Posted tagged ‘Palestinian terrorists’

More arrests as terror stalks Jerusalem again

August 16, 2017

More arrests as terror stalks Jerusalem again, DEBKAfile, August 16, 2017

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

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Three major Israeli counter-terror operations in a week (Aug.10-16) are a measure of the intensity of terrorist plots for the commission of mass-casualty strikes in Jerusalem.

On Aug. 10, a combined effort of the Shin Bet, the police and the IDF, led to five Palestinians from Hebron being intercepted in the Palestinian Jerusalem neighborhood of El Azaria on their way to an attack. No details of this plot were released. But it was obvious that the five terrorists, armed with guns and explosives, were only stopped at the last minute from reaching the center of Jerusalem, just 15 minutes drive from El Azaria, and conducting a major attack.

Then, on Saturday, Aug. 12, a Palestinian woman knifed a man on Suleiman Street in East Jerusalem, mistaking him for a Jew. He turned out to be a local Arab Christian and was not badly hurt, before a police patrol nabbed the woman.

On Sunday, Aug. 13, a suspect was shot in the foot while resisting arrest at Bet Tsafafa, in southern Jerusalem . The police later reported they acted on a Shin Bet tipoff that the suspect, a resident of the mixed Abu Tor neighborhood, was primed for a terror operation.

On Monday, Aug. 14, indictments were filed at the Jerusalem district court against three residents of East Jerusalem on charges of plotting a shooting attack, as well as targeting police forces and persistent rock attacks on traffic – all in Jerusalem. They were also accused of planning to loose gunfire and explosive devices on vehicles using the Nablus bypass. This group therefore harbored ambitions for a widespread terrorist offensive in and outside Jerusalem.

Although Israel’s security authorities are cagey with the information they release on the mostly covert war they wage on Palestinian and Israeli Arab terror, three geographical areas may be marked out as significant: They are metropolitan Jerusalem including Bethlehem; Hebron – the city and mountain district; and the Israeli Arab town of Umm al-Fahm, northeast of Tel Aviv, which was the home town of the three gunmen who shot dead two policemen on Temple Mount on July 14.

Each location occupies a special place on the terror map.

The terrorist networks of Hebron and its environs are mostly tied ideologically and operationally to the extremist Palestinian Hamas. In the past fortnight, Hamas was found to be receiving large sums of money, most of it coming from sources in the United Arab Republic in the Persian Gulf. Some of the cash was funneled to Judea and Samaria and provided those networks with an extra incentive to go into action.

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

The terrorist cells operating in Jerusalem mostly belong to Mahmoud Abbas’ Fatah party, or its militia, the Tanzim. Most are fringe groups that are not directly associated with their leaders. But the fact that they are free to perform acts of violence against Israelis is worrying Israeli security authorities.

The networks of Umm al-Fahm and its rural villages appear to be ideologically inspired by the outlawed Northern Branch of the Israeli Arab Muslim Movement (which is linked to the Muslim Brotherhood), or directly tied to the Islamic State command center in Syria.

At least 20 Israeli Arabs are known to have crossed into Syria to fight in ISIS ranks, some of them from Umm Al-Fahm.

Last Friday, Aug. 11, an indictment was filed against two residents of the town, who were preparing to leave for Syria and join the Islamic State. They were being helped by a former resident who had already reached Syria and was fighting with ISIS. One of the accused belonged to the same Jabarin clan as the murderers of police officers on Temple Mount.

Then, on Tuesday, Aug. 15, police arrived at the Umm Al-Fahm home of Sheikh Raed Salah, leader of the banned Northern Branch of the Israeli Muslim Movement, with a warrant for his arrest. He was accused of publicly inciting to violence and terror and membership of an illegal organization.

Salah has been in and out of Israeli prisons for years over his fiery hate-filled sermons, which regularly call on his followers to “fight for the liberation” of Al Aqsa. Last year, he was locked up for calling on Israeli Arabs to join a Palestinian uprising against the state of Israel.

