Archive for the ‘Islam and Jews’ category

Exodus: Jews Flee Paris Suburbs over Rising Tide of Anti-Semitism

December 15, 2017

Exodus: Jews Flee Paris Suburbs over Rising Tide of Anti-Semitism, BreitbartSimon Kent, December 15, 2017

AP/Jeffrey Schaeffer

In total, 40,000 French Jews have emigrated since 2006, according to figures cited by AFP.

On the evidence, that number will not be falling anytime soon.

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French-Jewish families are being forced from their homes in Paris suburbs as Europe continues to be convulsed by levels of anti-Semitism not seen since the end of the Second World War.

The Paris commuter newspaper 20 Minutes documents an “internal exodus” during 2017 of Jews from the Seine-Saint-Denis department, saying it is emblematic of broader concerns that French Jews, like their brothers and sisters across Europe, are finding it increasingly difficult to reconcile their faith with the changing demographics of the continent.

The paper reports that Jews are leaving their homes on the northeastern fringe of Paris to escape the open hostility that French Prime Minister Edouard Philippe on Sunday condemned as “well-rooted.” The newspaper reports:

This ‘internal exodus’ is difficult to quantify, but it is clear that many synagogues of Seine-Saint-Denis have closed, for lack of people. In Pierrefitte, the rabbi has recorded a 50 percent decline in the congregations since his arrival thirteen years ago. A similar story is told in (nearby) Bondy, where attendance on Yom Kippur (the holiest day of the Jewish calendar) has fallen from about 800 to 400 in the last decade.

The Bondy synagogue president saw a “deteriorating climate” of the last 15 years as driving the exodus, “It’s hard to explain, it’s provocations, it’s looks,” he lamented. “There are places where we do not feel welcome.”

His observations mimic those made 12 months before in nearby Raincy, where local Rabbi Moshe Lewin said he feared he could be one of the last Jewish leaders in Seine-Saint-Denis.

“What upsets me is that in some areas of France, Jews can no longer live peacefully, and that just five minutes from my home, some are forced to hide their kippas (skullcaps) or their Star of David,” he said.

The sensation of “not feeling welcome” is nothing new to French Jews. In 2015, journalist Zvika Klein recorded the reaction to his taking to the streets of Paris wearing a traditional kippa. See the result for yourself below:

 

Klein later points out the irony that Paris today is a city “where keffiyeh-wearing men and veiled women speak Arabic on every street corner” but where “soldiers are walking every street that houses a Jewish institution.”

Sammy Ghozlan, the president of the Jewish communal security organization BNCVA, told 20 Minutes that it was vital “not to underestimate the antisemitism we experience on a daily basis.”

“For a long time, Jews were targeted through their symbols — today, people themselves are targeted directly,” Ghozlan said.

As Breitbart Jerusalem has reported, the experience of Jews in Paris is much the same across the rest of the country. More and more are feeling so unsafe that they now feel they have no other choice but to move to Israel for safety.

They are continuing a trend that has seen tens of thousands of Jews quit the country in the past decade.

More than 5,000 departures were recorded in 2016 on top of the record 7,900 who left in 2015 and 7,231 in 2014. In total, 40,000 French Jews have emigrated since 2006, according to figures cited by AFP.

On the evidence, that number will not be falling anytime soon.

Miss Iraq’s Family Flees Country After Posing w/Miss Israel

December 14, 2017

Miss Iraq’s Family Flees Country After Posing w/Miss Israel, The Point (FrontPage Magazine, Daniel Greenfield, December 14, 2017

#Coexist

Apologists for Islam insist vehemently that if it wasn’t for Israel, Muslims and Jews would get along. But the sad reality is that Islamic racism and supremacism makes it impossible. Not Israel.

Anti-semitism remains ubiquitous in Muslim countries. Long before this incident and the various wars, most Jews were forced to flee Iraq. And Iraq is demanding stolen Jewish religious items from the United States because its leaders are bizarrely convinced that if they don’t get them back, the Vast Jewish Conspiracy will lay claim to the Tower of Babel. Or something equally crazy.

Coexistence really isn’t working.

The family of Iraq’s contestant in the Miss Universe Pageant have left the country due to threats to their lives over her modeling in a bikini and posting on social media photos taken with Miss Israel.

Miss Iraq, Sarah Idan, lives in the United States and the rest of her family has now fled the country, Miss Israel, Adar Gandelsman, told Hadashot news. Gandelsman said she has been in touch with Idan since the pageant and that the two women have a special relationship.

During the competition in Tokyo in November, Miss Israel, Gandelsman and Idan posed for photos on their respective Instagram accounts. Idan’s caption read: “Peace and Love from Miss Iraq and Miss Israel.”

Gandelsman told Hadashot news that Idan said she does not regret posting the photos.

