Archive for the ‘Islam and females’ category

Will the West Please Stop Siding with Criminals?

March 24, 2017

Will the West Please Stop Siding with Criminals? Gatestone InstituteKhadija Khan, March 24, 2017

(But, but for Westerners to mention these things, let alone to do anything about them, would be “Islamophobic.” Besides, it’s easier for our “feminists” to demand free birth control, abortions and safe spaces. — DM)

What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.

Most horrifying is that it seems that even the West has started to buy into the version of “modesty” that these extremists in the Middle East have been forcing on women.

Why has no one — especially politicized, self-absorbed women’s groups — come to help? Instead, as in the recent Women’s March, they have been advocating for more women’s imprisonment.

It is important for as many people as possible, both in Britain and world-wide, to say how much they love her beautiful spirit and that they totally stand by her right to dance, sing, play or have fun.

The growth in systematic abuse of women, especially by Islamists in the West, requires democratic governments to introduce strong measures to stop this abuse, before abusive mullahs start harassing women of all faiths, to force them to submit to their wishes.

The recent threats and harassment of a British “Hijabi girl” by Islamists in Birmingham, England, merely for a video showing her dance, have re-exposed the ugly face of this autocratic mindset that owes its existence to extremist states such as Saudi Arabia and Iran.

Enslaving women in general and inflicting repressive agendas — such as domestic violence, sexual abuse, segregation, allowing no say in choosing a partner, education or profession, with abysmal living standards often part of the abuse — is just a small measure of the jihad that the Islamists have managed to unleash across the globe.

The video of “Hijabi girl” (her name is not known), happily dancing in public, was recorded and uploaded to the internet by bystanders.

The video led to aggressive shaming and harassment of the girl by the local Islamist “morality police”: men who ranted against her “impious” act and reportedly made her apologize publicly online.

Sobbing, she admitted how supposedly evil and shameless she was to have brought such dishonor to her family and religion.

It is important for as many people as possible, both in Great Britain and world-wide, to say how much they love her beautiful spirit and that they totally standby her right to dance, sing, play or have fun. These are very normal human activities.

Have things come to such a pass that now. even in Britain, only the most courageous can spontaneously express feelings of fun?

What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.

To accept this coercion would be just a call on young Muslim girls to be quiet and submit, rather than ever even to think about showing their normal, lighter side. Most horrifying is that it seems that even the West has started to buy into the version of “modesty” that for centuries these extremists in the Middle East have been forcing on women.

The human rights groups seem to have become so apologetic towards the extremist abusers that they now turn their backs on the victims of these abuses — the people who need human rights groups the most. Perhaps they believe that supporting the poor girl would mean offending Muslims or the “symbol of Islam” (hijab) — which means they endorse the extremist version of Islam and the abuses that come with it.

The poor girl was shown no solidarity by any supposed champions of liberal causes. Instead, she was thrown to the hounds and left to face her torment alone.

It is also sad that the girl’s family has probably also given up, possibly due to the threats, and possibly out of fear of these extremists.

The massively destructive, wrong-headed political policies of Western governments — such as keeping silent on the abuses of women by Muslim extremists involving, for example, underage and forced marriages, female genital mutilation (FGM), sharia courts in the UK and accepting the existence of no-go zones where the extremists enjoy impunity and thrive — are also to be blamed for the increase in violations of women’s rights. Politicians and the policy-makers are apparently too scared of being accused of committing some fabricated “Islamophobia” or “infringing on the rights of Muslim citizens”, so they choose to keep their eyes shut to the plight of these women.

>An image from the video “Right to choose: Spotting the signs of forced marriage – Nayana”, produced by the UK Foreign & Commonwealth Office. In 2013, 1,302 victims of forced marriage sought help from the British government’s Forced Marriage Unit.

This is not an isolated incident in which a young Muslim girl was victimized by the extremists just for innocently being herself. In Canada, famous video blogger named Froggy, of Pakistani origin, suffered similar harassment. She was also vilified by puritanical extremists for wearing a hijab but living a Western lifestyle by hanging out with young men and uploading videos of teenage fun.

In Darmstadt, Germany, 19-year-old Lareeb Khan was killed in 2015 by her parents when she decided to take off her hijab and pursue a normal life. Her father, Asadullah Khan, claimed that he had killed his daughter to save the honour of his family. He alleged — whether it is true or not we do not know — that the girl was having sexual relations with a boy of whom her family disapproved.

