Posted tagged ‘Islamic tolerance’

Political Islam Explained by Bill Warner (part 1 of 2)

June 10, 2016

Political Islam Explained by Bill Warner (part 1 of 2), Rubin Reports, via YouTube, June 6, 2016

An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western Civilization

June 1, 2016

An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western CivilizationThe New Criterion via YouTube, June 1, 2016

https://www.youtube.com/watch?v=rqXVdiT7pdY

The blurb beneath the video states,

For The New Criterion, Ben Weingarten, commentator and Founder & CEO of ChangeUp Media sits down with Ayaan Hirsi Ali, ardent defender of Western civilization and individual liberty against Islamic supremacism, New York Times bestselling author of ‘The Caged Virgin,’ ‘Infidel’ and ‘Nomad’ and ‘Heretic,’ former Dutch MP, fellow with the Future of Diplomacy Project at the Belfer Center for Science and International Affairs at the Harvard Kennedy School, visiting scholar at the American Enterprise Institute, founder of the AHA Foundation Ayaan Hirsi Ali and recipient of The New Criterion’s fourth annual Edmund Burke Award for Service to Culture & Society for an in-depth interview. During their discussion, Weingarten and Ali discuss America’s inability under both Presidents Obama and Bush to recognize and defend against Islamic supremacism as the totalitarian existential threat of our time, the clash of civilizations between Islam and the West and the ideology of the global jihadist movement, the Islamization of Europe, how the West can defend its freedoms from a subversive global jihadist movement seeking to use those freedoms against us, the war on free speech in the West being waged by Islamic supremacists with the help wittingly or unwittingly of many on the Left and more. For more from The New Criterion’s April 2016 ‘Edmund Burke Award’ gala and other compelling content, check out The New Criterion’s YouTube channel at http://www.youtube.com/user/TheNewCri….

Pope Embraces Grand Sheikh of Al-Azhar

May 24, 2016

Pope Embraces Grand Sheikh of Al-Azhar, Front Page Magazine, Robert Spencer, May 24, 2016

pope_francis_malacanang_6

This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.

******************************

AP reported breathlessly Monday that Pope Francis “embraced the grand imam of Al-Azhar, the prestigious Sunni Muslim center of learning, reopening an important channel for Catholic-Muslim dialogue after a five-year lull and at a time of increased Islamic extremist attacks on Christians.”

Why has there been this “five-year lull”? Because “the Cairo-based Al-Azhar froze talks with the Vatican to protest comments by then-Pope Benedict XVI.” What did Benedict say? Andrea Gagliarducci of the Catholic News Agency explains that after a jihad terrorist murdered 23 Christians in a church in Alexandria 2011, Benedict decried “terrorism” and the “strategy of violence” against Christians, and called for the Christians of the Middle East to be protected.

Al-Azhar’s Grand Imam, Ahmed al-Tayeb, whom Pope Francis welcomed to the Vatican on Monday, was furious. He railed at Benedict for his “interference” in Egypt’s affairs and warned of a “negative political reaction” to the Pope’s remarks. In a statement, Al-Azhar denounced the Pope’s “repeated negative references to Islam and his claims that Muslims persecute those living among them in the Middle East.”

Benedict stood his ground, and that was that. But in September 2013, al-Azhar announced that Pope Francis had sent a personal message to al-Tayeb. In it, according to al-Azhar, Francis declared his respect for Islam and his desire to achieve “mutual understanding between the world’s Christians and Muslims in order to build peace and justice.” At the same time, Al Tayyeb met with the Apostolic Nuncio to Egypt, Mgr. Jean-Paul Gobel, and told him in no uncertain terms that speaking about Islam in a negative manner was a “red line” that must not be crossed.

So Pope Benedict condemned a jihad attack, one that al-Azhar also condemned, and yet al-Azhar suspended dialogue because of the Pope’s condemnation. Then Pope Francis wrote to the Grand Imam of al-Azhar affirming his respect for Islam, and the Grand Imam warned him that criticizing Islam was a “red line” that he must not cross. That strongly suggests that the “dialogue” that Pope Francis has now reestablished will not be allowed to discuss the Muslim persecution of Christians that will escalate worldwide, especially since an incidence of that persecution led to the suspension of dialogue in the first place.

What’s more, his dialogue partner, al-Tayeb, has shown himself over the years to be anything but a preacher of peace, cooperation and mercy: he has justified anti-Semitism on Qur’anic grounds; and called for the Islamic State murderers of the Jordanian pilot to be crucified or have their hands and feet amputated on opposite sides (as per the penalty in Qur’an 5:33 for those who make war against Allah and his messenger or spread “mischief” in the land. Al-Azhar was also revealed to be offering free copies of a book that called for the slaughter of Christians and other Infidels.

