Posted tagged ‘Islam – submission’

France Submits to Terrorism, Muslim Anti-Semitism

November 28, 2017

France Submits to Terrorism, Muslim Anti-Semitism, Gatestone InstituteGuy Millière, November 28, 2017

In France, since 2012, more than 250 people were killed by Islamic terrorism — more than in all other European countries combined.

No other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

“Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”. — Luc Ravel, Archbishop of Strasbourg.

In Bagneux, France, on November 1, 2017, a plaque placed in memory of Ilan Halimi, a young Jew murdered in 2006 by a “gang of barbarians”, was destroyed  and covered with graffiti. When a few days later, another plaque replaced it, the French government issued a statement that “hate will not win”.

There are many signs, however, that hate has already won and that France is sick. If these signs were already obvious a decade ago, they are even more obvious today. Voluntary blindness prevented them from being addressed.

Ilan Halimi was taken hostage in January 2006, then viciously tortured for three weeks. He was eventually abandoned, dying, on the edge of a road and died a few hours later.

Most of kidnappers, who were arrested a few days after the murder, were Muslims. They immediately confessed. They said they had chosen Halimi because he was a Jew and they thought that “all Jews have money”. Some added that Jews “deserve to suffer”.

They were tried behind closed doors. The leader, Youssouf Fofana, spat his bile against Jews and vehemently shouted the name of Allah during the whole trial, so the court could not hide that he was an Islamic anti-Semite. He was sentenced to “life” in prison — which in France means 18 to 20 years. If he had not assaulted his guards in the prison, he would already have been released. The other members of the gang, described by the prosecutor in a watered down way as “thugs looking for easy money”, were quieter and were handed down relatively light sentences. Today, almost all “the barbarians” are free.

Even books, accentuating the whitewash, describe the crime as just an ugly “sign of greed” among “poorly educated young people”.

In 2014, director Alexandre Arcady made a movie — 24 Days: The True Story of the Ilan Halimi Affair — to draw attention to what he perceived as a growing danger for Jews and for the French in general. The movie was a flop; almost no one paid attention to it, despite some murders just as sickening.

On March 19, 2012, in Toulouse, a 23-year-old Muslim, Mohammed Merah, entered the yard of a Jewish school and murdered three children and the father of two of them. He had already shot French soldiers, but shattering the heads of children at point blank range was an act of total horror. Three days later, besieged in his apartment, after having explained for hours to a negotiator why he had chosen Jewish children, he launched a last attack but was riddled with bullets by the police. He instantly became a hero in all the Muslim French suburbs; the anti-Semitic dimension of his act just contributed to his fame.

For many months, his name, Mohammed Merah, was a rallying cry for Muslim youths. The press, meanwhile, described him as a “lone wolf” and “lost child”.

When evidence accumulated showing that his brother, Abdelkader, an Islamist, had trained Mohammed and helped him prepare his butchery, he was arrested.

Abdelkader Merah’s trial last month was as ugly as that of the “gang of barbarians”, maybe even uglier. Abdelkader did not lose his temper. He expressed no regret. He calmly explained that jihad is a sacred duty for every Muslim; that he thought that his brother was “in paradise” and what the status of Jews is in the Koran. Mohammed and Abdelkader’s mother, Zoulikha Aziri, testified that they were “good sons”. Later, out of court, she said that “Allah orders Muslims to kill Jews”. (Abdelkader’s lawyer said that Abdelkader was not guilty of anything; that he was just a devout Muslim “practicing his religion”, and that he himself considered it an “honor” to defend Abdelkader.

Abdelkader was sentenced to twenty years in prison. If there is no appeal, and if he is no longer violent, he will be released in eight years. Abdelkader, while in jail, may still do what he was doing before: proselytize and repeat what he said in court about jihad. When he is released, he may well not stop. He will most likely not be arrested again.

His mother may well repeat that Allah orders Muslims to kill Jews: the command is, she thinks, an integral part of her faith. She will not be accused of incitement to murder. Hundreds of thousands of men and women openly say what she says.

There are thousands of Abdelkader Merahs. Some are in prison, some are not. Not only are 70% of prisoners in France Muslims, but prisons are now the main recruiting centers for jihadists in France.

Calls to jihad can be heard from countless mosques throughout the country each week. A recent book, Partition, lists the addresses of 150 of them.

Incitement to kill Jews is frequent in the almost 600 no-go zones that exist in France. Leaflets stipulating “if you meet a Jew, kill him”, were recently distributed in the Paris suburbs, near places where street prayers occur. “Death to Jews” and “Slit Jews’ Throats” can increasingly be heard in organized street protests. Synagogues have been attacked in Paris, Sarcelles and Marseilles.

In the five years since Mohammed Merah’s murders, French Muslims have attacked more Jews.

On May 24, 2014, Medhi Nemmouche, a gunman who had recently returned from Syria, opened fire in the Jewish Museum in Brussels and shot four people. On January 9, 2015, Amedy Coulibaly, a man who had pledged allegiance to the Islamic State, entered a kosher grocery store, took 19 people hostage, and shot four of them.

Recently, on April 4, 2017, a retired Jewish physician, Sarah Halimi, was viciously brutalized for an hour, then thrown off the balcony of her apartment. Her murderer, Kada Traore, who shouted “Allahu Akbar”, was deemed “mentally ill” and sent to an asylum.

Two attacks had a large number of casualties: one on November 13, 2015 in Paris and Saint-Denis (130 killed), and the other on July 14, 2016 on the Promenade des Anglais in Nice (86 killed). A priest, Fr. Jacques Hamel, was knifed to death while saying Mass. A businessman was beheaded by one of his employees. A police officer was shot on the Champs-Élysées. It does not stop.