Her mother admitted to being present at the time of Lareeb’s murder, but claimed she could not rescue her due to both fear and illness. Lareeb’s sister, Nida, however, stated that her mother was an accomplice to the crime, and used to thrash her.

In a pathetic attempt at exculpation, Lareeb’s parents claimed that they were victims of the extremist Pakistani state and society. However, they chose, when they were given refuge and protection by a Western state, to impose similar abuses.

Extremists use shaming and harassment as punishment and deterrence for any woman in their communities who tries to break a barrier to regain her life.

This double edged-sword not only silences the victims of the abuse but also sends a message to the other women also not to try to escape their imprisonment.

Why has no one — especially politicized, self-absorbed women’s groups — come to help? Instead, as in the recent Women’s March, they have been advocating for more women’s imprisonment.

The notion that a hijab or a conservative lifestyle is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life.

These extremist Muslims need to be taught by society itself that they must respect individual freedoms and equality — by law.

Many liberal women, doubtlessly well-intended, seem love to wearing hijabs supposedly “in solidarity”; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and “protection” — like a slave-owner “protecting” his property — but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.

It is also a time for governments purportedly in favour of human rights no longer to sweep these mafia tactics under the carpet.

It is time for politicians, governments, policy-makers, clerics, human rights groups and “liberals” to stop siding with criminals who commit assault, battery, and even murder, and to start protecting their citizens.

Muslim woman called “Nazi scum” by leftists

March 20, 2017

Muslim woman called “Nazi scum” by leftists, Rebel Media via YouTube, March 20, 2017

(A Muslim woman from Pakistan, who does not want Sharia law or other Islamist “benefits” in Canada, characterized as Islamophobic and ignorant by Canadian leftists who have never been to Pakistan. Is she a “real” or “fake” Muslim? — DM)

 

Designating Women as ‘Means of Pleasure’ A Zionist Plot: Leader

March 19, 2017

Designating Women as ‘Means of Pleasure’ A Zionist Plot: Leader, Tasnim News Agency, March 19, 2017

(Keep them barefoot and pregnant. Thus spake feminist leader Khamenei. Please see also, ‘You Are Europe’s Future’: Erdogan Tells Turks in Europe Have Five Kids, Not Three.– DM)

TEHRAN (Tasnim) – Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei said labeling women as “goods and tool of pleasure” in the West is possibly a Zionist plot aimed at destroying the human society.

Hazrat Fatimah’s character and conduct, as a true leader and also an exemplary spouse and mother, provides a “perfect role model for Muslim women”, the Leader said on Sunday addressing panegyrists on Prophet’s Household on the occasion of birthday anniversary of Hazrat Fatima Zahra (SA), the daughter of Prophet Mohammad (PBUH).

With a grandeur and stature beyond human’s understanding and imagination, yet one of Hazrat Zahra’s roles was being a “mother, wife and housewife”, he added.

Ayatollah Khamenei further said some unaware deceived people humiliate housewives, while it means raising humans and producing the highest product in the universe, i.e. the human being.

“Designating women as goods and means of pleasure in the western world, most probably, is among Zionists’ plots to destroy human community,” the Leader stressed.

Imam Khamenei has repeatedly in various occasions attached great importance to the status of women in society and family.

Back in 2011, the Leader said in a speech that the Islamic system must do more to fully revive the genuine, Islamic status of women.

Ayatollah Khamenei said problems of the world today stemmed largely from the west’s wrong attitude towards the status of women in society and family and that the wrong attitude has triggered a crisis.

The west has established an unfair equation in society under which the men are the beneficiary and the women are the benefit, and based on the equation, the women must act in such ways as to satisfy the beneficiary, he said, adding, “This is the most immense oppression ever against women”.

Women Defend Yourselves

March 1, 2017

Women Defend Yourselves, Pat Condell via YouTube, March 1, 2017

Germany: Muslim migrant who raped and murdered EU official’s daughter lied about being a minor

February 26, 2017

Germany: Muslim migrant who raped and murdered EU official’s daughter lied about being a minor, Jihad Watch

(Would it be unduly cynical to suggest that the status of the victim’s father may have resulted in a more thorough investigation than would otherwise have occurred? — DM)

Not only that, but he “had been sentenced to ten years in jail in Greece after he threw a 20-year-old student off a cliff on the island of Corfu in May 2013,” yet was inexplicably released long before his sentence was up.

