Posted tagged ‘Islamisation of Britain’

Britain: The “Islamophobia” Industry Strikes Again

December 20, 2017

Britain: The “Islamophobia” Industry Strikes Again, Gatestone InstituteBruce Bawer, December 20, 2017

The new report is a remarkable document. Among its premises is that “anti-Muslim hate crime” is a major crisis in the U.K. that demands urgent action by politicians, police, educators, employers, civil-society groups, the media, and pretty much everybody else. As for the far more serious matter of crimes committed by Muslims, the report mentions them only within the context of discussions of anti-Muslim hate. In the town of Rotherham alone, for example, in accordance with orthodox Islamic attitudes toward “uncovered” or “immodest” infidel females, over 1400 non-Muslim girls are known to have been sexually abused by so-called Muslim “grooming” gangs in recent years – but the epidemic of “grooming” is cited in the Runnymede report only as one item on a list of practices and phenomena that it identifies as contributing to British “stereotypes” about Muslims. Similarly, here is the Runnymede Trust report’s solitary reference to the fatwa against Salman Rushdie: “In Britain…many Muslims felt unsupported in their reaction to Salman Rushdie’s The Satanic Verses and faced a backlash from those who they felt prioritized freedom of speech above respect for minorities.” The point here is apparently that Britons who stood up for Rushdie’s right not to be slaughtered for writing a novel were guilty of Islamophobia.

The British government’s program Prevent, the part of its counterterrorism strategy that seeks to inhibit the radicalization of British subjects, also comes in for criticism in Runnymede’s report. Prevent is faulted both for being rooted in the notion (which it finds offensive, true or not) that the chief terrorist threat to the country is posed by “Islamist terrorists” (a term that the report puts in scare quotes) and for “put[ting] the onus on Muslim communities.” The report charges that because the British government, as part of the Prevent program, monitors (for example) imams who preach violence against the West, Prevent represents a violation of free speech. I can find no record of the Runnymede Trust ever criticizing the zealous attempts by British authorities to silence critics of Islam – a practice that has led to the banning from the U.K. of prominent American critics of Islam, even as the government has continued to permit preachers of violent jihad to enter the country

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The Runnymede Trust report’s solitary reference to the fatwa against Salman Rushdie states: “In Britain… many Muslims felt unsupported in their reaction to Salman Rushdie’s The Satanic Verses and faced a backlash from those who they felt prioritized freedom of speech above respect for minorities.” Apparently, Britons who stood up for Rushdie’s right not to be slaughtered for writing a novel were guilty of Islamophobia.

Much of Runnymede’s report is devoted to the high levels of Muslim poverty and unemployment in the U.K. — but instead of seeking reasons for this problem in Islam itself, it blames this problem primarily on “institutional racism,” while avoiding the ticklish question of why Hindus, whom one would also expect to be victims of “institutional racism” in Britain, are economically more successful than any other group in that nation, including ethnic British Christians.

The Runnymede report points out that domestic violence and child abuse are also committed by Westerners; the difference, needless to say, is that while FGM and honor violence enjoy widespread approval in Muslim societies and communities, where they are viewed as justifiable (if not compulsory) under Islam, domestic violence and child abuse are universally condemned in Western society and are never defended on cultural or religious grounds.

Founded in 1968, the Runnymede Trust describes itself as “the UK’s leading independent race equality think tank.” Its chair is Clive Jones CBE, a former executive at Britain’s ITV; its director is Omar Khan, a Governor of the University of East London and member of a variety of advisory groups involving ethnicity and integration. Runnymede’s reports are taken extremely seriously, and its recommendations heeded, at the highest levels of the British government.

In 1994, Runnymede published a report on anti-Semitism. Its title, A Very Light Sleeper, was borrowed from a statement by the author Conor Cruise O’Brien: “Anti-Semitism is a very light sleeper.” Now, anyone familiar with contemporary Britain knows that the alarming contemporary rise in Jew-hatred in that country – as in all of western Europe – is principally a consequence of the growing population of Muslims. But the Runnymede Trust’s report seemed designed mainly to divert attention away from that fact. Tracing anti-Semitism through Luther, Voltaire, Marx, Henry Ford, and Hitler, the report did a splendid job of implicitly identifying anti-Semitism as a Western phenomenon – a product of what the report presented a distinctively Western tendency to divide the world into “us” and “the Other.”

Of course, no civilization is more virulently anti-Semitic than Islamic civilization. But the Runnymede Trust’s 1994 report presented as gospel the at best exaggerated notion that medieval Islamic societies were tolerant of Jews, who were thus “able to play a full part” in those societies. To the extent that the report acknowledged the reality of today’s Muslim anti-Semitism, it depicted that prejudice (a) as being confined to “extremist” groups, such as Hizb ut-Tahrir, that (it was quick to emphasize) are also hostile to many Muslim countries; (b) as being caused by anger over the fact that Jerusalem, “the third most sacred place for Muslims after Mecca and Medina,” is controlled by Israel; or (c) as being caused by irrational fears of the sort that also exist in Christianity and other religions.

But when it came to Jews and Muslims, the thrust of the report is summed up in its assurance that the Koran also “refers to Jews and Christians as People of the Book” – never mind that the Koran also refers to Jews as “apes and swine,” describes them as cursed, calls on Muslims to kill them, and forbids Muslims from befriending them. Reading Runnymede’s report on anti-Semitism, one gathered the impression that it was compiled mostly so that Runnymede could be able to point to it and say that it had, in fact, issued a report on anti-Semitism.

The reality is that the Runnymede Trust does not appear to be terribly interested in anti-Semitism. For many years, it has seemed to be far more exercised about the purported pervasiveness of anti-Muslim prejudice in the U.K. In 1997, it published a report, Islamophobia: A Challenge for Us All, which “was launched at the House of Commons by then-Home Secretary Jack Straw.” Of its 60 recommendations, many were ultimately implemented. This year, on the twentieth anniversary of that report, Runnymede issued a new, 106-page report, Islamophobia: Still a Challenge for Us All, edited by Farah Elahi and Omar Khan.

The new report is a remarkable document. Among its premises is that “anti-Muslim hate crime” is a major crisis in the U.K. that demands urgent action by politicians, police, educators, employers, civil-society groups, the media, and pretty much everybody else. As for the far more serious matter of crimes committed by Muslims, the report mentions them only within the context of discussions of anti-Muslim hate. In the town of Rotherham alone, for example, in accordance with orthodox Islamic attitudes toward “uncovered” or “immodest” infidel females, over 1400 non-Muslim girls are known to have been sexually abused by so-called Muslim “grooming” gangs in recent years – but the epidemic of “grooming” is cited in the Runnymede report only as one item on a list of practices and phenomena that it identifies as contributing to British “stereotypes” about Muslims. Similarly, here is the Runnymede Trust report’s solitary reference to the fatwa against Salman Rushdie: “In Britain…many Muslims felt unsupported in their reaction to Salman Rushdie’s The Satanic Verses and faced a backlash from those who they felt prioritized freedom of speech above respect for minorities.” The point here is apparently that Britons who stood up for Rushdie’s right not to be slaughtered for writing a novel were guilty of Islamophobia.

In the town of Rotherham, England, in accordance with orthodox Islamic attitudes toward “uncovered” or “immodest” infidel females, over 1400 non-Muslim girls are known to have been sexually abused by so-called Muslim “grooming” gangs in recent years. (Photo by Anthony Devlin/Getty Images)

The report does acknowledge the reality of what it euphemistically calls “the terrorist threat,” but it never seriously addresses this threat and excuses this failure by explaining that “this report is about Islamophobia.” While noting, moreover, claims that some individuals that Islam “should be subject to criticism” because it “is a system of beliefs,” the report maintains that this “focus on ideas (or ‘ideologies’) has obscured what instead should be a focus on people.” The point apparently being that even if you’re criticizing Islam strictly as a set of ideas, that act of criticism is still being directed at people – which, again, makes you an Islamophobe. Several paragraphs of the report are, indeed, devoted to a convoluted “explanation” of why, even though Islam is not a race, Islamophobia is nonetheless a form of racism.

The British government’s program Prevent, the part of its counterterrorism strategy that seeks to inhibit the radicalization of British subjects, also comes in for criticism in Runnymede’s report. Prevent is faulted both for being rooted in the notion (which it finds offensive, true or not) that the chief terrorist threat to the country is posed by “Islamist terrorists” (a term that the report puts in scare quotes) and for “put[ting] the onus on Muslim communities.” The report charges that because the British government, as part of the Prevent program, monitors (for example) imams who preach violence against the West, Prevent represents a violation of free speech. I can find no record of the Runnymede Trust ever criticizing the zealous attempts by British authorities to silence critics of Islam – a practice that has led to the banning from the U.K. of prominent American critics of Islam, even as the government has continued to permit preachers of violent jihad to enter the country.

Much of Runnymede’s report is devoted to the high levels of Muslim poverty and unemployment in the U.K. – but instead of seeking reasons for this problem in Islam itself, it blames this problem primarily on “institutional racism,” while avoiding the ticklish question of why Hindus, whom one would also expect to be victims of “institutional racism” in Britain, are economically more successful than any other group in that nation, including ethnic British Christians.

There is nothing in the Runnymede Trust report about Islamic theology – about jihad, sharia, the caliphate, the systematic subjugation of women, the execution of adulterers and apostates and gays. Audaciously, a chapter on women and Islam reduces the whole question to “Western stereotypes of Muslim women as oppressed, passive victims.” Female genital mutilation (FGM) and honor violence, the report asserts, have been “sensationalized” by the British media. In an effort to downplay the importance of these phenomena, the Runnymede report points out that domestic violence and child abuse are also committed by Westerners; the difference, needless to say, is that while FGM and honor violence enjoy widespread approval in Muslim societies and communities, where they are viewed as justifiable (if not compulsory) under Islam, domestic violence and child abuse are universally condemned in Western society and are never defended on cultural or religious grounds.

As for Islamic patriarchy, the report insists that patriarchy exists in the West as well as in the Islamic world. The report’s repeated endeavors to draw this kind of moral equivalency are so patently absurd – and desperate – that they do not even merit a civilized response. Indeed, the report itself – whose authors are manifestly determined throughout to absolve Islam of any blame for anything whatsoever, and to attribute every ill afflicting the British Muslim community to Islamophobia – would not merit any comment at all if the Runnymede Trust were not taken as seriously as it is in the corridors of British power.

Bruce Bawer is the author of the new novel The Alhambra (Swamp Fox Editions). His book While Europe Slept (2006) was a New York Times bestseller and National Book Critics Circle Award finalist.

