Posted tagged ‘Islamic tolerance’

Will the Dutch Protect their ‘Decadence’ from Islamic ‘Redeemers’?

March 19, 2017

Will the Dutch Protect their ‘Decadence’ from Islamic ‘Redeemers’? Gatestone InstituteGiulio Meotti, March 19, 2017

The Dutch and the Europeans should be proud of what Islamic fundamentalists call “decadence”, but they also must be ready to fight to defend it. “Safe spaces” are not enough. The world does not provide them. Otherwise, they will all end up in one of the “safe houses” that Geert Wilders’s puritanical tormentors have obliged him to spend his life in. “I am in jail”, he has said; “They are walking around free”.

********************************

“Erasmus… came to Holland because it was a haven for freedom of thought.” — Han ten Broeke, candidate for foreign minister in Prime Minister Mark Rutte’s government.

The Islamic supremacists in the Netherlands see themselves as redeemers, rescuing the West from Fortuyn’s “decadence”: drugs, prostitution, gay life, a blasphemous press. But will the Dutch establishment be able to defend these freedoms?

You can be gay, decadent and willing to fight for your freedoms. If you are just gay and decadent, you are doomed.

General elections in the Netherlands are over, but now begins a much bigger campaign: who will defend the famous Dutch freedoms?

Only in the Netherlands is it conceivable that a politician such as Geert Wilders, a brave maverick who for 13 years, 24 hours a day, has lived under police protection; held rallies while wearing a bulletproof vest; moved from one secret location to another one and was guarded as if he were an Asian potentate. The country has already had two political assassinations related to Islam: the politician Pim Fortuyn, and the filmmaker, Theo van Gogh. Another Dutch MP at the time, Ayaan Hirsi Ali — whose name, with Wilders’s, was next on the hit-list pinned with a knife to van Gogh’s corpse — ended up fleeing to the United States. Only Wilders’s protection, generously provided by the Dutch government, has so far avoided a third political murder.

The Netherlands has already had two political assassinations related to Islam: the politician Pim Fortuyn (left), and Theo van Gogh (right), a filmmaker. (Image sources: Van Gogh – Wikimedia Commons; Fortuyn – Forza! Nederland video screenshot)

In the Netherlands, the philosopher Baruch Spinoza became the prophet of tolerance, Karl Marx investigated capitalism and John Locke penned his “Letter on Tolerance”. The mainstream media has claimed that Wilders’s rise and the new “populist” shift of Prime Minister Mark Rutte (who, in January, told immigrants to “act normal or leave“) has been a betrayal of that Dutch tolerance. Exactly the opposite is true.

It is from this tolerance that hard Dutch liberalism gets the will to fight against intolerance. Tolerating the intolerant does not sound like the way to have tolerance continue. This is how the Dutch multiculturalists turned their great legacy upside-down. The Dutch see themselves as “Enlightenment fundamentalists“, upholding the values of Enlightenment — even in the Islamic world.

The question now is: will the Dutch defend these freedoms or instead gradually dismantle them? Dutch Minister of Justice Piet Donner recently suggesting introducing Islamic sharia law into the Netherlands by democratic means.

The “hard liberal” Dutch tradition goes back to Pim Fortuyn, a homosexual proud of the supposed “decadence” of his country, its tolerance, and the freedoms it offers. As the late British journalist Alexander Chancellor wrote:

“The Muslim fanatics berate the West for its decadence, and many in the west guiltily agree that they have a point, but Fortuyn did not think so. He crusaded on behalf of what many would regard as decadence, and was so concerned for its survival”.

Fortuyn considered permissiveness the heart of Western culture. He was a “hard liberal”, militantly defending the post-9/11 Judeo-Christian, Western values against Islamic intolerance, in the same way as Oriana Fallaci, Bat Ye’or, Michel Houellebecq and Geert Wilders have been trying to do.

After last week’s Dutch elections, it is time for the Netherlands to rediscover Pim Fortuyn’s legacy and ideas. A flamboyant, shaven-headed homosexual who taught sociology, Fortuyn wore elegant Italian suits, lived in a palatial home in Rotterdam and wrote a great book entitled, “The Islamization of Our Culture“. He promised resistance against Islam, “a cold war against Islam“, as he called it in an interview in Rotterdam’s Dagblad.

“You have said”, the newspaper Volkskrant reported in an interview, “that foreigners snatch all our blonde women, and then turn around and call them ‘whores'”. “No”, Fortuyn calmly corrected him. “I said Islamic men do that. That’s quite different, sir, than ‘foreigners'”. Then, the Volkskrant asked, in what would become the defining moment of Pim Fortuyn’s life, “why the hate toward Islam?”. “I do not hate Islam”, Fortuyn said. “I find it a backward culture. I’ve traveled a great deal in the world; and wherever Islam rules, it is appalling”.

The Islamic supremacists in the Netherlands see themselves as “redeemers,” rescuing the West from Fortuyn’s “decadence”: drugs, prostitution, gay life, a blasphemous press. Will the Dutch establishment be able to defend these freedoms?

“Decadence” can become lethal for a country when it turns into hedonism, devirilization, the decline of education, and loss of historical memory. By “decadence”, however, Islamic supremacists seem to mean all Western freedoms, not just Dutch permissiveness. But these freedoms are what we should be proud of. And these are what we must be ready to fight to protect. Fortuyn did, and he paid the ultimate price: his own life. Theo van Gogh also did with his film on the submission of women under Islam. After van Gogh was slaughtered by Mohammed Bouyeri, the film immediately disappeared from public view.

The Dutch Left also needs to rediscover its roots. A debate about integration was started in the Netherlands not by the “xenophobic” right wing parties, but by Paul Scheffer, a respected academic belonging to the Labour Party, who in 2000 wrote an essay entitled, “The Multicultural Disaster” — before Fortuyn and Wilders had ever entered the picture. Scheffer wrote of a lenient Dutch people whose multicultural policies had failed to promote the Dutch culture in immigrant communities. Unfortunately, the Dutch Left took the opposite path and that is why it was severely beaten in the election last week.

