Posted tagged ‘Islamic supremacy’

Islam in the Heart of England and France

April 23, 2017

Islam in the Heart of England and France, Gatestone InstituteDenis MacEoin, April 23, 2017

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries.

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“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.” — Ali, an 18-year-old of French origin, whose father was radicalized.

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.” — Yasmina, speaking of extremist Muslims in the UK.

“Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.” — French commentator, republishing an article by Rachida Samouri.

The city of Birmingham in the West Midlands, the heart of England, the place where the Industrial Revolution began, the second city of the UK and the eighth-largest in Europe, today is Britain’s most dangerous city. With a large and growing Muslim population, five of its electoral wards have the highest levels of radicalization and terrorism in the country.

In February, French journalist Rachida Samouri published an article in the Parisian daily Le Figaro, in which she recounted her experiences during a visit there. In “Birmingham à l’heure islamiste” (“Birmingham in the Time of Islam”) she describes her unease with the growing dislocation between normative British values and those of the several Islamic enclaves. She mentions the Small Heath quarter, where nearly 95% of the population is Muslim, where little girls wear veils; most of the men wear beards, and women wear jilbabs and niqabs to cover their bodies and faces. Market stalls close for the hours of prayer; the shops display Islamic clothes and the bookshops are all religious. Women she interviewed condemned France as a dictatorship based on secularism (laïcité), which they said they regarded as “a pretext for attacking Muslims”. They also said that they approved of the UK because it allowed them to wear a full veil.

Another young woman, Yasmina, explained that, although she may go out to a club at night, during the day she is forced to wear a veil and an abaya [full body covering]. She then goes on to speak of the extremists:

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.”

Speaking of the state schools, Samouri describes “an Islamization of education unthinkable in our [French] secular republic”. Later, she interviews Ali, an 18-year-old of French origin, whose father has become radicalized. Ali talks about his experience of Islamic education:

“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.”

Samouri cites Ali on the iron discipline imposed on him, the brutality used, the punishment for refusing to learn the Qur’an by heart without understanding a word of it, or for admitting he has a girlfriend.

Elsewhere, Samouri notes young Muslim preachers for whom “Shari’a law remains the only safety for the soul and the only code of law to which we must refer”. She interviews members of a Shari’a “court” before speaking with Gina Khan, an ex-Muslim who belongs to the anti-Shari’a organization One Law for All. According to Samouri, Khan — a secular feminist — considers the tribunals “a pretext for keeping women under pressure and a means for the religious fundamentalists to extend their influence within the community”.

Another teenager of French origin explains how his father prefers Birmingham to France because “one can wear the veil without any problem and one can find schools where boys and girls do not mix”. “Birmingham,” says Mobin, “is a little like a Muslim country. We are among ourselves, we do not mix. It’s hard”.

Samouri herself finds this contrast between secular France and Muslim England disturbing. She sums it up thus:

“A state within a state, or rather a rampant Islamization of one part of society — [is] something which France has succeeded in holding off for now, even if its secularist model is starting to be put to the test”.

Another French commentator, republishing Samouri’s article, writes, “Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.”

The comparison with Molenbeek may be somewhat exaggerated. What is perplexing is that French writers should focus on a British city when, in truth, the situation in France — despite its secularism — is in some ways far worse than in the UK. Recent authors have commented on France’s growing love for Islam and its increasing weakness in the face of Islamist criminality. This weakness has been framed by a politically-correct desire to stress a multiculturalist policy at the expense of taking Muslim extremists and fundamentalist organizations at face value and with zero tolerance for their anti-Western rhetoric and actions. The result? Jihadist attacks in France have been among the worst in history. It is calculated that the country has some some 751 no-go zones (“zones urbaines sensibles”), places where extreme violence breaks out from time to time and where the police, firefighters, and other public agents dare not enter for fear of provoking further violence.

Many national authorities and much of the media deny that such enclaves exist, but as the Norwegian expert Fjordman has recently explained:

If you say that there are some areas where even the police are afraid to go, where the country’s normal, secular laws barely apply, then it is indisputable that such areas now exist in several Western European countries. France is one of the hardest hit: it has a large population of Arab and African immigrants, including millions of Muslims.

There are no such zones in the UK, certainly not at that level. There are Muslim enclaves in several cities where a non-Muslim may not be welcome; places that resemble Pakistan or Bangladesh more than England. But none of these is a no-go zone in the French, German or Swedish sense — places where the police, ambulances, and fire brigades are attacked if they enter, and where the only way in (to fight a fire, for example) is under armed escort.

Samouri opens her article with a bold-type paragraph stating:

“In the working-class quarters of the second city of England, the sectarian lifestyle of the Islamists increasingly imposes itself and threatens to blow up a society which has fallen victim to its multicultural utopia”.

Has she seen something British commentators have missed?

