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France: On Its Way to Being a Jew-Free Nation?

September 8, 2016

France: On Its Way to Being a Jew-Free Nation? Gatestone Institute, Robbie Travers, September 8, 2016

♦ Incitement to murder Jews was described by the French press as “mild mannered”.

♦ In 2014, supposed anti-Israel protesters attacked a Paris synagogue and trapped the congregants inside. The attackers’ chants apparently included “Death to the Jews,” “Murderous Israel,” and “One Jew, Some Jews, All Jews are Terrorists.”

♦ The terrorist attacks on Jews in France are the culmination of years of Jew-hatred tolerated with little official criticism.

♦ With ISIS and Hamas banners and flags flying, groups in Paris pledged the genocide of the Jews with impunity. When chants of “Death to the Jews,” ring out publicly, is it surprising that people might actually begin to think that killing Jews is just fine?

During the past 15 years, it is estimated that tens of thousands of Jews have fled France.

Of these, approximately 40,000 have fled to Israel, according to Israeli figures. Many thousands of others have fled to Canada, the United Kingdom, and elsewhere. France is increasingly becoming a nation in which it is no longer safe to be openly Jewish.

To explain why so many Jews are leaving Europe, it helps to understand the increasingly toxic context developing in France for Jews.

Synagogues and Jewish schools across France are regularly guarded by police officers and soldiers. Jews in Europe see their holy sites and places of worship under threat.

In December 2015, 14 Jews were poisoned by a toxic substance which had been smeared on to the keypad to access a Paris synagogue. No one was killed by the poison, but “25 firemen rushed to the synagogue, where they treated congregants and traced their condition to the daubed lock.”

Another Paris synagogue was vandalized and a window smashed. Synagogues seem to be one of the targets in a new wave of anti-Semitism rising across France and Europe.

On the way to a synagogue, a 13-year-old boy was called a “dirty Jew” and then seriously assaulted. The attackers are said to have attacked the boy because of he wore a skullcap. Only 71 years after the end of one of the darkest periods of European history, after which we pledged “never again,” it seems to have become open season to hate and persecute Jews.

The terrorist attacks on Jews in France are the culmination of years of Jew-hatred tolerated with little official criticism. In 2014, supposed anti-Israel protesters attacked a Paris synagogue and trapped the congregants inside. The attackers’ chants apparently included “Death to the Jews,” “Murderous Israel,” and “One Jew, Some Jews, All Jews are Terrorists.”

It seems people who openly call for hatred against Jews, to the point of murder, can now claim to be just “anti-Israel,” rather than anti-Semitic. Incitement to murder Jews was described by the French press as “mild mannered”. When talk of racial murder is dismissed in such a way, is it any wonder that radical clerics continue to preach vicious dehumanising hatred that culminates in violence?

If the media were more accurate, it would describe these “anti-Israeli” protesters as “anti-Semitic” and “inciters of violence and genocide.”

When swastikas are painted in one Paris’ largest squares by those claiming to oppose Israel, and ISIS and Hamas banners and flags are flying, and groups pledge the genocide of the Jews with impunity, is it any wonder that individuals might support these groups? When chants of “Death to the Jews,” ring out publicly, is it surprising that people might actually begin to think that killing Jews is just fine?

Both far-right Islamists and neo-Nazis joined forces in Paris during a “Day of Rage.” More than 17,000 of them marched, chanting “Jew, France is not for you.” Is it surprising that Jews are flee the country in increasing numbers?

When Islamists chant outside a central Paris synagogue, “Hitler was right,” whilst some of his victims still walk this earth, is it surprising people in French society may start to emulate him, or at least aspire to?

Synagogues are not the only institutions facing serious threats. Jewish schools across France are under heavy guard by police and soldiers.

1578-2French soldiers guard a Jewish school in Strasbourg, February 2015. (Image source: Claude Truong-Ngoc/Wikimedia Commons)

The tragedy is that we have allowed French and European societies to need these guards by tolerating those promoting injustice, prejudice and hatred.

Paul Fitoussi, principal of the Lucien de Hirsch Jewish school in Paris, summarises why France has become so toxic for Jews:

“People nowadays think it is dangerous to be Jewish in France because there was a series of events: The kidnapping and murder of Ilan Halimi ten years ago, the terror attack at the Jewish school in Toulouse four years ago, the stabbings in Marseille, last year’s attack at Hyper Cacher market – there is a problem. For the French, worrying about security issues is new to them. I talk to the police but they do not know what to do. They brought armed soldiers to the schools, but I know that in the long term this is not a solution.”

There seems to be a common thread running throughout the incidences above and attacks on Jews today. In the Ilan Halimi case, the victim was targeted on the basis of his race, and the perception that being a Jew made him wealthy. A similar attack was noted by a fifth-grader at the Lucien de Hirsh school. He said his attackers, foreign in origin, “asked if I was Jewish, I said yes, they said that the Jews are full of money, and if I did not give them my coat, they will kill me.” It seems that stereotypes of Jewish wealth perpetuated often by Islamists and others now seem commonplace in French society, and individuals are increasingly threatened with murder, robbery and extortion.

Not even public transportation is safe for Jews; in December, 2015, a man on a train in Paris verbally abused a group of Jews, stating that he wished to kill them. “If only I had a grenade here,” he said, “how do you call it, a fragmentation grenade, I would blow up this wagon with the fucking Jewish bastards.”

