Jessica Schneider (right), were stabbed to death in front of their son by Islamist terrorist Larossi Abballa (inset) on June 13. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State.

June 14. A 19-year-old female student was stabbed at a bus station in the city of Rennes. Passersby succeeded in capturing her attacker, a Muslim man who said he was obeying “voices” that ordered him to make a “sacrifice for Ramadan.” The young woman was taken to a hospital, and the attacker was taken to a psychiatric hospital.

June 14. In reaction to the June 13 murder of two police officers by an Islamist terrorist, the government authorized all policemen to keep their gun on them when they are not on duty.

June 15. According to the Belgian daily La Dernière Heure, the Belgian antiterrorism service informed police departments that ISIS fighters left Syria at the beginning of June to be sent to France and Belgium to commit terrorist attacks.

June 15. Maude Vallet, 18 years old, was harassed, insulted and threatened by five women in a bus because she was wearing shorts on her way back from the beach. She wrote her story on Facebook: “Hi, I am a bitch”. She denounced traditions and the clergy, but refused to mention that these “slut-shaming” attackers were Muslim women. She said the ethnicity to which they belonged was not relevant.

June 15. Ali S, 32, a Tunisian who slapped a female waiter in a bar in Nice because she was serving alcohol during Ramadan was sentenced to eight months in prison and ordered to pay 1000 euros to the waitress. Because he was residing illegally in France, he will be deported and prohibited from returning to France for three years.

June 16. A street encampment of around 400 Sudanese and Afghan migrants, mostly men, was evacuated by the police in the 18th district of Paris. It is the 24th evacuation since June 15, 2015.

June 16. In reaction to the June 13 murder of two police officers by an Islamist terrorist, the right-wing politicians began campaigning to send 13,000 people registered as an “S” (people who live in France and suspected of being affiliated with a terrorist organization) to special “camps”.

June 16. A 22-year-old convert to Islam was arrested in Carcassonne with a knife and a machete. He confessed to the police that he wanted to kill American and English tourists before stabbing a policeman or a soldier. He is being held in custody in Toulouse. The man is registered as an “S”.

June 18. Abou Kamel Chahid threatened on Facebook to commit terrorist attacks in France. “We are four brothers, each has a mission. I swear by Allah, France is going leave the coalition. They won’t have choice. These kouffars [infidels] will never feel well in this country. Be careful, brothers and sisters, things are going to accelerate”.

June 18. For a year, the public multimedia library of Lannion (Britany) has been suffered a rash of vandalizations of its books, comics and DVDs — all relating to the Jews, such as books about the Holocaust and comics by Johan Sfar, the author of “La chat du rabbin” (“The Rabbi’s Cat”), a bestselling comic book.

June 19: An inmate of the Beziers prison in the south of France was sentenced to an additional six months in prison because he said he wanted to commit a terrorist attack against the nudist beach of the Cap d’Agde. The man, Alain G, a convert to Islam, was reported by other inmates.

June 19: 4000 French Muslims responded to a call launched by a group of Mosques in the area of Magnanville, a Paris suburb, to participate in a silent march in tribute to two police officers stabbed to death at their home. It is the first time that French Muslims showed some collective solidarity with non-Muslims against Islamic terrorism. Pressure from the media had been huge to make the demonstration into a show. There was, however, some criticism: MP Guénhaël Huet tweeted “sincerity or duplicity?”. Many other critics observed the absence of women among the marchers, which was analyzed as a sign of the deepening of Islamist ideology among the French Muslims. When the marchers arrived in front of the police station to lay down flowers, no policemen came out to thank them or shake hands.

June 20. After three days of controversy on social media, it appeared that the policeman who refused to shake hands with President François Hollande at a memorial ceremony for the two police officers murdered by the Islamist, Larossi Abballa, was not a member of right-wing Front National party. According to Le Monde, the policeman just wanted to protest against the shrinking budget of the police.

