Archive for the ‘Obama and Islamists’ category

Middle East: A Shift from Revolution to Evolution

April 8, 2017

Middle East: A Shift from Revolution to Evolution, Gatestone InstituteNajat AlSaied, April 8, 2017

The lesson the Trump administration might learn from the disastrous mistakes of its predecessor is that the main sources of terrorism in the region are political Islam and all its related religious groups. All these radical groups, including ISIS, Al-Qaeda, Jabhat Al-Nusra and Hamas have been spawned by a political Islam driven by the ideology of the Muslim Brotherhood.

The fight, therefore, should not be against Islam, but against political Islam. Islam needs to be practiced the way other religions are, as a private personal faith that should be kept separate from public life and politics, and whose expression should be confined to worship only.

Mosques, whether in the Arab and Muslim world or in the West, should be places of worship only and must not transformed to centers for polarizing society or for recruitment by political religious groups.

After each Islamist terrorist attack in the West, the public is divided into two camps: one angry and one indifferent. The problem with defeating Islamist terrorism seems to be that either it is attacked by conservatives who call Islam an evil cult or it is forgiven entirely by liberal apologists. What, then, is the answer?

One of the main failures in Western analyses of the origins of terrorism in the Middle East and North Africa is that the West attributes them to a lack of democracy and a lack of respect for human rights. This is, indeed, part of the cause, but the root of the problem is a lack of development and modernity. U.S. President Donald Trump did not exaggerate when he said that the Obama administration’s foreign policy was disastrous. It was catastrophic mainly for two reasons. One was the knee-jerk support for the “Arab Spring” and for extremist Islamic political groups such as the Muslim Brotherhood. The second was the alliances the Obama administration built with unreliable countries such as Qatar, which supports radical political groups such as the Muslim Brotherhood. In addition, Obama made the mistake of continuing to try to appease Iran’s theocratic regime.

The Arab Spring’s uncalculated, hasty attempt to establish so-called democracy only generated more turmoil and chaos in the region. Certain radical political groups simply exploited the elections to serve their own political and sectarian agendas; that swoop for power only resulted in more authoritarian and dictatorial regimes, as have played out, for instance, in Egypt, where we have witnessed the murder of civilians and police officers by the Muslim Brotherhood. In other countries, the situation is even worse; attempts to install democracy have totally destroyed the state and facilitated the spread of terrorist militias, as in Libya.

It is ironic that Western countries and their advocates stress the need to apply democratic practices in Arab countries, but evidently do not recall that development and secularism preceded democracy in Western Europe. The United Kingdom, which has the oldest democratic system, did not become fully democratic until 1930. France became fully democratic only in 1945, 150 years after the French Revolution.

The Emir of Qatar, Sheikh Tamim bin Hamad Al-Thani, at the Arab Summit in Jordan on March 28, 2017 delivered a speech in which he indicated his continuous support for the Muslim Brotherhood:

“If we are serious about focusing our efforts on armed terrorist organizations, is it fair to consider any political party we disagree with as terrorist? Is our goal to increase the number of terrorists?”

Many Arab leaders were infuriated by his speech; at the forefront was President Abdel Fattah el-Sisi of Egypt, who left the Arab Summit Hall during the speech to meet King Salman of Saudi Arabia.

Most Arab leaders and analysts, in fact, are enraged by Qatar’s continuous support for Islamist political groups such as the Muslim Brotherhood, because these groups are a threat to their national security.

President Abdel Fattah el-Sisi of Egypt speaks at the Arab Summit, on March 29. The previous day, Sisi walked out of a speech by the Emir of Qatar, Sheikh Tamim bin Hamad Al-Thani. Sisi was infuriated by Al-Thani’s declaration of support for the Muslim Brotherhood. (Image source: Ruptly video screenshot)

Another consequence of Obama’s foreign policy — in particular attempts to get close to Iran’s hostile regime — has been a fraying of relationships with old Arab allies of the United States. Some of Obama’s advisors thought that replacing Saudi Arabia with Iran was somehow “better” for the United States, if Iran “is beginning to evolve into a very civilized and historically important country” — an analysis that can be described as completely short-sighted.

The Saudi regime, with all its flaws, is a monarchy run by princes; the Iranian regime is a theocracy run by clerics. The Saudi regime is not a theocratic regime but a hybrid structure, which is neither wholly secular nor wholly religious. As such, the religious class functions under the authority of the ruling class. Princes are driven by self-interest; clerics are driven by ideology. In terms of extremism, the Iranian regime is pushing for hegemony, whilst Saudi Arabia has been taking only a defensive, rather than an expansionist, position.

The motivation of Saudi Arabia in exporting mosques world-wide and installing radical Saudi imams is defensive, not expansionist as in Iran. Saudi Arabia’s impetus is to confront Iran’s hegemony and the spread of its hostile ideology. It is this strategy, which Saudi Arabia has practiced since 1979 to balance Iran’s power and to combat its rebellious ideology, that must change.

That Iran’s Khomeini regime sought to embarrass Saudi Arabia — a country that is home to Islam’s two holiest mosques, in Mecca and Medina — by portraying it as not sufficiently Islamic, meant that the foundational Islamic Wahhabism of the Saudi Kingdom was aggressively reinforced. This emphasis resulted in even more constraints being put in place in Iran: especially on entertainment. Since the Khomeini revolution in 1979, all plays, fashion shows, international events, and cinemas have been banned. As for women, the Commission for the Promotion of Virtue and Prevention of Vice has increasingly harassed them. As for minorities, especially Shia challenging the Iranian Shia regime and its support for Shia militias — particularly the dominant Revolutionary Guards — books were published attacking the Shia:

More books appeared, attacking the Shias and especially Khomeini’s views. These books – like the arguments of Khomeini’s followers – rejected modern thinking as an “intellectual invasion.” Saudi Arabia, considered the guardian of Sunni Islam, spent billions of dollars on challenging the Khomeini-backed Shiites.

This religious one-upmanship — a competition over which body can be the “most religious” — must stop. Saudi Arabia would do well to understand that in order to confront the hegemony of the Iranian theocratic regime, the answer is not to radicalize Saudi society but to return to the way it was before 1979.

