Archive for the ‘Islamists and freedom of speech’ category

Brigitte Gabriel and Dave Rubin: Terrorism, The Muslim Brotherhood, and Linda Sarsour

July 9, 2017

Brigitte Gabriel and Dave Rubin: Terrorism, The Muslim Brotherhood, and Linda Sarsour via YouTube, May 19, 2017

(The transition of Lebanon from a vibrant homogeneous society into an Islamist state where Muslims, formerly friends of Christians and Jews, became violent enemies — about five minutes into the video — bodes ill for much of Europe. Although this video was posted on YouTube on May 19th, some of the content suggests that the interview occurred significantly earlier.  — DM

 

A Palestinian State or an Islamist Tyranny?

April 26, 2017

 A Palestinian State or an Islamist Tyranny? Gatestone InstituteGiulio Meotti, April 26, 2017

Abbad Yahiya’s novel takes aim at Palestinian taboos such as fanaticism, Islamic extremism and homosexuality. The novel’s publisher has been arrested and a warrant has been issued for the arrest of Yahiya.

The head of the Union of Palestinian Writers, Murad Sudani, attacked the writer and called for an exemplary punishment. Ghassan Khader, a Facebook user, wrote on his page that Yahiya “should be killed”.

We could go on with this list of Palestinian intellectuals who paid a high price for daring to speak the truth to Mahmoud Abbas and his corrupt circle on many issues: coexistence with the Jews, secularism, sexual freedom, freedom of conscience, human rights, or telling the truth about the Holocaust.

A Palestinian state created with the current Palestinian Authority would destroy freedom of conscience for journalists and writers; exile Christians and homosexuals; torture Arab inmates; impose sharia as the only law, and put people to death for “atheism” and “apostasy” (read, conversion to Christianity).

From the United Nations to the European Union and the mainstream press, it seems that the Jews living in Judea and Samaria are the obstacle for the Middle East coexistence. But have these well-known “observers” really observed what is going on in the areas self-governed by the Palestinian Authority, and that two-thirds of the world’s nations want to turn into another Arab-Islamic state?

Recently, one of the brightest Palestinian novelists, Abbad Yahiya, saw his fourth book, Crime in Ramallah, seized by the Palestinian police in the West Bank. The order came from Palestinian Attorney General Ahmed Barak, who ruled that the book “threatens morality“. The novel’s publisher was arrested and a warrant was issued for Yahiya’s arrest.

When Palestinian novelist Abbad Yahiya recently published his fourth book, Crime in Ramallah, the Palestinian Authority police seized all copies the book, claiming it “threatens morality”. The novel’s publisher was arrested and a warrant was issued for Yahiya’s arrest. (Image source: Wikimedia Commons)

His novel revolves around the murder of a Palestinian girl in Ramallah, and follows the lives of three other boys, from a homosexual to a drinker of alcohol. The novel takes aim at Palestinian taboos such as fanaticism, Islamic extremism and homosexuality. The young gay protagonist of the novel ends up moving to France.

“I do not know what to do”, said Yahiya, who fled to Qatar. “If I return, I will be arrested”.

The head of the Union of Palestinian Writers, Murad Sudani, attacked Yahiya and called for an exemplary punishment as happened with Boris Pasternak and other Soviet novelists. According to Sudani, Yahiya’s novel “violates national and religious values”. He went on to say that “my freedom as a writer ends when the freedom of the country begins”. So Palestinian writers should behave like the Soviet “engineers of souls”, then at the service of Communism, now of Islamic extremism and the Palestinian war against Israel.

Yahiya was also threatened on social media. Ghassan Khader, a Facebook user, wrote on his page that Yahiya “should be killed“. Yahiya should apparently meet the same fate of the Algerian writer Tahar Djaout, murdered by Islamists in 1994. Yahiya’s publisher, Fuad Akleek, was arrested in a library “in a very humiliating way”. The Palestinian police are reported to have entered five hundred libraries and bookshops of the West Bank to seize all the copies of the novel.