Will the Pope during al-Tayeb’s visit to the Vatican again affirm his respect for Islam and contempt for Christianity? Will he convert to Islam before al-Tayeb, or just offer his submission and a jizya payment?

The Times of Israel opined that Monday’s Vatican meeting was a “sign of improved ties between Catholic Church and Muslim world.” Really? Where? Muslims have massacred, exiled, forcibly converted or subjugated hundreds of thousands of Christians in Iraq and Syria. Have these “improved ties” saved even one Christian from suffering at the hands of Muslims? No, they haven’t. All they do is make the “dialogue” participants feel good about themselves, while the Middle Eastern Christians continue to suffer. In fact, the “dialogue” has actually harmed Middle Eastern Christians, by inducing Western Christian leaders to enforce silence about the persecution, for fear of offending their so-easily-offended Muslim “dialogue” partners.

Has the Pope welcomed any of the persecuted Christians to the Vatican? Or is that honor reserved only for this man, who will allow for “dialogue” only when his Christian “dialogue” partners maintain a respectful silence about Muslim massacres of Christians?

This Pope is a disgrace to the Church, to Judeo-Christian civilization, and to the free world.

“Leave them; they are blind guides. And if a blind man leads a blind man, both will fall into a pit.” (Matthew 15:14)

Yazidis Ambushed by Muslim Migrants in Germany: Report

May 24, 2016

Yazidis Ambushed by Muslim Migrants in Germany: Report, Clarion Project, May 24, 2016

(Please see also, The Plight of the Yazidis, considered “devil worshipers” by Islamists. — DM)

Germany-Injured-Yazidis-HPYazidis injured in Germany after being reportedly attacked by Chechens (Photo: Twitter)

A group of Muslims migrants from Chechnya allegedly ambushed a group of Yazidi refugees in Germany, leaving many injured Yazidis, a number needing hospitalization. Although initial reports from Germany called the incident, which involved more than 100 people, a random fight, an organization named Yazidis International says that the fight was a setup, with the Chechens lying in wait for the Yazidis with knives and baseball bats.

Only Yazidis were injured. One Yazidi suffered a skull fracture, another a head injury and at least one other a serious stab wound.

Although there were threats of revenge, police kept the two groups apart and are considering ways to continue to do so in the future.

Reports out of Germany show that many non-Muslim refugees have been subjected to violence and other abuse from Muslim migrants.

In other news, a recent report from Germany’s investigative police agency showed a sharp increase in the number of potential violent Islamists being tracked by the agency.

The numbers rose from 270 in January of 2015 to 497 today.

In addition, the agency is also following 339 additional Islamists who the police feel are sympathetic to or capable of assisting terrorists.

In Austria, intelligence officials are also warning of a rise in suspected Islamists in the country, particularly with individuals associated with the Muslim Brotherhood.

Archbishop Outside Whose Cathedral Cologne Women were Raped, Defends Islam

May 23, 2016

Archbishop Outside Whose Cathedral Cologne Women were Raped, Defends Islam, Front Page Magazine, Daniel Greenfield, May 23, 2016

archbishop-of-cologne

It’s important to remember that the Cologne sexual assaults took place outside its cathedral.

In a crowd of 1,000 men, hundreds of Muslim refugees prowled, assaulting and robbing any woman they could find. A police officer described seeing crying women stumble toward him after midnight. He managed to rescue one woman whose clothes had been torn off her body from a group of her attackers, but could not save her friends because the mob had begun hurling fireworks at him.

The provost of the Cologne Cathedral had warned anti-Islamist protesters, “You’re supporting people you really don’t want to support.” But it was the provost and pro-refugee activists who had supported people they really didn’t want to support. There is no way to know whether any of the smiling young people holding, “I Love Immigration” banners had fallen victim to those refugees they loved so much.

And the cathedral itself came under attack.

Barbara Schock-Werner, who served as cathedral architect between 1999 and 2012, was present at the well-attended religious service along with several thousand other worshippers. Shock-Werner told the German newspaper, Frankfurter Allgemeine, that the cathedral experienced an unprecedented and massive rocket and ‘banger’ fireworks barrage that lasted the whole service.