The best way to defeat the rebel hostile regime in Iran might be through creating an inclusive and tolerant society in Saudi Arabia. Saudi Arabia needs to change its approach towards Iran because the current strategy has not worked. The current strategy has done nothing except to strengthen the Iranian regime’s dominance; distort, globally, the image of Saudi Arabia and accelerate terrorism.

The lesson the Trump administration might learn from the disastrous mistakes of its predecessor is that the main source of terrorism in the region are political Islam and all its related religious groups. All these radical groups including ISIS, Al-Qaeda, Jabhat Al-Nusra and Hamas have been spawned by a political Islam driven by the ideology of the Muslim Brotherhood. Extremist jihadists such as Osama bin Laden, Abdullah Azzam and Ayman al-Zawahiri were all taught by the Muslim Brotherhood.

Political Islam practiced by the Iranian theocratic regime has been comfortably generating Shia radical militias, including the terrorist group, Hezbollah. The fight, therefore, should not be against Islam, but against political Islam. Islam needs to be practiced the way other religions are, as a private personal faith that should be kept separate from public life and politics, and whose expression should be confined to worship only. Mosques, whether in the Arab and Muslim world or in the West, should be places of worship only and must not transformed to centers for polarizing society or for recruitment by political religious groups. Unfortunately, Western countries have turned a blind eye to the political activities inside these mosques.

The danger of these religious political groups is that they do not believe in democracy or human rights; they just use elections to grasp power in order to impose a system of “Islamic Caliphate” as their only form of government. Most of these groups use religion as an ideology to oppose governments other than their own, and when they are criticized or attacked, they play the role of the oppressed.

The Trump administration needs to take advantage of the fact that the majority of people in the Middle East and North Africa have lost faith in religious political groups, especially since the failure of the Muslim Brotherhood in Egypt and Tunisia.

Before the Arab Spring, support for these groups was huge; now it stands at less than 10% of the population. This study was conducted in the Arab world, not including Turkey. The Muslims who support Turkish President Recep Tayyip Erdogan are the Muslim Brotherhood.

Most recent polls indicate that the majority of people in Arab and Muslim countries prefer religion to be kept separate from politics.

The country that is working the most systematically to fight these religious political groups in the region is the United Arab Emirates (UAE). There are several institutes and think tanks researching how to combat these groups. Dr. Jamal Sanad Al-Suwaidi, Director General of the Emirates Center for Strategic Studies and Research (ECSSR), has given a robust analysis of these groups and how to combat them in his book, The Mirage. In it, he cites a study on public opinion on political religious groups: A survey of the UAE population, on how these groups are able to influence the public by taking advantage of certain flaws in the system: 53.9% because of corruption; 47.9% because of poverty and 29.1% because of an absence of civil society groups that confront these opportunists.

The Middle East-North Africa region will undoubtedly have to go through several stages before it can successfully establish democracy. An evolutionary developmental approach will definitely be better than the failed revolutionary democratic one pursued by the Obama administration.

Secularization is also crucial in the fight against terrorism. Trying to build a democracy before going through the stages of secularism and political reformation — which includes rectifying existing flaws, such as corruption; modernization which means the liberation of the region from extremist totalitarian religious dogma and all other forms of backwardness in order to kick-start a renaissance; and scientific development — will not only be inadequate but will actually generate more terrorism by helping radicals to keep gaining power. It would be like a farmer who wants to plant roses in arid desert soil full of thorns.

NATO Ally Turkey Working with U.S. Muslim Brotherhood

April 4, 2017

NATO Ally Turkey Working with U.S. Muslim Brotherhood, Center for Security Policy, April 3, 2017

Osama Abu-Irshaid (National Director of American Muslims for Palestine, AMP, a founding member of the USCMO), USCMO Secretary General Oussama Jammal (center) and Naeem Baig (President of the Islamic Center of North America, ICNA, a founding member of the USCMO) outside AK Party Headquarters in Ankara, Turkey, during an August 2014 visit

While the Center for Security Policy has followed the activities of the USCMO, MLFA and AMJA, the realization of just how closely the Turkish government at the highest level is working in collusion with these Muslim Brotherhood-associated groups to thwart any legal measures that may be directed their way by the new Trump administration and Department of Justice led by Attorney General Jeff Sessions still comes as something of a shock. The U.S. Brotherhood and its international partners were way ahead of the Trump team in foreseeing a possible renewal of legal risk and liability under this new management and began taking steps to confront it. They bring significant financial and legal resources to the fight, plus, as we now see, state-level backing from NATO member Turkey whose pro-HAMAS stance has long been known.

But given that an official organization of the Ankara regime is now operating a large Center (with numerous associated centers and mosques) barely thirteen miles from the U.S. Capitol and working there in collaboration with the U.S. Muslim Brotherhood to thwart possible legal actions by the U.S. government is certainly noteworthy. As the international as well as U.S. Muslim Brotherhood gear up for coming confrontations, so must U.S. national security leadership as well.

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During the 2016 U.S presidential campaign, senior leadership figures of the United States Council of Muslim Organizations (USCMO) began strategic planning to ensure the advancement and protection of the group’s objectives, no matter who won the White House. USCMO Secretary General Oussama Jammal and HAMAS dba Council on American Islamic Relations (CAIR) Executive Director Nihad Awad set plans in motion to defend the Muslim Brotherhood’s Civilization Jihad inside the U.S. Those objectives were first exposed and described in the Center’s 2015 publication, in Star Spangled Shariah: The Rise of America’s First Muslim Brotherhood Party.