There has also been, since 2000, a troublingly large increase in the number of violent anti-Semitic attacks by Muslims in France. Multiple official figures have illustrated that in the last 20 years, the number of violent anti-Semitic acts has tripled. In France in 2014, there were 851 recorded anti-Semitic incidents, more than doubling the total from 2013.

Jews may represent less than 1% of France’s expanding and diverse population, but they are the victim of 40%–50% of France’s recorded racist attacks.

Jews are only the start of where Islamists begin to target people to whose existence they seem to object. Next, Islamists come for the LGBT, as seen in the Orlando shooting and with ISIS throwing gay people off buildings, and of course Christians, as we have seen in slaughtered in just one small example on a Libyan beach; and most frequently other Muslims, the majority victim of Islamists. Evidently no one is safe, and that includes all of us.

Perhaps it is best to finish on a note inspired from the work of Martin Niemöller (1892-1984), a prominent Lutheran pastor and scathing critic of Adolf Hitler. Consequently, Niemöller spent the last seven years of Nazi rule in concentration camps, but had the fortune to survive.

His timeless poem does not need much transposing:

First they came for the Socialists, and I did not speak out —
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out —
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out —
Because I was not a Jew.

Then they came for me — and there was no one left to speak out for me.

Categories: France, Islam - submission, Islam and Jews, Islamic hatred of others, Islamic integration, Islamic invasion, Islamic supremacy, Islamisation of France
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France: “First the Saturday People, then the Sunday People”

August 21, 2016

France: “First the Saturday People, then the Sunday People”, Gatestone Institute, Guy Millière, August 21, 2016

♦ The path of Adel Kermiche, born in France to immigrant parents from Algeria, and one of the two men who murdered the elderly priest Father Jacques Hamel, looks like the path followed by many young French Muslims: school failure, delinquency, shift towards a growing hatred of France and the West, return to Islam, transition to radical Islam.

♦ The French education system does not teach young people to love France and the West. It teaches them instead that colonialism plundered many poor countries, that colonized people had to fight to free themselves, and that the fight is not over. It teaches them to hate France.

♦ All political parties, including the National Front, talk about the need to establish an “Islam of France”. They never explain how, in the internet age, the “Islam of France” could be different from Islam as it is everywhere else.

♦ Many French Jews fleeing the country recalled an Islamic phrase in Arabic: “First the Saturday people, then the Sunday people.” In other words, first Muslims attack Jews; then when the Jews are gone, they attack Christians. It is what we have been seeing throughout the Middle East.

The slaughter of French priest Father Jacques Hamel on July 26 in Saint-Étienne-du-Rouvray was significant. The church where Father Jacques Hamel was saying mass was nearly empty. Five people were present; three nuns and two faithful. Most of the time, French churches are empty.

Christianity in France is dying out. Jacques Hamel was almost 86 years old; despite his age, he did not want to retire. He knew it would be difficult to find someone to replace him. Priests of European descent are now rare in France, as in many European countries. The priest officially in charge of the parish of Saint-Étienne-du-Rouvray, Auguste Moanda-Phuati, is Congolese.

The reaction of the French bishops was also significant. Speaking in their name, Georges Pontier, chairman of the Conference of Bishops of France, called on Catholics for a day of fasting and prayer. He also asked Muslims living in France to come to church to “share the grief of Christians.” He added that Muslims are welcome in France.

The decision to deliver a message of brotherhood is consistent with the spirit of Christianity. The wish to welcome Muslims to France but to leave completely aside that the assassins of Father Jacques Hamel acted in the name of Islam and jihad seem signs of willful blindness, severely pathological denial, and a resigned, suicidal acceptance of what is coming.

The assassins of Father Jacques Hamel are what is coming. One of them, Adel Kermiche, was born in France to immigrant parents from Algeria. His path looks like the path followed by many young French Muslims: school failure, delinquency, shift towards a growing hatred of France and the West, return to Islam, transition to radical Islam. The other, Abdel Malik Petitjean, was born in France too. His mother is Muslim. His father comes from a Christian family. Abdel Malik Petitjean nevertheless followed the same path as Adel Kermiche. A growing number of young French-born Muslims radicalize. A growing number of young French people who have not been educated in Islam nevertheless turn to Islam, then to radical Islam.

1734 (1)Father Jacques Hamel was murdered on July 26, in the church of Saint-Étienne-du-Rouvray, by Islamic jihadists.

The French education system does not teach young people to love France and the West. It teaches them instead that colonialism plundered many poor countries, that colonized people had to fight to free themselves, and that the fight is not over. It teaches them to hate France. But it erroneously describes Islam as a religion that brought “justice, dignity and tolerance” wherever it reigned. Seventh-grade students spend the first month of the school year learning what Islamic civilization brought to the world in science, architecture, philosophy and wealth. A few weeks later, they have to memorize texts explaining that the Church committed countless atrocious crimes. Economics textbooks are steeped in Marxism and explain that capitalism exploits human beings and ravages nature. The Holocaust is still in the curriculum, but is taught less and less; teachers who dare to speak of it face aggressive remarks from Muslim students. A 2002 book,The Lost Territories of the Republic (Les territoires perdus de la république), exposed the problem. Since then, the situation has worsened considerably.

