Archive for the ‘Europe’ category

European leaders, facing growing public unease, toughen up on immigration

January 19, 2018

European leaders, facing growing public unease, toughen up on immigration, Fox News,  Adam Shaw, January 17, 2018

(A good overview of rising anti-migrant views in Europe. — DM)

Thousands of migrants packed into Greek island

Looking for answers as to why the once welcoming E.U. is keeping migrants in horrific conditions, activists on the ground told the Post that they believe it’s part of the new change in tone, with European leaders sending a message to potential migrants.

************************************

As politicians in America and across the globe lined up last week to condemn President Trump’s reported remarks calling certain African nations “s—hole countries,” there was a somewhat muted response in Europe — a sign of how the political winds of immigration are blowing.

Europe is a continent filled with leaders happy to speak out in condemnation of the U.S. president, but the silence last week was noticeable — with the New York Times describing a “ringing silence across broad parts of the European Union, especially in the east, and certainly no chorus of condemnation.”

But a continent spooked by a populist revolt still bubbling in its parliaments and roaring on its streets, many of Europe’s politicians are still struggling with an influx from developing countries, or fighting for their political lives as they fend off challengers running on doing just that.

Europe has been wracked by a continent-wide migration crisis since 2015, when German Chancellor Angela Merkel threw open Germany’s borders to a wave a Syrian refugees — telling Germans: “Wir schaffen das!” [We can do this]

Germany

While Merkel was applauded worldwide – and immediately given Time’s Person of the Year – refugees and economic migrants from other countries, along with a wave of terror attacks and other crimes and social problems, flooded into the continent. Merkel’s poll numbers caved, and she was forced to shift right to appease the anti-migrant sentiments.

In December 2016, she pushed for a so-called “burqa ban” and promised that the 2015 migration surge “cannot, should not and must not be repeated.”

Her Christian Democrats (CDU) nonetheless took a hit in September’s national elections, while the anti-migration Alternative for Germany (AfD) surged, and the woman described just a few years ago as the “chancellor of the Free World” was left fighting for her political life. Her party now looks to convince reluctant former coalition partners, the left-wing Social Democrats (SDU), to form another coalition and keep her in power.

An initial draft of a potential coalition deal includes a hard cap of approximately 200,000 refugees a year — a significant decrease from the more than a million refugees that flooded into the country in 2015 — a sign that migration will be a decisive factor in whether Merkel survives.

Eastern Europe

Other countries, particularly in Eastern Europe, have been taking a strong line of migration for years. Poland, the Czech Republic and Hungary have been particularly muscular in asserting their own sovereignty in dealing with immigration issues — despite opposition from E.U. officials.

Hungary has erected a border fence amid a host of border security measures — and even had the Trumpian chutzpah to ask the E.U. to pay for half of it. For pro-open borders left, outspoken Hungarian Prime Minister Viktor Orban has become their bogeyman, using language that makes Trump’s appear almost timid.

In an interview with Germany’s Bild, this month, Orban referred to some migrants “Muslim invaders,” and called multiculturalism “an illusion.”

Hungarian Prime Minister Viktor Orban has built a border fence and asked the E.U. to pay for half of it. (AP)

“If you take masses of non-registered immigrants from the Middle East into your country, you are importing terrorism, crime, anti-Semitism, and homophobia,” he said in a follow up interview this week.

Orban also made reference to the mass sexual assaults on New Years’ Eve 2015 in Cologne, Germany, as well as other problems attributed to the wave of migration from Africa and the Middle East.

“[In Hungary] there are no ghettos and no no-go areas, no scenes like New Year’s Eve in Cologne. The images from Cologne have deeply moved us Hungarians,” he said. “I have four daughters. I can not help my children grow up in a world where something like Cologne can happen.”

While Orban is perhaps the most outspoken of Europe’s political leaders, other more moderate leaders are tilting in Orban and Trump’s direction.

France, United Kingdom

Europe’s establishment breathed a sigh of relief in May, when French centrist Emmanuel Macron comfortably beat right-wing and anti-migration Marine Le Pen in France’s presidential election. Macron’s comfortable win was seen by many analysts as a sign that the seemingly unstoppable 2016 populist wave, which gave the world Brexit and President Trump, was finally crashing upon the rocks.

But Macron has rejected an open-arms approach to migration, attempting to find himself a middle ground between Merkelism and Orbanism. In a New Year’s Eve speech, he admitted: “We can’t welcome everyone, and we can’t work without rules.”

French President Emmanuel Macron has come under fire for taking a tougher stance on economic migrants. (AP)

His government has also taken a tougher line on economic migrants, opening himself up to criticism from his own party, who have accused him of being too tough and catering to the right-wing. According to Reuters, opponents point to a new bill that would increase detention times and lead to the deportation of anyone not classified as a refugee from a warzone.

But Macron followed this up Tuesday with a visit to the former “Jungle camp” at Calais — a sprawling refugee camp at the port to the United Kingdom that was deconstructed in 2016.

In a speech at the site of the former camp on Tuesday, he promised to be sure it did not return. In a meeting on Thursday with British Prime Minister Theresa May, he is expected to demand a renegotiation of the border arrangement with the U.K., including more money from the British and for them to take on more refugees.

That push is unlikely to be well-received in the U.K., where the decision to leave the European Union was largely motivated by migration-related issues and a need to take control of borders.

In 2016, Britain allowed in child asylum seekers from Calais who had family members in the U.K. But outrage and mockery followed when pictures appeared in British newspapers showing what one Conservative MP described as “hulking young men” presenting themselves as children.

Former U.K. Independence Party leader Nigel Farage said this week that France’s migration problems are France’s to solve and that Macron should stop playing hot potato.

“If they are illegal immigrants, France should get rid of them, if they are people claiming refugee status, France should process them,” Farage said in an interview with the BBC. “It’s actually desperately simple but the French don’t want to do that and the truth of it for the last 10, 15, 20 years the French have been quite happy for camps to develop and for people to climb on the back of lorries to go to England, and then it’s our problem.”

Austria

A key motivator for many Western European politicians are impending elections. While Merkel is scrambling for survival in Germany, across the border in Austria, a right-wing government was formed in December led by the 31-year-old Sebastian Kurz — whose center right People’s Party (OVP) campaigned primarily on a tough stance on migration, and formed a coalition with the far-right Freedom Party (FPO).

Austria will take over the presidency of the E.U. Council in the summer, and Kurz said in an interview published Wednesday one of his top priorities will be “border control to stop illegal migration to Europe.”

But far from looking for conflict, Kurz told German newspaper FAZ that the continent’s view on migration is now much closer to his own.

Austrian Chancellor Sebastian Kurz met with his German counterpart Angela Merkel this week. (AP)

“There has been a lot of movement in recent years. For example, the German position is now much closer to ours than it was two years ago,” Kurz said. “Many states have moved in the right direction. Now we need a focus on proper protection of the external borders of the EU and not just the constant debate about the distribution of refugees within the European Union by quotas.”

As Austria turns rightward, and Germany struggles to form a government, all eyes will soon move to Italy, where voters will go to the polls in March in an election dominated by discussions about the E.U. and migration.

