Posted tagged ‘France’

Palestinians, Mother of Terrorist, Celebrate Slaughter of Jewish Family

July 24, 2017

Palestinians, Mother of Terrorist, Celebrate Slaughter of Jewish Family, Front Page MagazineJoseph Klein, July 24, 2017

(Another good opportunity for an American veto at the UN Security Council. — DM)

The United Nations Security Council is meeting in closed session Monday morning to discuss the crisis. Sweden, Egypt and France requested the special meeting. None of these countries have supported Israel in dealing with the ever present threat of Palestinian terrorism. They have bought into the Palestinians’ victimhood narrative.

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Palestinian mother extolled her 19-year old son’s “accomplishment” in the name of Allah. She exclaimed:  “Praise Allah. I am proud of my son. May Allah be pleased with him.” The mother was not celebrating her son’s graduation, new job, marriage, fatherhood or some other life-affirming event. Rather, she was celebrating the deaths that her terrorist offspring, Omar al-Abed, brought to a Jewish family on July 21st.  The family was about to sit down for a Sabbath dinner and to celebrate the birth of a grandson that same day when the Palestinian terrorist prodigy invaded the family’s home. Wielding a knife, he proceeded to kill a grandfather, his daughter and his son, and to seriously wound the grandmother. The massacre ended only after a neighbor, who belongs to an elite IDF unit and was home on leave, heard cries for help from the house and shot the terrorist. Al-Abed was eventually handcuffed and taken to a hospital for treatment of his wounds.  

The terrorist’s mother was joined in her celebration by Palestinians dancing in the street in Gaza. Hamas leader Ismail Haniyeh reportedly phoned Omar al-Abed’s father to congratulate him for what his son had done to bring “pride to the nation.” 

The trigger for this latest spurt of violence was said to be Israel’s decision to install metal detectors at the entrances leading to the Temple Mount. Israel took this action in response to the killings by terrorists on July 14th of two Israeli police officers guarding the holy site. The murders were carried out by Arab Israeli citizens who used guns previously smuggled into the compound. Israel installed metal detectors to prevent any further smuggling of arms.

Palestinian violence has been spreading since then, resulting in the deaths of four Palestinian rioters in confrontations with Israeli security forces trying to restore calm.

The spiraling violence is being spurred on by Muslim religious leaders and Palestinian officials claiming that Israel’s security actions were defiling the Al Aqsa mosque situated on the Temple Mount. Omar al-Abed picked up on this theme in the “will” he posted on Facebook three hours before his cowardly attack. He said he was acting against “the sons of apes and pigs who defile Al Aqsa.” Hoping for martyrdom, he posted: “I will go to heaven. How sweet death is for the sake of God, his prophet and for Al-Aqsa mosque.” The 19-year old terrorist, who is the apple of his mother’s eye, did not get his wish and will now have to answer for his crimes. No doubt, Palestinian Authority President Mahmoud Abbas will reward the terrorist’s family with a generous stipend while he remains in Israeli custody. That’s the way Abbas operates.

After first mouthing an insincere condemnation of the murderous attack on the police guarding the Temple Mount, Abbas has exploited the situation ever since. He announced that he was going to suspend all contacts with Israel until the metal detectors were removed. Abbas reached out to the United States and the so-called “international community” to pressure Israel into cancelling its heightened security measures. He reportedly said that unless Israel backed down, tensions over access to the holy site could spiral out of control. The United Nations Security Council is meeting in closed session Monday morning to discuss the crisis. Sweden, Egypt and France requested the special meeting. None of these countries have supported Israel in dealing with the ever present threat of Palestinian terrorism. They have bought into the Palestinians’ victimhood narrative.

Israeli Prime Minister Netanyahu’s government has been holding firm so far on its latest security measures. Tzachi Hanegbi, the minister for regional development and a senior member of the ruling Likud party, told Army Radio: “They (metal detectors) will remain. The murderers will never tell us how to search the murderers. If they (Palestinians) do not want to enter the mosque, then let them not enter the mosque.”

However, there is some division within the Israeli government on the utility of the metal detectors. Senior security officials have reportedly warned that the potential danger the metal detectors may pose in being used as a pretext for widespread violence may outweigh their usefulness. Thus, the government could be preparing a way to replace the metal detectors with a less controversial alternative. Israel has begun installing sophisticated security cameras at one of the entrances. While security officials have told Israeli media that the cameras are meant to complement the metal detectors, not replace them, the cameras may provide the Israeli government with a face saving way to defuse the immediate crisis. Prime Minister Netanyahu hinted as much when he said at his weekly cabinet meeting, “The only thing we want is to ensure no one can again take weapons in and carry out another attack. We’re willing to examine alternatives to the metal detectors, so long as the alternative ensures the prevention of the next attack.”