June 21. The NGO “Action by Christians for the Abolition of Torture” (“Action des chrétiens pour l’abolition de la torture”) released a poll about the perception of torture by the French. The results were astounding:

36% said it is acceptable to use torture “in exceptional circumstances.” The number was 25% in 2000 [Poll Amnesty/CSA. 2000].
54% of those polled found it “justifiable” to use electric shocks to torture a terrorist suspected of planting a bomb.
45% said they considered torture an efficient tool against terrorism.
18% said they thought they could torture a terrorist themselves. 40% of Front National supporters said they thought they could torture a terrorist themselves.

June 21. More than 1000 women (mostly Muslims) signed a petition demanding separate hours for women at the public swimming pool of Mantes la Jolie, a Paris suburb. The petition included a request for only female employees to be present during women’s hours. Officials, in the name of secularism, refused the request.

June 21. The daily, Libération, published a report on the Turkish government’s strategy to gain control of Islamic institutions in France.

June 21. A Muslim security guard operating in the “fan zone” of the UEFA Euro soccer tournament in Nice was seen praying while on duty. Police were called to expel him; bystanders were afraid he was a terrorist.

June 22. The investment company Mayhoola, affiliated with the royal family of Qatar, the al-Thanis, spent half-a-billion euros for a controlling interest in the French fashion company Balmain. The same day, the news magazine Marianne published a full survey about the real estate properties of the royal Qatari family in France: 3 billion euros ($3.3 billion USD) in villas, buildings, malls, etc.

June 22. A Muslim from La Chapelle-Basse-Mer (western France) was given a four month suspended prison sentence, a €300 fine, and ordered to pay €1000 in damages each to the two people he threatened to kill, as well as €300 for court costs. In December 2015, he drove his car into a schoolyard and threatened to kill the cook and deputy cook of the school, because his eight-year-old son had eaten pork at the school cafeteria. The boy was hungry and apparently did not want to wait for a substitute meal for vegetarians and Muslims.

June 23: At 3am, in the heart of Barbes, the Muslim quarter of Paris, two men on a motor-scooter opened fire on a group of young men walking in the street. No one was wounded. The police found two 9mm bullet casings on the scene.

June 24: In Toulon, a hundred women demonstrated in the street, all of them wearing shorts. They said they wanted to support Maude Vallet who had been attacked in a bus by five women; the attackers had said that by wearing shorts, she did not respect herself. Like Maude Vallet, the demonstrators refused to mention that all the attackers had been Muslims. Instead, the demonstrators repeated the traditional litany that “it has nothing to do with Islam”.

June 24: In Portes-lès-Valence, an Islamist under surveillance by security services was convicted and imprisoned for the murder of his three-year-old stepdaughter. He had beaten the child to death. The mother was also charged for failing to report the abuse.

June 25: Can a female lawyer testify in court while wearing a veil? This controversy engulfed the bar association of Seine Saint Denis, a suburb of Paris. On June 24, at a students’ moot court competition, a young woman appeared with a tuque, a traditional hat which no lawyers in France wear anymore. But, in a visible way, under the tuque, she was wearing a Muslim veil. The controversial question of whether this is now a hot topic. Many observers think that the tuque will be reintroduced in France by Islamist lawyers in the next few months.

June 26: Bernard Cazeneuve posthumously admitted Hervé Cornara to the Order of Légion d’Honneur. A year ago, Cornara, a businessman, was murdered and beheaded by his Muslim employee, Yassine Salhi, who claimed to act on behalf of the Islamic State. Salhi placed Cornara’s severed head on display, alongside twin ISIS flags, at the gas factory near Lyon where they worked.

June 27: The press reported that two days earlier, 300 hundred migrants from Sudan, Eritrea and Afghanistan engaged in a mass brawl in the 18th district of Paris. The brawl apparently erupted because a woman was sexually harassed by a man from a different ethnic group. The police used tear gas grenades to stop the violence.

June 27: In Ales (southern France), Abdellah, a Moroccan, apparently had no money to pay for his meal at the Sushi bar where he had eaten, so he ran out of the restaurant with his girlfriend. When the police caught him, he began to shout:

“You pork-eaters! You sausage-eaters… We are going to kick France’s ass. Long live the Kouachis [brothers who murdered the Charlie Hebdo journalists in January 2015]! I swear to God, I have a Kalashnikov…”

Abdellah was sentenced to two years in prison for “defending terrorism,” and was ordered to pay the Sushi bar bill.

