Posted tagged ‘Obama and Islam’

Trump in Israel

May 23, 2017

Trump in Israel, Front Page Magazine, Daniel Greenfield, May 23, 2017

Every act of Islamic terror educates us. It is a difficult and bloody education. We graduate when we realize who our enemies are and how impossible it is to achieve any peace with them.

President Trump’s walk to the Church of the Holy Sepulchre required thousands of police officers, closed stores and houses filled with snipers while their residents were evacuated. 

That is life under the shadow of terrorism.

It’s not only presidents who have to live this way. It’s all of us in Jerusalem and Paris, in Manchester and in Rome where there are soldiers in the street and cries of “Allah Akbar” in the air. And then a car speeds up, a knife slashes, a plane crashes or a bomb goes off. 

And the education continues.

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When President Trump and Prime Minister Netanyahu met on the tarmac, they and their spouses chatted easily. The two conservative leaders have much in common. They are political insurgents who draw their support from a rougher working class overlooked and despised by leftist elites.

The polls said that Netanyahu and Trump would lose their respective elections. Instead they won big. They prevailed despite accusations of bigotry, attacks by celebrities and a torrent of fake media scandals. The media decided that the big story of Trump’s arrival in Israel would be their claim that Melania Trump had swatted her husband’s hand away. A few months ago, Netanyahu was in court testifying against a lefty journalist for spreading fake news that his wife had kicked him out of the car.

Like so much of the fake media news aimed at Trump, it was sourced from an anonymous source through another anonymous source who knew someone’s dog.

And, sure enough, Sara Netanyahu and Melania Trump bonded on the tarmac over the media’s hatred.

Trump and Netanyahu are political pragmatists with a strong economic focus who run to the right. Trump is a developer. Netanyahu has a degree in architecture. Trump has a Queens accent and Netanyahu still has his Philly accent.  And they prevail despite the opposition of leftist elites.

Subtract the geography and this news story from Netanyahu’s victory would sound familiar to Trump. “Leftist, secular Tel Aviv went to sleep last night cautiously optimistic only to wake up this morning in a state of utter and absolute devastation.”

But there is one difference between the two men.

An hour before President Trump landed in Israel, a car struck people in Tel Aviv. Usually when a car hits people, it’s an accident. But in Israeli and in European cities, car ramming has become a terrorist tactic.

And so the incident was one of the first things that Trump heard about when he landed.

Police decided that it was an accident, but as the presidential visit got underway, there was the usual litany of violence; stonings, a fatality and a stabbing. And the question that so many of us now ponder across the civilized world rose unspoken each time blood was shed. Was it Islamic terrorism?

The efforts of conservative Israeli prime ministers to contain the fallout of a disastrous peace process with terrorists set into motion by leftist prime ministers have reduced the violence so that it no longer touches the lives of most Israelis on a regular basis. But it is always there. And it never truly goes away.

That is what must be understood when we talk about “peace”.

No amount of outreach to Muslim terrorists ends the violence. Not in Europe or America. And not in Israel; the country that has become the test case for whether Muslims and non-Muslims can coexist.

President Trump’s itinerary of Saudi Arabia, Israel and Rome is a gamble that “the three Abrahamic Faiths” will join in a coalition to take on Iran and ISIS. It’s a better plan than Bush’s push for regional democracy or Obama’s violently destructive backing for Islamist political takeovers in the Arab Spring. A common enemy is more likely to get different groups behind the same cause. But having a common enemy should not be confused with having peace. At best it means a very temporary truce.

Netanyahu understands this because he has far more experience with Islamic terrorism. When it comes to Islamic terrorism, there are few countries that have faced it as consistently and constantly as Israel.

Muslim terrorists have struck America before. But only in the last decade were the Islamic colonies in the United States large enough and young enough to mount a constant drumbeat of attack plots.

Thousands of terrorism investigations are still new to America. They’re a way of life in Israel.

Terrorism is a bloody education. Trump knows far more about Islamic terrorism than Bush did. And Bush knew far more than his father. Most Americans still can’t conceive of the idea that peace is impossible. It’s too grim and hopeless. We’ve come a long way since the Obama years. But we aren’t there yet.

In the spring of his first year, Obama traveled to the Middle East to seek a “new beginning” with the Muslim world. He stopped off first in Saudi Arabia, but saved his speech calling for political change until his arrival in Egypt. Trump delivered his key speech in Saudi Arabia disavowing calls for political change. Instead America’s relationship with the Muslim world would be defined by its national security needs.

Obama blamed colonialism for the poor relations between the West and the Muslim world. His solution was to dismantle Western power. Trump defined Islamic terrorism as the problem and unity against it as the solution. Obama had bypassed Israel and traveled on to Germany making a heavily publicized visit to the Buchenwald concentration camp. Trump continued on to Israel instead.

