Posted tagged ‘Islamist terror attacks’

Islamists Responsible for Rohingya Refugee Crisis

September 25, 2017

Islamists Responsible for Rohingya Refugee Crisis, Gatestone Institute, Mohshin Habib, September 25, 2017

(Please see also, Reporting on the Rohingya: “The Tip of a Huge Iceberg of Misinformation” and Critics: State Department Delaying Aid Congress Provided to Yazidis, Christians in Iraq. — DM)

Rather than placing all blame on the Burmese government for this critical situation, the concerned international community and human rights groups must recognize the real threat. Only then can Kyi begin to implement the recommendations spelled out in the plan for a “peaceful, fair and prosperous future for the people of Rakhine” — which she herself commissioned.

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The current crisis is being depicted — wrongly — as the “ethnic cleansing” of an innocent Muslim minority by Burma’s security forces, and the “apathy” to the plight of the Rohingyas by Aung San Suu Kyi, Burma’s foreign minister and its de facto head of state.

“Their [the Rohingyas’] tactics are terrorism. There’s no question about it. [Kyi is] not calling the entire Rohingya population terrorists, she is referring to a group of people who are going around with guns, machetes, and IEDs and killing their own people in addition to Buddhists, Hindus, and others that get in their way. They have killed a lot of security forces, and they are wreaking havoc in the region. The people who are running and fleeing out to Bangladesh… are fleeing their own radical groups…. [T]he international community has to sort out the facts before making accusations.” — Patricia Clapp, Chief of the U.S. Mission to Myanmar from 1999 to 2002.

The origins of the Bengali Muslim jihad in Western Myanmar in the late 19th century through the World War II era, illustrates that it is “rooted in Islam’s same timeless institution of expansionist jihad which eliminated Buddhist civilization in northern India.” — Dr. Andrew Bostom, author and scholar of Islam.

A surge in clashes between Islamist terrorists and the government of Burma (Myanmar) is at the root of a refugee crisis in Southeast Asia that has caused the United Nations and international media to focus attention on the Rohingyas in the northern Rakhine, an isolated province in the west of the Buddhist-majority country.

In late August 2017, a terrorist group calling itself the Arakan Rohingya Salvation Army (ARSA) launched a series of coordinated attacks on Burmese security forces in northern Rakhine. When the Burmese Army announced that it had responded by killing 370 assailants, Rohingya activists claimed that many of the dead were innocent people who had not been involved in the attacks. They also accused the authorities of demolishing Rohingya villages — devastation that was shown in satellite images released by Human Rights Watch — but the Burmese government said that it was carried out by ARSA, which had committed similar attacks on Burmese police in October 2016.

Since those events, hundreds of thousands of Rohingyas — Muslims who settled in Burma prior to its independence in 1948 — have been fleeing for the last two years, primarily to neighboring India and Bangladesh, in an attempt to escape violence and poverty. Fearing for its national security, on the grounds that among the refugees are ARSA terrorists and sympathizers with ties to ISIS and other Islamist organizations, India issued a deportation order for the Rohingyas who had crossed the border illegally. This move, however, was met with resistance by the Indian Supreme Court. Bangladesh has addressed the problem by severely restricting the movement of the Rohingya refugees.

The outcry on behalf of the innocent men, women and children who are caught in the crossfire of the radicals — who claim to represent their interests — is completely justified. No humanitarian solution to their plight can be found or implemented, nevertheless, without understanding the conflict — and the true culprits behind it.

The current crisis is being depicted — wrongly — as the “ethnic cleansing” of an innocent Muslim minority by Burma’s security forces, and the “apathy” to the plight of the Rohingyas by Aung San Suu Kyi, Burma’s foreign minister and its de facto head of state. As PJ Media reported, many critics in the media and among human rights groups are calling for Kyi to be stripped of the Nobel Peace Prize she was awarded in 1991 for her campaign on behalf of democratization and against the country’s military junta rulers.

Rohingya refugees from Burma arrive in Bangladesh, on September 17, 2017. The current crisis is being depicted — wrongly — as the “ethnic cleansing” of an innocent Muslim minority, but the true culprits are radical Islamists among the Rohingyas themselves, who with guns, machetes and bombs are killing their own people, in addition to Buddhists, Hindus, and others that get in their way. (Photo by Allison Joyce/Getty Images)

Yet, as the report pointed out, Priscilla Clapp, who served as U.S. chief of mission in Burma from 1999 to 2002, strongly disputes the current “narrative” about Kyi and the response of her government to the terrorist attacks in Rakhine last October and August. In a September 7 interview with France 24 (a partial transcript of which was provided by PJ Media), Clapp argued that the attacks were “perpetrated by people in the Rohingya diaspora living in Pakistan and Saudi Arabia coming in through Bangladesh,” with the more recent one

“timed to follow the…presentation of the recommendations of the Kofi Annan international commission on Rakhine, which Aung Sun Suu Kyi has accepted and agreed to implement [and which] call for a long-term solution there….Their tactics are terrorism. There’s no question about it. [Kyi is] not calling the entire Rohingya population terrorists, she is referring to a group of people who are going around with guns, machetes, and IEDs and killing their own people in addition to Buddhists, Hindus, and others that get in their way. They have killed a lot of security forces, and they are wreaking havoc in the region. The people who are running and fleeing out to Bangladesh are not only fleeing the response of the security forces, they are fleeing their own radical groups because they’ve been attacking Rohingya, and in particular the leadership who were trying to work with the government on the citizenship process and other humanitarian efforts that were underway there… [T]he international community has to sort out the facts before making accusations.”

Clapp’s assertions are backed up by an extensive analysis in 2005, written by Dr. Aye Chan, Professor of Southeast Asian History at Kanda International University in Japan, and discussed recently in a piece by author Andrew Bostom. According to Bostom, Chan’s article, “The Development of a Muslim Enclave in Arakan (Rakhine) State of Burma (Myanmar),” on the origins of the Bengali Muslim jihad in Western Myanmar in the late 19th century through the World War II era, illustrates that it is “rooted in Islam’s same timeless institution of expansionist jihad which eliminated Buddhist civilization in northern India.”

Bostom also referred to an open letter, penned by Chan in 2014 to then-UN Secretary General Ban Ki-moon, demonstrating the transparent if “strenuous efforts” of Bengali Muslim migrants to Northwestern Myanmar “to take away Rakhine’s [Arakan’s] own [Buddhist] ethnic identity from the Rakhine people.”