French mainstream media do their best to hide the truth. Abdel Malik Petitjean and Adel Kermiche are described as troubled and depressed young people who slipped “inexplicably” towards barbarity. Their actions are widely presented as having nothing to do with Islam. The same words were used to depict Mohamed Lahouaiej Bouhlel, the jihadist who murdered 86 people in Nice on July 14th. These words were used to depict all the jihadists who killed in France during the last few years. Each time, Muslim intellectuals are invited to speak, and invariably explain that Islam is peaceful and that Muslims are guilty of nothing.

The anger expressed by political leaders after the attack in Nice has already faded. Some political leaders in France call for tougher measures, but speak of “Islamic terrorism ” very rarely. They know that speaking too much of “Islamic terrorism” could be extremely bad for their future careers.

All political parties, including the National Front, talk about the need to establish an “Islam of France.” They never explain how, in the internet age, the “Islam of France could be different from Islam as it is everywhere else.

Prime Minister Manuel Valls recently said that France would become an example — a “center of excellence” in the “teaching of Islamic theology.”

For several days after the attack in Nice, it seemed that the country was on the verge of explosion. This is no longer so. The French population seems resigned.

Manuel Valls was criticized when he argued that the French should learn to live with terrorism. Critics of that view now are rarer. The French sense that Islam in France is here to stay. They see that the risks of riots in lawless zones are huge and that all those in positions of responsibility think and act as if it were too late to reverse the course. Fear fills the air.

The French Jewish philosopher Shmuel Trigano recently published an article entitled, “Sacrificing victims for not having to fight the murderers.” The French collectively accept the sacrifice of victims because they feel France will not have the strength and the fortitude to fight ruthless murderers. Most of the French seem helpless.

A book written by Antoine Leiris, the husband of one of the victims of the attacks of November 13, 2015 became a bestseller. It is called, You Will Not Have My Hatred. (Vous n’aurez pas ma haine) The author describes what happened at the Bataclan concert hall as a twist of fate, and say that he feels “compassion” for those who killed his wife.

What is happening today is a continuation of what has been happening here so far this century. In 2001-2003, France experienced a huge wave of anti-Semitic attacks by Muslims supporting the “Palestinian cause.” The French government denied that the attacks were anti-Semitic. It also denied that they were perpetrated by Muslims. It chose appeasement, expressed loudly its own support for the “Palestinian cause,” and added that the revolt of a “part of the population” was “understandable.” It asked Jewish organizations to remain silent. French Jews began to leave France. Many of them recalled an Islamic phrase in Arabic: “First the Saturday people, then the Sunday people.” In other words, first Muslims attack Jews; then when the Jews are gone, they attack Christians. It is what we have been seeing throughout the Middle East.

Attacks against non-Jews began in 2005: riots broke out all over France. The French government again chose appeasement, and said that the revolt of a “part of the population” would be “heard.”

A Jew, Ilan Halimi, was tortured for three weeks and then murdered in Paris in 2006. Then, more Jews were murdered in Toulouse in 2012 and in a Paris suburb in 2015.

Now more and more often, non-Jews are attacked. The French government has repeatedly talked of war, but each time returns to a policy of appeasement.

Today, appeasement reigns, virtually unchallenged. All French political parties are choosing appeasement over confrontation, and hardly dare to call the danger by its name: radical Islam. The French choose submission: they have no real alternative.

Jews continue to flee. Synagogues and Jewish schools throughout the country are guarded around the clock by armed soldiers. Jews who are still in France know that wearing a skullcap or a Star of David is extremely dangerous. They seem to see that appeasement is a dead end. They often emigrate to the country that appeasers treat as a scapegoat and that Islamists want to destroy: Israel. They know that when in Israel, they might have to confront jihadists like those who kill in France, but they also know that Israelis are more ready to fight to defend themselves.

French non-Jews now see that appeasement will not allow them to be spared.

If they look around them in Western Europe, they see there are no more safe places; they have nowhere else to go. They know that hundreds of thousands of migrants in Germany can easily cross nonexistent borders. They know there are thousands potential jihadists in France, that the worst jihadi crimes in France are still to come, and that the authorities have no will to stop them.

There will be no civil war in France. The jihadists have won. They will kill again. They love to kill. They love death. They say, “we love death more than you love life.”

One of the nuns present in the empty church said that after slaughtering Father Jacques Hamel, Adel Kermiche and Abdel Malik Petitjean smiled. They were happy.

Categories: Christians, Education, France, Islamic invasion, Islamic supremacy, Islamic terrorism, Islamisation of France, Israel, Jews
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France: The Coming Civil War

July 16, 2016

France: The Coming Civil War, Gatestone Institute, Yves Mamou, July 16, 2016

♦ For French President François Hollande, the enemy is an abstraction: “terrorism” or “fanatics”.

♦ Instead, the French president reaffirms his determination to military actionsabroad: “We are going to reinforce our actions in Syria and Iraq,” the president said after the Nice attack.So confronted with this failure of our elite who were elected to guide the country across nationals and internationals dangers, how astonishing is it if paramilitary groups are organizing themselves to retaliate?

♦ “Western elites, with a suicidal obstinacy, oppose naming the enemy. Confronted with attacks in Brussels or Paris, they prefer to imagine a philosophical fight between democracy and terrorism, between an open society and fanaticism, between civilization and barbarism”. — Mathieu Bock-Côté, sociologist, in Le Figaro

♦ In France, the global elites made a choice. They decided that the “bad” voters in France were unreasonable people too stupid to see the beauties of a society open to people who often who do not want to assimilate, who want you to assimilate to them, and who threaten to kill you if you do not.

