Archive for the ‘Islam and females’ category

Will anyone rescue European women?

June 20, 2017

Will anyone rescue European women? Israel National News, Marc Arsak, June 20, 2017

(The holy Multiculturalist Scriptures supersede all others, except the even holier Islamic scriptures. — DM)

This circus of self-flagellation, self-repudiation, self-hatred and fanatical self-criticism has been pursued professionally as a career for Europe’s caste of globalist politicians. Meanwhile, the sources of our exponential crime rates and territorial disintegration, on the other hand, continue to be systematically exonerated of all suspicions and elevated to unattainable levels of absolute perfection and utter sainthood.

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Barely a week into Emmanuel Macron’s presidency, a petition was launched to bring the daily lives of many native European women to his attention. It was nothing more than a fruitless wishful attempt.

The facts are that the female residents of a Parisian neighborhood, have had enough of “being spat at, daily insults in different languages, forced robbery, the presence of pickpockets, drunkards and the smell of urine,” as the petition states. Many do not dare leave their houses alone, not to mention wearing a skirt or tight pants, lest they are attacked or insulted. They are not welcome in local bars and restaurants where they are greeted by the lewdness of gangs of drunk and unemployed young men who are either French citizens of foreign heritage or recent illegal migrants.

There is no shortage of this type of neighborhoods in Europe, long abandoned to the rule of gangs, drug dealers, and illegal migrants. Even so, any concern or criticism expressed by native Europeans is regarded as blasphemous towards multiculturalism. Which explains why as soon as some of these women expressed their displeasure at being dispossessed from their way of life, they were accused of prejudice and ‘racism.’

Smears and accusations of racism and bigotry are today’s price for telling the truth and describing the reality in Europe. Also, the fear of being called ‘racist’ further dissuades the authorities to take any concrete actions, even if they were ever going to. Besides, most people even fail or prefer not to recognize that these problems do exist and keep getting worse. Politicians from across the board believe that the thugs reigning in European territories are flawless and irreproachable in essence. Therefore, the situation could be ultimately and solely explained by the alleged evils of the European people and their past.

According to their delusional narrative, racist, bigoted, unwelcoming and parsimonious Europeans who colonized the otherwise cultivated, flourishing and prosperous Third World nations have to pay for some committed and mostly uncommitted ancestral sins eternally. Hence, it is, for instance, the fault of the French people, if they are turning into an unprotected ethnic minority in their own homeland. Consequently, had Europeans had not committed these cardinal ancestral sins, had they been less racist and more welcoming today, these masses of unemployed men would not only assimilate and abandon rape, crime, and terror, but they would also make Europe as advanced, civilized, cultivated and modern as the countries they fled.

This circus of self-flagellation, self-repudiation, self-hatred and fanatical self-criticism has been pursued professionally as a career for Europe’s caste of globalist politicians. Meanwhile, the sources of our exponential crime rates and territorial disintegration, on the other hand, continue to be systematically exonerated of all suspicions and elevated to unattainable levels of absolute perfection and utter sainthood.

Feminists are also doing their fair share in the ongoing circus. Following the controversy, Caroline De Haas, a leading feminist figure, proposed to solve the problem by expanding the sidewalks in the neighborhood in question. And no, in case you were wondering, she is not a comedian. The expansion of sidewalks, according to her, will address the issue and make women feel safe again. Her method, at best, might prove to be as efficient as France’s new counterterrorism measure. In case you have not heard of it, “you won’t have my hatred” has become this fancy buzz phrase that many French people are determined to fight terrorism with. Anything more efficient than candles, solidarity hashtags and “you won’t have my hatred,” would be – you guessed it – racist. Thank God, not many people thought of combating Nazism with this you-won’t-have-my-hatred type of servile idiocy.

With no solution on the horizon, it seems that Parisian women will simply have to learn to live with insults, robbery, sexual harassment and all the other wonders of multiculturalism just as their peers in Cologne did. The mere denunciation of this reality is deemed ‘racist’ by the thought police, just as any other thought, word or action advocating the rights of native Europeans to self-preservation is considered to be so. Failing to address the real racism that many people from White South Africans to Christians in Arab countries suffer from, those who use the word to slander Europeans resisting cultural and ethnic substitution have rendered it devoid of any meaning.

Sadly, however, the myth of racist Europeans does not seem to stop the ever-growing flow of criminals, rapists, and terrorists from coming into the continent. Will Europeans soon be told that their very existence, even as an unprotected ethnic minority in their homelands, is racist? Does anyone care enough to rescue the European women, at least?