“Again and again the north window of the cathedral was lit up red, because rocket after rocket flew against it,” she said. “And because of the ‘bangers’, it was very loud. The visitors to the service sitting on the north side had difficulties hearing. I feared at times that panic would break out.”

Cardinal Rainer Woelki, who presided at the New Year’s mass, also complained about the “massive disruptions.”

“During my sermon loud ‘bangers’ could be heard,” Woelki said in the paper, Die Welt. “I was already annoyed beforehand about the loud noises that were penetrating into the cathedral.”

But Woelki is attacking anti-Islamists.

Rainer Woelki posted a video where he ridiculed the right-wing party’s claim that Islam is incompatible with the German constitution. The archbishop’s intervention comes after the anti-immigration party said it would press for bans on minarets and burqas.

“Anyone who denigrates Muslims as the AfD leadership does should realise prayer rooms and mosques are equally protected by our constitution as our churches and chapels,” he said.

“Whoever says ‘yes’ to church towers must also say ‘yes’ to minarets.”

And then they have to say “yes” to sexual assaults and “no” to women walking the streets.

 

CAIR’s Dawud Walid: Civil Rights Champion or Radical Hiding in the Open?

May 23, 2016

CAIR’s Dawud Walid: Civil Rights Champion or Radical Hiding in the Open? Gatestone InstituteM. Zuhdi Jasser, May 23, 2016

(Dr. Jasser is a Muslim, active in efforts to reform Islam. — DM)

♦ With his March 25 Facebook post, CAIR’s Dawud Walid cemented his position as a preacher of hate and radicalism. He has already become known to many Muslims as an extreme figure, who bullies anyone who disagrees with him, maligns dissidents, harasses gay Muslims, and foments anti-American sentiments.

♦ It is beyond denial to ignore the fact that Muslims such as Walid are leading radicalizers of American Muslims, and their efforts are dedicated to pushing vulnerable Muslims away from integration and reform against Islamist movements.

Dawud Walid is the longtime executive director of Michigan’s chapter of the Council on American Islamic Relations (CAIR). His Twitter profile currently bills him as a “human rights advocate and political blogger,” and his blog sells him as an imam who lectures on topics such as how to maintain your manners when dealing with hostile people (the irony of this will soon become abundantly clear), and how to address the very real problem of anti-Black racism within the Muslim community.

To anyone less familiar with Walid’s persona — especially online — he could easily appear to be a champion of civil rights, a man before his time in terms of addressing intra-community problems as well as hostilities between Muslims and non-Muslims. A more comprehensive review of his activities — or even just a cursory review of his commentary on one of the days he has chosen to lash out at anyone with whom he disagrees — reveals a more sinister, even cruel, man. Further, his true aim seems not to be civil discourse and community cohesion, but rather the furtherance of a particularly malignant, vicious strain of political Islam.

I have seen Walid demean, bully, and slander other Muslims for years. He has actively worked to silence discussion of critical issues, by working to shut down screenings of Honor Diaries, a film addressing the mistreatment of women in the name of “honor” culture; instigating online hate campaigns and witch hunts against dissidents — women in particular — and pushing Muslims to ostracize those with whom he disagrees. While this behavior has been abhorrent and has brought significant distress and even potential danger to those he has targeted, the broader public has paid little mind.

His most recent tirade on social media, however, may — and should — wake the public up to his real agenda.

On March 25 of this year, Walid took to social media to talk about the Easter holiday, and how he believes Muslims should treat Christians on this day. Rather than using the opportunity to offer best wishes to Christians and condemn the slaughter of Christians by ISIS, Walid urged Muslims not to “encourage infidels” by wishing Christians a “Happy Easter.” His comments were at best hateful, at worst incitement. His is the kind of thinking that leads to attacks such as the one against Christians in Pakistan over Easter, or when the Pakistani Taliban blew up a crowd of mostly women and children of Ahmadi Muslims, or when Asad Shah, stabbed 30 times, was assassinated recently in his store in Glasgow, Scotland, for wishing Christians a Happy Easter.

1615On March 25 of this year, Dawud Walid (left), executive director of Michigan’s CAIR chapter, posted in Facebook, urging Muslims not to “encourage infidels” by wishing Christians a “Happy Easter.” This kind of thinking leads to attacks such as the stabbing murder this year of Asad Shah (right) in Glasgow, Scotland, who was killed by a fellow Muslim who claimed Shah “disrespected” Islam by wishing Christians a Happy Easter.

Dawud Walid wrote in a now-deleted Facebook post:

“Being respectful of others’ rights to observe and practice religious holidays doesn’t mean welcoming or celebrating them.