Mark Rutte’s party also has a lot to learn from this hard liberalism. It was the liberals who put into practice many of Fortuyn’s ideas: banning the burqa, which many Muslims call a way of “protecting” their women, but others call a symbol of Islam dominating women. Prime Minister Rutte’s reaction against the Turkish Republic’s interference in Dutch life would be unthinkable in other European countries: Rutte, fearing Wilders’ rise, stood for his country’s independence and refused to bow to Islamist pressure to allow Turkish President Erdogan’s ministers to address a rally in Rotterdam.

In France, in fact, the authorities allowed Turkish rallies, and thereby showed a submissive mentality to political Islam. Rutte and the Dutch would be wise continue on their road, which is what allowed Rutte to retain his government. Fiscal conservatism may be important, but Western values are, too.

After Fortuyn’s murder, Wilders set himself as the “defender of liberalism“: on gender equality, separation of church and state, and personal autonomy. Unlike many liberals in the United States and Canada, however, Wilders is not willing to surrender these freedoms to Islam. Liberals and feminists in the United States refuse to stand for women’s rights in the Muslim world. They never raise the question of the separation of mosque and state. Instead, they blamed the carnage that the satirical magazine Charlie Hebdo suffered in 2015 on freedom of expression.

Did the Dutch “hard liberals” ever think about Ayaan Hirsi Ali’s brave battle for female rights under Islam, Theo van Gogh and other Dutch journalists, or the crusade Wilders has been leading to protect the country from Islamist intolerance?

Why are the LGBT militants not condemning the crimes of Islam, as Pim Fortuyn did? The editor of an LGBT magazine in Bangladesh was just hacked to death by Islamists; how come no one from the LGBT community in the West condemned or spoke out about it? Why are gay activists keeping silent about homosexuals being murdered by Islamists after, in Florida, a Muslim terrorist butchered 50 of them?

You can be gay, decadent and willing to fight for your freedom. If you are just gay and decadent, you are doomed.

Han ten Broeke, a candidate for foreign minister in Rutte’s government, recently justified the Dutch ban of Turkish ministers by noting that Erasmus came to the Netherlands “because it was a haven for freedom of thought”. This Erasmian tolerance remains very strong at the heart of the Dutch identity, but the presence, among them, of non-European, illiberal Muslims keeps testing the limits of it. The Dutch libertines and libertarians in line with Fortuyn and Wilders do not seem willing to commit suicide, unlike the liberals of Middlebury College in the US, who seem busy trying to lynch any conservative who stops by their campus.

The Dutch and the Europeans should be proud of what Islamic fundamentalists call “decadence”, but they also must be ready to fight to defend it. “Safe spaces” are not enough. The world does not provide them. Otherwise, they will all end up in one of the “safe houses” that Geert Wilders’s puritanical tormentors have obliged him to spend his life in. “I am in jail”, he has said; “They are walking around free”.

Smoking Out Islamists via Extreme Vetting

January 31, 2017

Smoking Out Islamists via Extreme Vetting, Middle East Forum, Daniel Pipes, January 28, 2017(?)

(Please see also, A Muslim Reformer Speaks Out About His Battle Against Islamism And PC. — DM)

On January 27, President Donald Trump signed an executive order to implement his proposed “extreme vetting” of those applying for entry visas into the United States. This article by Middle East Forum President Daniel Pipes, who has written extensively on the practicality and enforceability of screening for Islamists, is an advance release from the forthcoming Spring 2017 issue of Middle East Quarterly.

3570Smoking Them Out (1906), Charles M. Russell.

Donald Trump issued an executive order on Jan. 27 establishing radically new procedures to deal with foreigners who apply to enter the United States.

Building on his earlier notion of “extreme vetting,” the order explains that

to protect Americans, the United States must ensure that those admitted to this country do not bear hostile attitudes toward it and its founding principles. The United States cannot, and should not, admit those who do not support the Constitution, or those who would place violent ideologies over American law. In addition, the United States should not admit those who engage in acts of bigotry or hatred (including “honor” killings, other forms of violence against women, or the persecution of those who practice religions different from their own) or those who would oppress Americans of any race, gender, or sexual orientation.

This passage raises several questions of translating extreme vetting in practice: How does one distinguish foreigners who “do not bear hostile attitudes toward it and its founding principles” from those who do? How do government officials figure out “those who would place violent ideologies over American law”? More specifically, given that the new procedures almost exclusively concern the fear of allowing more Islamists into the country, how does one identify them?

I shall argue these are doable tasks and the executive order provides the basis to achieve them. At the same time, they are expensive and time-consuming, demanding great skill. Keeping out Islamists can be done, but not easily.

The Challenge

By Islamists (as opposed to moderate Muslims), I mean those approximately 10-15 percent of Muslims who seek to apply Islamic law (the Shari’a) in its entirety. They want to implement a medieval code that calls (among much else) for restricting women, subjugating non-Muslims, violent jihad, and establishing a caliphate to rule the world.

For many non-Muslims, the rise of Islamism over the past forty years has made Islam synonymous with extremism, turmoil, aggression, and violence. But Islamists, not all Muslims, are the problem; they, not all Muslims, must urgently be excluded from the United States and other Western countries. Not just that, but anti-Islamist Muslims are the key to ending the Islamist surge, as they alone can offer a humane and modern alternative to Islamist obscurantism.

Identifying Islamists is no easy matter, however, as no simple litmus test exists. Clothing can be misleading, as some women wearing hijabs are anti-Islamists, while practicing Muslims can be Zionists; nor does one’s occupation indicate much, as some high-tech engineers are violent Islamists. Likewise, beards, teetotalism, five-times-a-day prayers, and polygyny do not tell about a Muslim’s political outlook. To make matters more confusing, Islamists often dissimulate and pretend to be moderates, while some believers change their views over time.