Australia: Taxpayer-funded study urges “sensitivity” to Muslim migrants who beat their wives

June 18, 2017

Australia: Taxpayer-funded study urges “sensitivity” to Muslim migrants who beat their wives, Jihad Watch, June 18, 2017

This problem may not be solved now, but it will have to be faced eventually, not just in Australia but in all non-Muslim countries: are Muslims allowed to break the law of the land in order to follow their religion, or is the law of the land paramount? Will wife-beating be legal or illegal, or legal if you’re Muslim but not if you’re not Muslims?

Such questions will determine whether or not free societies will survive.

“Australians should show ‘sensitivity’ to migrants whose cultures ‘don’t value women’s and child’s rights’ claims new domestic violence study,” by Tom Flanagan, Daily Mail Australia, June 16, 2017 (thanks to The Religion of Peace):

A taxpayer funded study has made the audacious claim that Australians need to show ‘cultural sensitivity’ towards migrant men who physically abuse their wife and children.

The study conducted over a three year period was funded by the Australian Research Council and points out that some human rights affect migrants’ integration and ‘successful settlement in Australia’, specifically those in relation to women and children.

The study refers to some refugees claiming that these rights ‘contravene the cultural values, norms and mores’ of their ethnic groups, according to The Daily Telegraph.

Yet the study has faced strong resistance in the shape of federal Minister for Women Michaelia Cash who has stated Australia is categorically against family violence.

‘Violence against women is unacceptable in any circumstances,’ Ms Cash told The Saturday Telegraph.

The study has however called for ‘cultural sensitivity and understanding of the impact on male refugees’ who suffer a sense of separation and an overwhelming feeling of disappointment when their views are repulsed by society.

The report did point out refugees’ appreciation for the factors of Australian life such as healthcare and education that were not available to them in their home nations, yet a ‘major point of contention’ was the differing views on women’s and children’s rights.

What was most upsetting for many refugees was the strong stance Australians had when it came to domestic violence.

It will be this Australian ethos that will repel the study’s findings with many in union with Prevention of Domestic Violence Minister Pru Goward who insists wife beaters must ‘change their ways.’

A recent example of the nation’s position on the matter was its reaction towards Sydney primary school teacher Reem Allouche telling the women’s arm of hardline political group Hizb ut-Tahrir that men are permitted to hit women with sticks….

ISIS Burns 19 Yazidi Girls to Death in Cages for Refusing Sex Slavery

June 13, 2017

ISIS Burns 19 Yazidi Girls to Death in Cages for Refusing Sex Slavery, Front Page Magazine,  Joseph Klein, June 13, 2017

(But as any fool knows, The Islamic State has nothing to do with Islam. — DM)

Don’t count on an American feminist march.

ISIS is Sharia-compliant in the most literal sense. Its fighters are following the example of Muhammad himself, the warrior prophet of Islam who captured slaves in battle and had sex with them. As the prophet was entitled to take advantage of such fruits of battle according to the Koran, so ISIS believes its fighters are entitled as well. Thus, these savages thought nothing of burning 19 Yazidi girls to death in iron cages after the girls had the temerity to resist having sex with their captors. This atrocity was said by local activists to have taken place recently in the Iraqi city of Mosul, which has currently become a battlefield between ISIS fighters and anti-ISIS coalition forces. An eyewitness reported that the burnings took place in front of hundreds of people.

“O Prophet!” the Koran (33:50) instructs Muhammad, in the “words” of Allah, “Verily, We have made lawful to you your wives, to whom you have paid their Mahr (bridal money given by the husband to his wife at the time of marriage), and those whom your right hand possesses – whom Allah has given to you.” The latter bounty from Allah refers to the females taken captive in battle and enslaved.

In an article entitled “ISIS Enshrines a Theology of Rape,” the New York Times reported on the religious sources ISIS fighters have used to justify their rapes of their female slaves. They believe that having sex with their infidel slaves, including with young girls, actually brings them closer to Allah. Indeed, they would pray before and after they raped their victims.

Islamist apologists and so-called “scholars” have sought to refute any interpretation of the Koran that could possibly lend support today for slavery and sexual exploitation of female captives. However, Prophet Muhammad’s own actions and words, which are called “Sunnah” and are part of Sharia law along with the Koran itself, belie such revisionist readings.

Cole Bunzel, a scholar of Islamic theology at Princeton University, is cited in the New York Times article for offering his counterpoint to the revisionists. He appears to believe that ISIS is simply scraping away all the layers of modernist interpretations to return to Islam in its purest original form: “There is a great deal of scripture that sanctions slavery. You can argue that it is no longer relevant and has fallen into abeyance. ISIS would argue that these institutions need to be revived, because that is what the Prophet and his companions did.”

