Archive for the ‘Palestinians and Islam’ category

Palestinian Migrant Who Attacked Hamburg Shoppers Wanted to Kill Christians

November 12, 2017

Palestinian Migrant Who Attacked Hamburg Shoppers Wanted to Kill Christians, BreitbartChris Tomlinson, November 12, 2017

MARKUS SCHOLZ/AFP/Getty Images

German federal prosecutors now believe that Hamburg supermarket attacker Ahmad A. was motivated by religious hatred to kill German Christians, but have refused to charge him with terrorism.

The 26-year-old failed Palestinian asylum seeker will be charged with the murder of a 50-year-old man and six more counts of attempted murder. Prosecutors say that he was upset about the treatment of Muslims, claimed they were being oppressed around the world, and decided to take action against any Christians he could, find Die Welt reports.

The Hamburg supermarket attack occurred in late July and initially many believed it to be an act of terror after witnesses reported hearing a man shouting “Allahu Akbar!”

Prosecutors say that the Palestinian was particularly aggrieved by the growing tensions between Israelis and Palestinians on the Temple Mount in Jerusalem.

“He found the access restrictions to the Al-Aqsa mosque unfair and unbearable,” the prosecutor’s office said, adding: “Therefore, German citizens of the Christian faith should die as an atonement.”

While they believe the attack was religiously motived, prosecutors say they have found no evidence that Ahmad A. had any links to terror organisations like the Islamic State terror group.

Germany Could Have Deported Hamburg Supermarket Attacker in 2015
http://www.breitbart.com/london/2017/08/03/germany-deported-hamburg-supermarket-attacker-2015/ 

New reports show the German government attempted to deport Islamist and failed asylum seeker Ahmad A., who stabbed a person to death last week, but were unable because authorities missed a key deadline by one day.

Intelligence officials say that the Palestinian did, however, show signs of radicalisation, and was known to the domestic security services as an Islamist. He was also known to be “mentally unstable.”

The trial for Ahmad A. is set to begin in January according to the court press office in Hamburg.

The attack is not the first which has not been classified as terrorism by German authorities despite being carried out by a known Islamist.

Last year three Muslim teenagers attempted to bomb a Sikh temple in Essen, but despite their revealed links to Islamic State they were not charged with terrorism.

Prosecutors have seen a four-fold increase in terrorism cases over the last year and a report by the Heritage Foundation think tank found that over half of the plots were being planned by asylum seekers.

Metal Detectors and Palestinian Lies

July 22, 2017

Metal Detectors and Palestinian Lies, Gatestone InstituteBassam Tawil, July 22, 2017

(Please see also, This is a war for sovereign control of Temple Mt. — DM)

This incitement began more than two years ago, when Palestinian and Waqf leaders started telling their people and the rest of the world that Israel was planning to destroy the Al-Aqsa Mosque and that Jews visiting the Temple Mount were “defiling with their filthy feet” an Islamic holy site. Palestinian Authority President Mahmoud Abbas was the first to pronounce this blood libel, which triggered a wave of knife and car-ramming attacks against Israelis that continues to this day.

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The slain police officers were stationed there to ensure the safety of Muslim worshippers. The Palestinian spin doctors are attempting to divert attention from the terror attack by making it look as if the crisis began when Israel installed the metal detectors and not when two police officers were murdered.

First, the security measures, including the placement of the metal detectors, was not an Israeli initiative but came as a direct and necessary response to a specific terror attack. The Israeli government did not convene and take a decision to install the metal detectors in order to alter the status quo or stop Muslims from praying.

Second, it was the Palestinians who took the decision not to enter into the Temple Mount unless the metal detectors are removed. The Palestinians and the Waqf are lying to the world by telling it that Israel is denying Muslims access to their holy sites.

The Palestinian opposition to the metal detectors at the Temple Mount means one thing only: that the Palestinians are determined to turn the holy site into a weapons cache and use it as a launching pad to carry out terror attacks against Israelis. If the mosque were then actually destroyed in the process, guess who would be blamed? Possibly that is even the real agenda.

The controversy surrounding the Israeli authorities’ decision to place metal detectors at the gates of the Temple Mount calls to mind the famous Arab saying, “he beat me and cried then came to me to complain.” This inversion of reality is a common among perpetrators who pretend to be victims.

The decision to install the metal detectors came after Arab terrorists murdered two Israeli police officers at the Temple Mount on July 14. The three terrorists — Israeli Arab citizens from the city of Umm al-Fahm — used a submachine gun and knives to carry out their attack. The weapons were easily smuggled into the Temple Mount thanks to Muslim worshippers not having been required to pass through metal detectors or undergo body searches by policemen stationed at the gates.

Incredibly, the Palestinians have since been waging daily protests against the new Israeli security measures, demanding that the metal detectors be removed from the entrances to the Temple Mount. As part of the protests, Palestinian leaders have urged Muslim worshippers not to enter the Temple Mount through the metal detectors and instead to pray at the entrances to the holy site.

The Palestinian Authority (PA), Jordan and other Arab and Islamic countries are accusing Israel of violating the status quo at the Temple Mount by installing the metal detectors.

One listens in vain for a denouncement of the terrorists who murdered the two Israeli police officers — these are the people responsible for defiling the sanctity of the holy site.

