Posted tagged ‘Palestinian terrorists’

The Palestinians’ Race to The Bottom

January 9, 2018

The Palestinians’ Race to The Bottom, FrontPage MagazineCaroline Glick, January 9, 2018

(Please see also, Egypt quietly urges Palestinians to accept Ramallah as capital. — DM)

Originally published by the Jerusalem Post

The PLO’s behavior with Abu Ali and India indicates three things. First, that the PLO/PA is no longer immune from criticism in quarters where it received five decades of unconditional support. Second, it indicates that the PLO/PA is incapable of changing its behavior, even when it is aware that it ought to. Finally, the PLO/PA is still operating under the impression that nations will continue to support them forever because the basis of that support is unchanged.

The problem for the PLO/PA is that the world has changed fundamentally while they were busy embracing terrorists and getting away with it.

The economic and strategic realities of Israel cannot be ignored. Modi and his counterparts worldwide are now recognizing that the Palestinians have nothing to offer them, not even gratitude. When a critical mass of Palestinians recognize that the PLO’s jig is up, they will make peace with Israel. Until then, they will continue to serve as an irritating irrelevancy and nothing more.

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The PLO and the Palestinian cause more generally are sinking into irrelevance and rather than reform their policies to rebuild their position, they have adopted a scorched earth policy that only intensifies their race to the bottom.

On the face of things, the situation isn’t bad. Last month the PLO got 128 nations to vote in favor of their anti-American resolution rejecting US President Donald Trump’s recognition of Jerusalem as Israel’s capital. One of the states that voted with them was India.

Israel was shocked by India’s move.

Prime Minister Benjamin Netanyahu rightly touts the growth of Israel’s bilateral ties with the largest democracy in the world. Indian Prime Minister Narendra Modi’s extraordinary visit to Israel last July highlighted the change. Netanyahu’s visit to New Delhi later this month will cement the new alliance.

Not only has Modi enthusiastically cultivated close ties with Israel, he has moved closer to Israel in its conflict with the PLO than any of his predecessors. In 2015, India abstained from an anti-Israel resolution at the UN Human Rights Council. Modi refused to visit the Palestinian Authority during his visit to Israel. And PLO chief and PA chairman Mahmoud Abbas’s visit to India earlier this year, Modi refused to say – as his predecessors have said – that the capital of a Palestinian state should be located in eastern Jerusalem.

And yet, last month at the UN, it felt like none of this had happened. India reverted to its previous posture of blind support for the PLO and joined the chorus in attacking America for recognizing that Jerusalem is Israel’s capital.

The Palestinians for their part were justifiably elated. Now, they thought, they were back in the driver’s seat. Trump is an aberration and the world – including India, continues to support them no matter what. They are today where they were in 1975 when the UN General Assembly passed Resolution 3371 defining the Jewish national liberation movement as a form of racism.

Then, less than a week after the UN vote, the PLO’s envoy to Pakistan, Walid Abu Ali, shared a stage in Rawalpindi with the mastermind of the 2008 terrorist attacks in Mumbai.

Lashkar e-Taibi leader Hafiz Muhammad Saeed is wanted by India not only for the massacre of more than 160 people in the Mumbai attacks. He is also wanted for his involvement in terrorist attacks in the city in 2006, which killed more than 200 people, and for a shooting at the Indian Parliament, an incident in which another 14 were killed in 2001.

Abu Ali didn’t think there would be any price to pay for his decision to embrace a mass-murdering terrorist. It’s what the PLO has always done. And so he posted photos of himself with Saeed online.

But it turns out that despite India’s vote, things have changed. A lot.

Indian social media exploded in rage against the Palestinians and the PLO. The most common sentiment was, “This is how they pay us back for abandoning the US and Israel to support them at the UN.”

Abu Ali’s embraces of Saeed were widely and angrily reported in the Indian media.

In response, Abbas announced that he was recalling Abu Ali. This would have been fine if it were true.

But this week it was reported that Abu Ali is back in business in Islamabad.

The PLO’s behavior with Abu Ali and India indicates three things. First, that the PLO/PA is no longer immune from criticism in quarters where it received five decades of unconditional support. Second, it indicates that the PLO/PA is incapable of changing its behavior, even when it is aware that it ought to. Finally, the PLO/PA is still operating under the impression that nations will continue to support them forever because the basis of that support is unchanged.

The problem for the PLO/PA is that the world has changed fundamentally while they were busy embracing terrorists and getting away with it.

This week, The Economist published its annual data on per capita GDP in countries throughout the world. For the first time, Israel’s GDP per capita has jumped above $40,000. According to the Economist’s data, per capita GDP in Israel jumped from $38,127 in 2016 to $44,019 in 2017. GDP grew 4.4% last year. Today Israel’s GDP per capita is higher than GDP per capita in Japan, Britain and France. The gap in Israel’s favor is expected to widen in the years to come as Israel’s GDP continues to grow and the GDPs of European states and Japan continue to stagnate due to negative fertility, continued migration of uneducated newcomers and lack of innovation.

In its own neighborhood, Israel’s neighbors remain economic and political basket cases. As Dr. Guy Bechor noted in his analysis of the data earlier this week, Egypt’s per capita GDP of $2,519 is one seventeenth of Israel’s. Jordan’s per capita income dropped last year from $4,648 to $4,135 and prospects for 2018 aren’t positive.

The situation is similarly bleak in the Gulf States, despite their oil and gas reserves. Iran, for instance, is poor and forecasts for the future are terrible. Last year, despite the $100 billion windfall the regime received from sanctions relief, per capita GDP in Iran dropped from $6,144 in 2016 to $5,879. Wars in Syria, Yemen, Iran, Lebanon and Gaza don’t come cheap.

Egypt, Saudi Arabia and other Arab states are drawn to Israel not only because of their joint security concerns about Iran. They are also eager to expand ties with Israel to benefit from its civilian technologies in everything from agriculture and water technologies to digital communications. And they are not about to allow the Palestinians to stop their cavalcade to Israel.