“‘Good Friday’ and Easter Sunday symbolize the biggest theological difference between Christians and Muslims. The belief of ‘original sin’ needing a human sacrifice of Jesus (peace be upon him) who is believed by Christians to be the son of Allah the Most High is blasphemous according to Islamic theology.

“There’s no original sin for humans to atone for since ‘no soul bears the burden of another’ according to the Qur’an. Regarding the crucifixion, ‘they killed him not’ and it was only a ‘likeness of him’ is stated in the Qur’an. And of course, ‘He begot none, nor was He begotten’ meaning Allah didn’t have a son is also a primary belief of monotheism articulated in the Qur’an.

“Be respectful, and don’t pick theology debates with your Christian family members and friends this weekend. However, avoid wishing them ‘Happy Easter’ greetings.

“Avoid giving the remote appearance of passively affirming shirk [polytheism] and kufr [disbelief].”

In the above post, Walid is referencing blasphemy — a crime in places such as Pakistan, where Christians and even minority Muslims are marked for death under archaic “blasphemy” laws, perceived insults to Muhammad or Islam. He further suggests that he believes Christianity to be a polytheistic religion, again asserting his belief in the doctrine of blasphemy. Finally, he instructs Muslims to self-isolate from both family and friends, by not extending the normal human kindness of a “Happy Easter” greeting, lest they seem to be affirming “shirk” (idolatry, polytheism) and “kufr” (disbelief; related to kafir, often used to mean “infidel”). Where blasphemy laws exist, and where this mentality takes hold, the punishment for what he calls “kufr” is death — sometimes by the state, sometimes by mobs tacitly endorsed by the state.

With this post, Walid cemented his position as a preacher of hate and radicalism. He has already become known to many Muslims as an extreme figure, who bullies anyone who disagrees with him, maligns dissidents, harasses gay Muslims, and foments anti-American sentiments. The above post could have been written by Anwar al-Awlaki, an imam who preached violence. In fact, when blogging about Awlaki’s long overdue assassination by an American drone in 2011, Walid’s few comments were not reserved for the opinions of Awlaki, who had radicalized countless Muslims who have massacred countless innocent Americans, but instead he referred to yours truly as “the lone wolf.”

For years he has advocated for every radical Islamist he could get away with defending. For example, Detroit’s radical Islamist imam Luqman Abdullah has long been the focus of Walid’s innumerable grievances against local police and FBI. He continues to this day to portray this armed militant imam, who led a separatist “Ummah” (or Islamic State) group (long before ISIS), as the “victim” of an overly aggressive FBI shooting, despite every investigation having shown otherwise and despite Abdullah’s core anti-American separatist militant ideology.

It should raise many alarms that his social media posts, such as the one this Easter (which he deceptively took down), was written not by a known radical in Yemen, but by a man employed as a leader of the self-appointed “representative” of American Muslims, the Council on American-Islamic Relations, in one of the regions of the United States most densely populated by Muslims. It is beyond denial to ignore the fact that Muslims such as Walid are leading radicalizers of American Muslims, and their efforts are dedicated to pushing vulnerable Muslims away from integration and reform against Islamist movements.

_________________

M. Zuhdi Jasser is the President of the American Islamic Forum for Democracy based in Phoenix, Arizona and co-founder of the Muslim Reform Movement. He is author of “A Battle for the Soul of Islam.”

Pakistan: Christians Tortured At Hands of Police

May 11, 2016

Pakistan: Christians Tortured At Hands of Police, Clarion Project, May 11, 2016

Pakistan--Christian-Torutre-Police-IPOne of the Christian men being tortured by police taken by a relative who bribed his way into the police station.

Two Pakistani Christians men are both fighting for their lives after being tortured by police in Lahore. The two men, Faraz Masih, 30, and Doya Masih, 40, were arrested for allegedly committing a robbery, a crime which they deny.

Pakistan--Christian-Torutre-Police-Inside

Without being formally charged, the men were kept in police custody for days, hung upside down and brutally beaten. Family members were denied access to the prisoners. However, after offering a huge bribe to a junior police officer, one relative was allowed into the police station where he photographed the gruesome scene.

After sharing the photos with local crime reporters, the mainstream media picked up the story. Media attention on the case forced the police to transfer the near-unconscious men to a private clinic for medical attention.

In a strategy reported by locals to be typical in such cases (which are also reportedly very common), the privately-managed clinic was chosen by the police to avoid legal “complications.” If the police would have transferred the men to a public government hospital, their medical records could be used an evidence against the offending officers.

