Political Islam Explained by Bill Warner (part 2 of 2), Rubin Reports via YouTube, June 6, 2016
Posted tagged ‘Christianity’
Political Islam Explained by Bill Warner (part 2 of 2)
June 10, 2016Islam is Winning and Western Civilization is losing – Parts I and II, America and Israel
April 19, 2016Islam is Winning and Western Civilization is losing – Parts I and II, America and Israel, Dan Miller’s Blog, April 19, 2016
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
CAIR, the Muslim Brotherhood and other Islamist organizations are winning. Islamic terror in America, Europe and Israel has killed a thousand or so people. That’s a lot, but Islamization kills entire civilizations; with the death of our civilization, more deaths than Islamic terrorism has brought can be expected.
Should we give up and voluntarily commit civilizational suicide? Much of Europe has already done so and that’s what Obama and His minions are seeking for America. The forces pushing for it are strong and we can react with greater strength only if we have the will. Do we?
Part I – America
a. Muslims already in Obam’s America
The video embedded above promotes a new book titled See No Sharia, which deals with the Muslim Brotherhood and related Islamist organizations. The Muslim Brotherhood’s vision for America is laid out in a document put in evidence at the Holy Land Foundation criminal trial of several Islamist Muslim Brotherhood conspirators for funding Hamas, a terrorist organization, in violation of U.S. law.
[w]ritten in 1991 by a top Muslim Brotherhood operative, Mohamed Akram, and entitled “The Explanatory Memorandum on the General Strategic Goal of the Group in North America,” this internal correspondence was meant for the eyes only of the organization’s leadership in Egypt. So, the document is direct and to the point: It explicitly states that the mission of the Muslim Brotherhood in North America is “destroying Western civilization from within … by [the infidels’] hands and the hands of the believers so that Allah’s religion is made victorious over all other religions.” [Emphasis added.]
Following guilty verdicts against indicted conspirators, the Obama administration could (and should) have sought indictments against their multiple unindicted co-conspirators. It chose not to do so, most likely because pursuing the matter further would have been inconsistent with Obama’s world view — which seems to be consistent with that of the Muslim Brotherhood, et al.
See No Sharia, and to some extent the related video, illuminate ways in which Obama’s America has been seduced by the Council on American-Islamic Relations (CAIR) and other Muslim Brotherhood-related Islamist groups into requiring our law enforcement agencies to reject the notion of Islamist Terrorism and to accept instead that of non-denominational “Violent Extremism.” We are repeatedly told that Violent Extremism has nothing to do with Islam.
Although the connection between the Muslim Brotherhood and Nazism should not be overlooked, it generally is.
It was the Muslim Brotherhood, founded in Cairo in 1928, that established Islamic Jihad as a mass movement. The significance of the Muslim Brotherhood to Islamic Fascism is comparable to the significance of the Bolshevik Party to Communism: it was, and it remains to this day, the ideological reference point and the organizational core for all later Islamist groups, including Al Queda and Hamas. [Emphasis added.]
While British colonial policy contributed to the rise of Islamic radicalism, the Brotherhood’s jihad was not directed against the British, but focused almost exclusively on Zionism and the Jews.
Membership in the Brotherhood rose from 800 members in 1936 to over 200,000 in 1938. In those two years the Brotherhood conducted a major campaign in Egypt, and it was against the Jews, not against the British occupiers. This campaign against the Jews, in the late 1930s, which established the Brotherhood as a mass movement of Islamic Jihadists, was set off by a rebellion in Palestine directed against Jewish immigration from Europe and Russia. That campaign was initiated by the Grand Mufti of Jerusalem, Haj Muhammed Amin al-Husseini. [Emphasis added.]
Al-Husseini was extremely impressed with Adolf Hitler and his anti-Jewish rhetoric. In 1941 he visited Hitler in Berlin. He was so enthralled with Hitler and the Nazis, and their plans to exterminate the Jews that he decided to remain in Berlin. He lived there from 1941 to 1945, recruiting Muslims in Europe for the Waffen-SS. He was very close to Hitler. Husseini’s best friends were Heinrich Himmler and Adolf Eichmann.
He convinced Hitler that he would be able to persuade his Muslim brothers in the Arab world to carry out the extermination of Jews in the Middle East, just as the Nazis were doing in Europe.
Back then, Hitler was largely focused on the elimination of Jews. That remains the focus of Hamas, of which the Muslim Brotherhood remains a principal supporter. Might it be due to long-standing Muslim Brotherhood ideas that many blame all of the conflicts in the Middle East on the Jewish “occupation” of Israel? That view is held by Obama and members of His administration. Hence, their persistent efforts to turn parts of Israel over to the “Palestinians,” culminating in a two state solution giving Hamas and the Palestinian Authority enhanced leverage in driving Jews from Israel.
Under pressure from the Obama administration, our law enforcement agencies cooperate with Islamist organizations to implement Sharia principles to fight “Islamophobia” rather than to locate, arrest and prosecute Islamist terrorists and wannabe Islamist terrorists. One possible rationale is that if we are nice, they may reduce their efforts to “radicalize” Muslims and, perhaps, stop some Islamic attacks. Another more likely rationale is that our dear leaders actually believe that Islamophobia (along with the Jewish “occupation” of Israel) is the principal cause of Islamic terrorism and that Sharia compliance (along with the “two state solution” and death of Israel) will solve the problems.
America has no blasphemy laws and should want none. They would violate our First Amendment right to freedom of speech. The Organization for Islamic Cooperation, consisting of fifty-seven Islamic nations, has been pushing the United Nations to impose Sharia law-style laws prohibiting blasphemy. They do not seek such laws for their own nations because they already have them to protect Islam. They seek them for America and the rest of what’s left of Western civilization, but seem to have little or no interest in prohibiting “blasphemy” against Judaism or Christianity.
The cartoon is blasphemous under Sharia law because it depicts Muhammed; some Muslims seek to kill those who produce such material. An “art exhibit” featuring an image of the Virgin Mary in a glass of urine is considered sacrilegious; some Christians seek to have government funding removed. I am reminded of this rather old Andrew Klavan video:
b. Muslims coming to Obama’s America
As correctly observed in an article titled How Obama’s Refugee Policies Undermine National Security,
The issue of the admission of Syrian refugees into the United States has understandably ignited a firestorm of protest by Americans concerned about their safety and the safety of their families. These Americans are not exhibiting “xenophobia,” the usual claim made by the open borders immigration anarchists. They have simply been paying attention to what James Comey, the Director of the FBI, and Michael Steinbach, the FBI’s Assistant Director of the Counterterrorism Division, have stated when they testified before congressional hearings about the Syrian refugee crisis. They made it clear that these refugees cannot be vetted. There are no reliable databases to check and no capacity to conduct field investigations inside Syria to verify the backgrounds of these aliens. [Emphasis added.]
. . . .
I focused on these issues in my October 7, 2015 article for FrontPage Magazine, “Syrian ‘Refugees’ and Immigration Roulette: How the government is recklessly playing with American lives.”
Further reports have provided disturbing information that ISIS operatives have seized blank Syrian passports and other identity documents, along with the printing devices used to prepare passports and other ID, and have sold these documents to reporters in false names. These identity documents are indistinguishable from bona fide documents because they are bona fide documents — except that the photos and biometrics do not relate to the original person but create credible false aliases for anyone willing to pay for them.
Even if we had the documentation referred to above, it would be of little help because due to pressure from Muslim Brotherhood-related groups, we are not allowed to “profile” Muslims. As noted here,
obeisance to politically correct proscriptions against “profiling” is just one of the myriad ways in which we tell the jihadist enemy we really aren’t serious about the latest battle in the 14-century-long war of Islam against the infidel West.
. . . .
This lack of seriousness is endemic in this administration. Refusing to call ISIS “Islamic,” even going so far as to censor comments by French president François Hollande that used the word, bespeaks a dangerous frivolity. . . .
Our problem, however, goes beyond the politicians. Too many of us have failed to understand that this war did not begin on 9/11. It did not begin when al Qaeda declared war on us in the 90s and attacked our embassies and naval vessels. It did not begin in 1979, when our alleged neo-colonialist depredations supposedly sparked the Iranian revolution and created today’s Islamic (N.B., Mr. President) Republic of Iran, the world’s premier state sponsor of terrorism. It did not begin in 1948, when five Arab nations, all but one members of the U.N., violated Resolution 191 and attacked Israel. It did not begin when after World War I the victorious Entente powers exercised mandatory powers, granted by the League of Nations and codified in international treaties, over the territory of the Ottoman Empire that had sided with the Central Powers.
All these acts of aggression were merely the latest in a war begun in the 7th century when Islam attacked the eastern Roman Empire and began its serial dismemberment of the heart of Christendom, the old word for the West. For a thousand years the armies of Allah successfully invaded, conquered, occupied, enslaved, and raided the West, in accordance with its doctrine of jihad in the service of Muslim domination, and in homage to Mohammed’s injunction, “I was told to fight all men until they say there is no god but Allah.” This record of success began to end in the 17th century with the rise of the modern West and its technological, economic, and political advantages. [Emphasis added.]
But the war didn’t end with that Muslim retreat, even after what bin Laden called the “catastrophe” –– the demise of the Ottoman Caliphate, and the division of its territory into Western-style nation-states. The West won that battle, but it did not win the war. One reason is the Muslim nations of the Middle East never suffered the wages of their aggression. They sided with the Central Powers in World War I. They sat out World War II––apart from the many thousands who fought on the side of the Nazis––and received fugitive Nazis as guests after the war. Their serial aggression and terror against Israel has never been repaid with bombed-out capitals or punitive postwar reprisals. Their governments have never been punished for funding and proliferating mosques and madrassas teaching hatred of the infidel and terrorist violence in the service of jihad. [Emphasis added.]
Instead of paying the price of aggression, partly because of the Cold War, more recently because of Western failure of nerve and civilizational exhaustion, Muslims have been the beneficiaries of billions in Western aid, Western arms, Western defense against enemies, Western lax immigration policies, Western appeasement, and Western suicidal ideas like cultural and moral relativism. In short, Muslims have never accepted their defeats, and have never experienced the humiliating cost of their aggression, because the modern West has never forced them to pay for it. [Emphasis added.]
Thus they look at our unserious, godless culture of consumption and frivolity, of self-loathing and guilt, and these serious believers are confident that 350 years of defeat in battle have not led to defeat in the long war. And so the war goes on. The frivolous Western dogs bark, but Allah’s caravan moves on. [Emphasis added.]
Part II — Israel
Israel is constantly attacked by various UN organizations, most recently UNESCO, which has named the Western Wall after Muhammed’s flying horse, Barack Buraq.
There is a concerted effort among “Palestinians” and their supporters to erase all evidence of the historical connection of Jews to Israel. The UN, controlled by the Organization of Islamic Cooperation, is a willing partner in these efforts. Besides being motivated by Islamic Jew-hatred, this endeavor is in line with the Islamic supremacist tendency to appropriate the holy places and sacred figures of other religions.
Buraq is claimed to have transported Muhammed from Mecca to Jerusalem, hence giving Palestinians valid claim to all of Israel. Here’s one depiction of Buraq. Obviously, there are no photographs of Muhammed actually riding him, because images of Muhammed are prohibited. Look closely at the picture. Where did the horse’s head come from?