As The New York Times reported last week, Egyptian intelligence officer Capt. Ashrag al-Kholi called four different television hosts last and told them that Ramallah can serve as the capital of a Palestinian state just as well as Jerusalem. Kholi was also taped telling them that the Palestinians have to compromise for peace. In his words, “How is Jerusalem different from Ramallah, really? At the end of the day, later on, Jerusalem won’t be different from Ramallah. What matters is ending the suffering of the Palestinian people. Concessions are a must and if we reach a concession whereby… Ramallah will be the capital of Palestine, to end the war and so no one else dies, then we should go for it.”

Kholi explained that a new Palestinian campaign of terrorism against Israel will harm Egypt by strengthening Islamic State (ISIS), Hamas and the Muslim Brotherhood.

So while it is true that 128 countries – including India, Egypt and Saudi Arabia – voted with the PLO against Israel and the US at the UN last month, it is also true that their votes don’t signify as much as they used to. It is equally true that the Palestinians can’t try their patience by pushing anti-Israel resolutions every day as they have for the past 45 years. Because as the Palestinians keep playing their old tricks, Israel is becoming a more and more significant regional and global power and the nations of the world aren’t interested in weakening Israel when Israel is helping them survive and prosper.

As Abu Ali’s continued tenure in Pakistan shows, rather than recognize the shifting power balance and update their positions to align with it, the PLO has become even more brittle and reactionary and extreme. If Egypt doesn’t support their war against Israel, then they will take their roadshow to Tehran, or its Lebanese satrapy.

On December 31, Fatah Central Committee member Azzam al-Ahmad met with Hezbollah chief Hassan Nasrallah in Beirut. After meeting with al-Ahmad, Nasrallah told al Mayadeen TV that Fatah – led by Abbas – agreed to “activate a third intifada,” or terror war, against Israel. PA parliament members also visited Lebanon and met with Iranian-controlled Prime Minister Saad Hariri.

Sunday night, Israel Channel 2 reported that terrorist incitement is rising steeply in the official PA media and social media networks. One video, of a faked shooting of a Palestinian teenage girl by an actor dressed in an IDF uniform, has gone viral. Thousands of viewers have responded to the fake scene with pledges to kill Israelis to avenge the fake death.

When later this month Netanyahu meets Modi in Delhi, India’s UN vote and Abu Ali’s embrace of Saeed will be on the agenda. And there is good reason to believe that Modi will recognize the linkage and vote differently in the future. Like Netanyahu, he recognizes that the PLO’s basic case is wrong. Peace is achieved by defeating terrorists, not by empowering them.

Moreover, Israel beckons. The economic and strategic realities of Israel cannot be ignored. Modi and his counterparts worldwide are now recognizing that the Palestinians have nothing to offer them, not even gratitude. When a critical mass of Palestinians recognize that the PLO’s jig is up, they will make peace with Israel. Until then, they will continue to serve as an irritating irrelevancy and nothing more.

Fatah Continues Promoting Violent Protests Over Jerusalem Announcement

December 14, 2017

Fatah Continues Promoting Violent Protests Over Jerusalem Announcement, Investigative Project on Terrorism, December 14, 2017

Fatah continues encouraging Palestinians to engage in violent protests and “continue the intifada” against Israel following President Trump’s decision to recognize Jerusalem as Israel’s capital, Palestinian Media Watch reports.

“It is necessary to continue the intifada and escalate it, and to see days of popular rage in the coming days,” read one post last week from Fatah’s armed wing.

On Monday, Fatah’s official Facebook page openly incited Palestinians to kill Jews: “I am coming towards you, my enemy, from every home, neighborhood, and street.”

The text is actually a lyric, part of Fatah’s terror promoting song that calls for Palestinians “going down from every house with cleavers and knives with grenades …”

Multiple Fatah posts have also featured pictures of Palestinians armed with rocks and slingshots.

Click here to see PMW’s latest compilation of Fatah’s incitement.

These statements by the ruling Palestinian Authority party provide concrete evidence that Palestinian protests are not simply the result of spontaneous reaction to President Trump’s Jerusalem announcement. Fatah is directly responsible for fueling and organizing violent protests against Israel.

To encourage mass mobilization, Fatah and the Palestinian Authority widely promote a complete historical denial of any Jewish connection to Jerusalem in recent days.

Western observers expect designated terrorist groups like Hamas and Hizballah to call for armed confrontation with Israel, particularly following a major diplomatic announcement concerning Jerusalem. But it is important to stress that the so-called moderate wing of the Palestinian national movement is just as culpable in promoting violence against Israelis.

Newsflash: Jerusalem Not on Fire!

December 10, 2017

Newsflash: Jerusalem Not on Fire!, Gatestone InstituteBassam Tawil, December 10, 2017

(Please see also, Palestinian protests won’t swell into mass resistance so long as Arab rulers and Iran see no gain. — DM)

“More journalists than protesters…” — Björn Stritzel, German journalist.

Protests against Israel and the US are not uncommon on the streets of Ramallah, Hebron and Bethlehem. But for the “war correspondents,” there is nothing more exciting than standing behind burning tires and stone throwers and reporting from the heart of the “clashes.” Such scenes make the journalists look as if they are in the middle of a battlefield and are risking their lives to bring the story home to their viewers. They might even receive an award for their “courageous” reporting from danger zones!

Jerusalem is tense, and has long been so, because the Palestinians have not yet managed to come to terms with Israel’s right to exist. That is the real story. The Palestinians rage and rage for only one reason: because Israel exists. Put that in a story and publish it.

The Palestinians declared a three-day-long “rage” spree over US President Donald Trump’s announcement recognizing Jerusalem as Israel’s capital. Thus far, however, it seems that the real anger is showing up in the international media, not on the Palestinian street.

Question: How many foreign journalists does it take to cover the Palestinian reaction to Trump’s announcement? Answer: As many as the Israel-Palestinian-conflict-obsessed-West can manage to send.