The Molenbeek comparison may not be entirely exaggerated. In a 1000-page report, “Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015),” written by the respected analyst Hannah Stuart for Britain’s Henry Jackson Society, Birmingham is named more than once as Britain’s leading source of terrorism. [1]

One conclusion that stands out is that terror convictions have apparently doubled in the past five years. Worse, the number of offenders not previously known to the authorities has increased sharply. Women’s involvement in terrorism, although still less than men’s, “has trebled over the same period”. Alarmingly, “Proportionally, offences involving beheadings or stabbings (planned or otherwise) increased eleven-fold across the time periods, from 4% to 44%.” (p. xi)

Only 10% of the attacks are committed by “lone wolves”; almost 80% were affiliated with, inspired by or linked to extremist networks — with 25% linked to al-Muhajiroun alone. As the report points out, that organization (which went under various names) was once defended by some Whitehall officials — a clear indication of governmental naivety.

Omar Bakri Muhammed, who co-founded the British Islamist organization al-Muhajiroun, admitted in a 2013 television interview that he and co-founder Anjem Choudary sent western jihadists to fight in many different countries. (Image source: MEMRI video screenshot)

A more important conclusion, however, is that a clear link is shown between highly-segregated Muslim areas and terrorism. As the Times report on the Henry Jackson Society review points out, this link “was previously denied by many”. On the one hand:

Nearly half of all British Muslims live in neighbourhoods where Muslims form less than a fifth of the population. However, a disproportionately low number of Islamist terrorists — 38% — come from such neighbourhoods. The city of Leicester, which has a sizeable but well-integrated Muslim population, has bred only two terrorists in the past 19 years.

But on the other hand:

Only 14% of British Muslims live in neighbourhoods that are more than 60% Muslim. However, the report finds, 24% of all Islamist terrorists come from these neighbourhoods. Birmingham, which has both a large and a highly segregated Muslim population, is perhaps the key example of the phenomenon.

The report continues:

Just five of Britain’s 9,500 council wards — all in Birmingham — account for 26 convicted terrorists, a tenth of the national total. The wards — Springfield, Sparkbrook, Hodge Hill, Washwood Heath and Bordesley Green — contain sizeable areas where the vast majority of the population is Muslim.

Birmingham as a whole, with 234,000 Muslims across its 40 council wards, had 39 convicted terrorists. That is many more than its Muslim population would suggest, and more than West Yorkshire, Greater Manchester and Lancashire put together, even though their combined Muslim population is about 650,000, nearly three times that of Birmingham. There are pockets of high segregation in the north of England but they are much smaller than in Birmingham.

The greatest single number of convicted terrorists, 117, comes from London, but are much more widely spread across that city than in Birmingham and their numbers are roughly proportionate to the capital’s million-strong Muslim community.

Hannah Stuart, the study’s author, has observed that her work has raised “difficult questions about how extremism takes root in deprived communities, many of which have high levels of segregation. Much more needs to be done to challenge extremism and promote pluralism and inclusivity on the ground.”

Many observers say Birmingham has failed that test:

“It is a really strange situation,” said Matt Bennett, the opposition spokesman for education on the council. “You have this closed community which is cut off from the rest of the city in lots of ways. The leadership of the council doesn’t particularly wish to engage directly with Asian people — what they like to do is have a conversation with one person who they think can ‘deliver’ their support.”

Clearly, lack of integration is, not surprisingly, the root of a growing problem. This is the central theme of Dame Louise Casey’s important report of last December to the British government. Carried out under instructions of David Cameron, prime minister at the time, “The Casey Review: A review into opportunity and integration” identifies some Muslim communities (essentially those formed by Pakistani and Bangladeshi immigrants and their offspring) as the most resistant to integration within British society. Such communities do little or nothing to encourage their children to join in non-Muslim education, events, or activities; many of their women speak no English and play no role within wider society, and large numbers say they prefer Islamic shari’a law to British law.

Casey makes particular reference to the infamous Trojan Horse plot, uncovered in 2014, in which Muslim radicals conspired to introduce fundamentalist Salafi doctrines and practices into a range of Birmingham schools — not just private Muslim faith schools but regular state schools (pp. 114 ff.): “a number of schools in Birmingham had been taken over to ensure they were run on strict Islamic principles…”

It is important to note that these were not ‘Muslim’ or ‘faith’ schools. [Former British counterterrorism chief] Peter Clarke, in his July 2014 report said:

“I took particular note of the fact that the schools where it is alleged that this has happened are state non-faith schools…”

He highlighted a range of inappropriate behaviour across the schools, such as irregularities in employment practices, bullying, intimidation, changes to the curriculum, inappropriate proselytizing in non-faith schools, unequal treatment and segregation. Specific examples included:

  • a teachers’ social media discussion called the “Park View Brotherhood”, in which homophobic, extremist and sectarian views were aired at Park View Academy and others;
  • teachers using anti-Western messages in assemblies, saying that White people would never have Muslim children’s interests at heart;
  • the introduction of Friday Prayers in non-faith state schools, and pressure on staff and students to attend. In one school, a public address system was installed to call pupils to prayer, with a member of the staff shouting at students who were in the playground, not attending prayer, and embarrassing some girls when attention was drawn to them because girls who are menstruating are not allowed to attend prayer; and
  • senior staff calling students and staff who do not attend prayers ‘k****r’. (Kuffar, the plural of kafir, an insulting term for “unbelievers”. This affront reproduces the Salafi technique of condemning moderate or reformist Muslims as non-Muslims who may then be killed for being apostates.)