We also hear no condemnation of the murder of the officers, who belong to the Druze community in Israel and who were entrusted with preserving law and order at the Temple Mount. The slain officers were stationed there to ensure the safety of Muslim worshippers.

On the contrary — many Palestinians and Arabs have applauded the terror attack as a “heroic operation” against the “Zionist enemy.” The three terrorists, who were killed by Israeli policemen during the attack, are being hailed as “martyrs” and “heroes” who sacrificed their lives in defense of the Al-Aqsa Mosque.

Sadly, many Israeli Arab leaders have refused to condemn the terror attack carried out by three of their fellow citizens.

The metal detectors have one goal: to prevent terrorists from smuggling weapons into the Temple Mount. That is the act that should be viewed as a desecration of a holy site.

Yet, rather than supporting the Israelis’ attempt to thwart bloodshed on this sacred soil, the Palestinians and other Arabs blame Israel for seeking to safeguard the well-being of all people — not least of all Muslim worshipers — through basic security measures.

The Palestinian spin doctors are attempting to divert attention from the terror attack by making it look as if the crisis began when Israel installed the metal detectors and not when two police officers were murdered.

The Palestinians and other Arabs are now crying to the international community that Israel is seeking to change the status quo at the Temple Mount through a series of security measures. They are also trying to make it look as if Israel is preventing Muslim worshippers from entering and praying at the Al-Aqsa Mosque.

The facts, however, tell a rather different story.

First, the security measures, including the placement of the metal detectors, was not an Israeli initiative but came as a direct and necessary response to a specific terror attack. The Israeli government did not convene and take a decision to install the metal detectors in order to alter the status quo or stop Muslims from praying.

Second, it was the Palestinians who took the decision not to enter into the Temple Mount unless the metal detectors are removed. Palestinian leaders and officials the Waqf (a religious trust that manages the Temple Mount compound) were the ones who urged Muslim worshippers to stay away from the Temple Mount and hold prayers in the streets and public squares in protest against the metal detectors. The Muslim worshippers prefer to pray in the streets and public squares rather than enter the Temple Mount through metal detectors. But now the Palestinians and the Waqf are lying to the world by telling it that Israel is denying Muslims access to their holy sites.

Approximately 4,000 Palestinian Muslims pray outside the entrance to the Old City of Jerusalem, on July 19, 2017, in protest at the installation of metal detectors at the entrances to the Temple Mount. (Photo by Ilia Yefimovich/Getty Images)

The Palestinian propaganda machine is working overtime to market the false impression that the metal detectors are part of an Israeli scheme to spark a religious war with Muslims and destroy the Al-Aqsa Mosque. It appears, however, that quite the opposite is true. The incitement of Palestinian and Waqf officials suggests that it is they who are hell-bent on triggering a religious war with Israel and Jews.

This incitement began more than two years ago, when Palestinian and Waqf leaders started telling their people and the rest of the world that Israel was planning to destroy the Al-Aqsa Mosque and that Jews visiting the Temple Mount were “defiling with their filthy feet” an Islamic holy site. Palestinian Authority President Mahmoud Abbas was the first to pronounce this blood libel, which triggered a wave of knife and car-ramming attacks against Israelis that continues to this day.

The three terrorists who carried out the July 14 attack were acting precisely in accordance with the instructions of Abbas and other Palestinian and Muslim leaders: that it is the duty of Muslims to defend the Al-Aqsa Mosque from Jews. In that sense, this attack should be seen in the context of the ongoing wave of terror attacks against Israel that began in late 2015 and which is known as the “Knife Intifada.”

Since then, the Palestinians have been using visits by Jews to the Temple Mount as an excuse to launch terror attacks against Israel. Palestinian officials and media outlets continue to depict these peaceful visits as “violent raids by Jewish settler gangs into the Al-Aqsa Mosque.” The truth, however, is that no Jew has set foot inside the mosque. The visits are restricted to tours of the Temple Mount compound — something that non-Muslim tourists have been doing since 1968.

In reality, it is the Palestinians themselves who are desecrating the sanctity of the Temple Mount, using the site to launch violent attacks against Jews by hurling stones at Jews praying at the nearby Western Wall.

They have also been smuggling various types of weapons into the Temple Mount in order to throw firebombs and stones at Jewish visitors and policemen. The Palestinian leadership and Waqf officials have also encouraged Muslims to harass Jewish visitors and police officers by hurling insults at them.

Last year, the Palestinians thwarted a plan by Jordan to install dozens of security cameras at the Temple Mount. The cameras were supposed to refute or confirm Palestinian allegations that Israel was plotting to destroy the Al-Aqsa Mosque. The Jordanians backed off from their plan after Palestinian intimidation, including the threat to destroy the cameras.

Why protest the plan? The Palestinians were afraid that their violence, harassment and amassing of weapons to attack Jewish visitors and police officers would be captured on camera.

Redux: Palestinian are twisting reality again, only this time with metal detectors. They are worried that the metal detectors will stop them from smuggling knives and firearms into the Temple Mount.

One wonders — if the draw of the Al-Aqsa Mosque is prayer, why worry about metal detectors? Thousands of Palestinians pass every day through metal detectors on their way into Israel, and all that happens is that they get to work. Similarly, Palestinians and Israelis alike pass every day through metal detectors at shopping malls and state institutions, such as the Post Office, the National Insurance Institute, hospitals and medical centers. Where is the outcry?