The difference was profound.

Obama was more comfortable engaging with Jews as victims and, in a typically egotistical manner, envisioning what the victims of the Holocaust might have made of his visit. “They could not have known that one day an American President would visit this place and speak of them.” His Cairo speech reduced Israel to a byproduct of the Holocaust. If so, Israel’s capital might as well be in Buchenwald.

Trump however is ready to interact with the living Jewish present in Israel. His trip to the Western Wall, the first by a sitting president, and a cancelled visit to Masada, sought to engage with Israel’s national and religious identity. They signify a recognition that Obama never offered to Israel.

In Saudi Arabia, President Trump rolled out a vision of relationships based on national interest. And no such relationship can be built without recognizing national identity. Trump’s recognition of Israel’s national identity adds a note of respect. But Israel is one of the few nations in the region.

Nations can make peace. They can put aside their bloody past and at least learn to ignore each other. And in the West, religion has come to act as a moral operating system within the infrastructure of nations. Religion provides guidelines that transcend the law. The legal system can only tell us what we must do or may not do to each other. Religion tells us what we ought to do or not do to each other. It is a personal conscience and a relationship to a higher authority than mere government.

Saudi Arabia isn’t a nation. Neither is “Palestine”. They’re powerful extended families whose form of worship is terrorism. Islamic terrorism isn’t a perversion of Islam. It’s the implementation of Islam.

Islam provides the morale and motive for the conquest. And once the conquest is complete, it provides the framework for the kingdom. Islam’s message is the inferiority of Muslims to non-Muslims. War affirms the message. Oppression internalizes it. Islam is meaningful only when it is killing and oppressing infidels. It is not a religion of the persecuted, but the persecutors. Its theology is violent supremacism.

President Trump deserves credit for refusing to let the Saudis pretend that some Islamic terror groups are more legitimate than others by classing together ISIS with Hamas. But the only Islamic terrorism that the Saudis will reject is that which does not serve their interests. And even if they wanted to, they could no more end popular support for Islamic terrorism than Iraq could become a multicultural utopia through the magic of democracy.

Nor can Israel make peace with Islamic terrorists no matter how many more concessions Prime Minister Netanyahu offers them. President Trump calls it a tough deal. But you can only make a deal with someone who follows some of the same rules you do. You can’t make a deal with Islamic terrorists whose only rules are that the Koran lets them [say] anything they want to you.

President Trump called Islamic terrorism evil. And it is. But it’s not just evil. Its codes and ethics are utterly incompatible with our own. The only way to negotiate is through threats. And even threats only go so far with fanatics who believe that if they die, they will earn 72 virgins in paradise.

Islamic entities will tell any lie and commit any crime to accelerate their objective of conquering us. Whether they tell a lie or commit a crime depends on whether they’re moderates or extremists.

Yesterday, I heard Geert Wilders speak. And I recognized a leader who understands this grim reality. Few of his fellow Europeans do. Even fewer American politicians share that understanding. Europe is facing a deeper threat than America. And Israel has been confronting a bigger threat than Europe.

Every act of Islamic terror educates us. It is a difficult and bloody education. We graduate when we realize who our enemies are and how impossible it is to achieve any peace with them.

President Trump’s walk to the Church of the Holy Sepulchre required thousands of police officers, closed stores and houses filled with snipers while their residents were evacuated.

That is life under the shadow of terrorism.

It’s not only presidents who have to live this way. It’s all of us in Jerusalem and Paris, in Manchester and in Rome where there are soldiers in the street and cries of “Allah Akbar” in the air. And then a car speeds up, a knife slashes, a plane crashes or a bomb goes off.

And the education continues.

A Dose of Reality in Riyadh

May 22, 2017

A Dose of Reality in Riyadh, Front Page MagazineBruce Bawer, May 22, 2017

Early on in his speech, Trump addressed his audience as friends and partners; within a few minutes, without pointing a finger, and without abandoning the collegial tone or the complimentary language, made it clear he was lecturing them. He was the boss, the capo di tutti capi, and he was laying down terms. This wasn’t Obama, who naively thought he could change the world with groveling apologies for the West, praise for Islam built on sheer fantasy, and yet another retelling of his own supposedly inspiring personal story – all the while oozing beta-male deference and docility. No; this was a man of power who – never once talking about himself – made expert use of that power, wielding an iron fist in a velvet glove. His message was unmistakable: either set aside this stupid religion (or at least rein it in, and now), join the modern world, and set your people free to dream, hope, create, grow, and prosper. Or else face the consequences. When, at the end, he summed up the assets of the Islamic world, he didn’t even mention Islam: he cited, among other things, its “spirit of enterprise” and ambitious young people. Where Obama had falsely attributed all kinds of past wonders to Islam, Trump imagined an implicitly Islam-free future in which the region could finally enjoy “glorious wonders of science, art, medicine, and commerce to inspire mankind.” 

