Archive for the ‘Palestinian terror at Temple Mount’ category

UN Chief Guterres, the Media and Palestinian Fake News

September 1, 2017

UN Chief Guterres, the Media and Palestinian Fake News, Gatestone InstituteBassam Tawil, September 1, 2107

(Please see also, INTO THE FRAY: The Taylor Force Act – Putting “Palestine” in perspective. — DM)

One of the mothers who attended the meeting with the UN chief was Latifa Abu Hmaid. Four of her sons, Nasser, Sharif, Nasr and Mohammed are serving multiple life sentences for their role in terrorism. The Palestinian Authority (PA) chose the mother of these terrorists because they are all members of President Mahmoud Abbas’s ruling Fatah faction, which is regularly described by Western media outlets as a moderate and pragmatic Palestinian party that believes in the two-state solution and peace with Israel.

The minimum the UN chief and his aides could have done is to call out the PA leadership and condemn it for the ambush and the fabricated report from the official Palestinian news agency. Had Israel been involved in a similar incident, we would have witnessed a diplomatic crisis, prompted by the UN secretary general and his spokesmen as well as the international media. Palestinians, as usual, are given a pass.

The lie about “Jewish extremists” setting fire to the Al-Aqsa Mosque has become so widespread and accepted that even senior Muslim scholars such as Abbas’s Grand Mufti, Sheikh Mohamed Hussein, has also been spreading the blood libel. He and most Palestinians continue to describe the Australian Christian arsonist as a “Jewish extremist.”

According to the Palestinian propaganda machine, nearly without exception, the terrorists were on their way to buy bread for their mothers or visit their grandmothers. These were innocent victims, the story goes, arrested or shot by Israel for no reason. Then there are the lies about Israelis “planting” knives near the bodies of terrorists who stab or try to murder Jews. Western journalists and others accept these lies as facts.

Fake news is an old story in the Palestinian world. Yet recently, fake news has been taken to new heights by Palestinian spin-doctors, who have been working overtime to mislead the international community and media. A number of stories published in the past few days in the Palestinian media demonstrate the extent to which Palestinians are prepared to go to deceive the world and impact international public opinion.

Excellence is often a virtue — except when one excels at lying. And if there is one thing at which the Palestinians have excelled in the past few decades, it is spreading lies about its conflict with Israel. The mainstream media in the West usually takes the fake-news bait — it sells papers! — and demonstrates tolerance, if not sympathy, toward Palestinian-produced fake news fabrications.

The most recent case of Palestinian fake news emerged during United Nations Secretary-General Antonio Guterres’s visit to Ramallah, the de facto capital of the Palestinians. The UN chief, who does not seem to be familiar with the Palestinian culture of lies, fell victim to a typical PR stunt organized by his Palestinian hosts.

According to the Wafa news agency, the official organ of the Palestinian Authority (PA), Guterres “held a meeting on Tuesday evening (August 29) with families of Palestinian martyrs and prisoners held in Israeli occupation prisons.” The report said that the families called on the UN secretary-general to take rapid and serious action to save the lives of more than 6500 male and female prisoners held in Israeli prisons. Wafa then quoted Guterres as saying: “We understand the suffering of the Palestinian prisoners and we will work with the relevant parties to end their suffering.”

First, it ought to be of interest that the “prisoners” and “martyrs” are Palestinians who were involved, directly and indirectly, in terror attacks. Many of the prisoners have Jewish blood on their hands and were convicted of often unspeakable crimes.

Second, it quickly became clear that the meeting between the UN chief and the Palestinian families was part of an ambush set up by his Palestinian hosts in Ramallah. According to a UN spokesman, Guterres was surprised by the sudden request of the Palestinian Authority to meet with the “mothers of detained children” but that he agreed to meet with them. To his great credit, Guterres also issued a clarification that the report in Wafa that he had expressed sympathy for the prisoners’ plight was “fabricated.”