Britain’s Hate Speech Police

November 30, 2017

Britain’s Hate Speech PolicePat Condell via YouTube, November 30, 2017

(He’s back! — DM)

Name: “Sword of Islam”? Let Him In!

November 11, 2017

Name: “Sword of Islam”? Let Him In! Gatestone InstituteDouglas Murray, November 11, 2017

In Britain, as in the rest of Western Europe and North America, there is only thought to be a political price to pay for being tough on immigration. For the time being, only people who believe in enforcing the law look heartless. Only those who insist on following — or even tightening — due process look like the ones who have done a wicked thing.

But as the events on the Underground in London in September presage, all of this can change in a few instants. A few more bombs left by a few more illegal immigrants, or a few more trucks driven along a few more bicycle lanes — let alone by illegal immigrants who have overstayed and not been deported — and the whole thing can change. At that point, instead of looking warm and big-hearted, you begin to look as if you were just unforgivably lax with the security of your own citizens. So an entire political class has been. But it may take a lot of bloodshed yet for them to learn that there are not just political benefits to be accrued from such laxness, but one day a political price to pay.

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Even the craziest immigration systems dreamed up by European officials have not yet come up with something like America’s “diversity visa” lottery, by which someone named “Sword of Islam” is promptly let into the country — only then to mow people down in a New York bicycle lane.

Nearly 56,000 foreign nationals have disappeared from the radar of the British authorities after being told that they were required to leave the country.

Instead of looking warm and big-hearted, you begin to look as if you were just unforgivably lax with the security of your own citizens. So an entire political class has been.

It is only eight weeks since an 18-year old Iraqi-born man walked onto the London Underground and left a bomb on the District line. Fortunately for the rush-hour commuters and school children on that train, the detonating device went off without managing to set off the bomb itself. Had the device worked, the many passengers who suffered life-changing burns would instead have been among many other people taken away in body bags. Ahmed Hassan came to the UK illegally in 2015 and was subsequently provided with foster care by the British government. He has now been charged, and is awaiting trial, for causing an explosion and attempted murder.

As stories like that of Mr. Hassan emerge, there are varying reactions. Some people say that this act is not indicative of anything, and that we must accept that such things happen — like the weather. Others suggest that anyone might leave a bomb on the District line in the morning, and that there is no more reason to alter your border policy because of it than there is to alter your meteorological policy because of it.

As poll after poll shows, however, the majority of the public in Britain — as in every other European country — think something else. They think that a country that has lost a grip on its immigration policy is very likely to lose control of its security policy, and that one may indeed follow the other.

So the British public were not at all reassured by the news this month that the country’s Home Office has lost track of tens of thousands of foreign nationals who were due to be removed from the country. Nor that there is no evidence of any effort to find the people in question.

Figures revealed in two new reviews by the Chief Inspector of Borders and Immigration showed that nearly 56,000 foreign nationals have disappeared from the radar of the British authorities after being told that they were required to leave the country. This figure includes over 700 foreign national offenders (FNOs) who went missing after being released into the community from prison. It also revealed that around 80,000 foreign nationals are required to check in on a regular basis at police stations and immigration centres while authorities prepare for them to leave the country. By the end of 2016, just under 56,000 of them had failed to keep appointments and had become persons “whose whereabouts are unknown and all mandatory procedures to re-establish contact with the migrant have failed.”

Nevertheless, with a straight face, Brandon Lewis, the immigration minister for the present Conservative government, declared that “People who have no right to live in this country should be in no doubt of our determination to remove them.” Yet he still admitted that “Elements of these reports make for difficult reading.”

For the British public, they will also make difficult living. We all have to live with the consequences of an immigration system which has been more than usually unfit for purpose since the Labour government of 1997. It is just the British version of a story that is playing all across Western Europe. Across the Western half of the continent, all governments have allowed immigration policy to slide for more than a generation. Having become lax about policing the borders, they have become lax about returning people who have no right to be inside those borders. And having become lax about returning people who should not be in the country, they end up putting at peril the citizens of the country.

When the post-1997 Labour government first decided that the return of people in the UK illegally was not an important priority, they did so in part because the then-immigration minister decided that it was too traumatic for everyone involved: traumatic for the illegal migrant and for the UK border officials who had to remove them. In just such a way, by thousands of small cuts, does a nation’s territorial integrity and future security become shattered.

Although a person’s name may be nothing more than an inauspicious start — its owner, after all, did not choose it — even the craziest immigration systems dreamed up by European officials have not yet come up with something like America’s “diversity visa” lottery, by which someone pronounces themselves to be called “Sword of Islam” [terrorist Sayfullo Saipov] and is promptly let into the country — only then to mow people down in a New York bicycle lane. But we are all suffering from variants of the same mania.

Nevertheless, even the most seriously ingrained manias can be snapped out of. In Britain, as in the rest of Western Europe and North America, there is only thought to be a political price to pay for being tough on immigration. For the time being, only people who believe in enforcing the law look heartless. Only those who insist on following — or even tightening — due process look like the ones who have done a wicked thing.

But as the events on the Underground in London in September presage, all of this can change in a few instants. A few more bombs left by a few more illegal immigrants, or a few more trucks driven along a few more bicycle lanes — let alone by illegal immigrants who have overstayed and not been deported — and the whole thing can change. At that point, instead of looking warm and big-hearted, you begin to look as if you were just unforgivably lax with the security of your own citizens. So an entire political class has been. But it may take a lot of bloodshed yet for them to learn that there are not just political benefits to be accrued from such laxness, but one day a political price to pay.

Douglas Murray, British author, commentator and public affairs analyst, is based in London, England. His latest book, an international best-seller, is “The Strange Death of Europe: Immigration, Identity, Islam.”

UK: Extremely Selective Free Speech

October 12, 2017

UK: Extremely Selective Free Speech, Gatestone InstituteJudith Bergman, October 12, 2017

(Please see also, Britain Moves To Criminalize Reading Extremist Material On The Internet. — DM)

The issue is not hate preachers visiting the UK from abroad. While banning them from campuses will leave them with fewer venues, it by no means solves the larger issue, which is that they will continue their Dawah or proselytizing elsewhere.

The question probably should be: Based on available evidence, are those assessments of Islam accurate? Particularly compared to current messages that seemingly are considered “conducive to the public good.”

At around the same time as the two neo-Nazi groups were banned at the end of September 2017, Home Secretary Amber Rudd refused to ban Hezbollah’s political wing in the UK. Hezbollah itself, obviously, does not distinguish between its ‘political’ and ‘military’ wings. In other words, you can go ahead and support Hezbollah in the UK, no problem. Support the far right and you can end up in jail for a decade.

Apparently, 112 events featuring extremist speakers took place on UK campuses in the academic year 2016/2017, according to a recent report by Britain’s Henry Jackson society: “The vast majority of the extreme speakers recorded in this report are Islamist extremists, though one speaker has a background in Far-Right politics….” That one speaker was Tommy Robinson both of whose events were cancelled, one due to hundreds of students planning to demonstrate to protest his appearance. The report does not mention student protests at any of the Islamist events.

The topics of the Islamist speakers included:

“Dawah Training… to teach students the fundamentals of preaching to others… Western foreign policy towards the Islamic world in general… Grievances…perceived attacks on Muslims and Islam in the UK… [calling for] scrapping of Prevent and other government counter-extremism measures [critiquing] arrest and detention of terrorism suspects… [challenging] ideas such as atheism and skepticism… religious socio-economic governance, focusing on the role of religion in fields such as legislation, justice… finance… religious rulings or interpretations, religious verses or other texts, important historical or scriptural figures…”

London was the region with the highest number of events, followed by the South East, according to the report. The most prolific speakers were affiliated to the Muslim Debate Initiative, the Islamic Education and Research Academy (iERA), the Muslim Research and Development Foundation (MRDF), the Hittin Institute, Sabeel, and CAGE. Most speakers were invited by Islamic student societies, and a high proportion of the talks took place during campus events such as “Discover Islam Week”, “Islam Awareness Week” and “Islamophobia Awareness Month”.

One of the most prolific speakers, Hamza Tzortis, is a senior member of iERA. He has said that apostates who “fight against the community[…] should be killed” and that, “we as Muslims reject the idea of freedom of speech, and even the idea of freedom”.

That so many extremist speaker events continue to take place at British universities should be cause for alarm. In March 2015, the Counter-Terrorism and Security Act (CTSA) imposed a dutyon universities, among other public bodies, to pay “due regard to the need to prevent individuals from being drawn into terrorism”, yet at 112 events last year, the number of extremist Islamist events on campuses have not dropped significantly. In comparison, there were 132 events in 2012, 145 events in 2013 and 123 events in 2014.

Evidence shows that the danger of becoming an actual Islamic terrorist while studying at British university campuses is also extremely real. According to one report, also by the Henry Jackson society:

“Since 1999, there have been a number of acts of Islamism-inspired terrorism… committed by students studying at a UK university at the time of their offence…there have also been a significant number of graduates from UK universities convicted of involvement in terrorism, and whom… were at least partially radicalised during their studies”.

The most well known case is probably that of Ahmed Omar Saeed Sheikh, who in 2002 was found guilty of the kidnapping and murder of journalist Daniel Pearl. He is believed to have been radicalized while studying at the London School of Economics and Political Science in the early 1990s.

While removing extremist speakers from campuses might possibly reduce the risk of radicalization, extremist speakers are readily available to talk to Muslim youths outside of campuses. The issue is not hate preachers visiting the UK from abroad. While banning them from campuses will leave them with fewer venues, it by no means solves the larger issue, which is that they will continue their dawah or proselytizing elsewhere.

What, then, have been recent responses by the British government to the issues of Islamic radicalization and terrorism?

One response has been a proposal to tighten existing law on viewing ‘terrorist content’ online. People who repeatedly view terrorist content online could now face up to 15 years jail, Home Secretary Amber Rudd has announced. The law will also apply to terrorists who publish information about members of the armed forces, police and intelligence services for the purposes of preparing acts of terrorism. Tightening the law around viewing terrorist material is part of the counter-terrorism strategy the government is reviewing after the increased frequency of terrorist attacks in Britain this year.

Britain’s Home Secretary Amber Rudd has announced that people who repeatedly view “terrorist content” online could now face up to 15 years jail. (Image source: UK Government/Flickr)

Amber Rudd has included ‘far-right propaganda’ in the new law, saying:

“I want to make sure those who view despicable terrorist content online, including jihadi websites, far-right propaganda and bomb-making instructions, face the full force of the law.”