June 28: Azzeddine Taïbi, a communist, was elected mayor of Stains, a suburban city known for its Salafist population. On the same day, the Administrative Court of Montreuil rejected an appeal by the Seine-Saint-Denis Prefecture demanding the removal of a banner in support of Marwan Barghouti. Barghouti is currently serving five life sentences in an Israel prison for

“orchestrating three shooting attacks that killed 5 people: one attack in Jerusalem… in which Greek monk Tsibouktsakis Germanus was murdered… and one shooting and stabbing attack at the Sea Food Market restaurant in Tel Aviv (March 5, 2002). When arrested by Israel in 2002, Barghouti headed the Tanzim (Fatah terror faction).”

Barghouti’s supporters try to paint him as the “Palestinian Mandela.” So, today, the portrait of Barghouti is back covering “Liberty, Equality, Fraternity” on the pediment of the Seine-Saint-Denis Hall.

June 29: The prosecutor’s office in Paris opened in inquiry into death threats posted on social networks against the magazine, Charlie Hebdo. Some twenty “very threatening” messages, including the death threats, were posted on Charlie Hebdo’s Facebook page for three or four days in mid-June, Le Parisien reported. Police are investigating.

June 30: The French government introduced amendments to the “Equality and Citizenship” bill, to fight against “prejudice” and make “diversity” (ethnic minorities) more visible on public television.

According to the latest “barometer of diversity,” only 14% of people perceived as “non-white” (in the terminology) are present on the air. Erika Bareigts, secretary of state in charge of “real equality,” said that “diversity is the reality of French society, and we must show it. This soothes the debate, and everybody needs it.” She added: “The media do not show non-whites in positive or starring roles. That must change.”

June 30: Two jihadists, back from Syria, where they joined the Islamic State, were sentenced to six-month suspended prison terms. The jihadists are 16 and 17 years old. They stayed only six months in Syria and said they left ISIS because of the “rotten ambiance” in their battalion, which was composed of French volunteers.

Categories: Antisemitism, France, Islamic integration, Islamic invasion, Islamic jihad, Islamic perversions, Islamic radicalization, Islamic supremacy, Islamic tolerance, Islamisation of France
Tags: Antisemitism, France, Islamic integration, Islamic invasion, Islamic Jihad, Islamic perversions, Islamic radicalization, Islamic supemacy, Islamic tolerance, Islamistation of France

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Refugee Activists Worry Anti-Rape Laws Will Hurt Muslim Migrants

July 11, 2016

Refugee Activists Worry Anti-Rape Laws Will Hurt Muslim Migrants, Front Page Magazine, Daniel Greenfield, July 11, 2016

(Please see also, Germany’s New “No Means No” Rape Law. — DM)

four_lions_menus_3 (1)

This is one of those clarifying moments that show what the left really stands for. The left claims to fight for women. It claims to want gay rights. And yet Muslims come first. They always come first.

After mass sexual assaults in Cologne on New Year’s Eve, the German Parliament voted Thursday in favor of a stricter sexual-assault law that also could ease deportation rules for refugees convicted of sex-related offenses.

The changes appear aimed at two overlapping targets: closing legal loopholes over sexual assaults amid complaints that German codes are too lax and addressing mounting public backlash after the country absorbed the bulk of the wave of migrants and refugees from the Middle East and beyond last year.

But some lawmakers and activists oppose linking the two issues, claiming it could further stigmatize refugees and others as German public opinion increasingly turns against them.

Further stigmatize them… after the mass rapes that they carried out in which 2,000 men assaulted 1,200 women. This was the sexual assault equivalent of 9/11.

The parliamentary vote came on the same day that a court in Cologne sentenced two men in the New Year’s Eve assaults. Iraqi national Hussein A., 21, and Algerian Hassan T., 26, were handed suspended one-year sentences. They were the first suspects to be convicted over the assaults. Both had arrived in Germany in the past two years, a court spokesman said.

They got off with a slap on the wrist. But let’s not stigmatize them.