Italy

There, the populist Five Star Movement leads the polls, although its reluctance to form a coalition (and with it polling at approximately 27-30 percent) the most likely outcome appears to be a right-wing coalition led by former prime minister Silvio Berlusconi’s Forza Italia party. While Forza is a relatively moderate right-wing party, its path to government lies in a coalition with further right parties, including the Northern League — which has campaigned strongly for control of migration flows into the country.

Yet even current left-wing Prime Minister Paolo Gentiloni’s government is far from an open borders free-for-all. Gentiloni’s cabinet includes Interior Minister Marco Minniti who has been credited with overseeing a massive drop in migrants into Italy from Libya by striking controversial deals with the Libyan government to strengthen security and the Coast Guard in the Mediterranean.

Former Prime Minister Silvio Berlusconi’s Forza Italia look likely to form a coalition after Italian elections in March. (AP)

Humanitarian groups are seeing these debates play out on the ground too. The Washington Post offered a glimpse into a refugee camp on the Greek island of Lesbos, where migrants wait in limbo to be shipped back via a deal signed between the E.U. and Turkey in 2016.

“The first thing you notice is the smell: the stench from open-pit latrines mingling with the odor of thousands of unwashed bodies and the acrid tang of olive trees being burned for warmth.

Then there are the sounds: Children hacking like old men. Angry shouts as people joust for food,” the Post reports.

Humanitarian groups have expressed concern for squalid conditions at refugee camps on Greek islands. (Reuters)

Looking for answers as to why the once welcoming E.U. is keeping migrants in horrific conditions, activists on the ground told the Post that they believe it’s part of the new change in tone, with European leaders sending a message to potential migrants.

Eva Cossé, a researcher for Human Rights Watch, told the Post that the message was simple: “‘Don’t come here, or you’ll be stuck on this horrible island for the next two years.’”

Trump keeps Iran nuclear program, waives sanctions – for the last time

January 12, 2018

Trump keeps Iran nuclear program, waives sanctions – for the last time, DEBKAfile, January 12, 2018

Among the other entities blacklisted for sanctions are the Revolutionary Guards Corps cyber unit for repressing social media networks to suppress protest.

**************************

US President Donald Trump Friday extended the waivers on Iran nuclear sanctions and kept alive the 2015 deal, but stressed this was for the last time – unless US and Europe can reach agreement on Iranian enrichment and ballistic missile development.  The US gave Europe 120 days to agree to overhaul the deal before the next deadline in May, or else the US would pull out. The US also imposed sanctions on 14 Iranian non-nuclear entities, including the powerful head of the judiciary, Ayatollah Sadeq Larijani, for human rights abuses against anti-government protesters. Among the other entities blacklisted for sanctions are the Revolutionary Guards Corps cyber unit for repressing social media networks to suppress protest.

The Trump administration also wants the “follow-on” deal to eliminate the “sunset clauses” of the current nuclear agreement, under which Iran is allowed to resume enrichment when the deal expires, and expanded inspections that could trigger re-imposed sanctions if Iran failed to comply.

Kristallnacht, and Our Modern-Day Approach to Antisemitism

November 11, 2017

Kristallnacht, and Our Modern-Day Approach to Antisemitism, AlgemeinerVladimir Sloutsker, November 10, 2017

(Please see also, Family History by our own Anne in PT. She focuses on the Kristallnacht and later experiences of members of her family who were living in Germany. Here is a short video documentary on Kristallnacht:

— DM)

A store damaged during Kristallnacht. Photo: German Federal Archives via Wikimedia Commons.

Kristallnacht is another important reminder that the Holocaust did not begin with the death camps; that’s where it ended. Rather, it began with words, the singling out of one group of people and far too many in society looking the other way in the face of such hatred. Nobody is born to hate; they learn to hate.

Third, we must recognise that oppression is not a uniquely Jewish problem, and that what starts with the Jews, seldom ever ends with the Jews. When we consider the predicament of other minorities, racial or religious, hatred and bigotry is rarely far behind. The Jewish community should consider itself a partner in a wider struggle, and cooperate with other faith groups in the battle for their right to exist peacefully.

***************************

Seventy-nine years ago, Nazis across Germany and Austria razed synagogues, smashed windows and murdered almost 100 innocent Jews in a violent pogrom. Kristallnacht — or the “Night of Broken Glass” — is so named to describe the shattered glass that littered the streets the next morning. In the weeks that followed, approximately 30,000 Jews were transported to concentration camps — a sorrow foreshadowing of what would soon ensue.

On Kristallnacht’s 79th anniversary, I am compelled to address the rising tide of antisemitism sweeping Europe, reaching levels not seen since the end of the darkest chapter in Europe’s history.

In the first half of 2017, some 767 antisemitic attacks were recorded in the UK alone. This represents the highest figure since monitoring began in 1984 — and, staggeringly, was a 30 percent increase from 2016. In the meantime, violent assaults on Jews this year have risen 78 percent compared with the same period in 2016.

The above figures are broadly replicated in other major Jewish communities throughout Europe, including France and Germany. Even in the U.S., according to a recent survey by the ADL, there has been a significant spike in antisemitism across the country.

Kristallnacht is considered by many to represent the transition from the harassment of Jewish communities to outright violence against them.

Seventy-nine years later, many Jews across Europe are once again singled out because of their race — with Jewish property, institutions and even cemeteries, coming under assault.

Clearly, a new way to combat this tide of hatred is required.

Until now, the international community has focused attentions on ‘minimizing’ the problem. This is inherently problematic; it enables us to label a reduction in antisemitism as a ‘success.’ What is needed is the eradication of antisemitism completely. To achieve this, we must be more proactive, smarter and more creative.

As I have said before, I believe that there are five key areas of focus for which all global citizens, not just the Jewish community, should pursue.

First, we must adopt a universal definition of antisemitism in Europe. The Israeli Jewish Congress (IJC) — an organization I co-founded to support Jewish communities —  has advocated for this for some time. Defining the problem is the first step to eradicating it.

In this regard, I commend European countries, including the UK, Germany, Austria, Romania and Bulgaria, for adopting the all-encompassing International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. This definition accepts that the delegitimization of Israel and attacks on Zionism can also manifest as antisemitism. If we cannot define what we are trying to defeat, how can we defeat it? Therefore, I would call on all IHRA Member States to adopt this definition of antisemitism.

The second necessity is that we promote the value of education in understanding the scale of the problem. This program should not solely focus on the history of antisemitism, bigotry and the Holocaust; we should also touch on the vital contribution of Jewish people and texts to the wider cultural and economic prosperity of Europe.

Kristallnacht is another important reminder that the Holocaust did not begin with the death camps; that’s where it ended. Rather, it began with words, the singling out of one group of people and far too many in society looking the other way in the face of such hatred. Nobody is born to hate; they learn to hate.

Third, we must recognise that oppression is not a uniquely Jewish problem, and that what starts with the Jews, seldom ever ends with the Jews. When we consider the predicament of other minorities, racial or religious, hatred and bigotry is rarely far behind. The Jewish community should consider itself a partner in a wider struggle, and cooperate with other faith groups in the battle for their right to exist peacefully.

Fourth, recognizing that antisemitism and online hatred represents a major challenge today, we need to develop communications strategies that are fit for the digital age. Whilst social media channels are used as platforms for inciting racial hatred against the Jewish community, these platforms can also be used to reach new audiences — and encourage them to be advocates. We must develop engaging and comprehensive strategies to use these tools effectively.