To grasp the intent of the jihadists in Rakhine, it is important to look into the workings of ARSA — formerly Harakah Al-Yaqin (“Faith Movement” in Arabic) — which was created after the June 2012 Rohingya riots against a Buddhist community.

The group’s main leader, Attaullah Abu Ammar Junnani (known familiarly as Ata Ullah), was born in Karachi, Pakistan to a migrant Rohingya father and grew up in Mecca, Saudi Arabia, where he attended a religious Islamic school and developed ties with Saudi clerics. According to the Burmese government, Ata Ullah, at some point, also received training in guerilla warfare under the Taliban in Pakistan. Although he claims to be fighting “on behalf of Myanmar’s long-oppressed Rohingya Muslim minority,” his methods are those of all Islamist terrorists. The danger to Burma — and the reason that India and Bangladesh fear that the refugees pose a security problem — is that Ata Ullah will manage to radicalize a growing number of Rohingyas, both inside and out of the country.

Rather than placing all blame on the Burmese government for this critical situation, the concerned international community and human rights groups must recognize the real threat. Only then can Kyi begin to implement the recommendations spelled out in the plan for a “peaceful, fair and prosperous future for the people of Rakhine” — which she herself commissioned.

Mohshin Habib, a Bangladeshi author, columnist and journalist, is Executive Editor of The Daily Asian Age.

Brigitte Gabriel and Dave Rubin: Terrorism, The Muslim Brotherhood, and Linda Sarsour

July 9, 2017

Brigitte Gabriel and Dave Rubin: Terrorism, The Muslim Brotherhood, and Linda Sarsour via YouTube, May 19, 2017

(The transition of Lebanon from a vibrant homogeneous society into an Islamist state where Muslims, formerly friends of Christians and Jews, became violent enemies — about five minutes into the video — bodes ill for much of Europe. Although this video was posted on YouTube on May 19th, some of the content suggests that the interview occurred significantly earlier.  — DM

 

MB Backers Hide Terror Support During Capitol Hill Visits

May 15, 2017

MB Backers Hide Terror Support During Capitol Hill Visits, Investigative Project on Terrorism, John Rossomando, May 15, 2017

Hani Elkadi outside the Capitol. In November, he called for jihad in Egypt.

When two leaders of a Muslim Brotherhood-linked advocacy group lobbied Congress on May 3, they failed to disclose their open support for the Popular Resistance Movement (PRM) and the Revolutionary Punishment Movement (RPM), terrorist groups that have carried out attacks in Egypt.

Egyptian Americans for Freedom and Justice (EAFJ) President Hani Elkadi and spokesman Mahmoud El Sharkawy asked that aid to Egypt’s military rulers be cut off due to the regime’s human rights record, according to a video of one of the meetings that Elkadi posted on his Facebook page. A staffer for an unidentified member of Congress expressed sympathy with the EAFJ members and told them that his member thought President Trump should not have hosted Egyptian President Abdel Fattah al-Sisi at the White House.

The EAFJ officials’ support for violently overthrowing al-Sisi was never mentioned in the video.

Elkadi, El Sharkawy and other EAFJ members posed for photos outside the offices of Reps. Michael McCaul, R-Texas; Sheila Jackson Lee, D-Texas; Robert Brady, D-Pa.; Bobby Rush, D-Ill.; Brad Sherman, D-Calif.; Marcy Kaptur, D-Ohio; Fred Upton, R-Mich.; Jeff Fortenberry, R-Neb.; Kathleen M. Rice, Bonnie Watson-Coleman, D-N.J.; and the Democratic staff of the House Committee on Foreign Affairs.

Representatives for McCaul, Upton and Fortenberry told the IPT no one from their offices met the EAFJ delegation. The Democratic congressional offices did not respond to multiple requests for comment.

Elkady and El Sharkawy’s support for the Egyptian terrorists is made clear by their social media posts.

In February 2015, they posted PRM’s bloody hand logo with a communiqué from the terrorist group to their respective Facebook pages. The communiqué claimed responsibility for attacks on two police cars, but it did not provide additional details. It included the motto: “God, Martyrs, Revolution” in Arabic. The same bloody hand logo appears on a PRM-linked Facebook page called @Popular.Resistance.EGY that the PRM uses to claim responsibility for its attacks.

The PRM reportedly was founded by three Muslim Brotherhood officials who wanted to react violently to the Brotherhood’s ouster from power by the Egyptian military in 2013. Its first communiqué came on the first anniversary of the military’s deadly assault on Muslim Brotherhood demonstrators in Rabaa Al-Adaweya and Al-Nahda squares.

“We shall pay willingly with our blood until we crush the lackeys of Israel,” the communiqué said. “Retribution for the martyrs is our right, and we shall eventually attain it. So long as people seek their rights, their rights will not be lost. Allah …. Martyrdom ….. Revolution.”

In June 2015, El Sharkawy praised the RPM – a terror group aligned with the PRM –after it killed a man because he helped police round up 40 leaders of pro-Brotherhood protests in Helwan.

“The Revolutionary Punishment Movement executes one of the traitor guides in Helwan!!” El Sharkawy wrote on Facebook.

Muslim Brotherhood spokesmen deny any connection with these terror movements, the Middle East Media Research Institute (MEMRI) notes, but plenty of evidence points to a connection. That includes Brotherhood members issuing statements supporting their attacks.

Among the examples, is former Muslim Brotherhood parliament member Muhammad Sagheer’s 2015 statement: “To the decisive Revolutionary [Punishment] movements: [Coptic businessman Naguib] Sawiris declared that it was he who was financially supporting the Tamarrud movement [which worked to topple the Mursi regime]. I hereby tell you that his property and institutions are a legitimate revolutionary target. Rebellion [Tamarrud] will encounter retribution.”

Abu Emara, a former top Muslim Brotherhood leader, told Egypt’s Al-Bawaba newspaper that the RPM’s fighters belonged to the Brotherhood.

PRM and ISIS each claimed responsibility for an attack against police officers near Cairo on May 7, 2016. The attack was intended to mark 1,000 days since the August 2013 Rabaa massacre, PRM said. This simultaneous claim of responsibility was not an isolated incident, said researcher Patrick Poole, who just returned from Egypt where he interviewed the former head of security for the Sinai.

Poole told the Investigative Project on Terrorism that a similar incident happened in January 2016 after Egypt’s Interior Ministry raided a bomb factory on a farm outside Cairo. Evidence recovered in the raid led police to an apartment in the city of Giza where their suspects blew themselves up killing the officers.