On October 1, 2017, two women were slain in front of the Marseille central railway station. The murder of most of the journalists and editors at the satirical magazine Charlie Hebdo on January 7, 2015 (12 killed) led, three days later, to a huge demonstration in Paris, but indifference quickly returned.

In France, since 2012, more than 250 people were killed by Islamic terrorism, more than in all other European countries combined. In addition, no other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

Every year, Jews flee France by the thousands. Those who do not emigrate move to cities and neighborhoods where they hope they will be able survive without risking aggression.

Many non-Jews live in fear and remain silent.

The government does almost nothing. A few times a year, its members ritually denounce “anti-Semitism”, but never forget to mention that it comes from the “far right”. They only denounce “radical Islam” when the facts are so blinding obvious that it is impossible to do otherwise. If they can, they prefer to talk about people who were “radicalized“, without giving any details or explanation.

In August 2017, the Ministry of the Interior issued a statement that almost 300 jihadists were back from Syria and represent a risk. All of them could come back to France with French passports. None of them has been arrested.

In March 2015, the French intelligence services created a Report Card for the Prevention of Terrorist Radicalization (FSPRT); there are 15,000 names on it. Monitoring everyone would require nearly 160,000 police officers. Therefore, only a few dozen suspects, are under surveillance.

After France’s November 2015 attacks, a state of emergency was declared. It consisted mainly of sending soldiers and police officers to railway stations and airports, and placing guards and sandbags in front of synagogues and Jewish schools.

The state of emergency expired on November 1, 2017. It was replaced by a weak “anti-terrorism” law. Fewer soldiers and police officers will be deployed. “Security zones” will be created around events that appear “exposed to a terrorist risk”, and police controls will stand near such events. These controls, however, already exist. “Places of worship” will be “visited” if it “seems” they disseminate “ideas that could lead to terrorism”; then they could be closed for six months. Many “places of worship” already disseminate “ideas that lead to terrorism”; they are still open. Legal texts omit words such as “radical Islam”, “jihad” or “anti-Semitism”. They also do not include words such as “mosque” or “search”; instead, they speak of “places of worship” and “visit”. They also never define which “ideas” could “lead to terrorism”.

Yaffa Monsonego, the mother of one of Mohammed Merah’s victims, did not go to Abdelkader Merah’s trial. Her daughter, Myriam, was eight-years-old when she was shot. Monsonego said in a mainstream television interview that attending the trial would have been of no use; that French justice will never live up to what she and other families of victims feel every day, and that she is certain more murders will happen.

A journalist said on radio that, by not naming and not fighting evil, France betrays all those who want to live safely, and abandons the country to those who are crushing it. He reminded his listeners that the presence of Islamic anti-Semitism in France is older than they could imagine, and mentioned a young disc jockey, Sebastien Sellam, murdered in Paris by his Muslim neighbor in 2003, just because he was a Jew. The journalist said the destruction of the plaque placed in memory of Ilan Halimi was a way of killing him a second time.

A few weeks ago, Luc Ravel, Archbishop of Strasbourg, said that those who run the country bury their heads in the sand; and that while Islamists are tried, the trial of radical Islam in France is not even considered. He added that all French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today: “Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”.

Luc Ravel, Archbishop of Strasbourg, recently said that French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today. (Image source: Peter Potrowl/Wikimedia Commons)

Meanwhile, French President Emmanuel Macron, while in Abu Dhabi on November 8 to inaugurate a museum, said: “Those who want to make you believe that anywhere in the world, Islam is destroying other monotheisms and other cultures are liars who are betraying you”.

On November 13, back in Paris to pay homage to the victims of the attacks two years earlier, Macron participated in a release of multicolored balloons, watched them float to the sky, then laid flowers where the victims were killed. The plaques state that they were “murdered”, but not that they were victims of terrorism. Soon, the word “terrorism” could also disappear from France’s vocabulary.

In Submission, a novel published on January 7, 2015, ironically the same day as the Charlie Hebdo murders, its author, Michel Houellebecq, foresaw that words would disappear, that Islamic terrorism would lead France toward submission, and that the Jews would leave the country. He was right.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

Dawa: Sowing the Seeds of Hate

November 4, 2017

Dawa: Sowing the Seeds of Hate, Gatestone InstituteJudith Bergman, November 4, 2017

“In Western countries, dawa aims both to convert non-Muslims to political Islam and to bring about more extreme views among existing Muslims. The ultimate goal of dawa is to destroy the political institutions of a free society and replace them with strict sharia.” — Ayaan Hirsi Ali in her book, The Challenge of Dawa: Political Islam as Ideology and Movement and How to Counter It.

The ultimate goal of establishing an Islamic state in the United States could hardly be much clearer. The pretense of caring for “diversity” and “inclusion” that ICNA displays on its public website cannot be characterized as anything other than an attempt at dissimulation, as is the stated goal of “establishing a place for Islam in America.”

If Western leadership is unable to fathom the danger posed by organizations such as Tablighi Jamaat, iERA and ICNA, and, according to critics, others such as CAIR and ISNA — let alone do something about it, instead of endlessly obsessing over “Islamophobia” — Qaradawi could be proven right.

While the West is preoccupied with fighting “hate speech”, “Islamophobia” and white supremacist groups, it appears more than willing to ignore the cultivation of Muslim hate speech and supremacist attitudes towards non-Muslims.

It is a cultivation that occurs especially in the process of dawa, the Muslim practice of Islamic outreach or proselytizing, the results of which seem to have been on show this week in a downtown New York terror attack. The terrorist, Sayfullo Saipov, originally from Uzbekistan, was apparently only radicalized after he moved to the United States. The mosque he attended in New Jersey had been under surveillance by the NYPD since 2005. A 2016 U.S.-commissioned report said Uzbek nationals were “most likely to radicalize while working as migrants abroad,” according to the U.S. State Department.

