Posted tagged ‘Islamisation of France’

Assaults on Police Officers Horrify France

January 2, 2018

Assaults on Police Officers Horrify France, Power LineJohn Hinderaker, January 2, 2018

(Please see also, Sadiq’s London: Knife Crime, Gun Crime, Theft, Burglary, Rape, Homicide all MASSIVELY Up. — DM)

France has a terrible immigration problem. It is easy to criticize that country’s failure to assimilate immigrants, but it is not clear that the immigrant groups that have made portions of the Paris area unlivable were ever willing to be assimilated.

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French officials are vowing to crack down–and also to send more cash to Paris’s immigrant-heavy suburbs–in the wake of a series of attacks that included the savage beating of a police woman in Champigny-sur-Marne:

French political leaders have vowed justice and promised a crackdown after a shocking attack on a female police officer on New Year’s Eve was filmed and posted online.

The attack in the eastern Paris suburb of Champigny-sur-Marne saw the officer knocked to the ground before being repeatedly kicked and punched in the head and body.

President Emmanuel Macron called the crime a “cowardly and criminal lynching”, and vowed that those responsible would be caught and punished.

Here is the video, which apparently was uploaded by a member of the mob. What is most striking to me is the large number of people who were rioting, and who did nothing to intervene as some in the mob beat the police officers:

 

France has a terrible immigration problem. It is easy to criticize that country’s failure to assimilate immigrants, but it is not clear that the immigrant groups that have made portions of the Paris area unlivable were ever willing to be assimilated.

 

France’s Macron Submits to the Arab World

December 25, 2017

France’s Macron Submits to the Arab World, Gatestone InstituteGiulio Meotti, December 25, 2017

The tragic dead end of French fake “secularism” is that it allows public expressions of the Islamic religion in France, but prohibits the Christian ones.

Far from defending the Judeo-Christian values on which France, the West and Europe itself was founded — such as individual liberties, freedom of expression, separation of the church from the state and the judiciary, and equal justice under the law — President Macron recently launched an apology for Islam before Arab-Muslim dignitaries.

The balance of Macron’s recent frenetic trips to the Arab world: lavish contracts, apologetic words to Islamists, repentance of the French colonial past and silence on anti-Semitism and radical Islam. Meanwhile, in France, authorities were busy dismantling its Judeo-Christian heritage.

Macron’s special envoy for heritage, Stéphane Bern, proposed charging a fee to enter French cathedrals and churches — as if they were museums.

In Abu Dhabi, members of the victorious Israeli judo team were recently made to mount the winners’ podium without their own anthem and flag. A few days later, French President Emmanuel Macron landed in Abu Dhabi, where he denounced as liars those who say that “that Islam is built by destroying the other monotheisms”.Macron did not raise an eyebrow about the anti-Semitism and racism displayed by the Emirati authorities. Macron merely praised Islam in a country that punishes with death those Muslims who convert to Christianity or profess atheism.

At the French naval base in Abu Dhabi on November 8-9, addressing some businessmen, Macron insisted on the importance of the alliance with the United Arab Emirates (UAE) as an “essential partner with whom we share the same vision of the region and obvious common interests”. Such effusion seems more than the usual language of diplomacy. Macron is now showing a strategic empathy and commitment to the Arab-Islamic world. Is this statement a prelude to submission?

Far from defending the Judeo-Christian values on which France, the West and Europe itself was founded — such as individual liberties, freedom of expression, separation of the church from the state and the judiciary, and equal justice under the law — Macron in the last few weeks launched an apology for Islam before Arab-Muslim dignitaries.

On December 7, Macron went to Qatar; next year, he will visit Iran on a trip that will make him the first French president to visit the Islamic Republic since 1971. In Doha, Macron and Qatar signed contracts worth about 12 billion euros ($14 billion). And there, in a country which openly promoted anti-Semitism in its book fair, Macron repeated that he disapproved of US President Donald Trump’s decision to recognize Jerusalem as Israel’s capital.

A few days later, at the United Nations, Macron’s ambassador voted with the Arab and Islamic regimes; it was a crude betrayal of Europe’s only democratic ally in the Middle East: Israel. In a single week, France voted twice to support Arab-sponsored resolutions against the US decision to recognize Jerusalem as the capital of Israel, first at the UN Security Council then at its General Assembly. As Israel’s Deputy Minister for Diplomacy Michael Oren said: “The UN denies Israel’s bonds with Jerusalem”. Macron’s bonds with the Arab Islamic world, however, seem extremely strong.

This month alone, France voted twice in the United Nations to support Arab-sponsored resolutions against the US decision to recognize Jerusalem as the capital of Israel. Pictured: French President Emmanuel Macron speaks at the UN General Assembly in New York, on September 19, 2017. (Photo by Spencer Platt/Getty Images)

Back in Paris, Macron welcomed Jordan’s King Abdullah II to the presidential palace and praised Amman’s role as the “guardian” of the holy sites in Jerusalem. Abdullah’s goal, however, is something else. As he openly says, he wants to prevent the “Judaization of Jerusalem” — which means fighting Israeli sovereignty over the holy city.

During his recent trip to Algeria, Macron, France’s first head of state born after the Algerian War, called France’s 132-year rule of Algeria “a crime against humanity”. The French president had no words of pride for anything the French had done or left behind in Algeria. In an apparent gesture of reconciliation, Macron said that he was “ready” to return to Algeria the skulls of Algerian fighters killed in the 1850s by the French army, which are currently displayed at the Musée de l’Homme in Paris.

This, then, was the balance of Macron’s recent frenetic trips to the Arab world: lavish contracts, apologetic words to Islamists, repentance of the French colonial past and silence on anti-Semitism and radical Islam.