Yahiya’s fate is reminiscent of many others under the Palestinian Authority:

  • Waleed al Husseini is a Palestinian blogger who has spent ten months in a Palestinian prison for the same “crime” as the one for which the Charlie Hebdo magazine’s journalists were murdered: “Blasphemy”. Like the gay man in Yahiya’s novel, Waleed now lives in France, protected and blessed by Europe’s freedom.
  • Haidar Ghanem, the Palestinian human rights activist, was less lucky. He was shot to death by Islamic extremists.
  • Mohammed Dajani, the Palestinian professor who took his students on a field trip to Auschwitz, had to resign to save his own life after months-long campaign of death threats, campus riots and intimidation. He broke the Palestinian taboo of Holocaust denial. “I put my job on the line to expose the double-talk we live”, Dajani told Haaretz. “We say we are for democracy and we practice autocracy, we say we are for freedom of speech and academic freedom, yet we deny people to practice it”.
  • Many Palestinian Christian activists have also been found dead.

We could go on with this list of Palestinian intellectuals who paid a high price for daring to speak the truth to Abbas and his corrupt circle on many issues: coexistence with the Jews, secularism, sexual freedom, freedom of conscience, human rights, or telling the truth about the Holocaust.

Famous Israeli writers such as David Grossman, Amos Oz and Abraham Yehoshua, the “peaceniks” most pampered by the Western newspapers, should, instead of blaming their own country, ask themselves what Abbad Yahiya’s case means for the Arab-Israeli conflict, and if they should denounce the Palestinian Authority for what it is doing to him.

What happened to Yahiya’s novel contains the real reason for the failed negotiations between Israelis and Palestinians. Negotiations did not founder over few houses in Judea and Samaria. The failure is the result of the abyss between an open society, Israel, and a closed regime, the Palestinian entity; between a democracy based on Western liberal principles and a gangster autocracy based on an Islamic dictatorship determined to destroy the Jewish state.

And that abyss is just four kilometers wide, the distance between the Palestinian town of Tulkarem and the Israeli city of Netanya.

A Palestinian State created with the current Palestinian Authority would ethnically cleanse Jews, as Jordan did when it attacked and seized Jerusalem in 1948.

It would be led by Holocaust-enablers such as Hamas, or by a Holocaust-denier such as Mahmoud Abbas. It would destroy freedom of conscience for journalists and writers; exile Christians and homosexuals (hundreds of Palestinian gays now live beyond Israel’s security fence); torture Arab inmates; continue to accept funding from Iran and Sunni Islamic extremists in the name of “the caliphate or death”; impose sharia (Islamic law) as the only law; put people to death for “atheism” and “apostasy” (read, conversion to Christianity). It would most likely oblige women to wear burqas and hijabs as in Saudi Arabia; commemorate terrorists and baby-killers who butchered 1,500 Israeli civilians during the Second Intifada; abolish democratic elections; fill libraries with anti-Semitic and anti-Western books; ban alcohol in public, and ask plainclothes officers to stop young couples to show marriage licenses, as in Iran.

How would you describe that state, if not as a carbon copy of a Nazi government? And what is the only country that would allow the creation of such a state on its own shoulders? The world’s only Jewish State? Of course.

Why Does the West Keep Colluding with Terrorists?

April 9, 2017

Why Does the West Keep Colluding with Terrorists? Gatestone InstituteDouglas Murray, April 9, 2017

What, after all, is the acceptable discourse — or “narrative” — on which we can agree to speak about the attacks in Stockholm, Berlin, Nice and elsewhere? Can the discussion be allowed to include the Islamic portion? Can anyone be allowed to say that the attackers act in the name of Islam, or must we continue to present all jihadist terrorists as people suffering from any affliction apart from that one?

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Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than as the response to a problem.

That this type of campaign can succeed — that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence — is a problem our societies need to face.

There is a whole pile of reasons why Islamists want to stop her explanations from being aired. But why — when the attacks keep on happening — do our own societies collude with such sinister people to keep ourselves the dark?

Only a fortnight after a vehicular terrorist attack in Westminster, London, another similar attack took place in Stockholm, Sweden. On one of the city’s main shopping streets, a vehicle was once again used as a battering-ram against the bodies of members of the public. As in Nice, France. As in Berlin. As so many times in Israel.

Amid this regular news there is an air of defeatism — a terrible lack of policy and lack of solutions. How can governments stop people driving trucks into pedestrians? Is it something we must simply get used to, as France’s former Prime Minister Manuel Valls and London’s Mayor Sadiq Khan have both suggested? Must we come to recognise acts of terror as something like the weather? Or is there anything we can do to limit, if not stop, them? If so, where would we start? One place would be to have a frank public discussion about these matters. Yet, even that is easier said than done.

