President Obama sharply criticized the suggestion that persecuted Christians be given preference for admission as refugees. He said that “when I hear political leaders suggesting that there would be a religious test for which person who’s fleeing from a war-torn country is admitted… that’s shameful.” Obama added: “That’s not American, it’s not who we are.”
The Obama-Trudeau policy of opening doors widely to Muslim refugees, while allowing hardly a crack to open for the Christian and Yazidi victims of jihadi-inspired genocide, is risky, to be sure. It is also immoral.
*********************
The Obama administration is rapidly accelerating its admission and resettlement of Syrian refugees. The administration is well on its way to meeting its target of taking 10,000 Syrians into the country by the end of the current fiscal year on September 30th. In the first five months of 2016, 2,099 Syrian refugees have been admitted, compared with 2,192 for the whole of 2015, according to a report by CNS News. However, only a very tiny percentage are Christians, a beleaguered minority who are facing genocide in their home country. The Obama administration is immorally discriminating against Christian Syrian refugees.
“Out of the 2,099 Syrian refugees admitted so far this year, six (0.28 percent) are Christians,” CNS reported. Ten (0.3 percent) are Yazidis. Over 99 percent are Muslims. And the trend line is worsening as the year progresses. Last month, only two Christians (0.19 percent) were admitted compared to 1,035 Muslims.
Christians are estimated to have made up approximately ten percent of the total Syrian population at the outset of the conflict in Syria, according to the CIA Factbook. As Christians have come under attack by both the regime and jihadist groups, including ISIS, the Christian population in Syria has declined.
Patrick Sookhdeo, the founder and international director of the charity group the Barnabas Fund, which has worked to rescue Syrian Christians, said: “In Aleppo, to give you one illustration, there used to be 400,000 Christians four years ago. Today there may be between 45,000 and 65,000.”
Yet, according to data compiled by the U.S. State Department Refugee Processing Center, only 47 Syrian Christians have been admitted to the United States in all that time – slightly over 1 percent of the total number of Syrian refugees admitted. The current rate of Christian admissions is running far below even that miniscule level.
The UN Convention on the Prevention and Punishment of the Crime of Genocide defines the crime of genocide as “acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group.”
After receiving significant pressure, the Obama administration finally yielded to the obvious. Secretary of State John Kerry declared last March that the Islamic State has been committing genocide against Christians, Yazidis and other minorities in the Middle East.
Note that while Kerry included Shiite Muslims on his list of ISIS’s genocide victims, Sunni Muslims were not included. Nor should they be, considering the fact that ISIS jihadists are themselves Sunni Muslims. Al Qaeda jihadists are Sunni Muslims. The ideology of Wahhabism fueling the jihadists’ reign of terror, exported by Saudi Arabia, is of Sunni Muslim origin.
Therefore, one would think that Christians and other targeted minorities would receive preference for refugee status in the United States, not Sunni Muslims. Think again. Since the beginning of the Syrian conflict, approximately 96% of the Syrian refugees admitted to the United States by the Obama administration have been Sunni Muslims.
President Obama sharply criticized the suggestion that persecuted Christians be given preference for admission as refugees. He said that “when I hear political leaders suggesting that there would be a religious test for which person who’s fleeing from a war-torn country is admitted… that’s shameful.” Obama added: “That’s not American, it’s not who we are.”
It is President Obama’s Syrian refugee policy that is both “shameful” and “not American.” It has amounted to what is in effect a “religious test,” vastly favoring the one group of migrants from Syria who needs refugee protection the least– Sunni Muslims. Moreover, some of these Sunni Muslims are bringing their Wahhabi jihadist ideology with them.
Whatever self-righteous statements Obama, Pope Francis and United Nations Secretary General Ban Ki-moon make regarding the moral responsibility of Western nations to admit many more refugees, there is no moral imperative to commit cultural suicide. That is perhaps why the Dali Lama warned a German newspaper this week that “too many” refugees from the Middle East and North Africa are heading into Europe. He knows of the problems Buddhists have been having with their own Muslim populations. He is also aware of the history of many Buddhist countries that were converted to Islam, including Afghanistan where invading Muslims overran the native Buddhist and Hindu populations.
We don’t even have to look as far as Europe to see what can happen to a culture under the increasing influence of Islamization. For example, the Muslim population in Canada is growing faster than that of any other religion. A majority of Muslims already living in Canada have favored being able to live under some form of sharia law, and a number of local governments have made accommodations in that direction.