3567In 2001, the Pentagon invited Anwar al-Awlaki to lunch. In 2011, it killed him by a drone strike.

Finally, shades of gray further confuse the issue. As noted by Robert Satloff of The Washington Institute, a 2007 book from the Gallup press, Who Speaks for Islam? What a Billion Muslims Really Think, based on a poll of over 50,000 Muslims in 10 countries, found that 7 percent of Muslims deem the 9/11 attacks “completely justified,” 13.5 percent consider the attacks completely or “largely justified,” and 36.6 percent consider the attacks completely, largely, or “somewhat justified.” Which of these groups does one define as Islamist and which not?

Faced with these intellectual challenges, American bureaucrats are unsurprisingly incompetent, as I demonstrate in a long blog titled “The U.S. Government’s Poor Record on Islamists.” Islamists have fooled the White House, the departments of Defense, Justice, State, and Treasury, the Congress, many law enforcement agencies and a plethora of municipalities. A few examples:

  • The Pentagon in 2001 invited Anwar al-Awlaki, the American Islamist it later executed with a drone-launched missile, to lunch.
  • In 2002, FBI spokesman Bill Carter described the American Muslim Council (AMC) as “the most mainstream Muslim group in the United States” – just two years before the bureau arrested the AMC’s founder and head, Abdurahman Alamoudi, on terrorism-related charges. Alamoudi has now served about half his 23-year prison sentence.
  • George W. Bush appointed stealth Islamist Khaled Abou El Fadl in 2003 to, of all things, the United States Commission on International Religious Freedom.
  • The White House included staff in 2015 from the Council on American-Islamic Relations (CAIR) in its consultations, despite CAIR’s initial funding by a designated terrorist group, the frequent arrest or deportation of its employees on terrorism charges, a history of deception, and the goal of one of its leaders to make Islam the only accepted religion in America.

Fake-moderates have fooled even me, despite all the attention I devote to this topic. In 2000, I praised a book by Tariq Ramadan; four years later, I argued for his exclusion from the United States. In 2003, I condemned a Republican operative named Kamal Nawash; two years later, I endorsed him. Did they evolve or did my understanding of them change? More than a decade later, I am still unsure.

Uniform Screening Standards

Returning to immigration, this state of confusion points to the need for learning much more about would-be visitors and immigrants. Fortunately, Trump’s executive order, “Protecting the Nation from Foreign Terrorist Entry into the United States,” signed on Jan. 27, 2017, requires just this. It calls for “Uniform Screening Standards” with the goal of preventing individuals from entering the United States “on a fraudulent basis with the intent to cause harm, or who are at risk of causing harm subsequent to their admission.” The order requires that the uniform screening standard and procedure include such elements as (bolding is mine):

  1. In-person interviews;
  2. A database of identity documents proffered by applicants to ensure that duplicate documents are not used by multiple applicants;
  3. Amended application forms that include questions aimed at identifying fraudulent answers and malicious intent;
  4. A mechanism to ensure that the applicant is who the applicant claims to be;
  5. A process to evaluate the applicant’s likelihood of becoming a positively contributing member of society and the applicant’s ability to make contributions to the national interest; and
  6. A mechanism to assess whether or not the applicant has the intent to commit criminal or terrorist acts after entering the United States.

Elements 1, 3, 5, and 6 permit and demand the procedure outlined in the following analysis. It contains two main components, in-depth research and intensive interviews.

Research

When a person applies for a security clearance, the background checks should involve finding out about his family, friends, associations, employment, memberships, and activities. Agents must probe these for questionable statements, relationships, and actions, as well as anomalies and gaps. When they find something dubious, they must look further into it, always with an eye for trouble. Is access to government secrets more important than access to the country? The immigration process should start with an inquiry into the prospective immigrant and, just as with security clearances, the border services should look for problems.

3572Most everyone with strong views at some point vents them on social media.

Also, as with security clearance, this process should have a political dimension: Does the person in question have an outlook consistent with that of the Constitution? Not long ago, only public figures such as intellectuals, activists, and religious figures put their views on the record; but now, thanks to the Internet and its open invitation to everyone to comment in writing or on video in a permanent, public manner, and especially to social media (Facebook, Twitter, etc.), most everyone with strong views at some point vents them. Such data provides valuably unfiltered views on many critical topics, such as Islam, non-Muslims, women, and violence as a tactic. (Exploiting this resource may seem self-evident but U.S. immigration authorities do not do so, thereby imposing a self-restraint roughly equivalent to the Belgian police choosing not to conduct raids between 9 p.m. and 5 a.m.)

In the case of virulent, overt, outspoken jihadis, this research usually suffices to provide evidence to exclude them. Even some non-violent Islamists proudly announce their immoderation. But many Islamists adopt a milder and subtler tone, their goal being to appear moderate so they can enter the country and then impose Shari’a through lawful means. As suggested by some of the examples above, such as Abou El Fadl or CAIR, research often proves inadequate in these instances because cautious Islamists hide their goals and glibly dissimulate. Which brings us to entrance interviews.

Entrance Interviews

Assuming that lawful Islamists routinely hide their true views, an interview is needed before letting them enter the country. Of course, it is voluntary, for no one is forced to apply for immigration, but it also must be very thorough. It should be:

Recorded: With the explicit permission of the person being questioned (“You understand and accept that this interview is being recorded, right?”), the exchange should be visibly videotaped so the proceedings are unambiguously on the record. This makes available the interviewee’s words, tone, speech patterns, facial expressions, and body language for further study. Form as well as substance matters: does the interviewee smile, fidget, blink, make eye contact, repeat, sweat, tremble, tire, need frequent toilet breaks, or otherwise express himself in non-verbal ways?

Polygraph: Even if a lie detector machine does not, in fact, provide useful information, attaching the interviewee to it might induce greater truth-telling.

Under oath: Knowing that falsehoods will be punished, possibly with jail time, is a strong inducement to come clean.