There is a terrible symmetry to this past week in the West. The week began with the news that the Somali-born author and human-rights activist Ayaan Hirsi Ali had been forced to cancel a speaking tour in Australia. “Security concerns” were among the given reasons. A notable aspect of this issue, which has been made public, is that one of the venues at which Hirsi Ali was due to speak was contacted last month by something calling itself “‘The Council for the Prevention of Islamophobia Incorporated”. Nobody appears to know where this “incorporated” organisation comes from, but its purported founder — Syed Murtaza Hussain — claimed that the group would bring 5000 protestors to the hall at which Hirsi Ali was scheduled to talk. This threat is reminiscent of the occasion in 2009 when the British peer, Lord Ahmed, threatened to mobilise 10,000 British Muslims to protest at the Houses of Parliament in Westminster if the Dutch politician Geert Wilders were allowed to speak. On that occasion — as on this one — the event was cancelled. Promises to mobilise thousands of angry Muslims can have such an effect. But the long-term implications often get lost in the short-term outrage.

Other attacks on Hirsi Ali began, in fact, weeks before her now-cancelled tour had been due to start. On the web, for instance, a widely-watched video was disseminated showing a group of headscarf-covered Australian Muslim women. All were attacking Hirsi Ali and protesting her appearance in the country. Addressing her directly, they complained that, “Your narrative doesn’t support our struggles. It erases them.”

Like other criticisms of Hirsi Ali, the effort was to portray her as the problem itself rather than the response to a problem. Once again, mixing up (deliberately or otherwise) the arsonist and the firefighter, such groups present a homogenous, agreed-upon opinion — or “narrative” — as the only necessary answer to any problems that may or may not exist. Hirsi Ali, according to them, thinks the “wrong” things and says the wrong things. Therefore she must be stopped.

Ayaan Hirsi Ali, author and human-rights activist. (Image source: The Aspen Institute)

That this type of campaign can succeed — that speakers can be stopped from speaking in Western democracies because of the implicit or explicit threat of violence — is a problem our societies need to face. But in the meantime, we also have to face the reality that a shut-down of opinion has on our public policy as well as our public discourse.

What, after all, is the acceptable discourse — or “narrative” — on which we can agree to speak about the attacks in Stockholm, Berlin, Nice and elsewhere? Can the discussion be allowed to include the Islamic portion? Can anyone be allowed to say that the attackers act in the name of Islam, or must we continue to present all jihadist terrorists as people suffering from any affliction apart from that one?

In the middle of the week, at a memorial service in Westminster Abbey, the Very Reverend John Hall, Dean of Westminster, said that the UK was “bewildered” after the terrorist attacks of a fortnight earlier. He went on in his sermon to ask:

“What could possibly motivate a man to hire a car and take it from Birmingham to Brighton to London, and then drive it fast at people he had never met, couldn’t possibly know, against whom he had no personal grudge, no reason to hate them and then run at the gates of the Palace of Westminster to cause another death? It seems likely that we shall never know.”

If it is true that our societies are “bewildered”, as the Dean says, might it be because we have not heard a wide-enough range of possible explanations for such outrages — because we have deliberately cut ourselves off, by choice,- from the warnings of ex-Muslims such as Hirsi Ali? Amid the “narratives” that are acceptable and to be tolerated, perhaps we have failed to listen to the explanations that outline the sheer scale of the religious and societal problem now in front of us?

Of course, for many Muslims, such as those critics of Hirsi Ali in Australia, there is a clear reason why they want to stop her speaking. Were people to hear her, they would realise the vast enormity of the challenge ahead of us and the depth and breadth of its nature. Her audiences would discover the defensive play around the world in which many Muslim organisations are engaged — a campaign to limit speech precisely in order to protect their own interpretation of their religion and keep out any other.

It is, however, the dissenting, silenced voices such as Hirsi Ali’s that are precisely the voices the world needs to hear at present. How tragic that a week that began with a silencing, should end with yet another all-too-predictable terrorist attack — one which Sweden will do as much to fail at comprehending as Britain did two weeks before her.

Hearing from voices such as that of Hirsi Ali could lift the fog of our “bewilderment” and explain, for instance, what does motivate some people to drive a car or truck into crowds of people going about their lives. There is a whole pile of reasons why Islamists want to stop her explanations from being aired. But why — when the attacks keep on happening — do our own societies collude with such sinister people to keep ourselves in the dark?