The Palestinian opposition to the metal detectors at the Temple Mount means one thing only: that the Palestinians are determined to turn the holy site into a weapons cache and use it as a launching pad to carry out terror attacks against Israelis. If the mosque were then actually destroyed in the process, guess who would be blamed? Possibly that is even the real agenda. Who among the international community would like to sign off on that?

This is a war for sovereign control of Temple Mt

July 22, 2017

This is a war for sovereign control of Temple Mt, DEBKAfile, July 22, 2017

Palestinian Authority Chairman Mahmoud Abbas decided to profit from the high tension around Temple Mount since the July 14 murder of the Israeli policemen. Accusing Israel of declaring a religious war (sic), he announced earlier Friday that he was suspending all Palestinian security cooperation with Israel. This demonstrated extreme hutzpah, considering that it is this cooperation which keeps him in power. He deals directly with American and American parties which support his security forces and serve as go-between for Palestinian ties with their Israeli counterparts.

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The brutal stabbing attack at Halamish, which left a grandfather of 70, his son and daughter dead while still in their 40s and a grandmother of 78 badly injured – when the family was gathered for the Sabbath Eve meal on Friday, July 21 – was no random act of terror. It followed directly and consistently on the murder of two Israeli police guards on Temple Mount exactly one week earlier. The planners of the first outrage, perpetrated by three Israeli Arabs, knew exactly that such action would ignite flames which would claim many Israeli and Palestinian lives.

Halamish is a small Orthodox Jewish community of 250 families, not far from Ramallah, which is walled, gated and guarded. Nevertheless, a 19-year old Palestinian from the nearby village of Kubar, was able to scale the wall, burst in on the family and repeatedly slash four of its members. The wife of the murdered son grabbed the five children who were visiting their grandparents, hid with them in another room and phoned the police, while a neighbor, a 19-year old soldier on leave, shot the terrorist through a window and so finally stopped the carnage.

The paramedics, though experienced in terrorist atrocities had to overcome their horror at the bloodbath in which they went to work to save laves. For the grandfather and his son, it was too late. His daughter died under their hands, and the grandmother was removed to hospital in serious condition.

Palestinian Authority Chairman Mahmoud Abbas decided to profit from the high tension around Temple Mount since the July 14 murder of the Israeli policemen. Accusing Israel of declaring a religious war (sic), he announced earlier Friday that he was suspending all Palestinian security cooperation with Israel. This demonstrated extreme hutzpah, considering that it is this cooperation which keeps him in power. He deals directly with American and American parties which support his security forces and serve as go-between for Palestinian ties with their Israeli counterparts.

If the Palestinians choose to continue along the path of violence, their American and European backers will face the dilemma over whether to continue to sponsor terror. Making a public issue of this will effectively put paid to all efforts at diplomacy for ending the dispute – whether local or regional.

And that is exactly what the three Muslim gunmen were after when they shot dead three Israeli police guards at the Lion’s Gate entrance to Temple Mount.

The Palestinians are consistent in their tactics: First shed Israeli blood, then tell the world they are victims and as martyrs are justified in seeking revenge – especially against “the sons of apes and pigs who defile Al Aqsa.” This was how the Halamish killer Omar al-Abed, 19, a Hamas sympathizer, described the Jews in the “will” he posted on Facebook three hours before the murders. Except that instead of dying with a martyr’s halo, he survived.

The whole week, it was dinned into Palestinian and Israeli Muslims by their leaders, including elected members of the Israeli parliament, that the Al Aqsa compound, an artificial mountaintop platform built as the site of the Jewish Temple more than 2,000 years ago, is exclusive Muslim property and no Jew has the right to set foot in the “Noble Sanctuary.”  This claim also applies to Jerusalem, known in Arabic as Al Quds.

The most notorious metal detectors in Middle East history became emblems that objectified their rage that Iover Israeli sovereignty in Temple Mount and the holy city. This has exposed the dispute as being a national rather than a religious dispute.

For Israel, sovereignty over its capital and the site of the Jewish temples, which was won at great cost in a war of defense after millennia of exile, is not in question. The government’s reiterated pledge to preserve the status quo on Temple Mount and the cities holy places is solidly backed up. But it cuts no ice with the Palestinians since the pledge is offered by an entity they consider a usurper.

Nothing less will satisfy them than Israel relinquishing Temple Mount to the full control of the Waqf Muslim Authority.

But this presents another problem. For decades, Israeli governments has provisionally quelled endless outbreaks of violence, by rescinding pieces of control to Muslim authority – the Waqf or Jordan, allowing the Hashemite King to claims custodianship of Al Aqsa. But it was never enough to keep Palestinian violence down for long. The Waqf was even permitted to build an extension to Al Aqsa, which they rewarded by trashing the relics of the Jewish Temples discovered by the builders.

But Israel has now reached the end of its tether. It is obvious that even if the metal detectors installed at Temple Mount gates are removed or replaced, the violence unleashed at Temple Mount on July 14 was just an opener, followed a week later by the Halamish murders.