“They were pursuing Muslim Brotherhood people and lo and behold Revolutionary Punishment put out a claim of responsibility on social media, and later so did the Islamic State,” Poole said. “In every one of those cases, whether it’s Popular Resistance, Revolutionary Punishment, both the Interior Ministry and NGO experts like [former Sinai security chief] Khaled Okasha, those groups are all part or were part of Mohamed Kamal’s network.

Kamal was the youngest member of the Muslim Brotherhood’s Guidance Bureau – its top organ – who was killed in a shootout with Egyptian police last October; authorities identified him as the head of the Muslim Brotherhood’s “armed wing.” He established a network of terror cells in Cairo and in Upper Egypt, mostly made up of Muslim Brotherhood youth members, Poole said.

When Kamal died, Muslim Brotherhood spiritual leader Yusuf Qaradawi prayed for him as a martyr. Elkadi, one of the EAFJ officials trying to lobby Congress, shared a post showing that on his Facebook page.

Another post includes an official Muslim Brotherhood communiqué condemning Kamal’s “assassination” by the “coup criminals” with the hashtag #Kamal_martyrs.

Elkadi deleted that, but not before the IPT saved it as a screenshot.

A month later, Elkadi called for jihad.

“A question to all young people against the bloody military coup. If the summons of Jihad calls you to live for Jihad, live for success. Are you ready for the call? … Will we find one who brings his money or half for the expenses of Jihad? Will we see one who leaves everything and lines up in the ranks of the Mujahidin?” Elkadi wrote.

He publicly proclaimed his allegiance to the Muslim Brotherhood in a March 2015 Facebook post.

He attended meetings of the Egyptian Revolutionary Council (ERC) – a group of exiled Morsi-era Muslim Brotherhood politicians – over the May 5 weekend in Istanbul. The website of the banned Freedom and Justice Party (FJP) notes that Elkadi reported on EAFJ’s activities in America including its recent meetings on Capitol Hill.

Al Bawaba identified El Sharkawy as a member of the International Organization of the Muslim Brotherhood in 2015. It also alleged that El Sharkawy was responsible for funding and coordinating operations with Brotherhood members living in Turkey and Qatar.

Other EAFJ member who participated in “Egypt Day at Capitol Hill” publicly endorsed violence or intimidation.

Aber Mostafa, for example, posted the personal information of a pro-Sisi owner of an Egyptian soccer team with the word “Attaaack!” on the same day that Elkadi and El Sharkawy reposted the PRM communiqué.

Ayat Al-Orabi, a member of the Egyptian Revolutionary Council who participated in the lobbying trip, has spouted venom against Egypt’s Christians. In September, she accused Christians of “waging war on Islam,” a leading narrative terrorists use to gain recruits.

“Egypt is Islamic even if occupied by the coup gang and even if assailed by the apostate criminal lackey of the Zionist entity,” Orabi said. “They must realize that the crescent is above the cross, and Islam is above all.”

It’s clear that the EAFJ delegation visited Capitol Hill. It is not known, however, how many offices agreed to meet with them. Given the open support for jihad and terrorist groups by key delegation members, it’s a wonder they got anywhere near the halls of Congress.

Trump’s “Muslim Ban,” Obamacare and Sally Yates

May 12, 2017

Trump’s “Muslim Ban,” Obamacare and Sally Yates, Dan Miller’s Blog, Dan Miller, May 12, 2017

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

President Trump’s initial executive order imposed a temporary ban on refugees from seven countries where terrorism is endemic and information on potential refugees is scant, pending development of a workable vetting procedure. He later vacated the initial order and replaced it with one affecting only six countries and making other changes not relevant to the points addressed in this article. 

The initial executive order was rejected as unconstitutional, apparently because in violation of the First Amendment (freedom of religion), by several district court judges and the replacement order has had the same fate. The rulings were based, not on the text of the orders, but on Candidate Trump’s campaign references to a “Muslim ban.” Both orders applied equally to non-Muslims and Muslims from the subject countries. Neither mentioned, nor banned, nor applied to anyone from, any other Muslim majority country. According to the Pew Research Center, in 2010 there were “49 countries in which Muslims comprise more than 50% of the population.”

On May 11th, law Professor Jonathan Turley wrote an article titled Sally in Wonderland: The “Curiouser and Curiouser” Position of The Former Acting Attorney General. It deals with the testimony of now-former (fired) acting Attorney General Sally Yates concerning her refusal to allow the Department of Justice to support President Trump’s initial executive order. Ms. Yates was a hold-over from the Obama administration.

Professor Turley opined on Ms. Yates’ decision in the context of this graphic:

Sometimes congressional hearings bring clarity to controversies. Many times they do not. Controversies can become “curiouser and curiouser,” as they did for Alice in Wonderland. That was the case with the testimony of fired acting Attorney General Sally Yates before the Senate Judiciary Committee this week discussing her unprecedented decision to order the entire Justice Department not to assist President Trump in defending the first immigration order. Yates was lionized by Democratic senators as a “hero” and has been celebrated in the media for her “courageous stand.” However, for those concerned about constitutional law and legal ethics, there is little to celebrate in Yates’ stand. Indeed, her explanation before the Senate only made things more confusing. It was a curious moment for the new Alice of the Beltway Wonderland: “Curiouser and curiouser!” cried Alice (she was so much surprised, that for the moment she quite forgot how to speak good English).”

There has been considerable speculation on why Yates would engineer such a confrontation, but what is more important is her justification for ordering an entire federal department to stand down and not to assist a sitting president. Yates’ prior explanation fell considerably short of the expected basis for such a radical step. She dismissed the review of the Office of Legal Counsel (OLC) by insisting that those career lawyers only look at the face of the order and did not consider Trump’s campaign statements and his real motivations. Of course, many question the use of campaign rhetoric as a basis for reviewing an order written months later by an administration. Most notably, Yates did not conclude that the order was unconstitutional (in contradiction with her own OLC). Rather, she said that she was not convinced that the order was “wise or just” or was “lawful.” She does not explain the latter reference but then added that she was acting on her duty to “always seek justice and stand for what is right.” That is a rather ambiguous standard to support this type of obstruction of a sitting president. [Emphasis added.]

. . . .

Sen. John Kennedy, R-La., asked, “Did you believe, then, that there were reasonable arguments that could be made in its defense?” In an astonishing response, Yates said no because she decided on her view of Trump’s real intent and not the language of the order. However, many judges disagree with implied motive as the appropriate standard for review, as evidenced by the oral argument this week before the Fourth Circuit. More importantly, at the time of her decision, many experts (including some of us who opposed the order) were detailing how past cases and the statutory language favored the administration. It is ridiculous to suggest that there were no reasonable arguments supporting the order. [Emphasis added.]