Joining directly in those efforts then and now is the pro-HAMAS Turkish government, under the leadership of President Recep Tayyip Erdoğan and his Justice and Development Party (AKP). The groundwork for what is now a close working relationship began well before the March 2014 announcement of the USCMO’s formation, but it is known that on 15 May 2013, a visiting President Erdoğan placed a ceremonial stone on the 16-acre construction site that would become the Turkish Diyanet Center of America in Lanham, Maryland. The following year, in August 2014, a USCMO delegation led by Secretary General Oussama Jammal traveled to Ankara to meet with President Erdoğan and AK Party leaders. And then, on 29 December 2014, in a recorded video message, Dr. Mehmet Görmez, President of the Presidency of Religious Affairs (Diyanet), addressed the 13th Annual MAS-ICNA (Muslim American Society-Islamic Circle of North America) Conference in Chicago, Illinois and discussed a gift for all Muslims: the Turkish Diyanet Center of America. Of note for the future of the US Muslim Brotherhood-Turkish relationship, this conference was sponsored by the Turkish-backed American Zakat Foundation and included the first-ever attendance of a Turkish-American group at a MAS-ICNA conference.

Turkish President Recep Tayyip Erdoğan shaking hands with USCMO Secretary General Oussama Jammal during the USCMO delegation reception with Erdoğan in NYC in September 2016
Turkish President Recep Tayyip Erdoğan addressing an assembly of US Muslim Brotherhood leadership during the week of the September 2016 UN General Assembly meeting. USCMO Secretary General Oussama Jammal is in the front row at the far right, Mazen Mokhtar, Executive Director of the Muslim American Society (MAS), can be seen in the middle, and Nihad Awad, CAIR Executive Director, is seated at the far left. Awad also welcomed the Turkish government delegation to CAIR’s WDC headquarters that same week.

It will be recalled that Erdoğan himself joined U.S. President Barack Obama on 2 April 2016 at the opening ceremonies for the Diyanet Center of America, located on a large 16-acre site in Lanham, Maryland. The Diyanet Center, also known as the Turkish American Cultural Center (TACC), is a wholly-owned facility of The Presidency of Religious Affairs, an official state institution of the Turkish government.

Under the Trump administration, the USCMO is especially concerned with legal issues, as calls were heard during the 2016 campaign urging that the 2008 Holy Land Foundation (HLF) HAMAS terror funding trial be re-opened to pursue possible cases against the more-than-200 unindicted co-conspirators named by the Department of Justice. Apparently concerned over possible vulnerability should the books of mosques, Islamic Centers and Muslim Brotherhood front groups come under renewed official scrutiny, CAIR and other members of the USCMO therefore engaged the services of the Muslim Legal Fund of America (MLFA), itself a founding member of the USCMO.

It should come as no surprise, then, that the first major event to be co-sponsored by the USCMO, TACC and the MLFA in the Trump era will be a 13 May 2017 Muslim Non-Profit Leadership Conference, to be held at the Diyanet Center of America. Among the program topics are Safeguarding 501(c)3 status; Board fiduciary responsibilities; record keeping and disclosure requirements; Fundraising regulations, state registrations, unrelated business income; and Banking regulations, FDIC, DOJ, Watchlists, international charitable giving.

One of the MLFA’s top legal representatives, now working openly with the U.S. Muslim Brotherhood, is U.S. Navy Lieutenant Commander (ret.) Charles Swift, formerly of the Judge Advocate General’s Corps. Swift, a 1984 graduate of the U.S. Naval Academy, who was recognized by the Muslim Brotherhood for his legal role advocating for client Salim Ahmed Hamdan in the U.S. Supreme Court case Hamdan v. Rumsfield 548 US 557 (2006). This role doubtless contributed to the choice of Swift as Director and Counsel for the Constitutional Law Center for Muslims in America (CLCMA), a project of the Muslim Legal Fund of America led by Executive Director Khahil Meek.

The MLFA’s CLCMA project presents itself as dedicated to two primary missions:

    • “Challenging governmental security measures affecting Muslim communities which encroach upon the constitutional liberties guaranteed to all.”
    • “Protecting the rights of Muslim individuals and organizations in the United States to exercise their constitutionally and statutorily protected rights to worship.”
Pictured left to right: “Jihadis in Suits” Nihad Awad, Khalil Meek, Oussama Jammal

In apparent pursuance of these missions, the MLFA continues actively to seek the release from federal prison of defendants in the HLF trial, which concluded in late 2008 with a unanimous guilty verdict on all 108 counts. The MLFA also engages in lawfare, using lawsuits as an offensive means of shutting down opposition to its civilization jihad operations. For example, as noted by the Thomas More Law Center in the 2009 case of Joe KAUFMAN, Appellant, v. ISLAMIC SOCIETY OF ARLINGTON, Texas, Islamic Center of Irving, DFW Islamic Educational Center, Inc., Dar Elsalam Islamic Center, Al Hedayah Islamic Center, Islamic Association of Tarrant County, and Muslim American Society of Dallas, Appellees, No. 2-09-023-CV: “The head of that organization [MLFA], Khalil Meek, admitted on a Muslim radio show that lawsuits were being filed against Kaufman and others to set an example. Indeed, for the last several years, Muslim groups in the U.S. have engaged in the tactic of filing meritless lawsuits to silence any public discussion of Islamic terrorist threats.”

More recently, in response to U.S. President Donald J. Trump’s early March 2017 revised executive order to restrict immigration from six Muslim-majority nations, the MLFA working in conjunction with the USCMO, is referring all Muslims to its “advisory prepared by Constitutional Law Center for Muslims in America.” The MLFA may cloak itself in the colors of Star Spangled Shariah as a “constitutional rights organization” but Executive Director Khalil Meek still whines that “We continue to be troubled by this administration’s ongoing attempts to single out Muslims for adverse actions. Such blatant discrimination is a violation of our nation’s constitutional freedoms of speech, expression and religion.”