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On June 4, 2009, Barack Obama went to Cairo and delivered a speech, addressed to the Muslim world, that was full of praise for Islam and apologies on behalf of the West. In the address, entitled “A New Beginning” (“I’ve come here to Cairo,” he explained, “to seek a new beginning between the United States and Muslims around the world”), he called the university at which he was speaking (which, if it were anywhere in the West, would probably not be able to gain accreditation) “a beacon of Islamic learning”; he blamed tensions between the West and Islam largely on Western “colonialism”; he said “Salaam aleikum” and kept referring to “the Holy Koran”; he asserted, in a ridiculous example of hyperbole, that “Islam has always been part of America’s story”; he served up a big wallop of revised history, giving Islam unmerited praise for centuries-old accomplishments in science, architecture, music, art, and medicine and even holding it up as “a model of tolerance and equality” (at one point, he seemed to imply that in some ways women’s rights are more advanced in the Muslim world than in the U.S.); and, with utter predictability, he quoted the the “Holy Koran” out of context, plucking out that favorite verse of all Western apologists that supposedly teaches “that if one kills an innocent, it is as if it he has killed all of mankind.”

And of course, as always, he talked about himself: a descendant of “generations of Muslims” in Kenya; a man who, in his Indonesian boyhood, daily heard the beautiful Islamic call to prayer; a president who had “known Islam on three continents before coming to the region where it was first revealed.” As someone with such intimate ties to the Religion of Peace, asserted Obama, he saw it as part of his job to “fight against negative stereotypes of Islam.” Yes, he spoke about the need to fight terror, but he was quick to maintain that “Islam is not part of the problem” but rather “an important part of promoting peace.” He defended U.S. ties to Israel and recognized the “reality of the Holocaust,” but quickly pivoted to the “suffering” of Palestinians, the “pain of dislocation” they experienced, and the “daily humiliations” of the “occupation” – preaching, in short, to Israel from a Cairo pulpit. He quoted from the Talmud, but was careful not to call it holy. He implied that the histories of the Jews and Palestinians were equally tragic. And he preached to America too, suggesting that when Americans criticize the “choice” of women – and girls (!) – to wear hijab they were disguising their “hostility” to Islam “behind the pretense of liberalism.” Similarly, instead of thundering against the evil of 9/11, Obama apologized for the supposed excesses of some Americans’ responses to that atrocity, saying with nauseating chagrin that “in some cases it led us to acts contrary to our principles and our ideals.” Oh, and he vowed to close Guantánamo “by early next year.”

This Sunday, almost exactly as far into his presidency as Obama was when he gave his Cairo speech, Donald Trump spoke in Riyadh. For some of us, the very prospect of this appearance had been, to put it mildly, dismaying. Trump won the election, after all, largely because of his tough and bracingly realistic talk about Islam. Now, on his first trip abroad as president, he was going to Saudi Arabia. It was bad enough that this was a trip to a Muslim country. But Saudi Arabia isn’t just any Muslim country. It’s the mother of all Muslim countries. It’s the single most backward of them all. It’s a state sponsor of terrorism. It, and members of its royal family, have bankrolled mosques and madrassas and university departments of Middle Eastern Studies throughout the Western world – places that are nothing more than centers of Islamic propaganda. Most of the 9/11 hijackers, as the whole world knows, were Saudis. And the whole point of Trump’s visit to Riyadh was to celebrate a gigantic sale of U.S. arms to the Saudis on the premise that they represent a major bulwark against an even more dire threat, namely Iran. Nor was Trump just addressing the Saudis: also in attendance were the leaders of most of the other Muslim countries on the planet – in other words, a whole boatload of really nasty customers. It was hard not to conclude that Trump, like Obama, was going to try to brown-nose his way into a “new beginning between the United States and Muslims.”

The opening minutes of Trump’s speech certainly did nothing to dispel this expectation. It was gag-inducing to hear him praise the “magnificent kingdom” of Saudi Arabia, “the splendor of your country,” “the grandeur of this remarkable place,” and so on. It was absurd to hear him talk about working together with the ultra-extremist Saudis to eliminate “extremism.”