What is ‘far right propaganda?’ Based on previous British policies, ‘far right propaganda’ would likely include reading Robert Spencer’s Jihad Watch or Pamela Geller’s ‘Geller Report’. While local hate preachers from legal Muslim organizations freely roam UK campuses, Robert Spencer and Pamela Geller were both forbidden entry to the UK in 2013 by the British Home Secretary, because their presence would “not be conducive to the public good”. This is what Geller was told:

“After careful consideration…you should be excluded from the United Kingdom on the grounds that your presence here is not conducive to the public good…You have brought yourself within the scope of the list of unacceptable behaviours by making statements that may foster hatred, which might lead to inter-community violence in the UK…You co-founded Stop Islamization of America, an organization described as an anti-Muslim hate group… You are reported to have stated the following: ‘Al-Qaeda is a manifestation of devout Islam … it is Islam’ [and] ‘If the Jew dies, the Muslims will die as well: their survival depends on their constant jihad, because without it they will lose the meaning and purpose of their existence.’ The Home Secretary considers that should you be allowed to enter the UK you would continue to espouse such views…”.

The letter to Robert Spencer was in almost identical form:

“The Home Secretary notes that you are the founder of the blog Jihad Watch (a site widely criticized for being Islamophobic). You co-founded the Freedom Defense Initiative and Stop Islamization of America, both of which have been described as anti-Muslim hate groups. You are reported to have stated the following: “… it [Islam] is a religion and is a belief system that mandates warfare against unbelievers… for establishing a societal model that is …incompatible with Western society…”

The question probably should be: Based on available evidence, are those assessments of Islam accurate? Particularly compared to current messages that seemingly are considered “conducive to the public good.”

It is also conceivable that reading quotes from Winston Churchill’s book about Islam online would be seen as ‘far right’ and therefore punishable by up to 15 years in jail. In 2014, Paul Weston, chairman of the Liberty GB party, was arrested on suspicion of religious/racial harassment for quoting an excerpt on Islam from Churchill’s book, ‘The River War’ — written in 1899 while he was a British army officer in Sudan — in a public speech.

Another recent government response to terrorism has been to outlaw two far-right groups: Scottish Dawn and NS131, which are aliases for the group National Action, a fringe neo-Nazi group, banned in 2016. Being a member of these groups or merely supporting them is now a criminal offense that carries a sentence of up to 10 years’ imprisonment. Amber Rudd said in September:

“National Action is a vile racist, homophobic and anti-Semitic group which glorifies violence and stirs up hatred… Our priority as Government will always be to maintain the safety and security of families and communities… we will continue to identify and ban any terrorist group which threatens this, whatever their ideology”.

Apparently, however, to paraphrase George Orwell, some terrorist groups “are more equal than others.” Amber Rudd recently refused to ban the political wing of Hezbollah, an equally racist, homophobic and anti-Semitic group that has actually committed terror attacks all over the world, as opposed to the banned neo-Nazi groups. Banning Hezbollah’s political wing would have closed a legal loophole that allows demonstrations in support of the political wing of Hezbollah, while its military wing is banned in the UK. Hezbollah itself, obviously, does not distinguish between its ‘political’ and ‘military’ wings.

The Mayor of London, Sadiq Khan, had written to Amber Rudd asking her to close the legal loophole after Jewish groups pleaded with him to stop a large Al Quds day march, which nevertheless took place in London in June 2017 and featured Hezbollah flags. While the British government decided that supporters of fringe neo-Nazi groups should be jailed for up to 10 years, it apparently thought that supporting Hezbollah is just fine. In response to Khan, Amber Rudd wrote :

“The group that reportedly organised the parade, the Islamic Human Rights Commission, is not a proscribed terrorist organisation. This means they can express their views and demonstrate, provided that they do so within the law. The flag for the organisation’s military wing is the same as the flag for its political wing. Therefore, for it to be an offence under Section 13 of the Terrorism Act 2000, for an individual to display the Hizballah flag, the context and manner in which the flag is displayed must demonstrate that it is specifically in support of the proscribed elements of the group”,

In other words, you can go ahead and support Hezbollah in the UK, no problem. Support the far right and you can end up in jail for a decade. Evidently, free speech in the UK has become extremely selective.

Judith Bergman is a columnist, lawyer and political analyst.

A Month of Islam and Multiculturalism in Britain: June 2017

July 28, 2017

A Month of Islam and Multiculturalism in Britain: June 2017, Gatestone InstituteSoeren Kern, July 28, 2017

Nazir Afzal, a former chief crown prosecutor and one of the most prominent Muslim lawyers in Britain, warned that an “industry” of Islamist groups in the country is undermining the fight against terrorism. He singled out the Islamist-dominated Muslim Council of Britain and also condemned “self-appointed” community leaders whose sole agenda was to present Muslims “as victims and not as those who are potentially becoming radicals.”

Col. Richard Kemp, former commander of British forces in Afghanistan, charged London Mayor Sadiq Khan with “appeasing jihadists” for authorizing the Al-Quds Day march.

More than 40 foreign jihadists have used human rights laws to remain in Britain, according to an unpublished report delayed by the Home Office.

June 3. Khuram Shazad Butt, a 27-year-old Pakistani-born British citizen, Rachid Redouane, a 30-year-old who claimed to be Libyan and Moroccan and Youssef Zaghba, a 22-year-old Moroccan-Italian, murdered eight people and injured 50 others in a jihadist attack on and around the London Bridge. The three assailants were shot dead by police. It was the third jihadist attack in Britain in as many months.

Floral tributes at London Bridge on June 6, 2017, following the 3 June 2017 terrorist attack. (Image source: Matt Brown/Wikimedia Commons)

June 3. Nazir Afzal, a former chief crown prosecutor and one of the most prominent Muslim lawyers in Britain, warned that an “industry” of Islamist groups in the country is undermining the fight against terrorism by peddling “myths” about the Prevent strategy, the government’s key anti-radicalization policy. He singled out the Islamist-dominated Muslim Council of Britain, and said he was shocked that in the agenda for its annual meeting there was “nothing about radicalisation and nothing about the threat of people going to Syria.” Afzal, who prosecuted the Rochdale sex-grooming gang, also condemned “self-appointed” community leaders whose sole agenda was to present Muslims “as victims and not as those who are potentially becoming radicals.”

June 3. Khalid Al-Mathkour, chairman of Kuwait’s sharia council, and Essam Al-Fulaij, a Kuwaiti government figure known for his anti-Semitic diatribes, are listed as trustees of a UK-registered charity that is building a mosque in Sheffield, according to the Telegraph. They have helped channel almost £500,000 ($650,000) into the project from Kuwait. Another £400,000 ($525,000) has been donated to the charity, the Emaan Trust, by a Qatari organization. The stated aim of the new mosque, which will have a capacity for 500 worshippers, is to “promote and teach Islamic morals and values to new Muslim generations.”

June 4. Prime Minister Theresa May said there was “far too much tolerance of extremism” in Britain and promised to step up the fight against Islamic terrorism after the London Bridge attack. “Enough is enough,” she said. May also claimed the jihadists held to an ideology that was a perversion of true Islam: “It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam.”

June 5. Conservative election candidate Gordon Henderson said that Muslims are duty bound to report extremists in their midst:

“The only people who can defeat the Islamic terrorists are the British Muslims in whose midst they find sanctuary. It is time for peace-loving Muslims to start providing information to the police about those within their community that they suspect of plotting attacks. The only other option is to put all suspected terrorists in internment camps, and that is not a route I would like to go down. We tried it with the IRA and all it did was make the prisoners into martyrs.”

June 6. Khuram Butt, one of the London Bridge attackers, was known to British authorities, according to the Telegraph. He had appeared in a Channel 4 documentary about British extremists called “The Jihadis Next Door.” Butt was also filmed at events attended by questionable Islamic preachers, and had tried to go to Syria to become a jihadist there.

June 7. Three “Asian girls” shouting “Allah will get you” slashed a woman near a nursery in Hermon Hill, London. The victim, named as Katie, was walking along the street when she was ambushed from behind. Police said they were not treating the attack as a terrorist incident.

June 10. Conservative peer Sayeeda Warsi, the first Muslim woman to serve in a British cabinet, said that Britain’s relationship with its Muslim community needs to be reset from scratch:

“When things go wrong with an iPhone or a coffee machine, pressing the restart button is usually a good, safe place to start. Right now, Britain’s relationship with her Muslims is within that frozen, overloaded, splurging episode — we need to press the button….

“Just because you don’t speak English does not mean you’re going to be a terrorist — the majority of terrorists speak good English. Secondly, there’s always a fraction of religious groups that choose to live separate lives and that is not an issue of integration. We have to keep the issue of terrorism and integration separate.”

June 10. Police increased patrols at local mosques in Cambridge after strips of bacon were left on four cars parked at the Omar Faruque Mosque. A 19-year-old man was arrested and charged with religiously aggravated criminal damage.

June 11. Commissioner of the Metropolitan Police Cressida Dick said that jihadists do not discriminate between Muslims and non-Muslims in their attacks:

“An attack in London is an attack on all of us. I understand Muslim communities are feeling shattered and there are concerns within the community that it may find itself as a target of hate crimes.

“What I will say to the Muslim communities is that we must all stand up in the face of terrorists. The London Metropolitan Police are here to work with Muslims, to protect them and to work with them to stop crimes. If you are a target, we will work hard to protect you.”

June 13. Mak Chishty, who recently retired as the most senior Muslim police officer in Britain, said it was time for Muslims to stop “skirting around the issues” and have some “very difficult conversations.” He issued a “call to action” to all British Muslims, urging them to launch a social media blitz to let the rest of the country know how strongly they feel about extremism:

“I would like to issue a call for action today for every single Muslim, from a young person all the way through to my mother-in-law who is well in her mid-60s but has got a WhatsApp or a Facebook, to get on there and start to denounce extremism as not theirs.

“All of a sudden, maybe you will find that these extremist voices start to shrink… remove their dominance, starve them of oxygen. Make sure they have got a powerful lobby against them. We can do that now, we can do that today.”

Chishty also said that terrorism and extremism is “hurting” Islam:

“It is the Islamic duty of every Muslim to be loyal to the country in which they live and we are now asking questions to understand how extremism and hatred has taken hold within some elements of our own communities. Muslims must do more to stop such attacks from happening again and we want to know how we can play a greater role in the future.”