Fifth, we need to energize the global debate on the roles and responsibilities of large technology firms to prevent the sharing of hateful commentary. We can utilize the pre-existing legal frameworks across Europe, as well as supporting modernization efforts to ensure that legislation is fit for the digital age. But the internet knows no state borders, and so our work with technology firms must be conducted at the international level.

In a landmark address before the European Parliament last year, former UK chief rabbi, Lord Jonathan Sacks, described antisemitism as a “mutating virus.” Containment is not enough. It is high time we find an antidote.

Kristallnacht was a murderous example of the capacity of humans to escalate from harassment to violence. Yet the EU was built on a foundation of tolerance and openness. For this reason, it is the responsibility of European governments — and European people — to reconcile this foundation of tolerance with an unequivocal commitment to eradicating harassment and violent antisemitic racism at its source.

Vladimir Sloutsker is the president and co-founder of the Israeli Jewish Congress (IJC).

Lessons from Europe’s Immigrant Wave: Douglas Murray Cautions America

July 24, 2017

Lessons from Europe’s Immigrant Wave: Douglas Murray Cautions America, Investigative Project on Terrorism, Abigail R. Esman, July 24, 2017

Douglas Murray has long voiced his concern about the growing influence of Muslim culture on the West. The associate editor of Britain’s Spectator, a frequent contributor to the Wall Street Journal, and the founder of the Centre for Social Cohesion, a think tank on radical Islam, he has built an international reputation for his opposition to the demographic changes of the West and the threats to its traditions. In his latest book, The Strange Death of Europe: Immigration, Identity, Islam (Bloomsbury, 2017), he attacks all of these subjects as they relate to the current crisis of migration from the Middle East.

It is a controversial book, particularly for Americans and Jews, but one which also makes important arguments against the multiculturalist ideal. That ideal, which once led much of domestic policy across Europe and the United States, has proven not only a failure, but a threat to the values and national security of Western civilization.

The Investigative Project on Terrorism recently spoke with Murray about his book and the concerns that drove him to write it.

Abigail R. Esman: As an American, a Jew, and an immigrant myself to the Netherlands, there are aspects of your arguments against immigration and asylum that are troublesome to me. I come from a country where we are all immigrants, or our parents or grandparents were likely immigrants. You talk for instance of families where “neither parent speaks English as a first language,” yet my husband is Australian and I am American and neither of us speaks Dutch as a first language. So naturally, I come at these arguments with some concern. Are you saying, basically, close the borders?

Douglas K . Murray: It’s only for me to diagnose what’s happening – to see the truth about what is going on. Policy makers will make their own decisions. I have obviously broad views on it, which is that I think you can’t continue at the rate we have now, and I think you have to be choosy about the people you bring in. But you are right, and there are two groups of people who have had trouble with some of the basic things in this book: one is people of Jewish background, and others who come from nations of immigrants, like America. But Britain isn’t a nation of immigrants – we have been a static society with all the benefits and ills that this brings. And I think it is dishonest to say it is the same thing. I realize people who are predominantly Jewish have a particular sensitivity to it, but I think that that’s a particular issue. And why do we say one migration is just like the other It’s like saying because two vehicles went down the same road they are the same vehicle.

ARE: How is it different?

DKM: In the UK, when Jewish migration happened more than a century ago, the main thing was integration, integration into the society, wanting desperately to be part of British society. Why do synagogues in the UK have a portrait of the Queen? And after services, they often sing the British national anthem. It’s very moving. It’s an effort to demonstrate this is what we are and this is what we want to be. You’d be hard pressed to find a mosque with a picture of the queen who sing the anthem.

ARE: That element of integration is crucial, I agree. In America, in fact, immigrants in the past and often even today are eager to give their children Anglicized names: “Michael,” not “Moishe,” “Henry,” not “Heinrich.” Yet you do not see the name changes in Muslims these days. Why do you think that is?

DKM: Because there is less of a feeling to integrate. They want to stay with the country they’ve left but not deal with its economics. Some people find it flattering – that people want to move to your country – they say well, it shows what a wonderful place we are. No, it shows that your economics work better.

ARE: You also write about Muslim enclaves in Europe where “the women all wear some form of head covering and life goes on much as it would if the people were in Turkey or Morocco.” How is that different than, say, Chinatowns, or Orthodox Jewish neighborhoods in America and say, Belgium, where women wear wigs and men have peyas, or sidelocks?

DKM: The example of Chinatown-like places is a good comparison. These are places that are mini-Chinas, they are enjoyed and liked by people because they are a different place. Well, if people want to have a mini-Bangladesh, that’s one vision of a society. It’s not the vision we were sold in Europe. It was not meant to be the case that portions of our cities were meant to become totally different places. In the 1950s the British and other European authorities said we have to bring people into our countries and we will get a benefit in labor. But if they had said that the downside is that large portions of the area would be unrecognizable to their inhabitants, there would have been an outcry.

And the issue of them being different from Hasidic communities – you’re right, they are similar. You can go to Stamford Hill in North London and see most of the men in hats and so on and that’s because that’s an enclave that wants to keep to itself. That raises questions: one, people don’t mind that, for several reasons – one is the recognition that Orthodox men don’t cause troubles. We don’t have cases of Orthodox men going out and cutting off people’s heads. If four Jewish men from Stamford Hill had blown up buses some years back there would be concern about these enclaves.

And also those enclaves are not growing. If it was the case that these enclaves were becoming areas where all the city was hat-wearing Orthodox Jews, then people would say wait, what is that? You can applaud that or abhor it, but it’s important to mention.it.

ARE: In the Netherlands, which has some of the toughest immigration policies in the world, people from certain countries are required to take “citizenship” courses before they can even enter Dutch borders. They have to learn the language, they have to learn about Dutch values, and that no, you can’t throw stones at Jews and gay people and that gay marriage is legal and women wear short dresses. Would you recommend other countries take on the Dutch policy of citizenship courses?

DKM: I make this point in the book. You say we could have done more and better, but the fundamental thing is that none of it was ever expected in the first place. No one ever thought that we would be in the situation we are now in. We didn’t expect them to stay. That’s a very big misunderstanding. Why wouldyou ask people to become Dutch citizens if you expect them to go home in five years? Why if you only expect them to stay in Britain for only 10 years? But then we realized they would stay and then we said, “we have to let them practice their own culture.” But for us to have acted as you suggest we would have had to know [at the time].

So yes, I think it’s a bare minimum for Europe to have the Dutch policy, even at this very late stage. I’m of the inclination that this is too little too late, but I wish everyone luck with it.

ARE: What about Yazidi women, Syrian Christians?

DKM: Again, it comes down to the Jewish question – because people think that every refugee is like a Jew from Nazi Germany. But if you were to think of a group that was facing an attempt to wipe them off the face of the earth then yes, you’d have the Yazidis. But there are people on all sides of the Syrian civil war, which are a minority of people coming to Europe – these are people fleeing sectarian conflict, but none of them are fleeing an effort to wipe them out as a people. So the lazy view, and it is quite often pushed by Jewish groups which I think is a mistake – is to suggest that it is similar to Nazi Germany. And I wish more care were taken in this.