However, this time, the wide publicity given to his arrest so soon after the Temple Mount clashes – in an attempt to press charges serious enough to keep him behind lock and key for the long term – has brought the firebrand sheikh solid sympathy among sections of the Israeli Arab populace.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

“The Battle over Jerusalem Has Just Begun”

August 1, 2017

“The Battle over Jerusalem Has Just Begun” Gatestone Institute, Bassam Tawil, August 1, 2017

(Please see also, Israel’s public diplomacy challenge. — DM)

The Palestinians, feeling triumphant now that Israel has complied with their demand to remove the metal detectors and security cameras, have been clarifying that it is only the first step in their fight to eradicate any Israeli presence in the Old City of Jerusalem and the Temple Mount.

They admit that this is a battle over sovereignty on the Temple Mount and Jerusalem. For the Palestinians, the real battle is over who controls Jerusalem and its holy sites. The real battle, in their eyes, is over the Jews’ right to live in their own state in the Middle East. Many Palestinians have still not come to terms with Israel’s right to exist, and that is what this battle is really about.

The Palestinians have added it up just right. In their own words, they aim at an escalation of violence because they believe that what Israel did is the first step toward even more concessions and even further retreat.

The Palestinian “victory” celebrations that took place after Israel removed metal detectors and surveillance cameras from the entrances to the Temple Mount in Jerusalem bode badly for the future of stability and peace in the Middle East.

To the Palestinians and many Arabs and Muslims, the Israeli move is viewed as a sign of weakness. In their eyes, the removal of the security cameras and metal detectors is capitulation, pure and simple.

How do we know this? Easy: look at the Palestinian response. Rather than acknowledging the conciliatory nature of the Israeli government’s decision, aimed at easing tensions and preventing bloodshed and violence, the Palestinians are demanding more.

As far as the Palestinians are concerned, the controversy over the Israeli security measures at the Temple Mount, which came after three terrorists murdered two Israeli police officers at the holy site on July 14, is part of a larger battle with Israel.

We have reached a new level in this discourse: Palestinian Authority (PA) officials are now openly admitting that it is not the metal detectors or security cameras that are at issue.

Instead, they admit, this is a battle over sovereignty on the Temple Mount and Jerusalem. For the Palestinians, the real battle is over who controls Jerusalem and its holy sites. The real battle, in their eyes, is over the Jews’ right to live in their own state in the Middle East. Many Palestinians have still not come to terms with Israel’s right to exist, and that is what this battle is really about.

The Palestinians, feeling triumphant now that Israel has complied with their demand to remove the metal detectors and security cameras, have been clarifying that it is only the first step in their fight to eradicate any Israeli presence in the Old City of Jerusalem and the Temple Mount.

No one explained this Palestinian position better than the PA foreign minister, Riad Malki, who announced on July 27 that the Palestinians consider the Israeli decision to dismantle the metal detectors and security cameras as surrender. He also confirmed what many Israeli and Palestinian political analysts have been saying for the past few weeks — that the conflict over Israel’s security measures was merely an excuse used by the Palestinians to force Israel to make political and territorial concessions.

In a speech before the Arab League foreign ministers in Cairo, Malki explained: “The issue is not metal detectors or cameras, but who is in charge and who has sovereignty over the Al-Aqsa Mosque.” Malki went on to explain that the Palestinians do not see the recent conflict as a security issue, but rather as a purely political matter. “The battle over Jerusalem has just begun,” he said, adding that the wave of Palestinian protests over the Israeli security measures had succeeded in “thwarting” Israel’s “conspiracy” to change the historical and legal status quo at the Temple Mount.

Palestinian Authority Foreign Minister Riad Malki (pictured above in 2009) said last week in a speech: “The issue is not metal detectors or cameras, but who is in charge and who has sovereignty over the Al-Aqsa Mosque… The battle over Jerusalem has just begun.” (Image source: Mario Tama/Getty Images)

We are witnessing a rare moment of truth from the PA foreign minister, in which, ironically, he refutes claims by many in the international community and media to the effect that the recent conflict was sparked by metal detectors and surveillance cameras.