Although a senior police officer ordered a commission of inquiry to investigate the incident, locals say this is a common tactic used to deflect attention from the police and silence the media.  It is not expected to bear any outcome.

Although Pakistani law disallows any corporal punishment while in custody and states that all those arrested for crimes must be brought to a court within 24 hours after their arrests, in this case, the police did not charge the men and, therefore, there is no official record of their arrest.

One relative reported that the police were demanding a huge bribe to release the men, who both come from poor families. “The police investigators applied third-degree torture methods during interrogation. They were demanding one hundred thousand rupees ($955) for the release of the suspects,” he told local media.

The sum, which represents more than a year’s salary for those living in poverty in Pakistan, was impossible for the families to pay. According to a survey by the Christian Monitor, most prisoners in Lahore’s prisons are Christians who cannot afford to pay the requisite bribe asked after every arrest.

Thousands in Pakistan have lost their lives through this state-sanctioned abuse that criminal suspects encounter at the hands of police and prison officials.

Pro-Palestinians Muslims in Britain attack people for drinking beer while shouting “Free Palestine”

May 10, 2016

Pro-Palestinians Muslims in Britain attack people for drinking beer while shouting “Free Palestine” LiveLeak Channel, May 8, 2016

Pope Francis Blasts Europe Over Migrants

May 7, 2016

Pope Francis Blasts Europe Over Migrants, Front Page Magazine, Daniel Greenfield, May 7, 2016

02

Sigh.

Europe is struggling to live up to the vision of its founders, Pope Francis has said in a powerful speech that asked: “What has happened to you, the Europe of humanism, the champion of human rights, democracy and freedom?”

Speaking as he became the first pope to accept the prestigious Charlemagne prize for his work on behalf of European solidarity, the pontiff called for Europe to reclaim the principles that had been established after the second world war, above all by embracing integration and revamping its economic model to “benefit ordinary people and society as a whole”.

…Founded in 1950 by Dr. Kurt Pfeiffer, the Charlemagne Prize is “the oldest and best-known prize awarded for work done in the service of European unification,” according to the organization’s website.

Kurt Pfeiffer was a Nazi. There are debates about whether he was a reluctant Nazi or not, but he was certainly a member. Rodney Atkinson has spoken about this in the past, I don’t know that I accept the whole thing, but certainly there are valid questions to be raised here.

The Charlemagne Prize. The prize was originally founded by the Nazis, but was then re-founded in 1949 by the efforts of the Aachen textile merchant Kurt Pfeiffer. Pfeiffer, who had previously been a member of the Nazi Party and of five other Nazi organizations, maintained that he had always tended to be a fundamental believer in Europe. And the Charlemagne Prize Society was to be associated with the imperial idea Reichsidee of the Emperor Charlemagne. The post-war image of Charlemagne as unifier of the Christian west was preceded by his Nazi portrayal as a unifier of the German tribes. Charlemagne had been compared with Hitler, his Reich and Greater Germany. This is clearly exemplified by the career of the Aachen professor of philosophy Peter Mennicken, who took over the professorship previously occupied by an expelled Jew, and who after the war had authorized influence over the symbolism of the Charlemagne Prize and the liturgy of its award ceremonies.

But we’ll skip over to the speech about the ideals of the EU’s founders. Some of whom just happened to Nazi-ish.

He expressed his desire for a Europe “where being a migrant is not a crime but a summons to greater commitment on behalf of the dignity of every human being,” and where youth can “breathe the pure air of honesty” in a culture that is “undefiled by the insatiable needs of consumerism.”

“I dream of fa Europe that promotes and protects the rights of everyone, without neglecting its duties towards all,” he said, and voiced his hope for a Europe “of which it will not be said that its commitment to human rights was its last utopia.”

Except you can’t protect the rights of all. Sometimes you have to choose.

You couldn’t protect German sovereignty and Polish sovereignty at the same time. You couldn’t protect German and French civilians at the same time. You had to make choices. You can’t protect Muslim rights to migrate and the right of the Jewish population of Europe not to be terrorized or murdered.

You have to choose. You have to decide between good and evil rather than providing a fuzzy humanistic picture in which evil does not appear to exist except as selfishness in the face of social justice demands. In which evil is not going along with the latest horrible and disastrous scheme executed at your own expense.

Pointing to French statesman Robert Schuman, the Pope echoed his insistence at the birth of the first European Community that the continent couldn’t be built all at once, but “through concrete achievements which first create a ‘de facto solidarity.’”