On the surface, dawa, or outreach — in person or online — appears to be a benign missionary activity, about converting non-Muslims. Legal in Western societies, it is allowed to proceed undisturbed by the media or government. Dawa generally attracts little attention, except when members of an outreach organization suddenly turn up in the headlines as full-fledged jihadists.

Politicians and the media in the West seem to prefer viewing Islam solely as a religion and not as a political system that, according to critics, seeks to impose its own laws and regulations, sharia, on the world.

According to the Somali-born Muslim dissident and author, Ayaan Hirsi Ali, however, in her recent bookThe Challenge of Dawa: Political Islam as Ideology and Movement and How to Counter It:

“The term ‘dawa’ refers to activities carried out by Islamists to win adherents and enlist them in a campaign to impose sharia law on all societies. Dawa is not the Islamic equivalent of religious proselytizing, although it is often disguised as such… [It] includes proselytization, but extends beyond that. In Western countries, dawa aims both to convert non-Muslims to political Islam and to bring about more extreme views among existing Muslims. The ultimate goal of dawa is to destroy the political institutions of a free society and replace them with strict sharia.”

Somali-born Muslim dissident and author, Ayaan Hirsi Ali, wrote in her recent book that in the West, the ultimate goal of dawa (the Muslim practice of Islamic outreach or proselytizing) “is to destroy the political institutions of a free society and replace them with strict sharia.” (Photo by Ian Waldie/Getty Images)

Presumably, the last thing a society would want are groups that cloak political activity in religious practices, protected under the precepts of freedom of religion.

In the Philippines, recently, members of the dawa organization known as Tablighi Jamaat (“Group that Propagates the Faith”) entered the country under the guise of missionary activity — that they were going to participate in the Tablighi Jamaat’s annual gathering there. It turned out, however, that they had come to wage jihad together with Isnilon Hapilon, the late “emir” of Islamic State in Southeast Asia.

The Tablighi Jamaat has been described by the expert on Islam and journalist, Innes Bowen, in her 2014 book, Medina in Birmingham, Najaf in Trent, as “a Deobandi missionary movement and one of the largest Islamic groups in the UK… it has quietly grown into one of Britain’s most successful Islamic movements. Vast numbers of British Muslims have spent time in its ranks”[1]. However, the Tablighi Jamaat was largely unknown in the UK, until it emerged that several British Muslims charged with terror offences had all spent time[2] in the organization. Among these terrorists were Richard Reid, the “shoe-bomber,” and three of the four perpetrators of the London 7/7 terrorist attacks. The American enemy combatant, John Walker Lindh, who aided the Taliban, was associated with the Tablighi Jamaat; and the San Bernardino terrorist Syed Farook prayed in San Bernardino at the Dar al Uloom al Islamiyyah mosque, described as a “haven for Tablighi Jamaat activists.”

The movement, according another expert on Islam, Yoginder Sikand, in his 1998 study of the Tablighi Jamaat , sought “to promote a sense of paranoia and even disgust of non-Muslim society”[3]. He quoted a prominent British promoter of the Tablighi Jamaat as saying:

“a major aim of tabligh is to rescue the ummah [Muslim community] from the culture and civilization of the Jews, Christians and (other) enemies of Islam to create such hatred for their ways as human beings have for urine… and excreta…”.

The Tablighi Jamaat has been described in the Middle East Quarterly, in an article called “Tablighi Jamaat: Jihad’s Stealthy Legions“, as a wolf in sheep’s clothing:

“Tablighi Jamaat is not a monolith: one subsection believes they should pursue jihad through conscience…while a more radical wing advocates jihad through the sword … in practice, all Tablighis preach a creed that is hardly distinguishable from the radical Wahhabi-Salafi jihadist ideology that so many terrorists share”.

Nevertheless, Tablighi Jamaat remains a legal, active organization, which yields a considerable influence over Muslims in Europe, especially the UK and the United States. Already in 2003, the deputy chief of the FBI’s international terrorism section, Michael J. Heimbach, said, “We have a significant presence of Tablighi Jamaat in the United States and we have found that Al-Qaeda used them for recruiting now and in the past.” One 2011 undercover video segment from the Darul Ulum Islamic High School in Birmingham, England, associated with the Tablighi Jamaat, showed that Muslim children were taught Muslim supremacy. Eleven year olds were taught that Hindus “have no intellect” and “drink cow piss”. The teacher also said, “You are not like the non-Muslims out there… All that evil that you see in the streets… people not wearing Hijab properly, people smoking… you should hate it…” The children were also told:

“You need to free yourself from the influence of the Shaitan [Satan] and of society… The Kuffar [derogatory term for non-Muslims] have brought so many new things out there…They are controlling your minds… Are you part of those who prefer their way of life: The way of the Kuffar over the way of the Prophet?”

Both US and Dutch intelligence once seemed aware of the imminent danger of dawa organizations. In 2004, a Dutch government report identified threats to Dutch society from the practice of dawa and concluded that an “interaction or even interwovenness of Dawa and Jihad demonstrate the relationship between the various forms of radical Islam and the phenomenon of radical-Islamic terrorism.”

The study also distinguished various kinds of dawa, both overt and covert, and the threats emanating from it:

“Dawa may be aimed at trying to convince Muslim communities that non-Muslim communities are hostile towards Islam and wish to oppress or even destroy it. Dawa may also serve to convince Muslim communities that the values and standards of non-Muslims are incompatible with those of Islam and should therefore be considered as depraved. In such a form of Dawa, Muslim communities are often encouraged to emphasise (in a provocative way) the differences with other groups and sometimes also to express their contempt and hatred towards standards and values and the culture of non-Muslims”.