June 13. Lugman Aslam, 26, was sentenced to five years in prison for plowing his van into five men in Leicester after an argument during Ramadan. Aslam admitted to dangerous driving and attempting to inflict intentional grievous bodily harm. Recorder Justin Wigoder said:

“You quite deliberately drove your van at that group who were walking along the pavement. I’ve seen it on CCTV and you deliberately mounted the pavement and drove straight at them and right through the middle of them at speed…. I accept it was completely out of character. You’re of very positive good previous character and I’ve received a considerable number of references setting out all the good that is in you. You’re a good family man with a young daughter and I take that very much into account.”

June 14. Shamim Ahmed, a 24-year-old Bangladeshi from Tower Hamlets, East London, was sentenced to six years in prison for trying to join the Islamic State in Syria. During his trial, Ahmed pointed his finger at Judge John Bevan QC and warned him he, Ahmed, would continue to “wage jihad”: “Give me 20 years, I will come out the enemy.”

June 15. New statistics showed that in the year to March 2017, police arrested 304 people for terrorism-related offenses — a 20% increase compared to the previous 12 months. Combined with those held since March, the total arrests in 2017 may top the previous record of 315, set in 2015.

June 18. Hundreds of anti-Israel protesters carrying Hezbollah flags marched through the streets of London to mark Al-Quds Day (Jerusalem Day), an annual event initiated by the Islamic Republic of Iran in 1979, ostensibly to support the Palestinians, but undoubtedly to promote hatred of Jews. At a rally outside the U.S. Embassy after the march, one speaker blamed the fire at London’s Grenfell Tower public housing project on so-called Zionists. “Some of the biggest supporters of the Conservative Party are Zionists,” the speaker ranted. “They are responsible for the murder of the people in Grenfell. The Zionist supporters of the Tory Party.” Col. Richard Kemp, former commander of British forces in Afghanistan, charged London Mayor Sadiq Khan with “appeasing jihadists” for authorizing the march.

June 19. Darren Osborne, a 47-year-old unemployed father of four, drove a van into a group of worshippers close to the Finsbury Park Mosque in North London. One person was killed and eight others were injured in the attack, which police said was premeditated. Osborne was “self-radicalized into his extremist hatred of Muslims,” according to the Guardian.

June 20. Armed police were deployed to the Neolithic Stonehenge to protect thousands of pagans celebrating the summer solstice from jihadist attacks. David Spofforth of the Pagan Federation said it was “very sad” that armed police were necessary: “I am not saying I am welcoming this, I sadly accept it. But you just have to look at the events such as at Finsbury Park, a peaceful religious gathering where people suffered so much by the actions of one hate-filled individual.”

June 22. A Muslim woman sued her former employers after allegedly being ordered to remove her black headscarf because the garment had “terrorist affiliations.” The estate agent had been working for Harvey Dean in Bury for almost a year when she says managers took issue with her hijab. A complaint filed at the Manchester Employment Tribunal said the woman was told that moving from a back office into public view meant “that it would be in the best interest of the business for her to change the color of her hijab, due to the supposed terrorist affiliation with the color black.” The woman said she felt “singled out” as the only Muslim woman in the office and claimed the company discriminated against her on the basis of both religion and gender.

June 23. Amanda Spielman, the head of Ofsted, the schools regulator, vowed to crack down on Islamic extremism in British schools. She said that school children must be equipped with the “knowledge and resilience” required to combat the violent rhetoric “peddled” by hate preachers who “put hatred in their hearts and poison in their minds.” She added:

“One area where there is room to improve is the active promotion of fundamental British values in our schools. Recent attacks in Westminster, London Bridge, Manchester and Finsbury Park have brought into stark relief the threats that we face.”

June 24. More than 40 foreign jihadists have used human rights laws to remain in Britain, according to an unpublished report delayed by the Home Office. The study, a copy of which was leaked to the Telegraph, describes how lawyers, funded by legal aid, have successfully prevented foreign-born terror suspects from being sent back to their home countries.

June 25. Michael Adebolajo, who together with Michael Adebowale murdered British soldier Lee Rigby outside Woolwich barracks in south-east London in May 2013, is now regarded as the most dangerous prisoner in the British penal system, according to prison sources. A prison officer described him as “violent, unpredictable and a major danger to other prisoners.” He has also radicalized dozens of inmates, including non-Muslim prisoners who are said to have converted to Islam and sworn allegiance to the Islamic State. One prison official said:

“Adebolajo spends most of his waking hours preaching his distorted form of Islam to anyone who will listen. He sees every inmate as a potential Islamic State soldier whether they are Muslims or not. He has a big personality and is very charismatic and some of the more vulnerable prisoners will fall under his spell. He is a very dangerous individual.”

June 27. Muslims launched an online petition to oppose a new veil policy at John Thursby Community College, in Burnley, Lancashire. The school announced plans for a universal-length headscarf that some Muslims said is too short and not sufficiently modest. Previously girls were free to choose any length they pleased. Some feel that the move is aimed at deterring girls from wearing headscarves at all. Local councilor Shah Hussain said: “The whole point is that it is supposed to protect the wearer’s modesty, and that does not happen.” The school’s head teacher David Burton said he may reconsider the policy. “We are sorry there have been suggestions that the school is against headscarves. This is not true. We fully respect the wishes of girls to wear a headscarf.”

June 28. The trial began in London of four jihadists — Naweed Ali, 29, Tahir Aziz, 38, Khobaib Hussain, 25, and Mohibur Rahman, 32 — for allegedly plotting a knife rampage on British soil. The men, who called themselves “The Musketeers,” were accused of sharing “the same radical belief in violent jihad.” Prosecutors said the terror plot involved a samurai sword and a meat cleaver with the word “Kafir” (unbeliever) scratched onto the blade. The four men were arrested after a stash of weapons, ammunition, and a pipe bomb were found in Ali’s car during a counter-terrorism operation in Birmingham.

June 29. Three men were arrested in the Armagh and Coalisland areas of Northern Ireland for displaying anti-Muslim posters and stickers. Police said the material — which included the slogan “Rapefugees Not Welcome” — was likely to stir up “racial hatred.”

June 30. Tarik Chadlioui, a 43-year-old Moroccan cleric living in Birmingham with his wife and eight children, was accused of recruiting jihadists for the Islamic State. Chadlioui, a Salafist, is wanted in several European countries and is believed to be the spiritual leader of an Islamic State cell in Spain. Chadlioui, also known as Tarik Ibn Ali, is said to have formed links with jihadist groups which aim to impose Sharia law in Europe.

UK Universities and the PC Police

July 3, 2017

UK Universities and the PC Police, Clarion ProjectMeira Svirsky, July 3, 2017

Jonaya English (Photo: Video screenshot)

A police offer in the UK has threatened young woman he will pressure her university to withdraw her acceptance over a comment she made on social media about Islamist terrorism. He has also threatened her with charges of harassment.

The young woman, named Jonaya English and who is set to enter Newcastle University, engaged with a former high school acquaintance on Twitter after the attack at the Finsbury Mosque.

The acquaintance, who tweets under the handle of @mariamiwaseem posted a tweet stating that UK’s anti-radicalization program Prevent is tainted because it created suspicion about Muslims being terrorists; moreover, the Finsbury Mosque attack proves that Muslims are victims, not perpetrators.

In response, English tweeted back that, while the attack on the mosque was wrong, one attack on a mosque proved nothing and that the majority of the time, Muslims were the perpetrators of attacks. “Where do they learn it?” English asked. “The Quran.”

English subsequently received an email from Police Constable Mohammed Khan, saying that if she didn’t engage with him, he would ask Newcastle University to withdraw its offer to her as a “safeguarding measure.”

The officer’s communications to English appear below in a tweet by UK media personality Katie Hopkins who asks the officer’s  Northumbria Police Department: “Who is the head of your force please? Are you guys sharia?”

“I was stating a fact,” English states in a video (below) she made to explain the incident. “Muslims are the perpetrators most of the time, and they get these ideas from the Quran.”

 

English continued, “The thing that made this disgusting was that the officer, who was also a Muslim, said that he will try to get the university to withdraw my [acceptance]. I wrote a tweet  about a political opinion which is all over the political forum which is Twitter. Somebody [who] clearly doesn’t like this decides  to report me for ‘harassment.’ It’s …  simply an allegation (and a false one at that) and the officer says he’s going to get my offer withdrawn.”

As one former police officer said: “This officer has exceeded his power and abused his position.”

While the saga of this story continues, it is worth contrasting it to statements made by the president of the UK’s Salford University’s Student Union. Zamzam Ibrahim, a Muslim of Somali decent who was elected president of the union in March, recently made headlines with her responses to questions posed on AskFM (a question and answer-based social media network).

When asked, “What’s the one book you think everyone should be required to read?” she answered, “The Quran, We would have an Islamic takeover!”

Ibrahim, who recently completely a bachelor’s degree in business and financial management, also opposes the UK government’s Prevent program, calling it “disastrous” and “racist.”

Writing under the hashtag #IfIwasPresident, Ibrahim tweeted, “I’d oppress white people just to give them a taste of what they put us through! #LMFAO [Laughing my f—king ass off] ”

Yet, no complaints of harassment or threats from the police have been brought against Ibrahim.

The stifling of conversation – including the chilling effect on free speech caused by members of the UK police force – set a dangerous precedent for democratic societies worldwide. Officers, whose job it is to uphold the law – which includes the guarantee of free speech — are becoming self-appointed (or worse, are directed to become) enforcers of political correctness  (i.e., whatever values happen to be in style at the moment).

Preventing the free exchange of ideas and, in this case, pushing the narrative that Islamists are not the main perpetrators of terror attacks, not only defies the facts, but it creates an atmosphere that breeds violence such as the revenge attack on the Finsbury Mosque.

If we not allowed to talk about Islamism, the driving force behind the world’s current blight of terrorism, it will be left to the far-right extremists to defend their countries in the only language they are convinced will be effective.

 

Europe Surrenders to Radical Islam

June 24, 2017

Europe Surrenders to Radical Islam, Gatestone Institute, Guy Millière, June 24, 2017

(The suicide watch can be canceled. Formerly Great Britain and Much of Europe appear to be dead. — DM

Britain — in spite of the Brexit referendum and even though it is more undermined by Islamization than most other European countries — is fully imbued with a European, defeatist state of mind that corrodes its existence and is present throughout Europe.

British political commentator Douglas Murray writes in his important new book, The Strange Death of Europe: “Europe is committing suicide. Or at least its leaders have decided to commit suicide”. He then wonders if the Europeans will agree to go along with what is happening. For the moment, it seems, the answer is yes.

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In spite of three attacks in three months, Britain does not seem to be choosing the path of vigilance and determination. June is not even over but the media barely talk about terrorism any more.