The Palestinian protests that came in response to the security measures indicated that it was more about hating Israel and trying to force it to its knees than about the removal of metal detectors and cameras. During these protests, especially at the entrances to the Temple Mount, Palestinians chanted slogans that included threats to destroy Israel and kill Jews.

“We are marching toward Al-Aqsa (Mosque), and we will sacrifice millions of martyrs,” was one of the chants at the protests, which were led by top Palestinian religious and political leaders. Another chant: “Khaybar Khaybar ya yahud, jaish Mohammed sa yaoud” (“Khaybar Khaybar O’ Jews, the army of Mohammed will return”) — a reference to the Battle of Khaybar in the year 628 between Prophet Mohammed and his followers against the Jews living in the oasis of Khaybar. The Jews were forced to surrender after being slaughtered and were thereafter permitted to live in Khaybar on condition that they give half of their produce to Muslims. The protesters also chanted slogans calling on Hamas’s military wing, Ezaddin Al-Qassam, to launch terror attacks against Israel.

For the most part, the foreign journalists covering the protests did not perceive these chants as intimidating or anti-Semitic. The protests were largely reported in a positive sense as peaceful “civil disobedience.” This is precisely the rhetoric, however, that fuels the Palestinian fire to take to the streets and hurl stones and petrol bombs at Israeli police officers and civilians.

Eighteen-year-old Omar Al-Abed, however, is one Palestinian who paid careful attention to such rhetoric. On July 22, he stormed the home of a Jewish family in Halamish, in the West Bank, and stabbed to death a grandfather and his son and daughter during a dinner to celebrate the birth of a grandchild. Shortly before setting out on his murderous mission, Al-Abed posted a note on his Facebook page in which he echoed many of the slogans from the protests, and went further by describing Jews as “sons of pigs and monkeys.”

The carnage in Halamish was perpetrated by a single Palestinian. Perhaps he acted alone, without having been indoctrinated to murder Jews and without communal support for doing so? Well, let us check: how did the Palestinian street react to his murderous rampage? How did Al-Abed’s own mother respond? The terrorist’s mother was filmed handing out sweets to visitors in celebration of her son’s decision to take the lives of the three Jews. “I’m proud of my son because he has raised our heads high,” she declared.

Perhaps the pride in the terrorist was simply a local affair? No, even that hope is smashed: as many Palestinians, especially in the Gaza Strip, took to the streets to celebrate the brutal murder, Hamas leader Ismail Haniyeh phoned the terrorist’s father to tell him, “Your son brought pride to the nation.”

The Halamish bloodshed brought intense pride to the terrorist’s mother, to those around her, and to the Palestinian world at large.

Palestinian Authority President Mahmoud Abbas, who never misses an opportunity to paint himself as a peacemaker par excellence, chose to remain quiet about the murder. Make no mistake: his loud silence over the Halamish terror attack is being interpreted by many Palestinians as an act of condoning the murder of three Jews. Whether condoning the atrocity or terrified of his own people, one thing is certain: Abbas and most Palestinian leaders have trained the Palestinians well. When they smell Jewish blood, they attack.

This is precisely what is going on in the Temple Mount mayhem.

Now that Israel has complied with their demands regarding the security measures, Palestinians feel more emboldened than ever. Murder and incitement, in their case, does indeed pay. They got away with the murder of the two police officers at the Temple Mount; they got away with the murder of the three family members in Halamish, and, in their view, they also got away with the recent violent protests and incitement against Israel.

Buoyed by the Israeli “capitulation,” the Palestinians are now talking about a “historic victory” over Israel. They are boasting that they have twisted Israel’s arm and forced it to “retreat.” Palestinian cartoonists and commentators have expressed similar sentiments, arguing that the removal of the metal detectors and security cameras is largely the result of their violence, terrorism and threats.