While not manifesting itself yet in the United States in overt support of sexual enslavement of women, Sharia law is creeping into the United States.  Islamic prayers are being held in some public schools, in clear violation of the First Amendment’s establishment clause that has been used to bar Judeo-Christian prayers in the public schools. And in a shocking preview of what may lie ahead for the influence of Sharia law in U.S. courts, a trial court judge in New Jersey refused to issue a restraining order against a Muslim husband who allegedly raped his wife. The trial judge accepted the plaintiff’s claim that the defendant had engaged in sexual relations with the plaintiff against her expressed wishes. However, the judge concluded that the husband lacked criminal intent in this case because “he was operating under his belief that it is, as the husband, his desire to have sex when and whether he wanted to, was something that was consistent with his practices and it was something that was not prohibited.” Fortunately, wiser heads prevailed in the case on appeal and the plaintiff was ultimately granted a restraining order, while the defendant husband was convicted of rape. However, the fact that a judge in the United States could for one moment even consider, let alone rule, that a defendant should be exempted from the operation of a statute intended to protect women against sexual abuse because of his Muslim beliefs is disturbing, to say the least. The tendency of some judges, including some Supreme Court justices, to look at foreign law for guidance in rendering their decisions adds to the concern.

Too many self-proclaimed feminists in the United States have failed to express outrage at the oppression of women that is sanctioned under Sharia law. Instead, they have embraced an ardent defender of Sharia law, Linda Sarsour, who was chosen to serve as a national co-chair of the Women’s March on Washington last January protesting President Trump. She tweeted several years ago that “shariah law is reasonable and once u read into the details it makes a lot of sense. People just know the basics.” As someone wisely asked rhetorically, in reminding Sarsour of her Sharia tweet the day after the Women’s March on Washington, “basics like mutilating people…beating wives… killing apostates…killing rape victims…did i miss anything?”

The Yazidi sex slaves have learned the grisly details of Sharia law in operation the hard way. They have suffered the most barbaric forms of sexual violence at the hands of their masters, who have credibly argued that they are simply following in the footsteps of Prophet Mohammad and complying with Sharia law in its purest, most literal form.

Sharia Down Under

May 29, 2017

Sharia Down Under, Gatestone Institute, Judith Bergman, May 29, 2017

Recently, Australia adopted stricter vetting rules for immigrants to avoid admitting those who harbor hostile Islamic views. Evidently, this measure comes several decades too late: Those who harbor hostile Islamic views were let in a long time ago. Now, what will Australia do about those who are there?

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Sharia law, the president at the time of the Australian Federation of Islamic Councils ludicrously argued, far from discriminating against women, “guarantees women’s rights that are not recognised in mainstream Australian courts”.

The Australian Federal Police investigated 69 incidents of forced or under-age marriage in the 2015-16 financial year, up from 33 the previous year. While there are no official numbers, it is estimated that there are 83,000 women and girls in Australia who may have been subjected to female genital mutilation (FGM).

The Royal Commission into Institutional Responses to Child Sexual Abuse, which has spent the past four years probing numerous religious organizations, has made no inquiries into Islam. The commission has held 6,500 one-on-one private interview sessions with survivors or witnesses making allegations of child sexual abuse within institutions, but only three sessions in relation to Islamic institutions.

What legacy did Australia’s former Grand Mufti, Sheikh Taj Din al-Hilali — named “Muslim Man of the Year” in 2005 and the country’s most senior, longest-serving (1988-2007) Muslim cleric — leave behind?

In 1988, when Hilali was imam of the largest mosque in Australia, he gave a speech at Sydney University in which he described Jews as the cause of all wars and the existential enemy of humanity.

In July 2006, he called the Holocaust a “Zionist lie” and referred to Israel as a “cancer”.

In October 2006 — insinuating that the long prison sentences handed to Sydney’s Lebanese gang-rapists for attacking young teenage girls in the year 2000, were unfair — he compared Australian women who do not wear the Islamic veil to meat left uncovered in the streets and then eaten by cats. During his long career, Hilali also praised suicide bombers as heroes and called the September 11, 2001 terror attacks in the United States “God′s work against oppressors” and “the work of 100 percent American gangs”.

At the time, Hilali’s principal adviser and spokesperson, Keysar Trad, wrote, “The criminal dregs of white society colonised this country and… the descendants of these criminal dregs tell us that they are better than us.” Trad subsequently served as president of the Australian Federation of Islamic Councils — the national umbrella organization, which represents Australian Muslims at national and international level — from July 2016 until May 2017.

According to Australian senator Cory Bernardi:

“In 2009, the New South Wales Supreme Court found that Mr. Trad ‘incites people to commit acts of violence’, ‘incites people to have racist attitudes’ and is a ‘dangerous and disgraceful individual’… When talking about the gang rape of young women in Sydney by a group of Lebanese men… Mr. Trad … described these types of perpetrators as ‘stupid young boys’… Mr. Trad did not condemn Sheikh Hilali’s disgraceful comments about women being ‘uncovered meat’ in a speech about rape. Instead Mr. Trad chose to defend that speech and the sheikh’s comments”.

