Posted tagged ‘Israeli Arabs’

Twilight over the “Palestinian Cause”

December 21, 2017

Twilight over the “Palestinian Cause”, Gatestone InstituteGuy Millière, December 21, 2017

(Please see also, Palestinian claims to Jerusalem lose Saudi as well as US support. — DM)

Reports from the West Bank after the Six Day War show that the Arabs interviewed defined themselves as “Arabs” or “Jordanians”, and evidently did not yet know that they were “the Palestinian people”. Since then, they were taught it. They were also taught that it is their duty is to “liberate Palestine” by killing Jews. The Palestinians are the first people invented to serve as a weapon of mass destruction of another people.

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality, today there is no difference between Jordanians, Palestinians, Syrians and Lebanese.” — PLO leader Zuheir Mohsen, interview in the Dutch newspaper Trouw, March 1977.

Since the collapse of the Soviet Union, the European Union has become the main financier of the “Palestinian cause”, including its terrorism. They are also contributing to war.

Iran, strengthened enormously by the agreement passed in July 2015 and the massive US funding that accompanied it, has been showing its desire to become a hegemonic power in the Middle East.

The grand mufti of Saudi Arabia, Sheikh Abdulaziz ibn Abdullah Al ash-Sheikh, recently issued a fatwa saying that “fighting the Jews” is “against the will” of Allah and that Hamas is a terrorist organization.

For many years, “Palestine” has not stopped aspiring to new heights in the so called “international community”. “Palestine” has been present at the Olympic Games since 1996, and, later, became a permanent observer to UNESCO and the United Nations. The vast majority of the 95 “embassies” of “Palestine” are in the Muslim world; many others are in Asia, Africa, Latin America and Europe. In 2014, the Spanish Parliament voted in favor of full recognition of “Palestine.” A few weeks later, the French Parliament did the same. 

There is no other instance in the history of the world where a state that does not exist can have missions and embassies presumed to function as if that state did exist.

Now the time has probably come for the “Palestinians” to realize that they have lost and fall back to earth, as noted by the scholar Daniel Pipes.

Have “Palestinian” leaders been showing by their speeches and actions that they are ready to rule a state living in peace with their neighbors and with the rest of the world? All “Palestinian” leaders have incessantly incited terrorism, and do not hide their wish to wipe Israel off the map.

Is there a long-standing aspiration by the “Palestinian people” to have a state and to live peacefully within that state? The answer is actually no. The “Palestinian people” were invented in the late 1960s by the Arab and Soviet propaganda services. As PLO leader Zuheir Mohsen told the Dutch newspaper Trouw in March 1977:

“The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality, today there is no difference between Jordanians, Palestinians, Syrians and Lebanese.”

Reports from the West Bank after the Six Day War show that the Arabs defined themselves in interviews as “Arabs” or “Jordanians”; they evidently did not know that they were the “Palestinian people”. Since then, they were taught it. They were also taught that it is their duty to “liberate Palestine” by killing Jews. The Palestinians are the first people invented to serve as a weapon of mass destruction of another people.

Yasser Arafat, Chairman of the PLO, at the Arab League summit in Rabat, Morocco, 1974. (Photo by Hulton Archive/Getty Images)

Is there at least a historic past that gives legitimacy to the aspiration to create a “Palestinian state”? The answer again is actually no. There is no Palestinian culture distinct from the cultures of the Muslim Arab world, no monument that can be defined as a “Palestinian” historic monument, except by falsifying history.

More basically, would a hypothetical “Palestinian state” be economically viable? Again, the answer is actually no. Territories occupied by the Palestinian movements survive only thanks to international financial assistance from the West.

How then could so many countries wish for so long to create a state whose rulers would likely be regressive, corrupt “Palestinian” leaders; whose inhabitants would be used as killing machines, whose history is non-existent-to-falsified and whose economic potential seems zero?

The answer is simple.

Behind their support for the creation of a “Palestinian state”, those countries have been pursuing other goals. For decades, countries of the Muslim world obsessively wanted one thing: the destruction of Israel.

They tried to reach their goal through conventional warfare, then terrorism, then diplomacy, then propaganda. They blamed only Israel for all the evils of the Middle East.

All the while, they know who the “Palestinian” leaders are and what they do. They know that the “Palestinian people” were invented. They know why the “Palestinian” people were invented. They know that a “Palestinian state” will not have a viable economy. Yet they have been committed to a strategy of destabilizing and demonizing a non-Muslim nation, Israel.

They call the “Palestinians” “victims“; terrorism, “militancy”; and incitement to kill, “resisting occupation”. They have been trampling rightful history and replacing it with myth.

They press “Palestinian” leaders to “negotiate”, knowing perfectly well that no agreement will ever be signed and that negotiations will end in bloodshed.

They propose only “peace plans” they know Israel must reject – those which include the “’49 ‘Auschwitz‘ armistice lines” or the “right of return” for “Palestinian refugees”, who numbered half a million in 1949, but near five million today.

They recognize a “Palestinian state” while knowing that the “state” they recognize is not a state, but rather a terrorist entity without defined borders or territory, and imbued with a will to spill more blood and create more mayhem.

They have relied on turmoil, blackmail and lies to encourage the rest of the world to think the situation requires drastic international intervention.

They have been saying they want a “Palestinian state”, but never that they want this state to renounce terrorism and end the conflict.

Instead, they have been waging a vicious war they have long hoped to win.

For more than thirty years, they benefited from the support of the Soviet Union. It financed wars (19671973), terrorism, diplomacy and propaganda. The Soviet Union made the “Palestinian” enterprise an “anti-imperialist” cause — a means of strengthening Soviet positions and galvanizing the enemies of the West. The Soviet Union collapsed in 1991, but the effects of its support for the “Palestinian cause” for a time remained. Many countries hostile to the West still support and recognize the “Palestinians” while pretending to ignore that they are recognizing a terrorist entity. They are contributing to war.

Countries of the Western world, subjected to the pressures of the Muslim world and the Soviet Union for many years, have gradually given way, some even before any pressure was applied.

France chose its camp in 1967, when General Charles de Gaulle launched what he called an “Arab policy” after its defeat in Algeria. French foreign policy become resolutely “pro-Palestinian” -– in an apparent effort to deflect terrorism, obtain inexpensive oil and compete with the US — and has remained so to this day. Western European countries have gradually adopted positions close to those of France. Since the collapse of the Soviet Union, the European Union has become the main financier of the “Palestinian cause”, including its terrorism. Western European leaders know what the real goals are, yet they repeat without respite that creating a “Palestinian state” is “essential“. They are also contributing to war.

Although a long-time ally of Israel, the United States changed its Middle East policy in the beginning of the 1990s to positions closer to those of the Muslim world. American politicians and diplomats pressured Israelis to negotiate with “Palestinian” leaders and seemed to have lost sight of what the “Palestinian cause” was secretly about. Wishful Israeli leaders agreed to negotiate. The tragic result was the Oslo Accords and the creation of the Palestinian Authority (PA). It quickly became a new base of anti-Israeli terrorism. A wave of lethal, anti-Israel attacks started immediately, with a stepped-up anti-Israel diplomatic and propaganda offensive right after. A “two-state solution” was invoked. American leaders, as if they had slept through several years, started to say that a “Palestinian state” had to exist. Three American Presidents proposed “peace plans“, also contributing to war.