Dr. Jasser discusses CAIRs attempts to have a teacher fired claiming he is ‘islamophobic’

April 5, 2017

Dr. Jasser discusses CAIRs attempts to have a teacher fired claiming he is ‘islamophobic’, AIFD via YouTube, April 4, 2017

(Please see also CAIR Smears and Tries to Silence an IPT Fellow — DM)

According to the blurb beneath the video,

Dr. Jasser joins the Dana Loesche Show discussing CAIRs pressuring the Air Force to fire Patrick Dunleavy, an instructor it deems islamophobic.

Zuhdi refutes CAIRs claims and exaggerations saying that Dunleavy’s course educates Air Force personnel about issues critical for them to know o [sic] the front lines.

CAIR Smears and Tries to Silence an IPT Fellow

March 30, 2017

CAIR Smears and Tries to Silence an IPT Fellow, Investigative Project on Terrorism, March 30, 2017

Using misleading claims and engaging in rank hypocrisy, the Council on American-Islamic Relations (CAIR) is waging a campaign to silence an Investigative Project on Terrorism senior fellow.

CAIR issued a news release Wednesday announcing its efforts to pressure the United States Air Force Special Operations School (USAFSOS) into dropping Patrick Dunleavy as an instructor in “The Dynamics of International Terrorism” course. Dunleavy, who served as deputy inspector general for New York State’s Department of Corrections, focuses on prison radicalization.

It’s a topic he learned about first hand, including work on “Operation Hades,” an investigation into radical Islamist recruitment both in and out of prison.

CAIR’s release, however, ignored Dunleavy’s long record of accomplishment which includes serving as a consultant for the FBI and the International Association of Chiefs of Police on the National Data Exchange Program. He also has been a featured speaker at the United States Army’s Counter Terrorism Conference.

Instead, CAIR described a letter it sent to U.S. Air Force Special Operations Commander, Lieutenant General Marshall B. Webb, demanding Dunleavy be dropped from future programs. It cited three statements CAIR sees as “Islamophobic”:

1) “To Americans [morality] means individual liberty, equal rights for men and women, religious freedom, free speech, etc. But these are contrary to the moral code of Islam.” 2) “The concept of ‘friendship,’ . . .is a relationship based on at least some degree of shared moral and political ideals. By that standard no Muslim nation is a friend of the U.S.” and 3) “To many Muslim parents, visions of violence and death are indeed the ‘better future.'”

All three come from a 2011 article Dunleavy co-authored with Peter Gadiel, whose son James was killed in the World Trade Center on 9/11. As we’ll show, none of these statements is Islamophobic, as each is rooted in Quranic verses or is exhibited by disturbing numbers of Muslims throughout the world.

CAIR’s credibility should be considered first.

This is an organization deemed persona non grata by the FBI in 2008, based upon evidence agents uncovered which prove that CAIR was created as part of a Muslim Brotherhood-run Hamas support network in the United States. In addition to internal documents which place CAIR under the umbrella of the Muslim Brotherhood’s “Palestine Committee,” CAIR co-founder Nihad Awad – the only executive director in the organization’s 23 year existence – is on the Palestine Committee’s telephone list. He also participated in a secret 1993 gathering of Hamas supporters in America who debated ways to “derail” the fledgling, U.S.-brokered Oslo Accords that at the time offered hope for a peaceful settlement to the Israeli-Palestinian conflict.

Palestine Committee members could not accept a deal that recognized Israel’s right to exist and felt politically threatened by the elevation of the secular Palestine Liberation Organization to run a newly autonomous Palestinian Authority. Participants were encouraged not to mention Hamas by name. Rather, they were instructed to flip the spelling of the name, and talk about “Samah.” As this FBI translation shows, Awad dutifully followed these instructions.

In addition, CAIR not only defends people caught supporting terrorists, it often lauds them. Among many examples, it defended Palestinian Islamic Jihad board member Sami Al-Arian for years even after his conviction for supporting the terrorist group, and in 2014, chose to honor his family with a “Promoting Justice Award.”

It continues to laud convicted Palestinian bomber Rasmieh Odeh, who was responsible for a 1969 Jerusalem bombing that killed two college students.

This is the organization that finds Dunleavy unacceptable.

Officials already have reviewed all of Dunleavy’s USAFSOS presentations and told him that they found nothing offensive, and he has logged no complaints after teaching multiple courses a year for the past five years.