The massive presence of the international media in Jerusalem and the West Bank has taken even the Palestinians by surprise. Since Trump’s announcement on December 6, dozens of additional journalists and camera crews have converged on Israel to cover “the big story.”

The American Colony Hotel in Jerusalem, once a favorite haunt of international reporters, is once again packed with journalists from around the world.

Some of these reporters, including those working for American networks, have been flown in from their working posts in London, Paris, Cairo and New York to cover what many of them are already calling the “New Palestinian Intifada.” But is it really a new intifada, or is it simply wishful thinking on the part of the swarm of Palestinian and foreign reporters?

In the past few days, we have seen wild exaggeration in the media as to what is really happening in and around the Old City of Jerusalem. What is evident, however, is that the number of journalists and photographers covering the protests in the city has thus far exceeded the number of Palestinian protesters.

Let us start with Friday, December 8, the final day of the announced Palestinian “rage.” The Palestinian Authority, Hamas and other Palestinian groups told us to expect mass rallies and protests after Friday prayers at the Al-Aqsa mosque compound. So did the reporters.

By early morning, at least six television production trucks were stationed in the small parking lot outside the Damascus Gate, the main entrance to the Old City of Jerusalem. The trucks belonged to various television stations were presumably brought there to film live broadcasts of the anticipated mass protests. Another 70-80 journalists and photographers were waiting, some impatiently, for the Muslim worshippers to finish their prayers and start their protests against President Trump’s announcement.

What we got in the end was a small and peaceful protest of some 40 Palestinians, who chanted slogans against Israel, the US and Arab leaders — including Palestinian Authority (PA) President Mahmoud Abbas, who was dubbed a “traitor” and “Israeli spy.”

Björn Stritzel, an honest and brave German journalist, tweeted from the scene: “More journalists than protesters after Friday prayers.”

The media frenzy was echoed by several other reporters. “Three days of ‘rage’ have passed since Trump’s Jerusalem declaration and Armageddon hasn’t arrived,” remarked journalist Oren Kessler. “One is loath to make predictions of continued calm in the region, but thus far the doomsday prophecies have not materialized.”

French journalist Piotr Smolar, who also waited for the “big” protest, wrote: “Dozens and dozens of journalists at Damascus gate, where nothing has happened until now.”

Joe Dyke, a reporter with Agence France Press (AFP), tweeted this photo showing more journalists than protesters at Damascus Gate. He wrote: “Small Palestinian protest at Damascus Gate in Jerusalem broken up by the Israeli police. They seemed to object to a picture of Trump as a toilet.”

Dyke later reported that he had “just walked through Jerusalem’s Old City and the situation is very calm. More police on streets but no issues as yet. Tourists milling about.”

The following day, Saturday December 9, we witnessed a repetition of the same scenario in Jerusalem. The city was relatively quiet, but the presence of journalists and photographers loomed large. At noon, a small group of Palestinians (25-30) staged a protest on the main business thoroughfare of east Jerusalem, Salah Eddin Street, while chanting slogans against Israel and the US.

Here is how the journalist Seth Frantzman of The Jerusalem Post, who was at the scene, described the situation: “There are more people with cameras here than anyone clashing (with police) at the moment.”

Frantzman later had this to say about the “clash”: “There are as many media and onlookers taking photos here as there are youth and police waiting for the clashes.”

There are nearly 300,000 Arabs living in Jerusalem, and the truth is that the vast majority did not take part in any of the small protests, which were staged deliberately as a show for the dozens of journalists who converged on the city. In fact, there were more protesters on the streets of Berlin, Cairo, Valencia (Spain) and Istanbul than in Jerusalem itself. With the exception of the two incidents at Damascus Gate and Salah Eddin Street, the remaining 28 Arab neighborhoods of Jerusalem were mostly quiet, with nothing dramatic happening.

The bored journalists were forced to don their helmets and bullet-proof vests and head to the West Bank, in the hope of capturing scenes of the “New Intifada.” What they found in the West Bank, however, was not unusual: minor “clashes” between stone throwers and Israeli soldiers occur almost every day.

Protests against Israel and the US are not uncommon on the streets of Ramallah, Hebron and Bethlehem. But for the “war correspondents,” there is nothing more exciting than standing behind burning tires and stone throwers and reporting from the heart of the “clashes.” Such scenes make the journalists look as if they are in the middle of a battlefield and are risking their lives to bring the story home to their viewers. They might even receive an award for their “courageous” reporting from danger zones!

That is what happens when you are afraid to go to Yemen, Libya, Syria or Iraq to cover the real bloodshed.

Let us be frank. The large number of journalists dispatched to Israel expected — even hoped — that Trump’s announcement would trigger a new Palestinian intifada.

This way, the media could blame Trump for “igniting violence,” instigating instability and “derailing” the peace process. It is all about media-based Trump-hatred. Of course, it is also about media-based Israel-hatred, searching for any excuse to blame the Jews for the “suffering” of the Palestinians. The journalists, however, will not let those pesky facts get in their way; they continue to report as if Jerusalem is engulfed in flames. The reality on the ground, though, is far from that.

A Palestinian man uses a slingshot to hurl stones at Israeli border police near Ramallah, on December 9, 2017. (Photo by Chris McGrath/Getty Images)

  • “More journalists than protesters…” — Björn Stritzel, German journalist.
  • Protests against Israel and the US are not uncommon on the streets of Ramallah, Hebron and Bethlehem. But for the “war correspondents,” there is nothing more exciting than standing behind burning tires and stone throwers and reporting from the heart of the “clashes.” Such scenes make the journalists look as if they are in the middle of a battlefield and are risking their lives to bring the story home to their viewers. They might even receive an award for their “courageous” reporting from danger zones!
  • Jerusalem is tense, and has long been so, because the Palestinians have not yet managed to come to terms with Israel’s right to exist. That is the real story. The Palestinians rage and rage for only one reason: because Israel exists. Put that in a story and publish it.