ARE: Is this in your mind a way of stopping radical Islam? Because so many of the radicalized Muslims are actually converts. How would it help?

DKM: We know that people who convert to anything tend to be fundamentalist. But the important thing is, if you were pliable to be converted, available to be converted, then it raises the question of what kind of Islam do we have in these countries? If it were people finding Sufism, rather than hardcore Salafism, maybe it would be different. I have a friend who is a Muslim who was on a trip some years ago who told me the story of introducing a Muslim woman to one of the senior clerics at Al-Azhar and she wouldn’t shake his hand. He asked her why not. She said, “Because I’m Muslim.” So he asked her how long she’d been a Muslim, and she said “Six years.” He said, “I’ve been a Muslim for eight decades.” And then he turned and said to his friend in Arabic, “What kind of Muslims are you making in Britain?”

ARE: One thing the American Muslim community seems to have over its European brethren is its successful integration into society. Yet at the same time, some of the worst of the radicals are in fact American-born. We have people like Linda Sarsour, who wears the mantle of feminism, but who is really a Trojan horse for the Islamists. She has said things like “Our number one and top priority is to protect and defend our community. It is not to assimilate and lease any other people in authority.” What are the dangers of that kind of message?

DKM: I once spent an evening with Linda Sarsour. She is a very unpleasant, very radical girl. Filled with hate. I was the one having to defend America to Americans in an American audience against an American opponent. What she told that night was all lies, which you would tell either because you are dumb, which she isn’t, or because you want to spread propaganda, which she does.

I just think she is of a type. There are various sides to the issue that are important. There’s an “us” question and a “them” question. The “them” question is, what do people like that believe, what are they doing and how vile are they? But in a way, the “us” question is bigger. Why do we let them do this? What is wrong with America at this time in its history that an obvious demagogue like her can end up leading a feminist march [the 2017 Women’s March]? That’s an illness of America. She’s just a symptom of that.

ARE: And similarly, the Rushdie affair was effective in quashing further expression and criticism related to Islam. And Charlie Hebdo took that to an extreme. We haven’t had anything that severe, but there were the South Park threats and the attempted attack on the Mohammed cartoon contest in Garland. You blame European politicians and media for failing to recognize that those who were shouting “fire” were in fact the arsonists. This seems to be a global challenge – that any criticism or critique of Islam gets shouted down as inherently bigoted. In the U.S., the Southern Poverty Law Center places Maajid Nawaz on a list of “anti-Muslim extremists” for criticizing some tenets of the faith and advocating modernization and reform. In Europe the facts are very pessimism-causing. At the same time, though, there was certainly support for Charlie Hebdo, though you seem to deny it in your book, after the shootings. What’s the proper response to that form of a heckler’s veto?

DKM: I agree with the point. The only ways to reject the assassin’s veto is for civil society to be stronger on the question, for governments to ensure that people deemed to have ‘blasphemed’ are protected (as in the case of Rushdie) and that those who incite violence against them (such as Cat Stevens during the Rushdie affair) are the ones who find themselves on the receiving end of prosecutions. That and – obviously – ensuring that blasphemy laws aren’t allowed in through the back door via new ‘hate speech’ laws and the like.

ARE: In the chapter on multiculturalism, you describe interest groups which “were thrown up that claimed to represent and speak for all manner of identity groups.” These self-appointed voices then become the go-to groups for government. To keep the money flowing, they make the problems facing their community appear worse than they really are.” Is that a universal behavior for interest groups? We certainly see that in the U.S. with CAIR and ISNA.

DKM: Every group is vulnerable to that. With every human rights achievement, there are always some people left on the barricades. And the ones who linger on the barricades linger on without any home to go to. And you get these people who are stranded after it’s over and they have to hustle as if everything was as bad as it once was. Sometimes they are telling the truth; sometimes they wave a warning flag, but for the moment it seems particularly in America every group is claiming that this is basically 1938. It’s a tendency of every commune or group that wants awareness raised.

But it’s true, it’s especially prevalent of Muslim groups because if you keep claiming that you are the victim, then you never have to sort out your own house. And the groups that come to Europe and America, they never have to get their house in order if they spend all their time claiming they are victims of genocide and persecution and so on. And this is a familiar story.

ARE: So what would be your lesson, then, for America, especially in a book which clearly is about Europe?

DKM: Well, it is about Europe, certainly, but it’s connected to the debate America is now beginning to have. The first is to be careful with immigration. We’ve all had the same misunderstanding, the same thought that our societies are vast, immovable, unchanging things to which you could keep bringing people of every imaginable stripe and the results will always be the same. And I think that is just not the case, depending on the people who are in them. So we must take care with what kind of immigration we encourage, and at what pace, and that is something America should be thinking of, as everyone else should.

But America will have a harder time with this, because everyone in America has this vulnerability we don’t have in Europe, which is that we are all migrants. And you have the sense of ‘who am I to keep anyone out?’

ARE: I don’t think that’s the American view. I think it’s more that we all became part of this fabric, and we expect that the new immigrants will, too. But not all of them do.

DM: The whole thing actually seems to be unraveling, more than in Europe. In Europe, we don’t like to think in terms of racial terms. But all anyone in America talks about is race.

ARE: I don’t think so….

DKM: Maybe; but your vision of original sin in America seems to have become all so overwhelming. Your leading cultural figures, like Ta-Nehisi Coates, have this image of America born in terrible sin. The Atlantic’s front cover recently was all about slavery. You would get the impression that slavery only ended about 12 months ago. You are going over and over this in America – this endless sense of original sin. You are discussing reparations for slavery in 2017. You’d be hard-pressed to find publications in the UK calling for reparations to our past. Find me a mainstream publication that runs such a thing in Europe, even of WWII reparations.

So it’s symptomatic of something badly wrong at the structure of the public discussion.

ARE: Which suggests that we should do what?

DKM: What you have to listen out for is very straightforward: are the people raising such issues raising them because they want America to improve, or because they want America to end? I think this is a very central issue. Are you speaking as a critic, or as an enemy of the society in question? If you think the society can do no good, then you are speaking as an enemy. If you think there are things that have been done, that are wrong, that should be righted, campaign for them, speak out for them. Sometimes if you’re lucky you can get a posthumous rectification. But it sounds to me like a lot of this talk is from people who hate America. They don’t want to improve it. They want to end it.

So the lesson is – be careful about immigration. Be choosy. And another is a pretty straightforward one which is to work on the people who are there not to fall into the victim narratives of their special interest groups. And to focus on the “we.” I’ve always felt more optimistic for America in this regard, for the same reason I feel more optimistic than others do about France: because I think there is a very specific identity there, which it is possible to become a part of. I think it’s something other Western European countries, have not accomplished in the same way. So basically to strengthen their own identity.

ARE: Do you consider yourself a pessimist?

DKM: I think in Europe the facts are very pessimism-causing. I think it would be a strange person who would look at 12,000 people landing in Lampedusa, all young men, all without jobs, all without futures, and think, ‘That’s going to go really well. These are going to be just like the Jews of Vienna. These are going to be the receptacles of our culture.’ I don’t see it happening.