Then, in the early hours of June 19, a man who acted alone drove a van into a crowd of Muslims leaving Finsbury Park Mosque in London: the main “threat” to the British right now was soon presented in several newspapers as “Islamophobia”.

Decolonization added the idea that the Europeans had oppressed other peoples and were guilty of crimes they now had to redeem. There was no mention of how, throughout history, recruits to Islam had colonized the great Christian Byzantine Empire, Greece, Sicily, Corsica, North Africa and the Middle East, most of the Balkans and eastern Europe, Hungary, northern Cyprus and Spain.

While most jihadist movements were banned by the British government, more discreet organizations have emerged and demurely sent the same message. The Islamic Forum for Europe, for example, depicts itself as “peaceful”, but many of those it invites to speak are anything but that. The Islamic Human Rights Commission uses the language of defending human rights to disseminate violent statements against the Jews and the West.

London, June 5, 2017. A minute of silence is held at Potters Field Park, next to the City Hall, to pay tribute to the victims of the London Bridge jihadist attack three days before. Those who came have brought flowers, candles and signs bearing the usual words: “unity”, “peace” and “love”. Faces are sad but no trace of anger is visible. The Mayor of London, Sadiq Khan, a Muslim, gives a speech emphasizing against all evidence that the killers’ ideas have nothing to do with Islam.

A few hours after the attack, Britain’s Prime Minister Theresa May also refuses to incriminate Islam, but dares to speak of “Islamic extremism”. She was immediately accused of “dividing” the country. On election day, June 8, her Conservative party lost the majority in the House of Commons. Jeremy Corbyn, a pro-terrorist, “democratic socialist”, who demands the end of British participation in the campaign against the Islamic State (ISIS), led the Labour party to thirty more seats than it had earlier. In spite of three attacks in three months, Britain does not seem to choose the path of vigilance and determination. June is not even over but the media barely talk about terrorism any more. A devastating fire destroyed a building in North Kensington, killing scores of residents. Mourning the victims seems to have completely erased all memory of those killed in the terrorist attacks.

Then, in the early hours of June 19, a man who acted alone drove a van into a crowd of Muslims leaving Finsbury Park Mosque in London: the main “threat” to the British right now was soon presented in several newspapers as “Islamophobia”.

The United Kingdom is not the main Muslim country in Europe, but it is the country where, for decades, Islamists could comfortably call for jihad and murder. Although most jihadist movements were banned by the British government, more discreet organizations have emerged and demurely spread the same message. The Islamic Forum for Europe, for example, depicts itself as “peaceful”, but many of those it invites to speak are anything but that. One was Anwar al-Awlaki, who for years planned al-Qaeda operations until he was killed in Yemen in 2011 in an American drone strike. The Islamic Human Rights Commission uses the language of defending human rights to disseminate violent statements against Jews and the West.

The most flamboyant radical preachers have all but disappeared. The most famous among them, Anjem Choudary, was recently sentenced to five years and six months in prison for his open support of the Islamic State, but hundreds of imams throughout the country continue similar work. No-go zones, forbidden to the “infidels”, continue to grow in big cities, and sharia courts continue to dispense a form of justice parallel to, but different from, the national one. Khuram Shazad Butt, one of the three London Bridge terrorists, could raise the Islamic State flag in front of cameras, be the main character of a documentary on jihad in Britain and still be considered “low priority” by the police. Salman Abedi, the Manchester killer, travelled to Libya and Syria for training before he decided to act; he could easily cross borders without being stopped.

The most famous of Britain’s radical Islamic preachers, Anjem Choudary (pictured holding the microphone), was recently sentenced to five years and six months in prison for his open support of the Islamic State, but hundreds of imams throughout the country continue similar work. (Photo by Oli Scarff/Getty Images)

Attempts to sound an alarm are rare, and quickly dismissed. Left-wing British politicians long ago chose to look the other way and indulge in complicity. Conservatives did not do much to help, either: after the uproar sparked by Enoch Powell’s “Rivers of Blood” speech in 1968, British conservatives avoided the subject and became almost as complacent as their political opponents. In 2002, while portraying Islamism as the “new Bolshevism”, Margaret Thatcher noted that “most Muslims deplore” terrorism. She described the “jihadist danger” without saying a single word on radical Muslims spreading Islamism in her own country.

In 2015, David Cameron said, “We need far more Muslim men and women at the head of British companies, more Muslim soldiers at the highest command posts, more Muslims in parliament, Muslims in a position of leadership and authority”. He did not mention those who were joining jihad in London even as he was speaking.

When he was at the head of Britain’s UKIP party, Nigel Farage said that there is a Muslim “fifth column” in the country. He was ferociously criticized for these words. Paul Weston, chairman of the GB Liberty party, was arrested by the police in 2014 for reading in public a text on Islam written by Winston Churchill. One wonders how Churchill would be regarded today.

Britain — in spite of the Brexit referendum and even though it is more undermined by Islamization than most other European countries — is fully imbued with a European, defeatist state of mind that corrodes its existence and is present throughout Europe.

At the end of World War II, Europe was exhausted and largely destroyed. The idea that prevailed among politicians was that it was necessary to make a clean sweep of the past. Nazism was described as the rotten fruit of nationalism and military power, and the only war that seemed to have to be waged was a war against war itself. Decolonization added the idea that the Europeans had oppressed other peoples and were guilty of crimes they now had to redeem. There was no mention of how, throughout history, recruits to Islam had colonized the great Christian Byzantine Empire, Greece, Sicily, Corsica, North Africa and the Middle East, most of the Balkans and eastern Europe, Hungary, northern Cyprus and Spain. Cultural relativism gained ground. The anti-Western revision of history gradually gained ground in media, culture, politics and education.

Immigrants from the Muslim world arrived in increasing numbers. They were not encouraged to integrate or respect the countries to which they came. In school, their children were told that European powers had misbehaved towards the Muslim world and that Muslim culture was at least as respectable as the Western one, maybe even more

Muslim districts emerged. Radical Islam spread. Whole neighborhoods came under the control of gangs and imams.

When violence erupted and riots took place, European politicians chose to placate them. European populations sometimes tried to resist, but they were constantly told that criticism of immigration and Islam is “racist”. They were intimidated, pushed to shut up.

What is happening now in the United Kingdom and elsewhere in Europe is merely a continuation.

European political leaders all know that radical Islam has swept throughout the continent, that hundreds of Muslim areas are under Islamic control, that thousands of potential jihadists are there, hidden among the immigrants and ready to murder, and that the police are overwhelmed.

They know that radical Islam has declared war on the Western world and that it is a real war. They see that they are prisoners of a situation they no longer control and that reversing the course of events would involve drastic actions they are not ready to take, such as closing thousands of mosques, taking back lost territories by force, arresting thousands of suspects, and deporting foreign jihadists.

They are aware that an apparently unstoppable replacement of population is underway in Europe and that there will be more attacks. They speak as if to limit the damage, not prevent it.

European populations also see what is happening. They watch as entire areas of European cities become foreign zones on European soil; they view the attacks, the wounded, the corpses. It seems as if they have simply lost the will to fight. They seem to have chosen preemptive surrender.

British political commentator Douglas Murray writes in his important new book, The Strange Death of Europe: “Europe is committing suicide. Or at least its leaders have decided to commit suicide”. He then wonders if the Europeans will agree to go along with what is happening. For the moment, it seems, the answer is yes.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

No Tolerance for Extremism

June 16, 2017

No Tolerance for Extremism, Gatestone InstituteDenis MacEoin, June 16, 2017

What May plans to do will take us far, but not far enough. Her weakness, set against Corbyn’s show of strength, undermines the likelihood of any serious changes to how Britain tackles the Islamic threat. Bit by bit, the political fear of appearing xenophobic or “Islamophobic” will reassert itself. Labour will make sure of that. Members of parliament with substantial numbers of Muslim constituents will answer calls to water down any legislation that can be labeled as discriminatory to Muslims. It is only when we come to terms with the fact that terrorist attacks are not being carried out by Christians, Jews, Hindus, Buddhists, Baha’is, Quakers or the members of any religion except Islam.

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At the moment, the bar for taking extremists out of circulation is set ridiculously high. People known for their own extremism that reaches pre-terrorist levels should not be walking the streets when they have expressed support for Islamic State (ISIS) or tried to head to Syria or called for the destruction of Britain and other democracies or allied themselves to people already in prison. Their demand for free speech or freedom of belief must never be elevated above the rights of citizens to live safely in their own towns and cities. It is essential for parliament to lower the bar.

Is this to be the political landscape for the future, where groups of people demanding death and destruction are given the freedom of the streets whilst those wishing to hold a peaceful celebration are prevented from doing so?

To see extremist Islam as a “perversion” of Islam misses an important point. The politically correct insistence that radical versions of Islam somehow pervert an essentially peaceful and tolerant faith forces policy-makers and legislators, church leaders, rabbis, interfaith workers and the public at large to leave to one side an important reality. Flatly, Islam in its original and classic forms has everything to do with today’s radicals and the violence they commit. The Qur’an is explicit in its hatred for pagans, Jews and Christians. It calls for the fighting of holy war (jihad) to conquer the non-Muslim world, subdue it, and gradually bring it into the fold of Islam. Islam has been at war with Europe since the seventh century.

On the Sunday morning after the terrorist attacks in London the night of June 3, British Prime Minister Theresa May addressed the nation in a powerful speech. It deserves to be read in full, but several points stand out and call for a response.

We cannot and must not pretend that things can continue as they are. Things need to change and they need to change in four important ways.

First, while the recent attacks are not connected by common networks, they are connected in one important sense. They are bound together by the single evil ideology of Islamist extremism that preaches hatred, sows division and promotes sectarianism.

It is an ideology that claims our Western values of freedom, democracy and human rights are incompatible with the religion of Islam.

Lower down, she enhances that by saying:

Second, we cannot allow this ideology the safe space it needs to breed. Yet that is precisely what the internet, and the big companies that provide internet-based services provide.

No one who has watched the endless stream of radical Muslim preachers who appear on YouTube or who post extremist, anti-Western, anti-democratic, or anti-Semitic opinions on Facebook would object to May’s stricture. But given earlier attempts to rein in the providers of so many internet spaces in a demand for better scrutiny and the removal of radicalizing material from their sites, we must remain pessimistic about how far May or any other Western leader can bring effective pressure to bear. Without strong financial disincentives, these rulers of the internet will pay little heed to the concerns of the wider public and our security services.