The Palestinians declared a three-day-long “rage” spree over US President Donald Trump’s announcement recognizing Jerusalem as Israel’s capital. Thus far, however, it seems that the real anger is showing up in the international media, not on the Palestinian street.

Question: How many foreign journalists does it take to cover the Palestinian reaction to Trump’s announcement? Answer: As many as the Israel-Palestinian-conflict-obsessed-West can manage to send.

The massive presence of the international media in Jerusalem and the West Bank has taken even the Palestinians by surprise. Since Trump’s announcement on December 6, dozens of additional journalists and camera crews have converged on Israel to cover “the big story.”

The American Colony Hotel in Jerusalem, once a favorite haunt of international reporters, is once again packed with journalists from around the world.

Some of these reporters, including those working for American networks, have been flown in from their working posts in London, Paris, Cairo and New York to cover what many of them are already calling the “New Palestinian Intifada.” But is it really a new intifada, or is it simply wishful thinking on the part of the swarm of Palestinian and foreign reporters?

In the past few days, we have seen wild exaggeration in the media as to what is really happening in and around the Old City of Jerusalem. What is evident, however, is that the number of journalists and photographers covering the protests in the city has thus far exceeded the number of Palestinian protesters.

Let us start with Friday, December 8, the final day of the announced Palestinian “rage.” The Palestinian Authority, Hamas and other Palestinian groups told us to expect mass rallies and protests after Friday prayers at the Al-Aqsa mosque compound. So did the reporters.

By early morning, at least six television production trucks were stationed in the small parking lot outside the Damascus Gate, the main entrance to the Old City of Jerusalem. The trucks belonged to various television stations were presumably brought there to film live broadcasts of the anticipated mass protests. Another 70-80 journalists and photographers were waiting, some impatiently, for the Muslim worshippers to finish their prayers and start their protests against President Trump’s announcement.

What we got in the end was a small and peaceful protest of some 40 Palestinians, who chanted slogans against Israel, the US and Arab leaders — including Palestinian Authority (PA) President Mahmoud Abbas, who was dubbed a “traitor” and “Israeli spy.”

Björn Stritzel, an honest and brave German journalist, tweeted from the scene: “More journalists than protesters after Friday prayers.”

The media frenzy was echoed by several other reporters. “Three days of ‘rage’ have passed since Trump’s Jerusalem declaration and Armageddon hasn’t arrived,” remarked journalist Oren Kessler. “One is loath to make predictions of continued calm in the region, but thus far the doomsday prophecies have not materialized.”

French journalist Piotr Smolar, who also waited for the “big” protest, wrote: “Dozens and dozens of journalists at Damascus gate, where nothing has happened until now.”

Joe Dyke, a reporter with Agence France Press (AFP), tweeted this photo showing more journalists than protesters at Damascus Gate. He wrote: “Small Palestinian protest at Damascus Gate in Jerusalem broken up by the Israeli police. They seemed to object to a picture of Trump as a toilet.”

Dyke later reported that he had “just walked through Jerusalem’s Old City and the situation is very calm. More police on streets but no issues as yet. Tourists milling about.”

The following day, Saturday December 9, we witnessed a repetition of the same scenario in Jerusalem. The city was relatively quiet, but the presence of journalists and photographers loomed large. At noon, a small group of Palestinians (25-30) staged a protest on the main business thoroughfare of east Jerusalem, Salah Eddin Street, while chanting slogans against Israel and the US.

Here is how the journalist Seth Frantzman of The Jerusalem Post, who was at the scene, described the situation: “There are more people with cameras here than anyone clashing (with police) at the moment.”

Frantzman later had this to say about the “clash”: “There are as many media and onlookers taking photos here as there are youth and police waiting for the clashes.”

There are nearly 300,000 Arabs living in Jerusalem, and the truth is that the vast majority did not take part in any of the small protests, which were staged deliberately as a show for the dozens of journalists who converged on the city. In fact, there were more protesters on the streets of Berlin, Cairo, Valencia (Spain) and Istanbul than in Jerusalem itself. With the exception of the two incidents at Damascus Gate and Salah Eddin Street, the remaining 28 Arab neighborhoods of Jerusalem were mostly quiet, with nothing dramatic happening.

The bored journalists were forced to don their helmets and bullet-proof vests and head to the West Bank, in the hope of capturing scenes of the “New Intifada.” What they found in the West Bank, however, was not unusual: minor “clashes” between stone throwers and Israeli soldiers occur almost every day.

Protests against Israel and the US are not uncommon on the streets of Ramallah, Hebron and Bethlehem. But for the “war correspondents,” there is nothing more exciting than standing behind burning tires and stone throwers and reporting from the heart of the “clashes.” Such scenes make the journalists look as if they are in the middle of a battlefield and are risking their lives to bring the story home to their viewers. They might even receive an award for their “courageous” reporting from danger zones!

That is what happens when you are afraid to go to Yemen, Libya, Syria or Iraq to cover the real bloodshed.

Let us be frank. The large number of journalists dispatched to Israel expected — even hoped — that Trump’s announcement would trigger a new Palestinian intifada.

This way, the media could blame Trump for “igniting violence,” instigating instability and “derailing” the peace process. It is all about media-based Trump-hatred. Of course, it is also about media-based Israel-hatred, searching for any excuse to blame the Jews for the “suffering” of the Palestinians. The journalists, however, will not let those pesky facts get in their way; they continue to report as if Jerusalem is engulfed in flames. The reality on the ground, though, is far from that.