A Replacement of Population is Taking Place in Europe

June 14, 2017

A Replacement of Population is Taking Place in Europe, Gatestone InstituteGiulio Meotti, June 14, 2017

People-smugglers bring the migrants to the NGOs’ ships, which then reach Italian seaports. Another legal enquiry has been opened about the mafia’s economic interests in managing the migrants after their arrival.

One cannot compare the migrants to the Jews fleeing Nazism. Pope Francis, for example, recently compared the migrants’ centers to Nazi “concentration camps”. Where are the gas chambers, medical “experiments,” crematoria, slave labor, forced marches and firing squads? These comparisons are spread by the media for a precise reason: shutting down the debate.

By 2065, it is expected that 14.4 million migrants will arrive. Added to the more than five million immigrants currently in Italy, 37% of the population is expected to be foreigners: more than one out of every three inhabitants.

First, it was the Hungarian route. Then it was the Balkan route. Now Italy is the epicenter of this demographic earthquake, and it has become Europe’s soft underbelly as hundreds of thousands of migrants arrive.

With nearly 10,000 arrivals in one recent three-day period, the number of migrants in 2017 exceeded 60,000 — 48% more than the same period last year, when they were 40,000. Over Easter weekend a record 8,000 migrants were rescued in the Mediterranean and brought to Italy. And that is just the tip of the iceberg: during the summer, the number of arrivals from Libya will only increase.

A wooden boat carrying migrants waits to be escorted to the Topaz Responder vessel, as members of the Migrant Offshore Aid Station make a rescue at sea on November 21, 2016 in Pozzollo, Italy. (Photo by Dan Kitwood/Getty Images)

A replacement of population is under way in Italy. But if you open the mainstream newspapers, you barely find these figures. No television station has dedicated any time to what is happening. No criticism is allowed. The invasion is considered a done deal.

In 2016, 176,554 migrants landed in Italy — an eight-fold increase since 2014. In 2015, there were 103,792. In 2014, there were 66,066. In 2013, there were just 22,118. In the last four years, 427,000 migrants reached Italy. In only the first five months of this year, 2017, Italy received 10% of the total number of migrants of the last four years.

There are days when the Italian navy and coast guard rescue 1,700 migrants in 24 hours. The country is exhausted. There are Italian villages where one-tenth of the population is already made up of new migrants. We are talking about small towns of 220 residents and 40 migrants.

One of the major aspects of this demographic revolution is that it is taking place in a country which is dramatically aging. According with a new report from the Italian Office of Statistics, Italy’s population will fall to 53.7 million in half a century — a loss of seven million people. Italy, which has one of the world’s lowest fertility rates, will lose between 600,000 to 800,000 citizens every year. Immigrants will number more than 14 million, about one-fourth of the total population. But in the most pessimistic scenario, the Italian population could drop to 46 million, a loss of 14 million people.

In 2050, a third of Italy’s population will be made up of foreigners, according to a UN report, “Replacement Migration: Is It a Solution to Decline and Aging Populations“, which designs a cultural melting-pot that could explode in cultural and social tensions. The level of arrivals will fall from 300,000 to 270,000 individuals per year by 2065; during the same period, it is expected that 14.4 million people will arrive. Added to the more than five million immigrants currently in Italy, 37% of the population is expected to be foreigners: more than one out of every three inhabitants.

In addition, the humanitarian-aid system has been hit by new scandals. “The investigative hypothesis to be verified is that subjects linked to ISIS act as logistical support to migration flows”, was a warning just delivered in front of the Schengen Committee, to the Italian anti-mafia and counterterrorism prosecutor, Franco Roberti. There are now judges investigating the connection between the migrants’ smugglers in North Africa and the Italian NGOs rescuing them in the Mediterranean. People-smugglers bring the migrants to the NGOs’ ships, which then reach Italian seaports. Another legal enquiry has been opened about the mafia’s economic interests in managing the migrants after their arrival.

Only 2.65 percent of those migrants who arrived in Italy were granted asylum as genuine refugees, according to the United Nations. The other people are apparently not fleeing wars and genocide. Yet, despite all this evidence, one cannot compare the migrants to the Jews fleeing Nazism. Pope Francis, for example, recently compared the migrants’ centers to Nazi “concentration camps“. One wonders where are the gas chambers, medical “experiments,” crematoria, slave labor, forced marches and firing squads. Italian newspapers are now running articles about the “Mediterranean Holocaust“, comparing the migrants dead by trying to reach the southern of Italy to the Jews gassed in Auschwitz. Another journalist, Gad Lerner, to support the migrants, described their condition with the same word coined by the Nazis against the Jews: untermensch, inferior human beings. These comparisons are spread by the media for a precise reason: shutting down the debate.

To understand how shameful these comparisons are, we have to take a look at the cost of every migrant to Italy’s treasury. Immigrants, once registered, receive a monthly income of 900 euros per month (30 euros per day for personal expenses). Another 900 euros go to the Italians who house them. And 600 euros are needed to cover insurance costs. Overall, every immigrant costs to Italy 2,400 euros a month. A policeman earns half of that sum. And a naval volunteer who saves the migrants receives a stipend of 900 euros a month. Were the Nazis so kind with their Jewish untermenschen?

The cost of migrants on Italy’s public finances is already immense and it will destroy the possibility of any economic growth. “The overall impact on the Italian budget for migrant spending is currently quantified at 2.6 billion [euros] for 2015, expected to be 3.3 billion for 2016 and 4.2 for 2017, in a constant scenario”, explains the Ministry of the Economy. If one wants to put this in proportion, these numbers give a clearer idea of how much Italy is spending in this crisis: in 2017, the government is spending 1.9 billion euros for pensions, but 4.2 billion euros for migrants, and 4.5 billion euros for the national housing plan against 4.2 billion euros for migrants.

The Italian cultural establishment is now totally focused on supporting this mass migration. The Italian film nominated at the Academy Awards last year is Fire at Sea, in which the main character is a doctor treating the migrants upon their arrival. Italian Prime Minister Matteo Renzi carried with him 27 DVDs of the film to a session of the European Council. Italy’s commercial television channels produced many television programs about the migrants, such as “Lampedusa“, from the name of the Italian island. 100,000 Italians even took the streets of Milan for a “rally of solidarity” with the migrants. What “solidarity” can there be if half a million people have been rescued by the Italian government and the whole country seems determined to open its doors to all of North Africa?

Winston Churchill was convinced that the Mediterranean was the “soft underbelly” of Hitler’s Europe. It has now become the soft underbelly of Europe’s transformation into Eurabia.

Trump to Germany: Lead, Follow, or Get Out of the Way

May 29, 2017

Trump to Germany: Lead, Follow, or Get Out of the Way, PJ Media, Michael Walsh, May 28, 2017

(AP Photo/Pablo Martinez Monsivais)

What the president understands, and the Europeans pretend not to, is that Russia is no longer the direct menace it was during the days of the Fulda Gap, and that the real menace to Europe and NATO (which, by the way, includes the Islamicizing state of Turkey) is Islam, and its ongoing invasion of the historic lands of Christendom. If you think that’s a joke, and that it can’t happen in France, Italy or Britain, ask the Anatolians, the north Africans and the Albanians how that worked out for them.