♦ Similarly, the British took the first tool that was given to them to express their disappointment at living in a society they did not like anymore. They did not vote to say: “Kill all these Muslims who are transforming my country or stealing my job or soaking up my taxes”. They were just protesting a society that a global elite had begun to transform without their consent.

♦ The global elite made a choice: they took the side against their own old and poor because those people did not want to vote for them any longer. They also made a choice not to fight Islamism because Muslims vote collectively for this global elite.

 

1697French police shoot dead a Tunisian-born Islamist terrorist who murdered 84 people in Nice, France, July 14, 2016. (Image source: Sky News video screenshot)

“We are on the verge of a civil war.” That quote did not come from a fanatic or a lunatic. No, it came from head of France’s homeland security, the DGSI (Direction générale de la sécurité intérieure), Patrick Calvar. He has, in fact, spoken of the risk of a civil war many times. On July 12th, he warned a commission of members of parliament, in charge of a survey about the terrorist attacks of 2015, about it.

In May 2016, he delivered almost the same message to another commission of members of parliament, this tme in charge of national defense. “Europe,” he said, “is in danger. Extremism is on the rise everywhere, and we are now turning our attention to some far-right movements who are preparing a confrontation”.

What kind of confrontation? “Intercommunity confrontations,” he said — polite for “a war against Muslims.” “One or two more terrorist attacks,” he added, “and we may well see a civil war.”

In February 2016, in front of a senate commission in charge of intelligence information, he said again: ” We are looking now at far-right extremists who are just waiting for more terrorist attacks to engage in violent confrontation”.

No one knows if the truck terrorist, who plowed into the July 14th Bastille Day crowd in Nice and killed more than 80 people, will be the trigger for a French civil war, but it might help to look at what creates the risk of one in France and other countries, such as Germany or Sweden.

The main reason is the failure of the state.

1. France is at War but the Enemy is Never Named.

France is the main target of repeated Islamist attacks; the more important Islamist terrorist bloodbaths took place at the magazine Charlie Hebdo and the Hypercacher supermarket of Vincennes (2015); the Bataclan, its nearby restaurants and the Stade de France stadium, (2015); the failed attack on theThalys train; the beheading of Hervé Cornara (2015); the murders at a school in Toulouse (2012); the three week torture and murder of young Ilan Halimi (2006); the assassination of two policemen in Magnanville in June (2016), and now the truck-ramming in Nice, on the day commemorating the French Revolution of 1789.

Most of those attacks were committed by French Muslims: citizens on their way back from Syria (the Kouachi brothers at Charlie Hebdo), or by French Islamists (Larossi Abballa who killed a police family in Magnanville last June) who later claimed their allegiance to Islamic State (ISIS). The truck killer in Nice was also French, of Tunisian descent, living quietly in Nice until he decided to murder more than 80 people and wound dozens more.

At each of these tragic episodes, the head of state, President François Hollande, refused to name the enemy, refused to name Islamism — and especially refused to name French Islamists — as the enemy of French citizens.

For Hollande, the enemy is an abstraction: “terrorism” or “fanatics”. Even when the president does dare to name “Islamism” the enemy, he refuses to say he will close all Salafist mosques, prohibit the Muslim Brotherhood and Salafist organizations in France, or ban veils for women. No, instead, the French president reaffirms his determination for military actions … abroad: “We are going to reinforce our actions in Syria and Iraq,” the president said after the Nice attack.

For France’s head of state, the deployment of soldiers on the national ground is for defensive actions only: a dissuasive policy, not an offensive rearmament of the Republic against an internal enemy.

So confronted with this failure by our elite — who were elected to guide the country across national and international dangers — how astonishing is it if paramilitary groups are organizing themselves to retaliate?

As Mathieu Bock-Côté, a sociologist in France and Canada says in Le Figaro: “Western elites, with a suicidal obstinacy, oppose naming the enemy. Confronted by attacks in Brussels or Paris, they prefer to imagine a philosophical fight between democracy and terrorism, between an open society and fanaticism, between civilization and barbarism”.

2. The Civil War Has Already Begun and Nobody Wants to Name It.

The civil war began sixteen years ago, with the second Intifada. When Palestinians invented suicide attacks in Tel Aviv and Jerusalem, French Muslims began to terrorize Jews living peacefully in France. For sixteen years, Jews — in France —were slaughtered, attacked, tortured and stabbed by French Muslim citizens supposedly to avenge Palestinian people in the West Bank.

When a group of French citizens who are Muslims declares war on another group of French citizens who are Jews, what do you call it?

For the French establishment, it is not a civil war, just a regrettable misunderstanding between two “ethnic” communities.

Until now, no one has wanted to establish a connection between these attacks and the murderous attack in Nice against people who were not necessarily Jews — and name it as it should be named: a civil war.

For the very politically correct French establishment, the danger of a civil war will begin only if anyone retaliates against French Muslims; if everyone just submits to their demands, everything is all right. Until now, no one thinks that the terrorist attacks against Jews by French Muslims; against Charlie Hebdo’s journalists by French Muslims; against an entrepreneur who was beheaded a year ago by a French Muslim; against young Ilan Halimi by a group of Muslims; against schoolchildren in Toulouse by a French Muslim; against the passengers on the Thalys train by a French Muslim, against the innocent people in Nice by a French Muslim were the symptoms of a civil war. These bloodbaths remain, still today something like a climatic catastrophe, a kind of tragic mistake.