In February, Trad told Sky News presenter Andrew Bolt that an angry husband can beat his wife as “a last resort” but should only use his fists against her once he sees that “counselling” — chocolate and flowers, according to Trad — does not work.

Trad also called for the introduction of polygamy in Australia. He said that taking a second wife was “an alternative to divorce”, as, “in our religion, god hates divorce”.

Recently, in May 2017, after an emergency election, Rateb Jneid replaced Trad as president of the Australian Federation of Islamic Councils.

Since 2011, Ibrahim Abu Mohamed, who does not speak English and relies on translators, has been the Grand Mufti of Australia. In 1995, before moving to the West, Abu Mohamed wrote:

“The West does not bring to us any good, all they bring are their diseases, their designs and their shortcomings… They insist to impose on us their corrupt values, and their philosophy and mannerism, the very things which brought disease, fear, crime and stress to them, the very things which severed ties and broke relationships.”

According to the Daily Telegraph:

The Grand Mufti’s views were also laid bare… with the release of details of a book he wrote saying non-Muslims wanted their women to walk around ‘exposed as a piece of sweet pastry … ­devoured by the eyes of men'”.

In December 2012, Abu Mohamed led an Australian delegation of Muslim scholars to the Gaza Strip, where they met senior Hamas political leader Ismail Haniyeh. Abu Mohamed told local news agencies:

“I am pleased to stand on the land of jihad to learn from its sons and I have the honor to be among the people of Gaza, where the weakness always becomes strength, the few becomes many and the humiliation turns into pride”.

In 2013, Grand Mufti Abu Mohamed visited sheikh Yusuf al-Qara­dawi, spiritual leader of the Muslim Brotherhood, in Qatar. Qaradawi advocates suicide bombings; has urged the world’s Muslims to fight in Syria and has said that killing people who leave Islam is essential, as Islam would otherwise disappear.

After the Paris attacks in November 2015, Abu Mohamed implied that the ISIS atrocities were partly caused by “Islamophobia”, saying:

“It is… imperative that all causative factors such as racism, Islamophobia, curtailing freedoms through securitisation, duplicitous foreign policies and military intervention must be comprehensively addressed.”

With Muslim leaders such as former Grand Mufti Hilali, former president of the Association of Muslim Councils, Kayser Trad, and current Grand Mufti Ibrahim Abu Mohamed, it should hardly come as a surprise that sharia — and indeed jihad — have made significant inroads in Australia. In 2011, the Australian Federation of Islamic Councils sent a submission to the Federal Parliament’s Committee on Multicultural Affairs, asking for Muslims to be able to marry, divorce and conduct financial transactions under the principles of sharia law. Sharia law, the president at the time of the Australian Federation of Islamic Councils ludicrously argued, far from discriminating against women, “guarantees women’s rights that are not recognised in mainstream Australian courts”.

Although polygamy is illegal in Australia, a study in 2011 found that, “Valid Muslim polygynist marriages, lawfully entered into overseas, are recognized, with second and third wives and their children able to claim welfare and other benefits”. When former Prime Minister Tony Abbott called for action after learning about the issue, he was told that it would cost more to pay the wives the single parent benefit. Centrelink, the Australian authority responsible for welfare and other benefits, said that it did not hold data based on polygamous relationships or religion, and that Islamic marriages are not registered. The problem of unregistered Islamic marriages and social welfare fraud is a familiar issue in Europe.

Last year, a 14-year-old Melbourne girl was forced to marry Mohammad Shakir, 34, in a ceremony at a Victoria mosque. In March, Shakir pleaded guilty to a criminal charge of forced-marriage. Ibrahim Omerdic, the Melbourne imam who performed the Islamic wedding ceremony, is also due to appear in court on criminal charges.

Muslim Australian girls, some allegedly as young as nine, have also been taken overseas, or are being threatened with it, and forced to become child brides. A nine-year-old girl reported that she would be taken to Afghanistan to marry, while others were told they would be forced to marry cousins of their parents when they turned 13. In 2012, a 16-year old refugee girl from Afghanistan was flown to Pakistan for a “family holiday” and forced to marry a man she had never met.

The Australian Federal Police investigated 69 incidents of forced or under-age marriage in the 2015-16 financial year, up from 33 the previous year. In the 2013-14 financial year, only 11 cases were investigated. Government agencies are said to consider the figure of 69 potential recent cases the tip of the iceberg, with many girls “too fearful to contact police”. A government child-welfare hotline has received more than 70 calls for help in the past two years, mainly from concerned teachers, counsellors and school principals. Forced marriage was criminalized in March 2013 in Australia. However, the law is not retroactive and marriages entered into prior to the law are beyond the authorities’ jurisdiction, meaning those girls are almost certainly lost.