Finally, it is worth taking note of the following guidance. The Assembly of Muslim Jurists of America (AMJA) provides the authoritative juridical backup on Islamic Law (shariah) for the American Muslim community and U.S. Islamic legal organizations such as the MLFA. Addressing the U.S. Muslim community on 28 November 2016, shortly after Donald Trump won the U.S. presidential election, AMJA issued the following bracing statement:

“No one could possibly be unaware of the political storm that has recently overtaken this country…For this reason, the Assembly of Muslim Jurists in America is addressing the Imams, Islamic workers and the entire Muslim community with permanent values that must be emphasized during this stage as well as a number of principles to be used in dealing with these events, what has happened as well as what is expected to happen…Islam, with respect to its belief and legal foundations, is unalterably fixed. It does not accept any replacement for change. (emphasis added)

While the Center for Security Policy has followed the activities of the USCMO, MLFA and AMJA, the realization of just how closely the Turkish government at the highest level is working in collusion with these Muslim Brotherhood-associated groups to thwart any legal measures that may be directed their way by the new Trump administration and Department of Justice led by Attorney General Jeff Sessions still comes as something of a shock. The U.S. Brotherhood and its international partners were way ahead of the Trump team in foreseeing a possible renewal of legal risk and liability under this new management and began taking steps to confront it. They bring significant financial and legal resources to the fight, plus, as we now see, state-level backing from NATO member Turkey whose pro-HAMAS stance has long been known.

But given that an official organization of the Ankara regime is now operating a large Center (with numerous associated centers and mosques) barely thirteen miles from the U.S. Capitol and working there in collaboration with the U.S. Muslim Brotherhood to thwart possible legal actions by the U.S. government is certainly noteworthy. As the international as well as U.S. Muslim Brotherhood gear up for coming confrontations, so must U.S. national security leadership as well.

Oh, How the Mighty Have Fallen

March 29, 2017

Oh, How the Mighty Have Fallen, American Thinker, Rabbi Aryeh Spero, March 29, 2017

(Please see also, Pope Francis Tells EU Leaders: Populism Is ‘Egotism.’ — DM)

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

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The fear and scrambling of citizens in London a few days ago was a humiliating scene, wherein a powerful city and its entire government came to a halt because of one man, an Islamist with an axe and a truck. We have seen similar things happen in other major Western cities. Humiliating the West is one of the primary goals of militant Islam. It is a victory for their deity, as demonstrated by the ubiquitous shouts of “Allahu Akhbar” prior to the terror act, a time-worn declaration of Islamic victory and humiliation of the infidel. The multiculturalists do not see it as a humiliation against us, for the us — an us with an identity — is no longer important or recognized by them. In contrast, those on the other side killing and reshaping us have a confidence and pride in their identity.

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

When it comes to Islamic terror or shariah imposition, Obama and other globalists preach a type of defenselessness and impotence: something we have to abide. For many liberals, virtue signaling, the epitome of vanity, is more important than saving lives, even the lives of their countrymen.

Heroic people, however, know exactly who they are: They are those who defend their country and families from terrorism, death and injury. People with an identity know who they are and thus fight for it. Transnationalists don’t… and, with sophistry, try to stop others from doing so.

As uber-multiculturalists, these globalist leaders are making a nation’s accommodation to Islam, and the incorporation of Islamic ways and demands, the litmus test of multicultural compliance. Islam is their fast-track tool for transforming Western societies and is being catapulted by them into religious and cultural stardom. It is being romanticized as the new global commonality and outlook, a catchall for all that is right-minded and progressive. By being the new “victim” of Western intolerance and oppression, Islam is automatically elevated and ennobled as something enlightened and most tolerant, especially by those abandoning and running from their Christian ancestry and upbringing and seeking an exotic system in which to pour all their utopian and rebellious yearnings.

Many in the political class demonizing Americanism and nationalism are celebrating transnationalism, which is being pushed today by global multiculturalists. Until now, Western countries retained with pride their distinctive culture and norms, while recognizing and enjoying the varied qualities found in nations different than their own. Transnationalism is radically different. It wishes to denude each Western country of its uniqueness and severely marginalize that segment of the population wishing to preserve and live by the historic values and customs of their country. It is banal uniformity on a global scale, often a consequence of embarrassment and repudiation of anything overtly Christian or Old Testament.

Transnationalism takes power away from a country’s people and imposes laws and norms from above by an almost interchangeable global ruling class which treats its country’s patriots as malcontents and second class, as “unenlightened” citizens entitled to fewer freedoms than anti-nationalists or preferred minorities. The ruling class has more sympathy and identity with the ruling class of other countries than with citizens of their own country. It is cosmopolitanism run riot, so that American liberals, for example, feel a kinship more with Parisians than those from Peoria.

Whereas until very recently, highly patriotic leaders were chosen to lead countries, under the mantle of transnationalism leaders are advanced who downplay and characterize as “extreme” the patriotic members within society. Barack Obama and Hillary Clinton in America, Angela Merkel in Germany, as well as the Scandinavian and Flemish leaders, the EU and the Hague, are representative of those in an expanding political class and club who see their power deriving from a global multiculturalism that marginalizes conservative voters to ineffective fringes.

These leaders reinforce and aid each other by speaking to voters beyond their own country. They speak of the need of voters elsewhere to elect those candidates who will be part of a globalist order and fraternity upon which rests the “guarantee of peace, harmony, prosperity, and environmental purity”. Transnationalism is the age-old universalist and socialist dystopia come true, just under a new nomenclature. Those opposed are labeled xenophobic; those questioning open borders are labeled racist. No one has a right any longer to an opinion except those issuing leftist, transnational creeds. These accusations, the name calling, are some of the most powerful weapons in the globalist arsenal.

Many making the accusations of xenophobia live in rarified societies and neighborhoods or in high-end and fashionable apartment buildings with security guards and doormen, immune from the consequences of Open Borders, loss of manual jobs, overseas nation-building, and the harmful effects arising from perfunctory background checks and superficial vetting.

It is not American nationalism that warrants our alarm, rather transnationalism and fierce multiculturalism. In the name of faux morality and twisted tolerance it seeks to erase the identity, touchstones, and values that made us who we are. It imperils our future.

What to Remember in Fighting Radical Islam

February 28, 2017

What to Remember in Fighting Radical Islam, Gatestone InstituteSaied Shoaaib, February 28, 2017

Religious reform in Islam did not find support, as it did in the West. What does Trump need to do? There needs to be a stop to any form of cooperation with the varieties of political Islam and certainly the terrorist organizations.