Perhaps May’s strongest statement comes some lines later:

While we have made significant progress in recent years, there is — to be frank — far too much tolerance of extremism in our country. So we need to become far more robust in identifying it and stamping it out across the public sector and across society. That will require some difficult, and often embarrassing, conversations.

Here, she puts her finger on the most sensitive yet compelling reason for our vulnerability. The democracies have been and still are weakened by the very things that in other contexts give us strength. May speaks rightly of our “pluralistic British values”. But those values include freedom of speech, freedom of religion, open-mindedness, and tolerance — things that are not held as desirable values in any Muslim country. Such values are key to our survival as free and tolerant people unrestricted by any overarching ideology. Yet May is right. Even toleration has its limits. While allowing Muslims to live in our societies with full freedom to live their lives according to the tenets of their faith is desirable expression of our openness and love for humanity, we have been tolerant of radical Islam and even traditionalist and conservative Islam where it leads into radicalization and an extremism that erupts in physical assaults, fatalities, and, as intended, widespread public fear.

For years, we have known the identities of radical Islamic preachers and extremist organizations, but we have allowed them to bring their hatred for us onto university and college campuses, into mosques and Islamic centres, and even onto our streets, where they set up stalls to speak and hand out literature. Scroll down here or here to find long lists of radical individuals and organizations, few of which have even been banned. Few terrorist suspects have ever been deported. In a Telegraph article from 2015, one reads:

Here is an astonishing figure to mull over. In the past 10 years, the UK has deported just 12 terrorism suspects from its shores under its Deportation with Assurances (DWA) scheme. In the same period, France deported more than 100 more. The British figures come from a review of the DWA programme that is unlikely to be published until after the general election. It suggests, as we have always suspected, that the UK remains a soft touch for foreign-born jihadists.

It took eight years, 15 court cases and a £25 million bill to keep the hate preacher and terrorist fighter Abu Hamza and his huge family in the UK before he was finally deported (to the United States) in 2012, where he was sentenced to life imprisonment. In that same year, Theresa May (then Home Secretary) was frustrated because another sinister figure, Abu Qatada, could not be deported to Jordan because the European Court of Human Rights had ruled against it for fear of his being tortured there. But in 2013, once Jordan agreed not to do so, he was sent there only to be tried and set free. Last year, he used Twitter to urge Muslims to leave the UK for fear of persecution and “bloodshed” — a possible encouragement to would-be jihadis to head abroad. May spoke vehemently against the Strasbourg ruling:

It is simply isn’t acceptable, that after guarantees from the Jordanians about his treatment, after British courts have found that he is dangerous, after his removal has been approved by the highest courts in our land, we still cannot deport dangerous foreign nationals.

The right place for a terrorist is a prison cell. The right place for a foreign terrorist is a foreign prison cell far away from Britain.

We constantly undermine ourselves by our need to be principled. This is an ongoing problem in politics. Jeremy Corbyn, leader of Britain’s Labour Party, is frequently described as a man of principle, and in many ways that judgement seems fair. Certainly, he has stuck by his socialist principles even if they have led him to adopt positions not well aimed at creating security for Britain. He has supported the IRA; refused many times to condemn their terrorist attacks; has called Hamas and Hizbullah his “friends” and invited their representatives to the British parliament. If that were not enough, he has boasted of his opposition to every piece of anti-terrorist legislation parliament has tried to pass.

In a 2015 interview just shown by the tabloid newspaper The Sun, Corbyn spoke with the Bahrain-based LuaLua Television. Although The Sun is not a reliable source, the clip from the interview shows Corbyn speaking in English with an accurate Arabic translation in subtitles. The interviewer speaks in Arabic. What are alarming are Corbyn’s statements, including a criticism of the UK government laws preventing would-be fighters who have travelled to Syria and from returning to the UK:

The British government’s response has been to try to make it impossible for them to travel, to restrict their ability to travel, to take upon themselves the ability to remove passports and, strangely, to deny people the right of return – which is legally a very questionable decision.

Surely no responsible politician would want to make it easy for jihadi fighters to come and go between Syria and the UK, especially while Islamic State is encouraging jihadis who leave to go back to European countries to carry out acts of terror — which seems to be exactly what has been happening.

In 2002, Corbyn addressed a large anti-Israel rally in London attended by Hizbullah supporters, several radical preachers including Abu Hamza, and 300 members of al-Muhajiroun, a banned extremist organization. According to one left-wing newspaper:

None of these groups called (openly at least) for the destruction of the state of Israel. It was a different story though for the ultra-reactionaries of such organisations as Al Muhajiroun, who held placards reading, “Palestine is muslim”. They chanted, “Skud, Skud Israel” and “Gas, gas Tel Aviv”, along with their support for bin Laden. Two would-be suicide posers were dressed in combat fatigues with a ‘bomb’ strapped to their waists. This section accounted for no more than 200-300, but they made a noise far out of proportion to their numbers.[1]

Stories concerning Corbyn’s support for jihadis was plastered on the front pages of several newspapers one day before the general election on June 8. He may never take charge of our national security, but following the results of the election, which proved disastrous for May and her Conservative party, it is now not entirely unimaginable that he may yet form a minority government. Overconfidence in her party’s strength, a hardline stance on Brexit, and a lack of concern in her Manifesto for public sensitivities concerning the National Health Service, social care and pensions led May to lose the confidence of much of the public, especially some, such as the elderly, who were traditional Tory voters. The campaign she ran turned out to be very badly handled. The two advisers who worked on it have just resigned, and large numbers of citizens, including 60% of Conservatives, are calling on her to resign. She no longer commands the large parliamentary majority of which she was so sure when she called the election, in fact she has no majority at all without pairing with the backward-looking Democratic Unionist Party, founded by bigoted Ian Paisley in 1971 and now the largest party in Northern Ireland. Many predict that the alliance will soon founder.

Whoever remains in power in coming months, the threat of terrorism has risen to the top of the agenda as a public preoccupation. Except that almost nobody talked much about it in the days after the London Bridge attack leading up to the election. Alarmingly, large numbers of young people rushed to vote for the leader of the one party that will do the least to combat that threat. The abolition of student fees or other right-on issues mattered so much more. And yet, in a matter of months, the British people have grown frightened of a beast our political correctness and laxity helped create, a Frankenstein monster that has risen from its slab and shows no signs of lying back down again. This beast has, in a few fell swoops, changed the nature of politics in Britain as it has elsewhere.

Jeremy Corbyn is the last person to whom we should entrust our future safety, yet he is now in a position to water down or cancel any legislation that might ensure more preparedness and better control. Theresa May, whatever her political disaster, has at least promised firmness in our relations with the Muslim community, identifying the problem and calling for action.

That promise of action is exemplified in her statements that:

If we need to increase the length of custodial sentences for terrorist-related offences — even apparently less serious offences — that is what we will do. Since the emergence of the threat from Islamist-inspired terrorism, our country has made significant progress in disrupting plots and protecting the public. But it is time to say “Enough is enough”.

On June 6, addressing party supporters in Slough, and again speaking about resistance to terrorism, she went farther, saying:

I mean longer prison sentences for those convicted of terrorist offences.

I mean making it easier for the authorities to deport foreign terrorist suspects back to their own countries.

And I mean doing more to restrict the freedom and movements of terrorist suspects when we have enough evidence to know they are a threat, but not enough evidence to prosecute them in full in court.

And if our human rights laws get in the way of doing it, we will change the law so we can do it.

Clearly, not even May can ride roughshod over essential human rights values and legislation, things put in place to protect the public. Now, with Corbyn looking over shoulder, tough and measured action is in jeopardy. It is clear nonetheless that an excessive concern for the rights of dangerous individuals and hostile communities has served to take away vital protections for the lives of British citizens. This misguided generosity is linked to a growing worry that we have been too relaxed about individuals who have later gone on to commit atrocities in our midst. Salman Abedi, the suicide bomber who murdered 22 concert-goers, including several children, during an Ariane Grande concert in Manchester, had been reported to the authorities no fewer than five times, yet had been allowed to walk free enough to take forward his mission to kill and maim.

Youssef Zaghba, one of the three attackers on London Bridge and Borough Market on June 3, had been stopped in Bologna in 2016 carrying terrorist literature while trying to fly to Istanbul en route for Syria. He told officers “I am going to be a terrorist”, was arrested but later released. His name was flagged on an international terrorism database and the Italian authorities notified the British security services. Allowed to go to the UK, he helped kill seven people and injure more.

Even more alarmingly, his accomplice, Khuram Butt, a Pakistani-born British man, was well above the horizon. He had been reported to the security services and was alleged to have been an associate of Anjem Choudary, a radical preacher now serving time in jail for his support for Islamic State. Butt had defended Choudary by calling a Muslim opposed to the preacher an apostate (murtadd); and in 2016, he had appeared in a Channel 4 television documentary where he was seen with others in a park holding an ISIS flag and at two events attended by radical preachers who had been arrested for radicalizing others. One of those preachers, Mohammed Shamsuddin, has said: “Our message is deadly, we are calling for world domination, and for Sharia for the UK.”

In 2015, MI5, the UK’s domestic intelligence service, stated that it had 3,000 extremists on its watchlist. According to Business Insider:

There are 6,000 employees at GCHQ and 4,000 at MI5. But there are up to 3,000 terror suspects in the UK. At the French ratio, you would need 60,000 officers to track them all. That’s almost half of Britain’s total number of police officers, 127,000.

What this means, in effect, is that thousands of potential terrorists are left free to live with little interference from the police or MI5. Raising the number of police, as Jeremy Corbyn demands, would place a heavy strain on the economy of a country sailing into uncharted waters as it leaves the EU. The answer must be, as May suggests, a different approach to human rights legislation. At the moment, the bar for taking extremists out of circulation is set ridiculously high. People who are known for their own extremism that reaches pre-terrorist levels should not be walking the streets when they have expressed support for Islamic State or tried to head to Syria or called for the destruction of the UK and other democracies or allied themselves to people already in prison. Their demand for free speech or freedom of belief must never be elevated above the rights of citizens to live safely in their own towns and cities. It is essential for parliament to lower the bar.

That the police and security services are avoiding any real confrontation with Islamists is clear from the contents of this letter, sent on June 7 to the Daily Mail by pro-Israel activist Clive Hyman. It makes troubling treading:

On 18th June, Muslims will be holding a march in central London to celebrate Al-Quds Day. In previous years these marches have called for the destruction of Israel and death to the Jews, and the marchers have carried signs to this effect and flags supporting Hamas, Hezbollah and ISIS. Despite requests from both the Christian and Jewish communities for this march to be cancelled because of the violence it will incite amongst those participating and their followers, Mayor Khan and the Metropolitan police have refused to do so, their reason being that there has been no violence at these marches in previous years.