Third, it is worth noting that one of the mothers who attended the meeting with the UN chief was Latifa Abu Hmaid, from the Al-Ama’ri refugee camp near Ramallah. Four of her sons, Nasser, Sharif, Nasr and Mohammed are serving multiple life sentences for their role in terrorism. The Palestinian Authority chose the mother of these terrorists because they are all members of President Mahmoud Abbas’s ruling Fatah faction, which is regularly described by Western media outlets as a moderate and pragmatic Palestinian party that believes in the two-state solution and peace with Israel.

The response of the UN chief’s spokesman to the “fabricated” report by Abbas’s Wafa news agency and the unscheduled meeting with the families of the “prisoners” and “martyrs” is a fine example of how the Palestinian Authority manipulates the world’s top diplomat. The PA and other Palestinians, however, have been getting away with this for decades.

The minimum the UN chief and his aides could have done is to call out the PA leadership and condemn it for the ambush and the fabricated report on the official Palestinian news agency. Had Israel been involved in a similar incident, we would have witnessed a diplomatic crisis, prompted by the UN secretary general and his spokesmen as well as the international media. Palestinians, as usual, are given a pass.

United Nations Secretary-General Antonio Guterres during his to Ramallah, August 29, 2017. (Image source: UN Photo/Ahed Izhiman)

In another example of Palestinian fake news designed to slander Israel and win international sympathy, several Palestinian media outlets have been reporting during the past week that an Israeli female undercover agent masquerading as a nurse has been uncovered in a Palestinian hospital in Hebron.

According to the fake reports, the “nurse” was an Israeli settler who had helped the Israel Defense Forces infiltrate the hospital to arrest and shoot Palestinian fugitives. A quick check of the facts revealed that the Palestinians were apparently referring to a Western volunteer who had worked in the hospital to treat Palestinian patients. The hospital administration has strongly denied the reports, which continue to spread like fire on social media and Palestinian news websites. The purpose of the fake reports is to implicate Israel and present it as a state that shows disregard for hospitals and patients. This case shows that rumors and fake news are regularly accepted as facts in the world of the Palestinians and Arabs.

Or consider another example of how the Palestinian propaganda machine operates. On August 23, the same Palestinian news agency, Wafa, reported on the anniversary of the 1969 fire at the Al-Aqsa Mosque in Jerusalem.

First, the historical facts: On August 21, 1969, an Australian citizen named Denis Michael Rohan set fire to the pulpit of the Al-Aqsa Mosque. Rohan was arrested for the arson attack, tried and found to be insane. He was hospitalized in a mental institution before finally being deported from Israel in 1974.

Since 1969, however, the Palestinians have repeated the lie that Israel and Jews were behind the arson attack. The fact that Rohan was a Christian is apparently inconsequential to them.

So this year, marking the anniversary of the arson, this is what Abbas’s official mouthpiece, Wafa, had this priceless piece of perjury to say: “The Al-Aqsa Mosque was torched by Jewish extremists in 1969.”

The lie about “Jewish extremists” setting fire to the Al-Aqsa Mosque has become so widespread and accepted that even senior Muslim scholars such as Abbas’s Grand Mufti, Sheikh Mohamed Hussein, has also been spreading the blood libel. He and most Palestinians continue to describe the Australian Christian arsonist as a “Jewish extremist.”

These lies are simply a few recent examples that extend a long list of Palestinian fake news and blood libels aimed at framing Israel and inciting the world against it. Take for example, the famous Palestinian lies about terrorists: according to the Palestinian propaganda machine, nearly without exception, the terrorists were on their way to buy bread for their mothers or visit their grandmothers. These were innocent victims, the story goes, arrested or shot by Israel for no reason. Then there are the lies about Israelis “planting” knives near the bodies of terrorists who stab or try to murder Jews. Western journalists and others accept these lies as facts.