Add to that: Dismantle the ideology that produces Islamic terrorism by supporting the disintegration of the ideology of terrorism through Islamic jurisprudence, Islamic schools, mosques, books, radio stations and television stations. Dry up the external financing and private Saudi and Gulf Islamic institutions in the West. And thus give to the Muslims what is normal in the West. We need to promote other Islamic religious choices, completely out of the ideology of the Islamic terrorist prison, and to encourage being part of the building and development of human civilization rather than the cause of its destruction.

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In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built the Islamic state and threatened the West — both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.

It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms.

US President Donald J. Trump has succeeded in naming a jihadi problem, political Islam, but it is hard to single out defective products from the factory without closing the factory — if one does not want them to appear again.

This does not mean that what Trump intends to do is not important; on the contrary, we need him after most Western politicians faced Islamic terrorism awkwardly, if they faced it at all. Sometimes they even cooperated with these terrorist organizations, invited their members to the White House; to Iftar dinners during Ramadan, and hugging what they falsely call “moderate Islam” — especially the Muslim Brotherhood, the incubator that most terrorist organizations come out of — instead of the true “moderate Muslims” who have been struggling to be heard above the crush of “influence,” infiltration and petro-dollars.

We can say that so far “Trumps’s recipe” for facing radical Islam had been tried before and failed. Dictatorships and military regimes in the Middle East, such as the presidents of Egypt Nasser, Sadat and Mubarak, and now el-Sisi, faced political and radical Islam. Russia did, and Saddam did in Iraq, Gaddafi in Libya, Bourguiba in Tunisia and others.

Perhaps the saddest failure is the Turkish model. Mustafa Kemal Atatürk built a dictatorship-state on the ruins of the Ottoman Empire. He decisively confronted all forms of political Islam, and destroyed the military wing of the army that dreamed of restoring that Empire. Atatürk founded a dictatorship guarded by the army’s broad powers, but within a constitutional and legal framework, to deter Islamists who might want to change his modernist structure. It was also meant to stop any move to Islamic rule that might want to change the relatively open and pro-Western ideas of the Kemalist Republic.

Atatürk dominated the religious institutions, and made them work for him; they gave him a legitimate Islamic platform. He wanted Islamic culture to prevail, but under his control.

Unfortunately, this model also failed. Turkey’s current president, Recep Tayyip Erdogan, prosecuted the leaders of the army with trumped-up testimony; lowered the retirement age of the judiciary to force them out; fired educators, jailed journalists is building his Islamic state step by step.

1920-1Many Western politicians have cooperated with Islamists and Islamist organizations. (Image source: RT video screenshot)

In every Muslim-majority country, especially in the Middle East, the Islamic terrorist genie came out from under the ashes, built an Islamic state and threatened the West — both with terrorist operations and from inside, in a more surreptitious, seemingly peaceful manner, as the Muslim Brotherhood does.

Most of those who fought Islamic terrorism focused their efforts on the hunt for dangerous products from the factory of Islamic ideology, such as Anwar al-Awlaki or Osama bin Laden. This is important, but no one tried to shut down and destroy the factory itself.

Perhaps we remember that the West, in the fight against the ideology of communism, used weapons only rarely. The major part of the fight was against the ideology itself: encouraging and supporting its opponents, and disseminating ideas to counter those the Communists were exporting. There was a focus on the disadvantages of Communist ideology, such as oppression, tyranny and human rights violations. And suddenly the world woke up one day to find the Soviet Empire collapsed from inside.

We need from the West a positive energy to rebuild the civilization after the destructive energy that hollowed it out. And we need to dismantle the prevailing Islamic ideology that produces terrorism.

It is important to understand that Islam is a religion that includes, in its structure, political power that governs and controls and spreads the force of arms. First the Islamic prophet Muhammad published his call peacefully for nearly 13 years in Mecca, when the Quran verses called for tolerance, freedom of belief and other human values. But then Muhammad and some of his companions moved to the city of al-Madina and turned religion into a political authority aiming to expand and defend itself. It entered into a political and military struggle against its opponents within al-Madina and outside, especially with his tribe of Quraish.

At that time, Muhammad established what we might call political Islam. It was based on a new call: that Islam was no longer interested in the relationship between the individual and his God, as well as a good relationship with those around him, whether they agreed with his religious faith or not.

He turned the religion into a ruling political organization, undertaking to control — religiously, politically, socially and economically — Muslims and others. It builds on the culture of the tribe, spreads the force of arms and increases its numbers and the territories governed by them.

It became the religion of loyalty — meaning loyalty to the governor and vice-versa.

This structure continued after the death of Muhammad. Many ruled out of Quraish, the most prominent Turks, Al-Othmanin and the Ottoman Empire that expanded through force of arms to Persia; swept away the Christian Byzantine Empire; conquered by force North Africa, the Middle East, Greece, Spain and Eastern Europe

During this long history was established the Islamic culture that now prevails among the millions of Muslims in all corners of the world. It was founded on the sacred religious texts: the verses of the Quran and hadiths (the Prophet’s biography). Add to this a religious jurisprudence established during this imperial tide that swept the world. All of this, ordinary Muslims imprison inside them, unhappy. Some of them become potential soldiers for terrorist organizations and all varieties of political Islam.

This culture, prevalent in the West, is backed by money from Saudi Arabia and the Gulf States, especially Qatar, and often backed by money from the West itself — along with many politicians, often opportunistic.

What is the solution? From within. Islamic political power controls the Islamic world, whether military or in an everyday dictatorial form.

Religious reform in Islam did not find support, as it did in the West. What does Trump need to do? There needs to be a stop to any form of cooperation with the varieties of political Islam and certainly the terrorist organizations.

Add to that: Dismantle the ideology that produces Islamic terrorism by supporting the disintegration of the ideology of terrorism through Islamic jurisprudence, Islamic schools, mosques, books, radio stations and television stations. Dry up the external financing and private Saudi and Gulf Islamic institutions in the West. And thus give to the Muslims what is normal in the West. We need to promote other Islamic religious choices, completely out of the ideology of the Islamic terrorist prison, and to encourage being part of the building and development of human civilization rather than the cause of its destruction.