An additional “peace plan” is expected soon, but the parameters will be profoundly different. President Donald Trump appears to wish to break with the past.

He recently told Palestinian leader Mahmoud Abbas that “Palestinian” leaders were liars. None of the American negotiators he chose seems to have the slightest illusion about the “Palestinian” leadership or the “Palestinian cause”.

The Taylor Force Act, passed on December 5 by the US House of Representatives, plans to condition US aid to the “West Bank and Gaza” on “the actions taken by the Palestinian Authority to end violence and terrorism against Israeli citizens”; the Act could be adopted soon by the Senate. The PA rejected all the requirements in the Act.

The Muslim world is also undergoing change. Iran, strengthened enormously by the agreement passed in July 2015 and the massive US funding that accompanied it, has been showing its desire to become a hegemonic power in the Middle East. The mullahs’ regime now holds three capital cities in addition to Teheran: Baghdad, Damascus, and Beirut. Iran attacks Saudi Arabia and supports the war led by the Houthi militia in Yemen; it intends to seize Sanaa and take control of Bab El Mandeb, the gateway to the Red Sea and the Suez Canal. Qatar and Turkey have established close ties with Iran.

Saudi leaders appear aware of the danger. King Salman chose his son, Mohamed bin Salman, as heir to the throne, and gave him broad powers. “MBS”, as he is known, seems intent on leading a real revolution. Militarily, he is head of the 40-member Islamic Military Counter Terrorism Coalition, and has declared his desire to “end terrorism”. Economically, he is in charge of an ambitious reform project aimed at making his country less dependent on oil: Saudi Vision 2030. All Saudi leaders in disagreement with the new orientations of the country were placed under arrest and their assets confiscated. Mohamed bin Salman has identified Iran as the main enemy, and recently described its Supreme Leader, Ali Khamenei, as a “new Hitler.” Qatar and Turkey have been subjected to intense Saudi pressure to distance themselves from the Iranian regime. The grand mufti of Saudi Arabia, Sheikh Abdulaziz ibn Abdullah Al ash-Sheikh, recently issued a fatwa saying that “fighting the Jews” is “against the will” of Allah and that Hamas is a terrorist organization.

Mohamed bin Salman has the support of the Trump administration; Vladimir Putin who, while being allied to Iran, may want a balance of power in the Middle East, and Xi Jinping, who is facing the risk of a Sunni Islamic upheaval in China’s autonomous territory, Xinjiang.

“Palestinian” leader, Mahmoud Abbas was reportedly summoned to Riyadh, where King Salman and Mohammed bin Salman told him that he had to accept the plan proposed by the Trump administration or resign, and that it would “risky” for him to consider launching an uprising – which he has anyway, although being careful to keep it lukewarm.

During the month of October, Egyptian President Abdel Fattah al-Sisi, a close ally of Mohamed bin Salman, invited the leaders of the Palestinian Authority and Hamas to come to Cairo for a “reconciliation”. He apparently demanded control of the Gaza Strip to be handed to the Palestinian Authority. It also seems that the Trump administration and President Sisi told Hamas leaders that they had to approve the terms of the “reconciliation” agreement, and that if they carried out any attacks against Israel, they risked complete destruction.

The “peace plan” evidently to be presented by the Trump administration is provoking the extreme anger of “Palestinian” leaders. The goal of the “plan” seems to be to revive an open ended “peace process”, allowing Saudi Arabia and the members of the Islamic Military Counter Terrorism Coalition to move closer to Israel and push the “Palestinian cause” toward the back burner.

On November 19, an Arab League emergency meeting held in Cairo strongly condemned Hezbollah and Iran. Moreover, for the first time in fifty years, a meeting of the Arab League did not even mention the “Palestinian” question.

President Trump’s recognition on December 6 of Jerusalem as the capital of Israel has led to restlessness and acrimony both in the Muslim world and among Western European leaders. Sunni leaders allied to Saudi Arabia, however, as well as Saudi Arabia itself, seem too concerned about the Iranian threat to quarrel with Israel, the United States or really anyone. Western Europe has almost no weight in what is taking shape; all it has shown is cowardice, fear, and continued contempt for a fellow Western democracy: Israel.

Palestinian Authority President Mahmoud Abbas, now in the twelfth year of his four year term — and apparently seeing that he is getting little support — appeared to seek divine intervention: he asked the Pope for help. There would be “no Palestinian state without East Jerusalem as its capital,” Abbas said. He sounded as if he had begun to understand that the “Palestinian cause” could be fading, and, with other “Palestinian” leaders, called for “three days of rage“. A few protesters burned tires and American flags – the usual.

Turkish President Recep Tayyip Erdogan called on the Organization of Islamic Cooperation to convene in Istanbul on December 13, and urged leaders of Muslim countries to recognize Jerusalem as the “occupied capital of the Palestinian state”. Saudi King Salman stayed well away as did almost all other Sunni leaders. He only sent a message saying that he calls for “a political solution to resolve regional crises”. He added that “Palestinians have right to East Jerusalem” – the least he could do; he did no more. Erdogan is mainly supported by Iran, today’s foremost enemy of Saudi Arabia and other Sunni countries.

“It will not be the end of the war against Israel,” said Israeli Prime Minister Benjamin Netanyahu, “but it could be the beginning of the end of the “Palestinian cause”.

It now seems a good time for Western European leaders who still blindly support the “Palestinian cause” to cut their losses, both politically and economically. Taking the side of Erdogan and the mullahs in order to support a terrorist entity that will never be a “state” will do nothing to help them fight either terrorism or the increasing Islamization of Europe.

Dr. Guy Millière, a professor at the University of Paris, is the author of 27 books on France and Europe.

More arrests as terror stalks Jerusalem again

August 16, 2017

More arrests as terror stalks Jerusalem again, DEBKAfile, August 16, 2017

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

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Three major Israeli counter-terror operations in a week (Aug.10-16) are a measure of the intensity of terrorist plots for the commission of mass-casualty strikes in Jerusalem.

On Aug. 10, a combined effort of the Shin Bet, the police and the IDF, led to five Palestinians from Hebron being intercepted in the Palestinian Jerusalem neighborhood of El Azaria on their way to an attack. No details of this plot were released. But it was obvious that the five terrorists, armed with guns and explosives, were only stopped at the last minute from reaching the center of Jerusalem, just 15 minutes drive from El Azaria, and conducting a major attack.

Then, on Saturday, Aug. 12, a Palestinian woman knifed a man on Suleiman Street in East Jerusalem, mistaking him for a Jew. He turned out to be a local Arab Christian and was not badly hurt, before a police patrol nabbed the woman.

On Sunday, Aug. 13, a suspect was shot in the foot while resisting arrest at Bet Tsafafa, in southern Jerusalem . The police later reported they acted on a Shin Bet tipoff that the suspect, a resident of the mixed Abu Tor neighborhood, was primed for a terror operation.

On Monday, Aug. 14, indictments were filed at the Jerusalem district court against three residents of East Jerusalem on charges of plotting a shooting attack, as well as targeting police forces and persistent rock attacks on traffic – all in Jerusalem. They were also accused of planning to loose gunfire and explosive devices on vehicles using the Nablus bypass. This group therefore harbored ambitions for a widespread terrorist offensive in and outside Jerusalem.