Meanwhile, in France, authorities were busy dismantling its Judeo-Christian heritage. A superior court recently ordered the removal of a cross from a statue of the Pope John Paul II in a town in Brittany, because the cross supposedly breached rules on secularism. The Conseil d’État, France’s top administrative court, evidently decided that the cross violated a 1905 law imposing the separation of church and state. After that, the same Conseil d’État ordered a Nativity scene in the municipal hall of the town of Béziers to be torn down. Then, Macron’s special envoy for heritage, Stéphane Bern, proposed charging a fee to enter French cathedrals and churches — as if they were museums.

A few days later, however, France’s Macron displayed all the double-standards and empty rhetoric of this “secularism”. The French authorities allowed Muslims in the Paris suburb of Clichy La Garenne to a hold a mass prayer on the street. That is why 100 French politicians and administrators took to the streets of Paris to protest against these prayers. “Public space cannot be taken over in this way”, said Valérie Pécresse, president of the Paris regional council.

That is exactly the tragic dead end of French fake “secularism”: it allows public expressions of the Islamic religion in France, but prohibits the Christian ones.

In Paris, Saudi Arabia, a major focus of Macron’s foreign policy, is busy these days sponsoring “cultural initiatives”. Saudi Arabia has been involved in the renovation of the Institute of the Arab World, located in Paris. Jack Lang, the institute’s director, unveiled a plaque of gratitude to Saudi Arabia for the gift of five million euros that the kingdom made to the institute.

Then an unusual event took place in the Cathedral of Notre Dame, the most important site to French Catholics. Beneath its immense vaults, a small group of men in traditional Saudi clothes viewed the sculptures there. The delegation was led by Mohammed al-Issa, Secretary General of the World Islamic League, appointed about a year ago as the head of this organization, based in Mecca and devoted to the promotion of Islam throughout the world. As the newspaper La Croix noted:

“Saudi Arabia is one of the most conservative Muslim countries in the world. No religion other than Islam is recognized there. Clergy other than Muslims do not have the right to practice there and the construction of places of worship other than mosques is prohibited”.

So, Christian French authorities are opening their holiest sites to Islamists — as they do to everyone. These Saudis, however, prohibit others from practicing their faith in Saudi Arabia. This is “French suicide”, as Éric Zemmour warns in his most famous book, Le suicide français.

The Saudi crown prince just bought Leonardo da Vinci’s painting “Salvator Mundi,” for a record $450 million at auction last month. Then, the United Arab Emirates tweeted that the painting “is coming to the Louvre Abu Dhabi”, recently opened by Macron. What else of its heritage will Europe now sell?

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

Exodus: Jews Flee Paris Suburbs over Rising Tide of Anti-Semitism

December 15, 2017

Exodus: Jews Flee Paris Suburbs over Rising Tide of Anti-Semitism, BreitbartSimon Kent, December 15, 2017

AP/Jeffrey Schaeffer

In total, 40,000 French Jews have emigrated since 2006, according to figures cited by AFP.

On the evidence, that number will not be falling anytime soon.

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French-Jewish families are being forced from their homes in Paris suburbs as Europe continues to be convulsed by levels of anti-Semitism not seen since the end of the Second World War.

The Paris commuter newspaper 20 Minutes documents an “internal exodus” during 2017 of Jews from the Seine-Saint-Denis department, saying it is emblematic of broader concerns that French Jews, like their brothers and sisters across Europe, are finding it increasingly difficult to reconcile their faith with the changing demographics of the continent.

The paper reports that Jews are leaving their homes on the northeastern fringe of Paris to escape the open hostility that French Prime Minister Edouard Philippe on Sunday condemned as “well-rooted.” The newspaper reports:

This ‘internal exodus’ is difficult to quantify, but it is clear that many synagogues of Seine-Saint-Denis have closed, for lack of people. In Pierrefitte, the rabbi has recorded a 50 percent decline in the congregations since his arrival thirteen years ago. A similar story is told in (nearby) Bondy, where attendance on Yom Kippur (the holiest day of the Jewish calendar) has fallen from about 800 to 400 in the last decade.

The Bondy synagogue president saw a “deteriorating climate” of the last 15 years as driving the exodus, “It’s hard to explain, it’s provocations, it’s looks,” he lamented. “There are places where we do not feel welcome.”

His observations mimic those made 12 months before in nearby Raincy, where local Rabbi Moshe Lewin said he feared he could be one of the last Jewish leaders in Seine-Saint-Denis.

“What upsets me is that in some areas of France, Jews can no longer live peacefully, and that just five minutes from my home, some are forced to hide their kippas (skullcaps) or their Star of David,” he said.

The sensation of “not feeling welcome” is nothing new to French Jews. In 2015, journalist Zvika Klein recorded the reaction to his taking to the streets of Paris wearing a traditional kippa. See the result for yourself below:

 

Klein later points out the irony that Paris today is a city “where keffiyeh-wearing men and veiled women speak Arabic on every street corner” but where “soldiers are walking every street that houses a Jewish institution.”

Sammy Ghozlan, the president of the Jewish communal security organization BNCVA, told 20 Minutes that it was vital “not to underestimate the antisemitism we experience on a daily basis.”

“For a long time, Jews were targeted through their symbols — today, people themselves are targeted directly,” Ghozlan said.

As Breitbart Jerusalem has reported, the experience of Jews in Paris is much the same across the rest of the country. More and more are feeling so unsafe that they now feel they have no other choice but to move to Israel for safety.

They are continuing a trend that has seen tens of thousands of Jews quit the country in the past decade.