It would appear that Western governments have largely unlearned — at least officially — these insights into dawa as a tool for fostering feelings of Muslim supremacy and hatred of non-Muslims. Instead, they engage in endless, misguided obsessions over “Islamophobia.” Their unlearning should be a cause for concern.

Other dawa organizations also operate in the West. One is the Islamic Education and Research Academy (iERA), led by two converts, Abdur Raheem Green and Hamza Andreas Tzortis, that works globally to spread Islam. Unlike the Tablighi Jamaat, it focuses its missionary efforts on non-Muslims. Its leaders have made racist, supremacist and anti-democratic statements such as, again, calling non-Muslims, “kuffars.” Green has said that, “The purpose of the jizya [protection money, or “tax”, paid by non-Muslims to Muslims] is to make the Jew and the Christian know that they are inferior and subjugated to Islam,” and “If a Jew or Christian is found walking down the street, a Muslim should push them to the side”. He has also said that the “immediate problem” for Muslims in Britain is being surrounded by “kuffar” and that one of the only justifications for Muslims to remain in the UK is to “call the kuffar to Islam.”

Tzortis has said that apostates who “fight against the community[…] should be killed” and that, “we as Muslims reject the idea of freedom of speech, and even the idea of freedom.” He has also spoken in favor of child marriage. He admits that he used to be a member of Hizb ut-Tahrir, a radical Islamic organization, but that he left the organization for “scholastic and philosophical reasons.” In a statement on the iERA website, Tzortis and Green try to distance themselves from some (unspecified) past statements by writing, “some of the anachronous statements attributed to iERA personnel have been either clarified or publicly retracted, and were never made at university campuses.”

The iERA evidently enjoys a large platform on UK campuses. According to a report on extremist events on UK campuses in the academic year 2016/17, iERA was behind 34 out of the total 112 events that took place that year. Unlike the far-right fringe groups recently banned by British Home Secretary Amber Rudd — the mere support of such groups is punishable by up to 10 years in prison — the iERA is free to carry on its dawa activity undisturbed[4] and does so at an incredible pace. According to the organization’s Facebook page, in October 2017 alone iERA or its representatives were active doing dawa in Canada, Hong Kong, the Netherlands, and in the United States. The iERA also trained 15 dawa leaders from all over the world — from Iceland and Poland to Honduras and Finland — in a recent online dawa training program.

In the United States, the iERA works with the Muslim American Society (MAS) and Islamic Circle of North America (ICNA), according to the iERA website. ICNA, a leading Muslim organization in the US, is actively involved in dawa, and in 2015 ran “Global Dawa day,” which referred to Tzortis’s training course.

According to ICNA’s 2013 Members Handbook (for its female members), the organization considers itself an Islamic movement which is an

“organized and collective effort waged to establish Al-Islam in its complete form in all aspects of life. Its ultimate objective is to achieve the pleasure of our Creator Allah and success in the hereafter through struggle for Iqamat-ad-Deen [the establishment of Islam in its totality]. Islamic movements are active in various parts of the world to achieve the same objectives”.

The ultimate goal of establishing an Islamic state in the United States could hardly be much clearer. The pretense of caring for “diversity” and “inclusion” that ICNA displays on its public website cannot be characterized as anything other than an attempt at dissimulation, as is the stated goal of “establishing a place for Islam in America.” ICNA already has a place for Islam in America — it presumably wants to expand that place until nothing else is left.

The 2013 Members Handbook describes that ICNA’s work proceeds in “stages.” One of the stages is dawa, or “effective outreach.”

“Those who accept the truth of Islam are provided with appropriate Islamic literature and given the opportunity to become a Muslim. They are made part of the Islamic Ummah as brothers and sisters.”

The Members Handbook goes on to describe how already in the 1970s:

“ICNA established its own forums for dawah work at the local, regional, and national level. It established vital institutions at the national level for support of its dawah activities… Recognizing other movement oriented groups in this land, ICNA continues to coordinate and combine its efforts with them”.

In fact, ICNA has a separate project called the “Why Islam Dawah Project,” which

“aims to organize the dawah work in North America in a professional and effective manner. Highlights of the project are Toll-Free number for non-Muslims; Distribution of Islamic literature… Dawah through Media; Dawah in Prisons; Campus Dawah Support; Dawah Flyers Online; Dawah through Email”.

ICNA is considered by experts such as Steven Emerson, Founder and Executive Director of The Investigative Project on Terrorism, to be linked to the Muslim Brotherhood. Its spiritual leader, Yusuf al Qaradawi, has preached that the West will be conquered by Islam — not through the sword, but through dawa.

If Western leaders are unable to fathom the danger posed by organizations such as Tablighi Jamaat, iERA and ICNA, and, according to critics, others such as CAIR and ISNA — let alone do something about it, instead of endlessly obsessing over “Islamophobia” — Qaradawi could be proven right.

Judith Bergman is a columnist, lawyer and political analyst.

UK: How Much More Abuse of Children Do We Permit?

September 17, 2017

UK: How Much More Abuse of Children Do We Permit? Gatestone InstituteKhadija Khan, September 17, 2017

In 2014, an inquiry by Ofsted, the body that regulates schools in England, to inspect the teachings of Muslim private schools, emerged with findings that are devastating. According to Ofsted, some children were unable to understand the difference between Sharia Law and British Law, and sounded more committed to religious teachings than to British laws.

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How is it that we never see demands for legislation to ban dragging young girls into a system of misogynistic beliefs?

The West accepts pampering these extremists in the name of freedom of expression when these extremists themselves do not believe in any such freedom.