But then something happened. Even as he continued to serve up the usual glowing rhetoric about Islam being “one of the world’s great faiths,” and to refer to this and that as being “holy,” he made a couple of exceedingly elegant transitions. First, he began mixing the ethereal praise with realistic businessman-type talk about the value of international partnership. “We are not here to lecture, to tell other people how to live, what to do, who to be, or how to worship,” he said. “Instead, we are here to offer partnership” between the West and the Muslim world – a partnership that would bring prosperity to future Muslim generations. But he underscored the fact that in order for such a partnership to work, something would have to change. And it would have to change a lot. The Islamic world, he insisted, had to turn into a place where young Muslims could grow up “innocent of hatred.” And then he spelled out the results of that hatred, presenting first a roll call of some of the “barbaric attacks” on America – 9/11, Boston, San Bernardino, Orlando – and then a list of other places (“Europe, Africa, South America, India, Russia, China, and Australia”) where that hatred has manifested itself.

However delicately he worked his way around to it, it was nothing less than an accusation.

No, he didn’t explicitly charge Muslim leaders with funding terrorism – but he told them, in no uncertain terms, that they needed to cut off funds to terrorists. Nor did he explicitly blame Islam for terror or explicitly call it evil (as much as some of us would have loved to hear him do so) – but he came tantalizingly close to doing so, speaking bluntly about the “vile creed,” the “wicked ideology,” the “craven ideology”, that underlies terror. He did use the word “evil.” And, yes, he spoke of “Islamic” (not “Islamist” or “radical Islamic”) terror. And he made it clear he wasn’t just talking about terrorism – he was talking about Islam itself. He condemned “the oppression of women, the persecution of Jews, and the slaughter of Christians.” He warned: “barbarism will deliver you no glory. Piety to evil will bring you no dignity.”  Yes, “piety to evil.” Even as he continued to make flattering references to Islam, they felt increasingly pro forma, and it became increasingly manifest that he was identifying that religion as the root not just of terror but of all that is primitive and barbaric about that portion of the world in which it is most commonly practiced. In one remarkable passage, he listed a number of wonders of the Arab region of which his listeners should be proud. What was remarkable was that they were all wonders that dated to pre-Islamic times. In short, he was reminding these people that they had a proud history, a proud identity, that predated their prophet and that could, if they wished, help form the foundation of a new, free, forward-looking culture.

Of course, even to express such thoughts, in some Islamic countries, is considered heretical, illegal; but Trump did it in such a masterly way that you could imagine some of these Muslim big shots sitting there trying to figure out whether they should be offended or not.

In fact, it was all quite masterfully done. Early on in his speech, Trump addressed his audience as friends and partners; within a few minutes, without pointing a finger, and without abandoning the collegial tone or the complimentary language, made it clear he was lecturing them. He was the boss, the capo di tutti capi, and he was laying down terms. This wasn’t Obama, who naively thought he could change the world with groveling apologies for the West, praise for Islam built on sheer fantasy, and yet another retelling of his own supposedly inspiring personal story – all the while oozing beta-male deference and docility. No; this was a man of power who – never once talking about himself – made expert use of that power, wielding an iron fist in a velvet glove. His message was unmistakable: either set aside this stupid religion (or at least rein it in, and now), join the modern world, and set your people free to dream, hope, create, grow, and prosper. Or else face the consequences. When, at the end, he summed up the assets of the Islamic world, he didn’t even mention Islam: he cited, among other things, its “spirit of enterprise” and ambitious young people. Where Obama had falsely attributed all kinds of past wonders to Islam, Trump imagined an implicitly Islam-free future in which the region could finally enjoy “glorious wonders of science, art, medicine, and commerce to inspire mankind.”

Yes, it would have been terrific to hear an American president spell out the truth about Islam in a less nuanced, less diplomatic fashion. And it was frankly bizarre to hear Trump, in his closing moments, singling Iran out as uniquely malevolent after having heaped praise on other equally nefarious regimes whose leaders were right there in the room with him. But we critics of Islam have our jobs and Trump has his. Given the occasion and the purpose, this was, even at its worst, an immense improvement over Obama’s Cairo oration, and, at its best, a convincing assertion of authority, a strongly pitched demand for radical transformation, and a perfectly calibrated use of the carrot-and-stick approach.

No, international Islam is almost certainly beyond meaningful reform. But history has shown that it can at least be contained and controlled in ways that give citizens of Muslim-majority countries a certain degree of freedom and that keep to a minimum the scale of violence in the West originating in those countries. (The rampant Islamization of the West, and the concomitant increase in home-grown Islamic terror, are separate questions.) And no, a single speech can’t accomplish much of anything. But Trump’s tough presentation in Riyadh, if followed up by equally tough interactions with our “friends” in that audience, may well get a few things, here and there, moving in welcome directions.

What to Remember in Fighting Radical Islam

February 28, 2017

What to Remember in Fighting Radical Islam, Gatestone InstituteSaied Shoaaib, February 28, 2017

Religious reform in Islam did not find support, as it did in the West. What does Trump need to do? There needs to be a stop to any form of cooperation with the varieties of political Islam and certainly the terrorist organizations.