Public: If the candidate knows that his answers to abstract questions (as opposed to personal ones about his life) will be made public, this reduces the chances of deception. For example, asked about belief for the full application of Islamic laws, an Islamist will be less likely to answer falsely in the negative if he knows that his reply will be available for others to watch.

3568Look for inconsistency by asking the same thing in different ways. An example: “May a woman show her face in public?” and “Is a male guardian responsible for making sure his women-folk don’t leave the house with faces uncovered?

Multiple: No single question can evince a reply that establishes an Islamist disposition; effective interviewing requires a battery of queries on many topics, from homosexuality to the caliphate. The answers need to be assessed in their totality.

Specific: Vague inquiries along the lines of “Is Islam a religion of peace?”, “Do you condemn terrorism?” “How do you respond to the murder of innocents,” depend too much on one’s definition of words such as peace, terrorism, and innocents to help determine a person’s outlook, and so should be avoided. Instead, questions must be focused and exact: “May Muslims convert out of Islam, whether to join another faith or to become atheists?” “Does a Muslim have the right to renounce Islam?”

Variety in phrasing: For the questions to ferret out the truth means looking for divergence and inconsistency by asking the same question with different words and variant emphases. A sampling: “May a woman show her face in public?” “What punishment do you favor for females who reveal their faces to men not related to them by family?” “Is it the responsibility of the male guardian to make sure his women-folk do not leave the house with faces uncovered?” “Should the government insist on women covering their faces?” “Is society better ordered when women cover their faces?” Any one of the questions can be asked in different ways and expanded with follows-up about the respondent’s line of reasoning or depth of feeling.

Repeated: Questions should be asked again and again over a period of weeks, months, and even longer. This is crucial: lies being much more difficult to remember than truths, the chances of a respondent changing his answers increases with both the volume of questions asked and the time lapse between questionings. Once inconsistencies occur, the questioner can zero in and explore their nature, extent, and import.

The Questions

Guidelines in place, what specific questions might extract useful information?

3574Zuhdi Jasser (L) with the author as teammates at a 2012 Intelligence Squared debate in New York City.

The following questions, offered as suggestions to build on, are those of this author but also derive from a number of analysts devoting years of thinking to the topic. Naser Khader, the-then Danish parliamentarian of Syrian Muslim origins, offered an early set of questions in 2002. A year later, this author published a list covering seven subject areas.

Others followed, including the liberal Egyptian Muslim Tarek Heggy, the liberal American Muslims Tashbih Sayyed and Zuhdi Jasser, the ex-Muslim who goes by “Sam Solomon,” a RAND Corporation group, and the analyst Robert Spencer. Of special interest are the queries posed by the German state of Baden-Württemberg dated September 2005 because it is an official document (intended for citizenship, not immigration, but with similar purposes).

Islamic doctrine:

1. May Muslims reinterpret the Koran in light of changes in modern times?

2. May Muslims convert out of Islam, either to join another faith or to be without religion?

3. May banks charge reasonable interest (say 3 percent over inflation) on money?

4. Is taqiya (dissimulation in the name of Islam) legitimate?

Islamic pluralism:

5. May Muslims pick and choose which Islamic regulations to abide by (e.g., drink alcohol but avoid pork)?

6. Is takfir (declaring a Muslim to be an infidel) acceptable?

7. [Asked of Sunnis only:] Are Sufis, Ibadis, and Shi’ites Muslims?

8. Are Muslims who disagree with your practice of Islam infidels (kuffar)?

The state and Islam:

9. What do you think of disestablishing religion, that is, separating mosque and state?

10. When Islamic customs conflict with secular laws (e.g., covering the face for female drivers’ license pictures), which gets priority?

11. Should the state compel prayer?

12. Should the state ban food consumption during Ramadan and penalize transgressors?

13. Should the state punish Muslims who eat pork, drink alcohol, and gamble?

14. Should the state punish adultery?

15. How about homosexuality?

16. Do you favor a mutawwa’ (religious police) as exist in Saudi Arabia?

17. Should the state enforce the criminal punishments of the Shari’a?

18. Should the state be lenient when someone is killed for the sake of family honor?

19. Should governments forbid Muslims from leaving Islam?

Marriage and divorce:

20. Does a husband have the right to hit his wife if she is disobedient?

21. Is it a good idea for men to shut their wives and daughters at home?

22. Do parents have the right to determine whom their children marry?

23. How would you react if a daughter married a non-Muslim man?

24. Is polygyny acceptable?

25. Should a husband have to get a first wife’s approval to marry a second wife? A third? A fourth?

26. Should a wife have equal rights with her husband to initiate a divorce?

27. In the case of divorce, does a wife have rights to child custody?

Female rights:

28. Should Muslim women have equal rights with men (for example, in inheritance shares or court testimony)?

29. Does a woman have the right to dress as she pleases, including showing her hair, arms and legs, so long as her genitalia and breasts are covered?

30. May Muslim women come and go or travel as they please?

31. Do Muslim women have a right to work outside the home or must the wali approve of this??

32. May Muslim women marry non-Muslim men?

33. Should males and females be separated in schools, at work, and socially?

34. Should certain professions be reserved for men or women only? If so, which ones?

35. Do you accept women occupying high governmental offices?

36. In an emergency, would you let yourself be treated by or operated on by a doctor of the opposite gender?

Sexual activity:

37. Does a husband have the right to force his wife to have sex?

38. Is female circumcision part of the Islamic religion?

39. Is stoning a justified punishment for adultery?

40. Do members of a family have the right to kill a woman if they believe she has dishonored them?

41. How would you respond to a child of yours who declares him- or herself a homosexual?

Schools:

42. Should your child learn the history of non-Muslims?

43. Should students be taught that Shari’a is a personal code or that governmental law must be based on it?

44. May your daughter take part in the sports activities, especially swimming lessons, offered by her school?

45. Would you permit your child to take part in school trips, including overnight ones?

46. What would you do if a daughter insisted on going to university?

Criticism of Muslims:

3575Denying the Islamic nature of ISIS reveals much about a Muslim.