‘The Right to Maim’: Intersectionality and blood libels

November 24, 2017

‘The Right to Maim’: Intersectionality and blood libels, Israel National News, Dr. Richard L. Cravatts, November 22, 2017

Professor Puar is a feminist and gender studies specialist, and one may wonder why she has invested so much of her academic energy in vilifying Israel. But her obsession with Israel and its various perceived modes of oppression and brutality toward a weak, innocent victim group is consistent with many academics in the humanities and social sciences who increasingly find a linkage as they seek to affirm the rights of the victimized and name the villains responsible for this oppression. The more that seemingly unrelated instances of oppression can be conflated, it is thought, the greater the ability to confront these oppressors and neutralize the negative effect they have on society at large. 

This trend is called “intersectionality,” and it has meant that someone who is a gender studies professor, or queer theorist, or American studies expert can, with no actual knowledge or expertise about the Middle East, readily pontificate on the many social pathologies of Israel, based on its perceived role as a racist, colonial oppressor of an innocent indigenous population of Arab victims. For Professor Puar and her fellow academic travelers, to know one victim group is to know any victim group—with Israel being a tempting and habitual target of their opprobrium.

Supporters of the Palestinian cause have come to accept the fact that Israel will not be defeated through the use of traditional tools of warfare. Instead, the Jewish state’s enemies, abetted by the academic and media elites in the West, have begun to use different, but equally dangerous, tactics to delegitimize and eventually destroy Israel in a cognitive war. By dressing up old hatreds against Jews, as Puar has done in this new book, combined with a purported goal of seeking social justice for the oppressed, and repackaging ugly biases as seemingly pure scholarship, she and Israel’s other ideological foes have found an effective, but odious, way to ensure that the Jew of nations, Israel, is still accused of fostering social chaos and bringing harm and death to non-Jews.

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Jews have been accused of harming and murdering non-Jews since the twelfth century in England, when Jewish convert to Catholicism, Theobald of Cambridge, mendaciously announced that European Jews ritually slaughtered Christian children each year and drank their blood during Passover season.

That medieval blood libel, largely abandoned in the contemporary West, does, however, still appear as part of Arab world’s vilification of Jews—now transmogrified into a slander against Israel, the Jew of nations. But in the regular chorus of defamation against Israel by a world infected with Palestinianism, a new, more odious trend has shown itself: the blood libel has been revivified; however, to position Israel (and by extension Jews) as demonic agents in the community of nations, the primitive fantasies of the blood libel are now masked with a veneer of academic scholarship.

No more salient example of that type of mendacious academic output can be found than in a new book by Rutgers professor Jasbir K. Puar published by Duke University Press, The Right to Maim: Debility, Capacity, Disability. The thesis of Puar’s book is formed by her examination of “Israeli tactical calculations of settler colonial rule,” which, she asserts, is “that of creating injury and maintaining Palestinian populations as perpetually debilitated, and yet alive, in order to control them.”

In other words, Puar’s core notion is that Israeli military tactics—as an extension of its political policies—involve the deliberate “stunting, “maiming,” physical disabling, and scientific experimenting with Palestinian lives, an outrageous and grotesque resurrection of the classic anti-Semitic trope that Jews purposely, and sadistically, harm and kill non-Jews.

Puar, Professor of Women’s and Gender Studies, boasts that she regularly writes on a hodgepodge of currently fashionable academic fields of study, including “gay and lesbian tourism, queer theory, theories of intersectionality, affect, homonationalism, and pinkwashing,” the latter being the perverse theory that Israel trumpets its broad support of LGBT rights in its society to furtively obscure its long-standing mistreatment of the Palestinians.

Morally coherent people would normally look at Israel’s progressive policies towards gays and commend the Jewish state for treating members of the LGBT community humanely and in a manner they are not treated in most of the Muslim world, but not Puar and her fellow pinkwashing theorists. Nothing Israel does, in their minds, is done with good intentions, only motivated by dark impulses meant to deceive, including, according to Puar, the inclination to maim, not kill, Palestinians.

“The Israeli Defense Forces (idf) have [sic] shown a demonstrable pattern over decades of sparing life, of shooting to maim rather than to kill. This is ostensibly a humanitarian practice,” she admits, although it results in “leaving many civilians ‘permanently disabled’ in an occupied territory of destroyed hospitals, rationed medical supplies, and scarce resources.” So, while Puar reluctantly admits that Israel purposely limits the lethality of its self-defense through restraint and tactical control, she still accuses it of using violence and injury as a tactical tool of a settler state to maintain control of a vulnerable indigenous population. It is both sadistic and exploitative, she contends, because it maintains a purportedly unjust and illegal occupation and the oppression of a victim people.

“I am arguing that debilitation and the production of disability are in fact biopolitical ends unto themselves,” she explains, “ . . . what I call ‘the right to maim’: a right expressive of sovereign power that is linked to, but not the same as, ‘the right to kill.’”

“Maiming,” she contends,  “. . . is a sanctioned tactic of settler colonial rule, without ever bothering to offer an explanation of why it is strategically more productive for Israel to permanently injure, as opposed to eliminate, a population which is perpetually an existential threat.

In a 2016 speech Puar delivered at Vassar College, which presaged the content of her book, she presented this same noxious theme, that Israel is intent on “Targeting youth, not for death but for stunting” as a “tactic that seeks to render impotent any future resistance.” “Maiming masquerades as let live when in fact it acts as will not let die,” she said, and that this technique, as part of a sadistic, imperialistic militancy on the part of Israel, “is used to achieve . . . tactical aims of settler colonialism.”

Of course, no acknowledgement from Puar is ever forthcoming as to the reasons “why the most intensive practice of the biopolitics of debilitation,” the use of force against the civilian Palestinian population, exists in the first place; that is, that Israel’s so-called brutal occupation and its military incursions are necessitated by Arab aggression and terrorism, and the use of force, the maiming of the Palestinians, are not random occurrences based on the whims of a sadistic Israeli military, but a reaction to and the result of unrelenting terroristic attacks in which psychopathic jihadists have attempted to murder Jews with knives, trucks, bombs, rockets, and rifles since the Israel’s founding.