It’s worth noting that CAIR relies on one five-year-old article as the basis for its complaint. Potomac Books published Dunleavy’s The Fertile Soil of Jihad in 2011 and he is frequently published by the IPT and elsewhere. The absence of any truly bigoted statements is telling.

So is CAIR’s hypocrisy. Its website features a page devoted to debunking what it calls “Misinformation and Conspiracy Theories About CAIR.” (See the IPT’s analysis of CAIR’s false claims here.) On that “misinformation” page, CAIR whines twice about “guilt by association,” including a response to the number of CAIR officials who were implicated in terrorism-related cases.

Yet, the only other reason CAIR cites to disqualify him from the Air Force training is the fact that he’s an IPT senior fellow and CAIR does not like the IPT. It’s easy to understand why. We’ve done more to expose its history and highlight the radical views of its top officials and its opposition to law enforcement counter-terrorism efforts than anyone else.

But, again, Dunleavy has written more than two dozen articles for the IPT. CAIR cited none in arguing he “does not fit the U.S. military’s standards for a subject-matter expert” working with the dreadfully “Islamophobic” IPT.

The example CAIR does cite, as mentioned above, utterly fails to make CAIR’s case. First is the statement, “To Americans [morality] means individual liberty, equal rights for men and women, religious freedom, free speech, etc. But these are contrary to the moral code of Islam.”

That could sound bad. But looking at the world today, and the treatment of women, gays and other minorities living in majority-Muslim nations, individual liberty and equal rights are sorely missing. Right now, a Twitter hashtag is calling for the death of a Pakistani blogger named Ayaz Nizami. Nizami, an atheist, was among three people arrested last week and charged with blasphemy. #HangAyazNizami trended on Twitter in Pakistan afterward.

Polling indicates a shocking number of Muslims agree that death is the appropriate punishment for apostasy. In 2013, the Pew Research Center found 88 percent support among Egypt’s Muslims and among 62 percent of Pakistanis. Majority support also exists in Malaysia, Jordan and inside the Palestinian territories. More than a third of young British Muslims agreed.

No other religion today carries such risks for those who leave. Even Scientology stops at merely disconnecting people from their families when someone leaves the church.

Both Iran and the Islamic State execute homosexuals.

Meanwhile, most American mosques still segregate men and women during prayer, often sending the women into sparse and cramped back areas and side rooms. American clerics like Yasir Qadhi advocate a Saudi Arabian lifestyle for American Muslim women. Stay home and tend to your husbands, he preached. They “should not work, because their role is as wives and mothers.”

“You please your husband,” Qadhi said. “And in return your husband will give you the far more difficult things to do of earning money and doing this and that.”

This is a Muslim American cleric prominent enough to warrant an 8,500 word New York Times profile, preaching his view of Islam’s moral code in the 21st century.

There are Muslim reformers who want to change this mindset, and advocate for genuine equality for women and minorities. CAIR, like other Islamist groups, has refused to endorse their agenda and generally pretends they do not exist.

The second Dunleavy statement CAIR singles out: “The concept of ‘friendship,’ . . .is a relationship based on at least some degree of shared moral and political ideals. By that standard no Muslim nation is a friend of the U.S.”

In the Quran, verse 5:51 instructs Muslims not to “take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you – then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people. Verse 9:30 calls on Allah to “destroy” Jews and Christians.

Finally, CAIR takes issue with his 2011 statement that, “To many Muslim parents, visions of violence and death are indeed the ‘better future.'”

This is certainly true among a disturbing number of Palestinians. Parents of Palestinians killed attempting to carry out terrorist attacks against Israelis speak of their pride. It is routine for deadly attacks to be celebrated with people handing out sweets on Palestinian streets. Hamas media for years has indoctrinated children into jihad, using everything from training camps to plays and video productions showing young children pretending to be in combat. Hamas television even “martyred” a Mickey Mouse rip-off, and then sent a puppet bumblebee “to continue the path of Islam, of heroism, of martyrdom and of the mujahideen.”

CAIR has never condemned this indoctrination, and on a broader level, its officials refuse to condemn Hamas by name. In fact, they take great umbrage at the suggestion this is something worth doing.

