Archive for the ‘Islam and conquest’ category

The Identity Crisis Fueling European Muslim Radicalization

June 7, 2017

The Identity Crisis Fueling European Muslim Radicalization, Investigative Project on Terrorism, Abigail R. Esman, June 7, 2017

When tanks entered the streets of Istanbul and Ankara last summer in an attempt to overthrow the Turkish government, people swarmed the streets to fight them off. At the urging of their president, Recep Tayyip Erdogan, they pushed back against the coup, some waving Turkish flags, others waving guns. “What else would you do?” A friend in Istanbul asked me some months later. “When your government and your country are attacked, you fight back. It’s to be expected.”

Less expected, however, were the crowds of Turkish-Europeans who also took to the streets in cities like Rotterdam, where dozens demonstrated on the city’s Erasmus Bridge, waving Turkish flags and, in some cases, crying out “Allahu Akbar.” For many non-Turkish Europeans, the action felt almost threatening: Were these people Turkish or European? Could they reasonably be both? Or did they represent a fifth column, aiming to overtake Europe from within?

In Holland, members of Leefbaar Rotterdam (Livable Rotterdam), the populist political party founded by the late Pim Fortuyn, determined to address the issue head-on. They held a public panel discussion last week to debate the question of who these demonstrators were: traitors? Dual citizens with torn allegiances? Could they be true to both their Turkish heritage and to the Dutch culture in which they were born and raised?

Left unspoken were the more pressing questions, the ones the non-Turks really meant: do Dutch Turks identify more with the Islamist policies and values of Erdogan and his regime, or with the secular Enlightenment, the democratic culture of the West? What, after all, to think of the fact that the vast majority of European Turks voted for Erdogan in the November 2015 elections, and again voted against democracy in Turkey’s April 16 referendum, which gave him virtually limitless powers until 2029?

While this particular debate took place in Rotterdam, once the home of the Renaissance humanist Erasmus, these questions have hovered over all of Europe since the 2004 terrorist attacks in Madrid and, even more, the 2005 attacks in London – and not only about the Turks, but about Muslim immigrants in general.

With Europe facing a near-continual onslaught of Islamist terrorist attacks often perpetrated by homegrown extremists, those questions feel more urgent than ever.

But both the issue and its urgency are far more complex than a matter of allegiance. For many second- and third-generation immigrant youth, especially those from Turkey and Morocco, it is also a matter of identity. As dark-skinned immigrants with names like Fatima and Mohammed, they are often discriminated against in their home countries. The values of their families and their religious leaders do not always mesh with the values of their communities and governments. But when they visit their cousins and grandparents in Anatolia and rural Morocco, they find they don’t fit in there, either.

Many counterterrorism experts maintain that this situation makes Muslim European youth especially vulnerable to radicalization and recruitment by terror groups. As Belgian-Palestinian jihad expert Montasser AIDe’emeh has noted of Belgian Moroccan extremists such as the Paris and Brussels attackers, “The Islamic State is giving them what the Belgian government can’t give them – identity, structure. They don’t feel Moroccan or Belgian. They don’t feel part of either society.” And speaking to PBS’s Judy Woodruff, Peter Neumann, director of the International Center for the Study of Radicalization, observed that “the cause [of radicalization] is ultimately a conflict of identity. It is about second- or third-generation descendants of Muslim immigrants no longer feeling at home in their parents’ or grandparents’ culture, at the same time not being accepted into European societies.”

If this is true, then what to make of the Turkish-European dual citizens choosing, as most have, to support Erdogan’s Islamist policies while living in the liberal West? Are they integrated, assimilated, into the cultures in which they live, as most insisted during the Rotterdam debate? Or are they rather true to the norms of a Turkey that is becoming increasingly religious, turning increasingly eastward, and to a president who is gradually unraveling the secular Western vision of the republic’s founder, Mustafa Kemal Ataturk?

At the same time, does waving the Turkish flag when the country is attacked mean they are not actually Dutch? Should Dutch Jews not fly the flag of Israel, or Dutch-Americans have left their stars and stripes at home after 9/11?