The manipulation of the UN chief in Ramallah comes as no surprise to those familiar with Palestinian tactics of deception. The question, however, remains: For how long will the international community receive with equanimity the lies that Palestinians spit in its face, lies that hour after hour, day after day, only endanger the lives of both Palestinians and Jews, promote an all-too-welcomed anti-Semitism, and worst – contrary to the claims of those who purport to want to help them — prolong the suffering of Palestinians who dream of one day living in freedom –like their neighbors, the Israelis — with institutions of democracy like free speech, an independent judiciary and educational system, and most of all, with accountable leadership?

Bassam Tawil is a Muslim based in the Middle East.

More arrests as terror stalks Jerusalem again

August 16, 2017

More arrests as terror stalks Jerusalem again, DEBKAfile, August 16, 2017

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

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Three major Israeli counter-terror operations in a week (Aug.10-16) are a measure of the intensity of terrorist plots for the commission of mass-casualty strikes in Jerusalem.

On Aug. 10, a combined effort of the Shin Bet, the police and the IDF, led to five Palestinians from Hebron being intercepted in the Palestinian Jerusalem neighborhood of El Azaria on their way to an attack. No details of this plot were released. But it was obvious that the five terrorists, armed with guns and explosives, were only stopped at the last minute from reaching the center of Jerusalem, just 15 minutes drive from El Azaria, and conducting a major attack.

Then, on Saturday, Aug. 12, a Palestinian woman knifed a man on Suleiman Street in East Jerusalem, mistaking him for a Jew. He turned out to be a local Arab Christian and was not badly hurt, before a police patrol nabbed the woman.

On Sunday, Aug. 13, a suspect was shot in the foot while resisting arrest at Bet Tsafafa, in southern Jerusalem . The police later reported they acted on a Shin Bet tipoff that the suspect, a resident of the mixed Abu Tor neighborhood, was primed for a terror operation.

On Monday, Aug. 14, indictments were filed at the Jerusalem district court against three residents of East Jerusalem on charges of plotting a shooting attack, as well as targeting police forces and persistent rock attacks on traffic – all in Jerusalem. They were also accused of planning to loose gunfire and explosive devices on vehicles using the Nablus bypass. This group therefore harbored ambitions for a widespread terrorist offensive in and outside Jerusalem.

Although Israel’s security authorities are cagey with the information they release on the mostly covert war they wage on Palestinian and Israeli Arab terror, three geographical areas may be marked out as significant: They are metropolitan Jerusalem including Bethlehem; Hebron – the city and mountain district; and the Israeli Arab town of Umm al-Fahm, northeast of Tel Aviv, which was the home town of the three gunmen who shot dead two policemen on Temple Mount on July 14.

Each location occupies a special place on the terror map.

The terrorist networks of Hebron and its environs are mostly tied ideologically and operationally to the extremist Palestinian Hamas. In the past fortnight, Hamas was found to be receiving large sums of money, most of it coming from sources in the United Arab Republic in the Persian Gulf. Some of the cash was funneled to Judea and Samaria and provided those networks with an extra incentive to go into action.

Finding the UAE funding Hamas terror was somewhat of a shocker to Israel.  After all, the emirate formally joined the anti-terror coalition that US President Donald Trump created during his visit to Riyadh and later to Israel in early April.

The terrorist cells operating in Jerusalem mostly belong to Mahmoud Abbas’ Fatah party, or its militia, the Tanzim. Most are fringe groups that are not directly associated with their leaders. But the fact that they are free to perform acts of violence against Israelis is worrying Israeli security authorities.

The networks of Umm al-Fahm and its rural villages appear to be ideologically inspired by the outlawed Northern Branch of the Israeli Arab Muslim Movement (which is linked to the Muslim Brotherhood), or directly tied to the Islamic State command center in Syria.

At least 20 Israeli Arabs are known to have crossed into Syria to fight in ISIS ranks, some of them from Umm Al-Fahm.

Last Friday, Aug. 11, an indictment was filed against two residents of the town, who were preparing to leave for Syria and join the Islamic State. They were being helped by a former resident who had already reached Syria and was fighting with ISIS. One of the accused belonged to the same Jabarin clan as the murderers of police officers on Temple Mount.