Clearly it isn’t just the Muslim migrants who are culpable, but the European authorities who bring them in and turn a blind eye to the crimes they commit. No doubt a tougher stance would be “Islamophobic.”

hussein-khavari

“Afghan asylum seeker charged with raping and murdering EU official’s daughter in Germany will be tried as an adult after officials find he LIED that he was a minor,” by Emily Chan, Mailonline, February 23, 2017:

An Afghan asylum seeker charged with raping and murdering the daughter of an EU official will be tried as an adult, after it was found that he lied about being a minor.

Hussein Khavari was arrested over the rape and murder of 19-year-old medical student Maria Ladenburger in Freiburg, south-west Germany, in December last year.

He claimed he was 17, which meant he could only serve a maximum of ten years in jail if found guilty.

However, a report commissioned by the prosecutor’s office has concluded that Khavari was at least 22-years-old at the time of the offence.

Maria, who worked as a volunteer to help asylum seekers and whose father is a legal adviser to the European Commission in Brussels, was found raped and drowned on October 16 last year.

Khavari, who arrived in Germany as an unaccompanied minor in 2015, was arrested after police linked his DNA to traces found at the crime scene.

Police say he ambushed Maria as she rode her bicycle home after a party in the early hours of the morning, before raping her and drowning her in a river.

Khavari has been in custody since his arrest. He remains silent on all charges and did not allow himself to be questioned by forensic medical experts.

Investigators suspected that Khavari was lying when he said he was 17, as he had already told Greek authorities he was 17 back in 2013 before he came to Germany.

The new report on his age clears the way for prosecutors to charge him as an adult, meaning that if convicted, he could face a life sentence.

Following his arrest, it emerged that he had been sentenced to ten years in jail in Greece after he threw a 20-year-old student off a cliff on the island of Corfu in May 2013….

A Muslim Woman’s Fight Against Radical Islam

February 25, 2017

A Muslim Woman’s Fight Against Radical Islam, Investigative Project on Terrorism, Abigail R. Esman, February 23, 2017

1990

If one were to find a single question that defines the geo-politics of our age, it might well be the question Farhana Qazi has been asking herself for almost 20 years: why do so many Muslims kill in the name of their religion?

If she has not found all the answers, Qazi has done much to facilitate our understanding of the issues, primarily as they relate to Muslim women and the rise in women extremists. A Muslim herself, she has worked largely behind the scenes: at the Counter-Terrorism Center in Washington, D.C.; at the Rand Corporation think tank; as an instructor on terrorism for the U.S. military; and as an author. Her work has taken her back to her native Pakistan, where she has immersed herself in the lives of Muslim extremist women, met with the mothers of suicide bombers, come to know women who have endured imprisonment, and shared stories with women who, in her words, “have tried to break the barriers of patriarchy and patrilineal traditions.”

Born in Lahore, Pakistan, Qazi came to America with her mother at the age of 1, joining her father who was already working in Tennessee. Soon after, the family moved to Austin, Texas, which Qazi considers her hometown. Her work since then, both in the service of her country and as a beacon for moderate Muslims seeking to reconcile their beliefs with the violent extremism facing the world, has received lavish praise and numerous awards. She is now working on a book that examines why Muslims turn violent, and the ways in which recent political events contribute to violent extremism.

She told us her story in a recent interview, and shared her crucial insights on radical Islam, women terrorists, and where we stand now in the face of the radical Islamist threat.

Abigail R. Esman: Why did your family move to the U.S., and how old were you at the time?

Farhana Qazi: My father came to the U.S. because it was his dream since he was a child. He admired Western values and later, he worked with American clients when he was a young accountant in Lahore, Pakistan. He came to the U.S. (to the rolling hills of Tennessee to pursue an MBA), and thanks to Al Gore, my father was allowed to stay in this country to work after his student visa expired. Gore wrote a letter on my father’s behalf. I was a year old when I moved here with my mother. I barely remember my birth city, Lahore – the cultural nerve of Pakistan. I lived in a small town in Tenn. before moving to the capital city of Austin, Texas, my childhood home.

ARE: How important was religion to you growing up?

FQ: My parents were born Muslim but their practice was liberal, almost secular. My father is an intellectual and philosopher who admires all religions; he values the Ten Commandments that came from Moses. He idolizes the principles of Buddhism and he believes in the Christian concept of charity. My father has raised me to be a “humanist” rather than a Muslim. I embraced Sunni Islam later in life

ARE: Many women in Pakistan face oppression, forced marriage, and family violence. How do you explain the freedom you have had in your life?