Once again, an Israeli gesture is being misinterpreted by the Palestinians and other Arabs and Muslims as weakness. This sort of deliberate misreading is far from new. Yet every time it occurs, it sets the stage for another cycle of violence. The result of Israeli conciliation is invariably Palestinian violence.

The Palestinians have added it up just right. In their own words, they aim at an escalation of violence because they believe that what Israel did is the first step toward even more concessions and even further retreat.

Bassam Tawil is an Arab Muslim based in the Middle East.

Countering contemptuous Palestinians

July 28, 2017

Countering contemptuous Palestinians, Israel Hayom, David M. Weinberg, July 28, 2017

(In the present environment, “two state solution” would a precursor to the death of Israel. — DM)

Israel should unsheathe its sovereign power and put the extremists down; decisive action that one day might allow for Palestinian moderates to emerge.

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The Palestinian Authority and its fiendish intra-Palestinian Islamic rivals seem hellbent on brinkmanship; on being belligerent adversaries with escalating, maximalist demands of Israel.

They really think they can roll Israel back by recourse to street brawls and international courts; by browbeating Israel through aggression, isolation and criminalization; by demonizing Israel with outrageous lies like “Al-Aqsa is in danger.” They think they can conduct guerilla and diplomatic warfare against Israel with impunity.

It’s time to disabuse Palestinian Authority President Mahmoud Abbas and these gangs of such delusion, through resolute Israeli action.

The holy war over the Temple Mount that Abbas is promoting tells Israelis that Palestinian society has gone crazy-radical-rogue Islamic — just like much of the Arab Middle East. This spells the end of the two-state solution as Israelis (and most Western policymakers) understood it. Because the one thing that Israel absolutely cannot countenance is the emergence of a madcap Islamic caliphate in Jerusalem and Judea and Samaria.

Sinai-stan, Hamas-stan, Hezbollah-stan, and Syria-stan already have emerged on Israel’s southern and northern borders. This is more than enough for Israel to handle. A Pales-stan on Israel’s eastern border would be unbearable. Israel can’t and won’t let it rise.

The only Palestinian state in the West Bank that Israelis ever contemplated was a mature entity willing to reconcile ideologically with Israel, leading to the reasonable sharing of land, airspace, natural resources, and historical and religious sites.

The sharing includes the Temple Mount. Indeed, for there to be peace, Jewish prayer would have to be facilitated on the Temple Mount, alongside the prayers of other faith-traditions.

Alas, Abbas has made it clear that the Palestinian national movement is far from understanding this.

The only Palestinian state that Israelis ever envisioned would not threaten Israel’s security, obviously. This means that it would be truly demilitarized with Israeli supervision on all borders and at all holy places. It would not form hostile foreign alliances or allow radical Islamic groups to dictate the internal agenda. It would not rev up violent insurrection when it has a difference of opinion about management of a city or holy site.

Alas, Abbas has made it clear that the Palestinian national movement is far from accepting this.

The only Palestinian state that Israelis ever thought of tolerating in Judea, Samaria and Gaza would declare a permanent end to the conflict and all claims against Israel. This means recognizing Israel as the nation-state of the Jewish people and recognizing ancient Jerusalem as its capital. It means renouncing the so-called right of refugee return, and inculcating respect, not anti-Semitism, on Palestinians airwaves and in Palestinian schools.

Alas, Abbas has made it clear that the Palestinian national movement is far from internalizing this.

On the contrary, Abbas has made it clear that the Palestinian liberation movement will never recognize Israel as a Jewish state nor forgo refugee return. In other words, he wants his state, but without an end to the conflict. He seems to want a Palestinian state to continue the conflict.

Professor Ahmad Khalidi, a Palestinian ideologue close to Abbas, scorns the two-state solution as a “sovereign cage.” “The concept of Palestinian statehood is nothing but a punitive construct devised by our worst enemies — the United States and Israel — to constrain Palestinian aspirations and territorial ambitions,” he has written.

Until now, Israeli governments have sought to co-opt Palestinian leaders into peace and to mollify Palestinian masses through compromise and concession, including the provision of Israeli money, guns, water, electricity and many aspects of national sovereignty.