“She did it to so that people can understand that it’s possible to live together,” Gandelsman said. “In order for people to see that we can connect, in the end we are both human beings.”

Sarah, based on her name, is probably Christian. She worked with the US military when she was 18 and is a model. None of these things would endear her to many Iraqis. She also lives in Los Angeles

Quite a few Iraqi Christians have already left Iraq. Sarah Idan’s family, like quite a few Christians, have decided that there’s no future or safety in the region.

Coexistence is a dream. But it’s not remotely a reality.

France Submits to Terrorism, Muslim Anti-Semitism

November 28, 2017

France Submits to Terrorism, Muslim Anti-Semitism, Gatestone InstituteGuy Millière, November 28, 2017

In France, since 2012, more than 250 people were killed by Islamic terrorism — more than in all other European countries combined.

No other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

“Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”. — Luc Ravel, Archbishop of Strasbourg.

In Bagneux, France, on November 1, 2017, a plaque placed in memory of Ilan Halimi, a young Jew murdered in 2006 by a “gang of barbarians”, was destroyed  and covered with graffiti. When a few days later, another plaque replaced it, the French government issued a statement that “hate will not win”.

There are many signs, however, that hate has already won and that France is sick. If these signs were already obvious a decade ago, they are even more obvious today. Voluntary blindness prevented them from being addressed.

Ilan Halimi was taken hostage in January 2006, then viciously tortured for three weeks. He was eventually abandoned, dying, on the edge of a road and died a few hours later.

Most of kidnappers, who were arrested a few days after the murder, were Muslims. They immediately confessed. They said they had chosen Halimi because he was a Jew and they thought that “all Jews have money”. Some added that Jews “deserve to suffer”.

They were tried behind closed doors. The leader, Youssouf Fofana, spat his bile against Jews and vehemently shouted the name of Allah during the whole trial, so the court could not hide that he was an Islamic anti-Semite. He was sentenced to “life” in prison — which in France means 18 to 20 years. If he had not assaulted his guards in the prison, he would already have been released. The other members of the gang, described by the prosecutor in a watered down way as “thugs looking for easy money”, were quieter and were handed down relatively light sentences. Today, almost all “the barbarians” are free.

Even books, accentuating the whitewash, describe the crime as just an ugly “sign of greed” among “poorly educated young people”.

In 2014, director Alexandre Arcady made a movie — 24 Days: The True Story of the Ilan Halimi Affair — to draw attention to what he perceived as a growing danger for Jews and for the French in general. The movie was a flop; almost no one paid attention to it, despite some murders just as sickening.

On March 19, 2012, in Toulouse, a 23-year-old Muslim, Mohammed Merah, entered the yard of a Jewish school and murdered three children and the father of two of them. He had already shot French soldiers, but shattering the heads of children at point blank range was an act of total horror. Three days later, besieged in his apartment, after having explained for hours to a negotiator why he had chosen Jewish children, he launched a last attack but was riddled with bullets by the police. He instantly became a hero in all the Muslim French suburbs; the anti-Semitic dimension of his act just contributed to his fame.

For many months, his name, Mohammed Merah, was a rallying cry for Muslim youths. The press, meanwhile, described him as a “lone wolf” and “lost child”.

When evidence accumulated showing that his brother, Abdelkader, an Islamist, had trained Mohammed and helped him prepare his butchery, he was arrested.

Abdelkader Merah’s trial last month was as ugly as that of the “gang of barbarians”, maybe even uglier. Abdelkader did not lose his temper. He expressed no regret. He calmly explained that jihad is a sacred duty for every Muslim; that he thought that his brother was “in paradise” and what the status of Jews is in the Koran. Mohammed and Abdelkader’s mother, Zoulikha Aziri, testified that they were “good sons”. Later, out of court, she said that “Allah orders Muslims to kill Jews”. (Abdelkader’s lawyer said that Abdelkader was not guilty of anything; that he was just a devout Muslim “practicing his religion”, and that he himself considered it an “honor” to defend Abdelkader.

Abdelkader was sentenced to twenty years in prison. If there is no appeal, and if he is no longer violent, he will be released in eight years. Abdelkader, while in jail, may still do what he was doing before: proselytize and repeat what he said in court about jihad. When he is released, he may well not stop. He will most likely not be arrested again.

His mother may well repeat that Allah orders Muslims to kill Jews: the command is, she thinks, an integral part of her faith. She will not be accused of incitement to murder. Hundreds of thousands of men and women openly say what she says.

There are thousands of Abdelkader Merahs. Some are in prison, some are not. Not only are 70% of prisoners in France Muslims, but prisons are now the main recruiting centers for jihadists in France.

Calls to jihad can be heard from countless mosques throughout the country each week. A recent book, Partition, lists the addresses of 150 of them.