More than 5,000 departures were recorded in 2016 on top of the record 7,900 who left in 2015 and 7,231 in 2014. In total, 40,000 French Jews have emigrated since 2006, according to figures cited by AFP.

On the evidence, that number will not be falling anytime soon.

France Submits to Terrorism, Muslim Anti-Semitism

November 28, 2017

France Submits to Terrorism, Muslim Anti-Semitism, Gatestone InstituteGuy Millière, November 28, 2017

In France, since 2012, more than 250 people were killed by Islamic terrorism — more than in all other European countries combined.

No other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

“Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”. — Luc Ravel, Archbishop of Strasbourg.

In Bagneux, France, on November 1, 2017, a plaque placed in memory of Ilan Halimi, a young Jew murdered in 2006 by a “gang of barbarians”, was destroyed  and covered with graffiti. When a few days later, another plaque replaced it, the French government issued a statement that “hate will not win”.

There are many signs, however, that hate has already won and that France is sick. If these signs were already obvious a decade ago, they are even more obvious today. Voluntary blindness prevented them from being addressed.

Ilan Halimi was taken hostage in January 2006, then viciously tortured for three weeks. He was eventually abandoned, dying, on the edge of a road and died a few hours later.

Most of kidnappers, who were arrested a few days after the murder, were Muslims. They immediately confessed. They said they had chosen Halimi because he was a Jew and they thought that “all Jews have money”. Some added that Jews “deserve to suffer”.

They were tried behind closed doors. The leader, Youssouf Fofana, spat his bile against Jews and vehemently shouted the name of Allah during the whole trial, so the court could not hide that he was an Islamic anti-Semite. He was sentenced to “life” in prison — which in France means 18 to 20 years. If he had not assaulted his guards in the prison, he would already have been released. The other members of the gang, described by the prosecutor in a watered down way as “thugs looking for easy money”, were quieter and were handed down relatively light sentences. Today, almost all “the barbarians” are free.

Even books, accentuating the whitewash, describe the crime as just an ugly “sign of greed” among “poorly educated young people”.

In 2014, director Alexandre Arcady made a movie — 24 Days: The True Story of the Ilan Halimi Affair — to draw attention to what he perceived as a growing danger for Jews and for the French in general. The movie was a flop; almost no one paid attention to it, despite some murders just as sickening.

On March 19, 2012, in Toulouse, a 23-year-old Muslim, Mohammed Merah, entered the yard of a Jewish school and murdered three children and the father of two of them. He had already shot French soldiers, but shattering the heads of children at point blank range was an act of total horror. Three days later, besieged in his apartment, after having explained for hours to a negotiator why he had chosen Jewish children, he launched a last attack but was riddled with bullets by the police. He instantly became a hero in all the Muslim French suburbs; the anti-Semitic dimension of his act just contributed to his fame.

For many months, his name, Mohammed Merah, was a rallying cry for Muslim youths. The press, meanwhile, described him as a “lone wolf” and “lost child”.

When evidence accumulated showing that his brother, Abdelkader, an Islamist, had trained Mohammed and helped him prepare his butchery, he was arrested.

Abdelkader Merah’s trial last month was as ugly as that of the “gang of barbarians”, maybe even uglier. Abdelkader did not lose his temper. He expressed no regret. He calmly explained that jihad is a sacred duty for every Muslim; that he thought that his brother was “in paradise” and what the status of Jews is in the Koran. Mohammed and Abdelkader’s mother, Zoulikha Aziri, testified that they were “good sons”. Later, out of court, she said that “Allah orders Muslims to kill Jews”. (Abdelkader’s lawyer said that Abdelkader was not guilty of anything; that he was just a devout Muslim “practicing his religion”, and that he himself considered it an “honor” to defend Abdelkader.

Abdelkader was sentenced to twenty years in prison. If there is no appeal, and if he is no longer violent, he will be released in eight years. Abdelkader, while in jail, may still do what he was doing before: proselytize and repeat what he said in court about jihad. When he is released, he may well not stop. He will most likely not be arrested again.

His mother may well repeat that Allah orders Muslims to kill Jews: the command is, she thinks, an integral part of her faith. She will not be accused of incitement to murder. Hundreds of thousands of men and women openly say what she says.

There are thousands of Abdelkader Merahs. Some are in prison, some are not. Not only are 70% of prisoners in France Muslims, but prisons are now the main recruiting centers for jihadists in France.

Calls to jihad can be heard from countless mosques throughout the country each week. A recent book, Partition, lists the addresses of 150 of them.

Incitement to kill Jews is frequent in the almost 600 no-go zones that exist in France. Leaflets stipulating “if you meet a Jew, kill him”, were recently distributed in the Paris suburbs, near places where street prayers occur. “Death to Jews” and “Slit Jews’ Throats” can increasingly be heard in organized street protests. Synagogues have been attacked in Paris, Sarcelles and Marseilles.

In the five years since Mohammed Merah’s murders, French Muslims have attacked more Jews.

On May 24, 2014, Medhi Nemmouche, a gunman who had recently returned from Syria, opened fire in the Jewish Museum in Brussels and shot four people. On January 9, 2015, Amedy Coulibaly, a man who had pledged allegiance to the Islamic State, entered a kosher grocery store, took 19 people hostage, and shot four of them.

Recently, on April 4, 2017, a retired Jewish physician, Sarah Halimi, was viciously brutalized for an hour, then thrown off the balcony of her apartment. Her murderer, Kada Traore, who shouted “Allahu Akbar”, was deemed “mentally ill” and sent to an asylum.