However, it is unlikely that any alternative security measure the Israelis institute will quell the rising level of violence. Indeed, it could have the opposite effect. Already, Abbas is said to be protesting the installation of the cameras. Only the Palestinians have the right to determine what security measures are appropriate outside the entrance to the site of their mosque, he said on Sunday. Moreover, some Muslim religious leaders may argue that photographing of people and other living animate moving beings is forbidden in Islam. They would likely rail against the “Zionist infidel occupiers” taking pictures of Muslim worshippers entering the “sacred” site of a mosque over which the Palestinians claim exclusive sovereignty.

The Palestinian grand mufti, the acting Palestinian chief justice and the Jordanian-sponsored Waqf religious trust issued a no-compromise joint statement:

“We stress our absolute rejection of the electronic gates, and of all measures by the Occupation (Israel) that would change the historical and religious status in Jerusalem and its sacred sites, foremost the blessed Aqsa mosque.” (Emphasis added)

Palestinians continue to reject all paths to a reasonable compromise on any issue related to the conflict that they created in the first place by not accepting a two-state solution seven decades ago. There is no reason to expect any different outcome this time. As Debkafile put it so well: “The Palestinians are consistent in their tactics: First shed Israeli blood, then tell the world they are victims and as martyrs are justified in seeking revenge.” As usual, much of the “international community,” as represented in the UN, will fall for this charade.

More Migrant Riots Hit France

July 18, 2017

More Migrant Riots Hit France, Front Page MagazineJoseph Klein, July 18, 2017

A majority of Europeans agree that the waves of immigration into their countries have been getting out of hand. However, for the elitist leaders in Europe, spearheaded by German Chancellor Angela Merkel, an open borders policy remains the Holy Grail. Opposing continued mass migration into Europe is tantamount to hate speech, they believe. Thus, Chancellor Merkel was overheard last fall on a hot mic asking Facebook CEO Mark Zuckerberg what more he planned to do to stop anti-immigrant posts. Facebook is cooperating with actions to remove comments that it claims “promote xenophobia.”

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The European migration experiment is failing miserably. Self-declared “refugees” and migrants from Africa and the Middle East are importing their violence, chaos and regressive norms of behavior into formerly harmonious countries all over Western Europe. As Seth J. Frantzman wrote in the Jerusalem Post last December, “They hate the very society they have often chosen to migrate to. Their new society tolerated their intolerance and taught them that this new country provided such unfettered freedom that it should be destroyed.”

For example, while many French people were busy celebrating Bastille Day – a year after the tragic Islamist massacre in Nice – riots and violence reportedly broke out on the nights of July 13 and 14 in suburbs of Paris heavily populated by migrants. A policeman was badly wounded and 897 cars were burned. Hundreds of individuals were placed in custody.

There was also a riot in the streets of Paris a few days ago by a mob of angry Congolese. They were infuriated by a scheduled concert at Paris’s Olympia music hall by a Congolese artist thought to be too close to the government of the Democratic Republic of the Congo they detest. The concert was cancelled as a result of the clashes and threats of more violence. The Congolese living in Paris brought their tribal hatreds to the land that gave them the opportunity to leave such hatreds behind. They abused the freedoms they were afforded, turning on those freedoms by violently preventing an artistic performance from taking place.

These are far from isolated incidents of migrant violence in Western Europe this year. Indeed, all is not well for the Western traditions of pluralism and individual liberties in the multicultural sewer Europe is fast becoming. The number of vehicular killings, stabbings, shootings, sexual assaults, riots and car burnings has risen exponentially in France, the United Kingdom, Germany, Belgium, Sweden, Denmark and Norway, as the tide of migration has intensified. No-go zones have multiplied. Free speech is becoming a casualty of hecklers’ veto and misplaced multicultural sensitivities. Yet Europe continues to admit even more migrants without any adequate vetting.

“When people lose hope, they risk crossing the Sahara and the Mediterranean because it is worse to stay at home, where they run enormous risks,” Antonio Tajani, president of the European Parliament, said. “If we don’t confront this soon, we will find ourselves with millions of people on our doorstep within five years. Today we are trying to solve a problem of a few thousand people, but we need to have a strategy for millions of people.”

A majority of Europeans agree that the waves of immigration into their countries have been getting out of hand. However, for the elitist leaders in Europe, spearheaded by German Chancellor Angela Merkel, an open borders policy remains the Holy Grail. Opposing continued mass migration into Europe is tantamount to hate speech, they believe. Thus, Chancellor Merkel was overheard last fall on a hot mic asking Facebook CEO Mark Zuckerberg what more he planned to do to stop anti-immigrant posts. Facebook is cooperating with actions to remove comments that it claims “promote xenophobia.”

In the Netherlands, the police paid visits to people using social media to express their anti-mass migration views. One Dutch man described his encounter with the police. “They asked me to be careful about my Twitter behavior, because if there are riots, then I’m responsible,” the Dutch man said. He had tweeted: “The college of Sliedrecht has a proposal to receive 250 refugees in the coming 2 years. What a bad plan! #letusresist.” The police told him to watch his tone because his tweets “may seem seditious.”