Here’s an explanation of the Muslim nexus with the Western Wall:
Various scholars and writers, such as Ibn al-Faqih, Ibn Abd Rabbih, and Abd al-Ghani al-Nabulsi, have suggested places where Buraq was tethered, mostly locations near the southwest corner of the Haram.[7] However, for several centuries the preferred location has been the al-Buraq mosque, just inside the wall at the south end of the Western Wall plaza.[7] The mosque sits above an ancient passageway that once came out through the long-sealed Barclay’s Gate whose huge lintel remains visible below the Maghrebi gate.[7] Because of the proximity to the Western Wall, the area next to the wall has been associated with Buraq at least since the 19th century.[8]
A New York Times editorial published in October of last year purported to compare the Jewish and Muslim claims to the Temple Mount. An article by Daniel Greenfield at Front Page Magazine posed a few questions for the NUT NYT editorialists.
The Temple Mount is holy to Jews because of the Temples. So the New York Times chose to discuss whether the Temples really existed. It’s holy to Muslims because Mohammed supposedly flew there on a flying horse (with a woman’s head).
. . . .
Let’s interview some of the same scholars and archeologists as to whether the entire Muslim basis for laying claim to the area has any basis in reality. The New York Times discusses the need for “independent scientific verification” of the Temples. How about “independent scientific verification” of this?
Here are some things for the New York Times to verify…
1. Buraq was a flying horse with a woman’s head. Can we get any verification that such a creature ever existed.
2. Buraq flew from Mecca to Jerusalem and back in one night. “The distance between Mecca and Jerusalem is 755.1 miles. To complete this feat in one night would have meant that Buraq must have been jet propelled in the 7th Century.” Please provide independent scientific verification of the existence of a flying horse with a woman’s head that can travel faster than the speed of sound.
Oddly the New York Times doesn’t appear to be interested in independent scientific verification of Islamic Supremacist myths.
Evidently, UNESCO puts more stock in flying horses than in Jewish claims to the Temple Mount.
In view of the gravity of the Islam vs. Everybody Else situation, I decided to try to inject a bit of humor into only one of the many problems Israel faces with the UN, the OIC, Obama’s America, Europe, the Muslim Brotherhood, Hamas, the Palestinian Authority and others. I had originally intended to write a more comprehensive piece on Islam vs. Israel, and will probably do so after I post Part III of this series dealing with the Islamisation of Europe.
A better and more detailed account of the UNESCO – Temple Mount absurdity is provided here.
Conclusions
Obama’s America has the will to “win,” but confuses winning with eradicating Islamophobia and slicing Israel into pieces to give to the “Palestinians” and perhaps Syria, hence bringing “peace” to the Middle East. Under that definition of “winning,” Israel, the only democratic nation and the only solid ally of the United States in the region, will cease to exist; the Islamists will have won.
We need a very different version of “winning,” one under which our constitutional freedoms and our democratic nature will be cherished and protected. Both are inconsistent with Sharia law and are not part of any definition with which Obama would agree.
We can win against Islamist encroachments on our government and in our society only if enough of us recognize the dangers they entail. Then, we will have not only the means to win but the will to do so. A first step will be to bid Obama good riddance and to welcome a successor who recognizes the dangers of Islamism and is prepared — and wants — to move quickly and effectively against it.
Turkey Builds Mega-Mosque in U.S., Blocks Churches in Turkey
April 18, 2016Turkey Builds Mega-Mosque in U.S., Blocks Churches in Turkey, Gatestone Institute, Uzay Bulut, April 18, 2016
(Please see also, The loss of Jewish rights on the Temple Mount – cause and effect. — DM)
♦ As yet another enormous mosque has opened in the U.S. (funded by the Turkish government), Christians in Turkey are waiting for the day when Turkish state authorities will allow them freely to build or use their churches and safely pray inside them.
♦ In Turkey, some churches have been converted to stables or used as storehouses. Others have been completely destroyed. Sales of churches on the internet are a common practice.
♦ Meanwhile, Turkish President Erdogan said during the opening ceremony of the Maryland mosque that the center was important at a time of an “unfortunate rise in intolerance towards Muslims in the United States and the world.”
♦ How would Muslims feel if mosques in Mecca were put up for sale on the internet, turned into stables, or razed to the ground? How would they feel if a Muslim child were beaten in the classroom by his teacher for not saying “Jesus is my Lord and Savior?” How would they feel if they continually received violent threats or insults for just attempting peacefully to worship in their mosques?
On April 2, a gigantic Ottoman style of mosque was opened in Lanham, Maryland by the president of Turkey, Recep Tayyip Erdogan. The mosque, according to Turkish officials, is “one of the largest Turkish mosques built outside Turkey.”
Funds to build it, as reported by the Turkish pro-government newspaper, Sabah, came from Turkey’s state-run Presidency of Religious Affairs, known as the Diyanet, as well as Turkish-American non-profit organizations.
The mosque is actually part of a larger complex, commonly referred to as “Maryland kulliye.” Akulliye, as such Islamic compounds were called in Ottoman times, is a complex of buildings, centered on a mosque and composed of various facilities including a madrassa (Islamic religious school).
Erdogan recited verses from the Quran inside the mosque after the mosque was opened.
Meanwhile, thousands of miles away from the American soil, in Turkey, Christians have for decades been deprived of the right to build their places of worship.
The 2015 report by Turkey’s Association of Protestant Churches revealed many violent, repressive and discriminatory practices against Protestant Christians in Turkey. According to the report, hate crimes, physical and verbal assaults as well as threats against Protestant Christians were commonplace in 2015 — as in previous years.[1]
“No development with regard to uncovering the perpetrators of these actions has occurred despite making known the content of the threats, the telephone numbers, email addresses, Facebook profiles and YouTube links of those making the threats in an official complaint,” according to the report.
Christians also experience many problems in the compulsory “religion and ethics” classes, which are mostly about indoctrinating schoolchildren in the teachings of Islam. An obligatory declaration of faith is one of the more serious problems facing Christians.
“The section for religious affiliation on the identity cards forces people to declare their faith and increases the risk of facing discrimination in every arena of life,” said the report. “For example, those who want to be exempt from mandatory religious instruction do not have the right to leave the religion line blank because they have to prove they are Christian in order for their children to be exempt from religion classes.”
Eleven-year-old Huseyin Bayram, for instance, a student at a primary school in Diyarbakir, converted to Protestant Christianity with his family in 2008. But because he was still officially registered as a Muslim, he had to take the compulsory Islamic class at school.
In 2010, Huseyin’s family lodged a complaint against the teacher of their child’s mandatory Islamic religious class, stating that the teacher slapped the child in the classroom.
Huseyin said that the teacher had asked the entire class to say the Islamic shahada (“There is no god but Allah. Muhammad is the messenger of Allah) three times; he did not do so. When the teacher asked him why, he said: “Sir, I go to the church. I do not know shahada and I do not want to learn it.”
The teacher, however, rejected the claims of beating: “I did not know the child was a Christian. I asked him the question that I ask to everyone.”
Like all other cities in present-day Turkey, Diyarbakir — called Dikranagerd or Dikrisagerd by the Armenian community — has a long history of Christianity.
After the division of the Roman Empire, Anatolia — from the Greek word “Anatole” meaning “east” or “sunrise” — became part of the Byzantine Empire. By the fourth century CE, Western and central Anatolia were overwhelmingly Christian and the inhabitants predominantly spoke Greek. A magnificent Christian civilization was established throughout centuries — until the territory was invaded first by the Seljuk Turks and later by the Ottoman Empire.
The year 1915 marked the peak of the Christian genocide, in Diyarbakir as well. “Most of the Armenians living inside the city were trapped,” wrote the Reverend Dr. George A. Leylegian, “and neighborhood by neighborhood, the Ottomans pillaged property and killed the helpless Dikranagerdtsis with nearly full-proof [sic] entrapment. The gendarmes sealed off each street and then raided the houses without reproach.”
Being a candidate for the European Union has not changed Turkey’s attitude towards churches and Christians.
This March, many places in Diyarbakir — including the Surp Giragos Armenian Apostolic and the Armenian Catholic churches — were expropriated by the Turkish government, as well as the Surp Sarkis Chaldean Church, the Virgin Mary Ancient Assyrian Church, and the city’s Protestant church.
Protestant Christians still experience serious problems establishing places of worship.
“Applications for opening a place of worship are rejected or left in a never-ending bureaucratic process. Previous applications that received either no response or a negative response are a clear indication of this situation…
“Apart from some exceptions, Christian congregations are prevented from using historical church buildings for Sunday services or holiday celebrations; these buildings are held by government institutions and are used for purposes other than church services.”
The Istanbul Protestant Church, for instance, officially requested that the Meryem Ana (Mother Mary) Church — in the hands of the city of Kayseri and used in the past as a sports center — be assigned to Christians living in Kayseri to meet their needs for a place of worship.
“No written response to this request has been given. However, in meetings with city officials, it was indicated unofficially that the church would be turned into a mosque or used as a museum. The church continued its efforts on this issue in 2015.”
The Istanbul Protestant Church officially requested last year that local Christians be allowed to worship in the Meryem Ana (Mother Mary) Church — in the hands of the city of Kayseri and used in the past as a sports center. City officials indicated that the church would instead be turned into a mosque or used as a museum.
The city of Caesarea, today called Kayseri, was where Saint Krikor Lusavoric — or Saint Gregory the Illuminator (A.D 257-331), the patron saint and first official head of the Armenian Apostolic Church — was raised and adopted Christianity as his religion.
King Tiridates III of Armenia, under leadership of Saint Gregory, proclaimed Christianity the state’s official religion in 301. Armenia thus became the first nation to adopt Christianity as its official religion.
“If Mecca is considered to be sacred for Muslims,” according to the website of Foundation of Kayseri Surp Krikor Lusavoriç Armenian Church, “Kayseri is the same for Armenians being the first city where Christianity was adopted.”
“Kayseri had a robust Armenian presence up until the 1970’s,” wrote the author Aris Nalci. “Today, there are no active Armenian churches in the city, except for the Krikor Lusavorich Church located in the city center. “In 1915, there were more than 50,000 Armenians living in this large trade city; in 1965, it is said that 130 families still remained. Now, however, there are only a few Armenians left.”
Today, the last traces of Christianity in Kayseri are about to be extinguished.
The Agape Church Association in the city of Ordu also recently applied to Turkish state authorities to be able to use the historic Tasbasi Orthodox Church as its church. The provincial director of culture and tourism affairs rejected the application, saying that “the church will be used as an archeology museum.”
Ordu, or Kotyora in Greek, was an ancient Greek town in the northern region of Anatolia historically known as Pontus (which means “sea” in Greek).
Throughout centuries, Christians thrived in the city — until the Islamic invasion of the region. The Christian inhabitants of Ordu were also victims of the Greek and Armenian genocides perpetrated by Muslim Turks between 1913 and 1923.
“There are stories,” wrote the historian Sam Topalidis, “of Armenians from Ordu being huddled into boats only to be later thrown overboard into the Black Sea to drown.”
After deportations, mass murders, death marches, rapes and other atrocities — as well as the 1923 forcible population exchange between Greece and Turkey — Ordu has almost become devoid of its Christian population, as have all other Anatolian cities.
“Similar experiences over many years have rooted the belief in the Protestant community that the legal procedures to establish or build a church are practically impossible to meet and that this right only exists on paper,” reported the Association of Protestant Churches.
Sales of churches on the internet are a common practice.
The Assyrian Mor (Saint) Yuhanna church in the province of Mardin and the historic Saint John Greek church in Bursa were put up for sale by title owners in June, 2015.
In January, 2016, another historic Greek church in the province of Kayseri was offered for sale on the internet.
On February, 2016, a 300-year-old Armenian Catholic Church in the province of Bursa was listed on an internet shopping site by a real estate agent. Its price was 1.5 million dollars.
Giving the titles of churches to private individuals was one of the policies of the Armenian genocide, said the researcher Nevzat Onaran.
“In 1915, the lives and right to property of Armenians were destroyed. The churches put up on sale today are a declaration of the fact that the process of devastation that the [Ottoman Turkish] Committee of Union and Progress government started in 1915 is still going on.”