Incitement to kill Jews is frequent in the almost 600 no-go zones that exist in France. Leaflets stipulating “if you meet a Jew, kill him”, were recently distributed in the Paris suburbs, near places where street prayers occur. “Death to Jews” and “Slit Jews’ Throats” can increasingly be heard in organized street protests. Synagogues have been attacked in Paris, Sarcelles and Marseilles.

In the five years since Mohammed Merah’s murders, French Muslims have attacked more Jews.

On May 24, 2014, Medhi Nemmouche, a gunman who had recently returned from Syria, opened fire in the Jewish Museum in Brussels and shot four people. On January 9, 2015, Amedy Coulibaly, a man who had pledged allegiance to the Islamic State, entered a kosher grocery store, took 19 people hostage, and shot four of them.

Recently, on April 4, 2017, a retired Jewish physician, Sarah Halimi, was viciously brutalized for an hour, then thrown off the balcony of her apartment. Her murderer, Kada Traore, who shouted “Allahu Akbar”, was deemed “mentally ill” and sent to an asylum.

Two attacks had a large number of casualties: one on November 13, 2015 in Paris and Saint-Denis (130 killed), and the other on July 14, 2016 on the Promenade des Anglais in Nice (86 killed). A priest, Fr. Jacques Hamel, was knifed to death while saying Mass. A businessman was beheaded by one of his employees. A police officer was shot on the Champs-Élysées. It does not stop.

On October 1, 2017, two women were slain in front of the Marseille central railway station. The murder of most of the journalists and editors at the satirical magazine Charlie Hebdo on January 7, 2015 (12 killed) led, three days later, to a huge demonstration in Paris, but indifference quickly returned.

In France, since 2012, more than 250 people were killed by Islamic terrorism, more than in all other European countries combined. In addition, no other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

Every year, Jews flee France by the thousands. Those who do not emigrate move to cities and neighborhoods where they hope they will be able survive without risking aggression.

Many non-Jews live in fear and remain silent.

The government does almost nothing. A few times a year, its members ritually denounce “anti-Semitism”, but never forget to mention that it comes from the “far right”. They only denounce “radical Islam” when the facts are so blinding obvious that it is impossible to do otherwise. If they can, they prefer to talk about people who were “radicalized“, without giving any details or explanation.

In August 2017, the Ministry of the Interior issued a statement that almost 300 jihadists were back from Syria and represent a risk. All of them could come back to France with French passports. None of them has been arrested.

In March 2015, the French intelligence services created a Report Card for the Prevention of Terrorist Radicalization (FSPRT); there are 15,000 names on it. Monitoring everyone would require nearly 160,000 police officers. Therefore, only a few dozen suspects, are under surveillance.

After France’s November 2015 attacks, a state of emergency was declared. It consisted mainly of sending soldiers and police officers to railway stations and airports, and placing guards and sandbags in front of synagogues and Jewish schools.

The state of emergency expired on November 1, 2017. It was replaced by a weak “anti-terrorism” law. Fewer soldiers and police officers will be deployed. “Security zones” will be created around events that appear “exposed to a terrorist risk”, and police controls will stand near such events. These controls, however, already exist. “Places of worship” will be “visited” if it “seems” they disseminate “ideas that could lead to terrorism”; then they could be closed for six months. Many “places of worship” already disseminate “ideas that lead to terrorism”; they are still open. Legal texts omit words such as “radical Islam”, “jihad” or “anti-Semitism”. They also do not include words such as “mosque” or “search”; instead, they speak of “places of worship” and “visit”. They also never define which “ideas” could “lead to terrorism”.

Yaffa Monsonego, the mother of one of Mohammed Merah’s victims, did not go to Abdelkader Merah’s trial. Her daughter, Myriam, was eight-years-old when she was shot. Monsonego said in a mainstream television interview that attending the trial would have been of no use; that French justice will never live up to what she and other families of victims feel every day, and that she is certain more murders will happen.

A journalist said on radio that, by not naming and not fighting evil, France betrays all those who want to live safely, and abandons the country to those who are crushing it. He reminded his listeners that the presence of Islamic anti-Semitism in France is older than they could imagine, and mentioned a young disc jockey, Sebastien Sellam, murdered in Paris by his Muslim neighbor in 2003, just because he was a Jew. The journalist said the destruction of the plaque placed in memory of Ilan Halimi was a way of killing him a second time.

A few weeks ago, Luc Ravel, Archbishop of Strasbourg, said that those who run the country bury their heads in the sand; and that while Islamists are tried, the trial of radical Islam in France is not even considered. He added that all French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today: “Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”.

Luc Ravel, Archbishop of Strasbourg, recently said that French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today. (Image source: Peter Potrowl/Wikimedia Commons)

Meanwhile, French President Emmanuel Macron, while in Abu Dhabi on November 8 to inaugurate a museum, said: “Those who want to make you believe that anywhere in the world, Islam is destroying other monotheisms and other cultures are liars who are betraying you”.