Now enters the Barack Obama of Canada, Justin Trudeau, as Canada’s new prime minister. His Liberal government is hoping to admit 50,000 Syrian refugees by the end of 2016. 25,000 Syrian refugees have been admitted in just four months. Trudeau also appointed Member of Parliament and senior adviser Omar Alghabra, a sharia law supporter who has denied that Hamas is a terrorist group, as Parliamentary Secretary for Foreign Affairs. Alghabra was born in Saudi Arabia, but emigrated to Canada from Syria several decades ago.
While Trudeau’s predecessor Stephen Harper had prioritized the admission of persecuted Christians, Yazidis and Kurds, Trudeau said that he will “absolutely not” continue that practice. He and Obama are in sync that saving persecuted Christians from an ongoing genocide is less important than reaching out to Muslim refugees as proof of the country’s diversity and inclusiveness. When the two leaders met at the White House last March, they were effusive in mutual admiration for each other’s compassion towards the refugees. However, they are oblivious to the enhanced security risk to both countries they have created.
For example, some of the recently arrived refugees in Canada were welcomed last February with a call for jihad by the Imam of a Muslim congregation in Edmonton, Alberta, who was previously a “scholar” at al-Azhar theological school in Egypt:
“O Allah! Strengthen the mujahideen [jihad fighters in the path of Allah] everywhere, make their hearts firm and strong, let them hit their targets, give them victory over their enemies.
“O Allah! Destroy the oppressors.
“O Allah! Destroy your enemies, the enemies of religion (Islam).”
The Obama-Trudeau policy of opening doors widely to Muslim refugees, while allowing hardly a crack to open for the Christian and Yazidi victims of jihadi-inspired genocide, is risky, to be sure. It is also immoral.
Haitham Ibn Thbait, of the American chapter of Hizb Ut-Tahrir, recently exhorted American Muslims to avoid falling into the “electoral trap” and called upon them not to vote in the U.S. elections, saying that getting Muslims to vote was part of an effort to assimilate them and that they had been “tricked” into voting for Clinton, Bush, and Obama in the past. Speaking at the Khilafah 2016 conference, held in Chicago on May 15, Ibn Thbait further called Obama a “terrorist” and said that “Islam is here to dominate.” The address was posted on YouTube by Hizb Ut-Tahrir on May 20.
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
Whether Islam will eventually be reformed is an open question. The topic is much discussed by Muslims, a few of whom favor reformation and more of whom oppose it. The issue is important for America, and indeed the free world in general. There is little that non-Muslims can do to assist a reformation beyond recognizing the substantial differences between moderate and radical (mainstream) Muslims, supporting the former and purging the latter. Please don’t conflate the cops with the killers.
Reformation of Islam
Here’s are comments by an American Muslim reformer, Dr. Zuhdi Jasser
In the following December 2015 video, the Fox News host misrepresented Donald Trump’s position as banning “all” Muslims, apparently permanently. Trump’s proposal was to ban Muslims until we can vet them adequately. Dr. Jasser agreed that Muslims advocating Islamist political ideology should be banned and that we should temporarily ban them alluntil we can distinguish moderate Muslims from “radical” Muslims. His suggestions for vetting Muslims included cessation of reliance on the Council on American – Islamic Relations (CAIR), et al, which are on the side of the Islamists.
An article by Raymond Ibrahim delves into Muslim perceptions of moderate vs. “radical” (i.e., mainstream) Islam and posts these views, as articulated by Dr. Ahmed Ibrahim Khadr, an Islamist. Dr. Khadr stated,
“Islamic researchers are agreed that what the West and its followers call ‘moderate Islam’ and ‘moderate Muslims’ is simply a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them. They also see that the division of Islam into ‘moderate Islam’ and ‘radical Islam’ has no basis in Islam — neither in its doctrines and rulings, nor in its understandings or reality. [Emphasis added.]
. . . .
Among the major distinctions (translated verbatim) made in Khadr’s article are:
Radicals want the caliphate to return; moderates reject the caliphate.
Radicals want to apply Sharia (Islamic law); moderates reject the application of Sharia.
Radicals reject the idea of renewal and reform, seeing it as a way to conform Islam to Western culture; moderates accept it.
Radicals accept the duty of waging jihad in the path of Allah; moderates reject it.
Radicals reject any criticism whatsoever of Islam; moderates welcome it on the basis of freedom of speech.
Radicals accept those laws that punish whoever insults or leaves the religion [apostates]; moderates recoil from these laws.
Radicals respond to any insult against Islam or the prophet Muhammad — peace and blessing upon him — with great violence and anger; moderates respond calmly and peacefully on the basis of freedom of expression.
Radicals respect and revere every deed and every word of the prophet — peace be upon him — in the hadith; moderates do not.
Radicals oppose democracy; moderates accept it.