Although Israel’s security authorities are cagey with the information they release on the mostly covert war they wage on Palestinian and Israeli Arab terror, three geographical areas may be marked out as significant: They are metropolitan Jerusalem including Bethlehem; Hebron – the city and mountain district; and the Israeli Arab town of Umm al-Fahm, northeast of Tel Aviv, which was the home town of the three gunmen who shot dead two policemen on Temple Mount on July 14.

Each location occupies a special place on the terror map.

The terrorist networks of Hebron and its environs are mostly tied ideologically and operationally to the extremist Palestinian Hamas. In the past fortnight, Hamas was found to be receiving large sums of money, most of it coming from sources in the United Arab Republic in the Persian Gulf. Some of the cash was funneled to Judea and Samaria and provided those networks with an extra incentive to go into action.

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

The terrorist cells operating in Jerusalem mostly belong to Mahmoud Abbas’ Fatah party, or its militia, the Tanzim. Most are fringe groups that are not directly associated with their leaders. But the fact that they are free to perform acts of violence against Israelis is worrying Israeli security authorities.

The networks of Umm al-Fahm and its rural villages appear to be ideologically inspired by the outlawed Northern Branch of the Israeli Arab Muslim Movement (which is linked to the Muslim Brotherhood), or directly tied to the Islamic State command center in Syria.

At least 20 Israeli Arabs are known to have crossed into Syria to fight in ISIS ranks, some of them from Umm Al-Fahm.

Last Friday, Aug. 11, an indictment was filed against two residents of the town, who were preparing to leave for Syria and join the Islamic State. They were being helped by a former resident who had already reached Syria and was fighting with ISIS. One of the accused belonged to the same Jabarin clan as the murderers of police officers on Temple Mount.

Then, on Tuesday, Aug. 15, police arrived at the Umm Al-Fahm home of Sheikh Raed Salah, leader of the banned Northern Branch of the Israeli Muslim Movement, with a warrant for his arrest. He was accused of publicly inciting to violence and terror and membership of an illegal organization.

Salah has been in and out of Israeli prisons for years over his fiery hate-filled sermons, which regularly call on his followers to “fight for the liberation” of Al Aqsa. Last year, he was locked up for calling on Israeli Arabs to join a Palestinian uprising against the state of Israel.

However, this time, the wide publicity given to his arrest so soon after the Temple Mount clashes – in an attempt to press charges serious enough to keep him behind lock and key for the long term – has brought the firebrand sheikh solid sympathy among sections of the Israeli Arab populace.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

Nothing is sacred

July 16, 2017

Nothing is sacred, Israel Hayom, Dr. Reuven Berko, July 16, 2017

(Please see also, Temple Mt. opens in stages amid terror probe. — DM)

The Palestinians, a new people without any heritage of their own country or capital city, are appropriating Al-Aqsa mosque, which is holy to all Muslims, for political leverage and claiming that Israel is scheming to destroy it. The shooting attack on the Temple Mount on Friday, in which two Israeli policemen were murdered, reminded us all that in the doctrine of Islamist terrorist, no Islamic site is sacred.

Going back to the riots that raged before the establishment of the state, the Palestinians treated the Temple Mount as a “religious trigger” that could be used to whip the masses into a fury of violence against the Jewish community. Every time the Palestinians are in trouble, they go back and turn up the flames at the Temple Mount with the lie — of which Hamas, the Palestinian Authority, and the Islamic Movement in Umm al-Fahm (the outlawed Northern Branch) are so fond — that Israel is planning to topple Al-Aqsa.

While Israel is using the best methods at its disposal to secure Al-Aqsa, the Palestinians treat the mosque in a contemptuous, subversive manner, using is as a nexus for religious incitement to terrorism against Israel, the goal being the damage and casualties that would result from an apocalyptic religious conflict between Islam and Judaism. The terrorist attack on the Temple Mount, which put the mosque and the worshippers who were there in danger, shows the Palestinians’ destructive attitude toward Islamic holy sites, as well as how they thumb their noses at Jordan’s role as supervisor of the Temple Mount mosques.

Sites holy to the three Abrahamic religions are subject to endless fakery, destruction, and debasement, which include the intentional wreckage of Solomon’s Stables and the Temple Mount compound; fires set at Joseph’s Tomb; cemeteries being desecrated and antiquities being stolen; terrorists taking control of the Church of the Nativity in Bethlehem and using it as a toilet; attacking the Christian community that remains in Bethlehem; Qassam rockets being fired at Jerusalem from Gaza during Operation Protective Edge in the summer of 2014.

Since the Palestinians are the pioneers of terrorism, global terrorism has adopted their legacy of hijacking airplanes, blowing up hotels and cafes, suicide terrorist attacks, and terrorist stabbings and car ramming. The religious propaganda created by the Muslim Brotherhood and taught by Palestinian religious leader Abdullah Yusuf Azzam, who was a mentor to al-Qaida, has also been passed on to the Islamic State and its operatives. This is the murderous doctrine that Sheikh Raad Salah and his friends in the Islamic Movement in Umm al-Fahm, as well as the Grand Mufti of Jerusalem Sheikh Muhammad Hussein and the former grand mufti, Sheikh Ekrima Sabri, feed to their loyal flock.

The Palestinians’ destructive way of treating their holy sites and their use of them as safe haven and as bases from which to launch terrorist attacks bear the fingerprints of the Muslim Brotherhood, which are also found on the Islamic State in the Middle East and outside it. That same “Islamic Stateness” that grew out of the terrorists from Umm al-Fahm (the Islamic Movement) is what motivated the bombing of churches and mosques full of worshippers in Egypt, Iraq, and Syria, and the wholesale demolition of historical gems like Buddha statues in Afghanistan, the Great Mosque of al-Nuri in Mosul, and the Palmyra ruins. While all that was happening, UNESCO was taking a break.

The Palestinians, tragically, are doing our work for us in the eyes of the world. Their way of proving “nationality” and “repentance” is to murder Jews. Weapons are found in the hands of Arab civilians and criminals who exploit their Israeli citizenship. Terrorism on the Temple Mount is a wake-up call, but we must not generalize, and it’s too soon to move the security fence to the west of Umm al-Fahm. We need to take care of those behind the incitement and open the Mount to worshippers as soon as possible. At the same time, Israel secures holy sites in Jerusalem as a sovereign entity and allows freedom of religion and upholds the status quo. It would be stupid and evil to make the mistake of thinking that Israel will give up its capital and abandon its holy sites to Palestinian terrorists and hooligans.

The Limits of Israeli Power

June 2, 2017

The Limits of Israeli Power, Front Page MagazineCaroline Glick, June 2, 2017

(As to Jerusalem, please see Turkish takeover in Jerusalem. — DM)

Originally published by the Jerusalem Post

Washington and the rest of the governments of the world know that their refusal to recognize Israel’s capital does not endanger Israel or its control of Jerusalem. They are free to bow to Arab pressure, safe in the knowledge that Israel will continue to protect the unified city.

The time has come, at the outset of the second 50 years of Israeli control over Judea and Samaria, for Israel to take matters into its own hands. Our leaders must stop beating around the bush. They need to use the powers they have to secure Israel’s military and civilian interests in Judea and Samaria for the next 50 years as best they can. And they need to stop waiting for someone else to solve our problems for us.

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On Thursday, US President Donald Trump bowed to the foreign policy establishment and betrayed his voters. He signed a presidential waiver postponing the transfer of the US Embassy to Jerusalem for yet another six months.