On November 13, back in Paris to pay homage to the victims of the attacks two years earlier, Macron participated in a release of multicolored balloons, watched them float to the sky, then laid flowers where the victims were killed. The plaques state that they were “murdered”, but not that they were victims of terrorism. Soon, the word “terrorism” could also disappear from France’s vocabulary.

In Submission, a novel published on January 7, 2015, ironically the same day as the Charlie Hebdo murders, its author, Michel Houellebecq, foresaw that words would disappear, that Islamic terrorism would lead France toward submission, and that the Jews would leave the country. He was right.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

France is close to an Islamic explosion

November 23, 2017

France is close to an Islamic explosion, Israel National News, Giulio Meotti, November 22, 2017

De Moliner’s practical proposal is clearly utopian, but the very fact that in France writers and journalists are trying to imagine such solutions to the current state of the country gives you an idea of what is happening in Paris. It is in a panic. Muslim extremists and bandits took control of many no-go French areas, Jews are leaving their historic areas to regroup in more safe ones, the magazine Charlie Hebdo is suffering a new wave of mortal death threats, Emmanuel Macron just returned from a trip in Abu Dhabi and Riyadh where he praised Islam and the French foreign fighters are returning to their home country after the defeat of ISIS in Syria.

Everything is now returning to its proper place. Ready for a future Islamist explosion.

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In 1961, when it was clear that France had no chance of winning the war in Algeria, ideas about partitions of that North African country flourished. One that was seriously considered suggested creating a reserve for Whites and Harkis around the city of Oran, while Algiers would have been, like Berlin, a city divided in two parts.

General de Gaulle eventually rejected the plan drawn up by Alain Peyrefitte. But it happened elsewhere. Greece and Turkey exchanged their populations in 1922 to put an end to a war that lasted 100 years and, as a result, the war in Cyprus ended. Sudan closed the book on its civil war by granting independence to the south of the country. The same thing happened in Northern Ireland.

The “War over France” is hardly just at its beginnings. Many murderous Islamist attacks have taken place and large territories are already outside the control of the French secular Republic. Even if the conflict is still in its infancy, the notion of “partition” or secession is advancing in public opinion. That is why in the monthly magazine Causeur, a respected publication edited by Elizabeth Levy, a long article just supported the idea of a division of France.

“Everyone realizes that a second people has formed in France, a branch that wants to define its life on religious values and is fundamentally opposed to the liberal consensus on which our country was founded,” writes Christian de Moliner. “But a nation always rests on a fundamental pact, a minimum of laws that all approve. This is not the case anymore”.

While France is not yet at open war, the faithful of the Prophet are already grouped in areas governed by special rules (compulsory veil, anti-Semitism, marital life regulated according to the Qur’anic principles). “For fear of appearing ‘Islamophobic’ and to satisfy this burgeoning fringe of Muslims, the French governments are ready to accept the spread of radical practices throughout the country: the veil at school and at work, the obligation of halal meat in all the canteens”.

There will not be adherence of the entire country to Islam as in Michel Houellebecq’s “Submission”, but simply the situation where a religious minority imposes its rules on large parts of it. “The expulsion of the extremists, elegantly called ‘remigration’, is impossible if we keep a democratic framework. Deporting the descendants of immigrants would be brutal and intolerable and it is enough to be convinced to look at the dreadful fate of the Rohingyas. A total separation, territorial and political, is impossible. No viable nation can be formed from multiple Muslim ghettos that have no geographical unity. The only solution that seems to me to suit the various trends of the current society would one territory, one government, but two peoples: the French with the usual laws and Muslims with a Qur’anic status. A council of ulemas will fix the religious law, but the autonomy will stop there. It is obviously out of the question that an embryonic Muslim government is settling in France. The idea would bring peace to France, break the excesses of Islam and preserve a democratic framework for 95% of the population”.

De Moliner’s practical proposal is clearly utopian, but the very fact that in France writers and journalists are trying to imagine such solutions to the current state of the country gives you an idea of what is happening in Paris. It is in a panic. Muslim extremists and bandits took control of many no-go French areas, Jews are leaving their historic areas to regroup in more safe ones, the magazine Charlie Hebdo is suffering a new wave of mortal death threats, Emmanuel Macron just returned from a trip in Abu Dhabi and Ryadh where he praised Islam and the French foreign fighters are returning to their home country after the defeat of ISIS in Syria.

Everything is now returning to its proper place. Ready for a future Islamist explosion.

 

France: Muslims In, Jews Out

November 15, 2017

France: Muslims In, Jews Out, Gatestone InstituteGiulio Meotti, November 15, 2017

Anti-Semitism has returned as one of Europe’s worst diseases. France hosts Europe’s largest Jewish community, and Jews have been fleeing the suburbs to either emigrate or move to gentrified districts of the cities, where they feel more protected. What happens to the Jews will have a seismic impact on the entire continent.