Good Riddance

February 27, 2017

Good Riddance, Front Page MagazineRobert Spencer, February 27, 2017

hijabmodel

The establishment media has found a new heroine: Rumana Ahmed, a hijab-wearing Muslim woman who worked at the National Security Council during the Obama administration and for eight days into the Trump administration, at which point she quit. 

Ahmed explained: “I had to leave because it was an insult walking into this country’s most historic building every day under an administration that is working against and vilifying everything I stand for as an American and as a Muslim.” That’s enough to send the media into self-righteous ululations of anti-Trump fury, but as always, there is more to this story than what the media is telling you, and a good deal about Rumana Ahmed that they would prefer you did not know.

In her piece in The Atlantic explaining why she left the Trump NSC (and it is important to note that she wasn’t fired by her supposedly “Islamophobic” new bosses; she quit), Ahmed sounds themes of post-9/11 Muslim victimhood that have become familiar tropes among Leftists: after recounting her idyllic life “living the American dream,” she says: “After 9/11, everything would change. On top of my shock, horror, and heartbreak, I had to deal with the fear some kids suddenly felt towards me. I was glared at, cursed at, and spat at in public and in school. People called me a ‘terrorist’ and told me, ‘go back to your country.’”

Not surprisingly, Ahmed made no mention of the fact that this Muslim victimhood narrative has been sullied, if not vitiated entirely, by the high number of “anti-Muslim hate crimes” that turn out to have been faked by Muslims. The Hamas-linked Council on American-Islamic Relations (CAIR) and other Muslims have on many occasions not hesitated to stoop even to fabricating “hate crimes,” including attacks on mosques and even murders: a New Jersey Muslim was found guilty of murder that he tried to portray as an “Islamophobic” attack, and in 2014 in California, a Muslim was found guilty of killing his wife, after first blaming her murder on “Islamophobia.”

Ahmed blamed yet another murder on “Islamophobia”: “A harsher world began to reemerge in 2015,” she wrote in The Atlantic. “In February, three young American Muslim students were killed in their Chapel Hill home by an Islamophobe. Both the media and administration were slow to address the attack, as if the dead had to be vetted before they could be mourned. It was emotionally devastating.”

In reality, there is no evidence that the Chapel Hill murders were committed by an “Islamophobe.” U.S. Attorney Ripley Rand declared the day after the murders: “The events of yesterday are not part of a targeting campaign against Muslims in North Carolina.” Rand said that there was “no information this is part of an organized event against Muslims.” Nor has any emerged since then, although that fact has not stopped Islamic advocacy groups from routinely treating these murders as evidence of a wave of anti-Muslim hatred in the U.S. Ruhana Ahmed in The Atlantic abets this cynical and disingenuous agenda.

In the same vein, Ahmed claims: “When Trump first called for a Muslim ban, reports of hate crimes against Muslims spiked.” In reality, as MRC Newsbusters noted in late November, “A number of these incidents have been debunked already, though the scant details on the majority of stories would be near impossible to disprove (or prove!).”

Ahmed is not only dishonest; she’s connected. Before she went to work for the Obama administration, she was an officer of George Mason University’s Muslim Students Association (MSA). According to Discover the Networks, the “was established mainly by members of the Muslim Brotherhood (MB) in January 1963 at the University of Illinois, Urbana-Champaign. Nyack College theologian Larry A. Poston writes that ‘many of the founding members of this agency [MSA] were members of, or had connections to,’ the Muslim Brotherhood or Jamaat-i-Islami.” The MSA is “a radical political force and a key lobbying organization for the Wahhabi sect of Islam, telling students that America is an imperialist power and Israel an oppressor nation. MSA speakers routinely spew anti-Semitic libels and justify the genocide against the Jews which is promoted by Islamic terrorist organizations like Hamas and Hezbollah and by the government of Iran.”

What’s more, “a 1991 Muslim Brotherhood internal document — titled ‘An Explanatory Memorandum on the General Strategic Goal for the Group in North America’ — which named MSA as one of the Brotherhood’s 29 likeminded ‘organizations of our friends’ that shared the common goal of destroying America and turning it into a Muslim nation. These ‘friends’ were identified by the Brotherhood as groups that could help teach Muslims ‘that their work in America is a kind of grand Jihad in eliminating and destroying the Western civilization from within and “sabotaging” its miserable house by their hands … so that … God’s religion [Islam] is made victorious over all other religions.’”

It is hard to imagine how someone who had served as an officer in an organization dedicated to “eliminating and destroying the Western civilization from within” would so quickly be appointed to the National Security Council, but that was Barack Obama’s America. The Trump administration is indeed setting a strikingly different tone, one that Rumana Ahmed finds unacceptable. Her dissatisfaction and departure from the NSC are good reason for every patriotic American to applaud.

Gorka & Jasser: We Are Fighting ‘Not a War with Islam, but a War Inside Islam’

February 24, 2017

Gorka & Jasser: We Are Fighting ‘Not a War with Islam, but a War Inside Islam’, BreitbartJohn Hayward, February 24, 2017

isis-koran-640x480Flickr/AFP

Broadcasting live from CPAC 2017, SiriusXM host Alex Marlow spoke with Dr. Sebastian Gorka and Dr. Zuhdi Jasser about national security, Islamist terrorism, and their panel discussion, “When Did World War III Begin?”

(Audio at the link. — DM)

Marlow began by asking his guests what they expected from the national security segment of President Donald Trump’s scheduled address to the Conservative Political Action Conference.

“Exactly what we’ve heard before,” Gorka replied. “If you really want to understand the direction of the White House and how much everything changed at 12:01 on January the 20th, you look at two things: you look at a speech that really wasn’t carefully addressed or really paid enough attention to, that’s the Youngstown campaign speech, which was about the threat of jihad in general and what we’re going to do about ISIS.”

“Specifically, it really bears repeating, the inauguration, the address that the president gave at the inauguration, was explicit,” he continued. “Number one, we are going to eradicate the Islamic State – not degrade, not manage, not ameliorate – eradicate. And secondly, words have meaning. When he says our enemy is ‘radical Islamic terrorism,’ that is a 180 degree  change from the last eight years, when we weren’t allowed to even say who the enemy was.”