Radicals see the people of the book [Jews and Christians] as dhimmis[barely tolerated subjects]; moderates oppose this [view].
Radicals reject the idea that non-Muslim minorities should have equality or authority over Muslims; moderates accept it.
Radicals reject the idea that men and women are equal; moderates accept it, according to Western views.
Radicals oppose the idea of religious freedom and apostasy from Islam; moderates agree to it.
Radicals desire to see Islam reign supreme; moderates oppose this.
Radicals place the Koran over the constitution; moderates reject this [assumption].
Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.
Radicals embrace the wearing of hijabs and niqabs; moderates reject it.
Radicals accept killing young girls who commit adultery or otherwise besmirch their family’s honor; moderates reject this [response].
Radicals reject the status of women today and think that the status of women today should be like the status of women in the time of the prophet; moderates oppose that women should be as in the time of the prophet.
Radicals vehemently reject that women should have the freedom to choose partners; moderates accept that she can choose a boyfriend without marriage.
Radicals agree to clitorectomies; moderates reject them.
Radicals reject the so-called war on terror and see it as a war on Islam; moderates accept it.
Radicals support jihadi groups; moderates reject them.
Radicals reject the terms “Islamic terrorism” or “Islamic fascism”; moderates accept them.
Radicals reject universal human rights, including the right to be homosexual; moderates accept them.
Radicals reject the idea of allying with the West; moderates support it.
Radicals oppose secularism; moderates support it. [Emphasis added.]
Dr. Jasser’s views on what American Islam should be are remarkably similar to the perceptions of moderate Islam set forth by Dr. Khadr, albeit with contempt as “a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them.” Mr. Ibrahim concludes his article by suggesting that “the West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.” I agree. What is being done now is actually furthering “radical” Islam.
Here’s an address to the Canadian Parliament by a moderate Muslim journalist. Please watch the whole thing, because it sets forth quite well the differences between Islamists who want to overpower us and moderate Muslims who support freedom and want to eliminate Islamism.
Islamic apologists routinely claim that violent Qur’an verses have no validity beyond Muhammad’s time, but this story illustrates that this is not the mainstream view in Islam. The persecution of Mouhanad Khorchide also shows the uphill battle that genuine Muslim reformers face: branded as heretics and/or apostates, they’re often shunned (or worse) by the very community that needs their ideas the most. [Emphasis added.]
The author, Robert Spencer, quotes a May 23rd article by Susanne Schröter in a German periodical:
When the theologian Mouhanad Khorchide, who teaches at the University of Münster, published “Islam Is Compassion” in 2012, he received a variety of diverse reactions. Many non-Muslims celebrated the work as the revelation of a humanistic Islam: an Islam that no one needs to fear. This feeling arose in part because the author created a picture of God that is not “interested in the labels of Muslim or Christian or Jewish, believer or nonbeliever.”
Korchide threw out the idea that Koran verses that appear violent or hostile toward women or non-Muslims may be valid for all eternity. He wanted them to be viewed as the words of a bygone era.
It seemed that the professor, with the swoop of his pen, managed to brush aside all those reservations that made people wonder whether Islam really “belonged to Germany,” as former President Christian Wulff said famously in a 2010. One might even have thought that Muslims would offer Khorchide a pat on the back.
On the website for DITIB, Germany’s Turkish Islamic union and the country’s largest Muslim organization, one can read that Khorchide’s statements were a “rejection of the teachings of classical Islam” and an “insult to Muslim identity.” For this reason, the professor was removed from his post at the university.
In November 2014, while testifying before the Senate Committee on National Security and Defence, I raised the issue of Islamic clerics using mosque sermons to attack the foundational principles of Western civilization and liberal secular democracy.
The Senate Committee session referred to is the one presented in the video referenced above.
Liberal Senator Grant Mitchell was outraged by my testimony that at most Canadian mosques, the Friday congregation includes a ritual prayer asking, “Allah to give victory to Muslims over the ‘Kufaar’ (non-Muslims).” In a heated exchange with me, the senator suggested I wasn’t telling the truth, implying I was motivated by Islamophobia. Sadly, Sen. Mitchell is not alone in such views.
But neither is there any let-up in the attacks on Canadian values emanating from many mosque pulpits and Islamic conferences hosted by radical Islamist groups.
For example, in a sermon on Friday, May 6, delivered at a mosque in Edmonton, an imam invoked the memory of Prophet Muhammad to whip up hatred against Israel. He declared peace accords with Israel are “useless garbage” and vowed that Jerusalem will be conquered “through blood.”
In February, the same cleric predicted Islam would soon conquer Rome, “the heart of the Christian state.”
The Edmonton mosque diatribe was not isolated.