Casey then quotes Clarke’s conclusion:

“There has been co-ordinated, deliberate and sustained action, carried out by a number of associated individuals, to introduce an intolerant and aggressive Islamic ethos into a few schools in Birmingham. This has been achieved in a number of schools by gaining influence on the governing bodies, installing sympathetic headteachers or senior members of staff, appointing like-minded people to key positions, and seeking to remove head teachers they do not feel sufficiently compliant.”

The situation, Casey states, although improved from 2014, remains unstable. She quotes Sir Michael Wilshaw, Her Majesty’s Chief Inspector, in a letter to the Secretary of State for Education, which declared as late as July 8, 2016, that the situation “remains fragile”, with:

  • a minority of people in the community who are still intent on destabilising these schools;
  • a lack of co-ordinated support for the schools in developing good practice;
  • a culture of fear in which teachers operate having gone underground but still there;
  • overt intimidation from some elements within the local community;
  • organised resistance to the personal, social and health education (PSHE) curriculum and the promotion of equality.

Elsewhere, Casey notes two further issues in Birmingham alone, which shed light on the city’s Muslim population. Birmingham has the largest number of women who are non-proficient in English (p. 96) and the largest number of mosques (161) in the UK (p. 125).

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries. The younger generations were born in Britain but at a time when extremist Islam has been growing internationally, notably in countries with which British Muslim families have close connections. Not only that, but a plethora of fundamentalist preachers keep on passing through British Muslim enclaves. These preachers freely lecture in mosques and Islamic centres to youth organizations, and on college and university campuses.

Finally, it might be worth noting that Khalid Masood, a convert to Islam who killed four and injured many more during his attack outside the Houses of Parliament in March, had been living in Birmingham before he set out to wage jihad in Britain’s capital.

It is time for some hard thinking about the ways in which modern British tolerance of the intolerant and its embrace of a wished-for, peace-loving multiculturalism have furthered this regression. Birmingham is probably the place to start.

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[1] Hard copies of the report may be purchased via PayPal here. Essays, summaries etc. may be linked to from here. An excellent summary by Soeren Kern is available online here.

Outrageous Unconstitutional Intimidation of Private Citizens Who Opposed Mosque Project; Thomas More Law Center Steps In

March 30, 2017

Outrageous Unconstitutional Intimidation of Private Citizens Who Opposed Mosque Project; Thomas More Law Center Steps In, Thomas More Law Center, March 28, 2017

(The township’s press release referenced in the last paragraph is dated November 18, 2016. The lawsuit had been filed on March 10th and, four days later, the Department of Justice “notified the Township that the DOJ was going to investigate the ISBR allegations.” The press release also states,

The private lawsuit and Plaintiffs’ issuance of punitive subpoenas on private citizens merely for participating in the land use process raise further Constitutional issues of free speech and privacy concerns. These invasive probes went so far as to require documents sufficient to show endorsements of, donations to, or associations with political campaigns from the local to the national level.

Among various concerns, we anticipate that the actions of the DOJ and Plaintiffs may well dissuade residents from participating in future land use hearings for fear of retribution from an applicant and the government.

Eight months after the suit was filed, the DOJ filed its own suit against the township. The DOJ should ask the court to dismiss the suit filed on its behalf and that filed by the Islamic Society of Basking Ridge. — DM)

ANN ARBOR, MI – If you speak out against building a mosque in your community, you may be slapped with a subpoena demanding all your personal documents, including emails, voicemails, text messages, and social media posts concerning Muslims, Islam, mosques, the Quran, Muslim worship or prayer services, wudu, imams, burkas, hijabs, Sharia, jihad, or anything else associated with or related to Muslims or Islam.

This was part of the harassment and intimidation experienced by scores of private citizens of the small New Jersey town, Bernards Township (also known as Basking Ridge), who spoke out at public hearings against a plan to build a disproportionately-sized mosque on a small piece of residential property.  The mosque project, sponsored by the Islamic Society of Basking Ridge (“ISBR”) and its president, Mohammad Ali Chaudry, was denied by Township officials for not complying with local building ordinances.

On March 10, 2016, ISBR and Mohammad Ali Chaudry sued Bernards Township in federal court, claiming various violations of the Religious Land Use and Institutionalized Persons Act.  Shortly after, ISBR had coercive subpoenas served on private citizens whose only involvement was voicing concerns at public planning board meetings about whether the proposed mosque complied with local building ordinances.

The United States District Court for the District of New Jersey recently granted the Thomas More Law Center, a national public interest law firm based in Ann Arbor, Michigan, permission to represent, without charge, several of these citizens who desired to quash the coercive and abusive subpoenas.  Westfield, New Jersey attorney Michael P. Hrycak is assisting the Law Center.