This could have been a path to enhanced Palestinian national power in cooperation with Israel. But the kleptocratic Palestinian Authority has pocketed these goodies without showing any true willingness to meet Israeli needs and expectations.

As a result, tactical Israeli restraint, like the decision to retreat from justified security measures at the Temple Mount, comes off as capitulation to Palestinian terrorism. It reinforces the rejectionist and triumphalist Palestinian narrative. It looks and smells like appeasement.

Winston Churchill warned that “an appeaser is one who feeds a crocodile, hoping it will eat him last.” So it’s time for a different strategy. Palestinian overreach and superciliousness should be countered by strong Israeli and international countermeasures.

Palestinian leadership must be disabused of the notion that it can drive Israel off the Temple Mount and out of east Jerusalem by violence, or coerce Israel into withdrawals by appealing to international tribunals.

This will require perseverance and the flexing of muscle.

To begin with, Israel can stop doing favors for the Palestinian Authority like absorbing its mushrooming debt for electricity and fuel, or selling it water at discount prices. Then Israel should stop facilitating the business interests of Abbas’ cronies, whose cartels control the Palestinian economy. The international donor community, too, might usefully rethink the huge sums of cash it pours into Abbas’ coffers every year.

Then Israel can and should revoke the VIP permits that allow Abbas and his ministers to fly in and out of Ben-Gurion International Airport on their luxury private jets. Let them beg King Abdullah in Amman for travel privileges.

Simultaneously, Israel should arrest the activities in east Jerusalem of rabble rousers like Sheikh Ekrima Sa’id Sabri, the former the grand mufti of Jerusalem and the lead agent in the city for Erdogan’s Turkey and the Moslem Brotherhood; Sheikh Issam Amira, the lead agent in the city for the Islamic Liberation Party (Hizb ut-Tahrir); and Abbas’ handpicked henchmen, the intemperate Grand Mufti Muhammad Ahmad Hussein and the fanatic former chief justice of the PA’s religious court, Sheikh Tayseer Al-Tamimi.

Their sermons, “charitable” enterprises and educational programs glorify terrorists and explicitly call for violent resistance to Israel. Their networks (along with Fatah social media) also are the source for the libel that Al-Aqsa mosque is at risk.

It’s also not too hard to arrest 2,000 of their key street activists — those leading the riots in the city.

Israel should unsheathe its sovereign power and put the extremists down; decisive action that one day might allow for Palestinian moderates to emerge.

David M. Weinberg (www.davidmweinberg.com) is director of public affairs at the Begin-Sadat Center for Strategic Studies.

Israel’s public diplomacy challenge

July 26, 2017

Israel’s public diplomacy challenge, Israel Hayom, Ariel Bolstein, July 26, 2017

Paradoxically, Israel’s willingness to look for compromise, to soothe and appease, does nothing to help shatter the lies. Sometimes the opposite is true.

We have conceded too much and we have shown that we are too willing to compromise. Of course, the world rightly assumes that no nation would willingly give up what is rightly theirs, and so millions watching from the sidelines throw their support behind the violent side that refuses to compromise.

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The Jewish state is facing a growing public diplomacy problem following the events of the past few days. The anti-Israel front is trying to alter global perception of the reality in the Middle East. They attack Israel on every front — canceling history in one fell swoop (with the stroke of a pen in the case of the U.N.’s anti-Israel resolutions). They distort actual events and whitewash Islamist terror.

Under the cover of extreme anti-Israel propaganda, incitement in the Muslim world is on the rise. All those who claim the crown among the believers of the religion of Muhammad are going out of their way to portray themselves as “defenders of the mosques” from the Zionists. As usual, facts are of no importance. There is no threat to the freedom of religion, including the religion of Islam, in areas under Israeli control. Turkish President Recep Tayyip Erdogan knows this, but he has mastered the art of propaganda and knows how to use it deviously and efficiently. What is the best way to distract public opinion at home from violations of human rights, from the purging of a country of all those with different opinions, from newspapers being shut down and Turkey’s transformation into a dictatorship? That’s right: Making false accusations against Israel to blind the believers and distract them from their real troubles.