A surge Palestinian clashes with police across Jerusalem earlier Friday left three Palestinian rioters dead. Israel’s Chief of Staff Lt. Gen. Gady Eisenkott Saturday ordered a massive call-up of IDF and police reinforcements to try and put a lid on the violence and protect the Jewish communities of Judea and Samaria.

Allen West: If Israel goes, Western civilization goes

July 18, 2017

Allen West: If Israel goes, Western civilization goes, Israel National News, David Rosenberg, July 18, 2017

(LTC (ret) Allen West should have a significant place in the Trump administration. — DM)

 

West noted how the term “Palestinian” has entered the political lexicon of the Middle East conflict almost unquestioned, along with the historical links it implies to the ancient Philistines – despite the fact that modern day “Palestinians” are relative newcomers to the country, with no ties to the people of Greek origin called “invaders” (Plishtim in Hebrew) by the Jews.

And if you know something about the ancient Philistines, you know they had nothing to do with Arabs. The ancient Philistines were descendants of the Greeks. So when we have people today that are saying this is ‘Palestine, and I’m a Palestinian,’ we need to understand that the whole reason this word was introduced was as [Rome’s] punishment for the Jewish people.”

“So if we’re going to return Palestine to the rightful owners, then we’re talking about returning it to the Jewish people, who were punished in the first place.”

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Former Congressman (Florida-R) Col. Allen West addressed the 2017 Christians United for Israel (CUFI) summit in Washington DC on Monday, warning that pro-Arab activists in the US and abroad were working to erase Jewish history, and thus undermine the State of Israel.

West, who represented Florida’s 22nd congressional district in the US House of Representatives and is a combat veteran from both Iraq wars, argued that the fate of Western civilization was tied to the future of the Jewish state.

As goes Israel – so goes the United States of America and so goes Western civilization. And so many of our adversaries and enemies know that. That’s what we’re facing all across the Middle East and, truthfully, all across the world.”

Aside from the obvious military threats from Iran and other adversaries, as well as the ubiquitous danger of terror attacks, West argued that Israel faced another, more subtle threat – the rewriting of history to erase the Jewish past, and ultimately undermine the Jewish state’s legitimacy.

To illustrate his point, West noted how the term “Palestinian” has entered the political lexicon of the Middle East conflict almost unquestioned, along with the historical links it implies to the ancient Philistines – despite the fact that modern day “Palestinians” are relative newcomers to the country, with no ties to the people of Greek origin called “invaders” (Plishtim in Hebrew) by the Jews.

“During the Simeon Bar Kochba revolt, it was Emperor Hadrian, Roman Emperor Hadrian who decided to punish the Jewish people,” said West.

“After he defeated the insurrection of the Simeon Bar Kochba revolt, he said that the name of this region shall be changed from Judea to Palaestinia. Palaestinia is a derivative from the root word ‘Philistia’. And if you know something about the ancient Philistines, you know they had nothing to do with Arabs. The ancient Philistines were descendants of the Greeks. So when we have people today that are saying this is ‘Palestine, and I’m a Palestinian,’ we need to understand that the whole reason this word was introduced was as [Rome’s] punishment for the Jewish people.”

“So if we’re going to return Palestine to the rightful owners, then we’re talking about returning it to the Jewish people, who were punished in the first place.”

“But because we allow people to hijack history – and that’s even happening here in the United States of America, where people are trying to destroy history. Think about the recent UNESCO decision on Hevron, when all of a sudden they’re saying that it’s the Palestinians that have a right to the Tomb of the Patriarchs. This goes along with a lot of this false narrative, this propaganda out there, where people are saying that Abraham, Isaac, Jacob, even Jesus, are prophets of the religion of Islam.”

The Jewish Bar Kochba Revolt against the Romans took place in Judea from 132-136 C.E. while Islam originated in the 7th century C.E. in the Arabian Peninsula.

Nothing is sacred

July 16, 2017

Nothing is sacred, Israel Hayom, Dr. Reuven Berko, July 16, 2017

(Please see also, Temple Mt. opens in stages amid terror probe. — DM)

The Palestinians, a new people without any heritage of their own country or capital city, are appropriating Al-Aqsa mosque, which is holy to all Muslims, for political leverage and claiming that Israel is scheming to destroy it. The shooting attack on the Temple Mount on Friday, in which two Israeli policemen were murdered, reminded us all that in the doctrine of Islamist terrorist, no Islamic site is sacred.

Going back to the riots that raged before the establishment of the state, the Palestinians treated the Temple Mount as a “religious trigger” that could be used to whip the masses into a fury of violence against the Jewish community. Every time the Palestinians are in trouble, they go back and turn up the flames at the Temple Mount with the lie — of which Hamas, the Palestinian Authority, and the Islamic Movement in Umm al-Fahm (the outlawed Northern Branch) are so fond — that Israel is planning to topple Al-Aqsa.

While Israel is using the best methods at its disposal to secure Al-Aqsa, the Palestinians treat the mosque in a contemptuous, subversive manner, using is as a nexus for religious incitement to terrorism against Israel, the goal being the damage and casualties that would result from an apocalyptic religious conflict between Islam and Judaism. The terrorist attack on the Temple Mount, which put the mosque and the worshippers who were there in danger, shows the Palestinians’ destructive attitude toward Islamic holy sites, as well as how they thumb their noses at Jordan’s role as supervisor of the Temple Mount mosques.