Bernward Ostrop, an expert on asylum law at the Berlin office of the Catholic charity Caritas, said Germany’s new sex assault law would most probably not make the country safer and was instead meant to send a message to voters. “We already have very good possibilities to deport persons who have committed crimes,” Ostrop said.

Yes, that would be why Hassan and Hussein got suspended one-year sentences.

Opposition politicians and activists have argued that amending the law to make it easier to deport foreign nationals guilty of sexual offenses could create the impression that foreigners are more likely to commit such crimes, stoking tensions further.

I wonder what could possibly create that impression?

A. The fact that it’s true

B. The fact that it’s true

or

C. The time that 2,000 Muslims sexually assault 1,200 women in one day

Halina Wawzyniak, a lawmaker from the Left Party, said that she was generally in favor of stronger sexual-assault laws but that sex assaults and immigration should not be linked.

Wawzyniak said she feared that the new law could lead to “disproportionate” sanctions for relatively minor offenses by asylum seekers and that they could face a “double punishment” by being deported.

This is the left. Remember that. They pretend to be feminists, but they put Muslim rapists over female victims.

Categories: Germany, Islam - submission, Islamic integration, Islamic invasion, Islamic perversions, Islamic supremacy, Multiculturalism
Tags: Germany, Islam - submission, Islamic integration, Islamic invasion, Islamic perversions, Islamic supremacy, Multiculturalism

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French Prisons: Universities of Jihad

July 7, 2016

French Prisons: Universities of Jihad, Clarion Project, Leslie Shaw, July 7, 2016

PrisonMuslimHP_0_0

Photo: Video screenshot)

Sociologist and author Farhad Khosrokhavar has estimated that Muslims make up between 50 and 80 percent of prison inmates in France. Given that Muslims account for between seven and eight percent of the French population, this means that they are either more prone to crime than the indigenous French population, or that they are victims of discrimination by French law enforcement.

Given that many offenders are not behind bars but out on parole, wearing electronic bracelets, under house arrest or were not jailed on conviction but benefited from the leniency of the criminal courts, the real figure for the share of Islam in French crime is probably much higher than Khosrokhhavar’s estimate.

One of the disadvantages of this high proportion of Muslim inmates is that French prisons have become universities of jihad and incubators of terrorism.

French prison authorities were aware of the problem of radicalization way before the Charlie Hebdo attacks of January 2015. Mohamed Merah, who killed seven people (including three schoolchildren) in Toulouse in 2012 and Mehdi Nemmouche, who killed four people at the Jewish museum in Brussels in 2014, had been radicalized in prison.

The Kouachi brothers who carried out the Charlie Hebdo attack had also rallied to the cause of radical Islam while doing jail time. But when prison governors notified the authorities of the rise in Islamic radicalism, they were not only ignored but accused of Islamophobia.

Official figures indicate that 18,000 Muslim inmates observe Ramadan. There are currently only 182 Muslim prison chaplains, a situation which contributes to the influence of self-styled imams from the Muslim prison constituency.

In that constituency, 1,400 have been identified as radical Islamists of which 300 are linked to terrorism. The extent to which Islamist extremists indulge in and spread their ideology is astonishing.

Calls to prayer are made from prison windows. Inmates who are considered “bad” Muslims — those who watch television, do not rise at dawn to pray or do not wear a jellaba after sunset — are expelled from their cells by their radical co-religionists.

Female Muslim visitors who wear Western-style clothing are insulted and some have resorted to changing into Islamic robes in the parking lot before visits. In 2014, 1,012 cellphones found in prisons were seized, of which 50 percent contained Facebook accounts, some with links to Syria and Yemen.

The most common argument used to entice new recruits is to tell them that they will be absolved of their sins and gain entry to paradise if they commit to waging violent jihad upon release.

In January 2015 Prime Minister Manuel Valls unveiled an $800 million project to combat the spread of radical Islam including the creation of dedicated prison units (U2P or Units for the Prevention of Proselytism) where Islamists would be separated from other prisoners. The project was rolled out in five5 prisons at a cost of $17 million.

One prison governor expressed scepticism at the scheme, saying it would not prevent the recruitment of prisoners to the cause of jihad.