I agree with Professor Turley’s analysis and posted the following comment arguing that there is Supreme Court precedent for ignoring politically oriented campaign rhetoric such as Candidate Trump’s reference to a “Muslim ban.”

Ms. Yates testified that substantially the same standards of review apply to executive orders as to acts of Congress.

When Obamacare was under discussion prior to enactment and when it was enacted, its basis was claimed to be the Commerce Clause of the Constitution. Those who wrote Obamacare and those who voted for it rejected the notion that it was a tax because to accept that classification would have been political suicide. President Obama did not suggest to the public that Obamacare was a tax. He claimed that it was appropriate under the Commerce Clause. As I recall, counsel for the Government rejected classification as a tax during oral argument, relying instead on the commerce clause.

The majority opinion written by Chief justice Roberts held that although violative of the Commerce clause, Obamacare was permissible instead under the powers granted by the Constitution to impose taxes and was, therefore, compliant with the Constitution. Even after the decision was released, President Obama continued to claim that it was not a tax.

Chief Justice Roberts cited the Congressional power to tax the non-purchase of gasoline — something the Congress had never done as to gasoline or any other commodity or service. He did not suggest how it could be done: tax everybody who fails to purchase gasoline, only the owners of automobiles, only the owners of gasoline reliant automobiles, only those owning such automobiles but failing to purchase specified quantities, and so on. As I recall, Prof. Turley wrote an article questioning the majority opinion’s reliance on the taxing powers of Congress. [Professor Turley wrote about the decision in an article title Et tu, Roberts? Federalism Falls By The Hand Of A Friend.– DM]

The evident basis of the Obamacare decision was the notion that acts of Congress are to be upheld if there is any Constitutional basis for doing so — despite politically motivated statements by members of Congress who had voted for it and despite assertions by the President and others that it was not a tax. Under the standard applied by Ms. Yates to President Trump’s executive order, such statements would have rendered Obamacare unconstitutional and obligated her, as Acting Attorney General, to refuse to support it in court. [Emphasis added.]

Ms. Yates was asked neither about the standard applied by the Supreme Court in upholding Obamacare nor her application of an apparently different standard to President Trump’s executive order.

The judges who have thus far rejected President Trump’s initial and second executive order adopted the same rationale as Ms. Yates. The judges who upheld the orders obviously did not.

It is probable that the Supreme Court will eventually decide on the constitutionality of President Trump’s revised executive order, particularly if (as seems likely) there is a split in the circuits. Justice Gorsuch will likely be among the justices who decide the case and the executive order will very likely be held constitutional. There will probably be more than five votes for its affirmation.

In the meantime, America will continue to receive substantial numbers of unvetted and potentially dangerous refugees whose admission the executive orders were intended to prevent. Oh well. What’s a few more American deaths by jihadists? What difference at this point does it make?

French Elections: Emmanuel Macron, a Disaster

May 1, 2017

French Elections: Emmanuel Macron, a Disaster, Gatestone InstituteGuy Millière, May 1, 2017

In the next election, in 2022, Catholic France may well see a Muslim candidate run — and win.

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Anti-West, anti-Israeli and anti-Jewish diatribes were delivered to enthusiastic crowds of bearded men and veiled women. One hundred and fifty thousand people attended.

Emmanuel Macron promised to facilitate the construction of mosques in France. He declared that “French culture does not exist” and that he has “never seen” French art. The risk is high that Macron will disappoint the French even faster than Hollande did.

On the evening of the second round of elections, people will party in the chic neighborhoods of Paris and in ministries. In districts where poor people live, cars will be set on fire. For more than a decade, whenever there is a festive evening in France, cars are set on fire in districts where poor people live. Unassimilated migrants have their own traditions.

Paris, Champs Elysees, April 20, 8:50 pm. An Islamic terrorist shoots at a police van. One policeman is killed, another is seriously wounded.

The terrorist tries to escape and shoots again. The policemen kill him. One hour later, the French Ministry of Interior reveals his name and his past. His name is Karim Cheurfi. He is a French Muslim born in an Islamized suburb of France. In 2003, he was sentenced to twenty years in prison for the attempted murder of two policemen. He was released before the end of his sentence. In 2014, he targeted a policeman and was sentenced again. And released again. In March, the police were informed that he was trying to buy military-grade weapons and that he contacted a member of the Islamic State in Syria. An inspector discovered that he had posted messages on jihadist social media networks expressing his willingness to murder policemen. The police searched his home and found several weapons and a GoPro video camera similar to the one terrorists use to film their crimes. The police and members of the French justice system did not think they had sufficient evidence place him under surveillance.

The Champs Elysées attack clearly shows that the French justice system is lax regarding dangerous people and that the French police pay only limited attention to suspects who are communicate with terrorist organizations and who seem to be hatching terrorist projects.

This terrorist attack summarizes everything that is broken in terms of security in France today.

Men with a profile similar to that of Karim Cheurfi have, in recent years, been responsible for most of the terrorist attacks in France and Belgium: Mohamed Merah, who killed three Jewish children and the father of two of them in Toulouse in 2012; Mehdi Nemmouche, who attacked the Brussels Jewish Museum in 2014 ; the Kouachi brothers, who committed the Charlie Hebdo massacre in 2015; Amedy Coulibaly, who murdered four Jews in the Saint Mandé grocery Kosher store Hypercacher; Samy Amimour and others who maimed and murdered 130 innocent people in the Bataclan theater in November 2015; Mohamed Lahouaiej Bouhlel, who drove a truck into the crowd in Nice in July 2016, killed 86 people and wounded many others, and, among others, those who beheaded a priest in Normandy a few weeks after the attack in Nice.

The successive French governments under the presidency of François Hollande showed themselves to be appallingly weak and impotent.

A climate of fear has overtaken the country. Attendance at theaters has declined. The particularly targeted Jewish community — two-thirds of the attacks in France in the last five years targeted Jews — feels abandoned. When a Jewish cemetery was vandalized on March 30 in Waldwisse, eastern France, neither the media nor the political leaders reacted. A week later, in Paris, a Jewish woman, Sarah Halimi, was tortured and then thrown out of a window by a non-radicalized Muslim, simply because she was Jewish: the French media and political leaders, with the exception of the courageous MP Meyer Habib, also did not react. A silent gathering below the window was organized by some leaders of the Jewish community. Only Jews came; they were greeted by anti-Semitic insults by Arab Muslims in the neighborhood. The implantation of radical Islam in the country is intensifying. The annual meeting of “Muslims of France” (the new name of the French branch of the Muslim Brotherhood), took place on April 14-17 in Le Bourget, ten miles north of Paris. Anti-West, anti-Israeli and anti-Jewish diatribes were delivered to enthusiastic crowds of bearded men and veiled women. One hundred and fifty thousand people attended.