Ahead of Trump’s move, Prime Minister Benjamin Netanyahu made a last-ditch bid to convince Trump to move the embassy to Jerusalem. But it was not to be.

Israel’s failure to convince Trump to do what he repeatedly promised US voters he would do during his presidential campaign shows the disparity in power between Israel and the US.

Israel lacks the power to convince foreign nations to recognize its capital – much less to locate their embassies there. The US, on the other hand, not only has the power to recognize Jerusalem and transfer its embassy to Israel’s capital whenever it wishes to do so, it also has the ability to convince dozens of other countries to immediately follow its lead.

The disparity between what the Americans can do and what Israel can do was on display on Monday evening in a glittering hall at the King David Hotel in Jerusalem. There, Bar-Ilan University conferred its Guardian of Zion award on former US ambassador to the UN John Bolton. In his acceptance speech, Bolton presented his vision for the resolution of the Palestinian conflict with Israel.

Bolton’s views are important not merely because his past work at the State Department and the UN brought the US some of its only diplomatic victories in recent decades. His views are important as well because of his close relationship with Trump.

Bolton began his discussion Monday evening by rejecting the “two-state solution.” The two-state model, he noted, has been tried and has failed repeatedly for the past 70 years. There is no reason to believe that it will succeed now. This is particularly true, he said, given the lack of Palestinian social cohesion.

Hamas controls Gaza. The PLO, which is supposed to be Israel’s peace partner, barely controls parts of Judea and Samaria. At a time when more cohesive Arab societies are unraveling, the notion that a Palestinian state would survive and advance regional peace and stability is laughable, Bolton argued.

Bolton then turned to his preferred policy for resolving the Palestinian conflict with Israel, which he dubbed “the three-state solution.” Under his plan, Egypt and Jordan would work with Israel to solve the Palestinian conflict. Egypt would take over the Gaza Strip and Jordan would negotiate the status of Judea and Samaria with Israel.

The crowd at the King David responded enthusiastically to Bolton’s proposal. This is not surprising.

Since 1967, Israelis have hoped for Jordan and Egypt to work with them to solve the problem of the Arabs of Judea, Samaria and Gaza who lived under Jordanian and Egyptian occupation from 1949-1967.

Unfortunately, Israel’s support for Bolton’s plan is irrelevant. Israel is powerless to advance it. Israel cannot convince Arab nations to help it resolve the Palestinian conflict any more than it can convince the PLO to cut a peace deal with it.

Like PLO leaders, the leaders of the Arab world know that they cannot help Israel with the Palestinians.

Doing so would involve disowning the Palestinian narrative.

The Palestinian narrative claims that the Jews of Israel are colonialist interlopers who stole the land from the Palestinians, its rightful owners. The narrative makes no distinction between Tel Aviv and Hebron. All of Israel is a crime against the Arab world. All of Israel is illegitimate.

The overwhelming majority of the Arab world believes the Palestinian narrative. For an Arab leader to walk away from it or even to signal an attenuation of his fealty to it in the interest of regional peace would be the riskiest of moves.

Israel has nothing to offer Arab leaders that could induce them to take that risk.

Although it is far from certain, the US may very well have the ability to convince Arab leaders to do so. If Trump decided that this is the way to advance peace in the Arab world, chances are he would make some headway. In other words, Bolton’s three-state plan is a plan that only America can adopt. It cannot be an Israeli plan no matter how enthusiastically the public supports involving Jordan and Egypt in solving the conflict.

Given Israel’s inability to offer the Arabs anything valuable enough for Arab leaders to risk life and limb to accept in exchange for helping to solve the Palestinian conflict, as Israel considers its own options in relation to the Palestinians, it needs to limit its goals to things that it can achieve without them. In other words, the only steps that Israel can take in relation to the Palestinians are unilateral steps.

For the past 50 years, hoping that the Arabs – and since 1993, the PLO – would finally make peace with it and so settle the permanent status of Judea and Samaria, Israel refused to take any unilateral actions in relation to its permanent interests in Judea and Samaria. Rather than apply its legal code to Judea and Samaria, it opted for the stop-gap measure of installing a military government to run the areas on the basis of Jordanian law.

Between 1994 and 1996, Israel canceled the military government in the Palestinian population centers in Judea and Samaria and Gaza. In 2005, when it withdrew, it canceled the residual military government in the rest of Gaza. Since then, the only area that remains under the Israeli military government is Area C in Judea and Samaria. Area C includes all of the Israeli communities in Judea and Samaria, and strategically critical areas including the Jordan Valley, the Samaria mountain range and the south Hebron Hills.

On Tuesday, Prime Minister Netanyahu gave an interview with Army Radio where he set out part of his vision for the permanent status of Judea and Samaria. He limited his statement to the military status of the areas. He said that under any possible future scenario, Israel must retain full security control of the areas. This, he said, is the lesson of Israel’s 2005 withdrawal from the Gaza Strip.

That pullout led to the transformation of Gaza into a Hamas-controlled hub of global jihad. Moreover, under Hamas, the Palestinians turned Gaza into one big, densely populated missile-launching pad against Israel.

While justified, Netanyahu’s position obscures more than it illuminates about his long-term vision for Judea and Samaria.

What does he mean by security control? Would the IDF remain in sole control over Israel’s eastern boundaries or would it serve as an overall coordinator of foreign forces operating along the border? Would IDF forces be confined to fortified positions while the Palestinians reign free in the open areas, as was the case in southern Lebanon in the years leading up to Israel’s disastrous withdrawal in 2000? Or would the IDF have freedom of action and maintain the initiative throughout Judea and Samaria? Moreover, does Netanyahu envision the IDF remaining the only military organization operating in Judea and Samaria in the long term? Beyond the security issues that require clarification, Netanyahu’s statements make no mention of the rights of Jews to live in Judea and Samaria.

Does he believe that Jews should be permitted to live permanently in the areas that Israel controls? If so, why are they subjected to the Jordanian legal code used by the military government and which proscribes their right to purchase land and register land sales? This brings us to the issue of governance. What does Netanyahu think about the military government in Area C? Does he believe that the 50-year reign of generals should continue until the Arabs choose to resolve the Palestinian conflict with Israel? What if this means that the generals will continue to rule over hundreds of thousands of Israeli citizens for another 50 or 100 or 150 years? Does he, on the other hand, prefer to transfer governance responsibility in Area C to the Palestinians and place the nearly 500,000 Israelis in the area under Palestinian control? In the course of his remarks, Bolton noted that if Jordan is responsible for the Palestinians of Judea and Samaria, the issue of Jerusalem will be removed from the equation. After all, if their capital is Amman, Israel has no reason to divide its capital city.

And this brings us back to Jerusalem, which Trump spurned on Thursday.

As is the case today, 50 years ago, Israel had no power to influence the positions of foreign governments regarding its capital city. But in contrast to its decision to establish a military government in Judea and Samaria, Israel didn’t wait for foreigners to give it permission to act where it had the power to act in order to change the status of the city and ensure its ability to govern and control its capital for generations to come.

In 1967, the government voted to expand the municipal boundaries of Jerusalem to include the eastern, northern and southern quarters that had been under Jordanian occupation since 1949.

Everyone benefited from the move – including the foreign powers that still refuse to recognize the simple fact that Jerusalem is Israel’s capital.

Washington and the rest of the governments of the world know that their refusal to recognize Israel’s capital does not endanger Israel or its control of Jerusalem. They are free to bow to Arab pressure, safe in the knowledge that Israel will continue to protect the unified city.