On May 13, just north of Toronto, an Islamic society hosted a celebration of Iranian mass murderer, Ayatollah Khomeini. The poster promoting the event described Khomeini as a, “Liberator and Reformer of the Masses.”
On Saturday, the Islamist group Hizb-ut-Tahrir, banned in some countries, hosted a conference to discuss the re-establishment of a global Islamic caliphate.
The first speaker was Brother Mostafa, of Arabic roots. Mostafa started by calling nationalism and sectarian conflict the main reasons for division in the Ummah (Islamic nation). He reminded Muslims that they are obligated to implement Allah’s demands that fulfill the Islamic State. It is “not permissible for us to choose, ” he said. He cited the verse: [Emphasis added]
“It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.” — Surat-Al-Ahzab (33), verse 36. ]Emphasis added.]
. . . .
As the event started late, Naeema [a woman in the audience] began a conversation. We talked about our origins and how long we had been in Canada. She said she had been here 40 years, so I asked about the disconnect between enjoying 40 years of democracy, yet trying to end it. I mentioned a book published by Hizb-ut-Tahrir:
“Democracy is Infidelity: its use, application and promotion are prohibited.”
“الديمقراطية نظام كفر، يحرم أخذها أو تطبيقها أو الدعوة إليها”
Naeema said she was not qualified to debate the topic, but that democracy had done nothing good for people, so she and other believers would follow the rule of Allah. [Emphasis added]
The meeting participants are comparable to the Council on American Islamic Relations (CAIR), a Muslim Brotherhood – Hamas affiliated organization which, along with similar groups, provides Obama and His “fighting violent extremism” cohorts their marching orders on fighting, not Islamist jihad or Islamisation , but “Islamophobia.”
Conclusions
America would fare better in fighting “violent extremism” if the principal enemy were named: it is political Islam — Islamism. Presently, naming it is forbidden and those engaged in “fighting” it — supposedly on our behalf — are Islamists dedicated to the Islamisation of America.
Suppose that, instead of relying on CAIR, et al, as representative of “peaceful” Islam, our government rejected CAIR and its Islamist colleagues favored by Obama and instead supported and relied upon Dr. Jasser’s moderate group, American Islamic Forum for Democracy.
A devout Muslim, Dr. Jasser founded AIFD in the wake of the 9/11 attacks on the United States as an effort to provide an American Muslim voice advocating for the preservation of the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state. Dr. Jasser is a first generation American Muslim whose parents fled the oppressive Baath regime of Syria in the mid-1960’s for American freedom. He is leading the fight to shake the hold that the Muslim Brotherhood and their network of American Islamist organizations and mosques seek to exert on organized Islam in America. [Emphasis added.]
Perhaps, if our next president is neither Hillary Clinton nor Bernie Sanders, we will do that. If we don’t, the Islamists will continue to win, the Islamisation of America will continue and American principles will go down the toilet. We cannot permit that to happen.
We only have the right to live on as free men, so long as we show ourselves worthy of the privileges we enjoy. We must remember that the republic can only be kept pure by the individual purity of its members, and that if it once becomes thoroughly corrupt it will surely cease to exist.
. . . .
All American citizens whether born here or elsewhere, whether of one creed or another, stand on the same footing; we welcome every honest immigrant, no matter from what country he comes, provided only that he leaves behind him his former nationality and remains neither Celt nor Saxon, neither Frenchman nor German, but becomes an American, desirous of fulfilling in good faith the duties of American citizenship. [Emphasis added]
When we thus rule ourselves we have the responsibilities of sovereigns not of subjects. We must never exercise our rights either wickedly or thoughtlessly; we can continue to preserve them in but one possible way – by making the proper use of them.
It has been my observation (and to a substantial extent that of the Canadian journalist and moderate Muslim in a video embedded above) that the principal loyalty of many Islamists is not geographical or to a state. Rather, it is to their version of Islam, be it Shiite, Sunni or some variation thereof. For example, Hezbollah members fight, not to help Lebanon or Syria, but to support the Iranian version of Shiite Islam — an apocalyptic vision in which the hidden iman will return and bring the world to an end. It is reasonable to assume that the principal loyalty of mainstream Muslims (Islamists) in America is, and will continue to be, to Islam, not to America.
American origins and views are very different and perhaps uniquely so.
This land was made, not for Islamists but for immigrants who leave behind their former nationalities and remain “neither Celt nor Saxon, neither Frenchman nor German, but become an American, desirous of fulfilling in good faith the duties of American citizenship.” How many of America’s current crop of immigrants do that?
We have had little of this thus far. How much do we want? It’s pretty much up to us.