Two attacks had a large number of casualties: one on November 13, 2015 in Paris and Saint-Denis (130 killed), and the other on July 14, 2016 on the Promenade des Anglais in Nice (86 killed). A priest, Fr. Jacques Hamel, was knifed to death while saying Mass. A businessman was beheaded by one of his employees. A police officer was shot on the Champs-Élysées. It does not stop.

On October 1, 2017, two women were slain in front of the Marseille central railway station. The murder of most of the journalists and editors at the satirical magazine Charlie Hebdo on January 7, 2015 (12 killed) led, three days later, to a huge demonstration in Paris, but indifference quickly returned.

In France, since 2012, more than 250 people were killed by Islamic terrorism, more than in all other European countries combined. In addition, no other country in Europe has experienced so many attacks against Jews. France is a country where Jews are murdered because they are Jews.

Every year, Jews flee France by the thousands. Those who do not emigrate move to cities and neighborhoods where they hope they will be able survive without risking aggression.

Many non-Jews live in fear and remain silent.

The government does almost nothing. A few times a year, its members ritually denounce “anti-Semitism”, but never forget to mention that it comes from the “far right”. They only denounce “radical Islam” when the facts are so blinding obvious that it is impossible to do otherwise. If they can, they prefer to talk about people who were “radicalized“, without giving any details or explanation.

In August 2017, the Ministry of the Interior issued a statement that almost 300 jihadists were back from Syria and represent a risk. All of them could come back to France with French passports. None of them has been arrested.

In March 2015, the French intelligence services created a Report Card for the Prevention of Terrorist Radicalization (FSPRT); there are 15,000 names on it. Monitoring everyone would require nearly 160,000 police officers. Therefore, only a few dozen suspects, are under surveillance.

After France’s November 2015 attacks, a state of emergency was declared. It consisted mainly of sending soldiers and police officers to railway stations and airports, and placing guards and sandbags in front of synagogues and Jewish schools.

The state of emergency expired on November 1, 2017. It was replaced by a weak “anti-terrorism” law. Fewer soldiers and police officers will be deployed. “Security zones” will be created around events that appear “exposed to a terrorist risk”, and police controls will stand near such events. These controls, however, already exist. “Places of worship” will be “visited” if it “seems” they disseminate “ideas that could lead to terrorism”; then they could be closed for six months. Many “places of worship” already disseminate “ideas that lead to terrorism”; they are still open. Legal texts omit words such as “radical Islam”, “jihad” or “anti-Semitism”. They also do not include words such as “mosque” or “search”; instead, they speak of “places of worship” and “visit”. They also never define which “ideas” could “lead to terrorism”.

Yaffa Monsonego, the mother of one of Mohammed Merah’s victims, did not go to Abdelkader Merah’s trial. Her daughter, Myriam, was eight-years-old when she was shot. Monsonego said in a mainstream television interview that attending the trial would have been of no use; that French justice will never live up to what she and other families of victims feel every day, and that she is certain more murders will happen.

A journalist said on radio that, by not naming and not fighting evil, France betrays all those who want to live safely, and abandons the country to those who are crushing it. He reminded his listeners that the presence of Islamic anti-Semitism in France is older than they could imagine, and mentioned a young disc jockey, Sebastien Sellam, murdered in Paris by his Muslim neighbor in 2003, just because he was a Jew. The journalist said the destruction of the plaque placed in memory of Ilan Halimi was a way of killing him a second time.

A few weeks ago, Luc Ravel, Archbishop of Strasbourg, said that those who run the country bury their heads in the sand; and that while Islamists are tried, the trial of radical Islam in France is not even considered. He added that all French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today: “Muslim believers know very well what is happening. Only a minority is violent. But as a whole, they do not ignore that their birthrate is such that one day, everything here will be theirs”.

Luc Ravel, Archbishop of Strasbourg, recently said that French political leaders know a population replacement is in progress that will quickly have much more serious consequences than those already evident today. (Image source: Peter Potrowl/Wikimedia Commons)

Meanwhile, French President Emmanuel Macron, while in Abu Dhabi on November 8 to inaugurate a museum, said: “Those who want to make you believe that anywhere in the world, Islam is destroying other monotheisms and other cultures are liars who are betraying you”.

On November 13, back in Paris to pay homage to the victims of the attacks two years earlier, Macron participated in a release of multicolored balloons, watched them float to the sky, then laid flowers where the victims were killed. The plaques state that they were “murdered”, but not that they were victims of terrorism. Soon, the word “terrorism” could also disappear from France’s vocabulary.

In Submission, a novel published on January 7, 2015, ironically the same day as the Charlie Hebdo murders, its author, Michel Houellebecq, foresaw that words would disappear, that Islamic terrorism would lead France toward submission, and that the Jews would leave the country. He was right.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

France is close to an Islamic explosion

November 23, 2017

France is close to an Islamic explosion, Israel National News, Giulio Meotti, November 22, 2017

De Moliner’s practical proposal is clearly utopian, but the very fact that in France writers and journalists are trying to imagine such solutions to the current state of the country gives you an idea of what is happening in Paris. It is in a panic. Muslim extremists and bandits took control of many no-go French areas, Jews are leaving their historic areas to regroup in more safe ones, the magazine Charlie Hebdo is suffering a new wave of mortal death threats, Emmanuel Macron just returned from a trip in Abu Dhabi and Riyadh where he praised Islam and the French foreign fighters are returning to their home country after the defeat of ISIS in Syria.

Everything is now returning to its proper place. Ready for a future Islamist explosion.

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In 1961, when it was clear that France had no chance of winning the war in Algeria, ideas about partitions of that North African country flourished. One that was seriously considered suggested creating a reserve for Whites and Harkis around the city of Oran, while Algiers would have been, like Berlin, a city divided in two parts.