Richard Thompson, President and Chief Counsel of the Thomas More Law Center, commented: “ISBR is setting a dangerous unconstitutional precedent by abusing a court process to chill and trample on the First Amendment Rights of private citizens whose only involvement was to speak out against the mosque at public hearings. Because the U.S. Supreme Court has held that speech at a public place on a matter of public concern is entitled to special protection, we will ask the Federal District Court to quash the subpoenas served on our clients as a misuse and abuse of the Court’s process.”

Lori Caratzola, described in the ISBR Complaint as a fervent and frequent objector to the mosque, was a prime target for ISBR’s personal attacks.  She was personally mentioned over a dozen times in their Complaint.  Yet she has remained steadfast in her opposition.  Ms. Caratzola commented:

“Being served with a Federal Court Subpoena to turn over all my personal communications including voicemails, social media, emails, notes wherein I make any mention of anything having to do with Islam is an absolute violation of my First Amendment rights. I was a citizen exercising my right to attend public planning board meetings about a land use application that affected my community.”

She continued:

“Dr. Chaudry’s clear intent was to embarrass, strike fear, silence and cause financial harm to any citizen who dared oppose his nonconforming project.  And if these subpoenas are allowed to stand, it will set a chilling precedent for all citizens who wish to exercise their Constitutionally protected right to free speech and to petition their government.

“I was named numerous times in the Complaint, yet as a non-party, I had no standing to challenge the lies and half-truths told about me.  After the Complaint was filed, mainstream media picked up and repeated these lies and half-truths.”

Caratzola concluded:

“I have lost days, probably weeks, devoting time to trying to find counsel – only to find most attorneys are afraid of challenging an Islamic group in today’s political climate.”

Attorney Karen Lugo, a specialist on constitutional law and zoning issues, echoed Lori Caratzola’s concerns:

“ISBR’s subpoena of private citizens’ communications with local government, as well as all personal email and social media statements related to ‘anything associated with or related to Muslims or Islam’ is in direct violation of speech protections enshrined in the Constitution and in Supreme Court rulings. ISBR’s blatant efforts to chill the free exercise of speech while intimidating local citizens with these subpoenas must not only be denied, but must be rebuked, by the courts.”

Cody Smith, another subpoenaed resident who opposed the Mosque, stated:

“The planning board did exactly what it should have done—set emotions aside and judge ISBR’s application solely on its merits and whether it complied with our local regulations. It’s unfortunate that Dr. Chaudry, the Township’s former mayor, has resorted to an all-out smear campaign and retaliation against residents who exercised their fundamental Constitutional rights of Free Speech in a public forum.”

Soon after ISBR’s lawsuit, DOJ investigators opened another coercive front by attempting to interview the private citizens who opposed the mosque.  Eight months later, the DOJ filed its own lawsuit against the Township.

Astonishingly, the DOJ was dismissive of an apparent conflict of interest between Mohammad Ali Chaudry and the DOJ’s chief investigator, Caroline Sadlowski, both of whom were serving together on the Center for Religious and Cultural Conflicts board at Drew University.

See Bernards Township Press Release here

Palestinians: We Have the Right to Poison the Minds of our Children

March 29, 2017

by Bassam Tawil
March 29, 2017 at 5:00 am

Source: Palestinians: We Have the Right to Poison the Minds of our Children

 

  • The Palestinian Authority (PA) and Hamas wish to continue teaching children that the conflict with Israel is not over a two-state solution, but the “liberation of Palestine, from the river to the sea,” which means the annihilation of Israel. The goal is for the students to believe that Israel is one big settlement that has no place in the Middle East.
  • Along with Hamas, Abbas and his PA plan to continue inculcating Palestinian children with the idea that they should look to terrorists who kill Jews as their role models. It might be illuminating if the conversation between Trump and Abbas were to be informed by these uncomfortable facts.

In an ironic turnaround, the United Nations Relief and Works Agency for Palestinian Refugees (UNRWA) is now the object of intimidation and threats made by many Palestinians.

UNRWA is reportedly planning to introduce some changes to the curriculum in its schools in the West Bank and Gaza Strip, and the Palestinians are rather unhappy about it. They claim that UNRWA has “succumbed” to Israeli pressure to make the changes.

The proposed changes are based on leaks to Palestinians and have not been confirmed by UNRWA. Palestinians claim that they learned about the plans to introduce the changes during meetings with senior UNRWA officials.

According to the Palestinians, the changes are intended to “eradicate” their “national identity” and “history” and distort their “struggle” against Israel.

The Palestinians claim that the new textbooks have replaced the map of “historic Palestine” (including Israel) with pictures of a pumpkin and a bird. Palestinian textbooks often feature maps of “historic Palestine” without Israel. Cities inside Israel, such as Haifa, Jaffa, Tiberias and Ramle, are referred to as “Palestinian cities.” The Palestinian Authority (PA) media also refer to these cities as “Palestinian cities inside the 1948 Land.”

In one fourth-grade textbook, the Palestinians charge, UNRWA has replaced the map of Palestine with a picture of a traditional Palestinian woman’s dress.