Add to that: Dismantle the ideology that produces Islamic terrorism by supporting the disintegration of the ideology of terrorism through Islamic jurisprudence, Islamic schools, mosques, books, radio stations and television stations. Dry up the external financing and private Saudi and Gulf Islamic institutions in the West. And thus give to the Muslims what is normal in the West. We need to promote other Islamic religious choices, completely out of the ideology of the Islamic terrorist prison, and to encourage being part of the building and development of human civilization rather than the cause of its destruction.

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In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built the Islamic state and threatened the West — both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.

It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms.

US President Donald J. Trump has succeeded in naming a jihadi problem, political Islam, but it is hard to single out defective products from the factory without closing the factory — if one does not want them to appear again.

This does not mean that what Trump intends to do is not important; on the contrary, we need him after most Western politicians faced Islamic terrorism awkwardly, if they faced it at all. Sometimes they even cooperated with these terrorist organizations, invited their members to the White House; to Iftar dinners during Ramadan, and hugging what they falsely call “moderate Islam” — especially the Muslim Brotherhood, the incubator that most terrorist organizations come out of — instead of the true “moderate Muslims” who have been struggling to be heard above the crush of “influence,” infiltration and petro-dollars.

We can say that so far “Trumps’s recipe” for facing radical Islam had been tried before and failed. Dictatorships and military regimes in the Middle East, such as the presidents of Egypt Nasser, Sadat and Mubarak, and now el-Sisi, faced political and radical Islam. Russia did, and Saddam did in Iraq, Gaddafi in Libya, Bourguiba in Tunisia and others.

Perhaps the saddest failure is the Turkish model. Mustafa Kemal Atatürk built a dictatorship-state on the ruins of the Ottoman Empire. He decisively confronted all forms of political Islam, and destroyed the military wing of the army that dreamed of restoring that Empire. Atatürk founded a dictatorship guarded by the army’s broad powers, but within a constitutional and legal framework, to deter Islamists who might want to change his modernist structure. It was also meant to stop any move to Islamic rule that might want to change the relatively open and pro-Western ideas of the Kemalist Republic.

Atatürk dominated the religious institutions, and made them work for him; they gave him a legitimate Islamic platform. He wanted Islamic culture to prevail, but under his control.

Unfortunately, this model also failed. Turkey’s current president, Recep Tayyip Erdogan, prosecuted the leaders of the army with trumped-up testimony; lowered the retirement age of the judiciary to force them out; fired educators, jailed journalists is building his Islamic state step by step.

1920-1Many Western politicians have cooperated with Islamists and Islamist organizations. (Image source: RT video screenshot)

In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built an Islamic state and threatened the West — both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.

Most of those who fought Islamic terrorism focused their efforts on the hunt for dangerous products from the factory of Islamic ideology, such as Anwar al-Awlaki or Osama bin Laden. This is important, but no one tried to shut down and destroy the factory itself.

Perhaps we remember that the West, in the fight against the ideology of communism, used weapons only rarely. The major part of the fight was against the ideology itself: encouraging and supporting its opponents, and disseminating ideas to counter those the Communists were exporting. There was a focus on the disadvantages of Communist ideology, such as oppression, tyranny and human rights violations. And suddenly the world woke up one day to find the Soviet Empire collapsed from inside.

We need from the West a positive energy to rebuild the civilization after the destructive energy that hollowed it out. And we need to dismantle the prevailing Islamic ideology that produces terrorism.

It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms. First the Islamic prophet Muhammad published his call peacefully for nearly 13 years in Mecca, when the Quran verses called for tolerance, freedom of belief and other human values. But then Muhammad and some of his companions moved to the city of al-Madina and turned religion into a political authority aiming to expand and defend itself. It entered into a political and military struggle against its opponents within al-Madina and outside, especially with his tribe of Quraish.

At that time, Muhammad established what we might call political Islam. It was based on a new call: that Islam was no longer interested in the relationship between the individual and his God, as well as a good relationship with those around him, whether they agreed with his religious faith or not.

He turned the religion into a ruling political organization, undertaking to control — religiously, politically, socially and economically — Muslims and others. It builds on the culture of the tribe, spreads the force of arms and increases its numbers and the territories governed by them.

It became the religion of loyalty — meaning loyalty to the governor and vice-versa.

This structure continued after the death of Muhammad. Many ruled out of Quraish, the most prominent Turks, Al-Othmanin and the Ottoman Empire that expanded through force of arms to Persia; swept away the Christian Byzantine Empire; conquered by force North Africa, the Middle East, Greece, Spain and Eastern Europe

During this long history was established the Islamic culture that now prevails among the millions of Muslims in all corners of the world. It was founded on the sacred religious texts: the verses of the Quran and hadiths (the Prophet’s biography). Add to this a religious jurisprudence established during this imperial tide that swept the world. All of this, ordinary Muslims imprison inside them, unhappy. Some of them become potential soldiers for terrorist organizations and all varieties of political Islam.

