Archive for the ‘Islamic indoctrination’ category

European Union Declares War on Internet Free Speech

June 3, 2016

European Union Declares War on Internet Free Speech, Gatestone InstituteSoeren Kern, June 3, 2016

♦ Opponents counter that the initiative amounts to an assault on free speech in Europe. They say that the European Union’s definition of “hate speech” and “incitement to violence” is so vague that it could include virtually anything deemed politically incorrect by European authorities, including criticism of mass migration, Islam or even the EU itself.

♦ Some Members of the European Parliament have characterized the EU’s code of online conduct — which requires “offensive” material to be removed from the Internet within 24 hours — as “Orwellian.”

♦ “By deciding that ‘xenophobic’ comment in reaction to the crisis is also ‘racist,’ Facebook has made the view of the majority of the European people… into ‘racist’ views, and so is condemning the majority of Europeans as ‘racist.'” — Douglas Murray.

♦ In January 2013, Facebook suspended the account of Khaled Abu Toameh after he wrote about corruption in the Palestinian Authority. The account was reopened 24 hours later, but with the two posts deleted and no explanation.

The European Union (EU), in partnership with Facebook, Twitter, YouTube and Microsoft, has unveiled a “code of conduct” to combat the spread of “illegal hate speech” online in Europe.

Proponents of the initiative argue that in the aftermath of the recent terrorist attacks in Paris and Brussels, a crackdown on “hate speech” is necessary to counter jihadist propaganda online.

Opponents counter that the initiative amounts to an assault on free speech in Europe. They say that the EU’s definition of “hate speech” and “incitement to violence” is so vague that it could include virtually anything deemed politically incorrect by European authorities, including criticism of mass migration, Islam or even the European Union itself.

Some Members of the European Parliament have characterized the EU’s code of online conduct — which requires “offensive” material to be removed from the Internet within 24 hours, and replaced with “counter-narratives” — as “Orwellian.”

The “code of conduct” was announced on May 31 in a statement by the European Commission, the unelected administrative arm of the European Union. A summary of the initiative follows:

“By signing this code of conduct, the IT companies commit to continuing their efforts to tackle illegal hate speech online. This will include the continued development of internal procedures and staff training to guarantee that they review the majority of valid notifications for removal of illegal hate speech in less than 24 hours and remove or disable access to such content, if necessary.

“The IT companies will also endeavor to strengthen their ongoing partnerships with civil society organisations who will help flag content that promotes incitement to violence and hateful conduct. The IT companies and the European Commission also aim to continue their work in identifying and promoting independent counter-narratives [emphasis added], new ideas and initiatives, and supporting educational programs that encourage critical thinking.”

Excerpts of the “code of conduct” include:

“The IT Companies share the European Commission’s and EU Member States’ commitment to tackle illegal hate speech online. Illegal hate speech, as defined by the Framework Decision 2008/913/JHA of 28 November 2008 on combating certain forms and expressions of racism and xenophobia by means of criminal law and national laws transposing it, means all conduct publicly inciting to violence or hatred directed against a group of persons or a member of such a group defined by reference to race, color, religion, descent or national or ethnic origin….

“The IT Companies support the European Commission and EU Member States in the effort to respond to the challenge of ensuring that online platforms do not offer opportunities for illegal online hate speech to spread virally. The spread of illegal hate speech online not only negatively affects the groups or individuals that it targets, it also negatively impacts those who speak out for freedom, tolerance and non-discrimination in our open societies and has a chilling effect on the democratic discourse on online platforms.

“While the effective application of provisions criminalizing hate speech is dependent on a robust system of enforcement of criminal law sanctions against the individual perpetrators of hate speech, this work must be complemented with actions geared at ensuring that illegal hate speech online is expeditiously acted upon by online intermediaries and social media platforms, upon receipt of a valid notification, in an appropriate time-frame. To be considered valid in this respect, a notification should not be insufficiently precise or inadequately substantiated.

“The IT Companies, taking the lead on countering the spread of illegal hate speech online, have agreed with the European Commission on a code of conduct setting the following public commitments:

  • “The IT Companies to have in place clear and effective processes to review notifications regarding illegal hate speech on their services so they can remove or disable access to such content. The IT companies to have in place Rules or Community Guidelines clarifying that they prohibit the promotion of incitement to violence and hateful conduct.
  • “The IT Companies to review the majority of valid notifications for removal of illegal hate speech in less than 24 hours and remove or disable access to such content, if necessary.
  • “The IT Companies and the European Commission, recognising the value of independent counter speech against hateful rhetoric and prejudice, aim to continue their work in identifying and promoting independent counter-narratives, new ideas and initiatives and supporting educational programs that encourage critical thinking.”

The agreement also requires Internet companies to establish a network of “trusted reporters” in all 28 EU member states to flag online content that “promotes incitement to violence and hateful conduct.”

The EU Commissioner for Justice, Consumers and Gender Equality, Vĕra Jourová, has defended the initiative:

“The recent terror attacks have reminded us of the urgent need to address illegal online hate speech. Social media is unfortunately one of the tools that terrorist groups use to radicalize young people and racists use to spread violence and hatred. This agreement is an important step forward to ensure that the internet remains a place of free and democratic expression, where European values and laws are respected. I welcome the commitment of worldwide IT companies to review the majority of valid notifications for removal of illegal hate speech in less than 24 hours and remove or disable access to such content, if necessary.”

Others disagree. The National Secular Society (NSS) of the UK warned that the EU’s plans “rest on a vague definition of ‘hate speech’ and risk threatening online discussions which criticize religion.” It added:

“The agreement comes amid repeated accusations from ex-Muslims that social media organizations are censoring them online. The Council of Ex-Muslims of Britain has now begun collecting examples from its followers of Facebook censoring ‘atheist, secular and ex-Muslim content’ after false ‘mass reporting’ by ‘cyber Jihadists.’ They have asked their supporters to report details and evidence of any instances of pages and groups being ‘banned [or] suspended from Facebook for criticizing Islam and Islamism.'”