“If we want to separate the radical inmates from the rest of the prison population, we would need to build a French Guantanamo. Is that what we want?” he asked.

A member of the national security intelligence service shares this view. “Our prisons are cauldrons of radicalization. Terrorist inmates are heroes and this facilitates proselytism and recruitment.”

The real question to consider is what restrictions on freedom are acceptable in the interest of national security.

A report published on July 6, 2016 by the inspector general of prisons evaluates the result of this project and the judgement is far from favorable.

Between February and May 2016, three inspectors visited four prisons and interviewed 64 U2P inmates and their handlers. The report concludes that the experimental model is unrealistic given the overpopulation in prisons and presents more disadvantages than advantages.

Moreover, the structures put in place are inappropriate given the scale of the problem and the spectacular increase in people (over 1,000) currently indicted for terrorism. The initial objective of combating proselytism has been supplanted by that of gathering radicalized inmates in single units.

The report echoes the concerns of counter-terrorism magistrates that putting radical Islamists together will facilitate bonding, networking and the intimidation of vulnerable inmates. While radicals in the U2Ps are held in private cells, they are still not completely sealed off from the rest of the inmates and continue to spread their ideology.

The isolation of jihadists in U2Ps is accompanied by deradicalization programs, which consist of lessons in citizenship, lectures and debates on political violence and structured seminars on disengagement from violence for groups of six to eight over a three-month period on a voluntary basis.

Commenting on the report, Guillaume Denoix de Saint-Marc, director of the French Association for Victims of Terrorism, stated that the only way to eliminate prison radicalization is to “make inmates reflect in order to prepare for their release.”

Given the high rate of repeat offending and the crossover from juvenile delinquency to violent crime and ultimately to jihad, such a statement belongs more in the realm of wishful thinking than reality.

Radicalization is also taking place at an alarming rate in prisons in the U.S. Watch a clip from the Clarion film, The Third Jihad:

Categories: Crime, France, Islamic invasion, Islamic radicalization, Islamic training camps, Muslims in prison, Obama's America
Tags: Crime, France, Islamic invasion, Islamic radicalization, Islamic training camps, Muslims in prison, Obama's America

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Does Islam Belong to Germany?

July 5, 2016

Does Islam Belong to Germany? Gatestone Institute, Soeren Kern, July 5, 2016

♦ “Former German President Christian Wulff said: ‘Islam belongs to Germany.’ That is true. This is also my opinion.” — Chancellor Angela Merkel, January 12, 2015.

♦ “Angela Merkel’s statement obscures the real problem: A growing proportion of Muslim citizens in Europe does not share the Western system of values, does not want to culturally integrate and seals itself off in parallel societies.” — Thilo Sarrazin, renowned former central banker and a member of the Social Democrats, January 20, 2015.

♦ “Islam is not a religion like Catholicism or Protestantism. Intellectually, Islam is always linked to the overthrow of the state. Therefore, the Islamization of Germany poses a threat.” — Alexander Gauland, AfD party leader for Brandenburg, April 17, 2016.

♦ “An Islam that does not respect our legal system and even fights against it and claims to be the only valid religion is incompatible with our legal system and culture. Many Muslims live according to our laws and are integrated and are accepted as valued members of our society. However, the AfD wants to prevent the emergence of Islamic parallel societies with Sharia judges.” — AfD Manifesto.

♦ “Anyone who believes Islam belongs to Germany should not hesitate to go one step further and declare: Sharia law belongs to Germany. Without Sharia law, there is no authentic Islam.” — Henryk Broder, German journalist, May 16, 2016.

Nearly two-thirds of Germans believe that Islam does not belong to Germany, according to a recent opinion poll, which also found that only 22% of Germans consider Islam to be an integral part of German society.

In a similar poll conducted in January 2015, 37% of Germans said that Islam belongs to Germany, 15% more than now. The results indicate that German attitudes toward Islam are hardening after Chancellor Angela Merkel’s decision to allow more than 1.1 million mostly Muslim migrants to enter Germany in 2015.