Female genital mutilation (FGM) is another Islamic practice that has recently come to public notice in Australia. In March 2016, three people, among them the mother and a Muslim cleric, were sentenced in Sydney for their role in the female genital mutilation of two seven-year-old sisters. While there are no official numbers, it is estimated that there are 83,000 women and girls in Australia who may have been subjected to FGM. 1,100 girls are born every year to women who may have had FGM, which means that their daughters are also at risk of being subject to FGM.

The Royal Commission into Institutional Responses to Child Sexual Abuse, which has spent the past four years probing numerous religious organizations, including Catholics, Anglicans, Pentecostals, Jews, Jehovah’s Witnesses and obscure cults numbering a negligible amount of members, such as new age ashrams, has made no inquiries into Islam. The commission has held 6,500 one-on-one private interview sessions with survivors or witnesses making allegations of child sexual abuse within institutions, but only three sessions in relation to Islamic institutions.

Four Islamic terrorist attacks, including the Lindt Café siege in Sydney in December 2014, in which the manager and a mother of three were killed, have taken place in Australia. Eleven attacks have been foiled, including planned public beheadings. This statistic does not include the January 2017 car-ramming in Melbourne. The driver, Dimitrious Gargasoulas, murdered six people, including children, and wounded 20 others, when he plowed his car into pedestrians. Even though a witness claimed that Gargasoulas was shouting “Allahu Akbar”, police refused to treat the event as a terrorist attack and even allegedly told a reporter to remove her interview with the witness from the internet. Gargasoulas had apparently converted to Islam prior to the attack and told the judge in a subsequent court hearing, “Your Honour, did you know the Muslim faith is the correct faith according to the whole world?”

Recently, Australia adopted stricter vetting rules for immigrants to avoid admitting those who harbor hostile Islamic views. Evidently, this measure comes several decades too late: Those who harbor hostile Islamic views were let in a long time ago. Now, what will Australia do about those who are there?

A mosque minaret in Sydney, Australia. (Photo by Cole Bennetts/Getty Images)

 

Misogyny Meet Irony: Saudi Arabia Elected To United Nation’s Women’s Rights Commission

April 24, 2017

Misogyny Meet Irony: Saudi Arabia Elected To United Nation’s Women’s Rights Commission, Jonathan Turley’s Blog, Jonathan Turley, April 24, 2017

(Please see also, United Nations Elects Saudi Arabia to Women’s Rights Commission. — DM)

If you like your misogyny with a heavy serving of irony, you could do no better than the United Nations this week after Saudi Arabia was elected to a  2018-2022 term on the Commission on the Status of Women, the U.N. agency that, according to its website, is “exclusively dedicated to the promotion of gender equality and the empowerment of women.”  As with Iran being put on the Commission, the irony would be humorous if there were not millions of victims over decades of abuse by these countries.  Previously, Saudi Arabia taking over the top spot on the Human Rights Commission was viewed as unbelievable, but the entry on the Commission on the Status of Women sets a level of irony that may be unsurpassable.

Notably, various groups demanded to know what countries voted for the inclusion.  Only 7 of 54 ECOSOC states opposed the inclusion and many want the EU countries to reveal their votes. It is absurd that such votes should be taken on secret ballots.

Now that Saudi Arabia is a protector of women’s rights, it may want to immediately call for an investigation of the country responsible for:

Barring women from being able to travel without the permission of men;

Flogging women for driving;

Jailing a man for protesting the treatment of women;

Arresting women for ripped jeans or “Western haircuts“;

Stoning a woman to death (while just giving her male love flogging) for sex outside of marriage;

Sentencing human right activists to death;

Persecuting lawyers who help rape victims; 

Flogging rape victims;

Permitting child bride arranged marriages;

Closing Women’z health clubs as UnIslamic;

Arresting women without head coverings;

Arresting even foreign women who sit next to unrelated men in public places;

Flogging women over use of bad language; 

Enforcing the right to beat wives; and

Barring women from a Women’s Rights Conference.

That is only a partial list for the new Saudi Commissioner and it does not even require going outside of the Kingdom of Saudi Arabia.

Islam in the Heart of England and France

April 23, 2017

Islam in the Heart of England and France, Gatestone InstituteDenis MacEoin, April 23, 2017

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries.

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“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.” — Ali, an 18-year-old of French origin, whose father was radicalized.

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.” — Yasmina, speaking of extremist Muslims in the UK.

“Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.” — French commentator, republishing an article by Rachida Samouri.

The city of Birmingham in the West Midlands, the heart of England, the place where the Industrial Revolution began, the second city of the UK and the eighth-largest in Europe, today is Britain’s most dangerous city. With a large and growing Muslim population, five of its electoral wards have the highest levels of radicalization and terrorism in the country.