In November 2014, while testifying before the Senate Committee on National Security and Defence, I raised the issue of Islamic clerics using mosque sermons to attack the foundational principles of Western civilization and liberal secular democracy.
Liberal Senator Grant Mitchell was outraged by my testimony that at most Canadian mosques, the Friday congregation includes a ritual prayer asking, “Allah to give victory to Muslims over the ‘Kufaar’ (non-Muslims).” In a heated exchange with me, the senator suggested I wasn’t telling the truth, implying I was motivated by Islamophobia. Sadly, Sen. Mitchell is not alone in such views.
But neither is there any let-up in the attacks on Canadian values emanating from many mosque pulpits and Islamic conferences hosted by radical Islamist groups.
For example, in a sermon on Friday, May 6, delivered at a mosque in Edmonton, an imam invoked the memory of Prophet Muhammad to whip up hatred against Israel. He declared peace accords with Israel are “useless garbage” and vowed that Jerusalem will be conquered “through blood.”
In February, the same cleric predicted Islam would soon conquer Rome, “the heart of the Christian state.”
The Edmonton mosque diatribe was not isolated.
On May 13, just north of Toronto, an Islamic society hosted a celebration of Iranian mass murderer, Ayatollah Khomeini. The poster promoting the event described Khomeini as a, “Liberator and Reformer of the Masses.”
On Saturday, the Islamist group Hizb-ut-Tahrir, banned in some countries, hosted a conference to discuss the re-establishment of a global Islamic caliphate.
Pakistan-Canadian writer Tahir Gora went to cover the event, but was barred from entering the hall. “They said this was a closed door, in-camera meeting for our supporters,” Gora told me after he was asked to leave.
A speaker addresses the Hizb-ut-Tahrir conference in Mississauga, Ontario, on May 21.
Fortunately, one Palestinian-Canadian woman was able to enter the event.
She shared with me some of the proceedings from inside the gathering. “I walked into the banquet hall with approximately 100 attendees who were gender segregated. I sat next to a woman who said she had been in Canada for 40 years.” When I asked her if she felt any disconnect between enjoying 40 years of democracy, yet supporting the Hizb-ut-Tahrir who wanted to end it, she explained that democracy has done nothing good to people, so she and other believers follow Allah’s rule.
“The first speaker reminded Muslims that they are obligated to implement Allah’s orders that fulfil the Islamic State. It is “not permissible for us to choose’ he said, citing the Quran. However, he said it was necessary to win the public’s hearts and minds; and to partner with people of power, citing examples from the life of the Prophet.”
“At the end, a three-minute video was presented to demonstrate the collective oil and natural gas production capabilities of the Muslim world, the human capital needed to mine and process these resources … the military power required to protect them and the types of weapons needed to make such a military effective.”
While this was unfolding we received news that the Trudeau government, as part of its infrastructure development program, had authorised a $200,000 grant to a southern Ontario mosque with links to the Muslim Brotherhood.
This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.
******************************
AP reported breathlessly Monday that Pope Francis “embraced the grand imam of Al-Azhar, the prestigious Sunni Muslim center of learning, reopening an important channel for Catholic-Muslim dialogue after a five-year lull and at a time of increased Islamic extremist attacks on Christians.”
Why has there been this “five-year lull”? Because “the Cairo-based Al-Azhar froze talks with the Vatican to protest comments by then-Pope Benedict XVI.” What did Benedict say? Andrea Gagliarducci of the Catholic News Agency explains that after a jihad terrorist murdered 23 Christians in a church in Alexandria 2011, Benedict decried “terrorism” and the “strategy of violence” against Christians, and called for the Christians of the Middle East to be protected.
Al-Azhar’s Grand Imam, Ahmed al-Tayeb, whom Pope Francis welcomed to the Vatican on Monday, was furious. He railed at Benedict for his “interference” in Egypt’s affairs and warned of a “negative political reaction” to the Pope’s remarks. In a statement, Al-Azhar denounced the Pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”
Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to al-Tayeb. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.
So Pope Benedict condemned a jihad attack, one that al-Azhar also condemned, and yet al-Azhar suspended dialogue because of the Pope’s condemnation. Then Pope Francis wrote to the Grand Imam of al-Azhar affirming his respect for Islam, and the Grand Imam warned him that criticizing Islam was a “red line” that he must not cross. That strongly suggests that the “dialogue” that Pope Francis has now reestablished will not be allowed to discuss the Muslim persecution of Christians that will escalate worldwide, especially since an incidence of that persecution led to the suspension of dialogue in the first place.