This policy has targeted not only Armenians, but all other non-Muslim peoples in Anatolia.
Some churches have been converted to stables or used as storehouses. Others have been completely destroyed.
As Muslims in the United States have built yet another enormous mosque with Turkey’s help, Christians in Turkey are waiting for the day when Turkish state authorities will allow them freely to build or use their churches and safely pray inside them.
In the meantime, Turkish President Erdogan said during the opening ceremony of the Maryland mosque that the center was important at a time of an “unfortunate rise in intolerance towards Muslims in the United States and the world.”
Christians in Turkey have been going through not only the most intense feelings of intolerance and hatred, but also unending attacks and even murders. The Christian culture and civilization in Anatolia is on the way to total annihilation.
“Particulars gleaned from studying earlier centuries help us as Westerners to perceive the unique relationship between the religion and politics and, hopefully, to understand its modern-day manifestations better,” wrote the scholar Judy Henzel.
Today Cappadocian Greek in Turkey is a dead language. Many local languages of indigenous Christians — including Pontic Greek, Western Armenian, Suret (Assyrian Neo-Aramaic), Turoyo (Western Assyrian), and Hertevin (Eastern Aramaic) — are on the verge of extinction. It is not only places of worship that are destroyed or left to devastation in Turkey, it is an entire civilization to which the West owes so much.
In that, not only the aggression of Muslim authorities, but also the apathy of many Muslim locals have played a large part.
How would Muslims feel if their mosques in Mecca were put up for sale on the internet? Or turned into stables? Or razed to the ground? How would they feel if a Muslim child were beaten in the classroom by his teacher for not saying “Jesus is my Lord and Savior?”
How would Muslims feel if they continually received violent threats or insults for just attempting peacefully to worship in their mosques? Or if they were always to live in fear of violence? Or if they were systematically treated as if they were second-class citizens — in their indigenous lands where their ancestors once ruled?
As these issues are not discussed in Muslim countries, similar crimes are committed repeatedly — day in and day out. Apparently, one of the most obvious changes that political Islam causes in one’s psyche is the loss of empathy.
Before Muslim political or religious leaders lecture the world about the non-existent threat of “Islamophobia” or “intolerance against Muslims” in the West, they might take moral responsibility and address the real abuses against Christians in their home countries, including the intense Christian- and Jew-hatred, and the actual Christian genocide — both physical and cultural — that is happening across the Muslim world.
_____________________
[1] Protestant Christians, like other Christian denominations in Turkey, do not enjoy the right to freely share their faith with people, or train their religious leaders. Protestant communities specifically do not have the right to organize as congregations, because they are not recognized as legal entities. The report gives detailed information about all of these daily discriminatory actions against Protestant Christians.
Will Egyptian schools strip religion from curriculum?
April 13, 2016Will Egyptian schools strip religion from curriculum? Al-Monitor,
Students pray at Nile Garden School before the upcoming Eid Al-Adha festival in Cairo, Nov. 11, 2010. (photo by REUTERS/Mohamed Abd El Ghany)
A call made by Nadia Henry, deputy head of the Free Egyptians Party’s parliamentary bloc, to replace the religion course — which is mandatory for students in public schools — with an alternate course on “values” has raised considerable debate within the parliament, accompanied by an attack launched by the Salafist Nour Party and Al-Azhar.
Egyptian schools teach religion from elementary school through high school, and Christian students are separated from their fellow Muslims during religion courses. However, despite the importance of this course in Egyptian education, the students’ grades in religion are not included in their final grades because religion exams taken by Christians differ from those taken by Muslims, and this way everyone can be graded equally. Meanwhile, the Orthodox Church and Al-Azhar contribute to developing the curricula for the religion courses for both Christian and Muslim students.
In an interview with Al-Monitor, Henry emphasized that she did not call for eliminating the religion course, but rather wanted to replace it with a course on values that would combine verses from both the Quran and the Bible that underline values and ideals. “The values course should be taught by educators who have knowledge in the science of counseling and psychology, in order to plant the idea of citizenship in students’ hearts and teach them how to love one another,” she said.
Henry refused the idea of teaching the values course along with religion, stressing that the religion course and its results over the past years must be evaluated.
Henry pointed out that the religion course did not produce clear results in changing the concepts of ethics and values in society. She also criticized the way religion is taught in schools by separating young Muslim students from Christians, which increases sectarianism. “The values course would teach students the principles of citizenship, without discrimination and without separating between minority and majority. All institutions must work hand-in-hand; the religious institution establishes doctrine, and the educational institution applies it through educational and behavioral rules.”
She called on all those opposing her proposal to join her at the dialogue table to develop the proposal, stressing that she does not aim at eliminating religion from schools but to establish a more advanced way to teach it.
Henry responded to attacks on her proposal by saying that changes to long-standing methods are always accompanied by societal shock, but it is necessary to reconsider the method of teaching religion in schools. According to her, the results of the religion course are negative because students are separated based on their religion and have teachers who are not specialized in teaching religion. She also argued that it would not lead to a decline in religion, claiming, “The values course would hamper any inclinations toward atheism among students, because they would [be taught] to understand and tolerate one another.”
“I will continue to defend the proposal after the Free Egyptians Party’s educational committee finishes preparing it in order to submit it to the parliament,” she asserted.
The veteran member of parliament revealed that she is preparing to hold a workshop for educators, clerics, experts in humanities, as well as media and cultural figures in order to establish regulations and standards for a new educational course under the name of “values.” Henry noted that she will not be affected by the attacks against her. She welcomes all opinions, and she will continue to implement her proposal. Henry expressed her hope that some religious leaders would be welcoming, noting, “The new religious leadership within the Evangelical Church shows how committed it is to teaching religion to the new generation.”
Henry explained that the values course would “emphasize the concepts of moderate Islam for Muslim and Christian students alike. Christian students will learn Quranic verses about tolerance and love, while Muslim students will learn Bible verses about being loving and giving. Thus, citizenship is truly achieved without any [sectarian] slogans.”
Al-Azhar’s committee of senior scholars issued a statement March 10 describing calls to remove religion from state curricula as “harmful to Al-Azhar’s status and the Islamic identity of our country.”
Al-Azhar’s statement was welcomed by Salafist Nour Party’s members of parliament, with parliamentarian Ahmed Sharif applauding Al-Azhar’s stance and stressing that the proposal to remove the religion course was not appropriate.
Meanwhile, Abdel Moneim El-Shahat, a spokesman for the Salafist Call — the Nour Party’s political wing — warned about responding to those calling for eliminating religious education from schools. In press statements published March 15 he said, “All societal classes are in desperate need of an increase in religion in schools, universities and the media.”
For his part, Mohamed El Shahat al-Gundi, a member of the Islamic Research Academy, told Egyptian daily Al-Youm Al-Sabeh in early March that replacing religion for values in school curricula would open the gate to the breakdown of key provisions in the Muslim and Christian religions, and that it was an attempt to resemble the West, which is not the right thing to do.
Henry’s proposal was met with various reactions within parliament. For one, member of parliament Amina Naseer supported the proposal, saying, “Islam and Christianity emphasize the need for ethics and an upright behavior in dealing with others. The values material should include the values contained in Christian and Muslim texts agreed upon by everyone.”
However, independent member of parliament Mohammed Ismail announced that he would make an urgent statement to the Minister of Education to demand including the grades students get in religious course in their final grades, in response to calls to replace the religion course with values. Ismail expressed the need to do away with the current pass/fail grading system for religion, which in his view would eliminate religious illiteracy and prevent the infiltration of extremist ideas into society.
Op-Ed: Contemplating a US/Russia Alliance
February 16, 2016Op-Ed: Contemplating a US/Russia Alliance, Israel National News, Ted Belman and Alexander Maistrovoy, February 16, 2016
Before Donald Trump’s blowout win in New Hampshire he shocked the world by saying he would allow the Russians to do the “dirty work” and would “let them beat the s*** out of ISIS also.”. Trump went further, “I have always felt that Russia and the United States should be able to work well with each other towards defeating terrorism and restoring world peace, not to mention trade and all of the other benefits derived from mutual respect,”
Putin, responded by saying: “He (Trump) says that he wants to move to another level of relations, to a deeper level of relations with Russia. How can we not welcome that? Of course we welcome it.”
The condemnation of Trump for his remarks was immediate but certainly not universal. Many American’s are beginning to see Russia in a new light.
Until the fall of the USSR, the 20th Century was dominated by an ideological struggle between American capitalism and Russian communism. But now that Russia has abandoned communism and the US is embracing socialism, as seen by the Sander’s victory in the New Hampshire primary, the two powers are more alike than ever before.
Now we have a different ideological struggle to contend with, namely a civilizational war between the Christian/Secular West and the Islamic Caliphate. They are inimical to each other. North America, Europe and Russia are natural allies in this struggle as they are different daughters of one civilization.
In the past, both Russia and the US have backed different Arab states or Muslim groups, including radical Islamists. The end result of this US/Russia enmity was to destabilize the ME and Europe and to allow an Islamic fifth column into America and Europe.
The reality is that Russia, Europe and the US desperately need each other. Together they can withstand the hydra of pan-Islamism with its countless heads (ISIS, al-Qaeda, Jabhat al-Nusra, Salafis, Muslim brothers, etc.), can stabilize the Middle East, the cradle of Islamic fanaticism and can stabilize Europe.
For Russia, the triumph of the Caliphate in any form will be a deadly threat to its “soft underbelly”: the Caucasus and Volga region with Tatarstan.
Penetration of Islamic militancy from Afghanistan into Central Asia means the appearance of the Islamists on the longest and vulnerable southeastern border of Russia.
From Europe’s point of view, a destabilized North Africa and Middle East is resulting in a mass migration of Muslims including radical Islamists which threaten to tear it apart and irreparably change it. This in turn will have dire consequences for both Russia and America.
Both US and Russia are not able to cope with the global “jihad” separately” especially when they are supporting different sides. Russia has no resources for a war against radical Islam made more difficult by western sanctions and pressure. The West, in spite of its material power, lacks the will needed to defeat such a savage and ruthless enemy.
Thus an alliance is imperative.
“New Middle East”
A new Middle East is in the making. It will not look like the “New Middle East” as envisioned by Shimon Peres. Syria, Iraq and Libya are no more. Lebanon looks like it will also fracture due to the influx of 1.5 million Sunnis, either Palestinian or Syrian. Hezbollah Shia have been reduced from 40% to 25% of the population by this influx so expect a power struggle to ensue there.
Alawite Syria, a strong Kurdish state in the north of former Iraq and Syria, tribal unions in Libya, Druze enclaves in Syria, a Christian enclave in Lebanon and perhaps in Iraq, all will appear on the map of the new Middle East. They will all need the support, both militarily and diplomatically, of either the US or Russia. In this way, the west will be empowered to keep the radical Islamists out.
Russia already has supported the Kurdish PYD (Democratic Union Party) in northern Syria diplomatically (Kremlin insists on PYD’s participation in negotiations about the future of Syria) and by providing them with weapons. The US is also supportive of the Kurds but bas been restrained by Turkey’s insistence that the Kurds be denied independence. If the US forms an alliance with Russia it no longer needs an alliance with Turkey.
The American embrace of the Muslim Brotherhood and Turkey must be seen as the aberration it is. Rather than support the Islamization of the Middle East and North Africa, America should fight it. Rather than embrace the Muslim Brotherhood and other Islamists, as Obama did, the US should embrace Russia.
Pressure could then be brought to bear on Turkey to change its Islamist allegiances and to allow greater autonomy to its 10 million Kurdish citizens who otherwise will want to join the newly formed Kurdistan.