The new textbooks make no reference to cities in Israel; they mention only cities in the West Bank and Gaza Strip, such as Nablus, Jenin, Gaza City, Jericho and Ramallah.

Unsurprisingly, an UNRWA revision of the Palestinian presumption of Jerusalem as the “capital of the State of Palestine” to Jerusalem as a “Holy city for the Abrahamic religions” did not go over well with Palestinians. In addition, they are angry because the UNRWA textbooks make no mention of the Jordan Valley along the border between Israel and Jordan.

The controversial textbooks have also removed photos of Israeli soldiers patrolling near schools and references to Palestinian prisoners held in Israel for terrorism. Moreover, the new textbooks are missing the previous references to “Palestinian Prisoners’ Day” — an annual event marked by Palestinians in solidarity with imprisoned terrorists.

Palestinians are also protesting the removal of words such as “occupation” and “checkpoints” from the new textbooks.

If true, the proposed changes to the Palestinian textbooks should be welcomed as a positive development towards ending anti-Israel incitement in Palestinian schools, including those belonging to UNRWA. In light of the widespread Palestinian protests and threats, however, it is doubtful whether UNRWA will succeed in making the proposed revisions.

A girls’ school run by the United Nations Relief and Works Agency for Palestinian Refugees. (Image source: UNRWA)

A recent study into schoolbooks used by UNRWA-run schools found that the texts consistently delegitimize and demonize Israel. The schools do not teach Palestinian children to recognize Israel. The research was conducted by Dr. Arnon Gross, who translated the books, and Dr. Roni Shaked, both from the Harry Truman Research Institute at the Hebrew University in Jerusalem.

In these currently-used books, Zionism is defined as a colonialist movement that was founded by European Jews in order to gather Jews from all around the world and bring them to Palestine. No mention is made of the religious or historical connection of Jews to the Land of Israel or to Jerusalem. Instead, the UNRWA textbooks teach that Jewish holy sites such as the Western Wall, Rachel’s Tomb and the Cave of the Patriarchs are Muslim holy sites.

Not surprisingly, vicious rivals though they are, Hamas and the Palestinian Authority have joined forces to thwart UNRWA’s planned changes to the textbooks. This is an issue that these two corrupt regimes can agree on: inciting children against Israel and denying its existence.

Ahmed Bahr, a senior Hamas official in the Gaza Strip, warned that any changes to the curriculum would “harm the history and national rights of the Palestinian people, as well as their resistance” against Israel. By “resistance,” the Hamas official means terrorism against Israel, including suicide bombings and the launching of rockets at Israel.

According to the Hamas official, UNRWA and the international community need to understand that “the option of resistance is the only and shortest way for restoring Palestine and liberating our land.”

In other words, Bahr wants to go on teaching Palestinian children to continue perpetrating terror attacks, in order to destroy Israel and replace it with an Islamic empire. In fact, Hamas has long been teaching precisely this in its own schools in the Gaza Strip. Yet Hamas is making it manifest that UNRWA is to follow suit in its schools. Children studying in the UN agency’s schools are to continue learning that Israel is nothing more than a figment of the imagination.

The past few days have seen Palestinians in the Gaza Strip staging a series of protests against UNRWA. They warned the agency against making the changes, which are designed to “distort the minds of Palestinian children” and which “do not comply with the culture of Palestinian society.”

Hamas has refused to allow UNRWA to teach about the Holocaust in its schools. From Hamas’s point of view, the UN agency seeks to “poison the minds of our children by taking steps that only serve” Israel. “UNRWA is trying to justify Israeli crimes against the Palestinians by teaching the so-called Holocaust in the context of human rights in UNRWA-run schools,” Hamas said. This attitude is far from surprising: Holocaust denial has always been an integral part of Palestinian and Arab narratives.

It is easy to see why Hamas and other extremist Palestinian groups would be opposed to changing textbooks that delegitimize and demonize Israel. More difficult to understand is that the Palestinian Authority, whose president, Mahmoud Abbas, says he is opposed to anti-Israel incitement, also came out against UNRWA’s planned changes.

A statement issued by the Palestinian Ministry of Education in Ramallah warned that it would take “punitive measures” against anyone who tries to change or tamper with the curriculum. “Any attempt to change the Palestinian curriculum will be considered an assault on Palestine and an eradication and dilution of our national identity,” the ministry cautioned.

The language used by the PA is strikingly similar to that used by Hamas to threaten an organization that has for decades helped millions of Palestinians to survive. In this regard, the Palestinians are once again biting the hand that has fed them. Ask Kuwait and other Gulf countries that used to give Palestinians billions of dollars before the Palestinians supported Saddam Hussein’s invasion of Kuwait.

In his meeting with U.S. President Donald Trump in Washington in mid-April, Abbas is expected to renew his commitment to combating anti-Israel incitement, according to senior PA officials in Ramallah. One wonders how Abbas plans to account for the PA’s threats against UNRWA regarding the textbooks.