Paradoxically, Israel’s willingness to look for compromise, to soothe and appease, does nothing to help shatter the lies. Sometimes the opposite is true. The world can accept one country or another’s insistence on a particular position, even if they don’t agree with it, but will find it difficult to accept a lack of clarity and changing positions. Hesitation is the greatest enemy of any public diplomacy campaign. We should therefore ask ourselves why Israel’s enemies — those who do not shy away from violence and murder; those who never concede and perceive every one of our concessions as a sign of weakness — are so good at convincing so many of their righteousness. The answer, or at least one of the answers, can be found in the question. We have conceded too much and we have shown that we are too willing to compromise. Of course, the world rightly assumes that no nation would willingly give up what is rightly theirs, and so millions watching from the sidelines throw their support behind the violent side that refuses to compromise.

We must refine our message and focus our efforts on emphasizing our rights and not the rights of others. Our right to the land of Israel, to Jerusalem and to the Temple Mount is indisputable, and the time has come to realize this right with the uncompromising implementation of Israeli sovereignty throughout the country. A hundred years ago, the Jews realized there could be no Zionism without Zion. Now we must realize there can be no Zionist public diplomacy without explaining Zion to the world.

There are situations when it is wise (or unavoidable) to make tactical concessions on the ground. But we must never backtrack on policies that we have clearly communicated to the world. We pay dearly for these types of concessions, losing entire populations that switch over to our enemies’ side. We must present the world with a firm position that actualizes our sovereignty throughout the country by what the late Prime Minister Menachem Begin called “the virtue of our right.” Our path to a public diplomacy victory is long, but determination and an insistence on our rights will take us there.

Ariel Bolstein is the founder of the Israel advocacy organization Faces of Israel.

Israel’s government under triple siege

July 26, 2017

Israel’s government under triple siege, DEBKAfile, July 26, 2017

Where the ministers went wrong was in failing to go after the perpetrators of the murders committed at one of the most sensitive world shrines. The killers belonged to the lawless Jabarin clan that rules the Israeli Arab town of Umm al Fahm. The ministers did not treat this clan as central to the crime, out of concern for the delicate relations with Israel’s Arab minority. Instead, Temple Mount, the lightening rod of Israel’s relations with the entire Muslim and Arab world, was treated as the core issue.

If Israel fails to draw a strong red line at this point in the standoff, a new crisis or terrorist outrage will be staged every few days to force the ministers to fall back step by step on measures pivotal to national security. Popular opnion at home, incensed over the Halamish terrorist outrage, was against the first concession and will oppose any more.

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Binyamin Netanyahu’s government is being forced back step by step on the Temple Mount standoff by a three-line siege imposed by the Palestinians, Sunni Arab governments, including Jordan, and public opinion at home.

The security cabinet can’t be faulted for approving its first rational steps for securing the worshippers and visitors frequenting Temple Mount, after three Israeli Arab gunmen desecrated the shrine on July 14 by shooting dead two Israeli police officers on guard at Lion’s Gate.

Metal detectors at the gates provided a quick fix for reopening the shrines the next day.

Where the ministers went wrong was in failing to go after the perpetrators of the murders committed at one of the most sensitive world shrines. The killers belonged to the lawless Jabarin clan that rules the Israeli Arab town of Umm al Fahm. The ministers did not treat this clan as central to the crime, out of concern for the delicate relations with Israel’s Arab minority. Instead, Temple Mount, the lightening rod of Israel’s relations with the entire Muslim and Arab world, was treated as the core issue.

The Jabarins felt safe enough to carry on breaking Israel’s laws. On Tuesday, July 25, a member was caught smuggling a truckload of illegal Palestinian workers from the Palestinian town of Jenin across into Israel. It was obvious that something is badly amiss in national homeland security policies.