Of course, for Puar and leftist academics who look at Israel as an illegitimate settler colonial regime, Palestinians attempting to murder Israelis are never thought of as terrorists; instead, they are part of a justified “resistance” to oppression and occupation. Unsurprisingly, Puar is also on the Advisory Board of the U.S. Campaign for the Academic and Cultural Boycott of Israel, a leading coordinator of Boycott, Divestment and Sanction (BDS) movement on campuses. And more alarming than her open support of the BDS movement is Puar’s explicit support for terrorism against Israeli citizens as a corollary aspect of the BDS movement. BDS “is such a minor piece of how Palestine is going to be liberated, [and] we need BDS as part of organized resistance and armed resistance in Palestine as well [emphasis added]” she has said. “There is no other way the situation is going to change.”

When pro-Palestinian activists and critics of Israel, such as Professor Puar, repeat the claim that Palestinians somehow have an internationally-recognized legal “right” to resist so-called occupation through violent means, they are both legitimizing that terror and helping to ensure that its lethal use by Israel’s enemies will continue unabated. Those who lend their moral support to terrorism, and who continually see the existence of “grievance-based violence” as a justifiable tool of the oppressed, have made themselves apologists for radical Islam and terrorism, not to mention questioning Israel’s legal right to protect its citizens from being slaughtered.

Puar also accuses Israel of randomly, and recklessly, targeting medical facilities and other infrastructure as a deadly way “to provide the bare minimum for survival, but minimal enough to attempt to defeat or strip resistance” where “. . . the target here is not just life itself but resistance itself.”  But Puar’s view that Israel’s military operations are characterized by disproportionality and a disregard for human life—even of its mortal foes—was, in fact, totally contradicted by a report prepared by The High-Level International Military Group on the Gaza Conflict in 2014, which found that “during Operation Protective Edge . . . Israel not only met a reasonable international standard of observance of the laws of armed conflict, but in many cases significantly exceeded that standard.”

Professor Puar is a feminist and gender studies specialist, and one may wonder why she has invested so much of her academic energy in vilifying Israel. But her obsession with Israel and its various perceived modes of oppression and brutality toward a weak, innocent victim group is consistent with many academics in the humanities and social sciences who increasingly find a linkage as they seek to affirm the rights of the victimized and name the villains responsible for this oppression. The more that seemingly unrelated instances of oppression can be conflated, it is thought, the greater the ability to confront these oppressors and neutralize the negative effect they have on society at large.

This trend is called “intersectionality,” and it has meant that someone who is a gender studies professor, or queer theorist, or American studies expert can, with no actual knowledge or expertise about the Middle East, readily pontificate on the many social pathologies of Israel, based on its perceived role as a racist, colonial oppressor of an innocent indigenous population of Arab victims. For Professor Puar and her fellow academic travelers, to know one victim group is to know any victim group—with Israel being a tempting and habitual target of their opprobrium.

Thus, for instance, supporters of the Black Lives Matter movement have often linked racism and police violence “from Ferguson to Palestine,” as their placards have announced, making Israel somehow complicit in American racism and police brutality and creating a moral equivalency between Palestinian and black American victims of oppression. In The Right to Maim, Puar discusses the supposed linkage between Black Lives Matter and the Palestinian struggle for self-determination, seeing in both struggles a common theme of weak victim groups being oppressed by the forces of racism and colonialism, respectively.

“‘Hands up, don’t shoot!’ is not a catchy slogan that emerges from or announces able-bodied populations,” Puar suggests, assuming that black victims of police shootings are always innocent and their deaths are the result of police brutality as opposed to the consequences of criminal behavior. “Rather,” she continues, “this common Black Lives Matter chant is a revolutionary call for redressing the debilitating logics of racial capitalism. It is a compact sketch of the frozen black body, rendered immobile by systemic racism and the punishment doled out for not transcending it.”

And just as the black male is a perennial victim of “racial capitalism” and “systematic racism,” the Palestinian terrorist is also a victim, never a perpetrator. The Black Lives Matter story, for Puar, is analogous to and also “ . . . is the story of a Palestinian resister shot dead for wielding a knife (if that) against an idf [sic] solider who has the full backing of the world’s military might. ‘I can’t breathe!’ captures the suffocation of chokeholds on movement in Gaza and the West Bank as it does the violent forces of restraint meted out through police brutality. ‘Hands up, don’t shoot!’ and ‘I can’t breathe!’ are, in fact, disability justice rally cries.”

Supporters of the Palestinian cause have come to accept the fact that Israel will not be defeated through the use of traditional tools of warfare. Instead, the Jewish state’s enemies, abetted by the academic and media elites in the West, have begun to use different, but equally dangerous, tactics to delegitimize and eventually destroy Israel in a cognitive war. By dressing up old hatreds against Jews, as Puar has done in this new book, combined with a purported goal of seeking social justice for the oppressed, and repackaging ugly biases as seemingly pure scholarship, she and Israel’s other ideological foes have found an effective, but odious, way to ensure that the Jew of nations, Israel, is still accused of fostering social chaos and bringing harm and death to non-Jews.

It is a vicious and ugly trope in the centuries-old history of the world’s oldest hatred: that Jews still harbor murderous, sadistic, and inhuman impulses against non-Jews and wish to injure or murder them—in the current day with the Palestinian Arabs as long-suffering victims of the Jew of nations, Israel.

Richard L. Cravatts, President Emeritus of Scholars for Peace in the Middle East, is the author of Dispatches From the Campus War Against Israel and Jews.

The terrorist had reason to smile as he rammed people

November 21, 2017

The terrorist had reason to smile as he rammed people, Israel National News, David Bedein, November 21, 2017

(Are most humans becoming senile all at once, or is it just me? — DM)

Since the IDF Civil Administration, in charge of running Judea and Samaria,  will not destabilize the finances of the PA terror regime, defined by the government of Israel since 1993 as a “peace partner,”  the initiative to sue Arab terrorists of their assets must come from the victims themselves.