By comparison, an event to honour Israel organised by Christians United for Israel for 22nd June has been cancelled apparently because Mayor Khan and the Metropolitan Police cannot guarantee the safety of those who wish to attend.

Is this to be the political landscape for the future, where groups of people demanding death and destruction are given the freedom of the streets whilst those wishing to hold a peaceful celebration are prevented from doing so?

As might be expected, leftists have rejected May’s appeal for changes in human rights legislation. They argue that she will need to declare a state of emergency, something that can only be invoked when the life of the nation is under threat. This is not incorrect, since all democracies have to avoid potential dictators using changes in the law to give themselves powers they might not otherwise have. But that is not the whole story.

What May plans to do will take us far, but not far enough. Her weakness, set against Corbyn’s show of strength, undermines the likelihood of any serious changes to how Britain tackles the Islamic threat. Bit by bit, the political fear of appearing xenophobic or “Islamophobic” will reassert itself. Labour will make sure of that. Members of parliament with substantial numbers of Muslim constituents will answer calls to water down any legislation that can be labelled as discriminatory to Muslims. It is only when we come to terms with the fact that terrorist attacks are not being carried out by Christians, Jews, Hindus, Buddhists, Baha’is, Quakers or the members of any religion except Islam.

Regrettably May herself fell into a politically-correct trap in her speech, when she said in reference to Islamic radicalism, “It is an ideology that is a perversion of Islam and a perversion of the truth.” It is easy to see what she means by this — that she wants to distance radicalism and terrorism from the majority of decent Muslims in the UK, the ones like Sara Khan who work to create a British Islam based on the best Islamic values in alliance with the British values May rightly extols. However, to see extremist Islam as a “perversion” of Islam misses an important point. The politically correct insistence that radical versions of Islam somehow pervert an essentially peaceful and tolerant faith forces policy-makers and legislators, church leaders, rabbis, interfaith workers and the public at large to leave to one side an important reality. If not tackled head-on, that reality will not go away.

In a June 3 speech, British Prime Minister Theresa May regrettably fell into a politically-correct trap, when she said in reference to Islamic radicalism, “It is an ideology that is a perversion of Islam and a perversion of the truth.” (Photo by Hannah McKay/Pool/Getty Images)

Flatly, Islam in its original and classic forms has everything to do with today’s radicals and the violence they commit. The Qur’an is explicit in its hatred for pagans, Jews, and Christians. It calls for the fighting of holy war (jihad) to conquer the non-Muslim world, subdue it, and gradually bring it into the fold of Islam. Muhammad himself led his followers into battle and sent out expeditions out of Arabia before his death in 632. The astonishing Islamic conquests that followed in the Middle East, Europe, and far beyond into Central Asia and India turned a swathe of territories into Islamic fiefdoms, and most of these remain under Muslim rule today. The Ottoman Turkish conquest of Constantinople in 1453 not only destroyed the Eastern Orthodox Roman Empire (the Byzantine Empire), but is still regarded by Muslims as a turning point in the history of the world. The subsequent Ottoman conquests across eastern Europe were only halted when the King of Poland John III Sobieski (1629-1696) defeated a massive Turkish army under the command of Sultan Soleiman I outside the city of Vienna.

In 2015, after Islamist attacks in Paris, French president François Hollande declared that “We are in a war against terrorism, jihadism, which threatens the whole world.” But Islam has been at war with Europe since the seventh century. The beheadings, crucifixions, massacres and demolitions of towns and churches carried out by Islamic State today are replicas of wider atrocities carried out by the Muslim conquerors of Spain in the 8th century.[2]

Jihad wars against the Byzantines were carried out twice a year. Spain and Portugal were occupied for centuries until the Christian kingdoms of the north drove the Muslims out, in a process that itself took some centuries. The Ottomans continued to be a threat down to their defeat in the First World War. From the sixteenth to late eighteenth centuries, the Muslim slavers, known as the Barbary pirates, dominated the Mediterranean and took more than a million Christian slaves to North Africa. In the nineteenth century, jihad wars against European colonists were frequent.[3] Today, Europeans and others are fighting wars against Islamic radicals from Afghanistan to Iraq to Syria, and on the streets of our own cities.

To be at war is justification for extreme measures. Deportation and internment are unattractive, just as the measures Western countries have been forced to take against their enemies in other wars. But set next to the threat of unending terror in our cities, and given the nature of the people we will deport or intern, they are probably not as bad as the alternative. We will not execute terrorists (just as Israel has never executed the thousands of terrorists who have murdered its citizens) nor torture them or harm their families. Minor adjustments to our human rights laws and the lowering of the bar a bit on what we consider unacceptable are all we need. But that will not stop Jeremy Corbyn and his terrorist-supporting friends crying that such measures will be a “slippery slope” that will set back community relations by decades.

Dr. Denis MacEoin has recently completed a large study of concerns with Islam. He is an Arabist, Persianist, and a specialist in Shi’i Islam. He is a Distinguished Senior Fellow at Gatestone Institute.

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[1] See also here.

[2] See Darío Fernández-Morera, The Myth of the Andalusian Paradise, Wilmington, 2016, chapters 1 and 2.

[3] See Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History, The Hague, 1979, especially chapter 3.

London Bridge is Falling Down

June 4, 2017

London Bridge is Falling Down, Power LineScott Johnson, June 4, 2017

(Please see also, Theresa May LATEST STATEMENT on London Attacks | Full Speech. — DM)

Though our problem in the United States is less severe than Britain’s, the same obtains here. We continue to import a steady stream of Muslim refugees and immigrants who compound the severity of the risk we face. Can’t we at least turn off the spigot?

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Belief in Islam is a necessary condition of radicalization into Islamism. What is termed radical Islam or Islamism represents a form of Islam. It is a form of Islam with which we cannot live.

When we heard the first reports of the terror attack in London yesterday, there was little room for doubt that the attackers were Muslims celebrating Ramadan. We probably didn’t need to hear that one of the attackers proclaimed “This is for Allah” as he did his dirty work. His declaration was aimed at the slow learners in the audience.

Today Prime Minister May declared that “It is time to say ‘enough is enough.’”. It’s actually past time, but it’s a reasonable statement.

Prime Minister May added: “[W]hen it comes to taking on extremism and terrorism, things need to change.” Although some proposals are implicit in her statement, she does not seem entirely clear on what needs to change. It has something to do with preventing and mitigating “Islamist extremism.” So we have that much to go on.

How is it to be defeated? “It will only be defeated when we turn people’s minds away from this violence and make them understand that our values – pluralistic British values – are superior to anything offered by the preachers and supporters of hate.”

Prime Minister May is not alone in the indirection of her diagnoses and proposals. Most of us are long gone into the self-censorship and shibboleths imposed by the forces of political correctness.

Whether the London Bridge attackers turn out to be “homegrown” or foreign, whether they are Muslims of the first, second or third generation in Britain, the problem they represent is entirely imported.

Though our problem in the United States is less severe than Britain’s, the same obtains here. We continue to import a steady stream of Muslim refugees and immigrants who compound the severity of the risk we face. Can’t we at least turn off the spigot?

UK Government to Hold Pro-Terrorism Expo in London?

May 30, 2017

UK Government to Hold Pro-Terrorism Expo in London? Gatestone InstituteDenis MacEoin, May 30, 2017

(Will Formerly Great Britain soon hold a celebration in honor of the Islamic State in Manchester? Failure to do so would be Islamophobic. A concert would, of course, be appropriate. — DM)

“‘Friends of Al-Aqsa’ is one of the more extremist Islamist organizations at work in Britain today. It supports the Muslim Brotherhood-linked charity ‘Interpal’ (proscribed by the US Treasury) and advertises it on its website. It collaborates with the Khomenist Iranian-funded faux human rights organization known as the Islamic Human Rights Commission in organizing events such as Al Quds day at which public support is expressed for the Iranian proxy militia Hizbollah.” — UK Media Watch.

Under these definitions, Hamas is exposed as a terrorist organization both by its repeated use of indiscriminate killing and the contents of its two Charters from 1988 and 2017.

“There is no solution for the Palestinian problem except through jihad…” — Hamas Charters of 1988 and 2017, Articles 18 and 21.

Hamas is not the only extremist organization to which Friends of Al-Aqsa has lent its support.

Mere weeks after the terrorist attacks in Britain — on May 22 in Manchester and earlier in Westminster — there is planned in London, on July 8-9, a major event which its organizers describe as:

Palestine Expo: the biggest social, cultural and entertainment event on Palestine to ever take place in Europe. In a year of immense significance for Palestine, we are pleased to announce, Palestine Expo 2017

The “biggest ever in Europe”: heady stuff. In a major coup, the exposition will take place, not in a scruffy hall on the outskirts of the city, but in the Queen Elizabeth II Centre in Westminster, near the Houses of Parliament, in the shadow of Big Ben and Westminster Abbey. The prestigious centre is owned by the UK Government and its operation is conducted by an executive agency of the Department for Communities and Local Government. It has 2,000 square metres of exhibition space, four main auditoria, seven conference rooms and many smaller rooms, and specialises in events for more than 1,000 delegates. Palexpo[1] will occupy five of its six levels.

Events listed include:

Inspirational Speakers
Interactive Zones
Knowledge village
Food Court
Live Entertainment
Academic Workshop (“will be run by a group of academics from leading UK universities”)
Student Hub
Gallery
Shopping Quarter

On the surface, it might appear that this is merely a cultural event designed to give the British public a taste of Palestinian cooking, music, art, in particular, history (starting in 1948!). A closer examination, however, reveals something less pleasant. Underneath the surface, this exposition is dedicated to a presentation of Palestinian victimhood and “resistance” (read terrorism), the same “resistance” as in Israel, and on similar false pretexts.

In Israel, the false pretext is that Jews — who have lived in Canaan and Judea for 3,000 years, as is substantiated by enough documentary and archaeological evidence to sink a supertanker — are supposedly occupying “Palestinian land”. In Europe, the false pretext is “revenge for colonialism”, which has historically existed under the Muslims, in their conquests of Iran, the Byzantine Empire, North Africa and the Middle East, northern Cyprus, Spain and most of Eastern Europe. This expansion has continued in the present day to Lebanon, northern Cyprus, Indonesia, the Philippines and is working its way through Europe, Canada and Australia. The Europeans are evidently gullible enough, it seems, to swallow all pretexts without bothering to check any facts.