“It’s more than just flags,” Ebru Umar, a Dutch-Turkish journalist who moderated last week’s event, explained in an e-mail. “The flags symbolize who they are…. They claim to be soldiers of Erdogan.” Hence, she said, “the people [demonstrating] on the [Erasmus] bridge were and are seen as not integrated. Ask them and they’ll answer they are integrated. And [yet] they tell you of course they adore Erdogan.” Indeed, she noted, they even stated it at the debate: “‘You can’t ask a child whom they love more: mum or dad.'”

It is a false equivalency, however. This is not about loving one parent more than another, but about accepting one of two opposing sets of values: those of secular democracies, or those of Islamist theocracies. There is no combining the two. There is no compromise.

Which is what makes these questions so very critical right now – not just for the Dutch, but for all Europeans, as they confront a complex, existential dilemma. Should they continue to alienate the growing population of young Muslims, and should those same young Muslims continue to resist assimilation, they will together be laying out the welcome mat for recruiters for jihad. But should Europe instead accept the Islamist leanings of those same Muslim youth, it will soon discover there was a fifth column after all – a movement to Islamize the West. And it will have succeeded.

Trump to Germany: Lead, Follow, or Get Out of the Way

May 29, 2017

Trump to Germany: Lead, Follow, or Get Out of the Way, PJ Media, Michael Walsh, May 28, 2017

(AP Photo/Pablo Martinez Monsivais)

What the president understands, and the Europeans pretend not to, is that Russia is no longer the direct menace it was during the days of the Fulda Gap, and that the real menace to Europe and NATO (which, by the way, includes the Islamicizing state of Turkey) is Islam, and its ongoing invasion of the historic lands of Christendom. If you think that’s a joke, and that it can’t happen in France, Italy or Britain, ask the Anatolians, the north Africans and the Albanians how that worked out for them.

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Quick, name the worst leader in western Europe. Yes, it’s a tough call: it’s either whoever the leader of Italy is this week, plus whichever socialist is temporarily in charge of France, plus the your-name-here chinless wonder domiciled at 10 Downing Street in London. But surely the prize goes to Frau Kartoffel herself, German Kanzlerin Angela Merkel, who’s been in office since 2005 and, alas, shows no signs of leaving any time soon.

On his visit this past week to Europe, President Trump spoke some hard truths to our European allies, but none spat it out more quickly than Merkel, to the absolute delight of the Trump-hating New York Times. It is a cold day in hell when the Times speaks fondly of any German, but here it is:

German Chancellor Angela Merkel, Europe’s most influential leader, has apparently concluded that the United States of President Trump is not the reliable partner her country and continent have automatically depended on in the past.

Clearly disappointed with European leaders’ inability to persuade Mr. Trump to publicly endorse NATO’s doctrine of collective defense — or to agree to common positions on Russia, climate change or global trade — Mrs. Merkel said on Sunday that traditional alliances were no longer as reliable as they once were, and that Europe should pay more attention to its own interests “and really take our fate into our own hands.”

To which let me add: it’s about time. I’ve spent a good deal of my life in Germany, speak the language, and raised my children there; my most recent book, the best-selling The Devil’s Pleasure Palace, concerns not only the Frankfurt School of Marxist philosophers and the cultural havoc they wrought in America, but the musical and literary cornerstones of German culture itself, including Goethe and Wagner.

If it took Trump’s typical bluntness to finally get the message across that the Europeans are now responsible for the mess of their own making, good. Germany in particular has coasted under the American nuclear umbrella for decades, allowing it to a) concentrate entirely on rebuilding its domestic economy, infrastructure and social welfare state and b) thumb its nose at American warmongering imperialism. It’s one of the least attractive aspects of the German character; the gratitude that the immediate postwar generation felt for our having rescued them from Hitler and the love Germans felt for all things American have vanished. In their place has come a churlish, we-can-take-it-from-here mutter that does not become them.

Formerly known as Christendom (Wikipedia)

What the president understands, and the Europeans pretend not to, is that Russia is no longer the direct menace it was during the days of the Fulda Gap, and that the real menace to Europe and NATO (which, by the way, includes the Islamicizing state of Turkey) is Islam, and its ongoing invasion of the historic lands of Christendom. If you think that’s a joke, and that it can’t happen in France, Italy or Britain, ask the Anatolians, the north Africans and the Albanians how that worked out for them.