This culture, prevalent in the West, is backed by money from Saudi Arabia and the Gulf States, especially Qatar, and often backed by money from the West itself — along with many politicians, often opportunistic.

What is the solution? From within. Islamic political power controls the Islamic world, whether military or in an everyday dictatorial form.

Religious reform in Islam did not find support, as it did in the West. What does Trump need to do? There needs to be a stop to any form of cooperation with the varieties of political Islam and certainly the terrorist organizations.

Add to that: Dismantle the ideology that produces Islamic terrorism by supporting the disintegration of the ideology of terrorism through Islamic jurisprudence, Islamic schools, mosques, books, radio stations and television stations. Dry up the external financing and private Saudi and Gulf Islamic institutions in the West. And thus give to the Muslims what is normal in the West. We need to promote other Islamic religious choices, completely out of the ideology of the Islamic terrorist prison, and to encourage being part of the building and development of human civilization rather than the cause of its destruction.

Good Riddance

February 27, 2017

Good Riddance, Front Page MagazineRobert Spencer, February 27, 2017

hijabmodel

The establishment media has found a new heroine: Rumana Ahmed, a hijab-wearing Muslim woman who worked at the National Security Council during the Obama administration and for eight days into the Trump administration, at which point she quit. 

Ahmed explained: “I had to leave because it was an insult walking into this country’s most historic building every day under an administration that is working against and vilifying everything I stand for as an American and as a Muslim.” That’s enough to send the media into self-righteous ululations of anti-Trump fury, but as always, there is more to this story than what the media is telling you, and a good deal about Rumana Ahmed that they would prefer you did not know.

In her piece in The Atlantic explaining why she left the Trump NSC (and it is important to note that she wasn’t fired by her supposedly “Islamophobic” new bosses; she quit), Ahmed sounds themes of post-9/11 Muslim victimhood that have become familiar tropes among Leftists: after recounting her idyllic life “living the American dream,” she says: “After 9/11, everything would change. On top of my shock, horror, and heartbreak, I had to deal with the fear some kids suddenly felt towards me. I was glared at, cursed at, and spat at in public and in school. People called me a ‘terrorist’ and told me, ‘go back to your country.’”

Not surprisingly, Ahmed made no mention of the fact that this Muslim victimhood narrative has been sullied, if not vitiated entirely, by the high number of “anti-Muslim hate crimes” that turn out to have been faked by Muslims. The Hamas-linked Council on American-Islamic Relations (CAIR) and other Muslims have on many occasions not hesitated to stoop even to fabricating “hate crimes,” including attacks on mosques and even murders: a New Jersey Muslim was found guilty of murder that he tried to portray as an “Islamophobic” attack, and in 2014 in California, a Muslim was found guilty of killing his wife, after first blaming her murder on “Islamophobia.”

Ahmed blamed yet another murder on “Islamophobia”: “A harsher world began to reemerge in 2015,” she wrote in The Atlantic. “In February, three young American Muslim students were killed in their Chapel Hill home by an Islamophobe. Both the media and administration were slow to address the attack, as if the dead had to be vetted before they could be mourned. It was emotionally devastating.”

In reality, there is no evidence that the Chapel Hill murders were committed by an “Islamophobe.” U.S. Attorney Ripley Rand declared the day after the murders: “The events of yesterday are not part of a targeting campaign against Muslims in North Carolina.” Rand said that there was “no information this is part of an organized event against Muslims.” Nor has any emerged since then, although that fact has not stopped Islamic advocacy groups from routinely treating these murders as evidence of a wave of anti-Muslim hatred in the U.S. Ruhana Ahmed in The Atlantic abets this cynical and disingenuous agenda.

In the same vein, Ahmed claims: “When Trump first called for a Muslim ban, reports of hate crimes against Muslims spiked.” In reality, as MRC Newsbusters noted in late November, “A number of these incidents have been debunked already, though the scant details on the majority of stories would be near impossible to disprove (or prove!).”

Ahmed is not only dishonest; she’s connected. Before she went to work for the Obama administration, she was an officer of George Mason University’s Muslim Students Association (MSA). According to Discover the Networks, the “was established mainly by members of the Muslim Brotherhood (MB) in January 1963 at the University of Illinois, Urbana-Champaign. Nyack College theologian Larry A. Poston writes that ‘many of the founding members of this agency [MSA] were members of, or had connections to,’ the Muslim Brotherhood or Jamaat-i-Islami.” The MSA is “a radical political force and a key lobbying organization for the Wahhabi sect of Islam, telling students that America is an imperialist power and Israel an oppressor nation. MSA speakers routinely spew anti-Semitic libels and justify the genocide against the Jews which is promoted by Islamic terrorist organizations like Hamas and Hezbollah and by the government of Iran.”