47. Did Islam spread only through peaceful means?

48. Do you accept the legitimacy of scholarly inquiry into the origins of Islam, even if it casts doubt on the received history?

49. Do you accept that Muslims were responsible for the 9/11 attacks?

50. Is the Islamic State/ISIS/ISIL/Daesh Islamic in nature?

Fighting Islamism:

51. Do you accept enhanced security measures to fight Islamism, even if this might mean extra scrutiny of yourself (for example, at airline security)?

52. When institutions credibly accused of funding jihad are shut down, is this a symptom of anti-Muslim bias?

53. Should Muslims living in the West cooperate with law enforcement?

54. Should they join the military?

55. Is the “war on terror” a war on Islam?

Non-Muslims (in general):

3573Praying at the Hindu Temple in Dubai, founded 1958.

56. Do all humans, regardless of gender, ethnicity, sexual orientation or religious beliefs, deserve equal rights?

57. Should non-Muslims enjoy completely equal civil rights with Muslims?

58. Do you accept the validity of other monotheistic religions?

59. Of polytheistic religions (such as Hinduism)?

60. Are Muslims superior to non-Muslims?

61. Should non-Muslims be subject to Islamic law?

62. Do Muslims have anything to learn from non-Muslims?

63. Can non-Muslims go to paradise?

64. Do you welcome non-Muslims to your house and go to their residences?

Non-Muslims (in Dar al-Islam):

65. May Muslims compel “Peoples of the Book” (i.e., Jews and Christians) to pay extra taxes?

66. May other monotheists build and operate institutions of their faith in Muslim-majority countries?

67. How about polytheists?

68. Should the Saudi government maintain the historic ban on non-Muslims in Mecca and Medina?

69. Should it allow churches to be built for Christian expatriates?

70. Should it stop requiring that all its subjects be Muslim?

Non-Muslims (in Dar al-Harb):

71. Should Muslims fight Jews and Christians until these “feel themselves subdued” (Koran 9:29).

72. Is the enslavement of non-Muslims acceptable?

73. Is it acceptable to arrest individuals who curse the prophet of Islam or burn the Koran?

74. If the state does not act against such deeds, may individual Muslims act?

75. Can one live a fully Muslim life in a country with a mostly non-Muslim government?

76. Should a Muslim accept a legitimate majority non-Muslim government and its laws or work to make Islam supreme?

77. Can a majority non-Muslim government unreservedly win your allegiance?

78. Should Muslims who burn churches or vandalize synagogues be punished?

79. Do you support jihad to spread Islam?

Violence:

80. Do you endorse corporal punishments (mutilation, dismemberment, crucifixion) of criminals?

81. Is beheading an acceptable form of punishment?

82. Is jihad, meaning warfare to expand Muslim rule, acceptable in today’s world?

83. What does it mean when Muslims yell “Allahu Akbar” as they attack?

84. Do you condemn violent organizations such as Boko Haram, Hamas, Hezbollah, Islamic Jihad, the Islamic State, Al-Qaeda, Shabaab, and the Taliban?

Western countries:

85. Are non-Islamic institutions immoral and decadent or can they be moral and virtuous?

86. Do you agree with studies that show non-Muslim countries such as New Zealand to be better living up to the ideals of Islam than Muslim-majority countries?

87. Is Western-style freedom an accomplishment or a form of moral corruption? Why?

88. Do you accept that Western countries are majority-Christian or do you seek to transform them into majority-Muslim countries?

89. Do you accept living in Western countries that are secular or do you seek to have Islamic law rule them?

90. What do you think of Shari’a-police patrolling Muslim-majority neighborhoods in Western countries to enforce Islamic morals?

91. Would you like to see the U.S. Constitution (or its equivalents in other countries) replaced by the Koran?

This interview:

92. In an immigration interview like this, if deceiving the questioner helps Islam, would lying be justified?

93. Why should I trust that you have answered these questions truthfully?

Observations about the Interviews

Beyond helping to decide whom to allow into the country, these questions can also help in other contexts as well, for example in police interrogations or interviews for sensitive employment positions. (The list of Islamists who have penetrated Western security services is a long and painful one.)

3569Islamists are hardly the only ones who condemn Israel. Here Jewish Voice for Peace activists protest.

Note the absence of questions about highly charged current issues. That is because Islamist views overlap with non-Islamist outlooks; plenty of non-Islamists agree with Islamists on these topics. Although Leil Leibowitz in contrast sees Israel as “moderate Islam’s real litmus test,” Islamists are hardly the only ones who demand Israel’s elimination and accept Hamas and Hezbollah as legitimate political actors – or believe the Bush administration carried out the 9/11 attacks or hate the United States. Why introduce these ambiguous issues when so many Islam-specific questions (e.g., “Is the enslavement of non-Muslim acceptable?”) have the virtue of far greater clarity?

The interviewing protocol outlined above is extensive, asking many specific questions over a substantial period using different formulations, probing for truth and inconsistencies. It is not quick, easy, or cheap, but requires case officers knowledgeable about the persons being interviewed, the societies they come from, and the Islamic religion; they are somewhat like a police questioner who knows both the accused person and the crime. This is not a casual process. There are no shortcuts.

Criticisms

This procedure raises two criticisms: it is less reliable than Trump’s no-Muslim policy and it is too burdensome for governments to undertake. Both are readily disposed of.

Less reliable: The no-Muslim policy sounds simple to implement but figuring out who is Muslim is a problem in itself (are Ahmadis Muslims?). Further, with such a policy in place, what will stop Muslims from pretending to renounce their religion or to convert to another religion, notably Christianity? These actions would require the same in-depth research and intensive interviews as described above. If anything, because a convert can hide behind his ignorance of his alleged new religion, distinguishing a real convert to Christianity from a fake one is even more difficult than differentiating an Islamist from a moderate Muslim.