Speaking on the campaign trail after contentious summit meetings in Belgium and Italy, Ms. Merkel said: “The times in which we could rely fully on others, they are somewhat over. This is what I experienced in the last few days,” she said.

Given this new context for international relations, she said, “that is why I can only say that we Europeans must really take our fate into our own hands — of course in friendship with the United States of America, in friendship with Great Britain and as good neighbors wherever that is possible also with other countries, even with Russia.”

Welcome back to the 19th century! As the gorilla in the middle, Germany has always been forced to deal with the West (in the form of France and French culture) and the East (Russia); the result was two world wars and the deaths of millions. The European Union was essentially a response to the lingering question of how to prevent the great ape from escaping its cage and having dinner in Paris a month or so later. Worse for Merkel, although born in Hamburg, she grew up on the wrong side of the East-West German border and so was raised in a state that was at once a communist dictatorship and a swaddling socialist experiment, one which beat the sense of personal striving out of the people and replaced it with a dull conformity.

That dullness is now embodied by Merkel, a dull, uninspiring leader with no vision for the future and, childless, with no personal stake in it. Somewhere in hell, Walter Ulbricht and Erich Honecker are having a good laugh about their perfect revenge on the capitalist West. Sure, it took their own destruction to pull it off, but what could be more German than that?

Europe: Denying the Threat of Islamic Imperialism

May 11, 2017

Europe: Denying the Threat of Islamic Imperialism, Gatestone InstituteMaria Polizoidou, May 11, 2017

The UN report and Erdogan’s rhetoric both evidently expresses the Muslim world’s thoughts about what it apparently thinks should be the fate of Israel and Europe. So far, not a single Muslim state has condemned or opposed Erdogan’s aggression against Judeo-Christian civilization.

The enemy is already inside the gates; many European regimes seem unaware that there is even a threat.

The logic of much of Europe’s religious and political community seems to be that if the elephant in the room is spoken to nicely and made to look cute and adorable, people will not think of it as a threat to their safety.

The Western world can no longer ignore the latest elephant in the room: Islamic imperialism. Europe has gone so far as to hamper free speech on the subject, apparently preferring to put the safety of its citizens at risk over admitting that the elephant exists.

Meanwhile, Muslim countries make not the slightest effort to hide their intentions, as recent actions of 18 such states at the United Nations illustrate. They cooperated in the preparation of the report released in March by the U.N. Economic and Social Commission for Western Asia (UNESCWA), which accused Israel of “the crime of apartheid,” despite knowing full well that such a baseless claim would be rejected by the world body now that Donald Trump is at the helm of the free world. The reason they went ahead with it anyway was to convey to the West that delegitimizing the Jewish state was merely the first step in a master plan to unravel all of Judeo-Christian civilization and values.

For a body such as UNESCWA to declare the State of Israel in an official Institute’s report, as being guilty of “the crime of apartheid” according to international law, shows that Islamic expansionism is a real and an active political problem.

UNESCWA must have had some idea, before publishing the report, that such a loopy conclusion could not be adopted, even by the UN, which has been doing its utmost to rewrite historical facts. In the last few years, UNESCO has repeatedly declared pre-Islamic historical sites Islamic.

Nevertheless, UNESCWA proceeded to pass this surreal political concoction, probably to declare to the Western world again its attempts to delegitimize the State of Israel and all the freedoms it represents in the Judeo-Christian world that might threaten the expansion of Islam.

It was an attempt to project power.

Recep Tayyip Erdogan’s Turkey, which even before his new, absolute powers, wanted to represent all of Sunni Islam, shows to the Western world the true face of Islamic imperialism and the conventional, irregular and cyber war it appears to have declared on the Christian world.

The UN report and Erdogan’s rhetoric both evidently expresses the Muslim world’s thoughts about what it apparently thinks should be the fate of Israel and Europe. So far, not a single Muslim state has condemned or opposed Erdogan’s aggression against Judeo-Christian civilization.