Sites holy to the three Abrahamic religions are subject to endless fakery, destruction, and debasement, which include the intentional wreckage of Solomon’s Stables and the Temple Mount compound; fires set at Joseph’s Tomb; cemeteries being desecrated and antiquities being stolen; terrorists taking control of the Church of the Nativity in Bethlehem and using it as a toilet; attacking the Christian community that remains in Bethlehem; Qassam rockets being fired at Jerusalem from Gaza during Operation Protective Edge in the summer of 2014.

Since the Palestinians are the pioneers of terrorism, global terrorism has adopted their legacy of hijacking airplanes, blowing up hotels and cafes, suicide terrorist attacks, and terrorist stabbings and car ramming. The religious propaganda created by the Muslim Brotherhood and taught by Palestinian religious leader Abdullah Yusuf Azzam, who was a mentor to al-Qaida, has also been passed on to the Islamic State and its operatives. This is the murderous doctrine that Sheikh Raad Salah and his friends in the Islamic Movement in Umm al-Fahm, as well as the Grand Mufti of Jerusalem Sheikh Muhammad Hussein and the former grand mufti, Sheikh Ekrima Sabri, feed to their loyal flock.

The Palestinians’ destructive way of treating their holy sites and their use of them as safe haven and as bases from which to launch terrorist attacks bear the fingerprints of the Muslim Brotherhood, which are also found on the Islamic State in the Middle East and outside it. That same “Islamic Stateness” that grew out of the terrorists from Umm al-Fahm (the Islamic Movement) is what motivated the bombing of churches and mosques full of worshippers in Egypt, Iraq, and Syria, and the wholesale demolition of historical gems like Buddha statues in Afghanistan, the Great Mosque of al-Nuri in Mosul, and the Palmyra ruins. While all that was happening, UNESCO was taking a break.

The Palestinians, tragically, are doing our work for us in the eyes of the world. Their way of proving “nationality” and “repentance” is to murder Jews. Weapons are found in the hands of Arab civilians and criminals who exploit their Israeli citizenship. Terrorism on the Temple Mount is a wake-up call, but we must not generalize, and it’s too soon to move the security fence to the west of Umm al-Fahm. We need to take care of those behind the incitement and open the Mount to worshippers as soon as possible. At the same time, Israel secures holy sites in Jerusalem as a sovereign entity and allows freedom of religion and upholds the status quo. It would be stupid and evil to make the mistake of thinking that Israel will give up its capital and abandon its holy sites to Palestinian terrorists and hooligans.

Trump in Israel

May 23, 2017

Trump in Israel, Front Page Magazine, Daniel Greenfield, May 23, 2017

Every act of Islamic terror educates us. It is a difficult and bloody education. We graduate when we realize who our enemies are and how impossible it is to achieve any peace with them.

President Trump’s walk to the Church of the Holy Sepulchre required thousands of police officers, closed stores and houses filled with snipers while their residents were evacuated. 

That is life under the shadow of terrorism.

It’s not only presidents who have to live this way. It’s all of us in Jerusalem and Paris, in Manchester and in Rome where there are soldiers in the street and cries of “Allah Akbar” in the air. And then a car speeds up, a knife slashes, a plane crashes or a bomb goes off. 

And the education continues.

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When President Trump and Prime Minister Netanyahu met on the tarmac, they and their spouses chatted easily. The two conservative leaders have much in common. They are political insurgents who draw their support from a rougher working class overlooked and despised by leftist elites.

The polls said that Netanyahu and Trump would lose their respective elections. Instead they won big. They prevailed despite accusations of bigotry, attacks by celebrities and a torrent of fake media scandals. The media decided that the big story of Trump’s arrival in Israel would be their claim that Melania Trump had swatted her husband’s hand away. A few months ago, Netanyahu was in court testifying against a lefty journalist for spreading fake news that his wife had kicked him out of the car.

Like so much of the fake media news aimed at Trump, it was sourced from an anonymous source through another anonymous source who knew someone’s dog.

And, sure enough, Sara Netanyahu and Melania Trump bonded on the tarmac over the media’s hatred.

Trump and Netanyahu are political pragmatists with a strong economic focus who run to the right. Trump is a developer. Netanyahu has a degree in architecture. Trump has a Queens accent and Netanyahu still has his Philly accent.  And they prevail despite the opposition of leftist elites.

Subtract the geography and this news story from Netanyahu’s victory would sound familiar to Trump. “Leftist, secular Tel Aviv went to sleep last night cautiously optimistic only to wake up this morning in a state of utter and absolute devastation.”

But there is one difference between the two men.

An hour before President Trump landed in Israel, a car struck people in Tel Aviv. Usually when a car hits people, it’s an accident. But in Israeli and in European cities, car ramming has become a terrorist tactic.

And so the incident was one of the first things that Trump heard about when he landed.

Police decided that it was an accident, but as the presidential visit got underway, there was the usual litany of violence; stonings, a fatality and a stabbing. And the question that so many of us now ponder across the civilized world rose unspoken each time blood was shed. Was it Islamic terrorism?