General de Gaulle eventually rejected the plan drawn up by Alain Peyrefitte. But it happened elsewhere. Greece and Turkey exchanged their populations in 1922 to put an end to a war that lasted 100 years and, as a result, the war in Cyprus ended. Sudan closed the book on its civil war by granting independence to the south of the country. The same thing happened in Northern Ireland.

The “War over France” is hardly just at its beginnings. Many murderous Islamist attacks have taken place and large territories are already outside the control of the French secular Republic. Even if the conflict is still in its infancy, the notion of “partition” or secession is advancing in public opinion. That is why in the monthly magazine Causeur, a respected publication edited by Elizabeth Levy, a long article just supported the idea of a division of France.

“Everyone realizes that a second people has formed in France, a branch that wants to define its life on religious values and is fundamentally opposed to the liberal consensus on which our country was founded,” writes Christian de Moliner. “But a nation always rests on a fundamental pact, a minimum of laws that all approve. This is not the case anymore”.

While France is not yet at open war, the faithful of the Prophet are already grouped in areas governed by special rules (compulsory veil, anti-Semitism, marital life regulated according to the Qur’anic principles). “For fear of appearing ‘Islamophobic’ and to satisfy this burgeoning fringe of Muslims, the French governments are ready to accept the spread of radical practices throughout the country: the veil at school and at work, the obligation of halal meat in all the canteens”.

There will not be adherence of the entire country to Islam as in Michel Houellebecq’s “Submission”, but simply the situation where a religious minority imposes its rules on large parts of it. “The expulsion of the extremists, elegantly called ‘remigration’, is impossible if we keep a democratic framework. Deporting the descendants of immigrants would be brutal and intolerable and it is enough to be convinced to look at the dreadful fate of the Rohingyas. A total separation, territorial and political, is impossible. No viable nation can be formed from multiple Muslim ghettos that have no geographical unity. The only solution that seems to me to suit the various trends of the current society would one territory, one government, but two peoples: the French with the usual laws and Muslims with a Qur’anic status. A council of ulemas will fix the religious law, but the autonomy will stop there. It is obviously out of the question that an embryonic Muslim government is settling in France. The idea would bring peace to France, break the excesses of Islam and preserve a democratic framework for 95% of the population”.

De Moliner’s practical proposal is clearly utopian, but the very fact that in France writers and journalists are trying to imagine such solutions to the current state of the country gives you an idea of what is happening in Paris. It is in a panic. Muslim extremists and bandits took control of many no-go French areas, Jews are leaving their historic areas to regroup in more safe ones, the magazine Charlie Hebdo is suffering a new wave of mortal death threats, Emmanuel Macron just returned from a trip in Abu Dhabi and Ryadh where he praised Islam and the French foreign fighters are returning to their home country after the defeat of ISIS in Syria.

Everything is now returning to its proper place. Ready for a future Islamist explosion.

 

France: Muslims In, Jews Out

November 15, 2017

France: Muslims In, Jews Out, Gatestone InstituteGiulio Meotti, November 15, 2017

Anti-Semitism has returned as one of Europe’s worst diseases. France hosts Europe’s largest Jewish community, and Jews have been fleeing the suburbs to either emigrate or move to gentrified districts of the cities, where they feel more protected. What happens to the Jews will have a seismic impact on the entire continent.

French Jews are now not only threatened in their synagogues and schools, but in their homes. A Jewish family was recently held hostage, beaten and robbed in their home in the suburb of Seine Saint-Denis. Before that, a retired Jewish doctor and schoolteacher, Sarah Halimi, was beaten and thrown to her death from her balcony, in the Belleville district of Paris. The man who murdered her, while yelling “Allahu Akbar” (“Allah is Greater”), was a Muslim neighbor. Two Jewish brothers were recently attacked on a Paris street by men wielding a hacksaw and shouting “You dirty Jews! You are going to die“.

The French government has launched an operation to protect 800 synagogues, schools and community centers. But as Le Monde explains, there is little it can do to protect Jews on the streets and in their homes. Islamic anti-Semitism is devouring the French Republic.

Anti-Semitism has revolutionized France — both its geography and demography. Jew-hate has become the gateway to the “France soumise” — the submission of France.

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Suburbs have become transformed into one of the most visible signs of the Islamization of France. Anti-Semitism is devouring the French Republic.

While Jewish symbols disappear from France, Islamic symbols proliferate, from burkinis on the beaches to veils in the workplace. Jews who have not fled France are trying to become “invisible”.

France’s suburbs are rapidly becoming apartheid societies. Hatred of Jews has become the gateway to “la France soumise” — the submission of France.

Suburbs (“banlieues”) — distant from the affluent boulevards and bistros of Paris — form the “other France“. They are the “peripheral France“, (“La France Périphérique”) as the geographer Christophe Guilluy calls them in an important book. They are where “living together” between communities has really been tested.

In the last 20 years, these French suburbs have not only become “concentrations of poverty and social isolation“, but have gone from being some of France’s most densely-populated Jewish areas to “lost territories of the Republic“, according to the great historian Georges Bensoussan, in his book, Les territoires perdus de la République.

These suburbs have become transformed into one of the most visible signs of the Islamization of France.

Anti-Semitism has returned as one of Europe’s worst diseases. France hosts Europe’s largest Jewish community, and Jews have been fleeing the suburbs to either emigrate or move to gentrified districts of the cities, where they feel more protected. What happens to the Jews will have a seismic impact on the entire continent.

In the Parisian suburb of Bagneux, someone recently vandalized the memorial plaque for Ilan Halimi, a young Jew who was kidnapped, tortured and murdered by a “barbarian gang” in 2006, just for being a Jew. At the time, it was France’s first case of murderous anti-Semitism in many years. After it, Islamists murdered Jews at a school in Toulouse and a kosher supermarket in Paris.