Free speech is the enemy of both elitist governments, which believe they know what is best for their benighted “subjects,” and of extremists, who believe only they possess the truth and that the expression of contrary opinions is heresy. Elitist governments use their instruments of power to suppress free speech. The extremists use violence and play the race card against those they consider to be the so-called “oppressors” and their enablers.

Leftists who reject the pluralistic norms of capitalist, democratic Western societies encourage mass migration of unassimilated individuals from conflicting cultures to destabilize and then radically transform such democratic societies. Thus, we see twitter posts such as “We must #EndWhiteness with mass immigration.” And rather than express empathy with victims of immigrant violence, leftists have sided with the migrants in opposition to concerns of local citizens about public safety. This happened, for example, in Sweden a couple of years ago after an Algerian and a Syrian living in the same migrant center were jailed for each raping the same Swedish woman on the same night.

When they are not rioting themselves, such as in Hamburg earlier this month, left wing activists have also stoked immigrant violence for their own ends. The red-green axis of leftists and Islamists is alive and well.

France: Macron to ban internal combustion engine

July 10, 2017

France: Macron to ban internal combustion engine, Rebel Media via YouTube, July 10, 2017

According to the blurb beneath the video,

Sheila Gunn Reid of TheRebel.media reports on French President Emmanuel Macron’s decision to impose ruinous energy policies while failing to address the threat of radical Islam.

France: “Jihad by Court”

July 10, 2017

France: “Jihad by Court” Gatestone InstituteYves Mamou, July 10, 2017

(Please see also, State of Hawaii Files Yet Another Legal Challenge to Trump Travel Ban. The anti -“Muslim ban” jihadists are using much the same tactic. Their chances of success appear to be minimal at most, but they continue to try to get a favorable leftist court to establish some precedent – any precedent — they deem favorable. — DM)

The goal of this trial is to create judicial precedent: to ensure that in the future, any criticism or insult against Islamism must be considered “racism”.

Valentina Colombo, a professor at the European University in Rome, warned early on about jihad by court. In 2009, she wrote that, “The lawsuit that was initiated by The Union of the Islamic Organizations of France and the Great Mosque of Paris against the satirical magazine ‘Charlie Hebdo’ for republishing the Danish cartoons about Muhammad is one of the most recent examples of this kind of jihad.” But nobody paid attention to the warning. And when jihadists came in 2015 to murder eight journalists and cartoonists, nobody understood that “jihad by court” is only the first step.

“Legal action has become a mainstay of radical Islamist organizations seeking to intimidate and silence their critics.” — Steven Emerson, Founder and President of The Investigative Project on Terrorism.

A silent jihad is under way in France. Spread by a constellation of Muslim organizations allied to powerful (non-Muslim) “anti-racist” associations, “jihad by court” is attacking freedom of press, and freedom of speech. Any journalist, politician, lawyer or intellectual who talks or writes either about Islam or some of its representatives in a critical way, is at risk of being taken to court for “racism” or “outraging a group of people because of their religion.”

The so-called “jihad by court” began in an experimental way in France at the beginning of the century. In 2002, the famous French writer Michel Houellebecq was sued for “incitement to hatred” by Islamic organizations allied to the Ligue des droits de l’Homme, (“Human Rights League”), a prestigious “anti-racist” organization. Houellebecq was sued for having said in an interview with Lire magazine that, “of all existing religions, Islam is the dumbest. We read the Coran, we all collapse.” Houellebecq was acquitted.

In 2007, a similar lawsuit was initiated by the Union of the Islamic Organizations of France (UOIF) and the Great Mosque of Paris against the satirical magazine Charlie Hebdo, because it republished the Danish Muhammad cartoons. The plaintiffs accused Charlie Hebdo of “racism”. Charlie Hebdo was acquitted. In 2011, unknown arsonists burned Charlie Hebdo‘s offices. The magazine was sued again in 2012 and in 2013. Each time, the plaintiffs were different Muslim organizations claiming different instances of “racism” or “blasphemy”. January 7, 2015, two Muslim terrorists stormed into the offices of Charlie Hebdo and murdered 12 people.

Two years after that, jihad by court is everywhere.

Against Intellectuals and Journalists

Éric Zemmour, a writer and journalist, was sued in February 2011 for “racial incitement”. He saidon television that “most dealers are blacks and Arabs. That is a fact”. He was fined €2,000. In May 2012, Zemmour was sued for defamation by Patrick Lozes, president of Council of Black Associations (CRAN). Zemmour had written in 2008: “Patrick Lozes said ‘Obama is our president’, which proves that for him, racial solidarity is superior in his enamored eyes than national solidarity”. Zemmour was acquitted.

In 2014, Zemmour was sued again because he said, “The Normans, the Huns, Arabs, the great invasions after the fall of Rome are now replaced by gangs of Chechens, Roma, Kosovars, North Africans, Africans, who rob, abuse or strip your belongings.” He was released in September 2015. The appeals court reconfirmed his release in 2016.