Economically, France is in terrible shape. The unemployment rate remains above 10%. Nine million people are living below the poverty line –14% of the population. Economic growth is stagnant. Government spending accounts for 57% of GDP — 13% more than in Germany, France’s main economic competitor in Europe.

Month after month, polls shows that the French population is anxious, angry, immensely disappointed with current French policies. François Hollande ends his term with a popularity rating close to zero. He was so rejected and discredited that he decided not to run again for the presidency.

The first round of the French presidential election took place in this context, and one could expect that the French population would reject everything that looks like François Hollande’s policies and choose a new direction for the country.

That is not what happened; quite the opposite.

Benoit Hamon, the Socialist Party’s candidate, suffered a disastrous blow and received a mere 6% of the vote. Jean-Luc Mélenchon, a far-left candidate who left the Socialist Party a few years ago and who supported Hollande in 2012, received a much higher score: 19% of the vote. He is an admirer of Hugo Chavez, Fidel Castro, and the late Palestinian leader, Yasser Arafat. Immediately after the anti-Semitic Islamic attack in Saint Mandé, he claimed that “Jewish extremism is more dangerous than Islamic extremism”. That statement did not hurt him.

Above all, Emmanuel Macron, a candidate close to Hollande won the race and will be elected President on May 7. He was Hollande’s senior economic advisor for more than two years, and the main architect of Hollande’s failed economic policies. He then became Minister of the Economy, Industry and Digital Affairs, and held that post until he entered the presidential race.

Emmanuel Macron, then Minister of the Economy, Industry and Digital Affairs of France, at the Annual Meeting 2016 of the World Economic Forum in Davos, Switzerland, January 22, 2016. (image source: World Economic Forum/Michele Limina)

Most of Macron’s speeches are copies of the speeches Hollande made during his 2012 presidential campaign. What is known of Macron’s positions on most subjects show that they are the same position Hollande had during the last months of his mandate.

Throughout the campaign, Macron virtually never spoke about the danger of Islamic terror; when he did, he used words even weaker than those used by Hollande. After the Champs Elysees attack on April 20, he said: “imponderable” events had occured, and they “will be part of the daily life of the French in the years to come”. The next day, when asked what he would do to prevent other killings, he said that he could not “devise a plan to fight terrorism overnight”.

When he speaks about the economy, he sounds like Hollande: he uses vague terms, such as the need for more “social mobility” and “success for all”. He insists that he will maintain all the sclerosis dear to so many, such as the compulsory 35-hour workweek or the legal age for retirement: 62. He said that he would leave the almost-bankrupt retirement system the way it is. He promised additional regulations aimed at “saving the planet” and, in a classically socialist way, tens of billions of euros of government “investments” supposed to finance “ecological transition” and “public services”.

Sometimes, he makes remarks so dismaying that even Hollande would not have said them. In Algeria, in the presence of the National Liberation Front representatives, an organization that came to power by terrorism and massacring hundreds of thousands of “harkis” (Algerians who had chosen France), he said that the French presence in Algeria was a “crime against humanity“, and later promised to facilitate immigration from the Arab world and from Africa to France by preserving an “open and welcoming” France. He promised to facilitate the construction of mosques in France. He declared that “French culture does not exist ” and that he has “never seen” French art.

He quite often has shown that he is a political novice and that it is his first election campaign. He stumbled upon the words of his speeches and admitted to those listening to him that he did not understand the meaning of the sentences he had just read, which showed that he had not read what was written for him before reading it to the public.

How to explain his success in these conditions?

The first explanation lies in the moderate right candidate’s elimination. François Fillon had a credible and coherent program for the country’s recovery, but he could hardly speak about it. His campaign was quickly engulfed in a fake jobs scandal. He presented himself as an impeccable candidate: he appeared not so impeccable. A book recently published revealed that the scandal was meticulously orchestrated from a “shadow Cabinet” in the Elysee Palace. Fillon was never able to recover from it. His excuses were weak and contradictory. He confirmed his weakness by announcing his unconditional support for Macron immediately after the first round results were published. For the first time in more than fifty years, the moderate right will not have a candidate in the second round of a French presidential election. Showing their own weakness, most of the moderate right leaders followed Fillon example and decided to support Macron.

The second explanation for Emmanuel Macron success lies in a very elaborate communication strategy.

Emmanuel Macron continuously benefited from François Hollande support and most of the last five years socialist ministers, but an allegedly neutral and apolitical political structure was created for him. It was called En marche! (“On the Move!”). The socialist ministers who joined him rallied On the Move!, and remained silent. Francois Hollande only announced his full support very late in the race. The communication strategy could work because Emmanuel Macron received the support of left-wing billionaires whom he helped when he was Minister of Economy, and who have close relations with the powers that be: Pierre Bergé, Xavier Niel and Patrick Drahi. These people also own most France’s mainstream media and were able to carry out strong media campaigns in support of Macron. No candidate in the French presidential election history has been on the cover of so many magazines and newspapers. Emmanuel Macron also enjoys main French investment banks support: he is a graduate of the Ecole Nationale d’Administration, which trains all senior civil servants and almost all French politicians since it was established in 1945 and, before joining Francois Hollande, he had a career in a financial institution.

The third explanation for Emmanuel Macron’s success is that the communication campaign in his favor has been largely devoid of any political content, just like On the Move. He was presented as a young man, embodying the “future”, a “renewal”, a “hope”, a “change”. For most of the campaign, Emmanuel Macron had no program. His program was only published on the internet six weeks before the election. The text is often meaningless. Fear is defined as a “daily anguish”. It says that France must offer “opportunities” and Europe must be a “chance”. Emmanuel Macron told socialists he is a socialist, then said that he is not a socialist at all when he addressed other audiences. Opinion polls have shown that many of those who voted for him in the first round were unaware of his proposals on any topic.

Those who designed Emmanuel Macron’s campaign took a lot of inspiration from Barack Obama’s 2008 presidential campaign, and the result shows that they were right.