3- The French Establishment Considers the Enemy the Poor the Old and the Disappointed

In France, who most complains about Muslim immigration? Who most suffers from local Islamism? Who most likes to drink a glass of wine or eat a ham-and-butter sandwich? The poor and the old who live close to Muslim communities, because they do not have the money to move someplace else.

Today, as a result, millions of the poor and the old in France are ready to elect Marine Le Pen, president of the rightist Front National, as the next president of the Republic for the simple reason that the only party that wants to fight illegal immigration is the Front National.

Because, however, these French old and poor want to vote for the Front National, they have become the enemy of the French establishment, right and left. What is the Front National saying to these people? “We are going to restore France as a nation of French people”. And the poor and the old believe it – because they have no choice.

Similarly, the poor and the old in Britain had no choice but to vote for Brexit. They took the first tool given them to express their disappointment at living in a society they did not like anymore. They did not vote to say, “Kill these Muslims who are transforming my country, stealing my job and soaking up my taxes”. They were just protesting a society that a global elite had begun to transform without their consent.

In France, the global elites made a choice. They decided that the “bad” voters in France were unreasonable people too stupid to see the beauties of a society open to people who often who do not want to assimilate, who want you to assimilate to them, and who threaten to kill you if you do not.

The global elites made another choice: they took the side against their own old and poor because those people did not want to vote for them any longer. The global elites also chose not to fight Islamism, because Muslims vote globally for the global elite. Muslims in Europe also offer a big “carrot” to the global elite: they vote collectively.

In France, 93% of Muslims voted for the current president, François Hollande, in 2012. In Sweden, the Social Democrats reported that 75% of Swedish Muslims voted for them in the general election of 2006; and studies show that the “red-green” bloc gets 80-90% of the Muslim vote.

4. Is the Civil War Inevitable? Yes!

If the establishment does not want to see that civil war was already declared by extremist Muslims first — if they do not want to see that the enemy is not the Front National in France, the AfD in Germany, or the Sweden Democrats — but Islamism in France, in Belgium, in Great Britain, in Sweden — then a civil war will happen.

France, like Germany and Sweden, has a military and police strong enough to fight against an internal Islamist enemy. But first, they have to name it and take measures against it. If they do not — if they leave their native citizens in despair, with no other means than to arm themselves and retaliate – yes, civil war is inevitable.

 

Categories: civil war, European Union, France, Islamic hatred of others, Islamic integration, Islamic invasion, Islamic slaughter, Islamic supremacy, Islamisation of France
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Stabbing Policemen, “Slut-Shaming” and New Death Threats

July 12, 2016

Stabbing Policemen, “Slut-Shaming” and New Death Threats -One Month of Islam and Multiculturalism in France: June 2016, Gatestone Institute, Yves Mamou, July 12, 2016

♦ Muslim perpetrators rationalize their violence by convincing themselves that they live in a racist society that rejects them and their religion. And the government legitimizes them when it asks Parliament to vote for a law that favors “diversity” on public television channels.

♦ Islamist terrorist Larossi Abballa, 26, stabbed to death police officer Jean-Baptiste Salvaing and his wife, police administrator Jessica Schneider, in front of their son, at their home in the Paris suburb of Magnanville. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State (ISIS).

♦ After the Islamist, anti-gay attack in Orlando, left-wing politician Jean-Luc Mélenchon wrote in his blog that he fears a possible “wave of hatred against Muslims”. For many Islamists in France, the Muslim is always the victim, even when he is the killer.

Islamization is gaining ground in the Muslim community of France. For a long time, this trend remained restricted to the cultural sphere and created strong controversies between Islamists and secular intellectuals (such as the ban on face-covering veils in schools and public places). But the debate stopped being a debate. Sometimes Islamic intolerance takes on the appearance of a civil war. The violence, which was mostly concentrated in the suburbs prior to the January 2015 terrorist attack on the satirical magazine, Charlie Hebdo, is spreading now to the heart of French cities. Murders, assaults, death threats and “slut-shaming” happens almost every day here and there.

Muslim perpetrators rationalize their violence by convincing themselves that they live in a racist society that rejects them and their religion. And the government legitimizes them when it asks Parliament to vote for a law that favors “diversity” on public television channels. What is interesting is that judiciary system seems in disarray and does not know how to treat these types of conflicts: two jihadists back from Syria are condemned to a suspended sentence of six months in prison and a Muslim who slapped a female waiter because she served alcohol during the Ramadan was sentenced to eight months in prison.

The absence of political guidelines spreads fear and aids the rise of the right-wing political party, the Front National.

June 1. Karim Benzema, a French soccer star of Algerian descent, declared, in the Spanish sports newspaper Marca, that French national team’s coach, Didier Deschamps “bowed to the pressure of a racist part of France” by not including him in the team. Benzema was not included in the national soccer team for the UEFA Euro 2016 championship because he is apparently involved in a sex-tape extortion scandal targeting his colleague, Mathieu Valbuena.

June 2. Patrick Kanner, Minister of Urban Affairs, Youth and Sport, said in Le Parisien that Karim Benzema plays an “unfair and dangerous” game when he implies that “ethnic reasons” might have played a role in the decision not to include him in the French soccer team.