Then, on Tuesday, Aug. 15, police arrived at the Umm Al-Fahm home of Sheikh Raed Salah, leader of the banned Northern Branch of the Israeli Muslim Movement, with a warrant for his arrest. He was accused of publicly inciting to violence and terror and membership of an illegal organization.

Salah has been in and out of Israeli prisons for years over his fiery hate-filled sermons, which regularly call on his followers to “fight for the liberation” of Al Aqsa. Last year, he was locked up for calling on Israeli Arabs to join a Palestinian uprising against the state of Israel.

However, this time, the wide publicity given to his arrest so soon after the Temple Mount clashes – in an attempt to press charges serious enough to keep him behind lock and key for the long term – has brought the firebrand sheikh solid sympathy among sections of the Israeli Arab populace.

Obviously, Israel’s sovereign presence on Temple Mount, which is holy to three monotheistic faiths and claimed by Muslims, is an abidingly explosive issue. Last month’s crisis centering on the shrine, appears to have abated – but only on the face of it. The embers of the conflagration continue to simmer under the surface of the site and the city.

Abdullah’s friendly reminder to Abbas

August 13, 2017

Abdullah’s friendly reminder to Abbas, Israel Hayom, Dr. Ronen Yitzhak, August 13, 2017

Abdullah’s visit was in fact aimed at reining in Abbas following his handling of the crisis in Jerusalem. Abbas has been outspoken as of late in his criticism of the understandings between Israel and Jordan, and has effectively been edging Jordan out of the Temple Mount by allowing radical Islamist elements to gain a foothold there.

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According to senior Palestinian official Dr. Mohammad Shtayyeh, the Jordanian king’s visit to Ramallah last week is proof that “the Palestinians and the Jordanians speak with one voice.”

Indeed, King Abdullah’s visit appears to have been aimed at bolstering the position of Palestinian Authority President Mahmoud Abbas in light of recent tensions with Israel over the Temple Mount. Arab media outlets reported that the two leaders discussed increasing cooperation between Jordan and the PA, as well as the need to advance peace talks between the PA and Israel.

Despite this public show of solidarity, it seems Abdullah’s visit was in fact aimed at reining in Abbas following his handling of the crisis in Jerusalem. Abbas has been outspoken as of late in his criticism of the understandings between Israel and Jordan, and has effectively been edging Jordan out of the Temple Mount by allowing radical Islamist elements to gain a foothold there.

Abdullah also demanded stability in the West Bank. He knows violence in the Palestinian territories could spill over into the Hashemite Kingdom, and is therefore constantly working to ensure the PA’s continued rule over the West Bank.

The timing of the visit is no coincidence. Jordanians are currently furious at Israel and at Abdullah, who is seen as working in cahoots with the Israeli government in the recent shooting incident at the Israeli Embassy compound. (He allowed Israeli Embassy guard Ziv Moyal, who shot and killed two Jordanians after being attacked with a screwdriver, and the embassy staff to leave Jordan without being investigated for the shooting, which sparked a diplomatic crisis [LINK: http://www.israelhayom.com/site/newsletter_article.php?id=44183%5D.) Abdullah’s visit to Ramallah, therefore, was also aimed at demonstrating to his people that he is not a collaborator.

According to Jordan’s official news agency, Petra, Abdullah made it abundantly clear to Abbas that Jordan would continue to fulfill its historic role as guardian of Jerusalem’s holy sites. Although this message was outwardly directed at Israel, it was also a reminder to the PA that it is the Jordanians, and not the Palestinians or the Arabs or any other group, who determine the policy in Jerusalem.

And so the king made the politically wise decision to come to Ramallah. Abdullah’s visit allowed him to demonstrate his solidarity with Palestinians, while simultaneously reminding Abbas that when it comes to Jerusalem, he is in charge.