NSS communications officer Benjamin Jones said:

“Far from tackling online ‘cyber jihad,’ the agreement risks having the exact opposite effect and entrapping any critical discussion of religion under vague ‘hate speech’ rules. Poorly-trained Facebook or Twitter staff, perhaps with their own ideological bias, could easily see heated criticism of Islam and think it is ‘hate speech,’ particularly if pages or users are targeted and mass reported by Islamists.”

In an interview with Breitbart London, the CEO of Index on Censorship, Jodie Ginsburg, said:

“Hate speech laws are already too broad and ambiguous in much of Europe. This agreement fails to properly define what ‘illegal hate speech’ is and does not provide sufficient safeguards for freedom of expression.

“It devolves power once again to unelected corporations to determine what amounts to hate speech and police it — a move that is guaranteed to stifle free speech in the mistaken belief this will make us all safer. It won’t. It will simply drive unpalatable ideas and opinions underground where they are harder to police — or to challenge.

“There have been precedents of content removal for unpopular or offensive viewpoints and this agreement risks amplifying the phenomenon of deleting controversial — yet legal — content via misuse or abuse of the notification processes.”

A coalition of free speech organizations, European Digital Rights and Access Now, announced their decision not to take part in future discussions with the European Commission, saying that “we do not have confidence in the ill-considered ‘code of conduct’ that was agreed.” A statement warned:

“In short, the ‘code of conduct’ downgrades the law to a second-class status, behind the ‘leading role’ of private companies that are being asked to arbitrarily implement their terms of service. This process, established outside an accountable democratic framework, exploits unclear liability rules for online companies. It also creates serious risks for freedom of expression, as legal — but controversial — content may well be deleted as a result of this voluntary and unaccountable take-down mechanism.

“This means that this ‘agreement’ between only a handful of companies and the European Commission is likely in breach of the EU Charter of Fundamental Rights (under which restrictions on fundamental rights should be provided for by law), and will, in practical terms, overturn case law of the European Court of Human Rights on the defense of legal speech.”

Janice Atkinson, an independent MEP for the South East England region, summed it up this way: “It’s Orwellian. Anyone who has read 1984 sees its very re-enactment live.”

Even before signing on to the EU’s code of conduct, social media sites have been cracking down on free speech, often at the behest of foreign governments.

In September 2015, German Chancellor Angela Merkel was overheard on a live microphone confronting Facebook CEO Mark Zuckerberg on what he was doing to prevent criticism of her open-door immigration policies.

In January 2016, Facebook launched an “Online Civil Courage Initiative” aimed at Facebook users in Germany and geared toward “fighting hate speech and extremism on the Internet.”

Writing for Gatestone Institute, British commentator Douglas Murray noted that Facebook’s assault on “racist” speech “appears to include anything critical of the EU’s current catastrophic immigration policy.” He wrote:

“By deciding that ‘xenophobic’ comment in reaction to the crisis is also ‘racist,’ Facebook has made the view of the majority of the European people (who, it must be stressed, are opposed to Chancellor Merkel’s policies) into ‘racist’ views, and so is condemning the majority of Europeans as ‘racist.’ This is a policy that will do its part in pushing Europe into a disastrous future.

Facebook has also set its sights on Gatestone Institute affiliated writers. In January 2013, Facebook suspended the account of Khaled Abu Toameh after he wrote about corruption in the Palestinian Authority. The account was reopened 24 hours later, but with the two posts deleted and no explanation. Abu Toameh wrote:

“It’s still a matter of censorship. They decide what’s acceptable. Now we have to be careful about what we post and what we share. Does this mean we can’t criticize Arab governments anymore?”

In June 2016, Facebook suspended the account of Ingrid Carlqvist, Gatestone’s Swedish expert, after she posted a Gatestone video to her Facebook feed — called “Sweden’s Migrant Rape Epidemic.” In an editorial, Gatestone wrote:

“After enormous grassroots pressure from Gatestone’s readers, the Swedish media started reporting on Facebook’s heavy-handed censorship. It backfired, and Facebook went into damage-control mode. They put Ingrid’s account back up — without any explanation or apology. Ironically, their censorship only gave Ingrid’s video more attention.

“Facebook and the EU have backed down — for now. But they’re deadly serious about stopping ideas they don’t like. They’ll be back.”

1637This week, the EU, in partnership with Facebook, Twitter, YouTube and Microsoft, unveiled a “code of conduct” to combat the spread of “illegal hate speech” online in Europe. The next day, Facebook suspended the account of Ingrid Carlqvist, Gatestone’s Swedish expert, after she posted a Gatestone video to her Facebook feed — called “Sweden’s Migrant Rape Epidemic.”

 

An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western Civilization

June 1, 2016

An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western CivilizationThe New Criterion via YouTube, June 1, 2016

The blurb beneath the video states,

For The New Criterion, Ben Weingarten, commentator and Founder & CEO of ChangeUp Media sits down with Ayaan Hirsi Ali, ardent defender of Western civilization and individual liberty against Islamic supremacism, New York Times bestselling author of ‘The Caged Virgin,’ ‘Infidel’ and ‘Nomad’ and ‘Heretic,’ former Dutch MP, fellow with the Future of Diplomacy Project at the Belfer Center for Science and International Affairs at the Harvard Kennedy School, visiting scholar at the American Enterprise Institute, founder of the AHA Foundation Ayaan Hirsi Ali and recipient of The New Criterion’s fourth annual Edmund Burke Award for Service to Culture & Society for an in-depth interview. During their discussion, Weingarten and Ali discuss America’s inability under both Presidents Obama and Bush to recognize and defend against Islamic supremacism as the totalitarian existential threat of our time, the clash of civilizations between Islam and the West and the ideology of the global jihadist movement, the Islamization of Europe, how the West can defend its freedoms from a subversive global jihadist movement seeking to use those freedoms against us, the war on free speech in the West being waged by Islamic supremacists with the help wittingly or unwittingly of many on the Left and more. For more from The New Criterion’s April 2016 ‘Edmund Burke Award’ gala and other compelling content, check out The New Criterion’s YouTube channel at http://www.youtube.com/user/TheNewCri….