French Jews are now not only threatened in their synagogues and schools, but in their homes. A Jewish family was recently held hostage, beaten and robbed in their home in the suburb of Seine Saint-Denis. Before that, a retired Jewish doctor and schoolteacher, Sarah Halimi, was beaten and thrown to her death from her balcony, in the Belleville district of Paris. The man who murdered her, while yelling “Allahu Akbar” (“Allah is Greater”), was a Muslim neighbor. Two Jewish brothers were recently attacked on a Paris street by men wielding a hacksaw and shouting “You dirty Jews! You are going to die“.

The French government has launched an operation to protect 800 synagogues, schools and community centers. But as Le Monde explains, there is little it can do to protect Jews on the streets and in their homes. Islamic anti-Semitism is devouring the French Republic.

Anti-Semitism has revolutionized France — both its geography and demography. Jew-hate has become the gateway to the “France soumise” — the submission of France.

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Suburbs have become transformed into one of the most visible signs of the Islamization of France. Anti-Semitism is devouring the French Republic.

While Jewish symbols disappear from France, Islamic symbols proliferate, from burkinis on the beaches to veils in the workplace. Jews who have not fled France are trying to become “invisible”.

France’s suburbs are rapidly becoming apartheid societies. Hatred of Jews has become the gateway to “la France soumise” — the submission of France.

Suburbs (“banlieues”) — distant from the affluent boulevards and bistros of Paris — form the “other France“. They are the “peripheral France“, (“La France Périphérique”) as the geographer Christophe Guilluy calls them in an important book. They are where “living together” between communities has really been tested.

In the last 20 years, these French suburbs have not only become “concentrations of poverty and social isolation“, but have gone from being some of France’s most densely-populated Jewish areas to “lost territories of the Republic“, according to the great historian Georges Bensoussan, in his book, Les territoires perdus de la République.

These suburbs have become transformed into one of the most visible signs of the Islamization of France.

Anti-Semitism has returned as one of Europe’s worst diseases. France hosts Europe’s largest Jewish community, and Jews have been fleeing the suburbs to either emigrate or move to gentrified districts of the cities, where they feel more protected. What happens to the Jews will have a seismic impact on the entire continent.

In the Parisian suburb of Bagneux, someone recently vandalized the memorial plaque for Ilan Halimi, a young Jew who was kidnapped, tortured and murdered by a “barbarian gang” in 2006, just for being a Jew. At the time, it was France’s first case of murderous anti-Semitism in many years. After it, Islamists murdered Jews at a school in Toulouse and a kosher supermarket in Paris.

As Le Monde reported in a chilling new inquiry, anti-Semitism now knocks daily at the doors of the French Jews. It has been creating a serious migratory trend: French Jews have become “internal refugees“.

French Jews are now not only threatened in their synagogues and schools, but in their homes. A Jewish family was recently held hostage, beaten and robbed in their home in the suburb of Seine Saint-Denis. Before that, a retired Jewish doctor and schoolteacher, Sarah Halimi, was beaten and thrown to her death from her balcony, in the Belleville district of Paris. The man who murdered her, while yelling “Allahu Akbar” (“Allah is Greater”), was a Muslim neighbor. Two Jewish brothers were recently attacked on a Paris street by men wielding a hacksaw and shouting “You dirty Jews! You are going to die“.

Recently, “Paul” received a letter containing death threats, in his mailbox at Noisy-le-Grand. The note said, “Allahu Akbar” and contained a 9mm bullet. The next day brought second letter. That one said, “you will all die”. This time it contained the bullet of a Kalashnikov rifle. Many Jewish families, warns Le Monde, are under pressure. In Garges-lès-Gonesse (Val-d’Oise), young Jewish men who had built a temporary autumnal hut (a sukkah) in the yard of their synagogue were attacked in the neighborhood by people shouting, “Dirty Jews”.

Historic Jewish quarters have been emptied. Jérôme Fourquet and Sylvain Manternach, in their book, “L’an prochain à Jérusalem?” (“Next Year in Jerusalem?”) tell of Jewish children leaving public schools in favor of private ones. Organizations have been helping 400 Jewish families relocate their children into private schools, to be more secure.

Between 2005-2015, there were 4,092 anti-Semitic attacks in France. According to a September study by the Foundation for Political Innovation, 60% of Jews in France said they were “worried about being physically attacked in the street as Jews.”