As Le Monde reported in a chilling new inquiry, anti-Semitism now knocks daily at the doors of the French Jews. It has been creating a serious migratory trend: French Jews have become “internal refugees“.

French Jews are now not only threatened in their synagogues and schools, but in their homes. A Jewish family was recently held hostage, beaten and robbed in their home in the suburb of Seine Saint-Denis. Before that, a retired Jewish doctor and schoolteacher, Sarah Halimi, was beaten and thrown to her death from her balcony, in the Belleville district of Paris. The man who murdered her, while yelling “Allahu Akbar” (“Allah is Greater”), was a Muslim neighbor. Two Jewish brothers were recently attacked on a Paris street by men wielding a hacksaw and shouting “You dirty Jews! You are going to die“.

Recently, “Paul” received a letter containing death threats, in his mailbox at Noisy-le-Grand. The note said, “Allahu Akbar” and contained a 9mm bullet. The next day brought second letter. That one said, “you will all die”. This time it contained the bullet of a Kalashnikov rifle. Many Jewish families, warns Le Monde, are under pressure. In Garges-lès-Gonesse (Val-d’Oise), young Jewish men who had built a temporary autumnal hut (a sukkah) in the yard of their synagogue were attacked in the neighborhood by people shouting, “Dirty Jews”.

Historic Jewish quarters have been emptied. Jérôme Fourquet and Sylvain Manternach, in their book, “L’an prochain à Jérusalem?” (“Next Year in Jerusalem?”) tell of Jewish children leaving public schools in favor of private ones. Organizations have been helping 400 Jewish families relocate their children into private schools, to be more secure.

Between 2005-2015, there were 4,092 anti-Semitic attacks in France. According to a September study by the Foundation for Political Innovation, 60% of Jews in France said they were “worried about being physically attacked in the street as Jews.”

After the Paris terror attacks in 2015, a Jewish Agency-affiliated think tank prepared a plan to help 120,000 French Jews emigrate to Israel. There were 5,000 departures in 2016 and 7,900 in 2015. In addition to a total of 20,000 Jews emigrating from France to Israel in the past three years, there has also been an internal “high mobility” shift, from the eastern to the western part of Paris — to the sixteenth and seventeenth arrondissements. In the last 10 years, “60,000 of the 350,000 Jews of the Île-de-France have moved”, according to Sammy Ghozlan, President of the National Office of Vigilance against Anti-Semitism.

The French government has launched an operation to protect 800 synagogues, schools and community centers. But as Le Monde explains, there is little it can do to protect Jews on the streets and in their homes. Islamic anti-Semitism is devouring the French Republic.

Pictured: French soldiers guard a Jewish school in Paris. (Photo by Jeff J Mitchell/Getty Images)

According to a study conducted by Ifop, “exposure to anti-Semitic violence is highly correlated with wearing a kippa”. The Jewish skullcap has disappeared from public view in many areas of France. In Marseille, it was explicit — a local Jewish leader called on Jews, for their safety, to avoid wearing the Jewish symbols in public. While Jewish symbols disappear, Islamic symbols proliferate, from burkinis on the beaches to the veils at the workplace. Jews who did not flee France are trying to become “invisible“.

Until the year 2000, the Parisian suburb of Bondy “was nice and quiet, with 250 to 300 Jewish families, and synagogues full on the Sabbath. Now, only about a hundred Jewish families remain”, said a local resident, Alain Benhamou, who left after he saw the words “dirty Jews” painted on the walls.

Jewish families have also been leaving Toulouse due to anti-Semitism. Former Prime Minister Manuel Valls talked about “a territorial, ethnic and social apartheid”. France’s suburbs are rapidly becoming apartheid societies.

A few days ago, French authorities sentenced Abdelkader Merah, the brother of the terrorist who murdered four Jews in Toulouse, to 20 years in prison for being part of a criminal terrorist conspiracy. The trial was called by a French scholar of Islam, Gilles Kepel, a “biopsy” of the “other France”: the Islamized, de-Judaized, peripheral France. “It is striking that after decades spent in France, [Merah’s] mother still speaks very poor French and that it was necessary to call a translator to the court”, Kepel said.

In Seine-Saint-Denis, 40% of the inhabitants are now Muslim. The result? Historical Jewish communities in towns such as La Courneuve, Aubervilliers, Stains, Pierrefitte-sur-Seine, Trappes, Aulnay-sous-Bois, Le Blanc-Mesnil and Saint Denis are now vanishing. Because of the lack of security, in places such as Courneuve, where there were 600 to 700 Jewish families, there are now fewer than 100. For many of these Jews, it is a second escape.

70% of the half-million Jews in France are Sephardic — those who were expelled from Spain in 1492 and who fled to the Middle East, North Africa and Turkey, rather than to Europe. They came to France between 1956 and 1962, when Algeria, Morocco and Tunisia gained independence — as did, for example, two French Nobel Prize laureates for physics, Claude Cohen-Tannoudji (1996), born in Algiers, and Serge Haroche (2014), born in Casablanca, Morocco.

In a suburb south of Paris, Kremlin-Bicêtre, with a population of 25,000 people, 25% now are Muslim. Until 1990, 10% of the population was Jewish; now it is 5%.