But the organization does find time to smear a veteran law enforcement official and expert on radicalization because it does not agree with his message. It does not appear that the tactic will work in Dunleavy’s case. But it’s time for law enforcement officials, the military and the media to follow the FBI’s lead and recognize CAIR for what it is and simply dismiss such baseless attacks out of hand.

U.S. Muslim Brotherhood and Saul Alinsky: A Match Made in America

March 28, 2017

U.S. Muslim Brotherhood and Saul Alinsky: A Match Made in America, Center for Security Policy, March 28, 2017

(Please see also Trump backs off Muslim Brotherhood’s designation as terrorist organization. — DM)

In September 2015, the Center for Security Policy (CSP) published Star Spangled Shariah: The Rise of America’s First Muslim Brotherhood Party. Warnings issued then have since been confirmed, specifically, that the United States Council of Muslim Organizations (USCMO), while deceptively cloaked in red, white, and blue, is simply the leading edge of the Islamic Movement in this country. In pursuit of Civilization Jihad, the Muslim Brotherhood’s information operations – including many tactics learned directly from the KGB – have enabled this organization to insinuate itself gradually into a position from which it can assault the pillars of our society. These include: academia, the U.S. judicial system, faith groups, all levels of government, the media, intelligence and security agencies, and our refugee resettlement and other immigration processes. As will be shown here, a development not new but recently uncovered reveals that USCMO Secretary General Ousamma Jammal is directly connected to Saul Alinsky’s Industrial Areas Foundation (IAF), a Marxist-Leninist organization dedicated to revolution in America.

In his Brotherhood/USCMO leadership role, Jammal has a well-established track record of political activism and success at developing strategic relationships for the benefit of the Muslim Brotherhood including with members of the U.S. government. In the ‘About Us’ section on the USCMO website, the third prong of the USCMO Mission Statement declares the necessity “to create and sustain an urgent, collective sense of direction that well-serves the American Muslim community toward the betterment and guidance of our nation.” What the USCMO fails to share with the American people is the USCMO’s commitment to the establishment of Islamic Law (shariah) in place of the U.S. Constitution.

It’s long been known that the USCMO is openly allied with far-left racist and revolutionary movements like Black Lives Matter. Recall that, in March 2016, the Center released a videowhich highlighted the statements of Muslim Brotherhood leaders that should be chilling to Americans who cherish the Constitution and oppose the expansion of shariah. That video showed top USCMO leadership figure, Nihad Awad (also the Executive Director of HAMAS USA dba the Council on American Islamic Relations or CAIR), explicitly aligning the U.S. Muslim Brotherhood with the Black Lives Matter movement. The Muslim Brotherhood alignment with the overall Red-Green Axis demonstrates the genuine aims of jihadis in suits: undermining the U.S. Constitution and national security through the global Islamic Movement.

In CSP’s Civilization Jihad Reader series publication, The Red-Green Axis: Refugees, Immigration, and the Agenda to Erase America, author James Simpson provides several crucial data points that hint at the Brotherhood’s other, Marxist-Leninist, affiliations.

  • The Catholic Campaign for Human Development (CCHD) is the grant making vehicle of the USCCB. It was founded in Chicago in 1969 with the help of radical organizer Saul Alinsky specifically to fund Alinsky’s Industrial Areas Foundation (IAF).
  • CCHD has been a radical leftist funding vehicle ever since, giving millions to ACORN, the radical training school, Midwest Academy and others. IAF receives the largest percentage of CCHD grants of any CCHD grantee.

In a Metro Industrial Areas Foundation action memo dated 20 November 2016 and published by member organization ‘Dupage United’ on 9 December 2016, USCMO Secretary General Oussama Jammal is listed among the leadership. The …And Take Counsel section on the USCMO website states, “When we speak with one clear, communal voice, our advice can help true the direction of American society toward justice.” It must be understood, however that within Islam, the word ‘justice’ means ‘shariah’ and only shariah. Thus, the Muslim Brotherhood version of social justice is not intended as benevolence towards non-Muslims; quite to the contrary. Rather, in true Saul Alinsky form, the aim of the Red-Green Axis is anarchy intended to collapse the U.S. system of Constitutional law and order.