In December 2015, Zemmour was again fined €3,000 because he had declared to the Italian daily Corriere della Sera that the “deportation” of five million French Muslim seems “unrealistic”, but is comparable to “the five or six million Germans who had to leave eastern Europe after World War II”. Zemmour succeeded in proving that the word “deportation” was added by Corriere della Sera, but the judge did not take that into consideration, and Zemmour’s conviction was reaffirmed after an appeal in November 2016.

In June 2017, Zemmour was fined €5,000 after saying on television in September 2016, that “jihadists were considered by all Muslims, good Muslims.” The plaintiff was a pro-Palestinian association, CAPJPO-EuroPa­les­tine.

Pascal Bruckner, an author and essayist, was sued in December 2015, by the Islamic, “left-wing” associations, Les Indivisibles and Les Indigenes de la République. Bruckner had said on television that the plaintiffs had “ideologically justified the murder of Charlie Hebdo‘s journalists”. Bruckner was acquitted in 2016.

In January 2017, all “anti-racist” associations and the Islamist CCIF (Collective Against Islamophobia) sued Georges Bensoussan — an award-winning Jewish French historian, born and raised in Morocco — for racism. He had said on the radio that “in France, in Arab families… anti-Semitism is imbibed with one’s mother’s milk.” He was acquitted, but the prosecutor has filed an appeal.

Against the “Fachosphère”

The fachosphère (combination of “fascist” and “sphere”) is the term that the mainstream media are now calling a collection of websites — such as the Riposte Laïque, Resistance Republicaineand many others — that warn of the dangers of being overrun by radical Islam. Between 2012 and 2017, Riposte Laïque alone was sued “no fewer than 43 times” its editor-in-chief, Pierre Cassen, told Gatestone. This time, the plaintiffs were not only “anti-racist” associations (LDH, SOS-Racisme, le MRAP, la LICRA and Islamist CCIF) — but also the mayor of Paris, Anne Hidalgo; former Interior Minister Bernard Cazeneuve, and various Islamic associations such as L’Aube du Savoir (“Sunrise of Knowledge”), journalists from the mainstream media (Libération, Le Monde), the Ligue de Défense Judiciaire des Musulmans (“Muslim Judicial Defense League”). These libel and racism suits asked for fines from €5,000 to €40,000.

Against Officials

On March 30, 2016, Laurence Rossignol, then Minister of Families, Children and Women’s Rights and known to be a fierce critic of the omnipresence of the Islamic veil in public places, was interviewed by the radio station RMC. She compared veiled women to “American negroes [“nègres américains”] who supported slavery”. Rossignol apologized for using “negroes”, but possibly too late. The Islamist Collectif Contre L’islamophobie en France (CCIF) and the Frantz Fanon Foundation launched a class action suit for “insult of a racial nature” and announced their intention to submit a complaint to the Cour de Justice de la République, a court empowered to adjudicate lawsuits against members of the government. The plaintiffs also threatened to sue the minister appointed to the Correctional Court and the Administrative Court of Paris.

In June 2017, Véronique Corazza, Head of Elsa-Triolet secondary school of Saint-Denis (a suburb of Paris), was sued by Majid Messaoudene, an official of the municipality of Saint Denis, because she republished on her Facebook page dozens “shameful tweets” of Messaoudène in which he supported BDS against Israel and mocked the secularist imam of Drancy, Hassen Chalghoumi.

On June 20, 2017, the jihadi terrorist Salah Abdeslam sued Member of Parliament Thierry Solère, for “breach of privacy”. Abdeslam is the only survivor of the Islamist terror cell that murdered 130 people and wounded 430 others on November 13, 2015 in Paris. Exercising his right as a member of parliament to visit prisons, Solère described to two journalists the life of the prisoner, from brushing his teeth to doing exercises in his cell.

Salah Abdeslam (left), a member of the Islamist terror cell that murdered 130 people in Paris on November 13, 2015, filed a lawsuit against Member of Parliament Thierry Solère (right), for “breach of privacy”. Solère had described to journalists the life of Abdeslam in prison. (Images source: Wikimedia Commons)

On June 22, 2017, Pierre de Bousquet de Florian, head of the new anti-ISIS task-force created by president Emmanuel Macron, was sued and fined €500 euros for “defaming” Imam Mohamed Khattabi. In 2015, Bousquet de Florian said that Khattabi was a Salafist and a hate-preacher.

Against Secularist Muslims

On February 6, 2015, Soufiane Zitouni, a professor of philosophy, published an op-ed in the daily, Libération, questioning the Islamist style of Averroes Muslim College, which was employing him. He described the college as “Muslim territory under contract with the State” and criticized an incipient anti-Semitism in the school. He was sued for defamation by Amar Lasfar, president of Union des Organizations Islamiques de France (UOIF), an umbrella organization said to be “in conformity with” the Muslim Brotherhood. Zitouni was acquitted.

