Archive for the ‘Palestinian Islamists’ category

Countering contemptuous Palestinians

July 28, 2017

Countering contemptuous Palestinians, Israel Hayom, David M. Weinberg, July 28, 2017

(In the present environment, “two state solution” would a precursor to the death of Israel. — DM)

Israel should unsheathe its sovereign power and put the extremists down; decisive action that one day might allow for Palestinian moderates to emerge.

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The Palestinian Authority and its fiendish intra-Palestinian Islamic rivals seem hellbent on brinkmanship; on being belligerent adversaries with escalating, maximalist demands of Israel.

They really think they can roll Israel back by recourse to street brawls and international courts; by browbeating Israel through aggression, isolation and criminalization; by demonizing Israel with outrageous lies like “Al-Aqsa is in danger.” They think they can conduct guerilla and diplomatic warfare against Israel with impunity.

It’s time to disabuse Palestinian Authority President Mahmoud Abbas and these gangs of such delusion, through resolute Israeli action.

The holy war over the Temple Mount that Abbas is promoting tells Israelis that Palestinian society has gone crazy-radical-rogue Islamic — just like much of the Arab Middle East. This spells the end of the two-state solution as Israelis (and most Western policymakers) understood it. Because the one thing that Israel absolutely cannot countenance is the emergence of a madcap Islamic caliphate in Jerusalem and Judea and Samaria.

Sinai-stan, Hamas-stan, Hezbollah-stan, and Syria-stan already have emerged on Israel’s southern and northern borders. This is more than enough for Israel to handle. A Pales-stan on Israel’s eastern border would be unbearable. Israel can’t and won’t let it rise.

The only Palestinian state in the West Bank that Israelis ever contemplated was a mature entity willing to reconcile ideologically with Israel, leading to the reasonable sharing of land, airspace, natural resources, and historical and religious sites.

The sharing includes the Temple Mount. Indeed, for there to be peace, Jewish prayer would have to be facilitated on the Temple Mount, alongside the prayers of other faith-traditions.

Alas, Abbas has made it clear that the Palestinian national movement is far from understanding this.

The only Palestinian state that Israelis ever envisioned would not threaten Israel’s security, obviously. This means that it would be truly demilitarized with Israeli supervision on all borders and at all holy places. It would not form hostile foreign alliances or allow radical Islamic groups to dictate the internal agenda. It would not rev up violent insurrection when it has a difference of opinion about management of a city or holy site.

Alas, Abbas has made it clear that the Palestinian national movement is far from accepting this.

The only Palestinian state that Israelis ever thought of tolerating in Judea, Samaria and Gaza would declare a permanent end to the conflict and all claims against Israel. This means recognizing Israel as the nation-state of the Jewish people and recognizing ancient Jerusalem as its capital. It means renouncing the so-called right of refugee return, and inculcating respect, not anti-Semitism, on Palestinians airwaves and in Palestinian schools.

Alas, Abbas has made it clear that the Palestinian national movement is far from internalizing this.

On the contrary, Abbas has made it clear that the Palestinian liberation movement will never recognize Israel as a Jewish state nor forgo refugee return. In other words, he wants his state, but without an end to the conflict. He seems to want a Palestinian state to continue the conflict.

Professor Ahmad Khalidi, a Palestinian ideologue close to Abbas, scorns the two-state solution as a “sovereign cage.” “The concept of Palestinian statehood is nothing but a punitive construct devised by our worst enemies — the United States and Israel — to constrain Palestinian aspirations and territorial ambitions,” he has written.

Until now, Israeli governments have sought to co-opt Palestinian leaders into peace and to mollify Palestinian masses through compromise and concession, including the provision of Israeli money, guns, water, electricity and many aspects of national sovereignty.

This could have been a path to enhanced Palestinian national power in cooperation with Israel. But the kleptocratic Palestinian Authority has pocketed these goodies without showing any true willingness to meet Israeli needs and expectations.

As a result, tactical Israeli restraint, like the decision to retreat from justified security measures at the Temple Mount, comes off as capitulation to Palestinian terrorism. It reinforces the rejectionist and triumphalist Palestinian narrative. It looks and smells like appeasement.

Winston Churchill warned that “an appeaser is one who feeds a crocodile, hoping it will eat him last.” So it’s time for a different strategy. Palestinian overreach and superciliousness should be countered by strong Israeli and international countermeasures.