*********************************

This past Friday morning, A 17 year old Arab used his family car to ram into our friend and colleague, David Ramati, just outside of Efrat. The driver sped on to ram another Jew at the Gush Etzion junction , this time mauling the father of five children

Ramati’s first response to the media was to comment on the big, wide smile that the Arab teen was sporting as he tried to kill him.

Why the smile?

First things first, it has been widely published that the IDF no longer tries to kill potential homicide attackers.

Indeed, the IDF only wounded the assailant. Critically, but not fatally.

And there was another reason for the smile on the face of the Arab assailant.

Only a few hours after these two attacks, the IDF dispatched a team to make plans to demolish the home of the terrorist who is now recovering from his wounds in an Israeli hospital.

Why would the prospect of an IDF demolition of his home bring a smile to the face of the assailant?

As part of the program to provide an incentive for murder. the PA has offers construct a new home in its stead.In other words, demolition of terrorist homes is now a new incentive to terror.

The Israel Civil Administration confirms that after any terror attack, the PA facilitates new investment for new homes, compensation from the PA and new aid from the EU.

So what should the government and people of Israel do?

The solution : sue to freeze the assets of the terrorist’s family and of the terrorist himself.

Even more important, the PA must be sued as an accessory that provides the financial incentive for a 17 year old to go on a vehicular rampage to kill Jews.

Secondly, banks in Israel which facilitate PA payments to killers can be sued.

Israeli banks which enable the PA to forward gratuities for those who commit acts of murder and attempted murder should be held accountable in an Israeli court of law.

Since the IDF Civil Administration, in charge of running Judea and Samaria,  will not destabilize the finances of the PA terror regime, defined by the government of Israel since 1993 as a “peace partner,”  the initiative to sue Arab terrorists of their assets must come from the victims themselves.

Palestinian Migrant Who Attacked Hamburg Shoppers Wanted to Kill Christians

November 12, 2017

Palestinian Migrant Who Attacked Hamburg Shoppers Wanted to Kill Christians, BreitbartChris Tomlinson, November 12, 2017

MARKUS SCHOLZ/AFP/Getty Images

German federal prosecutors now believe that Hamburg supermarket attacker Ahmad A. was motivated by religious hatred to kill German Christians, but have refused to charge him with terrorism.

The 26-year-old failed Palestinian asylum seeker will be charged with the murder of a 50-year-old man and six more counts of attempted murder. Prosecutors say that he was upset about the treatment of Muslims, claimed they were being oppressed around the world, and decided to take action against any Christians he could, find Die Welt reports.

The Hamburg supermarket attack occurred in late July and initially many believed it to be an act of terror after witnesses reported hearing a man shouting “Allahu Akbar!”

Prosecutors say that the Palestinian was particularly aggrieved by the growing tensions between Israelis and Palestinians on the Temple Mount in Jerusalem.

“He found the access restrictions to the Al-Aqsa mosque unfair and unbearable,” the prosecutor’s office said, adding: “Therefore, German citizens of the Christian faith should die as an atonement.”

While they believe the attack was religiously motived, prosecutors say they have found no evidence that Ahmad A. had any links to terror organisations like the Islamic State terror group.

Germany Could Have Deported Hamburg Supermarket Attacker in 2015
http://www.breitbart.com/london/2017/08/03/germany-deported-hamburg-supermarket-attacker-2015/ 

New reports show the German government attempted to deport Islamist and failed asylum seeker Ahmad A., who stabbed a person to death last week, but were unable because authorities missed a key deadline by one day.

Intelligence officials say that the Palestinian did, however, show signs of radicalisation, and was known to the domestic security services as an Islamist. He was also known to be “mentally unstable.”

The trial for Ahmad A. is set to begin in January according to the court press office in Hamburg.

The attack is not the first which has not been classified as terrorism by German authorities despite being carried out by a known Islamist.

Last year three Muslim teenagers attempted to bomb a Sikh temple in Essen, but despite their revealed links to Islamic State they were not charged with terrorism.

Prosecutors have seen a four-fold increase in terrorism cases over the last year and a report by the Heritage Foundation think tank found that over half of the plots were being planned by asylum seekers.

The Big New Palestinian Lie

October 19, 2017

The Big New Palestinian Lie, Gatestone InstituteBassam Tawil, October 19, 2017

(“New” lie? They have been using it for years. — DM)

It is precisely the inflammatory speech of Abbas and his senior officials, expressed at every possible podium, which has been trying to turn the conflict into a religious one.

If any side has turned the conflict into a religious one, it is the Palestinian side, which has long depicted Jews as sons of monkeys and pigs, enemies of Allah, and killers of prophets. When Abbas and other Palestinians accuse Jews on a daily basis of “storming” and “desecrating” the Al-Aqsa Mosque, they are firing the first shots in their religious war against Israel and the Jews.

By turning the conflict into a religious one, the Palestinians are hoping to avoid any discussion about important issues such as security, borders, the status of Jerusalem, anti-Israel incitement and assaults on public freedoms under the Palestinian Authority and Hamas. Palestinian leaders do not feel comfortable discussing any of these issues; that is why they prefer to make the debate appear as if it is about religious issues.

Despite vocal and self-righteous claims to the contrary, Palestinian leaders continue to incite their people and the rest of the Arab and Muslim world against Israel and Jews. For the past two and a half years, these leaders have been accusing Israel and Jews of seeking to turn the Israeli-Arab conflict into a religious one. The accusation refers specifically to visits by Jews to the Temple Mount in Jerusalem. The truth, however, is just the opposite: it is the Palestinians that have been aiming at every turn to transform the political and territorial conflict into a religious one.

By turning the conflict into a religious one, the Palestinians are hoping to avoid any discussion about important issues such as security, borders, the status of Jerusalem, anti-Israel incitement and assaults on public freedoms under the Palestinian Authority (PA) and Hamas. Palestinian leaders do not feel comfortable discussing any of these issues; that is why they prefer to make the debate appear as if it is about religious issues.