Between 2015 and 2017, Mohamed Louizi, author of Pourquoi j’ai quitté les Frères Musulmans(“Why I Quit the Muslim Brotherhood”) was sued four times. In May and July 2015, he was sued for defamation because he published six articles on his blog about Sofiane Zitouni’s case with Averroes College (see above). In these two cases, Louizi was acquitted.

Then, in 2017, Louizi again shed light on arrangements made behind closed doors between some Socialist officials heading the city of Lille and Islamists accused by Louizi to be members of the Muslim Brotherhood. He was sued twice. Judgement is pending.

On June 6, 2017, Ahmed Meguini, secularist activist and founder of LaïcArt association, said on Twitter that Marwan Muhammad was “a son of a b**ch Salafist” and a “small sh**t”. Marwan Muhammad, an Islamist and Executive Director of CCIF was not angry at all. He simply picked up his phone and called his lawyer to sue Meguini — not for having insulting him, but for “racism“. The goal of this trial, according to Causeur magazine, is to create a judicial precedent: to ensure that in the future, any criticism or insult against Islamism must be considered “racism”.

These lists are not comprehensive; the trials above are just the most visible part of the iceberg.

A “Modern and Aggressive Form of Jihad “

Valentina Colombo, a professor at the European University in Rome, warned early on about “jihad by court”. In 2009, in Gatestone, she wrote:

“The lawsuit that was initiated by The Union of the Islamic Organizations of France and the Great Mosque of Paris against the satirical magazine ‘Charlie Hebdo’ for republishing the Danish cartoons about Muhammad is one of the most recent examples of this kind of jihad.”

But nobody (in France) paid attention to the warning. And when jihadists came in 2015 to murder eight journalists and cartoonists, nobody understood that jihad by court is only the first step. When people persist in what other people regard as “Islamophobia”, murderers have shown up to make sure the message sticks.

In another article, Colombo writes: “Jihad by court is another form of ‘intermediate’ jihad and is a modern and aggressive form of jihad through legal means.”

Jihad by court is one of the favorite means of the organizations and individuals ideologically linked with the Muslim Brotherhood (MB) in the West and sometimes is connected with the accusation of Islamophobia. The strategy is clear: any journalist, writer, intellectual, academic, activist or any newspaper, organization, association criticizing or exposing a Muslim Brotherhood individual or organization is very likely to be sued for defamation. The Legal Project of the Middle East Forum, based in the U.S., has given a very useful definition of this tactic:

Such lawsuits are often predatory, filed without a serious expectation of winning, but undertaken as a means to bankrupt, distract, intimidate, and demoralize defendants. Plaintiffs seek less to prevail in the courtroom than to wear down researchers and analysts. Even when the latter win cases, they pay heavily in time, money, and spirit. As counterterrorism specialist Steven Emerson comments, “Legal action has become a mainstay of radical Islamist organizations seeking to intimidate and silence their critics.” Islamists clearly hope, Douglas Farah notes, that researchers will “get tired of the cost and the hassle [of lawsuits] and simply shut up.”

French intellectuals, journalists, officials do not yet understand that they must organize, raise funds and elaborate strategies with lawyers to counter this threat. No one can compete individually against court by jihad. If an organized counter-strategy is not elaborated, the prediction of Yusuf al-Qaradawi, the Egyptian Islamic cleric and chairman of the International Union of Muslim Scholars — “We will colonize you with your democratic laws” — will come true.

Yves Mamou, author and journalist, based in France, worked for two decades as a journalist for Le Monde.

In France, do not dare to criticize Islam

July 6, 2017

In France, do not dare to criticize Islam, Israel National News, Giulio Meotti, July 6, 2017

France, the country where the debate on Islam and integration has been more intensive, is the first target of the Islamic enemies of freedom. If France is now silent, the debate on Islam will be “resolved” all across Europe.

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The controversy began with his intervention in September 2016 on the broadcast “C à vous”. Éric Zemmour was then immediately sued at the 17th Criminal Court of the Paris Court. He must respond to the alleged offense of “incitement to discrimination and hatred against people of Muslim faith”. The lawsuit is promoted by the EuroPalestine Association.

Zemmour is in trouble for a few sentences, such as the ones describing Muslims as those who “have to choose between Islam and France”, saying that “Jihad is a religious duty”, that “Muslims consider jihadists as good Muslims” and that “moderate Islam does not exist”. Ideas. Ideas are debatable in a European pluralist democracy proud of the free circulation of ideas, as well as goods and people. But these ideas are becoming forbidden in France.

Thus, Zemmour was sentenced of incitement to hatred and a fine of 5,000 euros. 8,000 spectators lodged a complaint at the State Council for Audiovisual. It is not the first conviction that Zemmour suffers for his ideas about France and Islam. In 2014, in an interview with the Italian daily Il Corriere della Sera, he said that France’s estimated five million Muslims should be “deported”  to avoid “chaos and civil war”.