“The Battle over Jerusalem Has Just Begun”

August 1, 2017

“The Battle over Jerusalem Has Just Begun” Gatestone Institute, Bassam Tawil, August 1, 2017

(Please see also, Israel’s public diplomacy challenge. — DM)

The Palestinians, feeling triumphant now that Israel has complied with their demand to remove the metal detectors and security cameras, have been clarifying that it is only the first step in their fight to eradicate any Israeli presence in the Old City of Jerusalem and the Temple Mount.

They admit that this is a battle over sovereignty on the Temple Mount and Jerusalem. For the Palestinians, the real battle is over who controls Jerusalem and its holy sites. The real battle, in their eyes, is over the Jews’ right to live in their own state in the Middle East. Many Palestinians have still not come to terms with Israel’s right to exist, and that is what this battle is really about.

The Palestinians have added it up just right. In their own words, they aim at an escalation of violence because they believe that what Israel did is the first step toward even more concessions and even further retreat.

The Palestinian “victory” celebrations that took place after Israel removed metal detectors and surveillance cameras from the entrances to the Temple Mount in Jerusalem bode badly for the future of stability and peace in the Middle East.

To the Palestinians and many Arabs and Muslims, the Israeli move is viewed as a sign of weakness. In their eyes, the removal of the security cameras and metal detectors is capitulation, pure and simple.

How do we know this? Easy: look at the Palestinian response. Rather than acknowledging the conciliatory nature of the Israeli government’s decision, aimed at easing tensions and preventing bloodshed and violence, the Palestinians are demanding more.

As far as the Palestinians are concerned, the controversy over the Israeli security measures at the Temple Mount, which came after three terrorists murdered two Israeli police officers at the holy site on July 14, is part of a larger battle with Israel.

We have reached a new level in this discourse: Palestinian Authority (PA) officials are now openly admitting that it is not the metal detectors or security cameras that are at issue.

Instead, they admit, this is a battle over sovereignty on the Temple Mount and Jerusalem. For the Palestinians, the real battle is over who controls Jerusalem and its holy sites. The real battle, in their eyes, is over the Jews’ right to live in their own state in the Middle East. Many Palestinians have still not come to terms with Israel’s right to exist, and that is what this battle is really about.

The Palestinians, feeling triumphant now that Israel has complied with their demand to remove the metal detectors and security cameras, have been clarifying that it is only the first step in their fight to eradicate any Israeli presence in the Old City of Jerusalem and the Temple Mount.

No one explained this Palestinian position better than the PA foreign minister, Riad Malki, who announced on July 27 that the Palestinians consider the Israeli decision to dismantle the metal detectors and security cameras as surrender. He also confirmed what many Israeli and Palestinian political analysts have been saying for the past few weeks — that the conflict over Israel’s security measures was merely an excuse used by the Palestinians to force Israel to make political and territorial concessions.

In a speech before the Arab League foreign ministers in Cairo, Malki explained: “The issue is not metal detectors or cameras, but who is in charge and who has sovereignty over the Al-Aqsa Mosque.” Malki went on to explain that the Palestinians do not see the recent conflict as a security issue, but rather as a purely political matter. “The battle over Jerusalem has just begun,” he said, adding that the wave of Palestinian protests over the Israeli security measures had succeeded in “thwarting” Israel’s “conspiracy” to change the historical and legal status quo at the Temple Mount.

Palestinian Authority Foreign Minister Riad Malki (pictured above in 2009) said last week in a speech: “The issue is not metal detectors or cameras, but who is in charge and who has sovereignty over the Al-Aqsa Mosque… The battle over Jerusalem has just begun.” (Image source: Mario Tama/Getty Images)

We are witnessing a rare moment of truth from the PA foreign minister, in which, ironically, he refutes claims by many in the international community and media to the effect that the recent conflict was sparked by metal detectors and surveillance cameras.