Jammal is fully cognizant that the Muslim Brotherhood’s manipulation of progressive leftist social justice entities aligned with the Red-Green Axis is strategic for the advancement of the settlement process. The Muslim Brotherhood has both co-opted the interfaith religious dialogue movement and mastered the operational mechanics of the political process in the U.S. to advance Islam’s shariah objectives. That Jammal works so closely with IAF leadership should be a red flag warning and belies what the USCMO shares with non-Muslims when it says: “Our well-deliberated and sincerely expressed words for the benefit of the nation can fortify attitudes that propagate harmony between people and institutionalize policies that spread prosperity to all.”

This revelation, that the U.S. Muslim Brotherhood works directly with the Marxist-Leninist Alinsky-founded IAF at the highest levels, lends yet additional substance to the overall Red-Green Axis, whose seemingly disparate elements nevertheless have been collaborating to bring down this Republic for some time. Forthcoming CSP publications will delve even further into the Brotherhood-IAF connection.

As a Muslim, I am Shocked by Liberals and Leftists

March 25, 2017

As a Muslim, I am Shocked by Liberals and Leftists, Gatestone InstituteMajid Rafizadeh, March 25, 2017

(Please see also, Dr. Majid Rafizadeh: Why the Islamist State of Iran is So Dangerous. — DM)

It is the fear of this violence, torture and death, wielded by extremist Muslims, that keeps every person desperate to obey.

If liberals are in favor of freedom of speech, why do they turn a blind eye to Islamist governments such as Iran, which execute people for expressing their opinion? And why do they not let people in the West express their opinion without attacking them or even giving them the respect of hearing what they have to say? They seem, in fact, like the autocratic people from whom I was fleeing, who also did not want their simplistic, binary way of thinking to be threatened by logic or fact.

As, in Islam, one is not allowed to attack except to defend the prophet or Islam, extremist Muslims need to keep finding or creating supposed attacks to make themselves appear as victims.

Finally, a short message to liberals might go: Dear Liberal, If you truly stand for values such as peace, social justice, liberty and freedoms, your apologetic view of radical Islam is in total contradiction with all of those values. Your view even hinders the efforts of many Muslims to make a peaceful reformation in Islam precisely to advance the those values.

If you had grown up, as I did, between two authoritarian governments — the Islamic Republic of Iran and Syria — under the leadership of people such as Hafez al Assad, Ayatollah Ali Khamenei, and Mahmoud Ahmadinejad, you would have seen your youth influenced by two major denominations of Islam in the Muslim world: the Shia and the Sunni. I studied both, and at one point was even a devout Muslim. My parents, who still live in Iran and Syria, come from two different ethnic Muslim groups: Arab and Persian.

You also would have seen how the religion of Islam intertwines with politics, and how radical Islam rules a society through its religious laws, sharia. You would have witnessed how radical Islam can dominate and scrutinize people’s day-to-day choices: in eating, clothing, socializing, entertainment, everything.

You would have seen the tentacles of its control close over every aspect of your life. You would have seen the way, wielded by fundamentalists, radical Islam can be a powerful tool for unbridled violence. It is the fear of this violence, torture, and death, wielded by extremist Muslims, that keeps every person desperate to obey.

My father was brutally tortured — justified by some of the fundamentalist Islamic laws of the ruling governments in both Iran and Syria. The punishment extended to my mother, my family, and other relatives, who were tormented on a regular basis.

What was even more painful was, upon coming to the West, seeing the attitude of many people who label themselves liberals and leftists, towards radical Islam.

These liberals seem to view themselves as open-minded, but they have a preconceived way of thinking about Islam: to them, it seems, there is no radical Islam, Islam is only a force for the good, Islam can do no evil.

How could they not see the way extremist Muslims exploit some aspects of the religion of Islam to legitimize its acts? How could they not even acknowledge that radical Islam, a force that threatens to destroy the planet, let alone my family, exists?

Instead, many liberals would criticize me or attempt to turn a blind eye, as if I were accidentally making some embarrassing mistake. They seemed instead to love being surrounded by Western Muslim “scholars”, those who are apologetic towards radical Islam and — notably — have never actually lived in a Muslim country under the strangling grip of the official fundamentalist laws, sharia.

Why do many liberals, who criticize Christianity and religious conviction in general, appear to open their arms to radical Islam so affectionately? Why are so many liberals, who call themselves the robust defenders of peace, social justice, and freedoms, apologetic for all types of fundamentalist Islamist laws?