**************************

Quick, name the worst leader in western Europe. Yes, it’s a tough call: it’s either whoever the leader of Italy is this week, plus whichever socialist is temporarily in charge of France, plus the your-name-here chinless wonder domiciled at 10 Downing Street in London. But surely the prize goes to Frau Kartoffel herself, German Kanzlerin Angela Merkel, who’s been in office since 2005 and, alas, shows no signs of leaving any time soon.

On his visit this past week to Europe, President Trump spoke some hard truths to our European allies, but none spat it out more quickly than Merkel, to the absolute delight of the Trump-hating New York Times. It is a cold day in hell when the Times speaks fondly of any German, but here it is:

German Chancellor Angela Merkel, Europe’s most influential leader, has apparently concluded that the United States of President Trump is not the reliable partner her country and continent have automatically depended on in the past.

Clearly disappointed with European leaders’ inability to persuade Mr. Trump to publicly endorse NATO’s doctrine of collective defense — or to agree to common positions on Russia, climate change or global trade — Mrs. Merkel said on Sunday that traditional alliances were no longer as reliable as they once were, and that Europe should pay more attention to its own interests “and really take our fate into our own hands.”

To which let me add: it’s about time. I’ve spent a good deal of my life in Germany, speak the language, and raised my children there; my most recent book, the best-selling The Devil’s Pleasure Palace, concerns not only the Frankfurt School of Marxist philosophers and the cultural havoc they wrought in America, but the musical and literary cornerstones of German culture itself, including Goethe and Wagner.

If it took Trump’s typical bluntness to finally get the message across that the Europeans are now responsible for the mess of their own making, good. Germany in particular has coasted under the American nuclear umbrella for decades, allowing it to a) concentrate entirely on rebuilding its domestic economy, infrastructure and social welfare state and b) thumb its nose at American warmongering imperialism. It’s one of the least attractive aspects of the German character; the gratitude that the immediate postwar generation felt for our having rescued them from Hitler and the love Germans felt for all things American have vanished. In their place has come a churlish, we-can-take-it-from-here mutter that does not become them.

Formerly known as Christendom (Wikipedia)

What the president understands, and the Europeans pretend not to, is that Russia is no longer the direct menace it was during the days of the Fulda Gap, and that the real menace to Europe and NATO (which, by the way, includes the Islamicizing state of Turkey) is Islam, and its ongoing invasion of the historic lands of Christendom. If you think that’s a joke, and that it can’t happen in France, Italy or Britain, ask the Anatolians, the north Africans and the Albanians how that worked out for them.

Speaking on the campaign trail after contentious summit meetings in Belgium and Italy, Ms. Merkel said: “The times in which we could rely fully on others, they are somewhat over. This is what I experienced in the last few days,” she said.

Given this new context for international relations, she said, “that is why I can only say that we Europeans must really take our fate into our own hands — of course in friendship with the United States of America, in friendship with Great Britain and as good neighbors wherever that is possible also with other countries, even with Russia.”

Welcome back to the 19th century! As the gorilla in the middle, Germany has always been forced to deal with the West (in the form of France and French culture) and the East (Russia); the result was two world wars and the deaths of millions. The European Union was essentially a response to the lingering question of how to prevent the great ape from escaping its cage and having dinner in Paris a month or so later. Worse for Merkel, although born in Hamburg, she grew up on the wrong side of the East-West German border and so was raised in a state that was at once a communist dictatorship and a swaddling socialist experiment, one which beat the sense of personal striving out of the people and replaced it with a dull conformity.

That dullness is now embodied by Merkel, a dull, uninspiring leader with no vision for the future and, childless, with no personal stake in it. Somewhere in hell, Walter Ulbricht and Erich Honecker are having a good laugh about their perfect revenge on the capitalist West. Sure, it took their own destruction to pull it off, but what could be more German than that?

“Drip-Drip” Genocide: Muslim Persecution of Christians, February, 2017

May 28, 2017

“Drip-Drip” Genocide: Muslim Persecution of Christians, February, 2017, Gatestone InstituteRaymond Ibrahim, May 28, 2017

“They are burning us alive! They seek to exterminate Christians altogether! Where’s the military?” — Christian man fleeing Al-Arish, Egypt; video.

“Historical churches in Iran being destroyed while UNESCO overlooks,” is the title of one report.

On the same day as Pakistan’s government charged an elderly Christian man with blasphemy — which carries a death penalty — it acquitted 106 Muslims of burning down an entire Christian village.

The Islamic State is at it again. More stories of atrocities against Christians continued to surface. In one, a Christian man, Meghrik, said the bus in which he was riding in Syria was stopped at what turned out to be an ISIS checkpoint. Three men dressed in black entered and began checking all the passengers’ identification papers. “Are you a Christian?” they asked him. “No,” he said. He explained that he was raised by Christian parents and his family name was Christian, but that he was not. “You’re lying,” the fighter said. “Your name says you’re a Christian. Come with me.” He was taken to an ISIS judge who “concluded that he was a Christian” and said “You’re sentenced to death.” Thereafter Meghrik was severely whipped and tortured. At one point, he was thrown in a hole in the ground and surrounded by an execution squad prepared to fire. After 10 days of this treatment and for unknown reasons — Meghrik cites a miracle and is now a devout Christian — he was released.

While much of the world acknowledges that the Islamic State is engaged in acts of genocide against religious minorities such as Christians and Yazidis, in other Muslim states, such as Pakistan, Christians and other non-Muslim minorities are experiencing a “drip-drip genocide“, said the noted author, journalist and Pakistani politician Farahnaz Ispahani:

“Right before the partition of India and Pakistan, we had a very healthy balance of religions other than Islam. Hindus, Sikhs, Christians, Zoroastrians. Pakistan goes from 23 per cent [non-Muslim at the time of partition in 1947], which is almost a quarter of its population, to three per cent today. I call it a ‘drip drip genocide’, because it’s the most dangerous kind of wiping out of religious communities…. It doesn’t happen in one day. It doesn’t happen over a few months. Little by little by little, laws and institutions and bureaucracies and penal codes, textbooks that malign other communities, until you come to the point of having this sort of jihadi culture that is running rampant.”

Other accounts of Muslim persecution of Christians to surface in February 2017 include, but are not limited to, the following:

The Slaughter of Christians in Egypt

As in January, when five different Christians were killed in four separate hate crimes around the country, another murderous wave took non-Muslim minorities by storm, this time in al-Arish, Sinai. The murders may have resulted from a video released in February by the “Islamic State in Egypt.” In the video, masked militants promise more attacks on the “worshipers of the cross” — a reference to the Coptic Christians of Egypt, of whom they also refer to as their “favorite prey” and “infidels who are empowering the West against Muslim nations.” One of the militants, carrying an AK-47 assault rifle, added, “God gave orders to kill every infidel.” Below is a list of Christians murdered in al-Arish:

  • January 30: A 35-year-old Christian was in his small shop working with his wife and young son when three masked men walked in, opened fire and killed him. The masked men then sat around his shop table, eating chips and drinking soda, while the bodies lay in a pool of blood before the terrified wife and child.
  • February 13: A 57-year-old Christian laborer was shot and killed as he tried to fight off masked men trying to kidnap his young son on a crowded street in broad daylight. The men, after murdering the father, seized his young son and took him to an unknown location (where, if precedent is accurate, he is likely being tortured or possibly killed, if a hefty ransom is not paid).
  • February 16: A 45-year-old Christian schoolteacher was moonlighting at his shoe store with his wife, when masked men walked in the crowded shop and shot him dead.
  • February 17: A 40-year-old medical doctor was killed by masked men who, after forcing him to stop his car, opened fire and killed him. He leaves a widow and two children.
  • February 22: Islamic State affiliates killed a 65-year-old Christian man by shooting him in the head. They then abducted and tortured his 45-year-old son before burning him alive and dumping his charred remains near a schoolyard.
  • February 23: A Christian plumber was shot dead in front of his wife and children at their home.