The US, by destroying Qaddafi and Mubarak, greatly destabilized North Africa. By waging war against Assad, the US has destabilized the Middle East and Europe. What is needed now is that the US and Russia come together to strengthen President al Sisi of Egypt to enable him to defeat ISIS in Sinai and Libya. Russia should be invited back into Libya to assist in its stabilization. Europe and Tunisia will also benefit from this stabilization as will African states to the south.
In addition, US and Russia should cut a deal for a political solution for Syria in which Syria is divided into three states based on ethnic lines; Alawite Syria in which Russia holds sway, Kurdish Syria which will join with Kurdistan in Iraq and a Sunni state amalgamating the Sunni areas of both Syria and Iraq.
Such a deal will involve cooperation between Russia, US, Turkey and Saudi Arabia. ISIS must be defeated and non-Islamist Sunnis must be put in charge. Saudi Arabia would have a major role in the creation and maintenance of such a state. It is not inconceivable that Jordan would in the end, amalgamate with this state given the number of Sunni refugees it is now host to. This state would serve as a bulwark to an expansionist Iran.
It is in the interest of Russia to placate Saudi Arabia so that Saudi Arabia will cut down on her oil production and allow the price of oil to rise. Saudi Arabia would be agreeable to doing so and to such a division of Syria if Russia would restrain Iran.
Iran
Today, Russia is the de facto ally of Iran and the US is a wannabe. The Iranian star reached its zenith with the total capitulation of the US in the Iran Deal. Since then it’s been downhill all the way. Without the help of Russia they would have lost Syria as an ally and their connection to Hezbollah. But with that help, Russia is now calling the shots.
It wasn’t so long ago that Russia supported the sanctions on Iran and didn’t want to remove them because it meant the addition of Iranian oil to the world market and the weakening the already weak ruble. Kremlin couldn’t betray its ally but in fact (aside from rhetoric) will not object to a renewal of sanctions. This will save Russia from a powerful competitor in the energy market.
Moscow needs Iran primarily as a means to put pressure on the West but it can quite easily sacrifice it for the sake of strategic considerations. Iran is not a natural ally of Russian for it doesn’t have any historical or cultural connection similar to the connection both Serbia and Armenia have for example.
The View from the Kremlin
Since the 16th century, the main threat to Russia came from the West. Moscow was occupied by Poles in the 17th century and by Napoleon in the 19th century. In 1941, the troops of the Wehrmacht came within a few kilometers of Moscow. St. Petersburg was built by Peter Great to resist the invasion of the Swedes.
The collapse of the Soviet Union was a painful blow to Russia and the West took advantage of this collapse. The bombing of Serbia and recognition of Kosovo, the “color revolutions” in the former Soviet Union, NATO’s extension to the Baltic countries, and the constant hectoring of Russia on human rights served to undermine Russia and make her feel threatened. This formed the impetus for the revival of nationalism under the leadership of Vladimir Putin.
The US, Britain and France intervened in Libya in order to both destroy the Gadaffi regime and oust Russia. Accordingly, they refused Russia’s mediation efforts. Similarly they tried to oust Assad. But this time, Russia, who had lost its Mediterranean port in Libya was determined to keep its Mediterranean port in Syria. After many years of death and destruction in Syria brought about by the desire of the US and Saudi Arabia to oust Assad, Assad was on his “death bed”. Russia and Iran doubled down on their efforts to support him. Russia supplied their air force and air defense radar systems and Iran provided more troops. As a result Assad has gained much ground and is in a much better negotiating position today.
During this period, Russia acquired Crimea from the Ukraine and supported an insurgency in eastern Ukraine. A majority of the population of both areas are Russian. The Russians didn’t understand why the West came to the defense of Ukraine. It’s impossible to believe that EU wanted to bring Ukraine into the EU given its large population and systemic corruption. Moscow believes the West didn’t do so in order to protect the sovereignty of Ukraine but to weaken Russia. Ukraine, after all, is the backyard of Russia, as Mexica is backyard of US and Corsica is backyard of France.
Last week Russia’s Prime Minister, Medvedev, urged a “more constructive and more cooperative relationship with Russia… I strongly believe that the answer lies with both more defense and more dialogue.”
Last week Henry Kissinger delivered a speech in Moscow in which he began:
“I am here to argue for the possibility of a dialogue that seeks to merge our futures rather than elaborate our conflicts. This requires respect by both sides of the vital values and interest of the other,”
And concluded,
“It will only come with a willingness in both Washington and Moscow, in the White House and the Kremlin, to move beyond the grievances and sense of victimization to confront the larger challenges that face both of our countries in the years ahead.”
Should the West want to pursue such an alliance, it must recognize Russia’s “Near Abroad” – its traditional zone of influence since the 18th century: Ukraine and Belarus, Crimea, whose history is inseparable from Russia, the Caucasus and Central Asia. Russia also seeks influence in Europe and in the Eastern Mediterranean. This is imperial policy but Russia is no longer obsessed with ideological madness. Thus, it is possible to negotiate a rapprochement and to respect each other’s sphere of influence.
Israel is not an ally of Russia nor its enemy. Israel and Russia agreed to respect each other’s spheres of interest in Syria. In addition, Moscow mediated in delicate situations between Israel and Hezbollah. This model can be used on a global scale by the US.
It is of historical note that the Byzantium, otherwise known as the Eastern Roman Empire, fought a sustained battle against the Ottoman Turks, who had invaded, only to finally succumb in 1453. The Turks changed the name of their capital city, Constantinople, to Istanbul. The Ottoman Empire succeeded over the years in conquering more of Europe and finally laid an unsuccessful siege to Vienna in 1529. There followed 150 years of bitter military tension and attacks, culminating in the Battle of Vienna of 1683. This battle was won by the Holy Roman Empire of the German Nations in league with the Polish-Lithuanian Commonwealth thereby saving Europe from Islamic conquest.
What is needed today is a similar resolute stand by both east and west against the Islamic Jihad’s attempt to conquer Europe.
Will the old prejudices and enmity focused on Russia prevail over rational considerations and the instinct for self-preservation?
According to the Munich Accords just signed, perhaps not.
It now appears that Russia and the US have come to an agreement for the implementation of a ceasefire and a division of spheres of influence. The document was signed by 17 nations, including Saudi Foreign Minister Adel al-Jubayr for the Syrian opposition and Iran’s top diplomat Muhammed Javad Zarif in the name of the Assad regime.
DEBKA reports:
“The nub of the Munich accord was therefore the parties authorized to name the terrorists. This was spelled out as follows: “The determination of eligible targets and geographic areas is to be left up to a task force of nations headed by Russia and the United States.”
“This puts the entire agreement in the joint hands of the US and Russia. Lavrov emphasized, “The key thing is to build direct contacts, not only on procedures to avoid incidents, but also cooperation between our militaries.”
“The Munich accord therefore provided the framework for expanding the existing US-Russian coordination on air force flights over Syria to cover their direct collaboration in broader aspects of military operations in the war-torn country.
“Lavrov mentioned a “qualitative” change in US military policy to cooperate with Russia in continuing the fight against the Islamic State, but it clearly goes beyond that.”
“This pact as sets out a division of military responsibility between the two powers: The Americans took charge of areas east of the Euphrates, leaving the Russians responsible for the territory east of the river. “
Hopefully, this accord is just the beginning of a new alliance.
Islamic Jihad: Symptom of a Western Cause
December 18, 2015Islamic Jihad: Symptom of a Western Cause, Raymondibrahim.com, December 16, 2015
First published at PJ Media
Islam is terrorizing the world, not because it can, but because the West allows it to.
************************
As someone specializing in Islamic jihadism, one would expect I’d have much to say immediately after jihadi attacks of the sort that recently occurred in San Bernardino, or Paris, or Mali, where a total of about 180 dead. Ironically, I don’t: such attacks are ultimately symptoms of what I do deem worthy of talk, namely, root causes. (What can one add when a symptom of the root cause he has long warned against occurs other than “told you so”?)
So what is the root cause of jihadi attacks? Many think that the ultimate source of the ongoing terrorization of the West is Islam. Yet this notion has one problem: the Muslim world is immensely weak and intrinsically incapable of being a threat. That every Islamic assault on the West is a terrorist attack—and terrorism, as is known, is the weapon of the weak—speaks for itself.
This was not always the case. For approximately one thousand years, the Islamic world was the scourge of the West. Today’s history books may refer to those who terrorized Christian Europe as Arabs, Saracens, Moors, Ottomans, Turks, Mongols, or Tatars[1]—but all were operating under the same banner of jihad that the Islamic State is operating under.
No, today, the ultimate enemy is within. The root cause behind the nonstop Muslim terrorization of the West is found in those who stifle or whitewash all talk and examination of Muslim doctrine and history; who welcome hundreds of thousands of Muslim migrants while knowing that some are jihadi operatives and many are simply “radical”; who work to overthrow secular Arab dictators in the name of “democracy” and “freedom,” only to uncork the jihad suppressed by the autocrats (the Islamic State’s territory consists of lands that were “liberated” in Iraq, Libya, and Syria by the U.S. and its allies).
So are Western leaders and politicians the root cause behind the Islamic terrorization of the West?
Close—but still not there yet.
Far from being limited to a number of elitist leaders and institutions, the Western empowerment of the jihad is the natural outcome of postmodern thinking—the real reason an innately weak Islam can be a source of repeated woes for a militarily and economically superior West.
Remember, the reason people like French President Francois Hollande, U.S. President Barack Hussein Obama, and German Chancellor Angela Merkel are in power—three prominent Western leaders who insist that Islam is innocent of violence and who push for Muslim immigration—is because they embody a worldview that is normative in the West.
In this context, the facilitation of jihadi terror is less a top down imposition and more a grass root product of decades of erroneous, but unquestioned, thinking. (Those who believe America’s problems begin and end with Obama would do well to remember that he did not come to power through a coup but that he was voted in—twice. This indicates that Obama and the majority of voting Americans have a shared, and erroneous, worldview. He may be cynically exploiting this worldview, but that doesn’t change the fact that it’s because this warped worldview is mainstream that he can exploit it in the first place.)
Western empowerment of the jihad is rooted in a number of philosophies that have metastasized into every corner of social life, becoming cornerstones of postmodern epistemology. These include the doctrines of relativism and multiculturalism on the one hand, and anti-Western, anti-Christian sentiment on the other.
Taken together, these cornerstones of postmodern, post-Christian thinking hold that there are no absolute truths and thus all cultures are fundamentally equal and deserving of respect. If any Western person wants to criticize a civilization or religion, then let them look “inwardly” and acknowledge their European Christian heritage as the epitome of intolerance and imperialism.
Add to these a number of sappy and silly ideals—truth can never be uttered because it might “hurt the feelings” of some (excluding white Christians who are free game), and if anything, the West should go out of its way to make up for its supposedly historic “sins” by appeasing Muslims until they “like us”—and you have a sure recipe for disaster, that is, the current state of affairs.
Western people are bombarded with these aforementioned “truths” from the cradle to the grave—from kindergarten to university, from Hollywood to the news rooms, and now even in churches—so that they are unable to accept and act on a simple truism that their ancestors well knew: Islam is an inherently violent and intolerant creed that cannot coexist with non-Islam (except insincerely, in times of weakness).
The essence of all this came out clearly when Obama, in order to rationalize away the inhuman atrocities of the Islamic State, counseled Americans to get off their “high horse” and remember that their Christian ancestors have been guilty of similar if not worse atrocities. That he had to go back almost a thousand years for examples by referencing the crusades and inquisition—both of which have been completely distorted by the warped postmodern worldview, including by portraying imperialist Muslims as victims—did not matter to America’s leader.