FQ: I am blessed to be an American Muslim woman. My father often tells me he came to the U.S. for me; because I am a girl from a middle-class family in Pakistan who would not have had the same opportunities in life had I lived in a country with patriarchal norms, age-old customs, and traditions, most of which deny girls and women their basic rights in Islam. Culture trumps religion in Pakistan. But it’s not true in America, where I can practice faith openly or privately. Because I am free in America, I chose a male-dominated field – in the 1990s, counter-terrorism work was dominated and dictated by men mostly. Often, I was the only female speaker at international conferences and addressed why Muslims kill in the name of my religion. Now, there are more women in the CT field, but at the time, I was not only female, American, but also Muslim – the combination of the three made me stand alone, which is a blessing in disguise. I welcome the opportunity (and attention) for speaking on a subject that I understood. And that’s how my father raised me: to be a bridge between the East and the West. To learn from both worlds, both cultures and to close the gap of misunderstanding.

ARE: Was having that freedom part of what has guided you in your work?

FQ: Yes, my unique cultural and linguistic background made me marketable for the intelligence community. There were no female Muslims in the Counter-Terrorism Center. I believe I was hired to help the Center understand the extremists’ narrative, rhetoric, and recruitment patterns. Later, upon leaving the Center, I joined the RAND Corp as a policy analyst-researcher and traveled to the Muslim world to engage local communities. Because I understand both cultures, I have been able to speak to women who might have not been accessible to other American men or women. When I trained the U.S. forces as a senior instructor, I received the highest honor – the 21st Century Leader Award from The National Committee on American Foreign Policy (NCAFP) in 2012 for my service as an American Muslim woman – when I was presented with the award, I was told that because I knew how to serve the U.S. government as a woman and Muslim is the reason why I was chosen for the award.

ARE: You in fact began working in the area of counterterrorism and issues surrounding the lives of Muslim women very early in your career. What motivated this?

FQ: My mother is a war hero to me. She joined the Pakistani Army when she was barely 20 years old to fight for Kashmir. In the 1960s, Pakistan was at war with India for the second time to fight for the valley of Kashmir. My mama, barely five feet tall and a petite frame, volunteered for the Army and trained at Qaddafi stadium in Lahore, holding a British .303 rifle which was taller than she was. She often told me, “I wanted to prove to my country that women can fight, too.” She was raised in a country at a time when women and girls had few career choices and were often bound by familial responsibilities. But not my mother, who dreamed of being a politician had she not married my father and then settled in the U.S.

ARE: Mostly, you’ve focused your work on women.

FQ: I’d say my work focuses on understanding radical Islam and the divisions in the Muslim world today – a broken mass of billions blinded by age-old customs, traditions, and patriarchal norms steeped in ancient cultures. I’m trying to understand the way that Islam has been destroyed by splinter groups, religious fanatics, and hardline conservatives, issuing fatwas that oppose women’s rights. I’ve come to learn has that while terrorists claim to empower women, the reality is that women are cannon fodder or a ‘riding wave of terrorists’ success.’ In the end, women don’t matter, which begs the question: why do they join?

ARE: Then for many years you worked at Rand. What did you do there?

FQ: Research on Al Qaeda networks and the female suicide trend that began to capture headlines in the conflict in Iraq. I was the first to predict that there would be a series of bombings by women – I wrote my first op-ed on the subject in The Baltimore Sun, predicting more attacks. Women were an anomaly so no one paid attention, until females strapped on the bomb. And then a Newsweek piece caught the attention of multi-national forces in Iraq and the U.S. embassy. Suddenly, we began to pay attention to a trend that would continue to this day, though I have been saying this for the past 17 years: women are deadly, too.

ARE: And the Counter-Terrorism Center.

FQ: I was the first American Muslim girl to be hired. I was 25 years old.

ARE: How serious is the problem of Muslim women extremists right now? Is it a threat that is growing?

FQ: This is an ongoing threat that is shielded by men. We don’t hear of attacks by women because it is unreported. For example, I know from my U.S. military contacts that there were a number of Afghan women strapping on the bomb and I am writing about this in a chapter for my next book on female terrorists, but that phenomenon was not reported. Because we don’t hear of it in the news doesn’t mean it’s not happening. The real concern is women who support extremist men – women have done this since the Afghan jihad. Women write in jihadi magazines. Women raise their children to be terrorists. And women stand by their radical men. This is nothing new.