Anti-Semitism has revolutionized France — both its geography and demography. Jew-hate has become the gateway to the “France soumise” — the submission of France.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

A Month of Islam and Multiculturalism in France: October 2017

November 10, 2017

A Month of Islam and Multiculturalism in France: October 2017, Gatestone InstituteSoeren Kern, November 10, 2017

Article 57 of the French Civil Code states that the name chosen by parents must be in “the best interests of the child.” If the public prosecutor thinks the name “Jihad” is contrary to the law, he can ask a judge to order the name to be changed. If the parents are unable or unwilling to choose a new name, the judge has the right to choose a name.

Of the 1,900 French jihadists fighting with the Islamic State, as many as one-fifth have received as much as €500,000 ($580,000) in social welfare payments from the French state, according to Le Figaro.

Henda Ayari, in an interview with Le Parisien, gave detailed public testimony accusing Tariq Ramadan of sexually assaulting her in Paris. She said that Ramadan believes that “either you wear a veil or you get raped.”

October 1. A 29-year-old illegal immigrant from Tunisia stabbed two women to death at the central train station in Marseille. Witnesses heard the assailant shout “Allahu Akbar” as he lunged at the women with a 20-centimetre (eight-inch) knife before threatening soldiers, who shot him dead. The man, identified as Ahmed Hanachi, was using seven different identities and had a long criminal history. He had been arrested in Lyon for shoplifting just days before the attack, but those charges were dropped due to a lack evidence. He was released, despite not having the documents needed to live in France. Why he was never deported remains unclear.

October 2. Five people were arrested in Paris after police found four makeshift bombs at a building in the 16th arrondissement, one of the city’s most exclusive neighborhoods. Police said there was no one living in the apartment block who might be considered a target for jihadists. Interior Minister Gérard Collomb surmised that the bomb was simply meant to create fear: “Blowing up a building in a posh neighborhood shows that no one is safe…that it could happen anywhere in France.” He added: “This shows that the level of the threat in France is extremely high…yes, even if the Islamic State has suffered military setbacks, we are still in a state of war.”

October 2. The trial began of Abdelkader Merah, the 35-year-old brother of Mohamed Merah. In March 2012, Mohamed in March 2012 had gone on a nine-day shooting spree in southern France, killing three soldiers and gunning down a teacher and three children at a Jewish school before being shot dead by police. Abdelkader stands accused of “knowingly” helping to facilitate the “preparation” of the attack, in particular by stealing the scooter used for the three separate shootings. He appeared alongside 34-year-old Fettah Malki, accused of giving Mohamed Merah a bulletproof jacket, an Uzi submachine gun and the ammunition he unloaded on his victims. Abdelkader Merah faces a possible life sentence while Malki could get 20 years in prison.

October 5. Six gas canisters attached to a “crude detonator device” were found under several trucks at a cement company in Paris. The trucks, parked in the French capital’s northeastern 19th arrondissement, belonged to Franco-Swiss cement company Lafarge-Holcim. Lafarge is being investigated over claims that it paid taxes to the Islamic State and other armed groups in Syria to keep a plant running in a war zone. The company admitted that it resorted to “unacceptable measures” to continue operations at a now-closed cement factory in northern Syria in 2013 and 2014, after most French groups had quit the war-torn country.

October 6. A French woman who travelled three times to Syria in support of her jihadist son was sentenced to 10 years in prison for being part of a terrorist conspiracy. Christine Rivière, 51, was sentenced for her “unfailing commitment” to jihad and for helping a number of young women travel to Syria to marry jihadists, including her son, Tyler Vilus. Rivière, a Muslim convert who was nicknamed “Mama Jihad,” said of her son: “I didn’t want to push him to die a martyr, but that could happen. Then he would be in heaven, near Allah.”

October 6. French prosecutors charged three men in connection with a makeshift explosive device made of gas canisters, placed inside an apartment block in western Paris. Amine A, his cousin Sami B, and Aymen B., were charged with “attempted murder in an organized group in connection with a terrorist enterprise” and placed in pre-trial detention. All three were arrested on October 2, two days after the device was found in the exclusive 16th arrondissement. Amine A., 30, and Aymen B., 29, are both on the terror watch list.

October 9. French police and intelligence services are surveilling around 15,000 jihadists living on French soil, according to Le Journal du Dimanche. Of these, some 4,000 are at “the top of the spectrum” and most likely to carry out an attack.

October 10. President Emmanuelle Macron announced a plan to open immigration offices in Niger and Chad to identify persons eligible for asylum on lists provided by the United Nations High Commissioner for Refugees (UNHCR) and bring them directly to France. The stated aim is to “better prevent an influx of economic migrants” who are not eligible for asylum. In all, France will take in 10,000 people, not only from Niger and Chad, but also from Jordan, Lebanon and Turkey, by October 2019.

October 11. Interior Minister Gérard Collomb announced the dismissal of the central government’s top representative in the southern Rhône region, after a report criticized “errors of judgement” and “serious faults” in handling foreigners whose papers are not in order. The report was commissioned after 29-year-old Tunisian Ahmed Hanachi stabbed two women to death at the central train station in Marseille on October 1.

October 11. A 20-year-old woman was arrested in Rouen on suspicion that she may have played a role in a jihadist attack on a church in Saint-Étienne-du-Rouvray. On July 26, 2016, two jihadists had broken into the church and murdered Father Jacques Hamel while he was celebrating mass. While leaving the church, they were shot dead by the police. A few hours later, the Islamic State claimed responsibility for the attack. Police say that shortly before the attack, the woman had been in contact with one of the jihadists.

October 12. A French intelligence agent accidentally sent a text message to the mobile phone of a jihadist, inadvertently warning him that he was under surveillance and being monitored, according to M6 television. The target, a “proselytizing Islamist” living in Paris, responded by directly calling the agent and informing him of his mistake.