Too burdensome: True, the procedure is expensive, slow, and requires skilled practitioners. But this also has the benefit of slowing a process that many, myself included, consider out of control, with too many immigrants entering the country too quickly. Immigrants numbered 5 percent of the population in 1965, 14 percent in 2015, and are projected to make up 18 percent in 2065. This is far too large a number to assimilate into the values of the United States, especially when so many come from outside the West; the above mechanism offers a way to slow it down.

As for those who argue that this sort of inquiry and screening for visa purposes is unlawful; prior legislation for naturalization, for example, required that an applicant be “attached to the principles of the Constitution” and it was repeatedly found to be legal.

Finally, today’s moderate Muslim could become tomorrow’s raging Islamist; or his infant daughter might two decades later become a jihadi. While any immigrant can turn hostile, such changes happen far more often among born Muslims. There is no way to guarantee this from happening but extensive research and interrogations reduce the odds.

Conclusion

Truly to protect the country from Islamists requires a major commitment of talent, resources, and time. But, properly handled, these questions offer a mechanism to separate enemy from friend among Muslims. They also have the benefit of slowing down immigration. Even before Trump became president, if one is to believe CAIR, the U.S. Customs and Border Protection Agency (CBP) asked questions along the lines of those advocated here (What do you think of the USA? What are your views about jihad? See the appendix for a full listing). With Trump’s endorsement, let us hope this effective “no-Islamists” policy is on its way to becoming systematic.


Appendix

On January 18, 2017, just hours before Donald Trump became president of the United States, the Florida office of the Council on American-Islamic Relations (CAIR) filed ten complaints with the Customs and Border Protection Agency (CBP) for questioning Muslim citizens about their religious and political views. Among the questions allegedly asked were:

1. Are you a devout Muslim?

2. Are you Sunni or Shia?

3. What school of thought do you follow?

4. Which Muslim scholars do you follow?

5. What current Muslim scholars do you listen to?

6. Do you pray five times a day?

7. Why do you have a prayer mat in your luggage?

8. Why do you have a Qur’an in your luggage?

9. Have you visited Saudi Arabia?

10. Will you every visit Saudi or Israel?

11. What do you know about the Tableeghi-Jamat?

12. What do you think of the USA?

13. What are your views about Jihad?

14. What mosque do you attend?

15. Do any individuals in your mosque have any extreme/radical views?

16. Does your Imam express extremist views?

17. What are the views of other imams or other community members that give the Friday sermon at your mosque?

18. Do they have extremist views?

19. Have you ever delivered the Friday Prayer? What did you discuss with your community?

20. What are your views regarding [various terrorist organizations]?

21. What social media accounts do you use?

22. What is your Facebook account username?

23. What is your Twitter account username?

24. What is your Instagram account username?

25. What are the names and telephone numbers of parents, relatives, friends?

CAIR also claims a Canadian Muslim was asked by CBP the following questions and then denied entry:

1. Are you Sunni or Shia?

2. Do you think we should allow someone like you to enter our country?

3. How often do you pray?

4. Why did you shave your beard?

5. Which school of thought do you follow?

6. What do you think of America’s foreign policy towards the Muslim world?

7. What do you think of killing non-Muslims?

8. What do you think of [various terrorist groups]?

Finally, CAIR indicates that those questioned “were held between 2 to 8 hours by CBP.”

German court gives Muslims who attacked synagogue suspended sentences, says attack justified

January 13, 2017

German court gives Muslims who attacked synagogue suspended sentences, says attack justified, Jihad Watch

“A German regional court in the city of Wuppertal affirmed a lower court decision last Friday stating that a violent attempt to burn the city’s synagogue by three men in 2014 was a justified expression of criticism of Israel’s policies.”

Meet the new Germany, same as the old Germany. This ruling is the apotheosis of Islamopandering. Would a German court say that the attempted torching of a mosque was a justified criticism of jihad terror attacks? Of course not. Nor should it. But this ruling shows how desperate German authorities are to appease their rapidly growing and increasingly aggressive Muslim population.

What’s next? A statue of Hitler at the Brandenburg Gate?

german-synagogue-wuppertal

“German court calls synagogue torching an act to ‘criticize Israel,’” by Benjamin Weinthal, Jerusalem Post, January 13, 2017:

A German regional court in the city of Wuppertal affirmed a lower court decision last Friday stating that a violent attempt to burn the city’s synagogue by three men in 2014 was a justified expression of criticism of Israel’s policies.

Johannes Pinnel, a spokesman for the regional court in Wuppertal, outlined the court’s decision in a statement.

Three German Palestinians sought to torch the Wuppertal synagogue with Molotov cocktails in July, 2014. The local Wuppertal court panel said in its 2015 decision that the three men wanted to draw “attention to the Gaza conflict” with Israel. The court deemed the attack not to be motivated by antisemitism.

Israel launched Operation Protective Edge in the summer of 2014 to stop Hamas rocket attacks into Israeli territory.

The court sentenced the three men – the 31-year-old Mohamad E., the 26 year-old Ismail A. and the 20-year-old Mohammad A.—to suspended sentences. The men tossed self-made Molotov cocktails at the synagogue. German courts frequently decline to release the last names of criminals to protect privacy.

The attack caused €800 damage to the synagogue. The original synagogue in Wuppertal was burned by Germans during the Kristallnacht pogroms in 1938. Wuppertal has a population of nearly 344,000 and is located in the state of North Rhine-Westphalia.

The court said the men had consumed alcohol and there were no injuries to members of the synagogue.

A 13-year-old who lived near the synagogue and noticed the flames informed the police. Several days before the fire, a person sprayed “Free Palestine” on a wall of the synagogue….