What’s more, his dialogue partner, al-Tayeb, has shown himself over the years to be anything but a preacher of peace, cooperation and mercy: he has justified anti-Semitism on Qur’anic grounds; and called for the Islamic State murderers of the Jordanian pilot to be crucified or have their hands and feet amputated on opposite sides (as per the penalty in Qur’an 5:33 for those who make war against Allah and his messenger or spread “mischief” in the land. Al-Azhar was also revealed to be offering free copies of a book that called for the slaughter of Christians and other Infidels.
Will the Pope during al-Tayeb’s visit to the Vatican again affirm his respect for Islam and contempt for Christianity? Will he convert to Islam before al-Tayeb, or just offer his submission and a jizya payment?
The Times of Israel opined that Monday’s Vatican meeting was a “sign of improved ties between Catholic Church and Muslim world.” Really? Where? Muslims have massacred, exiled, forcibly converted or subjugated hundreds of thousands of Christians in Iraq and Syria. Have these “improved ties” saved even one Christian from suffering at the hands of Muslims? No, they haven’t. All they do is make the “dialogue” participants feel good about themselves, while the Middle Eastern Christians continue to suffer. In fact, the “dialogue” has actually harmed Middle Eastern Christians, by inducing Western Christian leaders to enforce silence about the persecution, for fear of offending their so-easily-offended Muslim “dialogue” partners.
Has the Pope welcomed any of the persecuted Christians to the Vatican? Or is that honor reserved only for this man, who will allow for “dialogue” only when his Christian “dialogue” partners maintain a respectful silence about Muslim massacres of Christians?
This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.
“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)
Yazidis injured in Germany after being reportedly attacked by Chechens (Photo: Twitter)
A group of Muslims migrants from Chechnya allegedly ambushed a group of Yazidi refugees in Germany, leaving many injured Yazidis, a number needing hospitalization. Although initial reports from Germany called the incident, which involved more than 100 people, a random fight, an organization named Yazidis International says that the fight was a setup, with the Chechens lying in wait for the Yazidis with knives and baseball bats.
Only Yazidis were injured. One Yazidi suffered a skull fracture, another a head injury and at least one other a serious stab wound.
Although there were threats of revenge, police kept the two groups apart and are considering ways to continue to do so in the future.
Reports out of Germany show that many non-Muslim refugees have been subjected to violence and other abuse from Muslim migrants.
The numbers rose from 270 in January of 2015 to 497 today.
In addition, the agency is also following 339 additional Islamists who the police feel are sympathetic to or capable of assisting terrorists.
In Austria, intelligence officials are also warning of a rise in suspected Islamists in the country, particularly with individuals associated with the Muslim Brotherhood.
It’s important to remember that the Cologne sexual assaults took place outside its cathedral.
In a crowd of 1,000 men, hundreds of Muslim refugees prowled, assaulting and robbing any woman they could find. A police officer described seeing crying women stumble toward him after midnight. He managed to rescue one woman whose clothes had been torn off her body from a group of her attackers, but could not save her friends because the mob had begun hurling fireworks at him.
The provost of the Cologne Cathedral had warned anti-Islamist protesters, “You’re supporting people you really don’t want to support.” But it was the provost and pro-refugee activists who had supported people they really didn’t want to support. There is no way to know whether any of the smiling young people holding, “I Love Immigration” banners had fallen victim to those refugees they loved so much.
Barbara Schock-Werner, who served as cathedral architect between 1999 and 2012, was present at the well-attended religious service along with several thousand other worshippers. Shock-Werner told the German newspaper, Frankfurter Allgemeine, that the cathedral experienced an unprecedented and massive rocket and ‘banger’ fireworks barrage that lasted the whole service.
“Again and again the north window of the cathedral was lit up red, because rocket after rocket flew against it,” she said. “And because of the ‘bangers’, it was very loud. The visitors to the service sitting on the north side had difficulties hearing. I feared at times that panic would break out.”
Cardinal Rainer Woelki, who presided at the New Year’s mass, also complained about the “massive disruptions.”
“During my sermon loud ‘bangers’ could be heard,” Woelki said in the paper, Die Welt. “I was already annoyed beforehand about the loud noises that were penetrating into the cathedral.”
Rainer Woelki posted a video where he ridiculed the right-wing party’s claim that Islam is incompatible with the German constitution. The archbishop’s intervention comes after the anti-immigration party said it would press for bans on minarets and burqas.
“Anyone who denigrates Muslims as the AfD leadership does should realise prayer rooms and mosques are equally protected by our constitution as our churches and chapels,” he said.
“Whoever says ‘yes’ to church towers must also say ‘yes’ to minarets.”
And then they have to say “yes” to sexual assaults and “no” to women walking the streets.