In 2007, Charlie Hebdo ended up in court. The French journalists were cleared of any charge, but the jihadists were ready to silence them forever (in three years, not a single cartoon on Mohammed and Islam has been published). In 2013, the magazine Valeurs Actuelles was sentenced for “discrimination” against Muslims for publishing the national symbol Marianne with a Muslim veil (two thousand euros fine). The following year was the turn of Renaud Camus, condemned to pay five thousand euros for “hate instigation” for his theory of “Great Substitution”.

Zemmour was dragged many times to court. A year ago, it was when he gave an interview at Causeur magazine: “I respect the people willing to die for what they believe”, Zemmour said of the Islamic terrorists.

When Zemmour was dragged for the first time to court by the anti-racist and Islamic organizations in 2011, thirty MPs formed the “Freedom of expression collective”: “With the excuse of racism, a journalist is forced to silence when he wants to give an opinion”, said the 28 signatories, who condemned “the tyrants of the doctrine of anti-racism. Voltaire is buried”. Zemmour is only the best known of French journalists and intellectuals dragged into court to respond to the new intellectual offense: “Islamophobia”. There is a list of impressive names, from Georges Bensoussan to Pascal Bruckner.

France, the country where the debate on Islam and integration has been more intensive, is the first target of the Islamic enemies of freedom. If France is now silent, the debate on Islam will be “resolved” all across Europe.

FULL Measure: June 4, 2017 – No Immigrants

June 5, 2017

FULL Measure: June 4, 2017 – No Immigrants via YouTube, June 5, 2017

 

Islam in the Heart of England and France

April 23, 2017

Islam in the Heart of England and France, Gatestone InstituteDenis MacEoin, April 23, 2017

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries.

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“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.” — Ali, an 18-year-old of French origin, whose father was radicalized.

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.” — Yasmina, speaking of extremist Muslims in the UK.

“Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.” — French commentator, republishing an article by Rachida Samouri.

The city of Birmingham in the West Midlands, the heart of England, the place where the Industrial Revolution began, the second city of the UK and the eighth-largest in Europe, today is Britain’s most dangerous city. With a large and growing Muslim population, five of its electoral wards have the highest levels of radicalization and terrorism in the country.

In February, French journalist Rachida Samouri published an article in the Parisian daily Le Figaro, in which she recounted her experiences during a visit there. In “Birmingham à l’heure islamiste” (“Birmingham in the Time of Islam”) she describes her unease with the growing dislocation between normative British values and those of the several Islamic enclaves. She mentions the Small Heath quarter, where nearly 95% of the population is Muslim, where little girls wear veils; most of the men wear beards, and women wear jilbabs and niqabs to cover their bodies and faces. Market stalls close for the hours of prayer; the shops display Islamic clothes and the bookshops are all religious. Women she interviewed condemned France as a dictatorship based on secularism (laïcité), which they said they regarded as “a pretext for attacking Muslims”. They also said that they approved of the UK because it allowed them to wear a full veil.

Another young woman, Yasmina, explained that, although she may go out to a club at night, during the day she is forced to wear a veil and an abaya [full body covering]. She then goes on to speak of the extremists:

“In England, they are free to speak. They speak only of prohibitions, they impose on one their rigid vision of Islam but, on the other hand, they listen to no-one, most of all those who disagree with them.”

Speaking of the state schools, Samouri describes “an Islamization of education unthinkable in our [French] secular republic”. Later, she interviews Ali, an 18-year-old of French origin, whose father has become radicalized. Ali talks about his experience of Islamic education:

“There are plenty of private Muslim schools and madrasas in this city. They pretend that they all preach tolerance, love and peace, but that isn’t true. Behind their walls, they force-feed us with repetitive verses of the Qur’an, about hate and intolerance.”

Samouri cites Ali on the iron discipline imposed on him, the brutality used, the punishment for refusing to learn the Qur’an by heart without understanding a word of it, or for admitting he has a girlfriend.

Elsewhere, Samouri notes young Muslim preachers for whom “Shari’a law remains the only safety for the soul and the only code of law to which we must refer”. She interviews members of a Shari’a “court” before speaking with Gina Khan, an ex-Muslim who belongs to the anti-Shari’a organization One Law for All. According to Samouri, Khan — a secular feminist — considers the tribunals “a pretext for keeping women under pressure and a means for the religious fundamentalists to extend their influence within the community”.

Another teenager of French origin explains how his father prefers Birmingham to France because “one can wear the veil without any problem and one can find schools where boys and girls do not mix”. “Birmingham,” says Mobin, “is a little like a Muslim country. We are among ourselves, we do not mix. It’s hard”.

Samouri herself finds this contrast between secular France and Muslim England disturbing. She sums it up thus:

“A state within a state, or rather a rampant Islamization of one part of society — [is] something which France has succeeded in holding off for now, even if its secularist model is starting to be put to the test”.