In another example, the government finally, a year late, ordered the home of one of the Tel Aviv Sarona Market terrorists, who murdered four Israelis, to be knocked down. One story of a building in the Hebron village of Yata will be destroyed. At the same time, the Supreme Court of Justice in Jerusalem gave the police 30 hours to hand over the bodies of the three Temple Mount gunmen, members of the Jabarin tribe,  to their families for burial.

Razing the home of one of the Tel Aviv terrorists, who claimed to have been inspired by ISIS, in a timely fashion, a year ago, might have been some deterrent for the killers of Umm al-Fahm.

It now turns out that the shrine murders 12 days ago were the result of Israeli Arabs and Palestinians coming together for a joint terrorist conspiracy against Israel. The location was deliberately chosen as the catalyst for dragging moderate Arab rulers into a plot for compelling Israel to give up its sovereignty on Temple Mount and the Old City of Jerusalem.

This conspiracy was insufficiently addressed by the ministers taking part in the security cabinet’s deliberations. The removal of the metal scanners, security cameras – or any other measures Israel was been forced to cede – will not satisfy the Palestinians and Israeli Arab leaders, including their members of parliament. They are intent on drawing their community of 1.5 million into the bloody brew they have cooked up for the entire Arab world to consume.

As this juncture, the Israeli government has no choice but to brake hard on concessions – even as street violence escalates – and draw a red line against caving in any further. The Palestinians and their clerics should be firmly informed that if they choose to continue to boycott Al Aqsa and hold prayers in the street outside the shrine, so be it. Israel will not budge any further on its responsibility to secure Temple Mount against more violence. And their dream of a victory parade on the holy compound to celebrate their humiliation of the Jewish State will never come true.

Very few Israelis are aware of the origins of the 180,000 Arabs living in Jerusalem today. Most of them originate in Hebron and migrated to Jerusalem over the years since 1967. The Hashemite Kingdom of Jordan which ruled eastern Jerusalem and its shrines for 19 years up until the Six Day War, very carefully kept Hebron natives out of the city. Their extremist conduct over Temple Mount explains why.

If Israel fails to draw a strong red line at this point in the standoff, a new crisis or terrorist outrage will be staged every few days to force the ministers to fall back step by step on measures pivotal to national security. Popular opnion at home, incensed over the Halamish terrorist outrage, was against the first concession and will oppose any more.

Temple Mount: What’s the point in praying if you can’t bring your gun?

July 25, 2017

Temple Mount: What’s the point in praying if you can’t bring your gun? HonestReporting, July 23, 2017

According to the blurb beneath the video,

This week a lot of people died in Israel. How did it all happen? What critical facts did the media leave out? And why do some headlines make it look like there’s no moral difference between the victims and the attackers who killed them? We break down the events, the facts and the media failures.

CORRECTION NOTE: The attack on the Temple Mount occurred on a Friday, not Thursday. Apologies for any confusion.

Israel-Jordan crisis over, diplomats leave embassy

July 24, 2017

Israel-Jordan crisis over, diplomats leave embassy, DEBKAfile, July 24, 2017

DEBKAfile adds: The resolution of the diplomatic crisis between Jerusalem and Amman over this incident did not settle the Israeli-Palestinian impasse over Temple Mount. An Israeli-Jordanian deal was almost certainly struck to ease the crisis over the security measures Israeli installed at the shrine after two of its police officers were shot dead there by terrorists. But any such deal will depend on Palestinian approval, and that remains to be ironed out in further negotiations.

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The diplomatic crisis between Jordan and Israel lasted a day and-a-half before it was resolved. By late Monday, July 24, the Israeli embassy staff was free to leave Amman and drove through the Allenby Bridge crossing on their way home. Among them was the security guard, who Sunday shot dead two Jordanians in a struggle after he was stabbed with a screwdriver. The Jordanian authorities demanded his handover for their investigation and subjected the embassy to a lockdown for most of the day to prevent their departure. Israel rejected this demands on the grounds that the guard had diplomatic immunity.