What’s more, “a 1991 Muslim Brotherhood internal document — titled ‘An Explanatory Memorandum on the General Strategic Goal for the Group in North America’ — which named MSA as one of the Brotherhood’s 29 likeminded ‘organizations of our friends’ that shared the common goal of destroying America and turning it into a Muslim nation. These ‘friends’ were identified by the Brotherhood as groups that could help teach Muslims ‘that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands … so that … God’s religion [Islam] is made victorious over all other religions.’”

It is hard to imagine how someone who had served as an officer in an organization dedicated to “eliminating and destroying the Western civilization from within” would so quickly be appointed to the National Security Council, but that was Barack Obama’s America. The Trump administration is indeed setting a strikingly different tone, one that Rumana Ahmed finds unacceptable. Her dissatisfaction and departure from the NSC are good reason for every patriotic American to applaud.

Dr. Jasser joins Politics & Profits discussing the Trump admin & radical Islam 02.15.2017

February 17, 2017

American Islami Forum for Democracy via YouTube, February 15, 2017

 

RIGHT ANGLE: Blame Who’s Responsible

February 2, 2017

RIGHT ANGLE: Blame Who’s Responsible, BillWhittledotcom via YouTube, February 1, 2017

 

You’re Fired!

January 31, 2017

You’re Fired! Front Page MagazineMatthew Vadum, January 31, 2017

(Please see also Trump Fires Acting Attorney General. There Prof. Turley explains why President Trump was right to fire the acting Attorney General. 

Trump clearly has the right to fire Yates.  Indeed, Yates’ action (and rationale) contradicts long-standing Justice Department policies on such issues.

— DM)

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President Trump last night fired the insubordinate acting Attorney General Sally Yates after she ordered federal prosecutors to ignore Trump’s lawful emergency executive order restricting travel and immigration from Islamic terrorist-infested nations.

The Yates termination may foreshadow a major house-cleaning at the U.S. Department of Justice. That agency is overrun by left-wing careerists who have no respect for the rule of law and who operate under the legally and morally grotesque assumption that aliens, including suspected terrorists, ought to enjoy all the same rights as U.S. citizens.

Yates “has betrayed the Department of Justice by refusing to enforce a legal order designed to protect the citizens of the United States,” Trump said in a press release. “This order was approved as to form and legality by the Department of Justice Office of Legal Counsel.”

He called Yates “an Obama Administration appointee who is weak on borders and very weak on illegal immigration.”

“It is time to get serious about protecting our country,” Trump continued. “Calling for tougher vetting for individuals travelling from seven dangerous places is not extreme. It is reasonable and necessary to protect our country.”

Last night President Trump also relieved acting Immigration and Customs Enforcement (ICE) Director Daniel Ragsdale of his duties. No reason for the decision had been reported at press time. The new acting ICE director is Thomas D. Homan who has been executive associate director of ICE Enforcement and Removal Operations (ERO) since 2013.

When the U.S. Senate was considering Yates’s nomination for deputy attorney general in 2015, Sen. Jeff Sessions (R-Alabama), whose nomination as attorney general is pending in the Senate, made his opposition known. According to Politico, Sessions “urged his colleagues to defeat Yates” objecting “to what he said was her involvement in defending the federal government against a lawsuit 26 states have filed challenging unilateral actions Obama took in November to grant millions of illegal immigrants quasi-legal status and work permits.” Sessions described the Obama actions as “presidential overreach.”

Hours before Trump ended Yates’s employment, Yates  took the extraordinary step of directing Justice Department attorneys to refuse to defend Trump’s executive order in court.

“I am responsible for ensuring that the positions we take in court remain consistent with this institution’s solemn obligation to always seek justice and stand for what is right,” she wrote in a letter to lawyers at the Department of Justice. “At present, I am not convinced that the defense of the executive order is consistent with these responsibilities nor am I convinced that the executive order is lawful.”

“Consequently, for as long as I am the acting attorney general, the Department of Justice will not present arguments in defense of the executive order, unless and until I become convinced that it is appropriate to do so,” she wrote.

Yates’s tenure as acting attorney general ended around dinnertime last night. Around 9 p.m. the president replaced her with Dana Boente, U.S. Attorney for the Eastern District of Virginia.

Boente will serve in the post “until Senator Jeff Sessions is finally confirmed by the Senate, where he is being wrongly held up by Democrat senators for strictly political reasons,” Trump said.

Harvard Law professor emeritus Alan Dershowitz described Yates as “a terrific public servant” who “made a serious mistake here.”