The efforts of conservative Israeli prime ministers to contain the fallout of a disastrous peace process with terrorists set into motion by leftist prime ministers have reduced the violence so that it no longer touches the lives of most Israelis on a regular basis. But it is always there. And it never truly goes away.

That is what must be understood when we talk about “peace”.

No amount of outreach to Muslim terrorists ends the violence. Not in Europe or America. And not in Israel; the country that has become the test case for whether Muslims and non-Muslims can coexist.

President Trump’s itinerary of Saudi Arabia, Israel and Rome is a gamble that “the three Abrahamic Faiths” will join in a coalition to take on Iran and ISIS. It’s a better plan than Bush’s push for regional democracy or Obama’s violently destructive backing for Islamist political takeovers in the Arab Spring. A common enemy is more likely to get different groups behind the same cause. But having a common enemy should not be confused with having peace. At best it means a very temporary truce.

Netanyahu understands this because he has far more experience with Islamic terrorism. When it comes to Islamic terrorism, there are few countries that have faced it as consistently and constantly as Israel.

Muslim terrorists have struck America before. But only in the last decade were the Islamic colonies in the United States large enough and young enough to mount a constant drumbeat of attack plots.

Thousands of terrorism investigations are still new to America. They’re a way of life in Israel.

Terrorism is a bloody education. Trump knows far more about Islamic terrorism than Bush did. And Bush knew far more than his father. Most Americans still can’t conceive of the idea that peace is impossible. It’s too grim and hopeless. We’ve come a long way since the Obama years. But we aren’t there yet.

In the spring of his first year, Obama traveled to the Middle East to seek a “new beginning” with the Muslim world. He stopped off first in Saudi Arabia, but saved his speech calling for political change until his arrival in Egypt. Trump delivered his key speech in Saudi Arabia disavowing calls for political change. Instead America’s relationship with the Muslim world would be defined by its national security needs.

Obama blamed colonialism for the poor relations between the West and the Muslim world. His solution was to dismantle Western power. Trump defined Islamic terrorism as the problem and unity against it as the solution. Obama had bypassed Israel and traveled on to Germany making a heavily publicized visit to the Buchenwald concentration camp. Trump continued on to Israel instead.

The difference was profound.

Obama was more comfortable engaging with Jews as victims and, in a typically egotistical manner, envisioning what the victims of the Holocaust might have made of his visit. “They could not have known that one day an American President would visit this place and speak of them.” His Cairo speech reduced Israel to a byproduct of the Holocaust. If so, Israel’s capital might as well be in Buchenwald.

Trump however is ready to interact with the living Jewish present in Israel. His trip to the Western Wall, the first by a sitting president, and a cancelled visit to Masada, sought to engage with Israel’s national and religious identity. They signify a recognition that Obama never offered to Israel.

In Saudi Arabia, President Trump rolled out a vision of relationships based on national interest. And no such relationship can be built without recognizing national identity. Trump’s recognition of Israel’s national identity adds a note of respect. But Israel is one of the few nations in the region.

Nations can make peace. They can put aside their bloody past and at least learn to ignore each other. And in the West, religion has come to act as a moral operating system within the infrastructure of nations. Religion provides guidelines that transcend the law. The legal system can only tell us what we must do or may not do to each other. Religion tells us what we ought to do or not do to each other. It is a personal conscience and a relationship to a higher authority than mere government.

Saudi Arabia isn’t a nation. Neither is “Palestine”. They’re powerful extended families whose form of worship is terrorism. Islamic terrorism isn’t a perversion of Islam. It’s the implementation of Islam.

Islam provides the morale and motive for the conquest. And once the conquest is complete, it provides the framework for the kingdom. Islam’s message is the inferiority of Muslims to non-Muslims. War affirms the message. Oppression internalizes it. Islam is meaningful only when it is killing and oppressing infidels. It is not a religion of the persecuted, but the persecutors. Its theology is violent supremacism.

President Trump deserves credit for refusing to let the Saudis pretend that some Islamic terror groups are more legitimate than others by classing together ISIS with Hamas. But the only Islamic terrorism that the Saudis will reject is that which does not serve their interests. And even if they wanted to, they could no more end popular support for Islamic terrorism than Iraq could become a multicultural utopia through the magic of democracy.

Nor can Israel make peace with Islamic terrorists no matter how many more concessions Prime Minister Netanyahu offers them. President Trump calls it a tough deal. But you can only make a deal with someone who follows some of the same rules you do. You can’t make a deal with Islamic terrorists whose only rules are that the Koran lets them [say] anything they want to you.

President Trump called Islamic terrorism evil. And it is. But it’s not just evil. Its codes and ethics are utterly incompatible with our own. The only way to negotiate is through threats. And even threats only go so far with fanatics who believe that if they die, they will earn 72 virgins in paradise.

Islamic entities will tell any lie and commit any crime to accelerate their objective of conquering us. Whether they tell a lie or commit a crime depends on whether they’re moderates or extremists.

Yesterday, I heard Geert Wilders speak. And I recognized a leader who understands this grim reality. Few of his fellow Europeans do. Even fewer American politicians share that understanding. Europe is facing a deeper threat than America. And Israel has been confronting a bigger threat than Europe.

Every act of Islamic terror educates us. It is a difficult and bloody education. We graduate when we realize who our enemies are and how impossible it is to achieve any peace with them.