An American Hizb Ut-Tahrir Leader Exhorts Muslims Not to Vote, Says: Islam Here to Dominate

June 1, 2016

An American Hizb Ut-Tahrir Leader Exhorts Muslims Not to Vote, Says: Islam Here to Dominate, MEMRI-TV via YouTube, June 1, 2016

 

The blurb beneath the video states,

Haitham Ibn Thbait, of the American chapter of Hizb Ut-Tahrir, recently exhorted American Muslims to avoid falling into the “electoral trap” and called upon them not to vote in the U.S. elections, saying that getting Muslims to vote was part of an effort to assimilate them and that they had been “tricked” into voting for Clinton, Bush, and Obama in the past. Speaking at the Khilafah 2016 conference, held in Chicago on May 15, Ibn Thbait further called Obama a “terrorist” and said that “Islam is here to dominate.” The address was posted on YouTube by Hizb Ut-Tahrir on May 20.

Muslim reformers vs. Islamists

May 26, 2016

Muslim reformers vs. Islamists, Dan Miller’s Blog, May 26, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Whether Islam will eventually be reformed is an open question. The topic is much discussed by Muslims, a few of whom favor reformation and more of whom oppose it. The issue is important for America, and indeed the free world in general. There is little that non-Muslims can do to assist a reformation beyond recognizing the substantial differences between moderate and radical (mainstream) Muslims, supporting the former and purging the latter. Please don’t conflate the cops with the killers.

Reformation of Islam

Here’s are comments by an American Muslim reformer, Dr. Zuhdi Jasser

In the following December 2015 video, the Fox News host misrepresented Donald Trump’s position as banning “all” Muslims, apparently permanently. Trump’s proposal was to ban Muslims until we can vet them adequately. Dr. Jasser agreed that Muslims advocating Islamist political ideology should be banned and that we should temporarily ban them all until we can distinguish moderate Muslims from “radical” Muslims. His suggestions for vetting Muslims included cessation of reliance on the Council on American – Islamic Relations (CAIR), et al, which are on the side of the Islamists.

An article by Raymond Ibrahim delves into Muslim perceptions of moderate vs. “radical” (i.e., mainstream) Islam and posts these views, as articulated by Dr. Ahmed Ibrahim Khadr, an Islamist. Dr. Khadr stated,

“Islamic researchers are agreed that what the West and its followers call ‘moderate Islam’ and ‘moderate Muslims’ is simply a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them. They also see that the division of Islam into ‘moderate Islam’ and ‘radical Islam’ has no basis in Islam — neither in its doctrines and rulings, nor in its understandings or reality. [Emphasis added.]

. . . .

Among the major distinctions (translated verbatim) made in Khadr’s article are:

  • Radicals want the caliphate to return; moderates reject the caliphate.
  • Radicals want to apply Sharia (Islamic law); moderates reject the application of Sharia.
  • Radicals reject the idea of renewal and reform, seeing it as a way to conform Islam to Western culture; moderates accept it.
  • Radicals accept the duty of waging jihad in the path of Allah; moderates reject it.
  • Radicals reject any criticism whatsoever of Islam; moderates welcome it on the basis of freedom of speech.
  • Radicals accept those laws that punish whoever insults or leaves the religion [apostates]; moderates recoil from these laws.
  • Radicals respond to any insult against Islam or the prophet Muhammad — peace and blessing upon him — with great violence and anger; moderates respond calmly and peacefully on the basis of freedom of expression.
  • Radicals respect and revere every deed and every word of the prophet — peace be upon him — in the hadith; moderates do not.
  • Radicals oppose democracy; moderates accept it.
  • Radicals see the people of the book [Jews and Christians] as dhimmis[barely tolerated subjects]; moderates oppose this [view].
  • Radicals reject the idea that non-Muslim minorities should have equality or authority over Muslims; moderates accept it.
  • Radicals reject the idea that men and women are equal; moderates accept it, according to Western views.
  • Radicals oppose the idea of religious freedom and apostasy from Islam; moderates agree to it.
  • Radicals desire to see Islam reign supreme; moderates oppose this.
  • Radicals place the Koran over the constitution; moderates reject this [assumption].
  • Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.
  • Radicals embrace the wearing of hijabs and niqabs; moderates reject it.
  • Radicals accept killing young girls who commit adultery or otherwise besmirch their family’s honor; moderates reject this [response].
  • Radicals reject the status of women today and think that the status of women today should be like the status of women in the time of the prophet; moderates oppose that women should be as in the time of the prophet.
  • Radicals vehemently reject that women should have the freedom to choose partners; moderates accept that she can choose a boyfriend without marriage.
  • Radicals agree to clitorectomies; moderates reject them.
  • Radicals reject the so-called war on terror and see it as a war on Islam; moderates accept it.
  • Radicals support jihadi groups; moderates reject them.
  • Radicals reject the terms “Islamic terrorism” or “Islamic fascism”; moderates accept them.
  • Radicals reject universal human rights, including the right to be homosexual; moderates accept them.
  • Radicals reject the idea of allying with the West; moderates support it.
  • Radicals oppose secularism; moderates support it. [Emphasis added.]

Dr. Jasser’s views on what American Islam should be are remarkably similar to the perceptions of moderate Islam set forth by Dr. Khadr, albeit with contempt as “a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them.” Mr. Ibrahim concludes his article by suggesting that “the West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.” I agree. What is being done now is actually furthering “radical” Islam.

The former president of Egypt’s Al-Azhar University called, rather amorphously, for reform in the Islamic religious discourse.

Here’s an address to the Canadian Parliament by a moderate Muslim journalist. Please watch the whole thing, because it sets forth quite well the differences between Islamists who want to overpower us and moderate Muslims who support freedom and want to eliminate Islamism.

Moderate Islam is not mainstream Islam

Germany’s largest Muslim organization recently had a moderate Muslim theologian fired from the University of Munster.

Islamic apologists routinely claim that violent Qur’an verses have no validity beyond Muhammad’s time, but this story illustrates that this is not the mainstream view in Islam. The persecution of Mouhanad Khorchide also shows the uphill battle that genuine Muslim reformers face: branded as heretics and/or apostates, they’re often shunned (or worse) by the very community that needs their ideas the most. [Emphasis added.]