In February, French journalist Rachida Samouri published an article in the Parisian daily Le Figaro, in which she recounted her experiences during a visit there. In “Birmingham à l’heure islamiste” (“Birmingham in the Time of Islam”) she describes her unease with the growing dislocation between normative British values and those of the several Islamic enclaves. She mentions the Small Heath quarter, where nearly 95% of the population is Muslim, where little girls wear veils; most of the men wear beards, and women wear jilbabs and niqabs to cover their bodies and faces. Market stalls close for the hours of prayer; the shops display Islamic clothes and the bookshops are all religious. Women she interviewed condemned France as a dictatorship based on secularism (laïcité), which they said they regarded as “a pretext for attacking Muslims”. They also said that they approved of the UK because it allowed them to wear a full veil.

Another young woman, Yasmina, explained that, although she may go out to a club at night, during the day she is forced to wear a veil and an abaya [full body covering]. She then goes on to speak of the extremists:

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.”

Speaking of the state schools, Samouri describes “an Islamization of education unthinkable in our [French] secular republic”. Later, she interviews Ali, an 18-year-old of French origin, whose father has become radicalized. Ali talks about his experience of Islamic education:

“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.”

Samouri cites Ali on the iron discipline imposed on him, the brutality used, the punishment for refusing to learn the Qur’an by heart without understanding a word of it, or for admitting he has a girlfriend.

Elsewhere, Samouri notes young Muslim preachers for whom “Shari’a law remains the only safety for the soul and the only code of law to which we must refer”. She interviews members of a Shari’a “court” before speaking with Gina Khan, an ex-Muslim who belongs to the anti-Shari’a organization One Law for All. According to Samouri, Khan — a secular feminist — considers the tribunals “a pretext for keeping women under pressure and a means for the religious fundamentalists to extend their influence within the community”.

Another teenager of French origin explains how his father prefers Birmingham to France because “one can wear the veil without any problem and one can find schools where boys and girls do not mix”. “Birmingham,” says Mobin, “is a little like a Muslim country. We are among ourselves, we do not mix. It’s hard”.

Samouri herself finds this contrast between secular France and Muslim England disturbing. She sums it up thus:

“A state within a state, or rather a rampant Islamization of one part of society — [is] something which France has succeeded in holding off for now, even if its secularist model is starting to be put to the test”.

Another French commentator, republishing Samouri’s article, writes, “Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.”

The comparison with Molenbeek may be somewhat exaggerated. What is perplexing is that French writers should focus on a British city when, in truth, the situation in France — despite its secularism — is in some ways far worse than in the UK. Recent authors have commented on France’s growing love for Islam and its increasing weakness in the face of Islamist criminality. This weakness has been framed by a politically-correct desire to stress a multiculturalist policy at the expense of taking Muslim extremists and fundamentalist organizations at face value and with zero tolerance for their anti-Western rhetoric and actions. The result? Jihadist attacks in France have been among the worst in history. It is calculated that the country has some some 751 no-go zones (“zones urbaines sensibles”), places where extreme violence breaks out from time to time and where the police, firefighters, and other public agents dare not enter for fear of provoking further violence.

Many national authorities and much of the media deny that such enclaves exist, but as the Norwegian expert Fjordman has recently explained:

If you say that there are some areas where even the police are afraid to go, where the country’s normal, secular laws barely apply, then it is indisputable that such areas now exist in several Western European countries. France is one of the hardest hit: it has a large population of Arab and African immigrants, including millions of Muslims.

There are no such zones in the UK, certainly not at that level. There are Muslim enclaves in several cities where a non-Muslim may not be welcome; places that resemble Pakistan or Bangladesh more than England. But none of these is a no-go zone in the French, German or Swedish sense — places where the police, ambulances, and fire brigades are attacked if they enter, and where the only way in (to fight a fire, for example) is under armed escort.

Samouri opens her article with a bold-type paragraph stating:

“In the working-class quarters of the second city of England, the sectarian lifestyle of the Islamists increasingly imposes itself and threatens to blow up a society which has fallen victim to its multicultural utopia”.

Has she seen something British commentators have missed?

The Molenbeek comparison may not be entirely exaggerated. In a 1000-page report, “Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015),” written by the respected analyst Hannah Stuart for Britain’s Henry Jackson Society, Birmingham is named more than once as Britain’s leading source of terrorism. [1]

One conclusion that stands out is that terror convictions have apparently doubled in the past five years. Worse, the number of offenders not previously known to the authorities has increased sharply. Women’s involvement in terrorism, although still less than men’s, “has trebled over the same period”. Alarmingly, “Proportionally, offences involving beheadings or stabbings (planned or otherwise) increased eleven-fold across the time periods, from 4% to 44%.” (p. xi)

Only 10% of the attacks are committed by “lone wolves”; almost 80% were affiliated with, inspired by or linked to extremist networks — with 25% linked to al-Muhajiroun alone. As the report points out, that organization (which went under various names) was once defended by some Whitehall officials — a clear indication of governmental naivety.