Female genital mutilation (FGM), despite having been banned since 1985, takes place in the UK every hour. This criminal behavior is made possible only by the British authorities’ indifference.

London Mayor Sadiq Khan, who is also chairman of Transport for London (TfL), has issued a belated apology for depicting — in an advertisement launched by the Children’s Traffic Club London (created by TfL to promote traffic safety) — a small girl in a headscarf as representative of a Muslim minor. In Islam, headscarves are not usually worn until a girl has reach puberty. The Independent reported: “TfL apologised for any offence caused and said the images will be removed from the campaign. London Mayor Sadiq Khan, chair of TfL, also apologised for the campaign”.

The apology, however, sounds more like just lip service: none of the British authorities has bothered to notice the escalating trend of making Muslim baby girls wear a veil.

It took a campaign advertisement to make them realize how a headscarf, the hijab, a symbol of modesty, might be abusive to the minor girls by seemingly sexualizing them at an early age.

London Mayor Sadiq Khan issued a belated apology for depicting — in a public-service ad — a small girl in a headscarf as representative of a Muslim minor. (Image source: Transport for London, Richard Heathcote/Getty Images)

Muslim parents of these baby girls, as well as the schools run by Muslims, are mainly responsible for the increase in the frequency of veils for increasing younger girls, even though to may, the requirement is nothing short of a child abuse.

The reaction of British authorities to this controversial practice was in the general mode of, “We cannot endorse this nonsense, but if you want to carry on discriminating against your girls in the name of your belief system, we will not stop you”.

The current and growing trend of concealing even baby girls in the name of a religion, and then indoctrinating them, needs more than just an apology — both from the government and the so-called left-wing fringe. It is precisely their decades-long pattern of accommodating these extremist Muslims that has led to such degenerate behavior.

It is the height of irony — and a low state of affairs — that even government authorities have fallen prey to the propaganda of extremists who are now covering even their infant girls with a headscarf — and selling that practice as a symbol of modesty.

The civilized world should dread the day when burqa-clad girls and women will take over representing Muslim women. It is this attire that represents the coercive ideology that aims to subjugate women through and violence and threats of violence.

What is fortunate is that a traffic awareness campaign gone wrong exposed the plight of these girls: Islamic schools, run by the fundamentalists under the shadow of apologetic British authorities, had encouraged hiding them.

Heartbreakingly, so many people, often well-intended, seem carried away by the pro-veil campaigns of these Muslim extremists. They not only market their demands to conceal women as a symbol of modesty; they also brainwash young girls that those who do not wear these burqas or hijabs have a baser character.

In the West, where people are allowed to wear what they wish, putting a woman behind a veil looks like anything but “modesty”. It looks more like coercion, control and domination.

“It’s like a cage. I wish men could also be trapped like this so that they would understand how much we suffer,” said a woman in Afghanistan.

The extremists who hide girls are robbing them of their childhood.

How is it that we never see demands for legislation to ban dragging young girls into a system of misogynistic beliefs?

The West accepts pampering these extremists in the name of freedom of expression, when these extremists themselves do not believe in any such freedom. Many in the West, in fact, have been trying to knock down the humane laws of the civilized world to have them with the restrictive Islamic laws of Shariah.

Muslim private schools in Britain are increasingly inspired by the Islamist ideology, which promotes beating women; killing homosexuals, apostates and blasphemers; discouraging any kind of interaction with non-Muslims; eradicating Jews and spewing hatred against people of other faiths.

In 2014, an inquiry by Ofsted, the body that regulates schools in England, to inspect the teachings of Muslim private schools, emerged with findings that are devastating. According to Ofsted, some children were unable to understand the difference between Sharia Law and British Law, and sounded more committed to religious teachings than to British laws.

That extremists get away with such manipulations seems directly connected to the lack of any legal means to curb extremist practices by conservative Muslims. Objectionable behavior is simply ignored. A British court in 2016, for instance, ruled that Ofsted was “erroneous” in viewing the segregation of boys and girls in an Islamic school as discriminatory.

Female genital mutilation, despite having been banned since 1985, takes place in the UK every hour. This criminal behavior is made possible only by the British authorities’ indifference.

Just calling some practices illegal clearly does not deter anyone, unless it is followed by tough action and harsh sentences against those who violate the law.

Official, willfully-blind, political correctness is causing irreparable damage to those girls. They are being simultaneously sexualized and ranked as sub-human by these pseudo-religious and cultural practices.

Mayor Sadiq Khan did the right thing by apologizing for the misguided ad campaign — the same way he earned respect from Londoners by supporting equality for LGBTQ community.

Now we please need him to support tough legislation to ban discrimination against Muslim children under the excuse or religious beliefs — even if that could mean offending some of his friends.

Khadija Khan is a Pakistani journalist and commentator, currently based in Germany.

Everything I Needed to Know About Islam I Learned on 9/11

September 11, 2017

Everything I Needed to Know About Islam I Learned on 9/11, Front Page Magazine, Daniel Greenfield, September 11, 2017

The great lesson of that Tuesday morning was that it wasn’t over. It wasn’t over when we understood that we wouldn’t find anyone alive in that twisted mass of metal and death. It wasn’t over when the air began to clear. It wasn’t over when the President of the United States spoke. It wasn’t over when the planes began to fly again and the TV switched from non-stop coverage of the attacks and back to its regularly scheduled programming. It wasn’t over when we were told to mourn and move on.

It still isn’t over.

We are in the middle of the longest war in American history. And we still haven’t learned how to fight it.

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“In the name of Allah, the Most Merciful, the Most Compassionate,” a terrorist declares on the Flight 93 cockpit recording. That’s followed by the sounds of the terrorists assaulting a passenger.