The Palestinian protests that came in response to the security measures indicated that it was more about hating Israel and trying to force it to its knees than about the removal of metal detectors and cameras. During these protests, especially at the entrances to the Temple Mount, Palestinians chanted slogans that included threats to destroy Israel and kill Jews.

“We are marching toward Al-Aqsa (Mosque), and we will sacrifice millions of martyrs,” was one of the chants at the protests, which were led by top Palestinian religious and political leaders. Another chant: “Khaybar Khaybar ya yahud, jaish Mohammed sa yaoud” (“Khaybar Khaybar O’ Jews, the army of Mohammed will return”) — a reference to the Battle of Khaybar in the year 628 between Prophet Mohammed and his followers against the Jews living in the oasis of Khaybar. The Jews were forced to surrender after being slaughtered and were thereafter permitted to live in Khaybar on condition that they give half of their produce to Muslims. The protesters also chanted slogans calling on Hamas’s military wing, Ezaddin Al-Qassam, to launch terror attacks against Israel.

For the most part, the foreign journalists covering the protests did not perceive these chants as intimidating or anti-Semitic. The protests were largely reported in a positive sense as peaceful “civil disobedience.” This is precisely the rhetoric, however, that fuels the Palestinian fire to take to the streets and hurl stones and petrol bombs at Israeli police officers and civilians.

Eighteen-year-old Omar Al-Abed, however, is one Palestinian who paid careful attention to such rhetoric. On July 22, he stormed the home of a Jewish family in Halamish, in the West Bank, and stabbed to death a grandfather and his son and daughter during a dinner to celebrate the birth of a grandchild. Shortly before setting out on his murderous mission, Al-Abed posted a note on his Facebook page in which he echoed many of the slogans from the protests, and went further by describing Jews as “sons of pigs and monkeys.”

The carnage in Halamish was perpetrated by a single Palestinian. Perhaps he acted alone, without having been indoctrinated to murder Jews and without communal support for doing so? Well, let us check: how did the Palestinian street react to his murderous rampage? How did Al-Abed’s own mother respond? The terrorist’s mother was filmed handing out sweets to visitors in celebration of her son’s decision to take the lives of the three Jews. “I’m proud of my son because he has raised our heads high,” she declared.

Perhaps the pride in the terrorist was simply a local affair? No, even that hope is smashed: as many Palestinians, especially in the Gaza Strip, took to the streets to celebrate the brutal murder, Hamas leader Ismail Haniyeh phoned the terrorist’s father to tell him, “Your son brought pride to the nation.”

The Halamish bloodshed brought intense pride to the terrorist’s mother, to those around her, and to the Palestinian world at large.

Palestinian Authority President Mahmoud Abbas, who never misses an opportunity to paint himself as a peacemaker par excellence, chose to remain quiet about the murder. Make no mistake: his loud silence over the Halamish terror attack is being interpreted by many Palestinians as an act of condoning the murder of three Jews. Whether condoning the atrocity or terrified of his own people, one thing is certain: Abbas and most Palestinian leaders have trained the Palestinians well. When they smell Jewish blood, they attack.

This is precisely what is going on in the Temple Mount mayhem.

Now that Israel has complied with their demands regarding the security measures, Palestinians feel more emboldened than ever. Murder and incitement, in their case, does indeed pay. They got away with the murder of the two police officers at the Temple Mount; they got away with the murder of the three family members in Halamish, and, in their view, they also got away with the recent violent protests and incitement against Israel.

Buoyed by the Israeli “capitulation,” the Palestinians are now talking about a “historic victory” over Israel. They are boasting that they have twisted Israel’s arm and forced it to “retreat.” Palestinian cartoonists and commentators have expressed similar sentiments, arguing that the removal of the metal detectors and security cameras is largely the result of their violence, terrorism and threats.

Once again, an Israeli gesture is being misinterpreted by the Palestinians and other Arabs and Muslims as weakness. This sort of deliberate misreading is far from new. Yet every time it occurs, it sets the stage for another cycle of violence. The result of Israeli conciliation is invariably Palestinian violence.