Another French commentator, republishing Samouri’s article, writes, “Birmingham is worse than Molenbeek” — the Brussels borough that The Guardian described as “becoming known as Europe’s jihadi central.”

The comparison with Molenbeek may be somewhat exaggerated. What is perplexing is that French writers should focus on a British city when, in truth, the situation in France — despite its secularism — is in some ways far worse than in the UK. Recent authors have commented on France’s growing love for Islam and its increasing weakness in the face of Islamist criminality. This weakness has been framed by a politically-correct desire to stress a multiculturalist policy at the expense of taking Muslim extremists and fundamentalist organizations at face value and with zero tolerance for their anti-Western rhetoric and actions. The result? Jihadist attacks in France have been among the worst in history. It is calculated that the country has some some 751 no-go zones (“zones urbaines sensibles”), places where extreme violence breaks out from time to time and where the police, firefighters, and other public agents dare not enter for fear of provoking further violence.

Many national authorities and much of the media deny that such enclaves exist, but as the Norwegian expert Fjordman has recently explained:

If you say that there are some areas where even the police are afraid to go, where the country’s normal, secular laws barely apply, then it is indisputable that such areas now exist in several Western European countries. France is one of the hardest hit: it has a large population of Arab and African immigrants, including millions of Muslims.

There are no such zones in the UK, certainly not at that level. There are Muslim enclaves in several cities where a non-Muslim may not be welcome; places that resemble Pakistan or Bangladesh more than England. But none of these is a no-go zone in the French, German or Swedish sense — places where the police, ambulances, and fire brigades are attacked if they enter, and where the only way in (to fight a fire, for example) is under armed escort.

Samouri opens her article with a bold-type paragraph stating:

“In the working-class quarters of the second city of England, the sectarian lifestyle of the Islamists increasingly imposes itself and threatens to blow up a society which has fallen victim to its multicultural utopia”.

Has she seen something British commentators have missed?

The Molenbeek comparison may not be entirely exaggerated. In a 1000-page report, “Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015),” written by the respected analyst Hannah Stuart for Britain’s Henry Jackson Society, Birmingham is named more than once as Britain’s leading source of terrorism. [1]

One conclusion that stands out is that terror convictions have apparently doubled in the past five years. Worse, the number of offenders not previously known to the authorities has increased sharply. Women’s involvement in terrorism, although still less than men’s, “has trebled over the same period”. Alarmingly, “Proportionally, offences involving beheadings or stabbings (planned or otherwise) increased eleven-fold across the time periods, from 4% to 44%.” (p. xi)

Only 10% of the attacks are committed by “lone wolves”; almost 80% were affiliated with, inspired by or linked to extremist networks — with 25% linked to al-Muhajiroun alone. As the report points out, that organization (which went under various names) was once defended by some Whitehall officials — a clear indication of governmental naivety.

Omar Bakri Muhammed, who co-founded the British Islamist organization al-Muhajiroun, admitted in a 2013 television interview that he and co-founder Anjem Choudary sent western jihadists to fight in many different countries. (Image source: MEMRI video screenshot)

A more important conclusion, however, is that a clear link is shown between highly-segregated Muslim areas and terrorism. As the Times report on the Henry Jackson Society review points out, this link “was previously denied by many”. On the one hand:

Nearly half of all British Muslims live in neighbourhoods where Muslims form less than a fifth of the population. However, a disproportionately low number of Islamist terrorists — 38% — come from such neighbourhoods. The city of Leicester, which has a sizeable but well-integrated Muslim population, has bred only two terrorists in the past 19 years.

But on the other hand:

Only 14% of British Muslims live in neighbourhoods that are more than 60% Muslim. However, the report finds, 24% of all Islamist terrorists come from these neighbourhoods. Birmingham, which has both a large and a highly segregated Muslim population, is perhaps the key example of the phenomenon.

The report continues:

Just five of Britain’s 9,500 council wards — all in Birmingham — account for 26 convicted terrorists, a tenth of the national total. The wards — Springfield, Sparkbrook, Hodge Hill, Washwood Heath and Bordesley Green — contain sizeable areas where the vast majority of the population is Muslim.

Birmingham as a whole, with 234,000 Muslims across its 40 council wards, had 39 convicted terrorists. That is many more than its Muslim population would suggest, and more than West Yorkshire, Greater Manchester and Lancashire put together, even though their combined Muslim population is about 650,000, nearly three times that of Birmingham. There are pockets of high segregation in the north of England but they are much smaller than in Birmingham.

The greatest single number of convicted terrorists, 117, comes from London, but are much more widely spread across that city than in Birmingham and their numbers are roughly proportionate to the capital’s million-strong Muslim community.

Hannah Stuart, the study’s author, has observed that her work has raised “difficult questions about how extremism takes root in deprived communities, many of which have high levels of segregation. Much more needs to be done to challenge extremism and promote pluralism and inclusivity on the ground.”