ANKARA, TURKEY – APRIL 17: Turkish President Tayyip Erdogan gives a referendum victory speech to his supporters at the Presidential Palace on April 17, 2017 in Ankara Turkey. Erdogan declared victory in Sunday’s historic referendum that will grant sweeping powers to the presidency, hailing the result as a “historic decision. 51.4 per cent per cent of voters had sided with the “Yes” campaign, ushering in the most radical change to the country’s political system in modern times.Turkey’s main opposition calls on top election board to annul the referendum. OSCE observers said that a Turkish electoral board decision to allow as valid ballots that did not bear official stamps undermined important safeguards against fraud. (Photo by Elif Sogut/Getty Images)

According to Turkish Minister of Foreign Affairs Mevlut Cavusoglu, “[T]here will soon be religious wars inside Europe”. The enemy is already inside the gates; many European regimes seem unaware that there is even a threat.

Corrupted elites, with the help of many in the international community, try to suffocate Israel economically; and the biased and dishonest media seem to be trying to hide from the public that they work as proxies of Islamic imperialism, promoting Islamic ideology and condemning the values of the West.

Pope Francis and Greek Orthodox Patriarch Bartholomew use Jesus’s phrase “Love each other as I have loved you” as a religious justification to love people who are ordered — under threat of eternal hellfire — not only never to love you, but to have nothing whatever to do with you, apart from trying to win you over to their firmly-held belief:

“O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you – then indeed, he is [one] of them.” — Qur’an 5:51

The logic of much of Europe’s religious and political community seems to be that if the elephant in the room is spoken to nicely and made to look cute and adorable, people will not think of it as a threat to their safety.

Left-wing ideologues and unwitting fellow travelers hide the nature of the elephant. This was the approach of President Obama, who, along with European leaders, provided space in which the elephant could operate, grow and undermine the fabric of Western societies.

Key to this enabling has been a Western focus on fake politics — such as the obsession with issues such as transgender bathrooms and rights for women who are already blessed with rights — while Islamists are actually oppressing gays and women in the most rigid fashion.

The Obama administration metamorphosed real politics into fake politics, where people talk — instead of about freedom and democracy — about feminism, gender studies, transgender bathrooms, feeling offended and endless vaginology.

Christian leaders have also been trying to deflect from the threat. Both Pope Francis and Greek Orthodox Patriarch Bartholomew I use Jesus’s phrase, “Love each other as I have loved you” to disguise and minimize it.

Meanwhile, the elephant in the room gets bigger and bigger and is ready, according to the Turkish president’s statements, to destroy the house.

The West seems addicted to prettying up terrorist organizations such as the Muslim Brotherhood or the PLO. Wishing away danger is nothing new to the West. It was not until President Ronald Reagan exposed the Soviet Union as an “evil empire,” for example, that the threat of Communism began to be taken seriously. Within six years, the USSR collapsed.

The behavior of many Western political leaders, jumping from one definition to another about the “true nature of Islam,” has so far been disastrous. The tenets of Islam are there or all to see; people in the West seem not to want to look.

What are we Westerners doing trying to tell Muslims what their religion is, in the first place? Do they try to tell us what “real Christianity” is?

Sadly, too much of what we have seen of Islam in the West has been violent. Countless attacks, with shouts of “Allahu Akbar” have been claimed in the name of Islam. In terms of what their religion stands for, you at least have to give them credit for being forthright. We in the West are the ones who have lied.

Ultimately, if we do not confront this problem, this problem will confront us.

Where Are the Moderate Muslims?

April 27, 2017

Where Are the Moderate Muslims? Prager University via YouTube, April 27, 2017

(This is similar to what Muslim reformers, also known as “Islamophobes”, such as Dr. Zuhdi Jasser and the Clarion Project, which also promotes reform, have been saying. The stats were presented by Clarion Project several years ago. A Muslim reformation will be difficult, will take a long time — so did the Christian reformation — and may not happen. For America, however, I see no alternative for the reasons stated here. — DM)

 

Londonistan: 423 New Mosques; 500 Closed Churches

April 2, 2017

Londonistan: 423 New Mosques; 500 Closed Churches, Gatestone Institute, Giulio Meotti, March 2, 2017

(BREXIT seems to have come a few years too late. — DM)

British multiculturalists are feeding Islamic fundamentalism. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place.