Omar Bakri Muhammed, who co-founded the British Islamist organization al-Muhajiroun, admitted in a 2013 television interview that he and co-founder Anjem Choudary sent western jihadists to fight in many different countries. (Image source: MEMRI video screenshot)

A more important conclusion, however, is that a clear link is shown between highly-segregated Muslim areas and terrorism. As the Times report on the Henry Jackson Society review points out, this link “was previously denied by many”. On the one hand:

Nearly half of all British Muslims live in neighbourhoods where Muslims form less than a fifth of the population. However, a disproportionately low number of Islamist terrorists — 38% — come from such neighbourhoods. The city of Leicester, which has a sizeable but well-integrated Muslim population, has bred only two terrorists in the past 19 years.

But on the other hand:

Only 14% of British Muslims live in neighbourhoods that are more than 60% Muslim. However, the report finds, 24% of all Islamist terrorists come from these neighbourhoods. Birmingham, which has both a large and a highly segregated Muslim population, is perhaps the key example of the phenomenon.

The report continues:

Just five of Britain’s 9,500 council wards — all in Birmingham — account for 26 convicted terrorists, a tenth of the national total. The wards — Springfield, Sparkbrook, Hodge Hill, Washwood Heath and Bordesley Green — contain sizeable areas where the vast majority of the population is Muslim.

Birmingham as a whole, with 234,000 Muslims across its 40 council wards, had 39 convicted terrorists. That is many more than its Muslim population would suggest, and more than West Yorkshire, Greater Manchester and Lancashire put together, even though their combined Muslim population is about 650,000, nearly three times that of Birmingham. There are pockets of high segregation in the north of England but they are much smaller than in Birmingham.

The greatest single number of convicted terrorists, 117, comes from London, but are much more widely spread across that city than in Birmingham and their numbers are roughly proportionate to the capital’s million-strong Muslim community.

Hannah Stuart, the study’s author, has observed that her work has raised “difficult questions about how extremism takes root in deprived communities, many of which have high levels of segregation. Much more needs to be done to challenge extremism and promote pluralism and inclusivity on the ground.”

Many observers say Birmingham has failed that test:

“It is a really strange situation,” said Matt Bennett, the opposition spokesman for education on the council. “You have this closed community which is cut off from the rest of the city in lots of ways. The leadership of the council doesn’t particularly wish to engage directly with Asian people — what they like to do is have a conversation with one person who they think can ‘deliver’ their support.”

Clearly, lack of integration is, not surprisingly, the root of a growing problem. This is the central theme of Dame Louise Casey’s important report of last December to the British government. Carried out under instructions of David Cameron, prime minister at the time, “The Casey Review: A review into opportunity and integration” identifies some Muslim communities (essentially those formed by Pakistani and Bangladeshi immigrants and their offspring) as the most resistant to integration within British society. Such communities do little or nothing to encourage their children to join in non-Muslim education, events, or activities; many of their women speak no English and play no role within wider society, and large numbers say they prefer Islamic shari’a law to British law.

Casey makes particular reference to the infamous Trojan Horse plot, uncovered in 2014, in which Muslim radicals conspired to introduce fundamentalist Salafi doctrines and practices into a range of Birmingham schools — not just private Muslim faith schools but regular state schools (pp. 114 ff.): “a number of schools in Birmingham had been taken over to ensure they were run on strict Islamic principles…”

It is important to note that these were not ‘Muslim’ or ‘faith’ schools. [Former British counterterrorism chief] Peter Clarke, in his July 2014 report said:

“I took particular note of the fact that the schools where it is alleged that this has happened are state non-faith schools…”

He highlighted a range of inappropriate behaviour across the schools, such as irregularities in employment practices, bullying, intimidation, changes to the curriculum, inappropriate proselytizing in non-faith schools, unequal treatment and segregation. Specific examples included:

  • a teachers’ social media discussion called the “Park View Brotherhood”, in which homophobic, extremist and sectarian views were aired at Park View Academy and others;
  • teachers using anti-Western messages in assemblies, saying that White people would never have Muslim children’s interests at heart;
  • the introduction of Friday Prayers in non-faith state schools, and pressure on staff and students to attend. In one school, a public address system was installed to call pupils to prayer, with a member of the staff shouting at students who were in the playground, not attending prayer, and embarrassing some girls when attention was drawn to them because girls who are menstruating are not allowed to attend prayer; and
  • senior staff calling students and staff who do not attend prayers ‘k****r’. (Kuffar, the plural of kafir, an insulting term for “unbelievers”. This affront reproduces the Salafi technique of condemning moderate or reformist Muslims as non-Muslims who may then be killed for being apostates.)