“Zuhdi knows it better than anybody because he understands that this isn’t about poverty or lack of education. It’s about people who are fighting for the soul of Islam – not a war with Islam, but a war inside Islam; as King Abdullah, as General Sisi has said, for which version is going to win,” Gorka said.

Marlow asked Dr. Jasser about the topic of language control Gorka touched upon and the previous administration’s reluctance to use explicit language like “radical Islamic jihad” to describe the enemy.

“We got to this point because we had an administration who was being whispered to by Muslim Brotherhood sympathizers, by apologists, by governments that might be our allies against al-Qaeda and ISIS, but they love a whack-a-mole program. They don’t want to treat the disease, which is not ‘violent extremism’ but violent Islamism,” Jasser charged.

“We have to start focusing on our own values,” he urged. “There’s nothing more American than fighting theocracy, and yet the Left for the last eight years has invoked blasphemy laws in America by telling us we can’t criticize Islamist political movements.”

Jasser predicted the new administration would succeed in destroying ISIS but warned that “it will come back in another form – two, three, four years later – unless we engage Muslim reformists, like our Muslim reform movement, to treat the underlying theocracy.”

Marlow complained that the mainstream media swiftly denounce candid talk about the problem of radical Islam as “hate speech” even when confined to straightforward reporting without editorial opinion, making it difficult to have a constructive discussion about the problem.

“I think this is exactly what the Saudi regime, the Iranian Khomeinists, the Brotherhood want, is they want to dominate what Islam means,” Jasser said. “And yes, it’s not my Islam, but we have to thread that needle. Because if you don’t call it political Islam or Islamism as the threat, you’re not going to be able to figure out who to engage. We want to engage anti-Caliphate, anti-violent jihad Muslims who are pro-freedom, pro-equality of men and women, who share our values. If we don’t do that discernment in our verbiage, we’re going to miss it and actually end up helping our enemies and end up actually not only being the firefighters, but the arsonists. We have to stop that cycle.”

“Let’s just take it one level deeper. It’s not just empowering our enemies, which would be bad enough,” Gorka added. “If you don’t talk truthfully about who the enemy is, how are you going to win? What we saw in the last eight years is a policy that actually weakened our most important allies.”

“So when you’ve got the president of the most populous Arab nation in the world say this is a war for the heart of Islam, General Sisi, when you’ve got King Abdullah with his Amman statement saying, ‘Look, we have to stop the jihadis hijacking the religion’ – we have a president here who stands up and says, ‘No, no, no, these are not the droids you’re looking for, the religion has nothing to do with this,’” he elaborated, referring to the Obama administration’s insistence on framing the war as a struggle against generic violent extremism.

“Do you know who we hurt the most? Those Muslims who are on the front lines with the jihadis, who understand this isn’t about poverty or lack of education; it’s about an ideology. So we’ve actually hurt the people who are on the front line the most. We’re not prepared to do that anymore. This administration’s going to help the Jordanians, help the Egyptians, help them fight this war,” Gorka vowed.

“I think we have to own what it means to be diverse,” Jasser suggested. “What is ‘diversity’ in the Muslim community? It’s not ethnic diversity. Being Muslim is not an identity movement of a monolithic homogenous group. It is a diverse ideological movement that has fundamentalist, orthodox, liberal, secularists that are all in this Muslim diverse group. So if the Left actually believes in diversity different from what Pelosi whispered into Andre Carson’s ear – ‘Tell them you’re Muslim’ – Islam is not a race. They’re racializing the faith. That’s the biggest obstacle.”

“I think the other thing I hope to see is not only us being against jihadists, but what are we for,” he added. “I think that will be the difference between some of the dictators in the Middle East, that yes, some of them have been on our side against jihad, the militants, but we are the adults in the world, in being for liberty and freedom. I hope that will be part of a Trump Doctrine.”

Gorka agreed, saluting Jasser as “the point man here in America for sense, for common sense in this battle.”

“The saddest part is there are people like him in the Middle East. There are people every day risking their lives on their blog sites, in North Africa, in the Middle East pushing back on this, saying, ‘I’m a Muslim, but I don’t think an infidel needs to be killed.’ That means he’s put the crosshairs on his chest,” Gorka noted. “In some parts of the Muslim world, that’s an instant death sentence.”

“That’s why the four million Muslims in America need to step up and act because we can do things here that you just can’t do in the Middle East,” Jasser said. “They end up in prison. They end up slaughtered, tortured.”

Marlow proposed that “the stifling of speech in the Muslim world is really what has allowed a lot of the jihadist movements to flourish.”

“Why do you think they use the term ‘Islamophobia’ instead of talking about, yes, there might be some bigotry against Muslims in the West?” Jasser asked. “They use the term Islamophobia because they want to anthropomorphize Islam so that you don’t criticize it, and they suppress free speech. That’s how they invoke blasphemy laws in the West.”

“You’re absolutely right. The freedom of speech issue is huge in the Middle East because it’s a life and death issue in many cases,” Gorka said. “But here, it’s almost as important. It’s not life and death, but it is closing down the discussion.”

“You look at what’s happened in the last four weeks with this administration,” he said. “There’s a phrase in soccer: you play the man on the ball. We’re not going to talk about policies; we’re going to attack individuals, whether it’s Kellyanne, the president, myself, Steve Bannon. They do that how? ‘We don’t want to talk about the threat to America. You’re a racist. You’re an Islamophobe. You’re a xenophobe. Oh, well, in that case, we can’t talk to you.’ That’s as dangerous as just the constant ad hominem attacks because then there is no discussion.”

Jasser said his message to CPAC was that “there is hope” for a lasting victory in the long war against Islamist extremism.

“The first step is to defeat the militants, which this president will finally do,” he said. “The second step is to go back to our American roots and defeat theocracy, work with Muslims and our Muslim reform movement. We have a two-page declaration that can be used, I hope, not only to vet refugees, to figure out which groups are with us and against us. I hope we start doing security clearances through those who share our values.”