Palestinian leadership must be disabused of the notion that it can drive Israel off the Temple Mount and out of east Jerusalem by violence, or coerce Israel into withdrawals by appealing to international tribunals.

This will require perseverance and the flexing of muscle.

To begin with, Israel can stop doing favors for the Palestinian Authority like absorbing its mushrooming debt for electricity and fuel, or selling it water at discount prices. Then Israel should stop facilitating the business interests of Abbas’ cronies, whose cartels control the Palestinian economy. The international donor community, too, might usefully rethink the huge sums of cash it pours into Abbas’ coffers every year.

Then Israel can and should revoke the VIP permits that allow Abbas and his ministers to fly in and out of Ben-Gurion International Airport on their luxury private jets. Let them beg King Abdullah in Amman for travel privileges.

Simultaneously, Israel should arrest the activities in east Jerusalem of rabble rousers like Sheikh Ekrima Sa’id Sabri, the former the grand mufti of Jerusalem and the lead agent in the city for Erdogan’s Turkey and the Moslem Brotherhood; Sheikh Issam Amira, the lead agent in the city for the Islamic Liberation Party (Hizb ut-Tahrir); and Abbas’ handpicked henchmen, the intemperate Grand Mufti Muhammad Ahmad Hussein and the fanatic former chief justice of the PA’s religious court, Sheikh Tayseer Al-Tamimi.

Their sermons, “charitable” enterprises and educational programs glorify terrorists and explicitly call for violent resistance to Israel. Their networks (along with Fatah social media) also are the source for the libel that Al-Aqsa mosque is at risk.

It’s also not too hard to arrest 2,000 of their key street activists — those leading the riots in the city.

Israel should unsheathe its sovereign power and put the extremists down; decisive action that one day might allow for Palestinian moderates to emerge.

David M. Weinberg (www.davidmweinberg.com) is director of public affairs at the Begin-Sadat Center for Strategic Studies.

Israel’s government under triple siege

July 26, 2017

Israel’s government under triple siege, DEBKAfile, July 26, 2017

Where the ministers went wrong was in failing to go after the perpetrators of the murders committed at one of the most sensitive world shrines. The killers belonged to the lawless Jabarin clan that rules the Israeli Arab town of Umm al Fahm. The ministers did not treat this clan as central to the crime, out of concern for the delicate relations with Israel’s Arab minority. Instead, Temple Mount, the lightening rod of Israel’s relations with the entire Muslim and Arab world, was treated as the core issue.

If Israel fails to draw a strong red line at this point in the standoff, a new crisis or terrorist outrage will be staged every few days to force the ministers to fall back step by step on measures pivotal to national security. Popular opnion at home, incensed over the Halamish terrorist outrage, was against the first concession and will oppose any more.

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Binyamin Netanyahu’s government is being forced back step by step on the Temple Mount standoff by a three-line siege imposed by the Palestinians, Sunni Arab governments, including Jordan, and public opinion at home.

The security cabinet can’t be faulted for approving its first rational steps for securing the worshippers and visitors frequenting Temple Mount, after three Israeli Arab gunmen desecrated the shrine on July 14 by shooting dead two Israeli police officers on guard at Lion’s Gate.

Metal detectors at the gates provided a quick fix for reopening the shrines the next day.

Where the ministers went wrong was in failing to go after the perpetrators of the murders committed at one of the most sensitive world shrines. The killers belonged to the lawless Jabarin clan that rules the Israeli Arab town of Umm al Fahm. The ministers did not treat this clan as central to the crime, out of concern for the delicate relations with Israel’s Arab minority. Instead, Temple Mount, the lightening rod of Israel’s relations with the entire Muslim and Arab world, was treated as the core issue.

The Jabarins felt safe enough to carry on breaking Israel’s laws. On Tuesday, July 25, a member was caught smuggling a truckload of illegal Palestinian workers from the Palestinian town of Jenin across into Israel. It was obvious that something is badly amiss in national homeland security policies.

In another example, the government finally, a year late, ordered the home of one of the Tel Aviv Sarona Market terrorists, who murdered four Israelis, to be knocked down. One story of a building in the Hebron village of Yata will be destroyed. At the same time, the Supreme Court of Justice in Jerusalem gave the police 30 hours to hand over the bodies of the three Temple Mount gunmen, members of the Jabarin tribe,  to their families for burial.