The poll has opened yet another chapter in the decade-long debate over the phrase, “Islam belongs to Germany.” The words were first uttered in September 2006 — at the time there were 3.5 million Muslims in Germany, compared to nearly six million today — by then Interior Minister Wolfgang Schäuble.

Speaking ahead of the first-ever German-Islam Conference, the first institutionalized dialogue between representatives of the German government and of Muslims in Germany, Schäuble said: “Islam is a part of Germany and a part of Europe. Islam is a part of our present and a part of our future. Muslims are welcome in Germany.”

The phrase was repeated in October 2010 by Germany’s then president, Christian Wulff, during a keynote speech to mark the 20th anniversary of German reunification. Wulff proclaimed that “Islam belongs to Germany” because millions of Muslims now live there:

“Christianity doubtless belongs Germany. Judaism belongs unequivocally to Germany. This is our Judeo-Christian history. But now Islam also belongs to Germany (Der Islam gehört inzwischen auch zu Deutschland).”

Wulff then quoted the German poet Johann Wolfgang von Goethe, who in his West-Eastern Diwan (West–östlicher Divan, 1819) wrote: “He who knows himself and others will understand: East and West are no longer separable.”

Since then, a debate has raged over the increasingly contentious question of Muslim immigration, integration and the role of Islam in German society. The University of Bonn launched a research project entitled, “How much Islam belongs to Germany?” The Konrad Adenauer Foundation published a paper: “Which Islam belongs to Germany?” According to the head of the Lutheran Church in Germany, Heinrich Bedford-Strohm, only “Democratic Islam” belongs to Germany.

What follows is an abridged historical review of the phrase “Islam belongs to Germany.”

March 3, 2011. In his first press conference as German Interior Minister, Hans-Peter Friedrich said that Islam does not belong to Germany: “To say that Islam belongs in Germany is not a fact supported by history at any point.” He added that Muslim immigrants should respect the “Western Christian origin of our culture.” His comments set off a firestorm of criticism from the guardians of German multiculturalism.

March 4, 2011. Wolfgang Bosbach, of the ruling Christian Democrats (CDU), defended Friedrich: “I like politicians who say what they think. Islam is part of the reality of Germany, but it is not part of German identity.”

March 5, 2011. Alexander Dobrindt, the General Secretary of the Christian Social Union (CSU), the Bavarian sister party to Angela Merkel’s CDU, said: “Of course there are Muslims in Germany. But Islam is not part of the German mainstream culture (Leitkultur).” CDU parliamentary leader Volker Kauder said: “Islam has not shaped our society in the past and it does not do so today. Therefore, Islam does not belong to Germany.”

May 31, 2012. The new German President, Joachim Gauck, distanced himself from Wulff’s comments: “The reality is that many Muslims live in our country. I would have simply said that the Muslims who live here belong to Germany.” He added: “Where has Islam shaped Europe? Did Islam experience the Enlightenment, or even a Reformation?”

January 12, 2015. Chancellor Angela Merkel, during a meeting in Berlin with Turkish Prime Minister Ahmet Davutoglu, declared: “Former German President Christian Wulff said: ‘Islam belongs to Germany.’ That is true. This is also my opinion.” She stressed the need to “strengthen the dialogue between religions because there is still too much ignorance.”

January 13, 2015. Hans-Peter Friedrich, the former interior minister, challenged Merkel’s claim that Islam belongs to Germany:

“The Muslims who live in this country, who are committed to this country, belong to Germany, no question. There is nothing to deny and nothing to relativize. But I can see nowhere that Islam belongs to Germany. Islam is not a formative, constitutive element of the identity of our country.

“The issue revolves around the question of what is constitutive, of what makes the identity of this country. And the identity of this country, developed over centuries, is not Islam but a Christian culture, based on Christian and Jewish roots.

“Islam is not a defining element of the identity of this country. Anyone who travels through Germany can see this. They can see churches and paintings, they can listen to music that comes from many centuries of ecclesial roots; they can see art and architecture which are marked by Christianity.

“Whether Islam will be a defining element of Europe or Germany in centuries from now, only time will tell.”