After the slayings, at least 300 Christians living in al-Arish fled their homes, with nothing but their clothes on their backs and their children in their hands. In a video of these Copts, one man can be heard saying “They are burning us alive! They seek to exterminate Christians altogether! Where’s the military?” Another woman yells at the camera:

“Tell the whole world, look — we’ve left our homes, and why? Because they kill our children, they kill our women, they kill our innocent people! Why? Our children are terrified to go to schools. Why? Why all this injustice?! Why doesn’t the president move and do something for us? We can’t even answer our doors without being terrified!”

“We loved our country but our country doesn’t love us,” said the brother of one of the slain.

Muslim Abduction, Rape, Murder and Mutilation of Christian Women

Pakistan: Hours after being dropped off at the Convent of Jesus and Mary school in Punjab by her brother, Tania Mariyam, a 12-year-old Christian girl, was found dead in a canal. Despite all the evidence to the contrary — including her clothes being ripped off and signs of drugging — police investigations concluded that she had committed suicide. After three weeks of pressure from Mariyam’s family and human rights groups, who insisted that the girl had been raped and murdered — as so many Christian girls (and boys) in Pakistan have been before her — police finally conceded that she had not killed herself. Even so, “the severe delays,” says the British Pakistani Christian Association, “mean that much of the evidence has been lost.”

“There was a disgusting police cover up,” the murdered girl’s father said, “and I fear that they have colluded with the murderer and know more than they are letting on. They do not care about Christians.”

West Africa: According to a report, “Muslims radicals punished the [14-year-old] daughter of a Christian missionary for her faith by subjecting her to brutal female genital mutilation. Currently, the young woman remains in a coma, struggling for her life.” Lydia’s father, Yoonus, formerly a Muslim scholar, had converted to Christianity. When the local Muslim community heard of this — and that he “was now leading Muslims to Christ” — they “urged him to return to Islam and promised to give him gifts if he rejected Christianity. However, Yoonus and his family refused to renounce their faith, resulting in increased persecution,” including the attack on his daughter.

Egypt: Two new cases surfaced of young Christian girls being abducted with the indifference or complicity of the authorities. After Rania Eed Fawzy, 17, failed to return home, her parents and lawyer said it was “an incident of kidnapping and forced conversion to Islam.” They “filed a complaint with the local police that a Muslim male named Rabee Radi Naghi had taken their daughter against her will.” When the family lawyer contacted the Egyptian Attorney General, Nabil Ahmed Sadek, requesting “to remove Rania from hiding and deliver her to one of the Christian Orthodox homeless youth shelters”—as “[n]ormally in such cases the local authorities know where the kidnap victim is kept” — the Attorney General refused and said, “[T]he girl embraced Islam, what do you want?”

As the report explains, even if she did freely convert, “a child in Egypt is considered a minor until age 21. Until [one comes] of age, conversion from one religion to another is illegal.”

“In such kidnapping cases, however, the authorities always settle the issue by accepting the minor Christian girl’s ‘conversion’ to Islam … never the other way around. In conversion from Islam to Christianity complaints, police go above and beyond their role to retrieve the girl and warn her of death from apostasy. Such cases suit the purposes of ideological jihad. By removing a non-Muslim young woman of child-bearing age from the Christian community, adding her to the Muslim girl population to bear Muslim children serves to increase the Muslim population while decreasing Christian numbers.”

Separately, after an apparent ruse caused the older brother of Hanan Adly, an 18-year-old Christian girl, to step out of the house one night, she disappeared from the family farm. The family and their lawyer made a formal complaint to the police, accusing a neighbor, Mohamed Ahmed Nubi Soliman, 27, of kidnapping her. Prosecutors summoned the man and “he admitted a connection with the incident. However, he was released due to lack of physical evidence,” says the report.

“A national security investigation was ordered, but … there has been no progress with the case, despite protests outside the police station by friends and family of Hanan.”

Mali: A Christian nun was kidnapped in the Muslim-majority African nation with “no claims or demands for ransom”, said a local Christian leader. Sister Cecilia Narváez Argoti, of Colombian background, belonged to the Congregation of the Franciscan Sisters of Mary Immaculate.

“The kidnappers arrived on 7 February from a secluded location a bit far from the village where Sister Cecilia and her sisters were. They broke into the missionary center and plundered money and computer equipment. They then escaped with the ambulance of the medical center with the nun.”

Muslim Attacks on Christian Churches

Central African Republic: Supporters of a Muslim rebel group destroyed two churches and killed a pastor in what are described as “revenge attacks.” After the national security forces, backed by UN peacekeepers, launched a military operation to interrogate Youssouf Malinga, a local Muslim militia leader known as the “Big Man,” he and his men opened fire on the security forces and killed two passersby. Security forces responded with fire and killed Malinga and one of his men; three soldiers were also injured in the shootout. Malinga’s supporters responded by surrounding an apostolic church and stabbing its pastor to death. “More than two dozen people were wounded. At least two churches were destroyed, along with a school,” in the “revenge attacks,” the report adds. “Central African Republic was plunged into civil war in 2013 following the overthrow of former president Francois Bozize, a Christian, by Muslim rebels from the Seleka militia.”

Congo: Churches are “being desecrated and Christian nuns terrorised by ‘violent thugs’ amid a wave of increased hostility on Christians,” according to reports. Elsewhere the “thugs” are described as “Islamist extremists.” In February alone, “the extremists” burned a major seminary and

“sow[ed] terror among the Carmelite Sisters in nearby Kananga…. The extremists also attacked the St. Dominic church in the town of Limete. They ‘overturned the tabernacle, ransacked the altar, smashed some of the benches and attempted to set fire to the church,’ the archbishop said.”

Iran: “Historical churches in Iran being destroyed while UNESCO overlooks,” is the title of one report. After explaining that “Destroying church buildings has a long record in the history of the Islamic regime of Iran,” it gives several examples in recent times. Sometimes churches are attacked by “extremist Muslims” who destroy crosses, statues, and icons with sledgehammers and axes; other times the government is responsible. In one case, “judicial authorities in Kerman issued a ruling for a historical church building in their city to be brought down, even though a few years earlier this church had been registered as a national heritage site”; in another instance, a “historical evangelical church building in Mashhad that had been registered as a national heritage site in 2005, was destroyed.” There “are around five hundred registered church buildings in Iran, with many of them abandoned or on the verge of destruction.”