Worse, it did not matter to most Americans. The greater lesson was not that Obama whitewashed modern Islamic atrocities by misrepresenting and demonizing Christian history, but that he was merely reaffirming the mainstream narrative that Americans have been indoctrinated into believing. And thus, aside from the usual ephemeral and meaningless grumblings, his words—as with many of his pro-Islamic, anti-Christian comments and policies—passed along without consequence.
—–
Once upon a time, the Islamic world was a super power and its jihad an irresistible force to be reckoned with. Over two centuries ago, however, a rising Europe—which had experienced over one millennium of jihadi conquests and atrocities—defeated and defanged Islam.
As Islam retreated into obscurity, the post-Christian West slowly came into being. Islam didn’t change, but the West did: Muslims still venerate their heritage and religion—which impels them to jihad against the Western “infidel”—whereas the West learned to despise its heritage and religion, causing it to be an unwitting ally of the jihad.
Hence the current situation: the jihad is back in full vigor, while the West—not just its leaders, but much of the populace—facilitates it in varying degrees. Nor is this situation easily remedied. For to accept that Islam is inherently violent and intolerant is to reject a number of cornerstones of postmodern Western thinking that far transcend the question of Islam. In this context, nothing short of an intellectual/cultural revolution—where rational thinking becomes mainstream—will allow the West to confront Islam head on.
But there is some good news. With every Islamic attack, the eyes of more and more Western people are opened to the true nature of Muhammad’s religion. That this is happening despite generations of pro-Islamic indoctrination in the West is a testimony to the growing brazenness of the jihad.
Yet it still remains unclear whether objective thinking will eventually overthrow the current narrative of relativism, anti-Westernism, and asinine emotionalism.
Simply put, celebrating multiculturalism and defeating the jihad is impossible.
However, if such a revolution ever does take place, the Islamic jihad will be easily swept back into the dustbin of history. For the fact remains: Islam is terrorizing the world, not because it can, but because the West allows it to.
Islamist Terror vs. the More Deadly Cancer of Islamisation
December 13, 2015Islamist Terror vs. the More Deadly Cancer of Islamisation, Dan Miller’s Blog, December 13, 2015
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
The recent focus, to the extent that there has been one, has been on Islamist terrorists. Terrorists kill people; fortunately, they themselves often die in the process.
The cancer of Islamisation brings terrorists to western countries. Worse, it also destroys host civilizations from within. Terrorism is not a necessary component of that process and merely keeping terrorists out will not halt it. European supporters of the tumor have caused it to metastasize and thereby to weaken their civilizations. They are working hard to finish the job; if the process is not stopped, it will eventually kill those civilizations.
How about America? Will Europe show the way?
In this short Clarion Project video, a Sunni Muslim woman relates the levels of Muslim support for terror and for changing western law and culture to conform to Islamic (Sharia) law. Many Americans will find the numbers of Muslims involved to be surprisingly high. It’s very well worth watching.
A December 7, 2015 article by David French at National Review, titled Dispelling the ‘Few Extremists’ Myth – the Muslim World Is Overcome with Hate, reports very high levels of antisemitism in Muslim countries. It also reports that
In multiple Muslim nations, overwhelming majorities of Muslims support the death penalty for apostasy or blasphemy. Collectively, this means that hundreds of millions of men and women support capital punishment for the exercise of the basic human rights of freedom of expression and free exercise of religion:
Terrorism vs. the Islamisation Cancer
Few terrorists are needed to kill many people and to frighten more. Preventing the entry of additional Muslims into America would diminish the threat of terror but would not eliminate it: Muslim terrorists are often second or later generation citizens and the Muslim fertility rate is quite high.
Globally, Muslims have the highest fertility rate, an average of 3.1 children per woman – well above replacement level (2.1), the minimum typically needed to maintain a stable population. Christians are second, at 2.7 children per woman. Hindu fertility (2.4) is similar to the global average (2.5). Worldwide, Jewish fertility (2.3 children per woman) also is above replacement level.
To the extent that Muslim males impregnate multiple women, the male Muslim fertility rate is doubtless higher than for females. If each of three wives, made pregnant by the same husband, has three children that’s nine for that one man. Of course, not all Muslim men have three wives and some Muslim wives may use effective methods of birth control.
Compared to much of Europe, the Muslim population of the United States as a whole remains small and Islamisation has only begun. Preventing the entry of additional Muslims can significantly reduce the likelihood that our civilization will succumb to the cancer of Islamisation, but only if the threats are understood and acted upon. Otherwise, the cancer will metastasize, the pace will accelerate and a painful death will ensue.
Europe’s welcome to Muslims
Germany
It has been estimated that Germany’s Muslim population will quadruple within the next five years, rising to approximately twenty million. That estimate presumably takes into account the high Muslim fertility rate. The current population of Germany has been estimated at 82,544,395.
Here’s a video of a Green Party legislator who looks forward to the day when Germans will be a minority in their own cities.
https://www.youtube.com/watch?v=V_Ys621qFPE
And here are some happy new arrivals, responding to the kindness Europe has shown them.
Germany is already experiencing significant problems brought by its increasing Muslim population. Here are a few examples taken from the linked articles.
An article titled Germany: Migrant Crime Wave, Police Capitulate notes that
Asylum seekers are driving a surge in violent crime in cities and towns across Germany. German authorities, however, are downplaying the lawlessness, apparently to avoid fueling anti-immigration sentiment. [Emphasis added.]
A confidential police report leaked to a German newspaper reveals that a record-breaking 38,000 asylum seekers were accused of committing crimes in the country in 2014. Analysts believe this figure — which works out to more than 100 a day — is only the tip of the iceberg, as many crimes are either not resolved or not reported.
The current spike in crime — including rapes, sexual and physical assaults, stabbings, home invasions, robberies, burglaries and drug trafficking — comes amid a record-breaking influx of refugees from Africa, Asia, the Middle East and the Western Balkans.
According to a classified document obtained by the German newspaper, Bild, the government now estimates that Germany will receive as many as 1.5 million asylum seekers in 2015, including 920,000 in the last quarter of 2015 alone. This figure is nearly double the previous estimate, from August, which was 800,000 for all of 2015. By comparison, Germany received 202,000 asylum seekers in all of 2014.
The document warns that with family reunifications, the actual number of asylum seekers could swell to more than seven million, based on the assumption that individuals whose applications are approved will bring between four and eight additional family members to Germany.
Rape is among the more “popular” crimes. According to an article titled Germany: Migrants’ Rape Epidemic,
A growing number of women and young girls housed in refugee shelters in Germany are being raped, sexually assaulted and even forced into prostitution by male asylum seekers, according to German social work organizations with first-hand knowledge of the situation.
Many of the rapes are occurring in mixed-gender shelters, where, due to a lack of space, German authorities are forcing thousands of male and female migrants to share the same sleeping areas and restroom facilities.
Conditions for women and girls at some shelters are so perilous that females are being described as “wild game” fighting off Muslim male predators. But many victims, fearing reprisals, are keeping silent, social workers say.
At the same time, growing numbers of German women in towns and cities across the country are being raped by asylum seekers from Africa, Asia and the Middle East. Many of the crimes are being downplayed by German authorities and the national media, apparently to avoid fueling anti-immigration sentiments. [Emphasis added.]
On August 18, a coalition of four social work organizations and women’s rights groups sent a two-page letter to the leaders of the political parties in the regional parliament in Hesse, a state in west-central Germany, warning them of the worsening situation for women and children in the refugee shelters.
[Please see a copy of the letter at the link]
After several blogs (here, here and here) drew attention to the letter, the LandesFrauenRat (LFR) Hessen, a women’s lobbying group that originally uploaded the politically incorrect document to its website, abruptly removed it on September 14, without explanation.
. . . .
Meanwhile, the raping of German women by asylum seekers is becoming commonplace. Following are a few select cases just from 2015:
[Please see the fifteen “select cases” at the link.]
. . . .
Meanwhile, parents are being warned to look after their daughters. Police in the Bavarian town of Mering, where a 16-year-old-girl was raped on September 11, have issued a warning to parents not to allow their children to go outside unaccompanied. They have also advised women not to walk to or from the train station alone because of its proximity to a refugee shelter.
In the Bavarian town of Pocking, administrators of the Wilhelm-Diess-Gymnasium have warned parents not to let their daughters wear revealing clothing in order to avoid “misunderstandings” with the 200 Muslim refugees housed in emergency accommodations in a building next to the school.
Aside from the letter which removed, where are the feminists? Have they no concerns or are they too self-centered or too afraid of being called “racists” or “Islamophobes” to speak?
An article titled Germany’s Appeasement of Radical Islam states,
As Muslim migration is being set to change German, and possibly European, demographics forever, Germany is gearing up for the new challenge — not by integrating and assimilating young Muslims in a free and democratic Western society, but by handing over the religious education of the next generation of German Muslims to Islamist radicals. [Emphasis added.]
Worse yet, German authorities see no problem in doing that. [Emphasis added.]
With Germany predicted to receive 800,000 migrants — mostly Muslims — this year alone, and millions more waiting to cross Europe’s unguarded borders, the Muslim population in Germany is seeing a historic rise from the current figure of nearly 6 million. Several German states including Bavaria, Hesse and North Rhine-Westphalia have introduced Islamic Studies in their public schools. The state of Hesse has become the first in Germany to offer Islamic education in public schools, with religious instruction starting as early as the first grade.
Giving young children religious and moral instruction might sound like a good idea, if not for the content of the newly written Islamic curriculum and the influence of Islamist elements over the recruitment of teachers. [Emphasis added.]
The writing of textbooks is being overseen by the Turkish-Islamic Union for Religious Affairs (DITIB). In an agreement reached between the State of Hesse and DITIB, the organization will play a key role in setting the curriculum, selecting the teachers and monitoring the Islamic religious instruction. The organization is apparently assuming a similar role in several other key German states.
DITIB is the largest Muslim organization in Germany and controls several prominent mosques. The group depends heavily on the Turkish government for its funding, and maintains close ties with Turkish President Recep Tayyip Erdogan’s Islamist party, the AKP. [Emphasis added.]
The newly compiled Islamic curriculum for public schools in Hesse has come under great scrutiny. An independent report conducted by Abdel-Hakim Ourghi, who heads of the Faculty for Islamic Theology and Religious Studiesat the Freiburg University of Education, has sharply criticized the curriculum.
According to an article in Die Welt, Ourghi, a prominent Muslim scholar, has been raising concern about the activities of DITIB and other conservative Muslim organizations operating in Germany. “No one knows exactly what actually happens in Islamic classes in German primary schools,” he says. In his assessment, conservative Islam, the one dominant in Germany, is incapable of thinking critically about its past. [Emphasis added.]
According to Ourghi’s report, the textbooks fail to “confront the problematic verses of Koran.” The report also says that the curriculum fails in its most important purpose — integrating Muslims into the German society — as it fails to reconcile the “Islamic faith of the students with the reality of the western society” they are living in. [Emphasis added.]
Confronted with the damning report, Hesse’s Minister of Education and Culture, Alexander Lorz, dismissed the allegations and called the Hesse’s Islamic education a “success.”
Germany’s Salafist “Aid workers” Recruiting Refugees contends,
The number of radical Salafists in Germany has more than doubled over the past five years, according to a new estimate by German intelligence officials. [Emphasis added.]
Salafists disguised as aid workers are also canvassing German refugee shelters in search of new recruits from among the nearly one million asylum seekers who have arrived in Germany this year from Africa, Asia and the Middle East.
. . . .
Salafists — who follow what they say was the original Islam practiced in the 7th and 8th centuries — openly state that they want to replace democracy in Germany (and the rest of the world) with an Islamic government based on Sharia law. [Emphasis added]
The Salafists are now Sharia police.