The Queen Elizabeth II Centre is the venue for the upcoming “Palestine Expo 2017”, organized by the anti-Semitic pro-Hamas activist group, “Friends of Al-Aqsa”. (Image source: Jdforrester/Wikimedia Commons)

Who has organized this massive upcoming London event? One might have expected it to be the Palestinian Mission of the UK (often treated erroneously as an embassy, as it claims to represent the “State of Palestine”, which does not exist). However, although the Mission will probably be a participant in the exposition, a direct link for it cannot be found. The same is true for the West Bank’s Palestinian Authority.

The organizers of the event are, in fact, a relatively small British organization, Friends of Al-Aqsa (FOA), founded in 1997 by a British optician, Ismail Patel, closely involved in several Islamic organizations such as the British Muslim Initiative (BMI). The BMI is a front group for Hamas, and has been for many years “the most active organization in the U.K Muslim Brotherhood”. Patel was a spokesman for the BMI. And the BMI was the chief organizer of London’s 2008 IslamExpo, which Britain’s Minister of Communities and Local Government at the time, Hazel Blears, strongly criticized:

“It was clear that because of the views of some of the organisers, and because of the nature of some of the exhibitors, this was an event that no Minister should attend. Organisers like Anas al-Tikriti, who believes in boycotting Holocaust Memorial Day. Or speakers like Azzam Tamimi, who has sought to justify suicide bombing. Or exhibitors like the Government of Iran.”

Friends of Al-Aqsa is, itself, an anti-Semitic pro-Hamas activist group. It helped establish in London the anti-Israel al-Quds Day events, in which extremists march to support the terror group Hizbullah and the theocratic Iranian regime that calls for England, Israel and America to be wiped from the pages of time.

Patel himself is an outspoken upholder of these values. In 2009, he addressed a Stop the Gaza Massacre demonstration in support of Hamas:

“Hamas is no terrorist organization. The reason they hate Hamas is because they refuse to be subjugated, occupied by the Israeli state, and we salute Hamas for standing up to Israel […] to the state of Israel: you no longer represent the Jewish people.”

Hamas has, in fact, been condemned as a terrorist group by the US, the UK, the EU countries, Egypt, Japan, New Zealand, and Australia. Terrorism itself has been difficult to define legally, mostly because the countries that use it do not wish to define it; nevertheless, several countries have matching definitions. The British 2006 Terrorism Act provides a basic list of activities that constitute terrorism:

(1) In this Act “terrorism” means the use or threat of action where-

(a) the action falls within subsection (2),
(b) the use or threat is designed to influence the government or an international governmental organisation or to intimidate the public or a section of the public, and
(c) the use or threat is made for the purpose of advancing a political, religious, racial or ideological cause.
(2) Action falls within this subsection if it-

(a) involves serious violence against a person,
(b) involves serious damage to property,
(c) endangers a person’s life, other than that of the person committing the action,
(d) creates a serious risk to the health or safety of the public or a section of the public, or
(e) is designed seriously to interfere with or seriously to disrupt an electronic system.

Section 1(3) to (5) goes on to expand on the effect and extent of this definition.

The Canadian Department of Justice definition reads in similar terms. Another definition also attributed to Canada reads:

“A terrorist is a man who murders indiscriminately, distinguishing neither between civilian and innocent and guilty nor soldier and civilian.”

Under these definitions, Hamas is exposed as a terrorist organization both by its repeated use of indiscriminate killing and the contents of its two Charters from 1988: (“la hall li’l-qadiyya al-Filastiniyya illa bi’l-jihad — There is no solution for the Palestinian problem except through jihad.” Article 13) and 2017:

“Hamas confirms that no peace in Palestine should be agreed on, based on injustice to the Palestinians or their land. Any arrangements based on that will not lead to peace, and the resistance and Jihad will remain as a legal right, a project and an honor for all our nation’s people.” — Article 21. (Emphasis added.)

Hamas is not the only extremist organization to which Friends of Al-Aqsa has lent its support. The outlawed Northern branch of the Islamic Movement in Israel, which has close Hamas affiliations, is led by Shaykh Raed Salah. Salah has aided organizations that fund Hamas, and claims that Jews were behind the 9/11 attacks (and that 4,000 Jews stayed away from work at the World Trade Center that day). Salah has also called Osama Bin Laden a martyr, and has said that honor killings of young women are acceptable.

According to Tamar Pileggi:

“In late 2015, Israel banned the radical Northern Branch of the Islamic Movement, accusing it of maintaining links to terror groups and of stoking a wave of violence that saw dozens of deaths in a spate of stabbing, car-ramming and shooting attacks.”

Before that, in 2011, FOA along with other extremist groups brought Salah to the UK, despite a travel ban. When Salah was arrested and to be deported, Patel spoke out in support for him. But Salah had well before that delivered bloodcurdling sermons calling on Palestinians to become martyrs while attacking Israeli soldiers.

According to UK Media Watch:

“Friends of Al Aqsa” is one of the more extremist (sic) Islamist organizations at work in Britain today. It supports the Muslim Brotherhood-linked charity “Interpal” (proscribed by the US Treasury) and advertises it on its website. It collaborates with the Khomenist Iranian-funded faux human rights organization known as the Islamic Human Rights Commission in organizing events such as Al Quds day at which public support is expressed for the Iranian proxy militia Hizbollah.

For the Jewish community of the UK, Friends of Al-Aqsa and Patel represent a real threat. The group has published anti-Semitic authors. One, the journalist Khalid Amayreh, claimed that Jews control America, and that the Iraq war “was conceived in and planned by Israel through the mostly Jewish neocons in Washington”. Another was the Jewish British self-declared Holocaust denier Paul Eisen, who runs the anti-Israel organization Deir Yassin Remembered. Friends of Al-Aqsa has also published material by Gilad Atzmon, who has accused the Jews of Germany of waging war against Hitler and has said of the Holocaust:

“The Holocaust became the new Western religion. Unfortunately, it [the Holocaust] is the most sinister religion known to man. It is a license to kill, to flatten, no nuke, to wipe, to rape, to loot and to ethnically cleanse. It made vengeance and revenge into a Western value.”

Of the speakers listed for Palexpo, several are well-known for their pro-Hamas, anti-Israel and anti-Semitic views. Ilan Pappé of Exeter University is a highly radical and much-criticized historian who has called for the elimination of Israel and its replacement by a single Arab state.

John Pilger is an Australian journalist and film-maker, one of whose documentaries has been described as “a veritable encyclopedia of every anti-Israel canard in existence today”. He has suggested that terrorist group Hezbollah represented “humanity at its noblest”; approvingly cited the arguments of the above-mentioned anti-Semite and Holocaust denier Gilad Atzmon; has suggested that “influential” Jews around the world are culpable in “Israeli crimes” and has likened Israel’s treatment of the Palestinians to the Nazi’s treatment of the Jews. According to Pilger , “the Zionist state remains the cause of more regional grievance and sheer terror than all the Muslim states combined.”

Pilger has also asserted that “killing children seems like sport for the IDF [Israel Defence Forces]”. His distortions are breathtaking. He has defended Hamas strenuously. Here, for example, he accuses his most hated countries, American and Israel, of distorting the truth:

“The majority [of Gazans] voted for the ‘wrong’ party, Hamas, which the U.S. and Israel, with their inimitable penchant for pot-calling-the-kettle-black, describe as terrorist.”

He added the astonishing comment that, “Indeed, the vote for Hamas was actually a vote for peace” — about an organization whose Charter declares that, as mentioned, “The only solution to the Palestinian question is through jihad”.

Ben White is one of the UK’s most extreme anti-Israel speakers and writers. In his eyes, Israel can do no right; the Palestinians, including Hamas, no wrong. He “writes extensively about what he terms ‘Palestine/Israel’ to the point of near obsession and was a regular contributor to [the Guardian’s] ‘Comment is Free’ and the virulently anti-Israel ‘Electronic Intifada'”. Here is a list of quotations from his writings. He is a supporter of the anti-Jewish one-state solution and an ardent promoter of the fiction that Israel is an “apartheid state”. He regularly downplays Hamas and Palestinian terrorism, and instead places all blame for violence on Israel.

Among other speakers with reputations for extremist views are Miko Peled, who regards the Israeli army as terrorists (despite international recognition of it as “the most moral army in the world”). His anti-Semitism became clear when, commenting on a US-Israel aid deal, he said:

“Then theyr [sic] surprised Jews have reputation 4being sleazy thieves. #apartheidisrael doesn’t need or deserve these $$.”

Peled has compared Israel to Nazi Germany and called for a Palestinian state to replace Israel.

Tariq Ramadan is a famous Egyptian-Swiss Muslim scholar, philosopher and writer closely linked to the Muslim Brotherhood (he is the grandson of the Brotherhood’s founder, Hasan al-Banna’). He is famous for duplicity and use of doublespeak.[2] He has donated money to the terrorist group Hamas, which is the Palestinian branch of the Muslim Brotherhood, and he has been denied a visa to the United States for his links to Hamas. He “was barred under a section of the Patriot Act, which bars entry to foreigners who have used a ‘position of prominence … to endorse or espouse terrorist activity.'” He “has often been accused of being an Islamist, anti-Semitic, and sexist. He has drawn severe criticism from numerous Western public figures, ranging from scholars and journalists to political, religious, and community leaders”.

The other speakers listed fall into similar categories as supporters of trying to destroy Israel through economic means, Palestinian “resistance” to Israel, and anti-Semitism.

Currently, Friends of Al-Aqsa and the Palestine Solidarity Campaign are planning to sue Jewish Human Rights Watch (JHRW) for libel, forcing the rights group to instruct lawyers to act in their defence. From the evidence presented here, JHRW could scarcely have a better case. Its appeal to the management of the Queen Elizabeth II Centre for the cancellation of a terror-linked event is entirely in line with British concerns about radical and terrorist ideologies, anti-Semitism, and international terrorism. Friends of Al-Aqsa, the Palestine Solidarity Campaign, their supporters, and the various organizations to which they are linked, have never changed their beliefs regarding Israel, the Jewish people, or the West.

Dr Denis MacEoin PhD (Cambridge 1979) is a scholar of Islam and Persia, a former lecturer in Arabic and Islamic Studies and currently a Distinguished Senior Fellow at the Gatestone Institute.


[1] Not to be confused with Geneva’s Palexpo: Palais des Expositions et des Congrès

[2] See Caroline Fourest, Brother Tariq: The Doublespeak of Tariq Ramadan, New York, London, 2008 and Paul Berman Flight of the Intellectuals, NY and London, 2011, Chapter One. See also Christopher Hitchens here.