June 2. It was reported that the Saudi preacher, Mohammed Ramzan Al-Hajiri, was banned from entering France until 2050. The daily, La Voix du Nord, reported that on May 15, the salafist Abou Bakr Essedik mosque of Roubaix had arranged for him to preach by phone. In April 2014, the same Saudi preacher had declared in public: “Losing your faith makes you no better than an animal” and “to kill a Muslim is a less serious crime than to make him an infidel.”

June 5. A 25-year-old Frenchman was arrested at the border between Ukraine and Poland. According to the TV channel M6, his truck was loaded with three portable rocket launchers, more than 100 kilograms of TNT, 100 detonators and half a dozen Kalashnikov assault rifles. He was unknown to security services and was planning terrorist attacks against synagogues and mosques in France.

June 6. One thousand migrants from Afghanistan, Sudan and Somalia, who were living in tents in the 18th district of Paris (Les Jardins d’Eole), were evacuated peacefully by police. According to the media, it is the 23rd operation of this kind in Paris since 2015

June 6. Swastikas and the words “white power” were tagged on the walls of the synagogue of Verdun. A similar incident of vandalism took place two months prior, said Jean-Claude Lévy, leader of the Jewish community in Verdun.

June 6. Gérard Tardy, mayor of Lorette, a small city in the Loire region of France, posted two messages on the electronic information boards of the city:

  • “Ramadan must be lived in peace without noise”
  • “In the Republic, nobody covers his face.”

The far left and Muslims organizations said these messages were “outrageous” and “disrespectful” to Muslims.

June 7. A waitress at a bar in Nice was violently slapped by a Muslim because she was serving alcohol to customers on the first day of Ramadan. Both the owner of the bar and the victim filed a complaint at the police station. The attacker escaped.

June 8. In Grigny, an outer suburb of Paris, people filmed used their smartphones to film a riot between “youths” [the French media’s euphemism for young Muslims] and police, and aired it live on Periscope, an “app” for instant video. No one knows what caused the riot. A father living in Grigny said, “In my time, violence with cops had always a motive: arrest, a stolen car… But now, it is different. It looks like people fight with police for fun”.

June 8. At midnight, Aya Ramadan, a female activist of the Parti des Indigènes de la République, posted on Twitter her congratulations to the two Palestinian terrorists who shot people in a bar in Tel Aviv, killing three. She wrote; “Dignity and pride! Cheers to the two Palestinians who have led a resistance operation in Tel Aviv.”

Gilles Clavreul, the High Commissioner of the Fight against Racism and anti-Semitism, said he would sue Ramadan for acting as an “apologist for terrorism.” The maximum punishment for such an offense is two years in prison and €100,000 fine. The Parti des Indigènes de la République is a racialist organization developing a political ideology to take the power from the “whites” to give it to the “colored people” in France.

June 8. The Observatory of Secularism (Observatoire de la laïcité), an official body linked to the prime minister’s office, published its annual report. According to the report, anti-Semitic attacks remain at a high level (808 attacks) and anti-Muslim attacks have tripled (from 133 last year to 429 in 2015). The report failed to establish a proportion between the number of Jews in France (half a million) and the number of Muslims (between six to ten million). The report also does not relate that most anti-Jewish acts are committed by Muslims. The Observatory of Secularism found itself in the eye of a storm last year for its complacency towards Islamism.

June 9. Jacqueline Eustache-Brinio, Mayor of Saint-Gratien, declared war on shops with veiled saleswomen. She wrote on her Facebook page. “I have decided to boycott all shops who impose veiled cashiers and veiled saleswomen on me.” She says she is committed to support, by all means possible, women who refuse to wear veil.

June 9. Provocation? The Parti des Indigénes de la République issued a public invitation to all Muslims to begin the night of Ramadan in front of Saint Denis Basilica, a huge Catholic monument that played an important role in history of France. The Catholic kings of France were crowned and are buried in the Basilica.

June 9. Soldiers protecting a synagogue in Garges (a Paris suburb) were attacked with a barrage of stones launched by a group of twenty people. One soldier was wounded.

June 8. Twenty MPs co-signed and published an open letter in the news magazine Valeurs Actuelles, addressed to Minister of Education Najat Vallaud-Belkacem. They were protesting the decision of the Ministry of Education to promote teaching Arabic at schools to young children of five or six years old. “This decision is stupid. Priority must be given to teaching French, the language of the Republic”.

June 13. Jean-Luc Mélenchon, of left-wing New Anticapitalist Party (NPA), wrote in his blog after the Islamist, anti-gay attack in Orlando, that he fears a possible “wave of hatred against Muslims”. For many Islamists in France, the Muslim is always the victim, even when he is the killer.

June 13. Islamist terrorist Larossi Abballa, 26, stabbed to death police officer Jean-Baptiste Salvaing and his wife, police administrator Jessica Schneider, in front of their son, at their home in the Paris suburb of Magnanville. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State (ISIS). When police stormed the house, they rescued the three-year-old boy. According to Le Figaro, the killer had been sentenced in 2013 to three years of prison for participating in recruiting jihadists and funneling them into Pakistan, but was released almost immediately.