Merry Christmas and Happy Hanukkah

December 25, 2016

Merry Christmas and Happy Hanukkah, Dan Miller’s Blog, December 25, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

merry-christmashanukkah

 

 

 

 

 

 

 

We were delighted with the “surprising” election outcome this year and look forward to a reawakened America under President Trump. He — and the rest of us — have an Augean stable to muck out. We hope for a revitalized and far better America than we have seen for the past eight years and for a better world for all, with no more disgraces of this sort:

Desire for a “two state solution” does not mean that there would be one state for the Jews and another for the Palestinians, living separately but in peace and harmony. Palestinian hatred for non-Muslims would not permit Israelis to live at peace in their separate state. Ultimately, if the Palestinians are successful, it would mean one Palestinian state with no Jews and few if any Christians.

Gaza, which had been controlled by the Palestinian Authority’s Fatah, has been controlled by Hamas since 2007. Despite an annual population growth rate of  2.91% (2014 est.), there are now few Christians.

In 2006, there were 5,000 Christians living in Gaza when hard-line Hamas took power from the more moderate Fatah party. Ten years later, there are just 1,100 left. . . .

In Israel, where Arab Christians have comparatively more opportunities than their Palestinian counterparts, the Christian population has stayed stable. The Christian population grew by about 5,000 in the past 20 years. Today Christians in Israel number 164,700, about 2 percent of the population, a similar ratio to past decades.

If the Palestinian Authority permits free and fair Palestinian elections throughout Israel, Hamas is quite likely to displace the PA as Israel’s “partner for peace.” Hamas is funded and otherwise supported by The Islamic Republic of Iran.

This violence is brought to you by the Religion of Peace and tolerance:

To end on a humorous but nevertheless sad note,

Again, Merry Christmas and Happy Hanukkah, with hopes for a better, more peaceful world with less hatred.

xmas2016

Ruff, Dan, Sunshine and Jeanie

Sunni Muslims Storm Ahmadi Mosque On Prophet’s Birthday

December 13, 2016

Sunni Muslims Storm Ahmadi Mosque On Prophet’s Birthday, Clarion Project, Elliot Friedland, December 13, 2016

pakistan-rangers-copyright-rizwan-tabassum-afp-gettyimages-594355186-size-640-420Illustrative picture of Pakistani Rangers. (Photo: © Rizwan Tabassum/AFP/Getty Images)

The Ahmadis are regarded as heretical by mainstream strands of Islam, due to their belief that their founder, the 19th century preacher Mirza Ghulam Ahmad, is the second coming of Jesus Christ and a prophet. This is considered by orthodox Muslims as a direct violation of the foundational Islamic belief that Mohammed was the last of the prophets.

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A procession of approximately 2,000 Sunni Muslims descended onto an Ahmadi mosque yesterday in Pakistan, firing weapons at worshippers and hurling bricks, reported Reuters. The attack took place in the Punjab province. The mob was able to wound several people before the police dispersed the crowd, which they had been unable to prevent from reaching and attacking the mosque.

“Police tried its best to stop the attackers but failed because of slim deployment,” Malik Nawaz, the highest ranking police officer in the Choa Saiden Shah area told Reuters. “Later, high officials reached the spot with more troops and chased out the occupants.”

A spokesman for the Ahmadi community, Amer Mahmood, told reporters the mob had been fired up by clerics who said the Ahjmadi community should not be allowed to worship on the prophet’s birthday.

The Ahmadis are regarded as heretical by mainstream strands of Islam, due to their belief that their founder, the 19th century preacher Mirza Ghulam Ahmad, is the second coming of Jesus Christ and a prophet. This is considered by orthodox Muslims as a direct violation of the foundational Islamic belief that Mohammed was the last of the prophets.

In 1974, this foundational belief was codified into Pakistani law and Ahamadis were prohibited from calling themselves Muslims. The Ahmadiyya dispute this and regard themselves as Muslims.

As a result of their beliefs, the Ahmadiyya are routinely persecuted in Pakistan.

Whether or not Ahmadis are authentically Muslim or are a heretical offshoot is completely irrelevant. Persecution and violence against a religious minority is unacceptable. Those who support freedom of religion for Muslims around the world must support the rights of Ahmadis to live in peace without persecution for their beliefs.

BRUTAL MURDER: Trans Rights Advocate Raped, Burned Alive

August 22, 2016

BRUTAL MURDER: Trans Rights Advocate Raped, Burned Alive, Counter Jihad, August 22, 2016

Hande Kader was 22 years old.  Kader made a living through what Buzzfeed gently refers to as “sex work,” but was not in any sense ashamed of it.  Rather, Kader was an outspoken advocate for transgender rights and regularly appeared in public to appeal for those rights.  On the 12th of August, Kader was raped and burned alive.

Turkey recently had a shadow report submitted for United Nations inquiry regarding the Turkish culture of violence targeting gays, lesbians, and transgender citizens.  Dozens of murders have targeted these communities.  Turkish politics have been swinging in the direction of Islamist parties in the same period, and since the purge following a coup attempt last month those moves towards political Islam will be strongly cemented.  Islamist parties generally call for strict enforcement of Islam’s sexual mores as codified in traditional understandings of sharia.

Yet the submitted United Nations report does not mention the word “Islam” even one time, nor the word “Sharia.”  For those who prefer to make the distinction between sharia and fiqh, which not all Islamists do, the word “fiqh” does not appear either.  The submitted report, which was compiled by a set of LGBT advocates, does mention that the Turkish military continues to use an old version of the Diagnostic and Statistical Manual of Mental Disorders (DSM) that codified homosexuality as a mental disorder.  They do not speculate on what would cause Turkish military psychologists to refuse to accept the revisions to the DSM, now generations old, that changed this understanding of homosexuality.  Even if you think the connection between codified religious law and a refusal to move off the old DSM is not obvious, surely it is a question that deserves to be asked.  Yet even these LGBT organizations refuse to ask the question.