“This is holdover heroism,” he said. “It’s so easy to be a heroine when you’re not appointed by this president and when you’re on the other side.”

Reaction on Twitter was predictably ridiculous.

Unsurprisingly, the nearly-impeached former Attorney General Eric Holder expressed support for Yates.

Holder tweeted last night, “Sally Yates: person of integrity/attorney with great legal skill. Has served this nation with distinction. Her judgment should be trusted.”

Leftist column writer and Obama idolator E.J. Dionne tweeted, “Monday Night Massacre: Trump fires Sally Yates, Acting AG who refused to defend his indefensible #MuslimBan. History will remember her well.”

Football player Rob Carpenter tweeted, “AG upholds the law. Dictator wanna be says you don’t agree with me. You’re fired.”

Actor Jason Alexander tweeted, “King Trump fired the Attorney General. So law and constitution, which he sworn on a bible to protect now clearly mean nothing. Like truth.”

Yates may have a lucrative career ahead of her on the public speaking circuit. Maybe MSNBC will give her a talk show. The Left takes care of its own.

All of this drama flows from the executive order President Trump signed Friday that suspends travel from Muslim terrorism-plagued countries.

The executive order blocks visas for 90 days for “immigrants and non-immigrants” from the terrorism-producing Muslim-majority countries of Iran, Iraq, Libya, Somalia, Syria, Sudan, and Yemen.

The order also prevents refugees from entering the U.S. for 120 days, indefinitely halts the entry of Syrian refugees, and adjusts downward the cap on refugee admission into the U.S. to 50,000 during the current federal fiscal year which ends Sept. 30, 2017.

The presidential directive also requires the government to keep Americans informed about terrorism-related activities and crimes committed by foreign nationals in the U.S. and to report on the individuals’ immigration status.

Critics have mischaracterized the executive order as a Muslim immigration and travel ban. It is an odd critique given that the three countries with the largest Muslim populations –Indonesia, Pakistan, and India– aren’t included in the order.

Groups funded by radical financier George Soros are behind a lawsuit challenging the order.

On Saturday evening Obama-appointed Judge Ann M. Donnelly of the Eastern District of New York blocked part of the executive order and prevented the Trump administration from deporting arrivals detained in airports across the nation. The restraining order preserves the status quo for those who arrived in the country shortly after the executive order was signed if they have visas or lawful permanent resident status.

Before Donnelly’s narrowly drawn restraining order was issued Saturday evening, near-riots broke out as leftist freak shows descended on airports across America. Demonstrators were horrified that some individuals were actually being detained at ports-of-entry as required by the president’s 100 percent legal and constitutional executive order. The left-wing hissy-fit consisted of radicals trespassing and endangering airport security by staging disruptive in-your-face protests at airports around the country.

The HAMAS-linked Council on American-Islamic Relations (CAIR) is playing a major role in the protests against the executive order, Lee Stranahan reports at Breitbart. The group has been organizing demonstrations and promoting opposition to the order on social media. The United Arab Emirates has declared CAIR a terrorist organization.

To no one’s surprise, former President Barack Obama praised the airport protesters, saying through a spokesman he was “heartened by the level of engagement taking place in communities around the country.”

“Citizens exercising their Constitutional right to assemble, organize and have their voices heard by the elected officials is exactly what we expect to see when American values are at stake,” the spokesman said Monday.

Obama intends to conduct his own shadow presidency and attack the Trump administration for years to come. The former president has rented a fancy house on Embassy Row in the nation’s capital that is expected to serve as his anti-Trump administration war room.

Failed presidential candidate Hillary Clinton (D) tweeted Saturday night, “I stand with the people gathered across the country tonight defending our values & our Constitution. This is not who we are.”

Meanwhile, although left-wing law professor Jonathan Turley said he disagrees on policy grounds with Trump’s executive order he argues it is nonetheless legally bulletproof.

“The law does favor President Trump in this regard,” Turley said Sunday on CNN’s “Fareed Zakaria GPS” show. “I don’t like this order. I think it’s a terrible mistake — but that doesn’t go into the legal analysis. The Court has been extremely deferential to presidents on the border.”

The courts won’t buy the left-wing talking point that the order constitutes a ban on Muslim travel and immigration, Turley explained.

“I do not believe a federal court will view this as a Muslim ban,” he said.

I don’t think the court can. Regardless of what the court may think of President Trump’s motivations, the fact that other Muslim countries are not included is going to move that off the table and what’s going to be left is whether the president has this type of authority. Historically, courts have said that he does.

Americans who want their country back after eight years of Obama-created lawlessness don’t need to get upset at the chaos left-wingers are trying to generate to undermine President Trump.

In this case the law is on their side.