Muslim radicals have begun enforcing Islamic Sharia law on the streets of Wuppertal, a city in North Rhine-Westphalia, the state with the largest Muslim population in Germany. [Emphasis added.]
In what government officials say is a blatant challenge to the rule of law and the democratic order in Germany, groups of young bearded Islamists — some wearing orange traffic safety vests emblazoned with the words “Sharia Police” — have declared parts of downtown Wuppertal to be a “Sharia Controlled Zone.”
The self-appointed guardians of public morals have been distributing yellow leaflets that explain the Islamist code of conduct in the city’s Sharia zones. They have urged both Muslim and non-Muslim passersby to listen to Salafist sermons and to refrain from alcohol, cigarettes, drugs, gambling, listening to music, pornography or prostitution.
A seven-minute propaganda video in German, entitled “Sharia Police: Coming Soon to Your City,” shows a group of men led by a German convert to Islam, Sven Lau, roaming the streets of Wuppertal at night and pressing wayward youth to embrace radical Islam. In some instances, the men physically attempted to prevent young people from entering bars, casinos and discotheques; those who resisted were pursued and intimidated.
Germany also has a health crisis.
The influx of more than one million asylum seekers from Africa,Asia and the Middle East is placing unprecedented strain on Germany’s healthcare system.
Hospitals, clinics and emergency rooms across Germany are being filled to capacity with migrants suffering maladies of all kinds, and medical personnel, including thousands of volunteers, are increasingly complaining of burnout.
Diseases are also reappearing that have not been seen in Germany for years. German public health officials are now on the lookout for Crimean Congo hemorrhagic fever, diphtheria, Ebola, hepatitis, HIV/AIDS, malaria, measles, meningitis, mumps, polio, scabies, tetanus, tuberculosis, typhus and whooping cough. As refugee shelters fill to overflowing, doctors are also on high alert for mass outbreaks of influenza and Norovirus.
Compounding the challenge, tens of thousands of migrants arriving in Germany — particularly migrant children — have not been immunized, and German doctors are finding that needed vaccines are not readily available due to a lack of supply. Some German parents are panicking that there are not enough vaccines to immunize their own children.
Many migrants are also suffering from a host of traumas and mental illnesses. According to the Chamber of German Psychotherapists (Bundespsychotherapeutenkammer), at least half of all migrants arriving in Germany have psychological problems, including post-traumatic stress disorder and depression, and roughly 40% have contemplated suicide.
German hospitals are also being forced to hire a virtual army of interpreters so that doctors can communicate with asylum seekers, who speak dozens of languages, dialects and variants.
At the same time, German hospitals are increasing security to protect doctors and nurses from violent attacks by migrants who are unhappy with the medical treatment they are receiving. [Emphasis added.]
Germany’s Sharia Refugee Shelters – “Bulk of Migrants Cannot Be Integrated,”
Muslim asylum seekers are enforcing Islamic Sharia law in German refugee shelters, according to police, who warn that Christians, Kurds and Yazidis in the shelters are being attacked by Muslims with increasing frequency and ferocity. [Emphasis added.]
Muslim migrants from different sects, clans, ethnicities and nationalities are also attacking each other. Violent brawls — sometimes involving hundreds of migrants — are now a daily occurrence.
Police say the shelters, where thousands of migrants are housed together in cramped spaces for months at a time, are seething cauldrons ready to explode. The police are urgently calling for migrants of different faiths to be housed in separate facilities.
Some politicians counter that such segregation would go against Germany’s multicultural values, while others say that separating hundreds of thousands of migrants by religion and nationality would be a logistical impossibility. [Enphasis added.]
As the consequences of unrestrained migration become apparent, the tide of public opinion is turning against the government’s open-door policy. Observers say that German Chancellor Angela Merkel, the so-called most powerful woman in the world, may have met her Waterloo.
What about Christian migrants?
Christian migrants in German asylum centres are living under persistent threat, with many fearing for their lives as the hardline Sunni majority within the migrant population attempts to enforce Sharia law in their new host nation. The situation is so bad that Christians claim they live like “prisoners” in Germany, and some have even returned to Middle East. [Emphasis added.]
In the German state of Thuringia, Prime Minister Bodo Ramelow, one of the multiculturalists driving and celebrating the migrant crisis, has been forced to initiate a policy of separating and segregating different cultures as soon as they arrive in Europe.
“In Iran, the Revolutionary Guards have arrested my brother in a house church. I fled the Iranian intelligence, because I thought in Germany I can finally live freely according to my religion,” says Said, a Christian who fled persecution in his native country.
“But I can not openly admit that I am a Christian in my home for asylum seekers. I will be threatened,” he told Germany language paper Die Welt.
This year Germany prepares to absorb a million people in just twelve months – one per cent of its entire population – from numerous, diverse and alien cultures.
“We must rid ourselves of the illusion that all those who arrive here are human rights activists,” says Max Klingberg of the International Society for Human Rights (ISHR), who has worked with refugees for 15 years. “Among the new arrivals is not a small amount of religious intensity, it is at least at the level of the Muslim Brotherhood,” he said.
Said is living in an asylum centre in southern Brandenburg, near the border with Saxony. “They wake me before dawn during Ramadan and say I should eat before the sun comes up. If I refuse, they say I’m a kuffar, an unbeliever. They spit at me… They treat me like an animal. And threaten to kill me.”
“… They are also all Muslims,” he adds.
But be of good cheer. Frau Merkel, a principal architect of Germany’s new wave of multiculturalism, was recently honored by Time Magazine as its person of the year.
In late summer, Merkel’s government threw open Germany’s doors to a pressing throng of refugees and migrants; a total of 1 million asylum seekers are expected in the country by the end of December. It was an audacious act that, in a single motion, threatened both to redeem Europe and endanger it, testing the resilience of an alliance formed to avoid repeating the kind of violence tearing asunder the Middle East by working together. That arrangement had worked well enough that it raised an existential question of its own, now being asked by the richest country in Europe: What does it mean to live well?
Merkel had her answer: “In many regions war and terror prevail. States disintegrate. For many years we have read about this. We have heard about it. We have seen it on TV. But we had not yet sufficiently understood that what happens in Aleppo and Mosul can affect Essen or Stuttgart. We have to face that now.” For her, the refugee decision was a galvanizing moment in a career that was until then defined by caution and avoidance of anything resembling drama. Analysts called it a jarring departure from form. But it may also have been inevitable, given how Angela Merkel feels about walls.
What was not inevitable but merely astounding was that the most generous, openhearted gesture of recent history blossomed from Germany, the country that within living memory (and beyond, as long as there’s a History Channel) blew apart the European continent, and then the world, by taking to gruesome extremes all the forces its Chancellor strives to hold in check: nationalism, nativism, self-righteousness, reversion to arms. No one in Europe has held office longer—or to greater effect—in a world defined by steadily receding barriers. That, after all, is the story of the E.U. and the story of globalization, both terms as colorless as the corridor of a Brussels office building. The worlds Merkel has mastered carry not a hint of the forces that have shaped Europe’s history, the primal sort a child senses, listening to a story, safe in bed. [Emphasis added.]
Sweden is doing about as well
Sweden is descending into anarchy.
Once upon a time, there was a safe welfare state called Sweden, where people rarely locked their doors.
Now, this country is a night-watchman state — each man is on his own. When the Minister of Justice, Morgan Johansson, encourages breaking the law, it means opening the gates to anarchy. Mr. and Mrs. Swede have every reason to be worried, with the influx of 190,000 unskilled and unemployed migrants expected this year — equivalent to 2% of Sweden’s current population. The number is as if 6.4 million penniless migrants who did not speak English arrived in U.S. in one year, or 1.3 million in Britain.
And the Swedes are preparing: demand for firearms licenses is increasing; more and more Swedes are joining shooting clubs and starting vigilante groups. After a slight dip in 2014, the number of new gun permits has gone up significantly again this year. According to police statistics, there are 1,901,325 licensed guns, owned by 567,733 people, in Sweden. Add to this an unknown number of illegal weapons. To get a gun permit in Sweden, you need to be at least 18 years old; law-abiding; well-behaved, and have a hunting license or be a member of an approved shooting club. In 2014, 11,000 people got a hunting license: 10% more than the year before. One out of five was a woman.
. . . .
Even before the massive influx of migrants in the fall of 2015, Swedes felt a need to protect themselves — and with good reason. Since the Parliament decided in 1975 that Sweden should be multicultural and not Swedish, crime has exploded. Violent crime has increased by more than 300%, and rapes have increased by an unbelievable 1,472%. [Emphasis added.]
The politicians, however, ignore the people’s fear completely. It is never discussed. Instead, the people who express concern about what kind of country Sweden has become are accused of xenophobia and racism. Most likely, that is the reason more and more people are taking matters into their own hands, and protecting themselves and their families to the best of their ability. [Emphasis added.]
Rape of Sweden:
https://www.youtube.com/watch?v=uws9BlnJmjI
Swedes may well become a minority in their own country.
Sweden is fast approaching a complete collapse. More and more municipalities are raising the alarm that if the migrants keep coming at this pace, the government can no longer guarantee normal service to its citizens. In addition, ominous statements from government officials have left Swedes in fear of what tomorrow may bring. If the migrant wave keeps coming, in 10-15 years, Swedes will be a minority in their own country.
Britain
She is also becoming Islamised.
The Muslim population of Britain reached 3.4 million in 2014 to become around 5.3% of the overall population of 64 million, according to figures extrapolated from a recent study on the growth of the Muslim population in Europe. In real terms, Britain has the third-largest Muslim population in the European Union, after France and Germany. [Emphasis added.]
Islam and Islam-related issues were omnipresent in Britain during 2014, and can be categorized into four broad themes: 1) Islamic extremism and the security implications of British jihadists in Syria; 2) the continuing spread of Islamic Sharia law in Britain; 3) the sexual exploitation of British children by Muslim gangs; and 4) Muslim integration into British society.
The article linked above next provides “a chronological review of some of the main stories involving the rise of Islam in Britain during 2014.”
Living in a madhouse:
https://www.youtube.com/watch?v=OgpgWYM28-M
Getting ready for Christmas?
Conclusions
Will Obama’s America be next? That would make Obama’s friends in Iran very happy.
In an article titled Paradigms lost: the U.S. Bruce Thornton remarks that the Europeanization of America must be reversed. We have the tools, but that is not enough. We need to use them.
We have to reject the failed paradigm of Brussels and restore the still vibrant paradigm of Philadelphia. Battered by a century of progressive assaults, the Constitution still gives us the means for turning back the erosion of [its] commitment to ordered liberty and citizen autonomy. The Bill of Rights, a federalism comprising sovereign state governments, a structure of divided and balanced government, and most important the regular federal elections in which we the people have the opportunity to hold our leaders and party accountable––all provide the mechanisms for changing course and initiate a revolution in the original sense of the word, a “rolling back” to the most consequential “paradigm shift” in political history––the Constitution. [Emphasis added.]
Finally, Geert Wilders’ November 15, 2014 address at the Heritage Foundation’s Restoration Weekend – a powerful close to this article.
The anatomy of denial
November 23, 2015The anatomy of denial, Front Page Magazine, Bruce Thornton, November 23, 2015
Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory.
In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy.
************************
The murder of 27 hotel guests in Mali’s capital city by Boko Haram, now an al Qaeda franchisee, highlights yet again the delusional futility of asserting that, as Hillary Clinton put it in a tweet, “Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.” Like Obama, Hillary also vigorously condemns the use of a phrase like “Islamist radicalism.”