October 12. The interior ministry announced that France will maintain border checks with its European neighbors until April 30, 2018, because of “persistent” terror threats. The 1985 Schengen Agreement ended passport checks and other protective measures on borders, but after the jihadist attacks in Paris in November 2015, France resumed them.

France recently announced that it will maintain border checks with its European neighbors until April 30, 2018, because of “persistent” terror threats. France resumed passport checks and other protective measures on borders after the November 2015 jihadist attacks in Paris. Pictured: French border and customs police control vehicles at the France-Italy border. (Photo by Murielle Gander Cransac/Getty Images)

October 15. A groundbreaking ceremony was held in Strasbourg to expand the Eyüp Sultan Mosque. The 32 million euro ($37 million) project will make the mosque one of the biggest in Europe. The 15-acre site will include a school, a library, conference rooms, restaurants and boutiques, as well as a prayer room for up to 3,000 worshippers. The mosque, which will be redesigned according to Ottoman architecture, will have 28 domes and 44-meter-high (145-foot) minarets. Local officials say the mosque will contribute to the religious, architectural and cultural diversity of Strasbourg.

October 16. President Emmanuel Macron pledged to deport illegal immigrants who commit crimes in France. He said that even without new legislation, “we can take tougher measures” and expel illegal immigrants if they commit a crime, “whatever it may be.” He added: “We are not taking all the steps that should be taken. Well, that’s going to change.” He was speaking after it emerged that a Tunisian who stabbed two women to death in Marseille had been arrested in Lyon two days earlier for shoplifting.

October 18. President Emmanuel Macron unveiled a plan to bolster France’s domestic security. A key promise was to hire 10,000 extra police and gendarmes during the next five years. He also proposed to create a new “daily security police” (police de la sécurité du quotidian, PSQ) which would be deployed in “priority neighborhoods from the point of view of insecurity.” The PSQ, community police charged with fighting crime at the local level, will be tested in about fifteen localities in early 2018. In addition, Macron announced a plan to combat radicalization and to reform of asylum procedures to bring them in line with those of Germany. Finally, he promised to speed up the deportations of illegal immigrants who commit crimes in France. “We don’t welcome people well; our procedures are too long; we don’t integrate people properly and neither do we send enough people back,” Macron said. “We should take our fair share, but we can’t just welcome in all the world’s poor people.”

October 20. Prosecutors in Toulouse launched an investigation after receiving a report that a couple in nearby Léguevin named their newborn son “Jihad.” Article 57 of the French Civil Code states that the name chosen by parents must be in “the best interests of the child.” A justice ministry memo on the topic states that local registrars must inform the public prosecutor if a name appears to be contrary to the law. If the public prosecutor thinks the name “Jihad” is contrary to the law, he can ask a judge to order the name to be changed. If the parents are unable or unwilling to choose a new name, the judge has the right to choose a name.

October 20. Henda Ayari, a former Salafist who is now a Muslim feminist activist, accused prominent Islamic scholar Tariq Ramadan of sexually assaulting her in Paris. Ramadan, a grandson of the founder of Egypt’s Muslim Brotherhood, denied her accusations. Some of his supporters criticized Ayari on social media, insinuating that if the assault did take place, it was her own fault because Islam forbids an unmarried woman to be alone with a man. Others claimed that Ramadan is a victim of “international Zionism” and that the charges were “fabricated by Jews.”

October 22. Eight people, including three minors, were charged with “criminal terrorist conspiracy” for plotting to attack left-wing politicians, migrants and mosques. An investigation found that the group, led by Logan Alexandre Nisin, a 21-year-old far-right activist based in Provence, planned to buy weapons, organize paramilitary training exercises and conduct shooting practice.

October 23. An official inquiry cast doubt on allegations that the French police had abused migrants in the northern port city of Calais. Human Rights Watch had accused police of a disproportionate use of force against migrants as well as aid workers when the notorious Calais migrant camp, known as the “jungle,” was dismantled in October 2016. The inquiry said that some abuse was “plausible” but that there was no proof it had occurred. It added that accusations that police had used pepper spray against migrants while they were sleeping were “without foundation.” The report found that many of the injuries sustained by migrants were due to brawls among migrants. “There is no evidence to prove the most serious allegations made,” Interior Minister Gérard Collomb said.

October 24. France issued an arrest warrant for Redouane Sebbar, a 25-year-old Moroccan man being held in Germany and suspected of helping plan an August 2015 attack on high-speed train traveling from Amsterdam to Paris.

October 26. Of the 1,900 French jihadists fighting with the Islamic State, as many as one-fifth have received as much as €500,000 ($580,000) in social welfare payments from the French state, according to Le Figaro.

October 30. Henda Ayari, in an interview with Le Parisien, gave detailed public testimony accusing Tariq Ramadan of sexually assaulting her in Paris. She said that Ramadan believes that “either you wear a veil or you get raped.” Ramadan denied the accusations as a “campaign of slander.” Since Ayari’s original allegation, two more women have filed sexual assault complaints against Ramadan.

October 30. President Emmanuel Macron formally signed a new counter-terrorism law that gives prefects, police and security forces wide-ranging powers — without the need to seek prior approval from a judge — to search homes, place people under house arrest and close places of worship. The measure also authorizes police to perform identity checks at French borders. The new law, adopted by the French Senate on October 18, makes permanent many of the previously exceptional measures imposed under a two-year-old state of emergency, which was introduced after the jihadist attacks in Paris in November 2015. That state of emergency was slated to expire on November 1. Macron said the new law strikes the right balance between security and respect for civil liberties. Hardliners countered that it does not go far enough, while human rights groups complained that it will leave France in a permanent state of emergency.

Soeren Kern is a Senior Fellow at the New York-based Gatestone Institute.