The author, Robert Spencer, quotes a May 23rd article by Susanne Schröter in a German periodical:

When the theologian Mouhanad Khorchide, who teaches at the University of Münster, published “Islam Is Compassion” in 2012, he received a variety of diverse reactions. Many non-Muslims celebrated the work as the revelation of a humanistic Islam: an Islam that no one needs to fear. This feeling arose in part because the author created a picture of God that is not “interested in the labels of Muslim or Christian or Jewish, believer or nonbeliever.”

Korchide threw out the idea that Koran verses that appear violent or hostile toward women or non-Muslims may be valid for all eternity. He wanted them to be viewed as the words of a bygone era.

It seemed that the professor, with the swoop of his pen, managed to brush aside all those reservations that made people wonder whether Islam really “belonged to Germany,” as former President Christian Wulff said famously in a 2010. One might even have thought that Muslims would offer Khorchide a pat on the back.

On the website for DITIB, Germany’s Turkish Islamic union and the country’s largest Muslim organization, one can read that Khorchide’s statements were a “rejection of the teachings of classical Islam” and an “insult to Muslim identity.” For this reason, the professor was removed from his post at the university.

Canadian journalist Tarek Fatah, the moderate Muslim in a video provided above, wrote

In November 2014, while testifying before the Senate Committee on National Security and Defence, I raised the issue of Islamic clerics using mosque sermons to attack the foundational principles of Western civilization and liberal secular democracy.

The Senate Committee session referred to is the one presented in the video referenced above.

Liberal Senator Grant Mitchell was outraged by my testimony that at most Canadian mosques, the Friday congregation includes a ritual prayer asking, “Allah to give victory to Muslims over the ‘Kufaar’ (non-Muslims).” In a heated exchange with me, the senator suggested I wasn’t telling the truth, implying I was motivated by Islamophobia. Sadly, Sen. Mitchell is not alone in such views.

But neither is there any let-up in the attacks on Canadian values emanating from many mosque pulpits and Islamic conferences hosted by radical Islamist groups.

For example, in a sermon on Friday, May 6, delivered at a mosque in Edmonton, an imam invoked the memory of Prophet Muhammad to whip up hatred against Israel. He declared peace accords with Israel are “useless garbage” and vowed that Jerusalem will be conquered “through blood.”

In February, the same cleric predicted Islam would soon conquer Rome, “the heart of the Christian state.”

The Edmonton mosque diatribe was not isolated.

On May 13, just north of Toronto, an Islamic society hosted a celebration of Iranian mass murderer, Ayatollah Khomeini. The poster promoting the event described Khomeini as a, “Liberator and Reformer of the Masses.”

On Saturday, the Islamist group Hizb-ut-Tahrir, banned in some countries, hosted a conference to discuss the re-establishment of a global Islamic caliphate.

Here are excerpts from an article about the Hizb-ut-Tahrir meeting referenced by Mr. Fatah.

1616

The first speaker was Brother Mostafa, of Arabic roots. Mostafa started by calling nationalism and sectarian conflict the main reasons for division in the Ummah (Islamic nation). He reminded Muslims that they are obligated to implement Allah’s demands that fulfill the Islamic State. It is “not permissible for us to choose, ” he said. He cited the verse: [Emphasis added]

“It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.” — Surat-Al-Ahzab (33), verse 36. ]Emphasis added.]

. . . .

As the event started late, Naeema [a woman in the audience] began a conversation. We talked about our origins and how long we had been in Canada. She said she had been here 40 years, so I asked about the disconnect between enjoying 40 years of democracy, yet trying to end it. I mentioned a book published by Hizb-ut-Tahrir:

“Democracy is Infidelity: its use, application and promotion are prohibited.”

“الديمقراطية نظام كفر، يحرم أخذها أو تطبيقها أو الدعوة إليها”

Naeema said she was not qualified to debate the topic, but that democracy had done nothing good for people, so she and other believers would follow the rule of Allah. [Emphasis added]

The meeting participants are comparable to the Council on American Islamic Relations (CAIR), a Muslim Brotherhood – Hamas affiliated organization which, along with similar groups, provides Obama and His “fighting violent extremism” cohorts their marching orders on fighting, not Islamist jihad or Islamisation , but “Islamophobia.”

Conclusions

America would fare better in fighting “violent extremism” if the principal enemy were named: it is political Islam — Islamism. Presently, naming it is forbidden and those engaged in “fighting” it — supposedly on our behalf — are Islamists dedicated to the Islamisation of America.

Suppose that, instead of relying on CAIR, et al, as representative of “peaceful” Islam, our government rejected CAIR and its Islamist colleagues favored by Obama and instead supported and relied upon Dr. Jasser’s moderate group, American Islamic Forum for Democracy.

A devout Muslim, Dr. Jasser founded AIFD in the wake of the 9/11 attacks on the United States as an effort to provide an American Muslim voice advocating for the preservation of the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state. Dr. Jasser is a first generation American Muslim whose parents fled the oppressive Baath regime of Syria in the mid-1960’s for American freedom. He is leading the fight to shake the hold that the Muslim Brotherhood and their network of American Islamist organizations and mosques seek to exert on organized Islam in America. [Emphasis added.]

Perhaps, if our next president is neither Hillary Clinton nor Bernie Sanders, we will do that. If we don’t, the Islamists will continue to win, the Islamisation of America will continue and American principles will go down the toilet. We cannot permit that to happen.

In an 1886 Fourth of July address to the citizens of the Dickinson Dakota Territory, Theodore Roosevelt said,

We only have the right to live on as free men, so long as we show ourselves worthy of the privileges we enjoy. We must remember that the republic can only be kept pure by the individual purity of its members, and that if it once becomes thoroughly corrupt it will surely cease to exist.

. . . .