The PA, like Hamas, plans to continue indoctrinating their children through poisonous textbooks that depict Jews as evil occupiers and land-thieves who build “racist walls” and demolish houses for no reason. They also wish to continue teaching children that the conflict with Israel is not over a two-state solution, but the “liberation of Palestine, from the river to the sea,” which means the annihilation of Israel. The goal is for the students to believe that Israel is one big “settlement” that has no place in the Middle East.

Moreover, along with Hamas, Abbas and his PA plan to continue inculcating Palestinian children with the idea that they should look to terrorists who kill Jews as their role models. It might be illuminating if the conversation between Trump and Abbas were to be informed by these uncomfortable facts.

Bassam Tawil is an Arab scholar based in the Middle East.

Mattis says al-Qaeda terrorists “defame Islam”

March 27, 2017

March 26, 2017 6:03 pm

By

Source: Mattis says al-Qaeda terrorists “defame Islam”

The death of Qari Yasin is evidence that terrorists who defame Islam and deliberately target innocent people will not escape justice.”

It seems as if all those with any power or influence anywhere in the Western world, all across the political spectrum, have agreed to back a fiction and pretend that Islam is other than what it is in its canonical text, prophet, schools of jurisprudence, and history all say it is. Does Mattis think that al-Qaeda defames Islam because it deliberately targets innocent people?

Is Mattis actually unaware that al-Qaeda doesn’t consider its targets innocent, and in 1998 published a fatwa claiming that the United States had been “occupying the lands of Islam in the holiest of places” and declaring that “the ruling to kill the Americans and their allies — civilians and military — is an individual duty for every Muslim who can do it in any country in which it is possible to do it”? Mattis may think this a twisting or hijacking or defaming of the Religion of Peace, but actually it is strictly based on Islamic law. All the schools of Islamic jurisprudence agree that when a non-Muslim force enters a Muslim land, defensive jihad becomes the individual obligation of every Muslim (fard ayn) rather than a collective obligation of the entire umma, and need not be declared by anyone. Bulghah al-Salik li-Aqrab al-Masalik fi madhhab al-Imam Malik (“The Sufficiency of the Traveller on the Best Path in the School of Imam Malik,”) says this: “Jihad in the Path of Allah, to raise the word of Allah, is fard kifayah [obligatory on the community] once a year, so that if some perform it, the obligation falls from the rest. It becomes fard `ayn [obligatory on every Muslim individually], like salah and fasting, if the legitimate Muslim Imam declares it so, or if there is an attack by the enemy on an area of people.”

So in calling for the killings of Americans and saying that such killings are a duty, al-Qaeda was working from the Islamic doctrine of defensive jihad. Mattis, and Trump, and all those in power in Washington in both parties should know this: one cannot defeat an enemy one does not understand. What Mattis says here only fosters the ignorance and complacency that has enveloped us as a thick fog for the last sixteen years.

“U.S. strike kills an al-Qaida ‘leader’ in Afghanistan: Pentagon,” Reuters, March 25, 2017 (thanks to Freethinker):

A U.S. counterterrorism airstrike earlier this month in Afghanistan killed an al-Qaida leader responsible for a deadly hotel attack in Islamabad in 2008 and the 2009 attack on a bus carrying the Sri Lankan cricket team, the Pentagon said Saturday.

In confirming the death of Qari Yasin, U.S. officials said Yasin was a senior terrorist figure from Balochistan, Pakistan, had ties to the group Tehrik-e Taliban and had plotted multiple al-Qaida terror attacks. The airstrike that led to his death was conducted March 19 in Paktika Province, Afghanistan.

Yasin plotted the Sept. 20, 2008, bombing on the Marriott Hotel in Islamabad that killed dozens, officials said. The victims included two American service members, Air Force Maj. Rodolfo I. Rodriguez of El Paso, Texas, and Navy Cryptologic Technician 3rd Class Petty Officer Matthew J. O’Bryant of Theodore, Alabama, U.S. officials said.

The bus attack in the Pakistani city of Lahore killed six Pakistani policemen and two civilians and wounded six members of the cricket team.

Defence Secretary Jim Mattis said in the statement: “The death of Qari Yasin is evidence that terrorists who defame Islam and deliberately target innocent people will not escape justice.”…

Hamas commander assassinated in Gaza

March 25, 2017

According to a statement from Hamas’ military wing, the terror organization is holding Israel responsible for the attack which claimed the life of one of its commanders; Mazan Fukha was released by Israel in 2011 as part of the Gilad Shalit prisoner exchange deal.

Elior Levy|Last update:  25.03.17 , 14:00

Source: Ynetnews News – Hamas commander assassinated in Gaza

Unknown assailants gunned down Hamas operative Mazan Fukha Friday night outside his home in Tel al-Hawa, in the Gaza Strip.According to Hamas’ military wing, Fukha, who was released in a prisoner exchange deal for captured IDF soldier Gilad Shalit, was shot in the head  four times with a silenced weapon by unknown attackers who fled the scene.

Mazan Fukha after his release from Israeli prison

Mazan Fukha after his release from Israeli prison

Fukha, who was deported to Gaza as part of the Shalit deal, was responsible for planning terror attacks in the West Bank.