“There are so many that are – not in this administration, but that are in the government from the previous administration – that I think are Islamists, that might not be violent extremists, but we need to shift the axis of the lens of Homeland Security, foreign policy, to countering violent Islamism. There’s nothing this group here and the country can do to better empower reform-minded Muslims that share our values than to shift from this blasé CVE to CVI,” Jasser said, lampooning the Obama administration’s acronym for “Countering Violent Extremism.”

Gorka referred to CVE as “garbage from the last eight years that obfuscated the threat.”

He said the most important step taken by the new administration was President Trump’s executive order to temporarily limit immigration from the most unsecure Middle Eastern nations.

“Whatever the final version of the reform measures are, the fact is, when an Iraqi collars me in the halls of Congress and says, ‘My friends back home in Iraq applaud this measure because they know how many bad guys are in Iraq that want to come over here, so do it. Thank you,’” Gorka said.

Dr. Sebastian Gorka is deputy assistant to President Trump and was formerly national security editor for Breitbart News. He is the author of Defeating Jihad: The Winnable War. Dr. Zuhdi Jasser is the founder and president of the American Islamic Forum for Democracy and author of A Battle for the Soul of Islam: An American Muslim Patriot’s Fight to Save His Faith.

 

 

Four Muslim Groups Reject US Counter-Terror Funding

February 13, 2017

Four Muslim Groups Reject US Counter-Terror Funding, Clarion ProjectRyan Mauro, February 13, 2017

(Good! Now perhaps some of the funding will go to anti-Islamist groups, likely to use the money to discourage rather than to encourage radicalization. — DM)

minnesota-four-hpFour Minnesota youth from the Somali community who were convicted of terrorism-related offenses.

The good news is that there are plenty of non-profits, including Muslim ones with an unequivocal stand against Islamism that deserve the grant money. These organizations generally lack financial support from which to build a network, provide services, etc.

If certain Muslim nonprofits choose to put politics and ego above fighting extremism, then there are plenty of other options for these grants. 

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In a revealing trend, four nonprofits groups involved with the Muslim-American community have rejected federal funding for countering violent extremism. For these groups, their image — as well as making a political point – is a higher priority than fighting radical Islam and helping their communities.

The four Muslim groups had been privileged to receive Homeland Security grants to support their efforts to “counter violent extremism,” a generic and politically-correct term that the Obama Administration used to avoid verbiage related to Islam.

Now, these groups are willing to sacrifice that funding and cut their programs just to stick it to President Trump. Their form of protest is not to use their voices, but to try to show how bad President Trump is by increasing the suffering and danger for their constituents and country more broadly.

An organization for Somali youth in Minnesota named Ka Joog is rejecting $500,000 that was supposed to promote education, prevent radicalization, drug use and other harmful activities. Whether you agree with the premise that radicalization is caused by those problems or not, the fact is that Ka Joog chose to deny help to Somali youth in need.

Apparently unaware of how ridiculous his sentence sounded, executive director Mohamed Farah said the decision was made because President Trump is “promoting a cancerous ideology.” Yes, he actually said he’d decline an opportunity to fight the cancerous ideology of radical Islam because he is offended by the so-called “cancerous ideology” of President Trump.

One local Somali activist with a record of standing against radical Islam, Omar Jamal, said he disagrees with President Trump but “the community desperately needs the money” and it’s better to work with the government as best you can, regardless of politics.

A group in Michigan, Leaders Advancing and Helping Communities, won’t take $500,000 because it believes President Trump’s counter-extremism programs involve spying on Muslims. The group provided no evidence that accepting the money would actually require them to do that.

The organization’s programs involve public health, human services, youth development and education. They will suffer because of a hypothetical requirement that hasn’t happened yet or even been proposed by the Trump Administration.

The third group to join in, Unity Productions Foundation of Virginia, was offered $400,000 to develop films featuring Islamic scholars condemning terrorism and Muslim-Americans contributing to society.

Muslim-American leadership regularly complains that Islamic condemnations of terrorism do not get adequate attention and the public doesn’t seeing how Muslim-Americans are a positive part of the country.

This group was given a whopping $400,000 to do just that—but instead, it is responding to President Trump’s alleged anti-Muslim sentiment by rejecting money from his administration to combat anti-Muslim sentiment.

That makes absolutely no sense.

The Bayan Claremont Islamic school in California is the latest to join the trend, turning down $800,000 that was to be given to “improve interreligious cooperation, civic engagement and social justice.” About $250,000 of that would have been transferred to a dozen other nonprofits doing work for the Muslim-American community.

The school’s faculty includes some controversial Islamic leaders accused of spreading radicalism and ties to the Muslim Brotherhood. The staff includes Imam Suhaib Webb, Omid Safi and Ihsan Bagby.

Its president, Jihad Turk, said it was partially a response to reported plans by the Trump Administration to rename the Countering Violent Extremism programs to a title identifying radical Islam as the focus.

Keep in mind, Trump’s controversial plans—the travel pause (derided as a “Muslim ban”) designed to identify threats of radical Islam—don’t alter these services. These policies do not stop these groups from combating extremism on their own or from providing charity to those in need. You don’t have to agree with your president to help others and work to protect your country to the best of your ability.

By this logic, schools that dislike Education Secretary Betsy DeVos should punish their students by turning away federal funding.

Another element is at play here: Pressure from Islamists and their allies.

Fox News reports that two of the nonprofits “said they were rejecting grants they had already been awarded under the program because of concerns that it could damage their credibility or come with uncomfortable strings attached.”

Such attacks can make the Trump Administration lose Muslim partners, enabling Islamists to rally the community together like a single political party under their helm. An added bonus is that any danger and controversy that arises from the severed relationships can be blamed on Trump’s policies that these Muslim groups sabotaged.

The good news is that there are plenty of non-profits, including Muslim ones with an unequivocal stand against Islamism that deserve the grant money. These organizations generally lack financial support from which to build a network, provide services, etc.

If certain Muslim nonprofits choose to put politics and ego above fighting extremism, then there are plenty of other options for these grants.