Sudan: The government ordered the “demolition of at least 25 church buildings” in the Khartoum area, relates one report. The government claimed the churches were built on land zoned for other uses, although mosques located in the same area were spared from the demolition order. Christian leaders said this is “not an isolated act” but rather part of a wider “crack-down” on Christianity that “should be taken with wider perspective.” The Sudan Council of Churches denounced the order and called on the government to reconsider the decision or provide alternative sites for the churches. But Mohamad el Sheikh Mohamad, general manager of Khartoum State’s land department in the Ministry of Physical Planning, said the order should be implemented immediately. “Sudan since 2012 has bulldozed church buildings and harassed and expelled foreign Christians,” the report concludes.

Nigeria: The Christian Association of Nigeria is calling on the nation’s government to help rebuild destroyed churches in the Muslim majority regions of the nation’s northeastern states. This comes after a report revealed that “at least 900 Christian places of worship have been destroyed by Boko Haram since the [militant Islamic] group began its violent activities.” U.S. lawmakers said that Nigeria is the worst nation in which to be Christian. Christopher Smith, Chairman of US House of Representatives’ Sub-committee on Africa, said that both his staff and he have “investigated the crises facing Christians in Nigeria today” and

“made several visits to Nigeria, speaking with Christians and Muslim religious leaders across the country and visiting fire-bombed churches, such as in Jos…. Unfortunately, Nigeria has been cited as the most dangerous place for Christians in the world and impunity for those responsible for the killing of Christians seem to be widespread.”

What makes the African nation so hostile to Christians is Boko Haram, a militant Muslim group, which has “forced Christians to convert and forced Muslims to adhere to its extreme interpretation of Islam.”

Pakistan: Catholic churches and schools in the Lahore area closed down after a Taliban splinter group, which had killed seventy Christians on Easter Day, 2016, carried out a suicide bombing at a rally and killed at least 14 people. The group had vowed a year ago that it planned on launching “more devastating attacks that will target Christians and other religious minorities as well as government installations.”

CAIRO, EGYPT – DECEMBER 11: Christians rally in the street outside the church of St Peter and St Paul in the Coptic Cathedral complex after a bomb exploded on December 11, 2016 in Cairo, Egypt.  (Photo by Chris McGrath/Getty Images)

On January 28, a court acquitted 106 Muslims of burning down an entire Christian village in 2013 — including 150 homes and three churches. The attack came after one of its inhabitants, Sawan Masih, was accused of blasphemy. More than 80 prosecution witnesses, 63 of them with statements recorded about the attack, said they did not recognize any of the 106 accused. So they were all released.

Also on January 28, the government arrested an elderly Christian man on the charge of blasphemy — which carries a maximum death penalty. A mosque leader accused Mukhtar Masih, 70, of writing two letters containing derogatory remarks about the Koran and Muhammad. The report cites a source who said that “the charges against Masih were fabricated by local Muslims seeking to seize his property.” Nonetheless, police raided the elderly man’s home the same day and took his entire family into custody. His family was released but he was booked on charges of blasphemy, and beaten in an attempt to force him to admit to it.

Separately, the Pakistani government denied that “Christian minorities are being targeted by the country’s controversial blasphemy laws,” says another report — despite the well-known fact that religious minorities, chief among them Christians, are the demographic group most prone to being accused and convicted of blasphemy, to say nothing of being beaten, lynched, and burned alive in mob attacks. After alleging that, of 129 cases of blasphemy, 99 were leveled against fellow Muslims, Interior Minister Nisar Ali Khan said “religious minorities are not being embroiled in blasphemy cases more than Muslims.” However, “[s]everal different persecution watchdog groups have pointed out that Christians are often heavily targeted by blasphemy laws.” Pakistani human rights activist Wilson Chowdhry said officials are “twisting statistics”:

“Sadly, Mr Khan’s comments… [and] contrived results have failed to recognize that Christians in recent years have become the number one target of blasphemy allegations. It is our belief that a large proportion of the 26 percent of blasphemy convictions listed against minorities will have sentenced Christians, yet we contribute only 1.6 percent of the entire national population.”

Muslim Hate for and Discrimination against Christians

Egypt: Fadi, a 15-year-old Christian boy, was sentenced to 15 years in prison after being found guilty of what human rights activists say is a false accusation. Last summer, a Muslim neighbor accused him of sexually assaulting an 8-year-old Muslim boy. Investigations and forensic examinations were performed but revealed no evidence of sexual activity. The family was still ordered to leave the village and the charges remained. According to Fadi’s mother, Hana, he was targeted only because their Muslim neighbors, whose grandfather is an influential imam at the local mosque, “don’t like Christians.” She adds: the “judge convicted my son to 15 years because he is a Christian. If he was a Muslim boy, the judge would acquit him when he saw the forensic report, because the forensic report absolved my son,” but “because my son is Christian,” the judge “believed the speech of [the Muslim boy’s] father instead of the forensic report.”

Turkey: The Islamic terrorist who opened fire on an Istanbul nightclub during New Year’s Eve celebrations confessed that “I wanted to stage the attack on Christians in order to exact revenge on them for their acts committed all over the world. My aim was to kill Christians.” But for a variety of reasons that made it difficult for him to launch a spectacular attack on Christians, Abdulkadir Masharipov, of Uzbeki origin, ended up killing 39 people and wounded 65 others at a nightclub. He laments that he did not die then and there as a “martyr”: “When I was out of bullets, I threw two stun grenades. I put the third one near my face to commit suicide, but I didn’t die. I survived, but I entered Reina [nightclub] to die.” Apparently to hurry him on his way to what he sought on the day of attack, Islamic paradise, Abdulkadir said that “it would be good if he were given capital punishment.”

Iraq: Kurdish Peshmerga forces continue to be hostile to a Christian militia group also fighting the Islamic State. After William J. Murray, chairman of the Washington, D.C.-based Religious Freedom Coalition, visited the Christian town of Qaraqosh on the Nineveh Plain, he wrote that it

“has enemies other than the ruthless Islamic State, or ISIS, which left it in ruins. Currently the Kurdish militia, the Peshmerga, is blocking aid to the NPU [Nineveh Protection Unit] that guards the town, because the NPU is the Assyrian Christian militia. It is the only armed Christian group in Iraq…. While for appearance and funding from Washington, the Kurds support Christian interests for now, the historical relationship between the two groups includes participation in slaughtering Christians by the tens of thousands. There is no room for a Christian enclave, particularly one that is armed, in the future of an independent state of Kurdistan…”

Kurds are Sunni Muslims.

France: A new study revealed that, in the Western European nation with the largest Muslim population, the overwhelming majority of “religious attacks” are against Christians. “Acts targeting Christian places accounted for 90% of all attacks on places of worship (Christians, Jews or Muslims).” Although the government responded to these statistics by saying that “all these acts have no religious motivation,” and that out of 949 attacks on churches, “there was a possible ‘satanic motivation’ in 14 cases and an ‘anarchist’ motivation in 25,” it did not reveal the source behind the other 910 attacks. Another report, however, from neighboring Germany gives a hint:

“Last year in Dülmen, following the arrival of well over a million [mostly Muslim] migrants in Germany, local media said ‘not a day goes by’ without attacks on Christian religious statues.”

About this Series

While not all, or even most, Muslims are involved, persecution of Christians by Muslims is growing. The report posits that such Muslim persecution is not random but rather systematic, and takes place irrespective of language, ethnicity, or location.