After the Paris terror attacks in 2015, a Jewish Agency-affiliated think tank prepared a plan to help 120,000 French Jews emigrate to Israel. There were 5,000 departures in 2016 and 7,900 in 2015. In addition to a total of 20,000 Jews emigrating from France to Israel in the past three years, there has also been an internal “high mobility” shift, from the eastern to the western part of Paris — to the sixteenth and seventeenth arrondissements. In the last 10 years, “60,000 of the 350,000 Jews of the Île-de-France have moved”, according to Sammy Ghozlan, President of the National Office of Vigilance against Anti-Semitism.

The French government has launched an operation to protect 800 synagogues, schools and community centers. But as Le Monde explains, there is little it can do to protect Jews on the streets and in their homes. Islamic anti-Semitism is devouring the French Republic.

Pictured: French soldiers guard a Jewish school in Paris. (Photo by Jeff J Mitchell/Getty Images)

According to a study conducted by Ifop, “exposure to anti-Semitic violence is highly correlated with wearing a kippa”. The Jewish skullcap has disappeared from public view in many areas of France. In Marseille, it was explicit — a local Jewish leader called on Jews, for their safety, to avoid wearing the Jewish symbols in public. While Jewish symbols disappear, Islamic symbols proliferate, from burkinis on the beaches to the veils at the workplace. Jews who did not flee France are trying to become “invisible“.

Until the year 2000, the Parisian suburb of Bondy “was nice and quiet, with 250 to 300 Jewish families, and synagogues full on the Sabbath. Now, only about a hundred Jewish families remain”, said a local resident, Alain Benhamou, who left after he saw the words “dirty Jews” painted on the walls.

Jewish families have also been leaving Toulouse due to anti-Semitism. Former Prime Minister Manuel Valls talked about “a territorial, ethnic and social apartheid”. France’s suburbs are rapidly becoming apartheid societies.

A few days ago, French authorities sentenced Abdelkader Merah, the brother of the terrorist who murdered four Jews in Toulouse, to 20 years in prison for being part of a criminal terrorist conspiracy. The trial was called by a French scholar of Islam, Gilles Kepel, a “biopsy” of the “other France”: the Islamized, de-Judaized, peripheral France. “It is striking that after decades spent in France, [Merah’s] mother still speaks very poor French and that it was necessary to call a translator to the court”, Kepel said.

In Seine-Saint-Denis, 40% of the inhabitants are now Muslim. The result? Historical Jewish communities in towns such as La Courneuve, Aubervilliers, Stains, Pierrefitte-sur-Seine, Trappes, Aulnay-sous-Bois, Le Blanc-Mesnil and Saint Denis are now vanishing. Because of the lack of security, in places such as Courneuve, where there were 600 to 700 Jewish families, there are now fewer than 100. For many of these Jews, it is a second escape.

70% of the half-million Jews in France are Sephardic — those who were expelled from Spain in 1492 and who fled to the Middle East, North Africa and Turkey, rather than to Europe. They came to France between 1956 and 1962, when Algeria, Morocco and Tunisia gained independence — as did, for example, two French Nobel Prize laureates for physics, Claude Cohen-Tannoudji (1996), born in Algiers, and Serge Haroche (2014), born in Casablanca, Morocco.

In a suburb south of Paris, Kremlin-Bicêtre, with a population of 25,000 people, 25% now are Muslim. Until 1990, 10% of the population was Jewish; now it is 5%.

Anti-Semitism has revolutionized France — both its geography and demography. Jew-hate has become the gateway to the “France soumise” — the submission of France.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

Trump Should Block Obama Move to Send Stolen Jewish Religious Artifacts to Iraq

September 10, 2017

Trump Should Block Obama Move to Send Stolen Jewish Religious Artifacts to Iraq, The Point (Front Page Magazine), Daniel Greenfield, September 10, 2017

I don’t expect Tillerson to care. Between McMaster at the NSC, Mattis on Defense and Tillerson, foreign policy is under the control of the usual Islam Firsters who are very concerned with Muslim feelings, particularly in the oil states, and very little else. And so the old Obama plan to turn over stolen Jewish religious items to a hostile Islamic regime is moving forward.

But President Trump can and should block the move. It’s the right thing to do. And Jewish activists should make that case.

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The Point has been covering this story for a while. This goes back to 2013.

Iraq in the 40s had 350,000 Jews. Today it has somewhere between four and none.

Despite that the Obama administration plans to send the Jewish Archive consisting of religious artifacts, bibles, marriage contracts, community records and private notebooks seized by the Iraqi Secret Police from the Jewish community back to Iraq.

The material is not the property of the Iraqi government, either Saddam’s regime which stole it, or its Shiite successor which claims to want it, but not the Jews who owned it. It’s the property of Iraqi Jewish refugees and their reconstituted communities in America, Israel and anywhere else.

The personal material, like marriage contracts and school books, should go to the families that owned them and to their descendants. The religious material, which a Muslim country that purged its Jewish and Christian communities has no use for, should go Iraqi Jewish religious communities wherever they are now.