During the day, Shin Bet Director Nadav Argamon and Donald Trump’s special envoy Jason Greenblatt travelled to Amman to clear up the crisis with senior Jordanian officials. Jordan’s King Abdullah and Prime Minister Binyamin Netanyahu were kept continuously in the picture.  When the two leaders spoke directly Monday evening, the end of the crisis was clearly at hand.

While he was in Amman, Argaman invited Jordanian security officials to come to the embassy and view a reconstruction of the contested incident and participate in the questioning of the guard.

DEBKAfile adds: The resolution of the diplomatic crisis between Jerusalem and Amman over this incident did not settle the Israeli-Palestinian impasse over Temple Mount. An Israeli-Jordanian deal was almost certainly struck to ease the crisis over the security measures Israeli installed at the shrine after two of its police officers were shot dead there by terrorists. But any such deal will depend on Palestinian approval, and that remains to be ironed out in further negotiations.

DEBKAfile described the incident that provoked the diplomatic crisis between Jordan and Israel as it happened on Sunday:

An incident at the Israeli embassy in Amman Sunday, July 23, left two Jordanians shot dead and an Israeli stabbed and in serious condition. Monday morning, amid reports of an impending evacuation of embassy staff, the building was surrounded by Jordanian forces which prevented departures and entries. This followed a long confrontation overnight between the Jordanian and Israeli governments, most likely at the highest level. Amman demands the Israeli guard surrendered for the investigation into the incident. Israel refuses on the grounds that he has diplomatic immunity.

After the story was held back for several hours by the Israeli and Jordanian authorities, the versions which sparked this development released early Monday, combined with earlier international media reports, left more questions than answers.

According to the Israeli official version, an incident occurred in the “space of the Israeli embassy” which is located in the high-end Rabiyeh district of Amman, when a Jordanian workman who came to repair a piece of furniture at the home of the Israeli security guard, attacked him with a screwdriver. The guard pulled a gun and shot him and another Jordanian man described as “the landlord.”

Jordanian General Intelligence stated that when word was received of a shooting at a residential building used by the Israeli embassy and “within its space,” a security force was sent over and locked it down prior to investigating the incident and its circumstances. This account describes three injured individuals, including an Israeli national.

It is not clear in either account whether the Jordanian assailant came from outside and entered one of the most heavily guarded embassy compounds in Amman, or was a member of the embassy staff – in which case his security clearance by Jordan and Israel would have been high.

Other Jordanian sources describe the Jordanian assailant as a member of the embassy’s maintenance staff with whom the Israelis serving in Jordan were well acquainted.

International media carried various accounts hours before the story was officially released for publication. According to one, the Israeli guard was stabbed in a quarrel with a Jordanian and then shot him several times in the chest. The Israeli was then taken in “unstable condition” to hospital. Israel was said to have begun evacuating the Amman embassy.

The two governments appeared to have been engaged in an all-night discussion, most likely at the highest personal level of Prime Minister Binyamin Netanyahu and King Abdullah.

On Friday, thousands of Jordanians protested in Amman against Israel over the installation of metal detectors on Temple Mount, a site in the heart of Jerusalem that is sacred to both Muslims and Jews in Jerusalem. They were installed as a protective measure, after a terrorist on July 14 shot dead two Israeli police officers who were guarding the Lion’s Gate entry to the compound.

Since then, the Waqf and Palestinian leaders have instructed Muslims to refrain from entering Temple Mount for worship at Al Aqsa, but to hold prayers in the street outside the compound.  Major disturbances ensued in Jerusalem and other parts of the country and spilled across the border to Arab capitals, including Amman.

Israel later installed new security cameras on Temple Mount, while considering an alternative to the hotly contested metal detectors. But Waqf and Palestinian officials declared emphatically that no security measures installed by Israel for protecting worshippers and visitors to the shrine will be accepted. The Waqf takes its orders from Amman. The Temple Mount crisis has blown up into a major diplomatic incident between Israel and Jordan.