Trump’s decision to sign the waiver delaying the embassy move is a betrayal of his campaign promise, but it doesn’t change the situation in Jerusalem. Last week, Israel celebrated 50 years of sovereignty over its united capital. Jerusalem will be neither more nor less united if and when the US moves its embassy to the capital.

Perhaps Trump will eventually keep his word and move the embassy. Perhaps he will continue to breach his promise. And as far as the Palestinians are concerned, perhaps Trump adopts Bolton’s three-state plan in relation to Judea, Samaria and Gaza. Perhaps he will maintain his predecessors’ slavish devotion to the establishment of a PLO state.

Israel can’t control what Trump will do any more than it can influence what the Arabs will do. And so it needs to take a lesson not only from its bitter experience of withdrawing from Gaza, but from its positive experience of taking matters into its own hands in Jerusalem.

The time has come, at the outset of the second 50 years of Israeli control over Judea and Samaria, for Israel to take matters into its own hands. Our leaders must stop beating around the bush. They need to use the powers they have to secure Israel’s military and civilian interests in Judea and Samaria for the next 50 years as best they can. And they need to stop waiting for someone else to solve our problems for us.

Turkish takeover in Jerusalem

June 2, 2017

Turkish takeover in Jerusalem, Israel Hayom, David M. Weinberg, June 2, 2017

(Please see also, Report: Turkey Eclipsing Jordan in Old City, Temple Mount. — DM)

In short, the disintegration of Palestinian secular nationalist organizations and institutions in east Jerusalem, alongside Israeli torpor, has facilitated the rise of Islamist factions and hostile foreign actors.

The enlarged foreign presence in the heart of Israel’s capital touches the deepest chords of the issue of Israeli sovereignty in the eastern part of the city. Koren and Avrahami warn that this presence cannot be easily eliminated. While significant security action and determined diplomatic maneuver are clearly mandated, Israel will have to do more to “recapture” east Jerusalem. It will have to assume full responsibility for the services that east Jerusalem Arab residents need, with major budgetary repercussions.

***********************************

The fireworks and fanfare of the Jerusalem liberation jubilee have shoved under the radar a blockbuster expose about the unruly situation in east Jerusalem. Alarm bells should be ringing about the nefarious intensifying involvement of Erdogan’s Turkey and other radical Islamist groups in Jerusalem political and social affairs.

Dr. David Koren and Ben Avrahami are the advisors on east Jerusalem affairs for the Jerusalem Municipality. They lead the municipal team that oversees all of Jerusalem City Hall’s interactions with the Muslim and Christian populations of the city. They are intimately familiar with the thicket of contradictory interests, tensions, and disagreements that inform daily life in earthly Jerusalem.

The two experts have just published a rare, breathtaking and shocking description of political trends in east Jerusalem. Their article, “East Jerusalem Arabs Between Erdogan and Israel,” published in the new, important Hebrew intellectual journal Hashiloach (Vol. 4, May 2017), offers a brief account of the fruits of normalization and Arab east Jerusalemites’ increasing integration into the Israeli scene, But mainly it serves as a wake-up call regarding countervailing toxic trends.

According to Koren and Avrahami there has been very significant erosion in the status of the veteran east Jerusalem mukhtars and the influence of Fatah political infrastructures and Palestinian Authority leaders. Into the vacuum have stepped elements identified with Hamas, with the northern faction of the Islamic Movement in Israel, and with the Muslim Brotherhood in its wider context.

Through a series of civic associations, nonprofits, and grassroots organizations, sometimes at the neighborhood level and sometimes more extensive, they are investing tens of millions of dollars per year in dawa (missionary) activities, mainly charitable enterprises and educational programs to attract the young to Islamic values.

There is a direct line, say the article authors, from civic dawa to radicalization and active enlistment in the armed struggle against Israel. This includes active social networking which glorifies terrorists, martyrs, and prisoners, and explicitly calls for violent resistance to Israel. These networks were also the source for the libel that Al-Aqsa mosque is endangered by the Jews/Zionists, and for dissemination of an incredible volume of disinformation related to Israeli actions on the Temple Mount.

The authors ask for particular attention to the mounting involvement of Erdogan’s Turkey, which is the worldwide Brotherhood’s main patron. Turkey now enjoys unprecedented popularity among the Arab residents of east Jerusalem, the authors write. The Turks’ public support of the Palestinian cause and adoption of the Al-Aqsa issue, and their decision to inject millions of dollars into east Jerusalem, have won them great sympathy and support.

The Turks fund a great part of the dawa activities in the city, with Sheikh Ekrima Sa’id Sabri as the lead Turkish agent. (He is a former grand mufti of Jerusalem appointed by the PA and today the most prominent representative of the Muslim Brotherhood in the city.) The Turkish consulate in Jerusalem, the Turkish government assistance agency, and a string of Turkish organizations that have local branches in Israel or the West Bank, are directly implicated in this subversive activity too. As a result, Turkish flags today fly everywhere in east Jerusalem and prominently on the Temple Mount as well.

The Turks also have injected significant sums to those who do their bidding on the Temple Mount, for various activities such as Quran-recitation groups, transportation of worshipers to and from the mosque, iftar feasts in Ramadan, renovation and cleaning campaigns, and the like. In general, the Islamist forces on the Temple Mount operate, intentionally or not, to Turkey’s benefit and the detriment of Jordan. They may believe that the replacement of the Jordanian presence by a Turkish presence would be a positive and welcome development.

The main loser here is Jordan, which long enjoyed the status of Guardian of the Holy Places and protector of the Arabs of Jerusalem. This also is the context of the PA’s intensive activity in the international arena, and especially at UNESCO, ostensibly intended to protect the Islamic holy places against an Israeli takeover. This tactic allows the PA to convey to its critics that it is the true defender of Al-Aqsa and Jerusalem against the threat of “Judaization,” while at the same time gnawing at Jordan’s historic role as guardian of the Mount and seeking to counteract the emerging Turkish dominance in Temple Mount affairs.

Attention should be devoted also to another mounting force in Jerusalem, the Islamic Liberation Party, or Hizb ut-Tahrir, which has several thousand supporters in the city. This Salafist group, like ISIS, seeks to proclaim a global Islamic caliphate from Al-Aqsa. It has acquired growing influence on college campuses throughout the West Bank, including al-Quds University near Jerusalem. Sheikh Issam Amira of the al-Rahman Mosque in Beit Safafa is the group’s most conspicuous preacher, and he enjoys freedom of activity and speech on the Temple Mount.

While the Liberation Party does not advocate violent jihad, some party members could “advance” from a Salafi mindset to a Salafi-jihadist outlook and join the ranks of ISIS. This may explain, say Koren and Avrahami, the presence of ISIS cells and ISIS operatives in Jerusalem, such as Fadi al-Qunbar, who carried out the terrorist truck-ramming attack in East Talpiot in early 2017, and the ISIS cell that was apprehended in the Shuafat refugee camp several months earlier.

In short, the disintegration of Palestinian secular nationalist organizations and institutions in east Jerusalem, alongside Israeli torpor, has facilitated the rise of Islamist factions and hostile foreign actors.