Many observers say Birmingham has failed that test:

“It is a really strange situation,” said Matt Bennett, the opposition spokesman for education on the council. “You have this closed community which is cut off from the rest of the city in lots of ways. The leadership of the council doesn’t particularly wish to engage directly with Asian people — what they like to do is have a conversation with one person who they think can ‘deliver’ their support.”

Clearly, lack of integration is, not surprisingly, the root of a growing problem. This is the central theme of Dame Louise Casey’s important report of last December to the British government. Carried out under instructions of David Cameron, prime minister at the time, “The Casey Review: A review into opportunity and integration” identifies some Muslim communities (essentially those formed by Pakistani and Bangladeshi immigrants and their offspring) as the most resistant to integration within British society. Such communities do little or nothing to encourage their children to join in non-Muslim education, events, or activities; many of their women speak no English and play no role within wider society, and large numbers say they prefer Islamic shari’a law to British law.

Casey makes particular reference to the infamous Trojan Horse plot, uncovered in 2014, in which Muslim radicals conspired to introduce fundamentalist Salafi doctrines and practices into a range of Birmingham schools — not just private Muslim faith schools but regular state schools (pp. 114 ff.): “a number of schools in Birmingham had been taken over to ensure they were run on strict Islamic principles…”

It is important to note that these were not ‘Muslim’ or ‘faith’ schools. [Former British counterterrorism chief] Peter Clarke, in his July 2014 report said:

“I took particular note of the fact that the schools where it is alleged that this has happened are state non-faith schools…”

He highlighted a range of inappropriate behaviour across the schools, such as irregularities in employment practices, bullying, intimidation, changes to the curriculum, inappropriate proselytizing in non-faith schools, unequal treatment and segregation. Specific examples included:

  • a teachers’ social media discussion called the “Park View Brotherhood”, in which homophobic, extremist and sectarian views were aired at Park View Academy and others;
  • teachers using anti-Western messages in assemblies, saying that White people would never have Muslim children’s interests at heart;
  • the introduction of Friday Prayers in non-faith state schools, and pressure on staff and students to attend. In one school, a public address system was installed to call pupils to prayer, with a member of the staff shouting at students who were in the playground, not attending prayer, and embarrassing some girls when attention was drawn to them because girls who are menstruating are not allowed to attend prayer; and
  • senior staff calling students and staff who do not attend prayers ‘k****r’. (Kuffar, the plural of kafir, an insulting term for “unbelievers”. This affront reproduces the Salafi technique of condemning moderate or reformist Muslims as non-Muslims who may then be killed for being apostates.)

Casey then quotes Clarke’s conclusion:

“There has been co-ordinated, deliberate and sustained action, carried out by a number of associated individuals, to introduce an intolerant and aggressive Islamic ethos into a few schools in Birmingham. This has been achieved in a number of schools by gaining influence on the governing bodies, installing sympathetic headteachers or senior members of staff, appointing like-minded people to key positions, and seeking to remove head teachers they do not feel sufficiently compliant.”

The situation, Casey states, although improved from 2014, remains unstable. She quotes Sir Michael Wilshaw, Her Majesty’s Chief Inspector, in a letter to the Secretary of State for Education, which declared as late as July 8, 2016, that the situation “remains fragile”, with:

  • a minority of people in the community who are still intent on destabilising these schools;
  • a lack of co-ordinated support for the schools in developing good practice;
  • a culture of fear in which teachers operate having gone underground but still there;
  • overt intimidation from some elements within the local community;
  • organised resistance to the personal, social and health education (PSHE) curriculum and the promotion of equality.

Elsewhere, Casey notes two further issues in Birmingham alone, which shed light on the city’s Muslim population. Birmingham has the largest number of women who are non-proficient in English (p. 96) and the largest number of mosques (161) in the UK (p. 125).

For many years, the British government has fawned on its Muslim population; evidently the government thought that Muslims would in due course integrate, assimilate, and become fully British, as earlier immigrants had done. More than one survey, however, has shown that the younger generations are even more fundamentalist than their parents and grandparents, who came directly from Muslim countries. The younger generations were born in Britain but at a time when extremist Islam has been growing internationally, notably in countries with which British Muslim families have close connections. Not only that, but a plethora of fundamentalist preachers keep on passing through British Muslim enclaves. These preachers freely lecture in mosques and Islamic centres to youth organizations, and on college and university campuses.

Finally, it might be worth noting that Khalid Masood, a convert to Islam who killed four and injured many more during his attack outside the Houses of Parliament in March, had been living in Birmingham before he set out to wage jihad in Britain’s capital.

It is time for some hard thinking about the ways in which modern British tolerance of the intolerant and its embrace of a wished-for, peace-loving multiculturalism have furthered this regression. Birmingham is probably the place to start.

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[1] Hard copies of the report may be purchased via PayPal here. Essays, summaries etc. may be linked to from here. An excellent summary by Soeren Kern is available online here.