Palestinian leaders are also hoping that the entire Islamic world will rally against Israel once they are told that Islamic holy sites are allegedly being targeted and desecrated by Jews.

The Palestinian Authority is toe-to-toe with Hamas in this unceasing incitement. The two rival Palestinian parties may disagree about almost everything, but when it comes to libeling Israel and Jews, they have no differences.

Jewish tours of the Temple Mount in the past two and a half years, contrary to Palestinian claims, have not affected the “status quo” or existing state of affairs at the holy site whatsoever. The Islamic holy sites, Al-Aqsa Mosque and the Dome of the Rock, have not been “defiled” or “destroyed” as the result of the presence of Jews at the Temple Mount. More significantly, Muslims’ access to their holy sites on the Temple Mount remains unchanged. Every day, thousands of Muslim worshippers converge on the Al-Aqsa Mosque and Dome of the Rock to perform prayers. On Fridays, the number of Muslim worshippers is sometimes estimated at tens of thousands.

Jewish visits to the Temple Mount are restricted to the early hours of the morning. Jewish visitors, in fact, are even banned from praying at the Temple Mount. The current regulations on the Temple Mount explicitly forbids praying by Jews, and the police have banned Jews from carrying any articles that might lead a Jew to pray. Jews who visited the Temple Mount during the recent autumn harvest holiday of Sukkot were forbidden from bringing the “Four Species” — the citrus, myrtle, willow and palm frond — that are mandated by the Torah to be used as part of the services on each of the seven days of the holiday.

These restrictions, however, have not stopped the Palestinians from pursuing their campaign of incitement against Israel and Jews. At the core of this campaign is the false and libelous claim that Israel is seeking to destroy the Islamic holy sites and rebuild the Third Temple on their ruins. They supplement this fabricated and malicious charge with the unholy statement that the Jews are “defiling with their filthy feet” the Al-Aqsa Mosque.

Notably, it is the same excuse that Osama bin Laden used against the United States when he said that Americans were “defiling” Saudi Arabia simply by walking on the ground there.

Palestinian Authority President Mahmoud Abbas’s famous statements from September 2015 continue to reverberate:

“The Al-Aqsa Mosque is ours, the Church of the Holy Sepulcher is ours, and they [Jews] have no right to defile them with their filthy feet. We will not allow them to, and we will do everything in our power to protect Jerusalem. We bless every drop of blood that has been spilled for Jerusalem, which is clean and pure blood, blood spilled for Allah, Allah willing.”

Shortly after Abbas made that announcement — an echo of the same false charge issued in 1941by the Grand Mufti Haj Amin al-Husseini not only to expel Jews from the land but to murder them, and that has been dusted off and used ever since — the Palestinians launched what has become known as the “Knife Intifada,” a wave of terror attacks that has so far resulted in the murder of more than 40 Israelis.

Abbas has never retracted his blood libel, or even tried to educate his people for peace. Instead, exactly as Grand Mufti Amin al-Husseini did, Abbas has doubled down on inciting his people against Israel and Jews while using Jewish visits to the Temple Mount as a pretext.

Palestinian Authority President Mahmoud Abbas (pictured) has never retracted his blood libel, or even tried to educate his people for peace. Instead, he has doubled down on inciting his people against Israel and Jews. (Photo by Drew Angerer/Getty Images)

The blood of Israeli, Christian and Palestinian victims is on his hands — including many Muslim terrorists who were inspired and driven to their deaths by his deliberately subversive rhetoric.

It is precisely the inflammatory speech of Abbas and his senior officials, expressed at every possible podium, which has been trying to turn the conflict into a religious one.

The latest example occurred this week, when one of Abbas’s top associates, Fatah leader Azzam Al-Ahmed, repeated the tired old claim that Israel’s actions were threatening to turn the conflict into a religious one. Al-Ahmed told parliamentarians from around the world, with his tongue in his cheek:

“We won’t allow the conflict with Israel to turn into a religious conflict, as right-wing extremist Israeli groups are trying to do against Islamic and Christian holy sites under the protection of the occupation forces.”

Al-Ahmed’s statement is part of a Palestinian propaganda campaign designed to frame Israel and Jews and depict them as being responsible for triggering a religious war against Muslims and Christians. These libels advance anti-Semitism and provide ammunition to Israel- and Jew-haters worldwide. It is also the kind of rhetoric that drives many Palestinians to grab a knife and set out to kill the first Jew they meet.

The Palestinians are seeking to turn the conflict into a religious one as part of a strategy to rally as many Muslims and Christians as possible against Israel and Jews. By talking endlessly about a religious conflict, the Palestinians are actually revealing their true desire. They seek a religious conflict because such an incendiary situation distracts attention from the morass of problems at home, particularly the failure of Palestinian leaders to provide a better living for their people and to end corruption and bad government.

Palestinian leaders, from both the Palestinian Authority and Hamas, are redirecting the conflict to the topic of religion the better to promote the blood libel that Jews are evil and supposedly even “killed some of the prophets” as is claimed in the Koran:

And [recall] when you said, “O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions.” [Moses] said, “Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked.” And they were covered with humiliation and poverty and returned with anger from Allah [upon them.] That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. (Koran 2:61-62)

If any side has turned the conflict into a religious one, it is the Palestinian side, which has long depicted Jews as sons of monkeys and pigs, enemies of Allah and killers of prophets. When Abbas and other Palestinians accuse Jews on a daily basis of “storming” and “desecrating” the Al-Aqsa Mosque, they are firing the first shots in their religious war against Israel and the Jews. In their false charge that Israel is conducting excavation work beneath the Temple Mount in order to bring about the collapse of the Islamic holy sites, no one but they are fanning the flames of religious war. Finally, the stalwart Palestinian denial of any Jewish link to the Temple Mount, where the Jews’ first and second Temples once stood, is a clear declaration of what they hope will be received as a religious war on Israel and Jews.

Bassam Tawil is a Muslim based in the Middle East.