If, as liberals argue, they support women’s and LGBT rights, why, by their silence, do they condone gays executed and women subjugated on a daily basis throughout most of the enormous Muslim world? If liberals are in favor of freedom of speech, why do they turn a blind eye to Islamist governments such as Iran that, based on the government’s radical, theocratic laws, execute people for expressing their opinion? And why do they not let people in the West express their opinion without attacking them before even giving them the respect of hearing what they have to say?

Liberals argue that they are in favor of critical thinking, but they do not like anyone challenging their “comfort zone”. They seem, in fact, to be just like the autocratic people from whom I was fleeing, who also did not want their simplistic, binary way of thinking to be threatened by logic or fact.

Even if a person is from a Muslim country, and has direct experience with extremist Islam, many liberals will strenuously avoid this information. They seem not to want their apologetic view of radical Islam to be questioned or contradicted. They apparently have no desire to open their closed minds on the subject. The thought of a question evidently wounds them, as if an answer would mean that they were turning their backs on the ongoing crimes against humanity. How come, then, that so many liberals appear resistant to seeing that the crimes of radical Islam are those crimes against humanity? And at present, the largest?

Second, these liberals — indulging in faulty, sophisitic, logic — seem to think that if they criticize Christianity and Islamists criticize Christianity, then Islamists will like them for hating the same thing. In the same vein, many liberals hate the U.S. Republican government and many radical Muslim groups hate the U.S. Republican government, so perhaps many liberals think that Muslims will like them for hating the same government? Sadly, as these liberals will soon find out, the enemy of my enemy is not always my friend.

Third, and more fundamentally, sympathizing with all kinds of Islamist practices and radical Islam seems to fit a wider narrative of bashing the West and white people for “imperialism, colonialism, and any sense of superiority”. Unfortunately that view fails to take into account that there have been no greater imperialists the Muslim armies; they conquered Persia, the great Christian Byzantine Empire in Turkey, North Africa and the Middle East, virtually all of Eastern Europe, most of Spain, and Greece.

As, in Islam, one is not allowed to attack except to defend the prophet Muhammed or Islam, extremist Muslims need to keep either finding or creating supposed attacks to make themselves appear as victims.

Anjem Choudary, a radical British Muslim cleric, was sentenced late last year by a British judge to five and a half years in prison for encouraging people to join the Islamic State. (Image source: Dan H/Flickr)

Many liberals, not knowing the background, buy into this claim. By siding with the “other”, they probably feel a moral superiority: they are helping a cause, championing the “other” and rescuing a “victim”! But this moral superiority is both superficial and misplaced. It is more like that of the proverbial boy who murders his parents and then asks the judge for mercy because he is an orphan.

Maybe that is why, when many liberals hear criticism of radical Islam and the nuances of some aspects it, they refuse to hear it. For them, as radical Islam is not being depicted as a victim anymore, this view does not offer them the comfort of being morally superior defending victims. Ironically, that is the same motive for many radical Islamists: feeling morally superior defending Islam. The liberals then become confused, and do not know how to answer because I am a Muslim, have grown up there — not a Western Muslim who has never lived in a Muslim society. I am not even a Western conservative, with whom the liberals are also at odds. Many liberals, like all people happily married to a fantasy, and despite towering evidence, will stick to the fantasy and to their binary way of thinking. It is like trying to tell your friend that the stripper he wants to marry might not want to stay home, make babies and cook. He is so emotionally addicted to his dream that he will do anything to protect it.

Finally, it goes without saying that, as with all of us, liberals too attempt to preserve their financial and political interests. These material and social investments are also threatened by hearing from Muslims who have endured oppression and torture under radical Islam. Those liberals seem to suspect, correctly, that this new information might create some kind of conflict of interest, so possibly decide it might be safer not to hear it in the first place. Instead, again to protect their investment, many liberals and leftists ignore or criticize Muslims such as these.

Finally, a short message to liberals might go: Dear Liberal, If you truly stand for values such as peace, social justice, liberty and freedoms, your apologetic view of radical Islam is in total contradiction with all of those values. Your view even hinders the efforts of many Muslims to make a peaceful reformation in Islam precisely to advance the those values. In addition, sadly, your view towards radical Islam actually contributes to the violence and the repression of millions of people — women, children, slaves, and all those people whom you claim you want to protect. These are the true victims. They are subjugated, dehumanized, terrorized, tortured, raped and beaten on a daily basis by the practitioners of radical Islam and the religious laws of sharia, which are at the core of that fundamentalism. It is time to open your eyes and your minds and see what is staring at you.