The enlarged foreign presence in the heart of Israel’s capital touches the deepest chords of the issue of Israeli sovereignty in the eastern part of the city. Koren and Avrahami warn that this presence cannot be easily eliminated. While significant security action and determined diplomatic maneuver are clearly mandated, Israel will have to do more to “recapture” east Jerusalem. It will have to assume full responsibility for the services that east Jerusalem Arab residents need, with major budgetary repercussions.

In a future article, we will look at the remedies for this situation being implemented by Mayor Nir Barkat of Jerusalem (and more still required) in order to increase east Jerusalem Arabs’ sense of belonging to a united Jerusalem. Also to be considered are the complicated proposals coming from the political Left for redistricting of the city into independent boroughs or divesting some Arab neighborhoods to the Palestinian Authority.

Report: Turkey Eclipsing Jordan in Old City, Temple Mount

May 30, 2017

Report: Turkey Eclipsing Jordan in Old City, Temple Mount, The Jewish Press, May 30, 2017

Turkish Flag over the Temple Mount

The Jerusalem municipality’s eastern Jerusalem experts have revealed in recent days that Turkey has been competing with Jordan over influence among Arab residents as well as over control of the Temple Mount, Hashiloach—an Israeli journal for thought and policy, created by the Tikvah Fund—reported last week.

The city’s experts, David Koren and Ben Avrahami, also revealed that Turkey has begun pouring millions of dollars into NGO in eastern Jerusalem, in order to strengthen Ankara’s status among the Arab residents, at the expense of Jordan and Israel. Which explains why more and more Turkish flags are hanging in windows in the eastern part of the city.

The Arab population of Jerusalem numbers approximately 320,000, with another 50,000 residents of Judea and Samaria who are staying in the city illegally or through family reunification. Jerusalem Arabs constitute about 37% of the city’s population and about 20% of the Arab population in Israel. In fact, Jerusalem is the city with the highest Arab population density between the Jordan River and the Mediterranean Sea (excluding Gaza). Ramallah has 280,000 residents, and Nazareth, the largest Arab city in Israel, has only 75,000.

The vast majority of Jerusalem’s Arabs are Muslim – the Christian population is estimated at between 10 and 15 thousand.

“The growing involvement of the Erdogan regime, which is now the main patron of the Muslim Brotherhood worldwide, shows that the Turkish actions in Jerusalem are part of a wider process of creating regional Turkish hegemony at the expense of other players,” wrote the Jerusalem mayor’s advisers on the eastern part of the city, noting that “the biggest loser from the increased Turkish presence is Jordan, which for many years had enjoyed the status of Custodian of the Holy Places and the protector of the residents of eastern Jerusalem. The greatest threat to the Hashemite Kingdom on the Temple Mount comes from Turkey.”

Earlier this month, Turkish President Recep Tayyip Erdogan slammed Israel for “massacring the Palestinians,” calling on the Turks to visit the Al-Aqsa Mosque and dubbing Israel’s control of Jerusalem “an insult.” He also attacked President Donald Trump’s plans to move the US embassy to Jerusalem, and declared that “all Muslims must defend Jerusalem.”

The experts added that in May 2015, Muslim worshipers expelled the chief Jordanian Kadi from the Temple Mount, while at the same time receiving with great honor the Turkish minister of religious affairs. “In recent years, the Turks have poured considerable sums of money into the Temple Mount for a number of activities: Koran reading groups, transporting worshipers to and from the mosque, Ramadan meals, renovations, and cleaning. As a rule, whether deliberately or not, Muslim groups on the Temple Mount are acting in favor of Turkey and to the detriment of Jordan.

“In their view, replacing the Jordanian presence with Turkish presence would be a positive and welcome step,” Koren and Avrahami wrote.

“Erdogan’s Turkey now enjoys unprecedented popularity among the residents of eastern Jerusalem,” wrote the two wrote. “Turkish flags are often seen hanging from rooftops in the eastern part of the city and even on the Temple Mount, and Turkish culture is being revived, which is reflected in Turkish language courses, Turkish music and Turkish cuisine.”

One hundred years after the last Turkish soldier was chased out of Jerusalem by the invading British Empire, “Turkey’s public support for the Palestinian cause and the Al-Aqsa conflict, and their channeling of millions of dollars into eastern Jerusalem, bear many fruits in the form of sympathy and support,” the experts concluded, adding that the Turks’ “involvement is made possible by their cooperation with Muslim Brotherhood elements in the city, who are often being used as their allies and collaborators.”

Palestinian Authority’s Fatah Faction Appoints Israeli Arab Terrorist to Central Committee Upon Recommendation of Mahmoud Abbas

May 29, 2017

Palestinian Authority’s Fatah Faction Appoints Israeli Arab Terrorist to Central Committee Upon Recommendation of Mahmoud Abbas, The Jewish PressHana Levi Julian, May 29, 2017

(Please see also, Palestinians: Abbas Immediately Breaks Promises to Trump. — DM)

Palestinian Authority leader Mahmoud Abbas sits with US President Donald Trump at the White House, May 3 2017

Fatah has appointed terrorist murderer Karim Younes to its Central Committee upon the personal recommendation of Palestinian Authority leader Mahmoud Abbas, the Palestinian Media Watch reported this week.

Karim Younes and his cousin Maher Younis are two Israeli Arabs who together kidnapped and murdered Israeli soldier Avraham Bromberg in 1980.

The two killers have been presented by the Palestinian Authority government as role models for PA children. Public squares were recently named after each, to further glorify them, by the Palestinian Authority government.

The PLO Director of Prisoner’s Affairs said in a statement that he sees the appointment of Younes as proof that “our prisoners are not terrorists.”

“It is also noteworthy that Abbas has chosen an Israeli citizen to be among Fatah’s decision-makers,” Itamar Marcus and Nan Jacquest Zilberdik said in an article on the PMW website. “This is consistent with the Palestinian Authority message to Israeli Arabs to see themselves as part of the Palestinian national movement, and to view all of the land of the State of Israel as part of a future Palestinian state that will replace Israel.

“This new appointment of a terrorist was announced right after Abbas sent a message to Israelis demonstrating on Saturday for “Two states – One hope” at Rabin Square in Tel Aviv, in which he stated, ‘The opportunity [for peace] still exists, and it cannot be missed when our hand is extended in peace that is created between those who are brave.’” [Ha’aretz, May 27, 2017]

Significantly, “[PA] Minister of Justice Ali Abu Diyak emphasized that the decision of the Fatah Movement leadership – led by President Mahmoud Abbas – to appoint the veteran prisoner Karim Younes to the Fatah Central Committee is the clearest and severest response to the campaign being led by Israel to accuse the prisoners, Martyrs (Shahids), and the Palestinian struggle of terror.” [Official PA daily Al-Hayat Al-Jadida, May 28, 2017]

PLO’s Director of Prisoners’ Affairs Issa Karake welcomed the appointment, claiming it proof that the Palestinian prisoners are not criminals:
“I want to note an additional achievement, which was a political response by the Palestinian leadership when the Fatah Revolutionary Council made a decision to appoint prisoner Karim Younes, the most veteran of the prisoners, as a member of the Fatah Movement Central Committee.

“I think that this is a very great and significant political response, [which says] that our prisoners are not terrorists and are not criminals. They are freedom prisoners and fighters who enjoy an important national, human, and legal status among their leadership and among their Palestinian people.”
[Official PA TV, Palestine This Morning, May 28, 2017]

As part of the PA’s campaign to present terrorists as heroes and role models, the PA recently named two town squares after Karim and Maher Younes.