(Here’s the video referenced in the article. — DM)
— DM)
Gates of Vienna introduction
The following essay and meme by Matthew Bracken were prompted by a cell-phone video from Germany of a culture-enricher assaulting a German teenaged boy. I won’t embed the video; I find it almost too unbearable to watch. To see a young man so unable to defend himself, so unwilling to stand up and be a man, is disheartening and dismaying.
Below are Matt Bracken’s thoughts on what all of this means.
Bracken article
This is heartbreaking to see, but very important.
This is how a dhimmi is created in a gun-free country, where armed self-defense is an alien concept. This is prison yard rules, and the young German is just fresh meat. This German kid will probably convert to Islam just to stop the pain and “gain the respect” of his new masters.
Note how the bully threatens to beat him every day just to harden him up and make him a man. A similar psychological process occurs in military boot camp with new recruits. He doesn’t know it yet, but his mother and sisters are now Moslem chattel property. He won’t lift a finger to defend German women; he is a dhimmi at best. Most likely he will just convert as a matter of bare survival, but he will always be a “second-class Muslim”, even if he submits. These IslamoNazi bullies will have him reciting the Shahada in less than a month, and after that, his sister is toast. Just fresh meat for the hijra jihadis.
This is how Islam has spread for 1,400 years: brute force, threats, intimidation, and using terror as an example of how far they are willing to go to force the spread.
Smug Americans who own firearms might laugh at the current plight of the Europeans, but they should not. The Europeans have been brainwashed by the “multi-kulti-uber-alles” Left to simply submit when the planned hijra invasion happened, which is happening now. The ordinary Euros were betrayed by Quisling traitors in high offices. From the Muslim point of view, the hijra invasion is moving from the dawah (preaching) phase to the jihad phase, using violence and threats of even greater violence to force a complete Muslim takeover. That German boy now understands who are the alpha males, and who are not: The Moslems are, and he isn’t.
But there is the long-term danger in this process even to America. If Islam wins in Europe, a well-known social/genetic dynamic will kick in. All of the German girls and women (even the man-hating radical feminists and lesbians) will be raped, enslaved, or “married” by force, but one way or the other, there will be a rising generation of Muslims in Europe who are half-German.
People should understand a genetic process called “hybrid vigor.” There is a reason the Ottoman Turks collected European boys to be raised as Janissaries. The Arab desert Muslims have terrible DNA after 1,400 years of first-cousin inbreeding, but when they impregnate their German conquest victims they will create generations of 100% full Muslims who are half German. Of course, this will happen in every European country, not only Germany.
Americans should not be smug about the collapse and Muslim conquest of Europe. Half-German “Super Muslims” will be a tough adversary. Remember the Ottoman Janissaries from history. They were fearsome fanatics, but also big, strong and smart.
Another crop of “Super Muslims” were the Berbers of Morocco, who provided most of the brains and muscle used for the invasion of Spain in 711 AD. The “desert Arabs” were a scrawny and pitiful bunch. Man for man, they were weaklings compared to the hearty Berber mountain folk. But the Berbers were divided, tribe against tribe, from one Atlas Mountains valley to another. The invading Arab armies picked off one tribe at a time, and forced them all to convert. These newly united Berber Super Muslims were imbued with ”convert zeal,” and ready to invade new worlds to spread the banner of Islam.
United for the first time in history, the Muslim Berbers of Morocco (under mostly Arab leadership) turned their natural war-lust against the Christians of Spain. Like the pre-Muslim Berber tribes had been before them, each Spanish Christian principality was divided from the others across the mountains of Spain. The united and newly converted Muslim Berber armies swept over the separate Spanish fiefdoms one after the other.
The point is that Muslim invasions have often succeeded against divided foes who were, man for man, much stronger and even smarter. A generation later, this invigorated hybrid population can be very dangerous, because after the consolidation phase where the invaded region is brought under united Islamic control, they will be straining to burst their borders and conquer new worlds, like the Super Muslim Berbers did in Spain. Think also of Iran in this context. United Arab Muslim armies conquered Persia, creating another brand of hybridized “Super Muslims.”
I shudder to think of what German Super Muslims will be capable of in thirty years, if Islam is triumphant in Europe. They would make the Earth shake
Radical threats require radical solutions involving measures that hurt, such as the police operations enabled by the current state of emergency. The French government’s soft, long-term strategy indicates ideological weakness and the absence of a will to fight the enemy. The enemy is global political Islam and not just a few thousand deviants that need to be neutralized or rehabilitated.
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In April 2015, French Prime Minister Manuel Valls said that a Salafist minority was “winning the ideological and cultural war” for control of Islam in France.