The result is also very distressing, because it shows that a massive communication campaign can be effective, even if it is full of empty words and seems to considers voters as idiots. Emmanuel Macron’s campaign effectiveness is also due to the fact that in France, virtually no media is likely to contradict what is said in the mainstream media: the French economy is a very state-based economy in which creating and sustaining media independence from the government and from government subsidies is almost impossible.

The second round of the French presidential election will take place on May 7. Emmanuel Macron will face the only remaining candidate, populist Marine Le Pen.

During the entire campaign, she was almost the only one to speak clearly about the Islamic terrorist threat (François Fillon did, too, but more discreetly) and to offer credible solutions to fight it. She was the only one to speak of the rise of radical Islam in France and to denounce the Muslim Brotherhood gathering at Le Bourget. She was the only one to stress the increasing perils resulting from uncontrolled immigration, and the risk of French culture disappearing. She was also the only one to mention the demographic change that occurs in France and in Europe because of the new migrants. She was the only one to denounce the Islamic anti-Semitism that relentlessly kills Jews in France. Unfortunately, she has a nearly Marxist economic program, close to that of Jean Luc Melenchon. She is the leader of the National Front, a party founded by her father, an anti-Semite, Jean-Marie Le Pen; although she has excluded her father and virtually all her father’s anti-Semitic friends from the National Front, she is nonetheless the party leader and is regarded as her father’s daughter.

Marine Le Pen and the National Front will be used as scarecrows to urge voters to rally massively behind Macron, in the name of a “Republican front” against “fascism.” The strategy was developed thirty years ago by the French left, under President Francois Mitterrand. It has always worked, and in a few days, it will work again.

Macron now has the support of the entire Socialist party, and the support of virtually all other politicians. He also has the support of all French Muslim organizations. The rector of the Great Mosque of Paris said that Muslims must “massively vote” for him. The Jewish community leaders also rallied on behalf of Macron. On May 7, he will likely get more than 60% of the vote.

Most will not be based on the support for a project; the risk is high that Macron will disappoint the French even faster than Hollande did. The French may quickly discover that he is just a man chosen by the French left to preserve an unsustainable status quo a little longer, and a member of the self-appointed élites who do not care about ordinary people’s problems, who consider that terrorist acts are “imponderable events”, and who believe that national identities can melt in a no-border globalized world. When the French discover who Macron is, there will be nothing they can do to change what they voted in.

The risk to France in the next five years will probably be painful for the French. According to the Police, more than 12,000 radicalized Muslims live in the country and most of them are not under surveillance. The Police do not have the means to do more than they currently are doing, and Macron does not seem to care. The justice system is in the hands of judges who appear lenient to terrorists, and Macron seems to accept it. The flow of migrants will not stop, and Macron apparently does not intend to do anything about that. More and more, Muslims segregate themselves from French society in expanding Islamist mini-states.

Nothing Macron proposes can reverse the decline of the French economy and French society. Terror attacks will undoubtedly occur. Jews and others will undoubtedly be killed. Riots and discontent will undoubtedly take place.

On the evening of the first round of the election, there were riots in Paris and Nantes. On the evening of the second round of elections, people will party in the chic neighborhoods of Paris and in ministries. In districts where poor people live, cars will be set on fire. For more than a decade, whenever there is a festive evening in France, cars are set on fire in districts where poor people live. Unassimilated migrants have their own traditions.

In the next election, in 2022, Catholic France may well see a Muslim candidate run — and win.

Half of Prominent Jihadis Tied to “Non-Violent” Islamism, New Study Shows

May 1, 2017

Half of Prominent Jihadis Tied to “Non-Violent” Islamism, New Study Shows, Investigative Project on Terrorism, April 30, 2017

(Please see also, MEF Sues DHS for Hiding Information on Its Funding of Islamists. — DM)

Purportedly non-violent Islamist groups not only serve as potential incubators for radicalization and violence – they also continue to engage in violent incitement, encouraging others to carry out terrorist attacks.

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Half of the prominent jihadists profiled in a new study by The Centre on Religion & Geopolitics had ties to supposedly non-violent Islamists prior to joining terrorist organizations.

The study’s authors – Mubaraz Ahmed, Milo Comerford, and Emman El-Badawy – explore pathways to militancy among 100 prominent figures within the wider Salafi-Jihadi movement. The individuals examined derive from the Middle East and Africa, across multiple generations. Some of the findings suggest that membership or ties to non-violent Islamist organizations can be associated with an individual’s trajectory towards violence and terrorism.

51 percent of the terrorists under study were previously connected to Islamist groups that claim to be non-violent, including “bodies that are not necessarily political activist organizations but form a functioning arm of existing Islamist groups, such as youth wings, student associations, and other societies.” Since membership in Islamist groups is often secretive and sometimes prohibited in various Middle Eastern countries, the authors acknowledge that the proportion of jihadists with Islamist affiliations are likely higher.

Some of the case studies explored in the report include Djamel Zitouni, the leader of the Armed Islamic Group who was previously a member of an Islamist organization that supposedly eschewed violence – the Islamic Salvation Front (FIS). Senior Al-Qaeda leaders, including Abdullah Azzam and Abu Ayyub al-Masri, were involved with or direct members of the Muslim Brotherhood before turning to violent jihad.

One in four of the jihadists examined had ties to the Muslim Brotherhood or its affiliated groups.

Another interesting finding shows that 65 percent of the sample had been imprisoned at some point throughout their lives, some of whom served time before engaging in violent jihad. There has been growing concern for years about Islamist radicalization of potential terrorist recruits in prisons worldwide.

The study shows that personal networks are critical in the formation and development of the global Salafi-jihadi movement.

“Our data links the leaders of Jabhat al-Nusra and ISIS today to the forefathers of the movement through people they met in prison, at university, and on the battlefield,” write the authors.

Purportedly non-violent Islamist groups not only serve as potential incubators for radicalization and violence – they also continue to engage in violent incitement, encouraging others to carry out terrorist attacks.

For example, on Wednesday, a senior Muslim Brotherhood member, ‘Izz Al-Din Dwedar, called for an “intifada” targeting Egyptian embassies around the world, in a Facebook post translated by The Middle East Media Research Institute (MEMRI).

In protest of death sentences handed to members of the Brotherhood in Egypt, Dwedar suggested for violent action on May 3.

Egyptians abroad should “protest [outside] Egyptian embassies and lay siege to them, and steadily escalate [their actions], up to and including raiding the embassies in some countries, disrupting their work and occupying them if possible, in order to raises awareness to our cause,” wrote Dwedar.