1691 (1)Paris police officer Jean-Baptiste Salvaing (left) and his wife, police administrator Jessica Schneider (right), were stabbed to death in front of their son by Islamist terrorist Larossi Abballa (inset) on June 13. The murderer then live-streamed a video on Facebook, in which he pledged allegiance to the Islamic State.

 

June 14. A 19-year-old female student was stabbed at a bus station in the city of Rennes. Passersby succeeded in capturing her attacker, a Muslim man who said he was obeying “voices” that ordered him to make a “sacrifice for Ramadan.” The young woman was taken to a hospital, and the attacker was taken to a psychiatric hospital.

June 14. In reaction to the June 13 murder of two police officers by an Islamist terrorist, the government authorized all policemen to keep their gun on them when they are not on duty.

June 15. According to the Belgian daily La Dernière Heure, the Belgian antiterrorism service informed police departments that ISIS fighters left Syria at the beginning of June to be sent to France and Belgium to commit terrorist attacks.

June 15. Maude Vallet, 18 years old, was harassed, insulted and threatened by five women in a bus because she was wearing shorts on her way back from the beach. She wrote her story on Facebook: “Hi, I am a bitch”. She denounced traditions and the clergy, but refused to mention that these “slut-shaming” attackers were Muslim women. She said the ethnicity to which they belonged was not relevant.

June 15. Ali S, 32, a Tunisian who slapped a female waiter in a bar in Nice because she was serving alcohol during Ramadan was sentenced to eight months in prison and ordered to pay 1000 euros to the waitress. Because he was residing illegally in France, he will be deported and prohibited from returning to France for three years.

June 16. A street encampment of around 400 Sudanese and Afghan migrants, mostly men, was evacuated by the police in the 18th district of Paris. It is the 24th evacuation since June 15, 2015.

June 16. In reaction to the June 13 murder of two police officers by an Islamist terrorist, the right-wing politicians began campaigning to send 13,000 people registered as an “S” (people who live in France and suspected of being affiliated with a terrorist organization) to special “camps”.

June 16. A 22-year-old convert to Islam was arrested in Carcassonne with a knife and a machete. He confessed to the police that he wanted to kill American and English tourists before stabbing a policeman or a soldier. He is being held in custody in Toulouse. The man is registered as an “S”.

June 18. Abou Kamel Chahid threatened on Facebook to commit terrorist attacks in France. “We are four brothers, each has a mission. I swear by Allah, France is going leave the coalition. They won’t have choice. These kouffars [infidels] will never feel well in this country. Be careful, brothers and sisters, things are going to accelerate”.

June 18. For a year, the public multimedia library of Lannion (Britany) has been suffered a rash of vandalizations of its books, comics and DVDs — all relating to the Jews, such as books about the Holocaust and comics by Johan Sfar, the author of “La chat du rabbin” (“The Rabbi’s Cat”), a bestselling comic book.

June 19: An inmate of the Beziers prison in the south of France was sentenced to an additional six months in prison because he said he wanted to commit a terrorist attack against the nudist beach of the Cap d’Agde. The man, Alain G, a convert to Islam, was reported by other inmates.

June 19: 4000 French Muslims responded to a call launched by a group of Mosques in the area of Magnanville, a Paris suburb, to participate in a silent march in tribute to two police officers stabbed to death at their home. It is the first time that French Muslims showed some collective solidarity with non-Muslims against Islamic terrorism. Pressure from the media had been huge to make the demonstration into a show. There was, however, some criticism: MP Guénhaël Huet tweeted “sincerity or duplicity?”. Many other critics observed the absence of women among the marchers, which was analyzed as a sign of the deepening of Islamist ideology among the French Muslims. When the marchers arrived in front of the police station to lay down flowers, no policemen came out to thank them or shake hands.

June 20. After three days of controversy on social media, it appeared that the policeman who refused to shake hands with President François Hollande at a memorial ceremony for the two police officers murdered by the Islamist, Larossi Abballa, was not a member of right-wing Front National party. According to Le Monde, the policeman just wanted to protest against the shrinking budget of the police.

June 21. The NGO “Action by Christians for the Abolition of Torture” (“Action des chrétiens pour l’abolition de la torture”) released a poll about the perception of torture by the French. The results were astounding:

  • 36% said it is acceptable to use torture “in exceptional circumstances.” The number was 25% in 2000 [Poll Amnesty/CSA. 2000].
  • 54% of those polled found it “justifiable” to use electric shocks to torture a terrorist suspected of planting a bomb.
  • 45% said they considered torture an efficient tool against terrorism.
  • 18% said they thought they could torture a terrorist themselves. 40% of Front National supporters said they thought they could torture a terrorist themselves.

June 21. More than 1000 women (mostly Muslims) signed a petition demanding separate hours for women at the public swimming pool of Mantes la Jolie, a Paris suburb. The petition included a request for only female employees to be present during women’s hours. Officials, in the name of secularism, refused the request.

June 21. The daily, Libération, published a report on the Turkish government’s strategy to gain control of Islamic institutions in France.

June 21. A Muslim security guard operating in the “fan zone” of the UEFA Euro soccer tournament in Nice was seen praying while on duty. Police were called to expel him; bystanders were afraid he was a terrorist.

June 22. The investment company Mayhoola, affiliated with the royal family of Qatar, the al-Thanis, spent half-a-billion euros for a controlling interest in the French fashion company Balmain. The same day, the news magazine Marianne published a full survey about the real estate properties of the royal Qatari family in France: 3 billion euros ($3.3 billion USD) in villas, buildings, malls, etc.