The Palestinians have added it up just right. In their own words, they aim at an escalation of violence because they believe that what Israel did is the first step toward even more concessions and even further retreat.

Bassam Tawil is an Arab Muslim based in the Middle East.

Abbas is playing a dangerous game

July 27, 2017

Abbas is playing a dangerous game, Israel Hayom, Yaron Blum, July 27, 2017

(Please see also, Israel’s public diplomacy challenge. “Of course, the world rightly assumes that no nation would willingly give up what is rightly theirs, and so millions watching from the sidelines throw their support behind the violent side that refuses to compromise.” — DM)

The threat of stopping the security coordination with Israel is likely to turn on Abbas, as Hamas is lurking around the corner, waiting for the opportunity to stage a coup against the Palestinian Authority as it did in 2007 in the Gaza Strip. The need to calm these players down is of the utmost importance if the wave of incitement is to stop becoming a wave of more lone terrorist attacks.

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The Temple Mount crisis is far from over. The latest excuse for the Palestinians’ riots is Israel’s decision to conduct manual security checks on the Temple Mount complex.

How transparent and pathetic. Everyone with something at stake on the Temple Mount or Al-Aqsa mosque understands that the site has become a fantastic vantage point from which to promote personal interests. For the average Muslims, the Temple Mount and any change in its status quo is a red line. Indeed, this motif prompts millions in the Muslim world to take to the streets and is strong enough to glue the various streams in Muslim and Palestinian communities worldwide together.

Tensions apparently came to an end after an agreement between Jordan and Israel to take down the metal detectors and security cameras installed on the Temple Mount after the July 14 terrorist attack carried out by three gunmen from Umm al-Fahm. Despite this, the Muslim players found an excuse to reignite the playing field. And who are these players’ captains? The Palestinian Authority, Hamas, organizations active around Al-Aqsa, Waqf workers, the Northern Branch of the Islamic Movement, and Turkey.

Even though Turkish President Recep Tayyip Erdogan is once again disparaging Israel and its policies, despite agreements between him and Israel, the star of the week is Palestinian Authority President Mahmoud Abbas. From a point of great weakness against rivals in the Fatah movement, such as exiled party official Mohammed Dahlan — not to mention Hamas — Abbas realized that the “Al-Aqsa is in danger” narrative had the potential to add to his failing power. At the moment he is doing everything to ignite the streets, whether through his own voice or through the heads of the Tanzim, one of Fatah’s militant factions, and Fatah itself.

Palestinian Authority and Palestinian security apparatus officials, who had received orders to suspend the security coordination with Israel before its decision to remove security measures on the site, are now calling to further escalate the popular struggle by taking to the streets in protests planned for Friday in the Temple Mount area against the “occupation.”

Abbas’ recent declarations and direct involvement in the escalation stand out in their irregularity and are worrying. Most of all, however, these are new because they do not hide behind excuses. He is not meandering, maybe because he feels that the bullets in his gun are running out and this step can improve his current low position. Abbas is playing a double game: With the U.S. and the international community, he conveys a message of willingness to negotiate with Israel; while on the other hand, when speaking of the Temple Mount crisis, he comes out with contradictory, obtrusive statements on cutting ties, as well as calls likely to be construed as condoning terrorist activity by young Fatah and Tanzim members.

The threat of stopping the security coordination with Israel is likely to turn on Abbas, as Hamas is lurking around the corner, waiting for the opportunity to stage a coup against the Palestinian Authority as it did in 2007 in the Gaza Strip. The need to calm these players down is of the utmost importance if the wave of incitement is to stop becoming a wave of more lone terrorist attacks.

Meanwhile, a handful of residents in the Jewish community in Hebron are taking advantage of the situation by invading the Machpelah House, adjacent to the Cave of the Patriarchs, over which they claim ownership. This creates a new and dangerous point of contention, as well as a post the Israeli army and police are forced to protect. Some would understand this development as a provocation for escalation — and it is difficult to argue with that.