Jewish bibles seized from the custody of the Nazi SS would not be sent to the German government. There is no reason to send Jewish bibles into the custody of the Iraqi government.

Despite that, the State Department has announced that the stolen Jewish property will be sent to the Iranian puppet regime in Baghdad.

The United States will return to Iraq next year a trove of Iraqi Jewish artifacts that lawmakers and Jewish groups have lobbied to keep in this country, a State Department official said.

A four-year extension to keep the Iraqi Jewish Archive in the U.S. is set to expire in September 2018, as is funding for maintaining and transporting the items. The materials will then be sent back to Iraq, spokesman Pablo Rodriguez said in a statement sent to JTA on Thursday.

Rodriguez said the State Department “is keenly aware of the interest in the status” of the archive.

“Maintaining the archive outside of Iraq is possible,” he said, “but would require a new agreement between the Government of Iraq and a temporary host institution or government.”

No, it doesn’t. The archive doesn’t belong to the Iraqi government, but to the Jewish population that was ethnically cleansed from Iraq.

The United States recovered the archive and should have turned it over to the Jewish community. Instead we had a bizarre Kafkaesque process in which the archive was restored to be turned over to the thieves who stole it.

Jewish political leaders have invested a lot of energy into looted art in Europe. And that’s a worthwhile cause. Yet this is a far more compelling issue. The archive contains the history of a Jewish community. It matters far more than a Klimt painting. Sadly, the priorities are those of a secular Ashkenazi leadership that is uninterested in the Iraqi Jewish archive because it’s Sephardi and religious. Meanwhile the American Sephardi Federation’s Ashkenazi boss Jason Guberman-Pfeffer seems far more interested in defending the hateful anti-Israel prejudices of David N. Myers, than in fighting for the archive.

And, another factor was the reluctance of a largely liberal leadership to stand up to Obama.

The archive is set to be exhibited at the Jewish Museum of Maryland Oct. 15-Jan. 15. The exhibit page says the items include a Hebrew Bible with commentaries from 1568, a Babylonian Talmud from 1793 and an 1815 version of the Zohar, a Jewish mystical text.

“There is no justification in sending the Jewish archives back to Iraq, a country that has virtually no Jews and no accessibility to Jewish scholars or the descendants of Iraqi Jews,” Gina Waldman, founder and president of Jews Indigenous to the Middle East and North Africa, said Friday in a statement to JTA. “The U.S. government must ensure that the Iraqi archives are returned to its rightful owners, the exiled Iraqi Jewish community,”

Stanley Urman, executive vice president for Justice for Jews from Arab Countries, echoed Waldman in saying there was no justification for sending back the archive.

“This is Jewish communal property. Iraq stole it and kept it hidden away in a basement. Now that we’ve managed to reclaim it, it would be like returning stolen goods back to the thief,” Urman told JTA on Friday.

It’s exactly like it. Meanwhile here’s the bizarre anti-Semitic justification on the Iraqi side for wanting the archive. Here’s Al Arabiya’s explanation

Experts add that Israel is keen on obtaining the manuscripts in order to prove their claim that the Jews had built the Tower of Babel as part of its attempt to distort the history of the Middle East for its own interests.

Wonderful.

Harold Rhode, who discovered the trove while working as a Defense Department policy analyst assigned to Iraq’s transitional government, said he is “horrified” to think the material would be returned when it had been “stolen by the government of Iraq from the Jewish community.”

“It would be comparable to the U.S. returning to the German government Jewish property that had been looted by the Nazis,” he told The Jewish Week.

It’s exactly like it.

I don’t expect Tillerson to care. Between McMaster at the NSC, Mattis on Defense and Tillerson, foreign policy is under the control of the usual Islam Firsters who are very concerned with Muslim feelings, particularly in the oil states, and very little else. And so the old Obama plan to turn over stolen Jewish religious items to a hostile Islamic regime is moving forward.

But President Trump can and should block the move. It’s the right thing to do. And Jewish activists should make that case.

California Imams Caught on Video Preaching Jew-Hatred, Violence

July 26, 2017

California Imams Caught on Video Preaching Jew-Hatred, Violence, Front Page MagazineAri Lieberman, July 26, 2017

Aside from the videos, there’s another more troubling aspect to this story, one centering on the gross disparate treatment the mainstream media provides to certain bias crimes. It appears that some hate crimes take precedence over others, depending on which ethnic group is attacked.

[A]nti-Semitic views have seeped into the left. Rancid individuals like Linda Sarsour are portrayed by media outlets like the New York Times as moderate civil rights activists when in fact, they are anything but. Sarsour, Shahin, Harmoush and many others within the Muslim community harbor deep-seated, xenophobic attitudes with particular vitriol reserved toward Jews. The fact that the mainstream media chooses to ignore this unwavering fact should be of concern to all Americans. 