ARE: Are Muslim women in the West generally more or less likely to radicalize than their counterparts in the Islamic world?

FQ: Western women have different challenges; the main concern for a Muslim girl or woman in the West has to do with identity. Often, girls who join ISIS are trapped between two opposing cultures and societies – the life at home and their life outside the home (at school, for example).

One of my chapters in my new book is called “The Denver Girls” – I remember visiting with the community that was affected by the three East African girls who boarded a plane to join ISIS but were brought back home (the father of one of the girls reported his daughter missing). A Sudanese woman I interviewed told me that ISIS empowers our girls, and I can see why. Because many Muslim girls living in the West are still bound by cultural (read controlled) rules and have little freedom outside of their home environment; they aren’t allowed to ‘hang out’ with Western friends and these girls certainly don’t have the same opportunities as their brothers or male cousins. In these cases, girls look for alternatives, which terrorism provides.

Further, I believe the teachings of Islam (which I live by: peace, compassion and mercy) are not preached or taught at home. When Muslims have spiritual pride and believe that God’s love is only for the select few, then this teaching restricts children in many ways: they are unable to cope in a Western society and compelled to stay within their own communities, which makes girls more vulnerable to extremist recruitment and makes them feel they do not belong.

ARE: What are some of the major reasons you’ve found that explain the phenomenon of female Muslim terrorists?

FQ: No two Muslim female terrorists are alike. And while the motives will vary, I do believe that patterns don’t lie. Contextual clues are important indicators for violence, and by context, this would include a girl’s home (private) and public life; her exposure to violence or trauma or abuse; her access to violent messaging online and the time she spends reading and engaging with violent individuals in the digital space; a personal tragedy (did she lose someone to violence?); and much more. I’ve learned that there is no “aha” moment or trigger point but a sequence of triggers and “aha” moments that lead to the path of violence.

ARE: Based on your expertise, what do you think of Trump’s “Muslim ban” or travel ban?

FQ: The travel ban may have the adverse effect. I believe in protecting our country from external threats. What worries me is that the threat is already here. If we look back at attacks or attempted attacks over the past decade, radical Muslims have been living in our midst. [Orlando shooter] Omar Mateen, [San Bernardino killers] Syed and Tashfeen Farook, [Chattanooga shooter] Muhammad Youssef Abdulazeez, [Fort Hood shooter] Nidal M. Hassan, and more. Many of these terrorists were not from the countries listed in the travel ban. What we need is greater civic involvement and community policing.

ARE: Have you experienced threats of any kind in relation to your work?

FQ: I have been warned to change careers and not talk about Muslim terrorists. But to do that would be to ignore the realities of our time. As a devout Muslim woman, who still believes in Islam’s core message of peace, I have to acknowledge that there are Muslims who kill in the name of Islam, manipulating the faith for political or personal reasons. And these individuals, male or female, need to be stopped and countered by Muslims, too.

ARE: In the now-infamous words of Mitch McConnell, “she persisted.” Why do you persist?

FQ: My father taught me the word “persistence’ when I was a young girl in Texas. He often said, “every challenge is an opportunity,” which made the word “persist’ a positive term in my mind. To persist is to succeed and to succeed is to make a difference. I live by the maxim: lead a life of service – and the only way to do that is to persist.

Trump Is Completely Right About the Crisis in Sweden

February 21, 2017

Trump Is Completely Right About the Crisis in Sweden, PJ MediaRobert Spencer, February 21, 2017

(This Pat Condell video from November of 2015 seems appropriate:

Please see also, Welcome to Sweden, Eldorado for Migrants!  The linked copy here at Warsclerotic includes the Fox video to which President Trump referred and which has caused leftist consternation– DM)

riotsinswedenRiots in Stockholm, Sweden – Feb 2017 (Rex Features via AP Images)

President Trump unleashed an international storm of ridicule Saturday when he said:

Here’s the bottom line, we have to keep our country safe. When you look at what’s happening in Germany, when you look at what’s happening last night in Sweden — Sweden. Who would believe this? Sweden. They took in large numbers, they’re having problems like they never thought possible.

But once again, those attacking Trump didn’t care to do their homework. The chorus was immediate and shrill. Wrote Vox:

The only problem is that nothing happened the prior night in Sweden.