A similar but far lighter story played out this weekend in the United States.  There lesbian newscaster Sally Kohn denied the connection between sharia and violence against her community.  A satirical petition began to get her to spend a week without guards in a sharia-compliant city:

A lot of right-wing nazi bigots are saying Sally Kohn is an idiot for showing support for Sharia Law, especially considering that she is a gay woman. As progressives, we know both Sharia Law and Muslims are tolerant and very LGBTQ friendly.

In order to show how LGBTQ friendly the Sharia, and it’s practitioners, are, Sally Kohn should spend a week’s holiday proudly displaying her homosexuality in Raqqa/Riyadh or any other place where Sharia is the law of the land, without guards of course, to show how safe, and how pro LGBTQ these practitioners of Sharia Law are.

Kohn’s response to this petition was instructive.  She said that she opposes what she characterized as “authoritarian right wing extremism” in countries like Saudi Arabia and Iran.  However, she said, there were at least two non-Muslim nations on the list of nations in which homosexuality is punished by death.  Likewise, there were several Muslim majority nations in which homosexuality is not punished by death.  (Sometimes, she did not mention, it is merely punished with prison.)  Thus, she denied any necessary connection between sharia and violence against LGBT citizens.

Rather, she would like to try to paint this as an issue of a broad political left versus a broad political right — broad enough that it is somehow sensible to speak of “authoritarian right wing extremism” in Iran and Saudi Arabia as being like right wing politics anywhere else.

Perhaps Kohn should investigate her assumption here by checking with Hillary Clinton, whom Kohn has endorsedin the Presidential election.  Yet according to a report by Paul Sperry, Clinton’s liberal attitudes on sexual rights turn out to be constrained — just when she’s speaking to audiences in places like Saudi Arabia.

[I]n 2010, Huma Abedin arranged for then-Secretary of State Clinton to speak alongside Abedin’s hijab-wearing mother at an all-girls college in Jeddah, Saudi Arabia. According to a transcript of the speech, Clinton said Americans have to do a better job of getting past “the stereotypes and the mischaracterizations” of the oppressed Saudi woman. She also assured the audience of burqa-clad girls that not all American girls go “around in a bikini bathing suit.”

At no point in her long visit there, which included a question-and-answer session, did this so-called champion of women’s rights protest the human rights violations Saudi women suffer under the Shariah laws that Abedin’s mother actively promotes. Nothing about the laws barring women from driving or traveling anywhere without male “guardians.”

What does Hillary Clinton know that Kohn does not, that causes Clinton to agree that bikinis are shameful and unworthy of female dignity when speaking to an Islamist audience?  What does she know that causes her to avoid raising these most obvious of issues, or to challenge sharia’s legitimate power to force the submission of women as well as LGBT citizens?  Clinton has no trouble challenging American “right wing extremists.”  Doesn’t that suggest that there’s an important difference here, one that explains both why the oppression is so much stronger in Islamist nations and also why even ordinarily outspoken liberals like Clinton are afraid to challenge it there?

One can understand the hesitance of the LGBT groups in Turkey to raise the issue, as they might be burned alive.  Kohn and Clinton have no such excuse.  If they are not going to provide aid and comfort to these LGBT groups in Turkey, who will?  Would Donald Trump?

Christians Forced to Hide Bibles Amid Migrant Muslim Death Threats

August 11, 2016

Christians Forced to Hide  Bibles Amid Migrant Muslim Death Threats, BreitbartVirginia Hale, August 11, 2016

(Please see also, Pope Francis and the Decline of the West. — DM)

A-worshiper-holds-a-small-Bible-640x480STAN HONDA/AFP/Getty Images

Bundestag member Erika Steinbach and Iranian-born pastor Mahin Mousapour called for much stronger sanctions for Muslims who abuse Christians in Germany at a press conference on Monday.

Highlighting the fact Christians suffer violence, harassment, and death threats in migrant lodgings, Ms. Mousapour criticised Germany for granting Islam “too much respect”.  Declaring anti-Christian hate attacks an affront to German values, politician Erika Steinbach advocated the government deport migrants who insult or attack Christians.

At the press conference Ms. Mousapour, who converted to Christianity more than 25 years ago, reported that Christians face various forms of persecution in migrant housing.

Ms Mousapour warned that Christians living in migrant housing are told they are “impure as a dog” and deserved death for rejecting Islam.

“Toys of Christian children are being destroyed, Christian asylum seekers are told not only to wash their dishes after eating but also that they must clean the entire kitchen as it would otherwise be ‘unclean’. Many Muslim asylum seekers call all Christians unclean. Church services are held in secret, bibles and crucifixes have to be hidden,” she explained.

Ms Mousapour, pastor of the Evangelical Free Church, disclosed that even converts who no longer live in migrant housing attract Muslims’ ire, and recounted her experience of being threatened at knifepoint on the street.

The Christian Democratic Union (CDU) politician called the anti-Christian hate crimes “horrific attacks on our fundamental values and our Constitution.

“This kind of crime weighs on me more heavily than shoplifting. If we do nothing about it we will lose our foundations in this country,” she added.

Ms. Steinbach advocated deportation for Muslims who attack or insult Christian migrants on the basis of their religion.

A vocal critic of Chancellor Angela Merkel’s policy to open Germany’s borders, Ms. Steinbach called for the European Union to set up refugee camps outside the bloc’s external borders. Here, the popular MP said, migrants would “stay until the war is over, then go back home”.

The pastor said she felt that a “misconceived tolerance” had led Germany to be overly respectful to Islam, pointing to Ramadan arrangements as a “disastrous” example of this.

During the Islamic month of fasting, migrant shelters in Germany catered to Muslim eating schedules, with Christians receiving only leftovers. The timing saw Christians disturbed by Muslims eating and reciting surahs before sunrise and then staying up very late for dinner.

Ms. Steinbach called for the system to be overhauled for next year. She suggested migrant housing serve “”breakfast, lunch and dinner as usual”, and that people who want to fast can save their meal to eat later on.

Ms. Mousapour commented: “We are here in Germany, in a Christian country! We must not allow others to change that.”