January 20, 2015. Thilo Sarrazin, a renowned former German central banker and a member of the Social Democrats (SPD) who has been warning Germans for years about the consequences of mass migration, criticized Merkel:

“When the Chancellor says she is of the opinion that Islam is part of Europe’s tradition and culture, she is mistaken. When Angela Merkel says that Muslims should enjoy full citizenship in Germany and will be welcome if they integrate, her statement is true, although banal.”

He said that Islam “with all its radical, violent manifestations” arrived in Germany only in the last 40 years due to “unplanned and uncontrolled mass immigration into German society.” He added: “In addition, Angela Merkel’s statement obscures the real problem: A growing proportion of Muslim citizens in Europe does not share the Western system of values, does not want to culturally integrate and seals itself off in parallel societies.”

June 30, 2015. Merkel, speaking in Berlin after an Iftar, an evening meal that breaks the daily fast during Ramadan, declared: “It is indisputably obvious that Islam now belongs to Germany.”

September 21, 2015. Edmund Stoiber, the Honorary Chairman of Christian Social Union (CSU), the Bavarian sister party to Angela Merkel’s Christian Democrats (CDU) said: “I cannot accept the phrase, ‘Islam belongs to Germany.’ Muslims belong to Germany, but Islam does not. Islam is not a core element of German culture and has not shaped our intellectual history and tradition.”

April 17, 2016. Beatrix von Storch, the Deputy Chairperson of the anti-immigration Alternative for Germany (AfD), now the third-most popular political party in Germany, said: “Many Muslims belong to Germany, but Islam does not belong to Germany. Islam is at base a political ideology that is not compatible with the German Constitution.”

Alexander Gauland, the leader of the AfD in Brandenburg, elaborated: “Islam is not a religion like Catholicism or Protestantism. Intellectually, Islam is always linked to the overthrow of the state. Therefore, the Islamization of Germany poses a threat.”

May 1, 2016. The AfD adopted a manifesto calling for curbs to migration and restrictions on Islam. The document calls for a ban on minarets, Muslim calls to prayer and full-face veils:

“Islam does not belong to Germany. The AfD views the spread of Islam and the growing number of Muslims in Germany as a great danger for our country, our society and our system of values. An Islam that does not respect our legal system and even fights against it and claims to be the only valid religion is incompatible with our legal system and culture. Many Muslims live according to our laws and are integrated and are accepted as valued members of our society. However, the AfD wants to prevent the emergence of Islamic parallel societies with sharia judges. The AfD wants to prevent Muslims from radicalizing and turning to violent Salafism and religious terrorism.”

May 5, 2016. CDU parliamentary leader Volker Kauder said that Christian Wulff’s choice of words in 2010 were “well-intentioned but imprecise.” He said that while Muslims belong to Germany, Islam certainly does not: “Germany has not been historically or culturally shaped by Islam.” According to Kauder, Islam has many manifestations, “some of which we can never accept in Germany.” He added: “For us, religion is never above the state.” He said that religious freedom is not unlimited, but is restrained by the German Constitution.

May 16, 2016. The German journalist Henryk Broder wrote:

“Anyone who believes Islam belongs to Germany should not hesitate to go one step further and declare: Sharia law belongs to Germany. Without Sharia law, there is no authentic Islam. The ‘Euro-Islam’ desired by many is a chimera, as was ‘Euro-communism’ during the Cold War.

“This would significantly facilitate peaceful coexistence on a firm foundation. It would also be the end of all debates — about the equality of men and women, marriage for all, headscarves in the civil service, the separation of power in politics, separation of church and state, caricatures and satires. We would save a lot of time and could turn to the really relevant questions. For example: Was Jesus the first Muslim?”

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In a speech on October 22, 2014, German Chancellor Angela Merkel stated that she agreed with the statement of former German President Christian Wulff, that “Islam belongs to Germany.”

Categories: Civilization jihad, Germany, Islam - submission, Islamic indoctrination, Islamic invasion, Islamic jihad, Islamic supremacy, Islamisation, Merkel, Sharia law
Tags: Civilization jihad, Germany, Islam - submission, Islamic indoctrination, Islamic invasion, Islamic Jihad, Islamic supremacy, Islamisation, Merkel, Sharia law

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