President Trump’s walk to the Church of the Holy Sepulchre required thousands of police officers, closed stores and houses filled with snipers while their residents were evacuated.

That is life under the shadow of terrorism.

It’s not only presidents who have to live this way. It’s all of us in Jerusalem and Paris, in Manchester and in Rome where there are soldiers in the street and cries of “Allah Akbar” in the air. And then a car speeds up, a knife slashes, a plane crashes or a bomb goes off.

And the education continues.

The Islamic Jihad and Peace with Jews

February 9, 2017

The Islamic Jihad and Peace with Jews, Gatestone InstituteBassam Tawil, February 9, 2017

(“Normalization?” In what way is the present situation abnormal? The dispute has been festering for centuries. — DM)

On the face of it, the anti-normalization campaign appears driven by political motivations. However, it turns out that there is also a powerful Islamic angle to this campaign of hate, which is aimed at delegitimizing Israel and demonizing Jews.

The Palestinian anti-normalization “enforcers” do their utmost to conceal the Islamic aspect of their campaign. They are not eager for the world to know that Islam supplies much of the ideology and justification for their anti-Israel activities.

Fatwas (Islamic religious decrees) and statements issued by leading Muslim scholars and clerics have long warned Muslims against normalization with the “Zionist entity.” Such normalization, they have made it clear, is considered an “unforgivable crime.” The authors of these hate messages are not opposed to normalization with Israel because of settlements or house demolitions, but rather because they believe Jews have no rights at all to any of the land.

In 1989, more than 60 eminent Muslim scholars from 18 countries ruled that it was forbidden for Muslims to give up any part of Palestine.

The vicious campaigns to boycott Israel and Jews, while political in dress, are in fact deeply rooted in Islamic ideology.

These campaigns are patently not a legitimate protest. They are not even part of an effort to boycott Israeli products or politicians and academics. The real goal of the campaigns is revealed in the words of the Muslim leaders: that Jews have no rights whatsoever to the land, and must be targeted through jihad as infidels and enemies of all Muslims and Arabs

Settlements, checkpoints and fences are irrelevant; Muslim scholars want Jews off what they define as sacred Muslim land. Supporters of BDS and the anti-normalization movement would do well to consider this fact. Failing to do so is tantamount to aiding and abetting Muslims to destroy Israel, and kill as many Jews as possible in the process.

Muslim scholars have feverishly citing chapter and verse from the Quran and the hadith, the words of the Prophet Mohammed, in their efforts to encourage Arabs and Muslims to avoid normalization with Jews.

The Quran and hadith have also been leveraged to promote boycotts against Israel and Jews — thereby refuting claims by anti-Israel activists that their campaigns are just about politics.

Palestinians have long maintained that their campaign to ban normalization with Israel is mainly directed against the Israeli “occupation” of the West Bank, Gaza Strip and East Jerusalem. The Palestinian anti-normalization movement, which continues to target Israeli and Palestinian peace activists who hold — horrors! — public meetings, has in recent years gained momentum, largely thanks to the ongoing anti-Israel campaign of incitement and indoctrination in the Palestinian media and mosques.

In recent years, Palestinian anti-normalization activists have managed to foil several meetings between Israelis and Palestinians, under the pretext that such encounters cause damage to the Palestinians. The activists justify their disruption by citing what they see as Israeli practices against Palestinians, and violently object to any meetings with Israelis, including those who wholeheartedly support the Palestinians and oppose the policies of the Israeli government.

The most recent incident occurred at the Ambassador Hotel in East Jerusalem, where Israeli and Palestinian activists gathered to talk about peace and coexistence. Shortly after the meeting began, a number of anti-normalization activists stormed the conference hall to protest the meeting.

“Meeting with Zionists is an act of treason,” one of the protesters shouted. “There are no solutions. Palestinian must be freed, from the (Jordan) River to the (Mediterranean) Sea. Shame on you!”

The protesters claimed that they were opposed to the meeting because Israel was “demolishing Arab houses and killing Palestinians.”

1069-1Palestinian “anti-normalization” activists disrupt an unofficial Israeli-Palestinian peace conference Jerusalem’s Ambassador Hotel, in 2104.

Hind Khoury, a Christian woman who has previously served as Palestinian Authority ambassador to France, received the brunt of their anger. Khoury’s attempts to persuade the protesters that the meeting was not about normalization, but about achieving a just and comprehensive peace, fell on deaf ears. Ironically, it was the intervention of the Israeli Police that allowed Israeli and Palestinian activists to proceed with their conference.

Such scenes have become commonplace at the East Jerusalem hotel, a preferred site for unofficial peace conferences organized by Israelis and Palestinians. Anti-normalization activists raid the conference hall several times a year in their attempts to disrupt such gatherings.

The anti-normalization activists have also been vocal in Ramallah and other Palestinian cities. The Palestinian newspaper Al Quds, which recently published an interview with Israeli Defense Minister Avigdor Lieberman, has also come under attack. For these Palestinians, conducting an interview with an Israeli government official is engaging in “media normalization.”

“The newspaper must apologize to the Palestinians,” the protesters demanded.