Razing the home of one of the Tel Aviv terrorists, who claimed to have been inspired by ISIS, in a timely fashion, a year ago, might have been some deterrent for the killers of Umm al-Fahm.

It now turns out that the shrine murders 12 days ago were the result of Israeli Arabs and Palestinians coming together for a joint terrorist conspiracy against Israel. The location was deliberately chosen as the catalyst for dragging moderate Arab rulers into a plot for compelling Israel to give up its sovereignty on Temple Mount and the Old City of Jerusalem.

This conspiracy was insufficiently addressed by the ministers taking part in the security cabinet’s deliberations. The removal of the metal scanners, security cameras – or any other measures Israel was been forced to cede – will not satisfy the Palestinians and Israeli Arab leaders, including their members of parliament. They are intent on drawing their community of 1.5 million into the bloody brew they have cooked up for the entire Arab world to consume.

As this juncture, the Israeli government has no choice but to brake hard on concessions – even as street violence escalates – and draw a red line against caving in any further. The Palestinians and their clerics should be firmly informed that if they choose to continue to boycott Al Aqsa and hold prayers in the street outside the shrine, so be it. Israel will not budge any further on its responsibility to secure Temple Mount against more violence. And their dream of a victory parade on the holy compound to celebrate their humiliation of the Jewish State will never come true.

Very few Israelis are aware of the origins of the 180,000 Arabs living in Jerusalem today. Most of them originate in Hebron and migrated to Jerusalem over the years since 1967. The Hashemite Kingdom of Jordan which ruled eastern Jerusalem and its shrines for 19 years up until the Six Day War, very carefully kept Hebron natives out of the city. Their extremist conduct over Temple Mount explains why.

If Israel fails to draw a strong red line at this point in the standoff, a new crisis or terrorist outrage will be staged every few days to force the ministers to fall back step by step on measures pivotal to national security. Popular opnion at home, incensed over the Halamish terrorist outrage, was against the first concession and will oppose any more.

A Palestinian State or an Islamist Tyranny?

April 26, 2017

 A Palestinian State or an Islamist Tyranny? Gatestone InstituteGiulio Meotti, April 26, 2017

Abbad Yahiya’s novel takes aim at Palestinian taboos such as fanaticism, Islamic extremism and homosexuality. The novel’s publisher has been arrested and a warrant has been issued for the arrest of Yahiya.

The head of the Union of Palestinian Writers, Murad Sudani, attacked the writer and called for an exemplary punishment. Ghassan Khader, a Facebook user, wrote on his page that Yahiya “should be killed”.

We could go on with this list of Palestinian intellectuals who paid a high price for daring to speak the truth to Mahmoud Abbas and his corrupt circle on many issues: coexistence with the Jews, secularism, sexual freedom, freedom of conscience, human rights, or telling the truth about the Holocaust.

A Palestinian state created with the current Palestinian Authority would destroy freedom of conscience for journalists and writers; exile Christians and homosexuals; torture Arab inmates; impose sharia as the only law, and put people to death for “atheism” and “apostasy” (read, conversion to Christianity).

From the United Nations to the European Union and the mainstream press, it seems that the Jews living in Judea and Samaria are the obstacle for the Middle East coexistence. But have these well-known “observers” really observed what is going on in the areas self-governed by the Palestinian Authority, and that two-thirds of the world’s nations want to turn into another Arab-Islamic state?

Recently, one of the brightest Palestinian novelists, Abbad Yahiya, saw his fourth book, Crime in Ramallah, seized by the Palestinian police in the West Bank. The order came from Palestinian Attorney General Ahmed Barak, who ruled that the book “threatens morality“. The novel’s publisher was arrested and a warrant was issued for Yahiya’s arrest.

When Palestinian novelist Abbad Yahiya recently published his fourth book, Crime in Ramallah, the Palestinian Authority police seized all copies the book, claiming it “threatens morality”. The novel’s publisher was arrested and a warrant was issued for Yahiya’s arrest. (Image source: Wikimedia Commons)

His novel revolves around the murder of a Palestinian girl in Ramallah, and follows the lives of three other boys, from a homosexual to a drinker of alcohol. The novel takes aim at Palestinian taboos such as fanaticism, Islamic extremism and homosexuality. The young gay protagonist of the novel ends up moving to France.