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Two disturbing videos have surfaced involving California-based Muslim preachers in which both are heard spewing anti-Semitic vitriol as well as issuing implicit calls for violence against Jews. The videos, which are not dissimilar in content and shrill to those which have emerged from Gaza, Syria, Iraq and elsewhere in the Arab Mideast, reveal the extent to which anti-Semitism is deeply embedded in large segments of the American Muslim community.

The first video features Egyptian-born preacher Ammar Shahin, who is the imam of the Islamic Center of Davis, northern California. The sermon was delivered on July 21. Shahin, who delivered the sermon in both English and Arabic, is heard invoking an anti-Semitic hadith in which Muslims will do battle with the Jews and the Jews will be forced to take shelter behind rocks and trees. Shahin then says that the trees and rocks will call out to the Muslims and say, “Oh Muslim…come, there is someone behind me – except for the Gharqad tree, which is the tree of the Jews.”

Shahin refers to Jews as “filth” and calls on Allah to, “annihilate them down to the very last one; do not spare any of them.” Not content with merely the annihilation of Jewry, Shahin chillingly beseeches Allah to, “make this happen by our hands.” Apparently, a depraved Shahin wants to feel the knife plunging into his victim and derives perverse satisfaction from that feeling.

When confronted with the video, Shahin, who likened Jews to “filth” and called for their “annihilation,” among other sordid gems, alleged that his words were “taken out of context.” It’s funny how Jew-haters always claim to be “taken out of context” once they’re caught. Louis Farrakhan, Linda Sarsour and Keith Ellison, have all resorted to this same tired excuse, once exposed.

The second video, which was also delivered on July 21, features Sheikh Mahmoud Harmoush. The Friday sermon was delivered to congregants at the Islamic Center of Riverside, California.

Harmoush is heard telling his congregants that the immigrant Jews took advantage of Muslim hospitality and conspired to steal the “beautiful land…with killing, crime and massacres.” More ominously, Harmoush invokes “Jihad” and urges his flock to “wake up; it is time to be a Muslim. Prayer is not the only thing.” He further urges them to “resist and fight back” claiming that in addition to “Palestine” the Jews are seeking to seize “most of the Middle East…even Mecca and Medina.” Harmoush completes his screed with the obligatory, “destroy the [Jews] and render them sunder.”

According to the Middle East Media Research Institute (MEMRI), Harmoush “holds educational and leadership positions at several institutions in Southern California, teaches Arabic at UCLA San Bernardino, and is a member of the leadership council of the Syrian American Council.”

In 2010, Harmoush was embroiled in legal battle involving the expansion of his mosque in Temecula, California. Residents opposed to the expansion cited traffic concerns but others pointed to fears of radicalism and terror. At the time, Harmoush was quoted by the New York Times stating that accusations of radicalism “really are not worth responding to.”

Clearly, those who opposed the 2010 mosque expansion project had their fears validated by MEMRI’s recent exposé. When interviewed by the New York Times, Harmoush placed his best, moderate foot forward but a radically different and more disquieting picture of Harmoush emerges when he issued an Islamic sermon to a Muslim audience behind closed doors. There, in the safety of secrecy, away from prying eyes and ears, his true feelings poured forth to an approving audience.

Aside from the videos, there’s another more troubling aspect to this story, one centering on the gross disparate treatment the mainstream media provides to certain bias crimes. It appears that some hate crimes take precedence over others, depending on which ethnic group is attacked.

In January and June of 2017 the Islamic Center of Davis was the target of bias crimes. In the first instance, a vandal broke some of the mosque’s windows and placed bacon strips on the mosque’s door handle. In the second instance, an individual dumped cut up pages of the Quran outside the center. Both of these outrages garnered national mainstream media attention and rightfully so. By contrast, the instant shocking revelations involving the anti-Semitic Islamic sermons have garnered scant mainstream media coverage. Thus far, only Jewish and conservative media outlets have given this important matter the coverage it rightly deserves.

The reasons for this are two-fold. First and foremost, both imams originate from Muslim countries – Egypt and Syria – and this type of negative exposure runs counter to the narrative the mainstream media wishes to present. But the sad fact remains that the Muslim community is rife with rabid anti-Semitism. This is hardly surprising given that there is a near 100 percent prevalence of anti-Semitic attitudes in the Arab world.

Second, and perhaps more ominously, anti-Semitic views have seeped into the left. Rancid individuals like Linda Sarsour are portrayed by media outlets like the New York Times as moderate civil rights activists when in fact, they are anything but. Sarsour, Shahin, Harmoush and many others within the Muslim community harbor deep-seated, xenophobic attitudes with particular vitriol reserved toward Jews. The fact that the mainstream media chooses to ignore this unwavering fact should be of concern to all Americans.