June 22. A Muslim from La Chapelle-Basse-Mer (western France) was given a four month suspended prison sentence, a €300 fine, and ordered to pay €1000 in damages each to the two people he threatened to kill, as well as €300 for court costs. In December 2015, he drove his car into a schoolyard and threatened to kill the cook and deputy cook of the school, because his eight-year-old son had eaten pork at the school cafeteria. The boy was hungry and apparently did not want to wait for a substitute meal for vegetarians and Muslims.

June 23: At 3am, in the heart of Barbes, the Muslim quarter of Paris, two men on a motor-scooter opened fire on a group of young men walking in the street. No one was wounded. The police found two 9mm bullet casings on the scene.

June 24: In Toulon, a hundred women demonstrated in the street, all of them wearing shorts. They said they wanted to support Maude Vallet who had been attacked in a bus by five women; the attackers had said that by wearing shorts, she did not respect herself. Like Maude Vallet, the demonstrators refused to mention that all the attackers had been Muslims. Instead, the demonstrators repeated the traditional litany that “it has nothing to do with Islam”.

June 24: In Portes-lès-Valence, an Islamist under surveillance by security services was convicted and imprisoned for the murder of his three-year-old stepdaughter. He had beaten the child to death. The mother was also charged for failing to report the abuse.

June 25: Can a female lawyer testify in court while wearing a veil? This controversy engulfed the bar association of Seine Saint Denis, a suburb of Paris. On June 24, at a students’ moot court competition, a young woman appeared with a tuque, a traditional hat which no lawyers in France wear anymore. But, in a visible way, under the tuque, she was wearing a Muslim veil. The controversial question of whether this is now a hot topic. Many observers think that the tuque will be reintroduced in France by Islamist lawyers in the next few months.

June 26: Bernard Cazeneuve posthumously admitted Hervé Cornara to the Order of Légion d’Honneur. A year ago, Cornara, a businessman, was murdered and beheaded by his Muslim employee, Yassine Salhi, who claimed to act on behalf of the Islamic State. Salhi placed Cornara’s severed head on display, alongside twin ISIS flags, at the gas factory near Lyon where they worked.

June 27: The press reported that two days earlier, 300 hundred migrants from Sudan, Eritrea and Afghanistan engaged in a mass brawl in the 18th district of Paris. The brawl apparently erupted because a woman was sexually harassed by a man from a different ethnic group. The police used tear gas grenades to stop the violence.

June 27: In Ales (southern France), Abdellah, a Moroccan, apparently had no money to pay for his meal at the Sushi bar where he had eaten, so he ran out of the restaurant with his girlfriend. When the police caught him, he began to shout:

“You pork-eaters! You sausage-eaters… We are going to kick France’s ass. Long live the Kouachis [brothers who murdered the Charlie Hebdo journalists in January 2015]! I swear to God, I have a Kalashnikov…”

Abdellah was sentenced to two years in prison for “defending terrorism,” and was ordered to pay the Sushi bar bill.

June 28: Azzeddine Taïbi, a communist, was elected mayor of Stains, a suburban city known for its Salafist population. On the same day, the Administrative Court of Montreuil rejected an appeal by the Seine-Saint-Denis Prefecture demanding the removal of a banner in support of Marwan Barghouti. Barghouti is currently serving five life sentences in an Israel prison for

“orchestrating three shooting attacks that killed 5 people: one attack in Jerusalem… in which Greek monk Tsibouktsakis Germanus was murdered… and one shooting and stabbing attack at the Sea Food Market restaurant in Tel Aviv (March 5, 2002). When arrested by Israel in 2002, Barghouti headed the Tanzim (Fatah terror faction).”

Barghouti’s supporters try to paint him as the “Palestinian Mandela.” So, today, the portrait of Barghouti is back covering “Liberty, Equality, Fraternity” on the pediment of the Seine-Saint-Denis Hall.

June 29: The prosecutor’s office in Paris opened in inquiry into death threats posted on social networks against the magazine, Charlie Hebdo. Some twenty “very threatening” messages, including the death threats, were posted on Charlie Hebdo’s Facebook page for three or four days in mid-June, Le Parisien reported. Police are investigating.

June 30: The French government introduced amendments to the “Equality and Citizenship” bill, to fight against “prejudice” and make “diversity” (ethnic minorities) more visible on public television.

According to the latest “barometer of diversity,” only 14% of people perceived as “non-white” (in the terminology) are present on the air. Erika Bareigts, secretary of state in charge of “real equality,” said that “diversity is the reality of French society, and we must show it. This soothes the debate, and everybody needs it.” She added: “The media do not show non-whites in positive or starring roles. That must change.”

June 30: Two jihadists, back from Syria, where they joined the Islamic State, were sentenced to six-month suspended prison terms. The jihadists are 16 and 17 years old. They stayed only six months in Syria and said they left ISIS because of the “rotten ambiance” in their battalion, which was composed of French volunteers.

Categories: Antisemitism, France, Islamic integration, Islamic invasion, Islamic jihad, Islamic perversions, Islamic radicalization, Islamic supremacy, Islamic tolerance, Islamisation of France
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Humor (?) The new and improved La Marseillaise

June 16, 2016

The new and improved La Marseillaise, LatmaTV via YouTube, May 18, 2012

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