On the face of it, the anti-normalization campaign appears driven by political motivations. However, it turns out that there is also a powerful Islamic angle to this campaign of hate, which is aimed at delegitimizing Israel and demonizing Jews. The Palestinian anti-normalization “enforcers” do their utmost to conceal the Islamic aspect of their campaign. They are not eager for the world to know that Islam supplies much of the ideology and justification for their anti-Israel activities.

Fatwas (Islamic religious decrees) and statements issued by leading Muslim scholars and clerics have long warned Muslims against normalization with the “Zionist entity.” Such normalization, they have made it clear, is considered an “unforgivable crime.”

The authors of these hate messages are not opposed to normalization with Israel because of settlements or house demolitions, but rather because they believe Jews have no rights at all to any of the land.

“Normalization with the Zionist enemy means turning the presence of Jews in Palestine to something normal,” explained one scholar, Adnan Adwan. “Normalization means accepting the right of the Zionist entity to Arab lands and Palestine.”

In response to an inquiry from Palestinians about the perspective of Islam regarding peace and normalization with Jews, a group of leading Muslim scholars issued a fatwa stating that this was completely haram (forbidden). They even went farther by ruling that any form of peace with Jews was also haram, despite the fact that Prophet Mohammed signed a treaty, known as the Constitution of Medina, with Jews and other non-Muslims shortly after his arrival at Medina from Mecca in 622 CE.

In their fatwa, the Muslim scholars wrote: “It is true that Prophet Mohammed signed a treaty with the infidels, including the Quraysh tribe and the Jews, but he did not make concessions that are contrary to Islam.” They pointed out that Prophet Mohammed did not strike the deal with the infidels in order to allow them to stay in their homes permanently. Nor did the prophet promise to abandon jihad (holy war) as a result of this treaty, they added in their fatwa. “There is no evidence whatsoever that the Prophet or any of his successors had made peace with infidels controlling Islamic lands,” the fatwa clarified.

To support their argument, the scholars quote verses from the Quran which — they maintain — prohibit Muslims from making peace or ever placing their confidence in Jews. One verse which they claim refers to Jews is taken from Surah Al-Anfal (The Spoils of War): “And if they intend to deceive you, then verily, Allah is All-Sufficient for you. He it is Who has supported you with His Help and with the believers.” (62) According to the fatwa, this verse from the Quran refers specifically to Jews.

The scholars continue with another verse from the same Surah Al-Anfal to explain why Muslims must continue to fight against Jews:

“O Prophet (Mohammed)! Urge the believers to fight. If there are twenty steadfast persons amongst you, they will overcome a two hundred, and if there be a hundred steadfast persons they will overcome a thousand of those who disbelieve, because they (the disbelievers) are people who do not understand.” (65)

Yet a further verse from the Quran is then cited to substantiate their ideology of war against the Jews — verse 7 from Surah At-Taubah (The Repentance):

“How can there be a covenant with Allah and with His Messenger for the Mushrikin (polytheists, idolaters, pagans, disbelievers in the Oneness of Allah) expect those with whom you made a covenant near Al-Masjid al-Haram (at Makkah)? So long, as they are true to you, stand you true to them. Verily, Allah loves Al-Muttaqun (the pious).”

According to the fatwa, the “treacherous” Jews have since failed to “repent” (presumably, convert to Islam) and that is why it is forbidden to make peace with them.

The Muslim scholars also point to several fatwas prohibiting peace and normalization with Jews issued in the past century. The ban dates back to 1935, when a group of Muslim scholars and clerics ruled during a conference in Jerusalem that it was forbidden for Muslims to sell Arab-owned lands to Jews. A year later, scholars from Egypt’s Al-Azhar University, one of the first Islamic universities in the Arab world, ruled that it was the duty of all Muslims to engage in jihad “to salvage Palestine.” In 1989, more than 60 eminent Muslim scholars from 18 countries ruled that it was forbidden for Muslims to give up any part of Palestine.

Other Muslim scholars have referred to another verse in the Quran to justify banning normalization with Jews. In Surah Al-Mumtahinah (The Woman to be examined), verse 1 states: “O you who believe! Take not My enemies and your enemies as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth.” They also quote the following hadith (a saying attributed to Prophet Mohammed) to support their claim against making peace with Jews: “Those who side with the unjust to assist them in their injustice, while knowing that they are unjust, walk out of Islam.”

The vicious campaigns to boycott Israel and Jews, while political in dress, are in fact deeply rooted in Islamic ideology.

The anti-normalization activists and those promoting boycotts, divestment and sanctions (BDS) against Israel perceive Jews as the enemies of Allah and Prophet Mohammed. These campaigns are patently not a legitimate protest. They are not even part of an effort to boycott Israeli products or politicians and academics. The real goal of the campaigns is revealed in the words of the Muslim leaders: that Jews have no rights whatsoever to the land, and must be targeted through jihad as infidels and enemies of all Muslims and Arabs.

Muslim scholars have left no room for doubt about their view of the true nature of the Israeli-Palestinian conflict. Settlements and checkpoints and fences are irrelevant; Muslim scholars want Jews off what they define as sacred Muslim land. BDS and anti-normalization movement supporters might do well to consider this fact. Failing to do so is tantamount to aiding and abetting Muslims to destroy Israel, and kill as many Jews as possible in the process.