Yaron Blum is a former senior Shin Bet security service officer.

Israel’s public diplomacy challenge

July 26, 2017

Israel’s public diplomacy challenge, Israel Hayom, Ariel Bolstein, July 26, 2017

Paradoxically, Israel’s willingness to look for compromise, to soothe and appease, does nothing to help shatter the lies. Sometimes the opposite is true.

We have conceded too much and we have shown that we are too willing to compromise. Of course, the world rightly assumes that no nation would willingly give up what is rightly theirs, and so millions watching from the sidelines throw their support behind the violent side that refuses to compromise.

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The Jewish state is facing a growing public diplomacy problem following the events of the past few days. The anti-Israel front is trying to alter global perception of the reality in the Middle East. They attack Israel on every front — canceling history in one fell swoop (with the stroke of a pen in the case of the U.N.’s anti-Israel resolutions). They distort actual events and whitewash Islamist terror.

Under the cover of extreme anti-Israel propaganda, incitement in the Muslim world is on the rise. All those who claim the crown among the believers of the religion of Muhammad are going out of their way to portray themselves as “defenders of the mosques” from the Zionists. As usual, facts are of no importance. There is no threat to the freedom of religion, including the religion of Islam, in areas under Israeli control. Turkish President Recep Tayyip Erdogan knows this, but he has mastered the art of propaganda and knows how to use it deviously and efficiently. What is the best way to distract public opinion at home from violations of human rights, from the purging of a country of all those with different opinions, from newspapers being shut down and Turkey’s transformation into a dictatorship? That’s right: Making false accusations against Israel to blind the believers and distract them from their real troubles.

Paradoxically, Israel’s willingness to look for compromise, to soothe and appease, does nothing to help shatter the lies. Sometimes the opposite is true. The world can accept one country or another’s insistence on a particular position, even if they don’t agree with it, but will find it difficult to accept a lack of clarity and changing positions. Hesitation is the greatest enemy of any public diplomacy campaign. We should therefore ask ourselves why Israel’s enemies — those who do not shy away from violence and murder; those who never concede and perceive every one of our concessions as a sign of weakness — are so good at convincing so many of their righteousness. The answer, or at least one of the answers, can be found in the question. We have conceded too much and we have shown that we are too willing to compromise. Of course, the world rightly assumes that no nation would willingly give up what is rightly theirs, and so millions watching from the sidelines throw their support behind the violent side that refuses to compromise.

We must refine our message and focus our efforts on emphasizing our rights and not the rights of others. Our right to the land of Israel, to Jerusalem and to the Temple Mount is indisputable, and the time has come to realize this right with the uncompromising implementation of Israeli sovereignty throughout the country. A hundred years ago, the Jews realized there could be no Zionism without Zion. Now we must realize there can be no Zionist public diplomacy without explaining Zion to the world.

There are situations when it is wise (or unavoidable) to make tactical concessions on the ground. But we must never backtrack on policies that we have clearly communicated to the world. We pay dearly for these types of concessions, losing entire populations that switch over to our enemies’ side. We must present the world with a firm position that actualizes our sovereignty throughout the country by what the late Prime Minister Menachem Begin called “the virtue of our right.” Our path to a public diplomacy victory is long, but determination and an insistence on our rights will take us there.

Ariel Bolstein is the founder of the Israel advocacy organization Faces of Israel.

Temple Mount: What’s the point in praying if you can’t bring your gun?

July 25, 2017

Temple Mount: What’s the point in praying if you can’t bring your gun? HonestReporting, July 23, 2017

According to the blurb beneath the video,

This week a lot of people died in Israel. How did it all happen? What critical facts did the media leave out? And why do some headlines make it look like there’s no moral difference between the victims and the attackers who killed them? We break down the events, the facts and the media failures.

CORRECTION NOTE: The attack on the Temple Mount occurred on a Friday, not Thursday. Apologies for any confusion.