British personalities keep opening the door to introducing Islamic sharia law. One of the leading British judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural, which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips, also suggested that the English law should “incorporate” elements of sharia law.

British universities are also advancing Islamic law. The academic guidelines, “External speakers in higher education institutions”, provide that “orthodox religious groups” may separate men and women during events. At the Queen Mary University of London, women have had to use a separate entrance and were forced to sit in a room without being able to ask questions or raise their hands, just as in Riyadh or Tehran.

“London is more Islamic than many Muslim countries put together”, according to Maulana Syed Raza Rizvi, one of the Islamic preachers who now lead “Londonistan“, as the journalist Melanie Phillips has called the English capital. No, Rizvi is not a right-wing extremist. Wole Soyinka, a Nobel Laureate for Literature, was less generous; he called the UK “a cesspit for Islamists”.

“Terrorists can not stand London multiculturalism”, London’s mayor Sadiq Khan said after the recent deadly terror attack at Westminster. The opposite is true: British multiculturalists are feeding Islamic fundamentalism. Above all, Londonistan, with its new 423 mosques, is built on the sad ruins of English Christianity.

The Hyatt United Church was bought by the Egyptian community to be converted to a mosque. St Peter’s Church has been converted into the Madina Mosque. The Brick Lane Mosque was built on a former Methodist church. Not only buildings are converted, but also people. The number of converts to Islam has doubled; often they embrace radical Islam, as with Khalid Masood, the terrorist who struck Westminster.

The Daily Mail published photographs of a church and a mosque a few meters from each other in the heart of London. At the Church of San Giorgio, designed to accommodate 1,230 worshipers, only 12 people gathered to celebrate Mass. At the Church of Santa Maria, there were 20.

The nearby Brune Street Estate mosque has a different problem: overcrowding. Its small room and can contain only 100. On Friday, the faithful must pour into the street to pray. Given the current trends, Christianity in England is becoming a relic, while Islam will be the religion of the future.

In Birmingham, the second-largest British city, where many jihadists live and orchestrate their attacks, an Islamic minaret dominates the sky. There are petitions to allow British mosques to call the Islamic faithful to prayer on loudspeakers three times a day.

By 2020, estimates are that the number of Muslims attending prayers will reach at least 683,000, while the number of Christians attending weekly Mass will drop to 679,000. “The new cultural landscape of English cities has arrived; the homogenised, Christian landscape of state religion is in retreat”, said Ceri Peach of Oxford University. While nearly half of British Muslims are under the age of 25, a quarter of Christians are over 65. “In another 20 years there are going to be more active Muslims than there are churchgoers,” said Keith Porteous Wood, director of the National Secular Society.

Since 2001, 500 London churches of all denominations have been turned into private homes. During the same period, British mosques have been proliferating. Between 2012 and 2014, the proportion of Britons who identify themselves as Anglicans fell from 21% to 17%, a decrease of 1.7 million people, while, according to a survey conducted by the respected NatCen Social Research Institute, the number of Muslims has grown by almost a million. Churchgoers are declining at a rate that within a generation, their number will be three times lower than that of Muslims who go regularly to mosque on Friday.

Demographically, Britain has been acquiring an increasingly an Islamic face, in places such as Birmingham, Bradford, Derby, Dewsbury, Leeds, Leicester, Liverpool, Luton, Manchester, Sheffield, Waltham Forest and Tower Hamlets. In 2015, an analysis of the most common name in England showed it was Mohammed, including spelling variations such as Muhammad and Mohammad.

Most important cities have huge Muslim populations: Manchester (15.8%), Birmingham (21.8%) and Bradford (24.7%). In Birmingham, the police just dismantled a terrorist cell; there is also a greater probability that a child will be born into a Muslim family than into a Christian one. In Bradford and Leicester, half the children are Muslim. Muslims do not need to become the majority in the UK; they just need gradually to Islamize the most important cities. The change is already taking place. “Londonistan” is not a Muslim majority nightmare; it is a cultural, demographic and religious hybrid in which Christianity declines and Islam advances.