All American citizens whether born here or elsewhere, whether of one creed or another, stand on the same footing; we welcome every honest immigrant, no matter from what country he comes, provided only that he leaves behind him his former nationality and remains neither Celt nor Saxon, neither Frenchman nor German, but becomes an American, desirous of fulfilling in good faith the duties of American citizenship. [Emphasis added]

When we thus rule ourselves we have the responsibilities of sovereigns not of subjects. We must never exercise our rights either wickedly or thoughtlessly; we can continue to preserve them in but one possible way – by making the proper use of them.

It has been my observation (and to a substantial extent that of the Canadian journalist and moderate Muslim in a video embedded above) that the principal loyalty of many Islamists is not geographical or to a state. Rather, it is to their version of Islam, be it Shiite, Sunni or some variation thereof. For example, Hezbollah members fight, not to help Lebanon or Syria, but to support the Iranian version of Shiite Islam — an apocalyptic vision in which the hidden iman will return and bring the world to an end. It is reasonable to assume that the principal loyalty of mainstream Muslims (Islamists) in America is, and will continue to be, to Islam, not to America.

American origins and views are very different and perhaps uniquely so.

This land was made, not for Islamists but for immigrants who leave behind their former nationalities and remain “neither Celt nor Saxon, neither Frenchman nor German, but become an American, desirous of fulfilling in good faith the duties of American citizenship.” How many of America’s current crop of immigrants do that?

We have had little of this thus far. How much do we want? It’s pretty much up to us.

Canada Home to Islamic Radicals

May 25, 2016

Canada Home to Islamic RadicalsThe Toronto Sun via Middle East Forum, Tarek Fatah, May 24, 2016

2683

In November 2014, while testifying before the Senate Committee on National Security and Defence, I raised the issue of Islamic clerics using mosque sermons to attack the foundational principles of Western civilization and liberal secular democracy.

Liberal Senator Grant Mitchell was outraged by my testimony that at most Canadian mosques, the Friday congregation includes a ritual prayer asking, “Allah to give victory to Muslims over the ‘Kufaar’ (non-Muslims).” In a heated exchange with me, the senator suggested I wasn’t telling the truth, implying I was motivated by Islamophobia. Sadly, Sen. Mitchell is not alone in such views.

But neither is there any let-up in the attacks on Canadian values emanating from many mosque pulpits and Islamic conferences hosted by radical Islamist groups.

For example, in a sermon on Friday, May 6, delivered at a mosque in Edmonton, an imam invoked the memory of Prophet Muhammad to whip up hatred against Israel. He declared peace accords with Israel are “useless garbage” and vowed that Jerusalem will be conquered “through blood.”

In February, the same cleric predicted Islam would soon conquer Rome, “the heart of the Christian state.”

The Edmonton mosque diatribe was not isolated.

On May 13, just north of Toronto, an Islamic society hosted a celebration of Iranian mass murderer, Ayatollah Khomeini. The poster promoting the event described Khomeini as a, “Liberator and Reformer of the Masses.”

On Saturday, the Islamist group Hizb-ut-Tahrir, banned in some countries, hosted a conference to discuss the re-establishment of a global Islamic caliphate.

Pakistan-Canadian writer Tahir Gora went to cover the event, but was barred from entering the hall. “They said this was a closed door, in-camera meeting for our supporters,” Gora told me after he was asked to leave.

2684A speaker addresses the Hizb-ut-Tahrir conference in Mississauga, Ontario, on May 21.

Fortunately, one Palestinian-Canadian woman was able to enter the event.

She shared with me some of the proceedings from inside the gathering. “I walked into the banquet hall with approximately 100 attendees who were gender segregated. I sat next to a woman who said she had been in Canada for 40 years.” When I asked her if she felt any disconnect between enjoying 40 years of democracy, yet supporting the Hizb-ut-Tahrir who wanted to end it, she explained that democracy has done nothing good to people, so she and other believers follow Allah’s rule.

“The first speaker reminded Muslims that they are obligated to implement Allah’s orders that fulfil the Islamic State. It is “not permissible for us to choose’ he said, citing the Quran. However, he said it was necessary to win the public’s hearts and minds; and to partner with people of power, citing examples from the life of the Prophet.”

“At the end, a three-minute video was presented to demonstrate the collective oil and natural gas production capabilities of the Muslim world, the human capital needed to mine and process these resources … the military power required to protect them and the types of weapons needed to make such a military effective.”

While this was unfolding we received news that the Trudeau government, as part of its infrastructure development program, had authorised a $200,000 grant to a southern Ontario mosque with links to the Muslim Brotherhood.

Which begs the question: Who’s minding the store?

“Radical” vs. “Moderate” Islam: A Muslim View

May 25, 2016

“Radical” vs. “Moderate” Islam: A Muslim View, Gatestone InstituteRaymond Ibrahim, May 25, 2016

(Please watch this video in which a moderate Muslim defines moderate Islam:

— DM)

[T]he West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.

***********************

♦ According to Dr. Ahmed Ibrahim Khadr, the first loyalty of radicals is to Islam while the first loyalty for moderates, regardless of their religion, is to the state. Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.

♦ Radicals, Khadr charges, also marvel that the moderate “finds hatred for non-Muslims unacceptable.”

♦ If true — and disturbing polls certainly indicate that Khadr’s findings are prevalent — the West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.

After his recent electoral victory, it emerged that Sadiq Khan, London’s first Muslim mayor, had described moderate Muslim groups as “Uncle Toms” — a racial slur used against blacks perceived to be subservient to whites, or, in this context, Muslims who embrace “moderate Islam” as, in his view, a way of being subservient to the West.

One of Iran’s highest clerics apparently shares the same convictions. After asserting that “revolutionary Islam is the same as pure Muhammadan Islam,” Ayatollah Tabatabaeinejad recently said:

“Some say our Islam is not revolutionary Islam, but we must say to them that non-revolutionary Islam is the same as American Islam. Islam commands us to be firm against the enemies and be kind and compassionate toward each other and not be afraid of anything…”

According to the AB News Agency,

“Ayatollah Tabatabaeinejad stated that revolutionary Islam is this same Islam. It is the Islam that is within us that can create changes. The warriors realized that Islam is not just prayers and fasting, but rather they stood against the enemies in support of Islam.”

How many Muslims share these convictions, one from a Sunni living (and now governing) in London, the other from a Shia living and governing in the Middle East?