“Please don’t hurt me,” he pleads. “Oh God.”

As the passengers rush the cabin, a Muslim terrorist proclaims, “In the name of Allah.”

As New York firefighters struggle up the South Tower with 100 pounds of equipment on their backs trying to save lives until the very last moment, the Flight 93 passengers push toward the cockpit. The Islamic hijackers call out, “Allahu Akbar.” The Islamic supremacist term originated with Mohammed’s massacre of the Jews of Khaybar and means that Allah is greater than the gods of non-Muslims.

Mohammed Atta had advised his fellow terrorists that when the fighting begins, “Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers.” He quoted the Koran’s command that Muslim holy warriors terrorize non-believers by beheading them and urged them to follow Mohammed’s approach, “Take prisoners and kill them.”

The 9/11 ringleader quoted the Koran again. “No prophet should have prisoners until he has soaked the land with blood.”

On Flight 93, the fighting goes on. “Oh Allah. Oh the most Gracious,” the Islamic terrorists cry out. “Trust in Allah,” they reassure. And then there are only the chants of, “Allahu Akbar” as the plane goes down in a Pennsylvania field leaving behind another blood-soaked territory in the Islamic invasion of America.

Today that field is marked by the “Crescent of Embrace” memorial.

Thousands of Muslims cheered the attack in those parts of Israel under the control of the Islamic terrorists of the Palestinian Authority. They shouted, “Allahu Akbar” and handed out candy.

But similar ugly outbreaks of Islamic Supremacism were also taking place much closer to home.

On John F. Kennedy Boulevard, in Jersey City, across the river from Manhattan, crowds of Muslim settlers celebrated the slaughter of Americans. “Some men were dancing, some held kids on their shoulders,” a retired Jersey City cop described the scene. “The women were shouting in Arabic.”

Similar Islamic festivities broke out on Atlantic Avenue in Brooklyn, a major Islamic settlement area, even as in downtown Manhattan, ash had turned nearby streets into the semblance of a nuclear war. Men and women trudged over Brooklyn Bridge or uptown to get away from this strange new world.

Many just walked. They didn’t know where they were going. I was one of them.

That Tuesday was a long and terrible education. In those hours, millions of Americans were being educated about many things: what happens when jet planes collide with skyscrapers, how brave men can reach the 78thfloor with 100 pounds of equipment strapped to their backs and what are the odds are of finding anyone alive underneath the rubble of a falling tower. They were learning about a formerly obscure group named Al Qaeda and its boss. But they were also being educated about Islam.

Islamic terrorism was once something that happened “over there.” You saw it on the covers of Time or Newsweek back when those were staples of checkout counters and medical offices. But even after the World Trade Center bombing, it wasn’t truly “over here.” But now it was. The war was here.

Each generation is born into history out of a moment of crisis. We are defined by our struggles. By the wars we fight and do not fight. On a Tuesday morning in September, my generation was born into history.

Some of us were born into it better than others.

At Union Square, I passed NYU students painting anti-war placards even as the downtown sky behind them was painted the color of bone. They ignored the crowd streaming up past them and focused intently on making all the red letters in NO WAR line up neatly on the white cardboard.

In the years since, I have seen that look on the faces of countless leftists who ignore the stabbers shouting, “Allahu Akbar” in London or the terrorist declaring, “In the name of Allah, the merciful,” among the bloody ruin of a gay nightclub in Orlando. Instead they focus on their mindless slogans.

“NO WAR,” “Stop Islamophobia” and “Refugees Welcome.” The world of the cardboard sign and the simple slogan is an easier and neater one than a sky filled with the ashes of the dead.

On September 11, some of us opened our eyes. Others closed them as hard as they could.

That Tuesday irrevocably divided my generation. Some joined the military, the police or became analysts. Others turned left-wing activists, volunteered as lawyers for terrorists or converted to Islam.

The passengers on Flight 93 who took the lead were in their thirties. But the two firefighters who made it to the 78th floor of the South Tower, Ronald Bucca, who did duty in Vietnam as a Green Beret, and Orio Palmer, a marathon runner, were in their forties. Those men and women had the most meaningful answers to the old question, “Where were you when it happened?”

I was just one of countless people moving upstream away from Ground Zero.

The great lesson of that Tuesday morning was that it wasn’t over. It wasn’t over when we understood that we wouldn’t find anyone alive in that twisted mass of metal and death. It wasn’t over when the air began to clear. It wasn’t over when the President of the United States spoke. It wasn’t over when the planes began to fly again and the TV switched from non-stop coverage of the attacks and back to its regularly scheduled programming. It wasn’t over when we were told to mourn and move on.

It still isn’t over.

After every attack, Boston, Orlando, San Bernardino, New York, Paris, Manchester, London, Barcelona, we are encouraged to mourn and move on. Bury the bodies, shed a tear and forget about it.

Terrible things happen. And we have to learn to accept them.

But Tuesday morning was not a random catastrophe. It did not go away because we went back to shopping. It did not go away with Hope and Change. Appeasing and forgetting only made it stronger.

Everything I needed to know about Islam, I learned on September 11. The details of the theology came later. I couldn’t quote the Koran while the sirens were wailing. But I learned the essential truth.

And so did you.

“Where were you?” is not just a question to be asked about September 11, 2001. It is an everyday question. What are you doing today to fight the Islamic terrorists who did this? And tomorrow?

I found my answer through my writing. Others have made a more direct contribution.

But it’s important that we keep asking ourselves that question.

The 9/11 hijackers, the members of Al Qaeda, of ISIS, of the Muslim Brotherhood and the entire vast global terror network, its supporters and fellow travelers asked themselves that question every day.

They are still asking it.