Thousands of Muslims participate in a public outdoor prayer service in Birmingham, England, on July 6, 2016. (Image source: Ruptly video screenshot)

According to Innes Bowen, writing in The Spectator, only two of the 1,700 mosques in Britain today follow the modernist interpretation of Islam, compared with 56% in the United States. The Wahhabis control six percent of mosques in the UK, while the fundamentalist Deobandi control up to 45%. According to a survey from the Knowledge Center, a third of UK Muslims do not feel “part of British culture.”

London is also full of sharia courts. There are officially 100. The advent of this parallel judicial system has been made possible thanks to the British Arbitration Act and the system of Alternative Dispute Resolution. These new courts are based on the rejection of the inviolability of human rights: the values of freedom and equality that are the basis of English Common Law.

British personalities keep opening the door to introduce sharia. One of Britain’s leading judges, Sir James Munby, said that Christianity no longer influences the courts and these must be multicultural — which means more Islamic. Rowan Williams, the former Archbishop of Canterbury, and Chief Justice Lord Phillips also suggested that British law should “incorporate” elements of sharia law. The British cultural establishment is rapidly capitulating to Islamic fundamentalists in accepting their demands.

British universities are also advancing Islamic law. The official guidelines of the university, “External speakers in higher education institutions“, published by Universities UK, provide that “orthodox religious groups” may separate men and women during events. At Queen Mary University of London, women had to use a separate entrance and were forced to sit in a room without being able to ask questions or raise their hands — as in Riyadh or Tehran. The Islamic Society at the London School of Economics held a gala, in which women and men were separated by a seven-meter panel.

After the attack on the French satirical magazine Charlie Hebdo, the head of MI6, Sir John Sawers, recommended self-censorship and “some restraint” in discussing Islam. The British ambassador in Saudi Arabia, Simon Collis, converted to Islam and completed the pilgrimage to Mecca, the hajj. He now calls himself Haji Collis.

What will be next?

Oh, How the Mighty Have Fallen

March 29, 2017

Oh, How the Mighty Have Fallen, American Thinker, Rabbi Aryeh Spero, March 29, 2017

(Please see also, Pope Francis Tells EU Leaders: Populism Is ‘Egotism.’ — DM)

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

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The fear and scrambling of citizens in London a few days ago was a humiliating scene, wherein a powerful city and its entire government came to a halt because of one man, an Islamist with an axe and a truck. We have seen similar things happen in other major Western cities. Humiliating the West is one of the primary goals of militant Islam. It is a victory for their deity, as demonstrated by the ubiquitous shouts of “Allahu Akhbar” prior to the terror act, a time-worn declaration of Islamic victory and humiliation of the infidel. The multiculturalists do not see it as a humiliation against us, for the us — an us with an identity — is no longer important or recognized by them. In contrast, those on the other side killing and reshaping us have a confidence and pride in their identity.

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

When it comes to Islamic terror or shariah imposition, Obama and other globalists preach a type of defenselessness and impotence: something we have to abide. For many liberals, virtue signaling, the epitome of vanity, is more important than saving lives, even the lives of their countrymen.

Heroic people, however, know exactly who they are: They are those who defend their country and families from terrorism, death and injury. People with an identity know who they are and thus fight for it. Transnationalists don’t… and, with sophistry, try to stop others from doing so.

As uber-multiculturalists, these globalist leaders are making a nation’s accommodation to Islam, and the incorporation of Islamic ways and demands, the litmus test of multicultural compliance. Islam is their fast-track tool for transforming Western societies and is being catapulted by them into religious and cultural stardom. It is being romanticized as the new global commonality and outlook, a catchall for all that is right-minded and progressive. By being the new “victim” of Western intolerance and oppression, Islam is automatically elevated and ennobled as something enlightened and most tolerant, especially by those abandoning and running from their Christian ancestry and upbringing and seeking an exotic system in which to pour all their utopian and rebellious yearnings.