According to an Arabic language article, (in translation) “The Truth about the Moderate Muslim as Seen by the West and its Muslim Followers,” by Dr. Ahmed Ibrahim Khadr in 2011:

“Islamic researchers are agreed that what the West and its followers call ‘moderate Islam’ and ‘moderate Muslims’ is simply a slur against Islam and Muslims, a distortion of Islam, a rift among Muslims, a spark to ignite war among them. They also see that the division of Islam into ‘moderate Islam’ and ‘radical Islam’ has no basis in Islam — neither in its doctrines and rulings, nor in its understandings or reality.

Khadr goes on to note the many ways that moderates and radicals differ. For instance, radicals (“true Muslims”) aid and support fellow Muslims, especially those committed to jihad, whereas moderates (“false Muslims”) ally with and help Western nations.

This sounds similar to Ayatollah Tabatabaeinejad’s assertion that “non-revolutionary Islam is the same as American Islam. Islam commands us to be firm against the enemies [“infidels”] and be kind and compassionate toward each other.”

Among the major distinctions (translated verbatim) made in Khadr’s article are:

  • Radicals want the caliphate to return; moderates reject the caliphate.
  • Radicals want to apply Sharia (Islamic law); moderates reject the application of Sharia.
  • Radicals reject the idea of renewal and reform, seeing it as a way to conform Islam to Western culture; moderates accept it.
  • Radicals accept the duty of waging jihad in the path of Allah; moderates reject it.
  • Radicals reject any criticism whatsoever of Islam; moderates welcome it on the basis of freedom of speech.
  • Radicals accept those laws that punish whoever insults or leaves the religion [apostates]; moderates recoil from these laws.
  • Radicals respond to any insult against Islam or the prophet Muhammad — peace and blessing upon him — with great violence and anger; moderates respond calmly and peacefully on the basis of freedom of expression.
  • Radicals respect and revere every deed and every word of the prophet — peace be upon him — in the hadith; moderates do not.
  • Radicals oppose democracy; moderates accept it.
  • Radicals see the people of the book [Jews and Christians] as dhimmis [barely tolerated subjects]; moderates oppose this [view].
  • Radicals reject the idea that non-Muslim minorities should have equality or authority over Muslims; moderates accept it.
  • Radicals reject the idea that men and women are equal; moderates accept it, according to Western views.
  • Radicals oppose the idea of religious freedom and apostasy from Islam; moderates agree to it.
  • Radicals desire to see Islam reign supreme; moderates oppose this.
  • Radicals place the Koran over the constitution; moderates reject this [assumption].
  • Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.
  • Radicals embrace the wearing of hijabs and niqabs; moderates reject it.
  • Radicals accept killing young girls who commit adultery or otherwise besmirch their family’s honor; moderates reject this [response].
  • Radicals reject the status of women today and think that the status of women today should be like the status of women in the time of the prophet; moderates oppose that women should be as in the time of the prophet.
  • Radicals vehemently reject that women should have the freedom to choose partners; moderates accept that she can choose a boyfriend without marriage.
  • Radicals agree to clitorectomies; moderates reject them.
  • Radicals reject the so-called war on terror and see it as a war on Islam; moderates accept it.
  • Radicals support jihadi groups; moderates reject them.
  • Radicals reject the terms “Islamic terrorism” or “Islamic fascism”; moderates accept them.
  • Radicals reject universal human rights, including the right to be homosexual; moderates accept them.
  • Radicals reject the idea of allying with the West; moderates support it.
  • Radicals oppose secularism; moderates support it.
1568 (1)According to Dr. Ahmed Ibrahim Khadr, the first loyalty of radicals is to Islam while the first loyalty for moderates, regardless of their religion, is to the state. Radicals reject the idea of religious equality because Allah’s true religion is Islam; moderates accept it.

Khadr makes other charges outside his chart, including that radicals want religion to govern society, while moderates believe religion has no role in public life, that it must be practiced in private; that radicals take the text of the Koran and hadith literally, while moderates rely on rationalism, and that the first loyalty of radicals is to Islam — a reference to the Islamic doctrine of “Loyalty and Enmity” — while the first loyalty for moderates, regardless of their religion, is to the state. Radicals, he charges, also marvel that the moderate “finds hatred for non-Muslims unacceptable.”

Khadr’s conclusion is that, to most Muslims, “moderate Muslims” are those Muslims who do not oppose — and who actually aid — the West and its way of life, whereas everything “radicals” accept is based on traditional Islamic views.

If true — and disturbing polls certainly indicate that Khadr’s findings are prevalent — the West may need to rethink one of its main means of countering radical Islam: moderate Muslims and moderate Islam.

Islamic Extremism in France Part IV: Crime and Immigration

May 25, 2016

Islamic Extremism in France Part IV: Crime and Immigration, Clarion Project, Leslie Shaw, May 25, 2016

Hyper-Cacher-Policemen-France-IP_0French policemen in front of the Hyper Cacher supermarket, the site of an Islamist attack by Amedy Coulibaly, who had pledged allegiance to ISIS. Coulibaly, the son of African immigrants from Mali, was a close friend of Saïd Kouachi and Chérif Kouachi (whom he had met in jail in 2005), the gunmen in the Charlie Hebdo attack. The Kouachi brothers were sons of Algerian immigrants.

French civil servants are forbidden by law from voicing opinions that are not in line with government policy and can only express their views anonymously. In October 2015, a group of senior civil servants known as Plessis published an op-ed in the Figaro newspaper attacking the impotence of government policy and pernicious media propaganda on the issue of illegal migrants.

“This impotence, coupled with a moralizing media discourse, is increasingly disconnected from the will of the French people, who have been subject for several decades to the disorder caused by uncontrolled immigration, are worried about the threat of terrorism and demand protection and security. It is striking to observe that the current non-stop media blitz, verging on moral bullying, has failed to convince the French people.”

The disorder referred to is an omnipresent reality in France, most notably in the legal system.