From the Iranian nuclear program to the swarm of Muslim Brotherhood organizations in America, from the Muslim migrant surge into Germany to the sex grooming gangs of the UK, they have their answers.

Our enemies wake up every day wondering how to destroy us. Their methods, from demographic invasion to WMDs, from political subversion to random stabbings, are many.

A new and terrible era in history began on 9/11. We are no more past it than we were past Pearl Harbor at the Battle of Midway. Its origins are no mystery. They lie in the last sound that came from Flight 93.

“Allahu Akbar.”

We are in the middle of the longest war in American history. And we still haven’t learned how to fight it.

September 11 has come around again. You don’t have to run into a burning building or wrestle terrorists with your bare hands. But use the day to warn others, so you can answer, “Where were you?”

Pamela Geller’s film: “Can’t We Talk About This?” | Islam & free speech

September 9, 2017

Pamela Geller’s film: “Can’t We Talk About This?” | Islam & free speech, Rebel Media via YouTube, September 9, 2017

New Jersey: Court forbids residents to mention “Islam” or “Muslim” at public hearing on mosque construction

August 2, 2017

New Jersey: Court forbids residents to mention “Islam” or “Muslim” at public hearing on mosque construction, Jihad Watch

The Quicks reside within 200 feet of the proposed mosque construction in a zoned residential area. Yet, the settlement agreement prohibits them from describing the many unique features of Islamic worship which will impact design of the building, traffic density, water and sewage, traffic control problems, road construction, and parking arrangements. 

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Most Americans have no idea how severely imperiled the freedom of speech really is. I discuss in detail in my new book The Complete Infidel’s Guide to Free Speech (and Its Enemies). But as this fundamental freedom slips away, most people don’t even care. Look: Kardashians!

“Court: Residents Can’t Mention ‘Islam’ or ‘Muslim’ At Public Hearing on Mosque Construction; Thomas More Law Center Files Federal Lawsuit,” Thomas More Law Center, August 1, 2017:

ANN ARBOR, MI – In a settlement agreement, which reads more like an instrument of surrender, Bernards Township (“Township”), New Jersey officials agreed that, in addition to a $3.5 million payment to Islamic Society of Basking Ridge (“ISBR”), residents and citizens of the Township are prohibited from commenting on “Islam” or “Muslims.” at the upcoming public hearing to approve the settlement. Astonishingly, a federal judge approved the prohibition as a fully enforceable Order of the Court.

As a result of this suppression of speech, the Thomas More Law Center (“TMLC”), a national public interest law firm based in Ann Arbor, Michigan, yesterday, filed a lawsuit in the New Jersey Federal District Court on behalf of Christopher and Loretta Quick. The lawsuit was filed by TMLC affiliated New Jersey attorney, Michael Hrycak. Mr. Hrycak was assisted by TMLC staff attorney, Tyler Brooks. The TMLC is representing the Quicks without charge.

TMLC’s lawsuit alleges that Bernards Township’s settlement agreement constitutes a prior restraint on speech based on content, as well as, a violation of the Establishment Clause because it prefers Islam over other religions. The lawsuit asks the court to: declare that the settlement agreement is unconstitutional; and to enter a preliminary and permanent injunction against its enforcement….

The Quicks reside within 200 feet of the proposed mosque construction in a zoned residential area. Yet, the settlement agreement prohibits them from describing the many unique features of Islamic worship which will impact design of the building, traffic density, water and sewage, traffic control problems, road construction, and parking arrangements. According to the settlement agreement, ISBR is permitted to make statements concerning Christians and Jews and their places of worship, but in contrast, the Agreement prohibits commentary relating to Islam or Muslims. In fact, ISBR has previously discussed the Christian and Jewish religions and their places of worship.

Richard Thompson, President and Chief Counsel of the Thomas More Law Center, commented: “As we have previously documented, ISBR has taken the extraordinary step of concealing significant links on their website to a radical group named by the federal government as an unindicted co-conspirator in the largest terrorism financing trial in America history, the Islamic Society of North America (“ISNA”). ISNA is claimed by the Muslim Brotherhood as one of “our organizations.” According to internal documents seized by the FBI, the Muslim Brotherhood’s strategy is to engage in a “grand Jihad in eliminating and destroying Western civilization from within . . .”

Thompson continued, “While claiming that the Township had a religious animus against Muslims, ISBR hid from the public view its animus toward Christians and Jews, by not only hiding anti-Christian and anti-Semitic verses published on its website, but also hiding its significant ties to ISNA. Instead of standing up to defend its citizens against ISBR’s hate-filled anti-Semitic and anti-Christian bias, the Township colluded with ISBR’s “Civilization Jihad” by capitulating to payment of millions of dollars to ISBR, allowing the construction of the new mosque and Islamic center in violation of zoning codes, and now even suppressing speech concerning Islam or Muslims at a public meeting.”

In March 2016, ISBR filed a lawsuit in the New Jersey Federal District Court alleging that Bernards Township had discriminated against the Islamic Society when it declined to approve the construction of a large mosque on a lot that was far too small to handle the contemplated structure. And in November 2016, the United States represented by the U. S. Justice Department filed a second lawsuit against the Township on similar grounds. The settlement agreement covers both lawsuits….

Accept Islamic Terror as the New Normal?

June 4, 2017

Accept Islamic Terror as the New Normal? Gatestone InstituteNonie Darwish, June 4, 2017

And now the Islamic doctrine of Targhib wal Tarhib, has moved to the West and aims at changing Western humanistic culture. It would replace respect for human rights, caring for one’s neighbor and the values of freedom and peace, with the values of bondage, terror, tyranny and fear.

Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

It did not take long for the Islamic doctrine of Targhib wal Tarhib to work on the psyche of Western leaders and media, who are now telling us to live with it as the “new normal.” Islam counts on turning everyone into “moderate” Muslims who will eventually look the other way when terror happens to the person next to you.

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“The use of terror under this doctrine [Targhib wal tarhib, “luring and terrorizing”] is a legitimate sharia obligation.” — Salman Al Awda, mainstream Muslim sheikh, on the Al Jazeera television show “Sharia and Life”.

Part of the tarhib or “terrorizing” side of this doctrine is to make a cruel example of those who do not comply with the requirements of Islam. That is the reason Muslim countries such as Saudi Arabia and Iran, and entities such as ISIS, intentionally hold ceremonial public beheadings, floggings, and amputation of limbs.

Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

After terror attacks, we often hear from Western media and politicians that we must accept terrorist attacks as the “new normal.”

For Western citizens, this phrase is dangerous.

Islam’s doctrine of jihad, expansion and dawah (Islamic outreach, proselytizing) rely heavily on the use of both terror and luring. Targhib wal tarhib is an Islamic doctrine that means “seducing (luring) and terrorizing” as a tool for dawah, to conquer nations and force citizens to submit to Islamic law, sharia. It amounts to manipulating the instinctive parts of the human brain with extreme opposing pressures of pleasure and pain — rewarding, then severely punishing — to brainwash people into complying with Islam.

Most ordinary Muslims are not even aware of this doctrine, but Islamic books have been written about it. Mainstream Muslim sheikhs such as Salman Al Awda have discussed it on Al Jazeera TV. On a show called “Sharia and Life,” Al Awda recommended using extremes “to exaggerate… reward and punishment, morally and materially… in both directions”. “The use of terror under this doctrine,”‘ he said, “is a legitimate sharia obligation.”

People in the West think of terror as something that Islamic jihadists inflict on non-Muslims, and it is. But terror is also the mechanism for ensuring compliance within Islam. Under Islamic law, jihadists who evade performing jihad are to be killed. Terror is thus the threat that keeps jihadists on their missions, and that make ordinary Muslims obey sharia.

An online course for recruiting jihadists contains this description:

“Individual Dawa depends on eliciting emotional responses from recruits (and building a personal relationship). Abu ‘Amr’s approach illustrates a recruitment concept called al-targhib wa’l-tarhib, which is a carrot-and-stick technique of extolling the benefits of action while explaining the frightening costs of inaction. The concept was introduced in the Qur’an and is discussed by many Islamic thinkers exploring the best way to call people to Islam (several scholars, for example, have written books titled al-targhib wa’l-tarhib). According to Abu ‘Amr, recruiters should apply the concept throughout the recruitment process, but emphasize the benefits of action early in the process and the costs of inaction later.”

In other words, recruiters of jihadists should start by emphasizing the “good stuff” first, the “lure” — the future glory, supremacy and fulfillment of every lustful wish, such as virgins in heaven. Later, they should threaten the recruits with “terror” and shame — the consequence if they fail to participate in jihad.

Part of the tarhib or “terrorizing” side of this doctrine is to make a cruel example of those who do not comply with the requirements of Islam. That is the reason Muslim countries such as Saudi Arabia and Iran, and entities such as ISIS, intentionally hold ceremonial public beheadings, floggings, and amputation of limbs. Countries such as Egypt, Jordan, and Turkey are more discrete, but they tolerate and support honor killings; killing apostates; beating women and children, and torture and murder in their jails. The doctrine of targhib and tarhib is alive and well, not just in Islamic theocracies but also in the so-called “moderate” Muslim countries.

Islam has been using these “pleasure and pain” brainwashing techniques, and cruel and unusual punishment, from its inception and until today. While the Bible — the Western Judeo-Christian tradition — is in harmony with, and nurtures, kindness in human nature, Islam does the opposite: it uses the human instincts for self-preservation and survival to break the people’s will and brainwash them into slavish obedience.

Like the majority of Muslims, I never heard of this foundational Islamic doctrine when I was growing up in Egypt, but have felt the impact of this doctrine on my life — in every aspect of Islamic culture; in Islamic preaching, in my Islamic family relations; in how Islamic governments operate and how people of authority, in general, treat the people under them.

The Islamic doctrine of “lure and terror” has produced a culture of toxic extremes: distrust and fear, pride and shame, permission to lie (“taqiyya“), and rejecting taking responsibility for one’s actions.

Having lived most of my life under Islam, I am sad to say that people the West calls “moderate Muslims” are frequently, in fact, citizens who have learned to live with and accept terror as normal. For centuries, many have made excuses for terror, condemned victims of terror, remained silent or equivocal, and have even compromised with the terrorists to survive. The Islamic culture in which I lived looked the other way when women were beaten. When girls were honor-murdered, the question was “what did she do?” instead of “how could that be?” When Christians were killed and persecuted, many blamed the Christians for their own persecution at the hands of Muslims. The normal Islamic response to terror became: “None of my business.”

And now the Islamic doctrine of Targhib wal Tarhib, has moved to the West and aims at changing Western humanistic culture. It would replace respect for human rights, caring for one’s neighbor and the values of freedom and peace, with the values of bondage, terror, tyranny and fear.

Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

It did not take long for the Islamic doctrine of Targhib wal Tarhib to work on the psyche of Western leaders and media, who are now telling us to live with it as the “new normal.” Islam counts on turning everyone into “moderate” Muslims who will eventually look the other way when terror happens to the person next to you.

LONDON, ENGLAND – JUNE 04: People are lead to safety on Southwark Bridge away from London Bridge after an attack on June 4, 2017 in London, England. Police have responded to reports of a van hitting pedestrians on London Bridge in central London. (Photo by Carl Court/Getty Images)