In his statement regarding the appointment of Younes, the Minister of Justice further glorified all terrorist prisoners:

“The prisoners and Martyrs are the spearhead of the freedom fighters, symbols of our legitimate national struggle, and conscience of the Palestinian people…”
[Official PA daily Al-Hayat Al-Jadida, May 28, 2017]

 

UN Watch Fires Back at Countries Accusing Israel of Abuses, ‘Where are your Jews?

March 24, 2017

UN Watch Fires Back at Countries Accusing Israel of Abuses, ‘Where are your Jews? Washington Free Beacon, March 24, 2017

UN Watch Executive Director Hillel Neuer shot back at countries accusing Israel of apartheid and violence against Palestinians, asking them where the Jewish populations in their countries have gone.

During a meeting of the UN Human Rights Council on Monday, several Middle Eastern countries took turns bashing Israel, saying that it has imposed apartheid and violence against Palestinians. A Palestinian representative was joined by Qatar, Sudan, Syria, Bahrain and Saudi Arabia in criticizing Israel.

Neuer was then recognized to respond to the accusations from the representatives, as well as those from a UN report.

“Everything we just heard, from the world’s worst abusers of human rights, of women’s rights, of freedom of religion, of the press, of assembly, of speech, is absolutely false and indeed Orwellian,” Neuer said.

As Neuer went to defend Israel, the Palestinian representative attempted to make a point of order as he tried to silence Neuer’s rebuttal. Egypt and Pakistan joined the protest by the Palestinians. Neuer was allowed to continue.

“Israel’s 1.5 million Arabs, whatever challenges they face, enjoy full rights to vote and to be elected in the Knesset, they work as doctors and lawyers, they serve on the Supreme Court,” Neuer said.

Neuer then went directly after Israel’s accusers.

“How many Jews live in your countries? How many Jews lived in Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Morocco?” Neuer pointed out. “Once upon a time, the Middle East was full of Jews.”

Neuer went through a list of those countries asking, “Where are your Jews?” after stating how many Jews used to live there.

“Where is the apartheid, Mr. President?” Neuer asked.

“Why are we meeting today on an agenda item singling out only one state, the Jewish state, for targeting? Where is the apartheid, Mr. President?” Neuer said.

For a substantial amount of time following Neuer’s remarks, the council was silent.

Israel in Flames

November 28, 2016

Israel in Flames, Front Page MagazineP. David Hornik, November 28, 2016

(Please see also, The real mother. — DM)

haifa-fire-678x326

From Tuesday to Sunday in Israel, over 30,000 acres of natural forests and brush were destroyed in wildfires. The fires also spread to, or were ignited in, cities, towns, and villages. About 180 people were injured, some moderately or seriously.

Sixty thousand residents of Haifa, Israel’s third largest city, had to be evacuated on Thursday as about a dozen neighborhoods were threatened by fire. Around 500 homes in the city were reported to be completely destroyed, with over 1700 Haifa residents unable to return to their homes.

There were also raging fires in the coastal town of Zikhron Yaakov, the Jerusalem area, small West Bank communities, and others.

As a rescue official in the West Bank community of Neve Tzuf described it:

When we entered the town, it looked like a bomb had gone off…. A two-storey building was burning and the one behind it caught fire in a domino effect. Gas tanks were blowing up and all you could see everywhere you looked was fire—giant balls of fire skipping from building to building, to the cars, eating up everything and destroying it. I haven’t seen anything like that in a long time….

By the weekend, security forces had reportedly arrested about 40 people suspected of arson or incitement to arson. Most were Israeli Arabs; a smaller number were West Bank Palestinians.

Although Israeli authorities claimed that a sizable proportion of the fires had been caused by weather conditions of dryness and strong winds, the Jerusalem Post noted that “there were few reports of fires in Jordan, the West Bank or the Gaza Strip, which are subject to the same weather conditions.”

The logical inference is that the number of arson cases was higher than the authorities—perhaps because of an inability to catch all the perpetrators—were acknowledging.

Israeli authorities also claimed that the arsonists were mostly “lone wolf” Palestinian youths, similar to those who engaged in a wave of stabbing and car-ramming attacks that began over a year ago.

Veteran Israeli columnist Dan Margalit, however, cast doubt on the lone-wolf assumption. As he pointed out:

organizing arson requires more time and planning than an individual’s spontaneous decision to take a knife from his kitchen and set out to murder; and…more than one terrorist takes part in the act and the materials are not as readily available.

If they managed to get organized so quickly that it was only a matter of hours between incidents, we must suspect, or at least look into, the possibility that this may have been prepared in advance with briefings from a central official….

Although, as of Sunday evening, there were no reports of a “guiding hand” behind the arsons, it was certainly too soon to rule out the possibility.

During the arson wave—still continuing Sunday evening—Israel has received firefighting assistance from various countries including the United States, Canada, Russia, Greece, Turkey, France, and Spain, as well as Jordan, Egypt, and the West Bank-based Palestinian Authority.

Yet, encouraging as it may be that some of the help came from Arab quarters, in much of the Arab world the arson wave inspired wild joy.

On Twitter in several Arab countries, the third-most trending hashtag was #Israelisburning. Many saw the fires as divine punishment for a proposed Israeli law that would ban mosques from using loudspeakers for prayer calls. Such laws already exist in India, Nigeria, and Egypt.

Yet a Kuwaiti cleric with nearly 8.6 million Twitter followers tweeted: “Allah will burn their hearts,” and added: “He will burn their homes, their money and their cemeteries, because of what they did to the faithful.”

A senior Dubai security official tweeted: “Israel banned the muezzin and caught on fire. Blessed be God.”

Israel’s Ynetnews reported:

Hamas social media pages have posted videos of songs rejoicing about the fires, like one called “Catching Fire.”

Some people posted their hopes that the fires would reach strategic facilities in Israel, like the Haifa Chemicals plants, gas storage facilities across the country, and IDF bases that have large arms depots.

One wrote, “All of Israel’s neighbors must aid it—I suggest they send planes filled with gasoline and rain it down on the burning areas. I want to inhale the smell of barbecue from the Zionists.”

Three points are worth making here.

To about two million mostly hostile Palestinians in the West Bank must be added about a million Israeli Arab citizens—some of whom are loyal, some ambivalent, some hostile and, as the arson wave reveals, potentially dangerous. To those threats must be added terrorist enclaves on Israel’s southern (Hamas), northern (Hizballah), and northeastern (ISIS and others) borders, as well as a strategic threat from Iran. The only reason there is not a constant stream of disaster stories from Israel is that its security and intelligence services work round the clock to preserve its existence. True friends of Israel take account of this reality and do not badger it to take actions it views as making itself even more vulnerable.

Second, while Israel’s security and economic ties with Arab states are constantly deepening, prompting even a reality-attuned leader like Prime Minister Benjamin Netanyahu to speak optimistically of Israel’s growing acceptance in the region, the widespread reaction to the arson wave reveals the ongoing intensity of hatred at least on the popular level. Neither the hatred of the arsonists themselves nor that of their many millions of supporters makes the slightest distinction between the West Bank, where Israel is allegedly an occupying power, and pre-1967 Israel. Haifa, which has a sizable Arab minority, is seen by many as a success story of Jewish-Arab coexistence. Very few in the Arab world, however, appear to take heart from it, instead celebrating the spectacle of thousands of people fleeing their smoldering homes.