In March 2015, the Administrative Court building in Toulouse was ransacked by Islamic extremists who scrawled “The Prophet Will Judge You” on the walls. One third of the 6,000 cases currently being judged by the Toulouse Administrative Court relate to illegal aliens and 30% of those are challenges to deportation orders. The attack was not covered in the national media and local reports underplayed the fact that it was perpetrated by Islamists.

French Administrative Courts rule on litigation between French citizens and the state in areas such as taxation, social housing, building permits and civil service employment, but in recent years there has been an explosion in cases brought before the court by illegal aliens supported by NGOs and these now account for over one third of cases nationwide.

In 2011 there were 53,482 such cases, and the figure is no doubt much higher today. This means that a French taxpayer or civil servant in litigation with the state or an entrepreneur trying to get an invoice paid may have to wait three or four years for a judgement. Challenges to French law brought by illegal aliens have thus thrown the legal system into chaos and are costing the French taxpayer billions of euros.

Other areas of the French judicial system have been thrown out of joint as a result of immigration as well. One example is the Tribunal Pour Enfants, or juvenile court, which handles cases involving minors.

Although it is illegal in France to compile statistics based on ethnic origins, it is sufficient to take a stroll through the corridors of the juvenile section of courthouses around France to realize that the vast majority of cases involve minors of North African or African origin.

Sociologists will put this fact down to poverty and lack of opportunity, but the reasons go deeper and are linked to the differing codes of socialization in the countries of origin of the parents and the host country.

These children underperform at school because the parents are incapable of or unwilling to push them to study. Poor results and truancy are common, and many leave high school with no qualification. Those who obtain a diploma are automatically accepted into university but lack the drive and ability to succeed.

Putting this down to deprivation is an invalid argument because the children of over 120,000 boat people from Vietnam, Cambodia and Laos who arrived in France in 1979 have succeeded in assimilating into French society and are renowned for their respectful attitude and hard work in the classroom.

Juvenile delinquency is not a problem in these communities and the reasons for this are cultural, not economic.

Another field where children of North African and African origin outnumber other ethnic groups is the Aide Sociale à l’Enfance, or child protection system. This public service deals with both juvenile delinquents and children who for various reasons have been removed from their parents.

Again, statistics are not available but one only has to go to the waiting rooms of the offices of the ASE in French cities or visit the hundreds of child care residences to realize that the vast majority of children there are from Muslim families.

I am personally familiar with the case of an 11-year old French girl who was temporarily placed in a home after being rescued from an abducting parent. Of the 35 child residents, 34 were from North African or African families. When the French child’s father sent her a miniature nativity set to decorate her room at Christmas, she was forbidden from setting it up so as not to offend the Muslim children.

The most striking disproportion is in the area of criminal justice and is reflected in the prison population, where Muslims, who represent 10% of the population, account for between 50% and 65% of inmates.

These are ballpark figures as the compilation of statistics is illegal, but again a visit to courtrooms and penitentiaries is sufficient to show the estimates are not far off the mark. Indirect methods used to calculate the number of Muslim prisoners are observation of Ramadan, first names, testimonials of imams, presence at Friday prayer and demands for halal food.

Sociologist and author Farhad Khosrokhavar puts the figure at between 50% and 80%. In his 2013 study Radicalization in Prison: The French Case, he reported that non-Muslim inmates complained they felt like they were living in a Muslim country due to the regular calls for prayer and the fact that over half the prisoners in the exercise yard were Muslim.

Whatever the real figures, the connection between juvenile delinquency, violent crime and jihadism is beyond any doubt. Most of the perpetrators of Islamic terrorism over the past 10 years had a criminal record and many were multiple offenders of a legal system that allowed them to roam freely throughout Europe.

VIDEO: Countering Radical Islam – A Moderate Muslim Speaks Out

May 25, 2016

VIDEO: Countering Radical Islam – A Moderate Muslim Speaks Out, Gatestone Institute via YouTube, May 24, 2016

The blurb beneath the video states,

How did a terrorist cell find safe haven in a Muslim community in Brussels and carry out two successful terrorist attacks over four months? “Who are the voices of moderate Islam?,” asks Dr. M. Zuhdi Jasser, a founder of the Muslim Reform Movement. “Who are the voices that can take back Islam from the radicals?” The West’s focus on fighting Islamic “militants” is failing, and needs to be replaced by a “tough love” strategy of countering political Islam as a whole, and supporting moderate Muslims who believe in democracy, freedom of speech, women’s rights and gay rights.

Pope Embraces Grand Sheikh of Al-Azhar

May 24, 2016

Pope Embraces Grand Sheikh of Al-Azhar, Front Page Magazine, Robert Spencer, May 24, 2016

pope_francis_malacanang_6

This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.

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AP reported breathlessly Monday that Pope Francis “embraced the grand imam of Al-Azhar, the prestigious Sunni Muslim center of learning, reopening an important channel for Catholic-Muslim dialogue after a five-year lull and at a time of increased Islamic extremist attacks on Christians.”

Why has there been this “five-year lull”? Because “the Cairo-based Al-Azhar froze talks with the Vatican to protest comments by then-Pope Benedict XVI.” What did Benedict say? Andrea Gagliarducci of the Catholic News Agency explains that after a jihad terrorist murdered 23 Christians in a church in Alexandria 2011, Benedict decried “terrorism” and the “strategy of violence” against Christians, and called for the Christians of the Middle East to be protected.

Al-Azhar’s Grand Imam, Ahmed al-Tayeb, whom Pope Francis welcomed to the Vatican on Monday, was furious. He railed at Benedict for his “interference” in Egypt’s affairs and warned of a “negative political reaction” to the Pope’s remarks. In a statement, Al-Azhar denounced the Pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”

Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to al-Tayeb. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.

So Pope Benedict condemned a jihad attack, one that al-Azhar also condemned, and yet al-Azhar suspended dialogue because of the Pope’s condemnation. Then Pope Francis wrote to the Grand Imam of al-Azhar affirming his respect for Islam, and the Grand Imam warned him that criticizing Islam was a “red line” that he must not cross. That strongly suggests that the “dialogue” that Pope Francis has now reestablished will not be allowed to discuss the Muslim persecution of Christians that will escalate worldwide, especially since an incidence of that persecution led to the suspension of dialogue in the first place.