“I do not know what to do”, said Yahiya, who fled to Qatar. “If I return, I will be arrested”.

The head of the Union of Palestinian Writers, Murad Sudani, attacked Yahiya and called for an exemplary punishment as happened with Boris Pasternak and other Soviet novelists. According to Sudani, Yahiya’s novel “violates national and religious values”. He went on to say that “my freedom as a writer ends when the freedom of the country begins”. So Palestinian writers should behave like the Soviet “engineers of souls”, then at the service of Communism, now of Islamic extremism and the Palestinian war against Israel.

Yahiya was also threatened on social media. Ghassan Khader, a Facebook user, wrote on his page that Yahiya “should be killed“. Yahiya should apparently meet the same fate of the Algerian writer Tahar Djaout, murdered by Islamists in 1994. Yahiya’s publisher, Fuad Akleek, was arrested in a library “in a very humiliating way”. The Palestinian police are reported to have entered five hundred libraries and bookshops of the West Bank to seize all the copies of the novel.

Yahiya’s fate is reminiscent of many others under the Palestinian Authority:

  • Waleed al Husseini is a Palestinian blogger who has spent ten months in a Palestinian prison for the same “crime” as the one for which the Charlie Hebdo magazine’s journalists were murdered: “Blasphemy”. Like the gay man in Yahiya’s novel, Waleed now lives in France, protected and blessed by Europe’s freedom.
  • Haidar Ghanem, the Palestinian human rights activist, was less lucky. He was shot to death by Islamic extremists.
  • Mohammed Dajani, the Palestinian professor who took his students on a field trip to Auschwitz, had to resign to save his own life after months-long campaign of death threats, campus riots and intimidation. He broke the Palestinian taboo of Holocaust denial. “I put my job on the line to expose the double-talk we live”, Dajani told Haaretz. “We say we are for democracy and we practice autocracy, we say we are for freedom of speech and academic freedom, yet we deny people to practice it”.
  • Many Palestinian Christian activists have also been found dead.

We could go on with this list of Palestinian intellectuals who paid a high price for daring to speak the truth to Abbas and his corrupt circle on many issues: coexistence with the Jews, secularism, sexual freedom, freedom of conscience, human rights, or telling the truth about the Holocaust.

Famous Israeli writers such as David Grossman, Amos Oz and Abraham Yehoshua, the “peaceniks” most pampered by the Western newspapers, should, instead of blaming their own country, ask themselves what Abbad Yahiya’s case means for the Arab-Israeli conflict, and if they should denounce the Palestinian Authority for what it is doing to him.

What happened to Yahiya’s novel contains the real reason for the failed negotiations between Israelis and Palestinians. Negotiations did not founder over few houses in Judea and Samaria. The failure is the result of the abyss between an open society, Israel, and a closed regime, the Palestinian entity; between a democracy based on Western liberal principles and a gangster autocracy based on an Islamic dictatorship determined to destroy the Jewish state.

And that abyss is just four kilometers wide, the distance between the Palestinian town of Tulkarem and the Israeli city of Netanya.

A Palestinian State created with the current Palestinian Authority would ethnically cleanse Jews, as Jordan did when it attacked and seized Jerusalem in 1948.

It would be led by Holocaust-enablers such as Hamas, or by a Holocaust-denier such as Mahmoud Abbas. It would destroy freedom of conscience for journalists and writers; exile Christians and homosexuals (hundreds of Palestinian gays now live beyond Israel’s security fence); torture Arab inmates; continue to accept funding from Iran and Sunni Islamic extremists in the name of “the caliphate or death”; impose sharia (Islamic law) as the only law; put people to death for “atheism” and “apostasy” (read, conversion to Christianity). It would most likely oblige women to wear burqas and hijabs as in Saudi Arabia; commemorate terrorists and baby-killers who butchered 1,500 Israeli civilians during the Second Intifada; abolish democratic elections; fill libraries with anti-Semitic and anti-Western books; ban alcohol in public, and ask plainclothes officers to stop young couples to show marriage licenses, as in Iran.

How would you describe that state, if not as a carbon copy of a Nazi government? And what is the only country that would allow the creation of such a state on its own shoulders? The world’s only Jewish State? Of course.