Casey then quotes Clarke’s conclusion:

“There has been co-ordinated, deliberate and sustained action, carried out by a number of associated individuals, to introduce an intolerant and aggressive Islamic ethos into a few schools in Birmingham. This has been achieved in a number of schools by gaining influence on the governing bodies, installing sympathetic headteachers or senior members of staff, appointing like-minded people to key positions, and seeking to remove head teachers they do not feel sufficiently compliant.”

The situation, Casey states, although improved from 2014, remains unstable. She quotes Sir Michael Wilshaw, Her Majesty’s Chief Inspector, in a letter to the Secretary of State for Education, which declared as late as July 8, 2016, that the situation “remains fragile”, with:

  • a minority of people in the community who are still intent on destabilising these schools;
  • a lack of co-ordinated support for the schools in developing good practice;
  • a culture of fear in which teachers operate having gone underground but still there;
  • overt intimidation from some elements within the local community;
  • organised resistance to the personal, social and health education (PSHE) curriculum and the promotion of equality.

Elsewhere, Casey notes two further issues in Birmingham alone, which shed light on the city’s Muslim population. Birmingham has the largest number of women who are non-proficient in English (p. 96) and the largest number of mosques (161) in the UK (p. 125).

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries. The younger generations were born in Britain but at a time when extremist Islam has been growing internationally, notably in countries with which British Muslim families have close connections. Not only that, but a plethora of fundamentalist preachers keep on passing through British Muslim enclaves. These preachers freely lecture in mosques and Islamic centres to youth organizations, and on college and university campuses.

Finally, it might be worth noting that Khalid Masood, a convert to Islam who killed four and injured many more during his attack outside the Houses of Parliament in March, had been living in Birmingham before he set out to wage jihad in Britain’s capital.

It is time for some hard thinking about the ways in which modern British tolerance of the intolerant and its embrace of a wished-for, peace-loving multiculturalism have furthered this regression. Birmingham is probably the place to start.

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[1] Hard copies of the report may be purchased via PayPal here. Essays, summaries etc. may be linked to from here. An excellent summary by Soeren Kern is available online here.

Detroit doctor charged with female genital mutilation of seven-year-olds

April 13, 2017

Detroit doctor charged with female genital mutilation of seven-year-olds, The Foreign Desk – Reuters, Joseph Ax, April 13, 2017

 

(Reuters) – U.S. authorities have charged a Detroit doctor with performing genital mutilation on 7-year-old girls in what is believed to be the first case brought under a law prohibiting the procedure.

Jumana Nagarwala, an emergency room physician at a Detroit hospital who performed the procedures at an unnamed medical clinic in the Detroit suburb of Livonia, was scheduled to appear in federal court on Thursday, according to the U.S. Department of Justice.

“Female genital mutilation constitutes a particularly brutal form of violence against women and girls,” acting U.S. Attorney in Detroit Daniel Lemisch said in a statement. “The practice has no place in modern society and those who perform FGM on minors will be held accountable under federal law.”

Female genital mutilation, or FGM, typically involves the partial or total removal of the clitoris and is barred by numerous international treaties. The practice is common in several African countries, including Somalia, Sudan and Egypt, where it is often a cultural or religious tradition.

The practice was outlawed in the United States in 1996, though the Justice Department said the Michigan case appeared to be the first criminal prosecution of its kind.

A lawyer for Nagarwala did not immediately respond to a request for comment on Thursday afternoon.

Federal agents received a tip months ago that Nagarwala was performing FGM in Michigan, according to a criminal complaint unsealed on Thursday.

A review of her phone records led authorities to two 7-year-old girls who traveled with their parents to Michigan from Minnesota in February so they could undergo the procedure.

One of the children told investigators they were taken to Michigan for a “special” girls’ trip, the complaint said.

Medical exams of both girls showed their genitals had been altered, according to authorities.

Investigators tracked down several other child victims, the complaint said. Some parents acknowledged that Nagarwala had performed the procedures on their daughters, while others denied it.

A spokesman for Henry Ford Health System, which has employed Nagarwala as an emergency room physician, said she had been placed on administrative leave. Henry Ford Health System, which operates several Detroit-area hospitals, was not mentioned in the complaint.

“The alleged criminal activity did not occur at any Henry Ford facility,” David Olejarz said in an email. “We would never support or condone anything related to this practice.”

In addition to charges related to FGM, Nagarwala is charged with lying to federal agents after saying earlier this week that she did not engage in the practice.

The World Health Organization has estimated that more than 200 million girls and women alive today have undergone FGM, which can cause lasting health problems.