In a statement, Hamas’ military wing blamed Israel for Fukha’s death and described him as a commander in the organization.

Husam Badran, Hamas’ international spokesman, issued a statement on Twitter, saying, “The occupation is responsible for this assassination. Netanyahu knows this will not pass quietly.”

Hamas gunmen during the funeral procession (Photo: Reuters) (Photo: Reuters)

Hamas gunmen during the funeral procession (Photo: Reuters)

Ismail Haniyeh following news of the assassination (Photo: AFP) (Photo: AFP)

Ismail Haniyeh following news of the assassination (Photo: AFP)

Ismail Haniyeh, Yahya Sinwar and Khalil al-Khayeh accompanied Fukha’s body at Shifa Hospital in the Gaza Strip and later during his funeral procession in Gaza on Saturday, attended by thousands of mourners.

Fukha, originally from Tubas, was sentenced to nine life sentences in 2003 by Israel for his role in the planning and execution of a suicide bombing on a bus near Safed, which killed nine people.

Fukha's funeral procession in Gaza on Saturday (Photo: Reuters) (Photo: Reuters)

Fukha’s funeral procession in Gaza on Saturday (Photo: Reuters)

Mourners in Tubas

Mourners in Tubas

Fukha’s father, who still lives in Tubas in the northern West Bank, also accused Israel of the assassination, saying, “Israeli intelligence officers came to our house many times and gave us messages that Mazen would be liquidated if he continued with his actions.”

Fukha was released from prison in 2011 as part of the Gilad Shalit prisoner exchange deal and was deported to the Gaza Strip.

After his release, Fukha returned to terrorist activities and helped found Hamas’ West Bank headquarters and manage it from Gaza under the command of Saleh al-Arouri. In addition to Fukha, the operation also included Abd al-Rahman Ghanimat, another terrorist who had been released as part of the Shalit deal.

 Together, the three men helped organize and conduct terror attacks against Israelis from the Gaza Strip.

(Translated and edited by Fred Goldberg)

First published: 25.03.17, 09:56

De Facto Settlement Freeze Only Result of US-Israel Four Day Discussion

March 25, 2017

De Facto Settlement Freeze Only Result of US-Israel Four Day Discussion

Source: De Facto Settlement Freeze Only Result of US-Israel Four Day DiscussionThe Jewish Press | David Israel | 27 Adar 5777 – March 24, 2017 | JewishPress.com

Photo Credit: Kobi Gideon/GPO

Prime Minister Benjamin Netanyahu meets with Jason Greenblatt, March 13, 2017.

After four days of talks between the US and Israel on the future of the Judea and Samaria settlement enterprise, the two sides issued a joint statement saying the issues remain “exceptionally complicated” and that the talks have been serious and beneficial. In other words, if they had something new to announce they would have announced it.

The joint statement said that “A principal focus of the discussions was specific measures that could have a meaningful impact on the economic environment in the West Bank and Gaza, allowing the Palestinians to more fully realize their economic potential. The two delegations also discussed Israeli settlement construction.”

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President Trump’s negotiator Jason Greenblatt and Prime Minister Benjamin Netanyahu’s chief of staff Yoav Horowitz led the talks, which came only a few days following Greenblatt’s visit to Israel and the PA. One thing the two sides have said they agreed on was that, for now, the Netanyahu government will be minding the Trump Administration’s concerns on settlements construction and expansion. Which probably means an unofficial settlement freeze for the foreseeable future – even though everybody connected to the talks is denying it.

In fact, a senior Trump administration official told the Wall Street Journal that “the notion that Israelis have rebuffed proposals…none of it is correct. […] Nobody is asking for a freeze here—the president has made clear he has some concerns in the context of how we can advance…toward a genuine and lasting peace for the Israelis and Palestinians.”

So, it’s a freeze.

Will the West Please Stop Siding with Criminals?

March 24, 2017

Will the West Please Stop Siding with Criminals? Gatestone InstituteKhadija Khan, March 24, 2017

(But, but for Westerners to mention these things, let alone to do anything about them, would be “Islamophobic.” Besides, it’s easier for our “feminists” to demand free birth control, abortions and safe spaces. — DM)

What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.

Most horrifying is that it seems that even the West has started to buy into the version of “modesty” that these extremists in the Middle East have been forcing on women.

Why has no one — especially politicized, self-absorbed women’s groups — come to help? Instead, as in the recent Women’s March, they have been advocating for more women’s imprisonment.

It is important for as many people as possible, both in Britain and world-wide, to say how much they love her beautiful spirit and that they totally stand by her right to dance, sing, play or have fun.

The growth in systematic abuse of women, especially by Islamists in the West, requires democratic governments to introduce strong measures to stop this abuse, before abusive mullahs start harassing women of all faiths, to force them to submit to their wishes.

The recent threats and harassment of a British “Hijabi girl” by Islamists in Birmingham, England, merely for a video showing her dance, have re-exposed the ugly face of this autocratic mindset that owes its existence to extremist states such as Saudi Arabia and Iran.