Third, as Israeli commentators note, burning thousands of acres of a land, and rejoicing at the burning, would appear incompatible with love of the land. Israelis see themselves as specially attached to the Land of Israel, and as having cultivated it and brought it to a miraculous level of productivity and beauty after millennia of neglect. They believe, though, that they will have to keep living by the gun as long as so many others glorify destruction and death.

Palestinians: We Will Not Accept a Jewish Israel

April 16, 2016

Palestinians: We Will Not Accept a Jewish Israel, Gatestone InstituteKhaled Abu Toameh, April 15, 2016

♦ The obsession with settlements is certain to divert attention from core issues, such as Palestinian recognition of a Jewish Israel. Many Palestinians continue to regard Israel as one big settlement that needs to be removed from the Middle East.

♦ Even those who say they have accepted the two-state solution are not prepared to recognize any Jewish link to or history in the land.

♦ In the view of Al-Husseini, Palestinians refuse to acknowledge a Jewish state because they believe this would grant legitimacy to “Jews’ rights to the land of Palestine” and undermine the Palestinian demand for the “right of return” for millions of refugees into Israel

♦ Israeli Arab leaders are betraying their constituencies by privileging the perceived interests of Palestinian Arabs, while Palestinian Arab leaders are betraying their constituencies by denying any link between Jews and the land. This stance makes peace a non-starter.

Israel as a Jewish state remains anathema to the Palestinian community. This is a top-down attitude, communicated on a constant basis by Palestinian Authority (PA) President Mahmoud Abbas.

The Palestinian refusal to recognize Israel as a Jewish state is based on the argument that such a move would mean giving up the “right of return” for millions of “refugees” into Israel. This refusal is also based on the continued denial of any historic Jewish connection to the land.

In recent weeks, the PA president has once again reiterated his strong opposition to recognizing Israel as a Jewish state.

The Palestinian refusal to recognize Israel as a Jewish state is one of the main obstacles to peace between Israel and the Palestinians.

Settlement construction complaints are nothing more than a Palestinian Authority smokescreen.

There is much talk these days about the Palestinian Authority’s intention to ask the United Nations Security Council to issue a resolution condemning Israel for construction in the settlements. It is not yet clear whether the PA will carry out its threat. What is clear, however, is that this obsession with the settlements is certain to divert attention from core issues, such as Palestinian recognition of a Jewish Israel. Many Palestinians continue to regard Israel as one big settlement that needs to be removed from the Middle East.

Why, in fact, do the Palestinians refuse to accept Israel as a Jewish state?

Abbas has consistently failed to state his reasons for his total rejection of Israel as a Jewish state. In January 2014, the PA president declared:

“The Palestinians won’t recognize the Jewishness of the State of Israel and won’t accept it. The Israelis say that if we don’t recognize the Jewishness of Israel there would be no solution. And we say that we won’t recognize or accept the Jewishness of Israel and we have many reasons for this rejection.”

On another occasion that same year, Abbas stated: “No one can force us to recognize Israel as Jewish state. If they [Israel] want, they can go to the UN and ask to change their name to whatever they want — even if they want to be called The Jewish Zionist State.” Again, Abbas failed to explain the vehement Palestinian opposition to this demand.

1551(Image source: Palestinian Media Watch)

The Palestinian Authority’s chief negotiator, Saeb Erekat, has shed some light on the matter. “We have already recognized Israel’s existence on the 1948 borders of Occupied Palestine,” Erekat explained. He added that he made it clear to former Israeli Foreign Minister Tipi Livni during a meeting in Munich that the Palestinians “won’t change their history and religion and culture by recognizing Israel as a Jewish state.”

While Palestinian leaders have been rather reluctant to elaborate on the reasons behind their rejectionism, other Palestinians have been more generous about the issue.

One of these is Palestinian political scientist Dr. Saniyeh Al-Husseini, who recently published an article titled, “Why Palestinians Refuse to Accept the Jewishness of the State of Israel.” The article was reprinted by the Palestinian Authority’s official news agency, WAFA — a definite sign that the Palestinian leadership endorses her views.

In her article, Al-Husseini points out that the U.S. supports the Israeli condition, which she described as a “crippling demand.”

The article warns that “accepting the Jewishness of Israel means relinquishing all the Palestinian rights to the Palestinian lands, including the lands that were occupied in 1967.” According to Al-Husseini, there are two main reasons that Palestinians are opposed to this demand. The first has to do with the “right of return” for Palestinian refugees to their former villages and homes inside Israel; the second is related to the status of Israel’s Arab citizens.

Referring to the first of these, Al-Husseini writes:

“Palestinian acceptance of the Israeli narrative would deny any Palestinian right on the land of Palestine and give justification to Israel’s wars against the Palestinians. Palestinian recognition of the Jewishness of Israel means accepting the Israeli narrative regarding the Jews’ right to the land of Palestine and exempts Israel from bearing responsibility for the moral and legal consequences of all its crimes against the Palestinians.”

In the view of Al-Husseini, then, Palestinians refuse to acknowledge a Jewish state because they believe that this would grant legitimacy to “Jews’ rights to the land of Palestine” and undermine the Palestinian demand for the “right of return” for millions of refugees into Israel.

Let us take a moment to clarify this: the Palestinian Authority wants a Palestinian state next to Israel while at the same time flooding Israel with millions of refugees. That, of course, is something to which no Israeli government could ever agree. Even more crucial is the Palestinian refusal to recognize a Jewish right to the land. Such denial is a longstanding pillar of the official Palestinian narrative. Even those who say they have accepted the two-state solution are not prepared to recognize any Jewish link to or history in the land.

The second reason, that which concerns the Arab citizens of Israel, is similarly telling. According to Al-Husseini, Israel’s ultimate goal, as “betrayed” by this demand, is to rid itself of its Arab citizens.

There is indeed a betrayal going on, but it is not being perpetrated by Israel. First, by reprinting Al-Husseini’s article, the PA has “betrayed” the fact that it has appointed itself custodian of the Arab citizens of Israel.

As Israel is a democracy — unlike the dictatorial Palestinian regimes — Israel’s Arab citizens have their own leaders and representatives in Israel’s Knesset. The last thing they need is for the Palestinian Authority or Hamas or any other Palestinian faction to meddle in their internal affairs.

But the betrayal continues. The Arab citizens of Israel are represented by leaders, including some Knesset members, who are so preoccupied with the Palestinians living in the West Bank and Gaza Strip that they have forgotten who their real constituents are.

Just consider MK Zouheir Bahloul, who spends valuable time re-defining the word “terrorist.” Bahloul, a member of the Labor Party, seems to be enjoying the public outcry he created recently when he declared that a Palestinian who tried to stab IDF soldiers in Hebron last month is not a terrorist.

It is as if Bahloul and the other Arab Knesset members have solved all the problems of the Arab community inside Israel and all that is left is to make sure that no one calls a Palestinian stabber a terrorist. Needless to say, this issue does not top the agenda of the Arab citizens of Israel.

The betrayal thus runs wide and deep. Israeli Arab leaders are betraying their constituencies by privileging the perceived interests of Palestinian Arabs, while Palestinian Arab leaders are betraying their constituencies by continuing to deny any link between Jews and the land. This is a stance that makes peace a non-starter in the Middle East. When the international community is presented with settlement complaints and the like, it might wish to ponder these small but critical points.