What’s more, his dialogue partner, al-Tayeb, has shown himself over the years to be anything but a preacher of peace, cooperation and mercy: he has justified anti-Semitism on Qur’anic grounds; and called for the Islamic State murderers of the Jordanian pilot to be crucified or have their hands and feet amputated on opposite sides (as per the penalty in Qur’an 5:33 for those who make war against Allah and his messenger or spread “mischief” in the land. Al-Azhar was also revealed to be offering free copies of a book that called for the slaughter of Christians and other Infidels.

Will the Pope during al-Tayeb’s visit to the Vatican again affirm his respect for Islam and contempt for Christianity? Will he convert to Islam before al-Tayeb, or just offer his submission and a jizya payment?

The Times of Israel opined that Monday’s Vatican meeting was a “sign of improved ties between Catholic Church and Muslim world.” Really? Where? Muslims have massacred, exiled, forcibly converted or subjugated hundreds of thousands of Christians in Iraq and Syria. Have these “improved ties” saved even one Christian from suffering at the hands of Muslims? No, they haven’t. All they do is make the “dialogue” participants feel good about themselves, while the Middle Eastern Christians continue to suffer. In fact, the “dialogue” has actually harmed Middle Eastern Christians, by inducing Western Christian leaders to enforce silence about the persecution, for fear of offending their so-easily-offended Muslim “dialogue” partners.

Has the Pope welcomed any of the persecuted Christians to the Vatican? Or is that honor reserved only for this man, who will allow for “dialogue” only when his Christian “dialogue” partners maintain a respectful silence about Muslim massacres of Christians?

This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.

“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)

Matt Bracken: The Hybrid Vigor of the Coming European Islamic State

May 23, 2016

Matt Bracken: The Hybrid Vigor of the Coming European Islamic State, Gates of Vienna, May 21, 2016

(Here’s the video referenced in the article. — DM)

— DM)

Gates of Vienna introduction

The following essay and meme by Matthew Bracken were prompted by a cell-phone video from Germany of a culture-enricher assaulting a German teenaged boy. I won’t embed the video; I find it almost too unbearable to watch. To see a young man so unable to defend himself, so unwilling to stand up and be a man, is disheartening and dismaying.

Below are Matt Bracken’s thoughts on what all of this means.

Bracken article

bracken-dhimmi

This is heartbreaking to see, but very important.

This is how a dhimmi is created in a gun-free country, where armed self-defense is an alien concept. This is prison yard rules, and the young German is just fresh meat. This German kid will probably convert to Islam just to stop the pain and “gain the respect” of his new masters.

Note how the bully threatens to beat him every day just to harden him up and make him a man. A similar psychological process occurs in military boot camp with new recruits. He doesn’t know it yet, but his mother and sisters are now Moslem chattel property. He won’t lift a finger to defend German women; he is a dhimmi at best. Most likely he will just convert as a matter of bare survival, but he will always be a “second-class Muslim”, even if he submits. These IslamoNazi bullies will have him reciting the Shahada in less than a month, and after that, his sister is toast. Just fresh meat for the hijra jihadis.

This is how Islam has spread for 1,400 years: brute force, threats, intimidation, and using terror as an example of how far they are willing to go to force the spread.

Smug Americans who own firearms might laugh at the current plight of the Europeans, but they should not. The Europeans have been brainwashed by the “multi-kulti-uber-alles” Left to simply submit when the planned hijra invasion happened, which is happening now. The ordinary Euros were betrayed by Quisling traitors in high offices. From the Muslim point of view, the hijra invasion is moving from the dawah (preaching) phase to the jihad phase, using violence and threats of even greater violence to force a complete Muslim takeover. That German boy now understands who are the alpha males, and who are not: The Moslems are, and he isn’t.

But there is the long-term danger in this process even to America. If Islam wins in Europe, a well-known social/genetic dynamic will kick in. All of the German girls and women (even the man-hating radical feminists and lesbians) will be raped, enslaved, or “married” by force, but one way or the other, there will be a rising generation of Muslims in Europe who are half-German.

People should understand a genetic process called “hybrid vigor.” There is a reason the Ottoman Turks collected European boys to be raised as Janissaries. The Arab desert Muslims have terrible DNA after 1,400 years of first-cousin inbreeding, but when they impregnate their German conquest victims they will create generations of 100% full Muslims who are half German. Of course, this will happen in every European country, not only Germany.

Americans should not be smug about the collapse and Muslim conquest of Europe. Half-German “Super Muslims” will be a tough adversary. Remember the Ottoman Janissaries from history. They were fearsome fanatics, but also big, strong and smart.

Another crop of “Super Muslims” were the Berbers of Morocco, who provided most of the brains and muscle used for the invasion of Spain in 711 AD. The “desert Arabs” were a scrawny and pitiful bunch. Man for man, they were weaklings compared to the hearty Berber mountain folk. But the Berbers were divided, tribe against tribe, from one Atlas Mountains valley to another. The invading Arab armies picked off one tribe at a time, and forced them all to convert. These newly united Berber Super Muslims were imbued with ”convert zeal,” and ready to invade new worlds to spread the banner of Islam.

United for the first time in history, the Muslim Berbers of Morocco (under mostly Arab leadership) turned their natural war-lust against the Christians of Spain. Like the pre-Muslim Berber tribes had been before them, each Spanish Christian principality was divided from the others across the mountains of Spain. The united and newly converted Muslim Berber armies swept over the separate Spanish fiefdoms one after the other.

The point is that Muslim invasions have often succeeded against divided foes who were, man for man, much stronger and even smarter. A generation later, this invigorated hybrid population can be very dangerous, because after the consolidation phase where the invaded region is brought under united Islamic control, they will be straining to burst their borders and conquer new worlds, like the Super Muslim Berbers did in Spain. Think also of Iran in this context. United Arab Muslim armies conquered Persia, creating another brand of hybridized “Super Muslims.”

I shudder to think of what German Super Muslims will be capable of in thirty years, if Islam is triumphant in Europe. They would make the Earth shake