These evasions are contrary to the history and doctrines of Islam consistent over 14 centuries, and contradict the professed motives for the continuing violence perpetrated across the globe––27,295 deadly attacks just since 9/11–– by Islamic terrorist groups who emulate the Prophet and take seriously his injunction to “slay the idolaters wherever you find them, and take them captive and besiege them, and lie in wait for them in every ambush” (9.5), one of 109 verses––the direct commands of Allah–– that order war against infidels.
Moreover, that most Muslims do not engage directly in such violence, or may even condemn it, does not change the fundamental doctrines that justify it, no more than the millions of Catholic women who use birth control invalidate the church’s doctrine against contraception. The doctrine of jihad has been part of Islam from its beginning, enjoined by the Koran and Hadith, and confirmed and celebrated by the most eminent Islamic historians, jurisprudents, and theologians. One of the most famous, the late-14th century writer Ibn Khaldun, wrote in the Muqaddimah, “In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force.” When we see Muslims in the 21st century killing and dying in service to this traditional religious imperative created in the 7th century, it is perverse blindness to claim that there is no connection between Islam and Islamic terrorism.
The more important question is why anyone would assert something that would have struck our Western ancestors––for a thousand years the victims of Muslim invasion, occupation, enslavement, and slaughter–– as a dangerous fantasy. One rationale appeared in the months after 9/11, when George W. Bush distinguished al Qaeda from the larger Muslim community and engaged in outreach to the latter, inviting imams to the White House and proclaiming Islam the “religion of peace.” The idea was that alienating millions of Muslims would make it harder to fight the jihadists, and even aid in their recruitment. This tactic, of course, has been an obvious failure for over a decade, as there is no evidence that being nice to Muslims––for example, rescuing Afghan and Iraqi Muslims from murderous autocrats––changed traditional Muslim attitudes toward infidels, and predisposed them to turn on their fellow Muslims.
The better answer lies in several bad ideas spawned by modernity. Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory. What remains of religion is reduced to a private life-style choice, commercialized holiday traditions, and a vague comforting “spiritualism” that makes few demands on its adherents. Secularists relentlessly patrol the public square to attack any sign that religious belief is stepping outside its private ghetto. And any recognition that the Judeo-Christian tradition contributed to the foundational beliefs of the West––equality, unalienable rights, and freedom––is attacked as spiritual colonization and “fundamentalist” bigotry. Hence Obama calls “shameful” the suggestions that Christian Syrians, currently suffering a genocidal persecution, be prioritized over the mostly economic Syrian refugees.
In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy. As Bernard Lewis writes,
In most Islamic countries, religion remains a major political factor, for most Muslim countries are still profoundly Muslim in a way and in a sense that most Christian countries are no longer Christian . . . in no Christian country at the present time can religious leaders count on the degree of belief and participation that remains normal in the Muslim lands . . . Christian clergy do not exercise or even claim the kind of public authority that is still normal and acceptable in mot Muslim countries.
Lacking the constant public presence of spiritual reality in our own lives, we find it hard to accept that religious doctrines advocating violence against the unbeliever, or basing all social, economic, judicial, and political order on a code of law formulated over a thousand years ago, can be real enough to compel violence against innocents. This failure of imagination has been a powerful enabler of our feckless strategies.
So too has been our ignorance of history. Worse yet, what history we do rely on is false or ideologically warped. Few politicians in charge of our foreign policy seem to be aware of the long, violent assault of Islam against the West, the chronicle of massacre, slaving, kidnapping, occupation, and exploitation, all in service to the commands of Allah and the practices of Mohammed. At the same time, our president invents the mythic “golden age” of enlightenment and tolerance in Muslim Cordoba, harps on the Crusades and the Inquisition, excoriates Israel for defending itself against the progeny of invaders, colonizers, and immigrants to the ancient Jewish homeland of Judea and Samaria, and apologizes for imperialism and colonialism. Meanwhile Muslim Turkey is in its fifth decade of the occupation of northern Cyprus that followed an invasion accompanied by ethnic cleansing, population transfers from Turkey, and the destruction or vandalizing of 300 churches.
A good example of this bizarre historical ignorance is the demonic role assigned to the 1916 Sykes-Picot agreement. An ISIS billboard in Iraq reads, “We are the ones who determine our borders, not Sykes-Picot.” In this false history borrowed from self-loathing Westerners, the imperialist French and English divided up the Ottoman Empire in an act of stealth colonialism. This history is false, and strangely diminishes the region’s Muslims, making them the mere passive pawns of external manipulators. But as Efraim Karsh points out in his indispensable new book The Tail Wags the Dog, the region’s leaders “have been active and enterprising free agents doggedly pursuing their national interests and swaying the region pretty much in their desired direction, often in disregard of great-power wishes.” The true history of the region shows that the disorder today has two main sources: the doctrines of Islam that keep the region mired in a premodern, tribal mentality; and the disastrous decision of the Ottoman sultan to join the Central powers in World War I, against the advice of the British, who wanted not colonies, but an Arab empire to replace the Ottomans’.
Such distorted history, in which the West is to blame for dysfunctions created by Muslims themselves, justifies an apologetic tone like that of Obama’s Cairo speech, and rationalizes Muslim violence as an understandable reaction to historical injustice––just as John Kerry did in his despicable comments that the Charlie Hebdo murders had a “rationale that you could attach yourself to.”
Finally, multiculturalism, which is an expression of this false history that makes the West the global villains deserving of payback from the oppressed dark-skinned “other,” compromises a robust and muscular response to Islamic violence. The lexicon of political correctness, predicated on the commandment never to blame the victim “of color,” leads to the sort of duplicitous evasions mentioned earlier, in which traditional Islamic doctrine disappears as motivating force, and effort is wasted on pursuing remedies––economic development, flattering outreach, or democracy promotion––that will not solve the problem of metastasizing jihadism. Moreover, like the British sympathizers with Germany in the 20s and 30s, the charges of racism and neo-imperialist oppression thrown around by the multiculturalists foster a spirit of appeasement and accommodation, sapping our morale and inhibiting our response.
The denial of Islam’s sanctified violence, confessional intolerance, and global ambitions is the biggest impediment to our destroying the enemy. The solution is simple, and memorably expressed in the New Testament: “And ye shall know the truth, and the truth shall make you free.”
Islam — Radical, Extremist and Mainstream
November 21, 2015Islam — Radical, Extremist and Mainstream, Dan Miller’s Blog, November 21, 2015
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM
In largely secular western societies, Islam and its history are viewed by many non-Muslims as substantially irrelevant to how devout Muslims behave. Perhaps the view that religion is of little importance to devout Muslims is based on the role, minor if any, that religion and religious history play in their own secular lives. However, both Islamic teachings and history give devout Muslims their grounding in Islam and teach them that Islam is the religion of war, not peace: Islam must become the world’s only religion by extirpating all others.
Islam was founded by Mohamed ( c. 570 CE – 8 June 632 CE) in the sixth century. Mohamed
is considered, almost universally,[n 2] by Muslims to have been the last prophet sent by God to mankind[3][n 3] to restore Islam, which they believe to be the unaltered original monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets.[4][5][6][7] [Emphasis added.]
Islam considers the words of Mohamed, as transcribed in the “Holy” Quran and Hadith, to be the words of Allah. “Restoring” other monotheistic religions means changing them to comport with Islam as dictated to Mohamed by Allah; unaltered, those other religions cannot continue to exist; it is the duty of Muslims to force them to change or to exterminate them.
Islam provides the basis for Sunni and Shiite (principal branches of Islam) efforts to govern world civilization according to Islamic principles as voiced by Allah through his prophet, Mohamed. Since Islamic principles tolerate no religious or political freedoms (let alone contemporary gender equality or homosexuality notions), such western ideas must be extirpated — as they have been in Saudi Arabia (now the head of the UN Human Rights Council) and Iran. Islamic principles are also manifested by the hopes and efforts of the Islamic State (Sunni, like Saudi Arabia) and the Islamic Republic of Iran (Shiite) to achieve their own caliphates.
Sheikh Muhammad Abdullah Nasr is a scholar of Islamic law and a graduate of Egypt’s Al Azhar University — regularly touted as the world’s most prestigious Islamic university. Al Azhar University co-hosted Obama’s 2009 “New Beginnings” address in Cairo, to which Obama insisted that at least ten members of the Muslim Brotherhood be invited. According to an article at Jihad Watch,
After being asked why Al Azhar, which is in the habit of denouncing secular thinkers as un-Islamic, refuses to denounce the Islamic State as un-Islamic, Sheikh Nasr said:
It can’t [condemn the Islamic State as un-Islamic]. The Islamic State is a byproduct of Al Azhar’s programs. So can Al Azhar denounce itself as un-Islamic? Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world [to establish it]. Al Azhar teaches the law of apostasy and killing the apostate. Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc. Al Azhar upholds the institution of jizya [extracting tribute from religious minorities]. Al Azhar teaches stoning people. So can Al Azhar denounce itself as un-Islamic? [Emphasis added.]
Nasr joins a growing chorus of critics of Al Azhar. Last September, while discussing how the Islamic State burns some of its victims alive—most notoriously, a Jordanian pilot—Egyptian journalist Yusuf al-Husayni remarked on his satellite program that “The Islamic State is only doing what Al Azhar teaches… and the simplest example is Ibn Kathir’s Beginning and End.”
Since the world’s preeminent Islamic university teaches Islam as proclaimed by the Islamic State, how can non-Muslims claim that the Islamic State is not Islamic? Why do many, even conservatives, refer to the Islamic State and its allied Islamic terror groups as “radical” or “extremist?”
Martin Luther was “radical” and “extreme” because he tried to reform aspects of Roman Catholicism which he deemed malign.
He strongly disputed the claim that freedom from God’s punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel, a Dominican friar, with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.
Unlike Martin Luther’s eventually successful efforts to reform aspects of Roman Catholicism, the efforts of Egyptian President Sisi and other moderate Muslims to reform Islam have thus far gained little traction. Obama appears to support President Sisi’s principal opponent in Egypt, the Muslim Brotherhood and its affiliate, the Council on American-Islamic Relations (CAIR). Sisi and other moderates — rather than the Islamic State and Islamic nations such as Iran and Saudi Arabia — should be characterized as “radical” or “extreme” because they dispute the teachings of Allah as relayed through his prophet, Mohamed. The proponents of Islam as it now exists are “mainstream,” and therefore neither “radical” nor “extreme.” We should support “radicals” like President Sisi.
As noted in an article titled Beware of Islamic Terrorism,
All Islamic terrorists — not only the Islamic State group and al-Qaida — systematically and deliberately target civilians, stabbing their Muslim and “infidel” host countries in the back, abusing their hospitality to advance 14 centuries of megalomaniac aspirations to rule the globe in general, and to reclaim the “waqf” (Allah-ordained) regions of Europe in particular.
Emboldened by Western indifference, these destabilizing and terror-intensifying aspirations have been bolstered by the Islamic educational systems in Europe, the U.S. and other Western countries. These proclaim a supposedly irrevocable Islamic title over the eighth-century Islamic conquests of Lyon, Nice and much of France, as well as all of Spain; the ninth-century subjugation of parts of Italy; and the ninth- and 10th-century occupations of western Switzerland, including Geneva. [Emphasis added.]
Europe has underestimated the critical significance of this long anti-Western history in shaping contemporary Islamic education, culture, politics, peace, war, and the overall Islamic attitude toward Europe, North America, Australia, and other “arrogant infidels.” “Infidel” France has been the prime European target for Islamic terrorists, with 11 reported attacks in 2015, despite France’s systematic criticism of Israel and support for the Palestinian Authority — dispelling conventional “wisdom” that Islamic terrorism is Israeli or Palestinian-driven.