Where Are the Moderate Muslims?

April 27, 2017

Where Are the Moderate Muslims? Prager University via YouTube, April 27, 2017

(This is similar to what Muslim reformers, also known as “Islamophobes”, such as Dr. Zuhdi Jasser and the Clarion Project, which also promotes reform, have been saying. The stats were presented by Clarion Project several years ago. A Muslim reformation will be difficult, will take a long time — so did the Christian reformation — and may not happen. For America, however, I see no alternative for the reasons stated here. — DM)

 

Double Bombing Hits Egypt on Palm Sunday

April 9, 2017

Double Bombing Hits Egypt on Palm Sunday, Clarion ProjectElliot Friedland, April 9, 2017

At least 37 people were killed and more than 100 injured in two separate bombing attacks that struck churches in Egypt. The blasts ripped through services for Palm Sunday on April 9.

The Islamic State terrorist group claimed responsibility for the attacks.

A bomb placed under a seat in the main prayer hall of St. George’s Coptic Church in Tanta, northern Egypt, ripped the hall apart, killing at least 26 and wounded 60 others.

“Everything is destroyed inside the church,” eyewitness Peter Kamel told media outlets after the attack.

A suicide bombing hit Saint Mark’s Coptic Orthodox Cathedral in Alexandria a few hours later. According to state TV reports, police officers prevented the suicide bomber from entering the Church, and he detonated his device outside.

At least 11 people were killed and 35 others wounded in that attack. Pope Tawadros II, the head of the Coptic Church in Egypt, had just lead mass for Palm Sunday but is unharmed as he reportedly had just left the building.

Grand Sheikh Ahmed el-Tayeb, The head of Egypt’s Al-Azhar University, the most prestigious institution of learning in Sunni Islam, condemned the attack, calling it a “despicable terrorist bombing that targeted the lives of innocents.”

The Coptic community in Egypt has long faced discrimination, but that has worsened since the 2011 revolution that overthrew longtime dictator Hosni Mubarak and replaced him first with the Islamist Muslim Brotherhood’s president Mohammed Morsi and then with former general, President Abdefattah el-Sisi.

Breakaway Muslim Brotherhood factions and ISIS affiliates have been targeting Coptic Christians in an effort to destabilize the state and cleanse Egypt of non-Muslims.

In February, ISIS released a propaganda video featuring a terrorist who carried out a previous attack on St Mark’s Cathedral in Alexandria, threatening to eliminate Egypt’s Christians and “liberate Cairo.”

Oh, How the Mighty Have Fallen

March 29, 2017

Oh, How the Mighty Have Fallen, American Thinker, Rabbi Aryeh Spero, March 29, 2017

(Please see also, Pope Francis Tells EU Leaders: Populism Is ‘Egotism.’ — DM)

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

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The fear and scrambling of citizens in London a few days ago was a humiliating scene, wherein a powerful city and its entire government came to a halt because of one man, an Islamist with an axe and a truck. We have seen similar things happen in other major Western cities. Humiliating the West is one of the primary goals of militant Islam. It is a victory for their deity, as demonstrated by the ubiquitous shouts of “Allahu Akhbar” prior to the terror act, a time-worn declaration of Islamic victory and humiliation of the infidel. The multiculturalists do not see it as a humiliation against us, for the us — an us with an identity — is no longer important or recognized by them. In contrast, those on the other side killing and reshaping us have a confidence and pride in their identity.

Instead of fighting and becoming angry, we light candles and turn off the lights in tall buildings. We vow to fight a nonspecific theory called “terrorism” instead of protecting our borders from whom and where it is precisely coming. In response to the terrorism in our cities, we call for even more multiculturalism and appeasement. We have become the pitiful we, pathetic, because of Barack Obama’s repeated sermonette of: “That’s not who we are.” Whenever suggestions were made for the urgent need to monitor some of the mosques or the young men most likely to commit future terrorist acts against us, Obama would declare: “That’s not who we are.”

When it comes to Islamic terror or shariah imposition, Obama and other globalists preach a type of defenselessness and impotence: something we have to abide. For many liberals, virtue signaling, the epitome of vanity, is more important than saving lives, even the lives of their countrymen.

Heroic people, however, know exactly who they are: They are those who defend their country and families from terrorism, death and injury. People with an identity know who they are and thus fight for it. Transnationalists don’t… and, with sophistry, try to stop others from doing so.

As uber-multiculturalists, these globalist leaders are making a nation’s accommodation to Islam, and the incorporation of Islamic ways and demands, the litmus test of multicultural compliance. Islam is their fast-track tool for transforming Western societies and is being catapulted by them into religious and cultural stardom. It is being romanticized as the new global commonality and outlook, a catchall for all that is right-minded and progressive. By being the new “victim” of Western intolerance and oppression, Islam is automatically elevated and ennobled as something enlightened and most tolerant, especially by those abandoning and running from their Christian ancestry and upbringing and seeking an exotic system in which to pour all their utopian and rebellious yearnings.

Many in the political class demonizing Americanism and nationalism are celebrating transnationalism, which is being pushed today by global multiculturalists. Until now, Western countries retained with pride their distinctive culture and norms, while recognizing and enjoying the varied qualities found in nations different than their own. Transnationalism is radically different. It wishes to denude each Western country of its uniqueness and severely marginalize that segment of the population wishing to preserve and live by the historic values and customs of their country. It is banal uniformity on a global scale, often a consequence of embarrassment and repudiation of anything overtly Christian or Old Testament.

Transnationalism takes power away from a country’s people and imposes laws and norms from above by an almost interchangeable global ruling class which treats its country’s patriots as malcontents and second class, as “unenlightened” citizens entitled to fewer freedoms than anti-nationalists or preferred minorities. The ruling class has more sympathy and identity with the ruling class of other countries than with citizens of their own country. It is cosmopolitanism run riot, so that American liberals, for example, feel a kinship more with Parisians than those from Peoria.

Whereas until very recently, highly patriotic leaders were chosen to lead countries, under the mantle of transnationalism leaders are advanced who downplay and characterize as “extreme” the patriotic members within society. Barack Obama and Hillary Clinton in America, Angela Merkel in Germany, as well as the Scandinavian and Flemish leaders, the EU and the Hague, are representative of those in an expanding political class and club who see their power deriving from a global multiculturalism that marginalizes conservative voters to ineffective fringes.