Asked former Swedish Prime Minister Carl Bildt:

Sweden? Terror attack? What has he been smoking?

But those who are cackling today about the idiot Trump and his imaginary terror in Sweden should pause to examine some recent headlines. Trump himself tweeted:

“My statement as to what’s happening in Sweden was in reference to a story that was broadcast on @FoxNews concerning immigrants & Sweden.”

And:

“Give the public a break – The FAKE NEWS media is trying to say that large scale immigration in Sweden is working out just beautifully. NOT!”

On Friday night, according to Heat Street:

Fox News host Tucker Carlson interviewed documentarian Ami Horowitz about his upcoming film about violence involving migrants in Sweden. Horowitz claims that the Swedish government is downplayingan uptick in violence that followed a wave of refugee migration into the country.

Horowitz’s film shows a country that is deep in denial about a growing problem of migrant violence — including a sharp uptick in rape over the last five years. Horowitz claims that the increase correlates directly to Sweden’s refugee acceptance program; the country has taken in more than 190,000 Muslim immigrants in the same time frame.

The migrant violence is just part of the problem. The UK’s Express reported several weeks ago:

Sweden’s Prime Minister was brutalised in Parliament for allowing Sweden to crumble into a lawless state.

This was not hyperbole:

In February 2016, the National Criminal Investigation Service was forced to admit more than 50 areas in were now labelled as “no-go zones” as sex crimes, attacks on police, drug dealing and children carrying weapons were common occurrences.

Malmo, Sweden’s third-largest city, has been so hard hit by crime and car fires, the Social Democrats demanded soldiers should be sent in to reestablish law and order.

Malmo is Sweden’s most Muslim-dominated area. On New Year’s Eve, Muslim mobs there fired rockets at crowds and police. The Express reported in November 2016:

[M]igrant sex attacks against children in the Swedish city of Malmö could increase following a spate of incidents in broad daylight, police have warned. The city of Malmö has seen a huge rise in migrant crimein recent months.

Police spokesperson Ewa-Gun Westford explained:

Some cases concern rapes while in other cases it’s sexual molestation, and we think [this situation] could escalate. We do not want to create a rancorous atmosphere among the public but want to tread carefully. The information we have leads in a certain direction, but it is very sensitive and [these are] difficult issues for the vulnerable.

What?

The “sensitive,” “difficult” nature of fighting back against rape? Westford is referring only to the fact that Muslim migrants were perpetrating these crimes — and no one wanted to discuss the implications of that.

Even worse, Malmo is not the only place where this is happening. Last week in the Stockholm suburb of Rinkeby, which has a high Muslim immigrant population, a gang of thugs attacked and brutalized three police officers on patrol, hitting them, kicking them, and throwing bottles and glass at them. This has been going on for years. In August 2014 in Rinkeby, Muslims lured police in and then ambushed them, with about 200 Muslims stoning the cops and torching cars.

And in January, two Afghan Muslim migrants kidnapped a Swedish woman and streamed their repeated rapes of her live on Facebook.

Peter Springare, a police investigator in Örebro, blamed Muslim migrants for the chaos that was engulfing Sweden:

I’m so f***** tired. What I’m writing here isn’t politically correct. But I don’t care. Our pensioners are on their knees, the schools are a mess, healthcare is an inferno, the police is completely destroyed. Everyone knows why, but no one dares or wants to say why.

When he says “no one,” the chief culprit is the establishment media.

Hard-Left Canadian reporter Doug Saunders claimed that the idea that Sweden was suffering from a rape epidemic “falls apart as soon as you speak to anyone knowledgeable in Sweden.” Saunders admitted that “Sweden does indeed have far more reported cases of sexual assault than any other country.” Then, he asserted:

[I]t’s not because Swedes — of any colour — are very criminal. It’s because they’re very feminist. In 2005, Sweden’s Social Democratic government introduced a new sex-crime law with the world’s most expansive definition of rape.

Saunders quoted Jerzy Sarnecki, whom he identified as “a criminologist at Stockholm University,” as saying:

What we’re hearing is a very, very extreme exaggeration based on a few isolated events, and the claim that it’s related to immigration is more or less not true at all.

We have 50 no-go zones acknowledged by the National Criminal Investigation Service, and a crime wave so severe that Swedish MPs are excoriating the prime minister for “allowing Sweden to crumble into a lawless state.” Because of feminism?

Remember, Trump is supposed to be the idiot.