Enslaving women in general and inflicting repressive agendas — such as domestic violence, sexual abuse, segregation, allowing no say in choosing a partner, education or profession, with abysmal living standards often part of the abuse — is just a small measure of the jihad that the Islamists have managed to unleash across the globe.

The video of “Hijabi girl” (her name is not known), happily dancing in public, was recorded and uploaded to the internet by bystanders.

The video led to aggressive shaming and harassment of the girl by the local Islamist “morality police”: men who ranted against her “impious” act and reportedly made her apologize publicly online.

Sobbing, she admitted how supposedly evil and shameless she was to have brought such dishonor to her family and religion.

It is important for as many people as possible, both in Great Britain and world-wide, to say how much they love her beautiful spirit and that they totally standby her right to dance, sing, play or have fun. These are very normal human activities.

Have things come to such a pass that now. even in Britain, only the most courageous can spontaneously express feelings of fun?

What is agonizing is that people either enjoyed or criticized the joyful act of a teenager, but no one seems to be noticing that this public trial and her forced apologies only mean further isolation for the young Muslim women.

To accept this coercion would be just a call on young Muslim girls to be quiet and submit, rather than ever even to think about showing their normal, lighter side. Most horrifying is that it seems that even the West has started to buy into the version of “modesty” that for centuries these extremists in the Middle East have been forcing on women.

The human rights groups seem to have become so apologetic towards the extremist abusers that they now turn their backs on the victims of these abuses — the people who need human rights groups the most. Perhaps they believe that supporting the poor girl would mean offending Muslims or the “symbol of Islam” (hijab) — which means they endorse the extremist version of Islam and the abuses that come with it.

The poor girl was shown no solidarity by any supposed champions of liberal causes. Instead, she was thrown to the hounds and left to face her torment alone.

It is also sad that the girl’s family has probably also given up, possibly due to the threats, and possibly out of fear of these extremists.

The massively destructive, wrong-headed political policies of Western governments — such as keeping silent on the abuses of women by Muslim extremists involving, for example, underage and forced marriages, female genital mutilation (FGM), sharia courts in the UK and accepting the existence of no-go zones where the extremists enjoy impunity and thrive — are also to be blamed for the increase in violations of women’s rights. Politicians and the policy-makers are apparently too scared of being accused of committing some fabricated “Islamophobia” or “infringing on the rights of Muslim citizens”, so they choose to keep their eyes shut to the plight of these women.

>An image from the video “Right to choose: Spotting the signs of forced marriage – Nayana”, produced by the UK Foreign & Commonwealth Office. In 2013, 1,302 victims of forced marriage sought help from the British government’s Forced Marriage Unit.

This is not an isolated incident in which a young Muslim girl was victimized by the extremists just for innocently being herself. In Canada, famous video blogger named Froggy, of Pakistani origin, suffered similar harassment. She was also vilified by puritanical extremists for wearing a hijab but living a Western lifestyle by hanging out with young men and uploading videos of teenage fun.

In Darmstadt, Germany, 19-year-old Lareeb Khan was killed in 2015 by her parents when she decided to take off her hijab and pursue a normal life. Her father, Asadullah Khan, claimed that he had killed his daughter to save the honour of his family. He alleged — whether it is true or not we do not know — that the girl was having sexual relations with a boy of whom her family disapproved.

Her mother admitted to being present at the time of Lareeb’s murder, but claimed she could not rescue her due to both fear and illness. Lareeb’s sister, Nida, however, stated that her mother was an accomplice to the crime, and used to thrash her.

In a pathetic attempt at exculpation, Lareeb’s parents claimed that they were victims of the extremist Pakistani state and society. However, they chose, when they were given refuge and protection by a Western state, to impose similar abuses.

Extremists use shaming and harassment as punishment and deterrence for any woman in their communities who tries to break a barrier to regain her life.

This double edged-sword not only silences the victims of the abuse but also sends a message to the other women also not to try to escape their imprisonment.

Why has no one — especially politicized, self-absorbed women’s groups — come to help? Instead, as in the recent Women’s March, they have been advocating for more women’s imprisonment.

The notion that a hijab or a conservative lifestyle is a matter of choice for Muslim women might sound sympathetic to Westerners. It is not. In reality, there is no choice. The supposed choice is, in fact, a one-way street from which trying to exit can cost a woman her life.

These extremist Muslims need to be taught by society itself that they must respect individual freedoms and equality — by law.

Many liberal women, doubtlessly well-intended, seem love to wearing hijabs supposedly “in solidarity”; what they do not understand is that for millions and millions of Muslim women, who dare not say so, it is not a symbol of freedom and “protection” — like a slave-owner “protecting” his property — but of repression and imprisonment. It is forced upon women, now even in the West, and, worse, with the wholehearted complicity of the West.

It is also a time for governments purportedly in favour of human rights no longer to sweep these mafia tactics under the carpet.

It is time for politicians, governments, policy-makers, clerics, human rights groups and “liberals” to stop siding with criminals who commit assault, battery, and even murder, and to start protecting their citizens.