Many in the political class demonizing Americanism and nationalism are celebrating transnationalism, which is being pushed today by global multiculturalists. Until now, Western countries retained with pride their distinctive culture and norms, while recognizing and enjoying the varied qualities found in nations different than their own. Transnationalism is radically different. It wishes to denude each Western country of its uniqueness and severely marginalize that segment of the population wishing to preserve and live by the historic values and customs of their country. It is banal uniformity on a global scale, often a consequence of embarrassment and repudiation of anything overtly Christian or Old Testament.

Transnationalism takes power away from a country’s people and imposes laws and norms from above by an almost interchangeable global ruling class which treats its country’s patriots as malcontents and second class, as “unenlightened” citizens entitled to fewer freedoms than anti-nationalists or preferred minorities. The ruling class has more sympathy and identity with the ruling class of other countries than with citizens of their own country. It is cosmopolitanism run riot, so that American liberals, for example, feel a kinship more with Parisians than those from Peoria.

Whereas until very recently, highly patriotic leaders were chosen to lead countries, under the mantle of transnationalism leaders are advanced who downplay and characterize as “extreme” the patriotic members within society. Barack Obama and Hillary Clinton in America, Angela Merkel in Germany, as well as the Scandinavian and Flemish leaders, the EU and the Hague, are representative of those in an expanding political class and club who see their power deriving from a global multiculturalism that marginalizes conservative voters to ineffective fringes.

These leaders reinforce and aid each other by speaking to voters beyond their own country. They speak of the need of voters elsewhere to elect those candidates who will be part of a globalist order and fraternity upon which rests the “guarantee of peace, harmony, prosperity, and environmental purity”. Transnationalism is the age-old universalist and socialist dystopia come true, just under a new nomenclature. Those opposed are labeled xenophobic; those questioning open borders are labeled racist. No one has a right any longer to an opinion except those issuing leftist, transnational creeds. These accusations, the name calling, are some of the most powerful weapons in the globalist arsenal.

Many making the accusations of xenophobia live in rarified societies and neighborhoods or in high-end and fashionable apartment buildings with security guards and doormen, immune from the consequences of Open Borders, loss of manual jobs, overseas nation-building, and the harmful effects arising from perfunctory background checks and superficial vetting.

It is not American nationalism that warrants our alarm, rather transnationalism and fierce multiculturalism. In the name of faux morality and twisted tolerance it seeks to erase the identity, touchstones, and values that made us who we are. It imperils our future.

‘You Are Europe’s Future’: Erdogan Tells Turks in Europe Have Five Kids, Not Three

March 17, 2017

‘You Are Europe’s Future’: Erdogan Tells Turks in Europe Have Five Kids, Not Three, Breitbart, March 17, 2017

(Please see also, King: “we can’t restore our civilisation with someone else’s babies” — DM)

Pakistani students of the Pak-Turk International school chant slogans during a protest against the deportation of their teachers, in Islamabad, Pakistan, Friday, Nov. 18, 2016.  (AP Photo/Anjum Naveed)

ANKARA (AFP) – President Recep Tayyip Erdogan on Friday urged Turks resident in Europe to have five children, telling the millions strong diaspora community “you are Europe’s future.”

Turkey and Europe are locked in a bitter spat after Germany and the Netherlands blocked Turkish ministers from holding rallies to campaign for a ‘yes’ vote in next month’s referendum on expanding Erdogan’s powers.

Erdogan has repeatedly accused EU states of behaving like Nazi Germany over what he sees as discrimination against Turks, in comments that have caused outrage across the continent.

“From here I say to my citizens, I say to my brothers and sisters in Europe… Educate your children at better schools, make sure your family live in better areas, drive in the best cars, live in the best houses,” said Erdogan.

“Have five children, not three. You are Europe’s future.”

“This is the best answer to the rudeness shown to you, the enmity, the wrongs,” he added in a televised speech in the city of Eskisehir, south of Istanbul.

Some 2.5 million Turkish citizens resident in Europe are eligible to vote in elections in their homeland. But millions more people living in EU states have Turkish origins.

Erdogan, a father of four, has previously urged women in Turkey to have at least three children to help boost the population, in comments denounced by women’s rights activists.