Europe has ignored the significant impact the crucial milestones in the life of the Prophet Muhammad have had on contemporary Islamic geostrategy, such as his seventh-century Hijrah, when Muhammad, along with his loyalists, emigrated or fled from Mecca to Yathrib (Medina), not to be integrated and blend into Medina’s social, economic or political environment, but to advance and spread Islam through conversion, subversion and terrorism, if necessary. Asserting himself over his hosts and rivals in Medina, Muhammad gathered a critical mass of military might to conquer Mecca and launch Islam’s drive to dominate the world. [Emphasis added.]
According to a moderate Muslim, Maajid Nawaz, writing in an article at the Daily Beast titled ISIS Is Just One of a Full-Blown Global Jihadist Insurgency,
Our political leaders have been restricting the definition of this problem to whichever jihadist group is causing them the biggest headache at the present time, while ignoring the fact that they are all borne of the same Islamist ideology. Before ISIS emerged, the U.S. State Department strangely took to naming the problem “al Qaeda-inspired extremism,” even though it was not al Qaeda that inspired the radicalism. Rather, Islamist extremism inspired al Qaeda. And in turn, ISIS did not radicalize those 6,000 European Muslims who have traveled to join them, nor the thousands of supporters the French now say they are monitoring. [Emphasis added.]
This did not happened overnight and could not have emerged from a vacuum. ISIS propaganda is good, but not that good. No, decades of Islamist propaganda in communities had already primed these young Muslims to yearn for a theocratic caliphate. When surveyed, 33 percent of British Muslims expressed a desire to resurrect a caliphate. ISIS simply plucked the low-hanging fruit, which had been seeded long ago by various Islamist groups, and it will now require decades of community resilience to push back. But we cannot even begin to do so until we recognize the problem for what it is. Welcome to the full-blown global jihadist insurgency. [Emphasis added.]
The author of that article claims that Islamism (often referred to as “political Islam“) is not Islam:
I speak as a former Liberal Democrat candidate in the U.K.’s last general election and as someone who became a political prisoner in Egypt due to my former belief in Islamism. I speak, therefore, from a place of concern and familiarity, not enmity and hostility to Islam and Muslims. In a televised discussion with CNN’s Fareed Zakaria on the issue, I have argued that of course ISIS is not Islam. Nor am I. Nor is anyone, really. Because Islam is what Muslims make it. But it is as disingenuous to argue that ISIS has “nothing to do with Islam” as it is to argue that “they are Islam.” ISIS has something to do with Islam. Not nothing, not everything, but something. . . . [Emphasis added.]
It is important to define here what I mean by Islamism: Islam is a religion, and like any other it is internally diverse. But Islamism is the desire to impose a very particular version of Islam on society. Hence, Islamism is Muslim theocracy. [Emphasis added.]
In another article, Mr. Nawaz acknowledges,
Islamism has been rising in the UK for decades. Over the years, in survey after survey, attitudes have reflected a worrying trend. A quarter of British Muslims sympathised with the Charlie Hebdo shootings. 0% have expressed tolerance for homosexuality. A third have claimed that killing for religion can be justified, while 36% have thought apostates should be killed. 40% have wanted the introduction of sharia as law in the UK and 33% have expressed a desire to see the return of a worldwide theocratic Caliphate. Is it any wonder then, that from this milieu up to 1,000 British Muslims have joined ISIS, which is more than joined the Army reserves.
I wish Mr. Nawaz well and hope that his efforts to change Islam succeed. However, in drawing distinctions between Islam and Islamism, he seems to have forgotten, or perhaps to have chosen to ignore, the teachings of Allah as relayed by his messenger and Islam’s founder, Mohamed, referenced at the beginning of this article. Mohamed (and presumably Allah himself) would be surprised by and even horrified at such notions as “Islam is what Muslims make it” and that Islam does not contemplate a Muslim theocracy. So, in all probability, would be many of the clerics at Egypt’s Al Azhar University.
Here are a few videos of Islamic clerics spreading their messages of Islamic peace, love and tolerance. The last of the bunch is about one of Obama’s favorite Muslims.
https://www.youtube.com/watch?v=3CQwU_QhrHE
https://www.youtube.com/watch?v=MNYZX6lt49k
To close on a somewhat lighter note, here are a few observations by Jonah Goldberg taken from his Goldberg file (November 20, 2015 e-mail),
If you Google “Christian terrorism,” you’re probably a jackass to begin with. But if you do — bidden not by your own drive to jackassery but by the natural curiosity inspired by this “news” letter — you’ll find lots of left-wingtrollery about how the worst terrorist attacks on American soil have been committed by Christians. Much of it is tendentious, question-begging twaddle. But I really don’t want to waste a lot of time on whether Tim McVeigh was a Christian or not (he really wasn’t).
What I find interesting is that many of the same people who clutch their pearls at the mere suggestion that Islamic terrorism has anything to do with — oh, what’s the word again? — oh right: Islam, seem to have no problem making the case that “Christian terrorism” is like a real thing. Remember how so many liberals loved — loved — Obama’s sophomoric and insidious tirade about not getting on our “high horses” about ISIS’s atrocities in the here and now because medieval Christians did bad things a thousand years ago? They never seem to think that argument through. Leaving out the ass-aching stupidity of the comparison, it actually concedes the very point Obama never wants to concede. By laying the barbaric sins of Christians a thousand years ago at the feet of Christians today, he implicitly tags Muslims with the barbarism committed in their name today. [Emphasis added.]
Now, I see no need to wade too deeply into the theology here, but I think I am on very solid ground when I say that Islamic terrorism draws more easily and deeply from the Koran than Tim McVeigh drew from the Christian Bible. Of course, you’re free to disagree. In a free society, everybody has the right to be wrong in their opinions. (But don’t tell anyone at Yale that.)
. . . .
But it is simply a lie — an obvious, glaring, indisputable, trout-in-the-milk lie — that Muslims have nothing whatsoever to do with terrorism.
Simply put, this is nonsense. . . . The jihadists say they are motivated by Islam. They shout “Allahu akbar!” whenever they kill people. “Moderate Muslims” in Saudi Arabia and elsewhere have been funding Islamic radicals around the world for nearly a century. This morning in Mali, terrorist gunmen reportedly released those hostages who could quote the Koran. The leader of ISIS has a Ph.D. in Islamic Studies and openly talks about restoring the Caliphate. [Emphasis added.]
Despite all of this, don’t be distracted from the greatest threat to our security; or perhaps we should be:
The Indonesian Jihad on Christian Churches
November 11, 2015The Indonesian Jihad on Christian Churches, The Gatestone Institute, Raymond Ibrahim, November 11, 2015
- “We will not stop hunting Christians and burning churches. Christians are Allah’s enemies!” – Islamic leaders, Aceh region.
- In other parts of Indonesia, where Islamic law, or Sharia, is not enforced, churches, even fully registered ones, are also under attack
- On Dec. 25, 2012, with all required paperwork in place, when the congregation assembled on empty land to celebrate Christmas, hundreds of Muslims threw rocks, rotten eggs, and bags filled with excrement at the Christians. Police stood by and watched.
- For Indonesia, the country once hailed as the face of “moderate Islam,” the “extremist” behavior one would expect of ISIS has apparently become the norm.
In compliance with Islamic demands, Indonesian authorities in the Aceh region have started to tear down Christian churches. Their move comes after Muslim mobs rampaged and attacked churches. At least one person was killed; thousands of Christians were displaced.
On Friday, October 9, after being fired up during mosque sermons, hundreds of Muslims marched to the local authority’s office and demanded that all unregistered churches in Aceh be closed. Imams issued text messages spurring Muslims from other areas to rise up against churches and call for their demolition.
On Monday, October 12, authorities facilitated a meeting with Islamic leaders and agreed to demolish 10 unregistered churches over the course of two weeks.
Apparently this was not fast enough to meet Muslim demands for immediate action. On the following day, a mob of approximately 700 Muslims, some armed with axes and machetes, torched a local church, even though it was not on the list of churches agreed upon for demolition.
The remains of a church in the Aceh region of Indonesia, still on fire, after hundreds of Muslims attacked it on October 13, 2015. (Image source: CCTV video screenshot)
The Muslim mob then moved on to a second church, an act that led to violent clashes. One person, believed to be a Christian, died after being shot in the head. Several were injured, as Christians tried to defend their church against the armed mob.
Approximately 8,000 Christians were displaced; many fled to bordering provinces. Their fears were justified: Islamic leaders continued issuing messages and text messages saying, “We will not stop hunting Christians and burning churches. Christians are Allah’s enemies!”
Instead of punishing those who incited violence and took the law into their own hands by torching and attacking churches, local authorities demolished three churches (a Catholic mission station and two Protestant churches) on October 19. In the coming days, seven more churches are set to be demolished; in the coming months and years, dozens more.
Authorities had originally requested of church leaders to demolish their own churches. “How can we do that?” asked Paima Berutu, one of the church leaders: “It is impossible [for us to take it down] … Some of us watched [the demolition] from afar, man and women. It was painful.”
The situation in Aceh remains tense: “Every church member is guarding his own church right now,” said another pastor
As for the displaced Christians, many remain destitute, waiting for “desperately needed clean water, food, clothes, baby food, blankets, and medicines.” As Muslim militants were reportedly guarding the border with an order to kill any Christians crossing the line, reaching the Christians is difficult.
Many Muslims and some media try to justify this destruction by pointing out that the churches were in the wrong for not being registered. In reality, however, thanks to Indonesia’s 2006 Joint Decree on Houses of Worship, it is effectively impossible to obtain a church permit. The decree made it illegal for churches to acquire permits unless they can get “signatures from 60 local households of a different faith,” presumably Muslims, as well as “a written recommendation from the regency or municipal religious affairs office” — that is, from the local sheikh and council of Muslim elders: the same people most likely to incite Muslims against Christians and churches during mosque gatherings. Christian activists say there are many mosques that are unregistered and built without permits, but the authorities ignore those infractions.
Others try to justify these recent attacks on churches by pointing out that they took place in Aceh, the only region in Indonesia where Islamic law, or Sharia, is officially authorized, and where, since 2006, more than 1,000 churches have been shut.
Yet in other parts of Indonesia, where Islamic law is not enforced, even fully registered churches are under attack. These include the Philadelphia Protestant Church in Bekasi — nearly 1,500 miles south of Sharia-compliant Aceh. Even though it had the necessary paperwork, it too was illegally shut down in response to violent Muslim protests. On December 25, 2012, when the congregation assembled on empty land to celebrate Christmas, hundreds of Muslims, including women and children, threw rotten eggs, rocks, and plastic bags filled with urine and feces at the Christians. Police stood by and watched.
A church spokesman stated, “We are constantly having to change our location because our existence appears to be unwanted, and we have to hide so that we are not intimidated by intolerant groups. … We had hoped for help from the police, but after many attacks on members of the congregation [including when they privately meet for worship at each other’s homes], we see that the police are also involved in this.”
Bogor is another area where Islamic law is supposedly not enforced. Yet the ongoing saga of the GKI Yasmin Church there illustrates how Islamic law takes precedence over Indonesian law. In 2008, when local Muslims began complaining about the existence of the church, even though it was fully registered, the authorities obligingly closed it. In December 2010, the Indonesian Supreme Court ordered the church to be reopened, but the mayor of Bogor, refusing to comply, kept it sealed off.
Since then, the congregation has been holding Sunday services at the homes of members, and occasionally on the street, to the usual jeers and attacks by Muslim mobs. On Sunday, September 27, the church held its 100th open-air service.
The Indonesian jihad is taking place in varying degrees all throughout the East Asian nation and is not limited to Sharia-compliant zones such as Aceh. For the country once hailed as the face of “moderate Islam,” the “extremist” behavior one would expect of the Islamic State (ISIS) — hating, attacking, and demolishing churches — has apparently become the norm.
WarSclerotic 
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