“Salafists account for 1% of Muslims in the country, but all you hear about is their message, the messages on social media,” Valls declared in a closing address in Paris to a conference on the populist exploitation of Islamism in Europe.
“There is an activist minority of Salafist groups that is winning the ideological and cultural war,” he added, endorsing the claim of his Urban Affairs Minister Patrick Kanner that “around a hundred” French neighborhoods presented “similarities” to the Molenbeek district of Brussels, reputed to be a jihadist enclave, although deeming that “comparisons are not easy to make.”
The Prime Minister had earlier stirred controversy by speaking of “geographical, social and ethnic apartheid” after the January 2015 attacks in Paris. He reckoned that in some districts in France “an essential job of reconquest of the secular republic” was needed.
The latest figures on operations enabled by the state of emergency show that these words are finally being translated into action: 3,549 police raids, 407 people placed under house arrest, 743 arms caches seized, 395 arrests and 344 people placed in detention.
One of the mosques closed was described by Interior Minister Bernard Cazenuve as “a hotbed of radical ideology.” The closure of the Lagny-sur-Marne mosque by administrative decree in December 2015 was confirmed by the Council of State, France’s highest court, in February 2016.
The mosque, 20 miles east of Paris, had been frequented by around 200 people. During the raid, police discovered a handgun, documents on jihad and a clandestine Koranic nursery school. Nine members of the congregation were placed under house arrest and 22 more were barred from leaving France.
The mosque was run by the local Muslim Association, which managed to overturn the Council of State ruling on a technicality. The government responded by initiating proceedings to dissolve the Muslim Association, claiming it was promoting radical Islamic ideology and organizing travel for jihadists to Iraq and Syria. Mohamed Hammoumi, the 34 year-old Salafist Imam who ran the mosque until his departure for Egypt in 2014, continued to direct operations from there and acted as a go-between for the jihadists travelling from France to the combat zones.
French law enables the government to dissolve by decree, i.e. with no legal proceedings, associations whose activities are considered as amounting to a combat unit, a militia or a group agitating against the French Republic. The decision rests with the Council of State.
The role played by Muslim associations and mosques in the nationwide ecosystem of radical Islam is not just a recent discovery. The problem is that up until the 2015 attacks, nothing was done to stamp out these vectors of terror, and the few public figures who spoke out about the danger were branded as fascists, racists and Islamophobes.
At the same time, the criminals who transitioned from crime to jihad benefited from the lenience of French courts.
Ismaël Omar Mostefai, one of the Bataclan jihadists, had eight criminal convictions between 2004 and 2008 but never did any time in prison. In 2010 he was registered on the French anti-terrorism database for radicalization. He was a regular attendee at the Lucé mosque next to the historic town of Chartres. In 2004 the construction of this mosque led to demonstrations by local residents. A comment made at the time by Philippe Loiseau, a municipal politician, has turned out to be prophetic:
“I fear that this mosque will be a hotbed of radicalization that will pose a dangerous risk for the population.”
Twelve years and hundreds of deaths and injuries later, the French government has rolled out its strategy to tackle the existential threat that radical Islam poses to the country. Prime Minister Valls unveiled a new plan at a cabinet meeting on May 9. It consists of 30 existing and 50 new measures focused on six areas:
1. Prevention and detection of youth radicalization
2. Creation of deradicalization centres
3. Enhanced surveillance in prisons
4. Life sentences for perpetrators of terrorist attacks
5. A central administrative command to co-ordinate local actions against jihadism
6. Suspension of welfare payments for jihadists who travel to combat zones
The 30 existing measures incorporated in this new plan were rolled out at a cabinet meeting in April 2014 by Interior Minister Bernard Cazeneuve. The stated objectives were to prevent French citizens from leaving to wage jihad abroad and combat the radicalization of French Muslim youth. Two years later, these measures have proven to be ineffective. Time will tell if the 50 new measures will eradicate the threat, but it may be a case of locking the stable door after the horses have bolted.
The notion that “deradicalization,” whether in the form of prevention or rehabilitation, will stem the tide of radical Islam sweeping through France seems rather naïve. It is like telling young people not to use drugs or putting a junkie through rehab in the hope that he will never shoot up again. Half a century of measures to fight drug addiction have not solved that problem and these measures designed to combat radical Islam are likely to be as ineffective, what they really need is to check www.taylorrecovery.com to find a solution.
Radical threats require radical solutions involving measures that hurt, such as the police operations enabled by the current state of emergency. The French government’s soft, long-term strategy indicates ideological weakness and the absence of a will to fight the enemy. The enemy is global political Islam and not just a few thousand deviants that need to be neutralized or rehabilitated.a
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