These leaders reinforce and aid each other by speaking to voters beyond their own country. They speak of the need of voters elsewhere to elect those candidates who will be part of a globalist order and fraternity upon which rests the “guarantee of peace, harmony, prosperity, and environmental purity”. Transnationalism is the age-old universalist and socialist dystopia come true, just under a new nomenclature. Those opposed are labeled xenophobic; those questioning open borders are labeled racist. No one has a right any longer to an opinion except those issuing leftist, transnational creeds. These accusations, the name calling, are some of the most powerful weapons in the globalist arsenal.

Many making the accusations of xenophobia live in rarified societies and neighborhoods or in high-end and fashionable apartment buildings with security guards and doormen, immune from the consequences of Open Borders, loss of manual jobs, overseas nation-building, and the harmful effects arising from perfunctory background checks and superficial vetting.

It is not American nationalism that warrants our alarm, rather transnationalism and fierce multiculturalism. In the name of faux morality and twisted tolerance it seeks to erase the identity, touchstones, and values that made us who we are. It imperils our future.

When the Law Opposes the Truth Rather Than Protects It

March 27, 2017

When the Law Opposes the Truth Rather Than Protects It, Gatestone Institute, Douglas Murray, March 27, 2017

(Please see also, No Truth Please, We’re British. — DM)

Thanks to the Canadian Parliament and their lack of curiosity about a deeply opaque but ambitious word (“Islamophobia”), the Canadian press and public will have to stop certain inquiries into the truth about the events of our time. Who — apart from the good legislators of Canada — could possibly believe that the world will benefit from such censoring? And at such a time as this? To adopt a well-known expression: those whom the gods would destroy they first make ignorant.

Would we be allowed to ask who ISIS are inspired by?

Would they be allowed to say that the perpetrator was a Muslim?

Would they be allowed to say that there is a tradition of violence within the Islamic religion which has sadly permitted just such actions for a rather long time. Or would they have to lie?

The Canadian government suffers from many things. Among them is bad timing.

On Thursday of last week, the Canadian Parliament voted through a blasphemy law specifically designed to protect Islam. As Al-Jazeera was happy to report on Friday, the previous day’s vote condemned “Islamophobia and all forms of systemic racism and religious discrimination.” The non-binding motion that the Parliament passed also requested that a Parliamentary committee should launch a study to look at how to “develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination, including Islamophobia”. The motion passed by 201 votes to 91.

It is just as well for those 201 Canadian legislators that they were debating all this in their distinguished national Parliament rather than the mother of all Parliaments. For had these legislators been in the House of Commons in Westminster, their thoughts may have taken on a sharper focus.

For one day earlier, the British House of Commons lived through an example of rampant Islamism rather than “Islamophobia”. And although nobody in Westminster decided to turn into a crazy Muslim-hating bigot, they did manage to see what a hateful Muslim bigot could do when armed with the simple weapons of a knife and a motor vehicle.

The Canadian Liberal MP Iqra Khalid, who introduced the motion in Canada, proclaimed that the introduction of a de facto Islamic blasphemy law in Canada was needed because “We need to continue to build those bridges among Canadians, and this is just one way that we can do this.” Hours before she said that, one of Khalid’s co-religionists was using a bridge built more than a hundred and fifty years earlier for a very different purpose.

Khalid Masood of Birmingham chose to use an older bridge to drive at high speed into crowds of Londoners and tourists. On his rampage, he managed to injure people from 11 countries. He succeeded in killing Kurt Cochran, an American on holiday in London with his wife to celebrate their 25th wedding anniversary. He also killed Aysha Frade, a British national of Spanish and Cypriot descent who had been walking across Westminster Bridge to pick up her two young daughters from school. He also killed Leslie Rhodes, a 75-year old retired window-cleaner, described by a neighbour, who sat at his bedside in hospital as he died, as “the nicest man you ever met.”

After this carnage, so similar to the vehicle attacks in recent years in Germany, Israel and France, the 52-year old Khalid Masood ran at the Houses of Parliament and stabbed to death Police Constable Keith Palmer, 48. As all this unfolded, the Houses of Parliament in Westminster were put into lockdown. As with the Islamist attack on the Parliament building at Ottawa in 2014, the assailant got disturbingly close to the very centre of power in the land before being shot dead.

After deliberately driving a car into crowds of people in London last week, Khalid Masood crashed the vehicle into the fence surrounding Parliament, and stabbed a police officer to death. (Image source: Sky News video screenshot)

So, we come to the central problem of what the Canadian Parliament did at the same time that the British Parliament was being assaulted. What are we allowed to say about this? Or at least what would we be allowed to say in Canada?

So far, we know that the perpetrator of the London attack was a 52-year old convert to Islam who appeared to have been influenced by Wahhabism, but whose particular aims or intentions remain, for the time-being, unknown. Unlike the murderers of British soldier Lee Rigby in 2013 (one of whom carried on his person a note to his children with numerous Quranic references explaining why he was doing what he was doing, and why it was right) Khalid Masood appears to have left no note. Nor has any suicide-video yet emerged.

But it is not unreasonable to speculate that he was motivated or inspired by ISIS. The group has claimed his attack for their side of the terror ledger and the style of the attack certainly conforms to the type called for by the group. But beyond this, what are we allowed to say? Or what would we be allowed to say in Canada?

Would we be allowed to ask who ISIS are inspired by? The question must linger. It must be hovering over the mind of many a Canadian journalist as they ponder the terrorist attacks that have previously taken place in their country and wonder how they would go about reporting an attack such as that in Westminster last week.

Would they be allowed to say that the perpetrator was a Muslim? Would they be allowed to say that he was a convert? Would they be allowed to mention the Wahhabi point? Or would this tread into the realm of the “Islamophobia”. Let us assume that they would be allowed to mention these things in print. Would they be allowed to go any farther? Would they be allowed to ponder in opinion columns or quote people in reportage who said that Masood and indeed ISIS had not got their ideas from nowhere? Would they be allowed to say that there is a tradition of violence within the Islamic religion, which has sadly permitted just such actions for a rather long time. Or would they have to lie?

History suggests that when the law makes it illegal to tell the truth, a reliable portion of people can be called upon to lie. So it has been in the past. And so it will be with Canada. So it would be anywhere once the law became an opponent of truth rather than the protector of it.

Thanks to the Canadian Parliament and their lack of curiosity about a deeply opaque but ambitious word (“Islamophobia”), the Canadian press and public will have to stop certain inquiries into the truth about the events of our time. Who — apart from the good legislators of Canada — could possibly believe that the world will benefit from such censoring? And at such a time as this? To adopt a well-known expression: those whom the gods would destroy they first make ignorant.