Schuman was one of Petain’s ministers. Again, like Pfeiffer, his legacy is complex and mixed, but it’s interesting that so many key EU people are so tainted.

The Pope also stressed the importance of cultural integration, rather than merely resettling foreigners geographically, allowing European peoples to overcome “the temptation of falling back on unilateral paradigms and opting for forms of ideological colonization.”

Francis advocated for a culture of dialogue involving “a discipline that enables us to view others as valid dialogue partners, to respect the foreigner, the immigrant and people from different cultures as worthy of being listened to.”

“Today we urgently need to build coalitions that are not only military and economic, but cultural, educational, philosophical and religious,” he said, and encouraged the leaders to arm their people “with the culture of dialogue and encounter.”

How does the culture of dialogue work within Islam? It’s the old “nice doggie” until you find a big enough rock school of dialogue.

And what does cultural integration mean? It seems to involve listening to Muslim migrants, rather than them listening.

To create dignified, well-paying jobs “requires coming up with new, more inclusive and equitable economic models, aimed not at serving the few, but at benefiting ordinary people and society as a whole,” he said.

“It would involve passing from an economy directed at revenue, profiting from speculation and lending at interest, to a social economy that invests in persons by creating jobs and providing training,” he said, adding that “we need to move from a liquid economy prepared to use corruption as a means of obtaining profits to a social economy that guarantees access to land and lodging through labor.”

An economy is based on profit. A social economy is just a welfare state funded by profitability somewhere. Even Communist countries ended up needing to find a profitable venue. China did really well at it. The USSR was terrible at it and collapsed.

In an actual economy, social mobility and dignity may not be perfect, but they are available. A social economy is just feudalism with more buzzwords and depends entirely on the goodwill of insiders. No one has dignity in a social economy. They have no sense of worth. They depend entirely on charity dispensed by political barons which is stolen from the people who have been enslaved and denied the profits of their work.

Pope Francis closed his speech by voicing his dream for “a new European humanism” based on the welcome for foreigners, care for the poor, and respect for human life and dignity.

You can have two out of three. But if you turn Europe into Pakistan and Saudi Arabia, you’ll eventually have none of the above.

Britain? Moderates? How’s That Again?

April 30, 2016

Britain? Moderates? How’s That Again? Gatestone InstituteDouglas Murray, April 30, 2016

♦ A new poll of British Muslims found that a majority hold views with which most British people would disagree. For instance, 52% of British Muslims think that homosexuality should be made illegal. An earlier poll found that 27% of British Muslims have “some sympathy for the motives behind the attacks” at the offices of the French satirical magazine Charlie Hebdo last year.

♦ Whenever opinion poll results come out, nearly the entire Muslim community, including nearly all Muslims in the media and all self-appointed groups of “Muslim community leaders” try to prove that the poll is a fraud.

♦ If I had always known my “community” harboured such views, and a poll revealing this truth came out, I would be deeply ashamed. But when such polls emerge about the opinions of British Muslims, is that there is never any hint of introspection. There is no shame and no concern, only attack.

♦ If there were indeed a “moderate majority,” when a poll comes out saying that a quarter of your community wants fundamentally to alter the law of the land and live under Sharia, the other 75% would spend their time trying to change the opinions of that quarter. Instead, about 74% of the 75% not in favour of sharia spend their time covering for the 25% and attacking the polling company which discovered them.

One often hears about the “moderate Muslim majority.” ‘After any terrorist attack, politicians tell us that, “The moderate majority of Muslims utterly condemn this.” After any outrage, commentators and pundits spring up to say, “Of course the vast majority of Muslims are moderate.” But is it true? Are the vast majority of Muslims really “moderate”?

A number of factors suggest perhaps not — most obviously the problem repeatedly revealed by opinion polls. Time and again, the results of opinion polls in the Western world, never mind in the Middle East or North Africa, show a quite different picture from the “moderate majority” aquatint.

True, such polls can often show that, for instance, only 27% of British Muslims have “some sympathy for the motives behind the attacks” at the offices of the French satirical magazine Charlie Hebdo last year. True, that is only between a quarter and a third of British Muslims sympathizing with the blasphemy enforcement squad. On other occasions, such as recently in Britain with a new ICM poll commissioned by Channel 4, they find that a majority of Muslims hold views with which most British people would disagree. So for instance, the recent ICM poll found that 52% of British Muslims think that homosexuality should be made illegal. That’s a striking figure. Not 52% of British Muslims saying homosexuality is “not their cup of tea” or that they are “not entirely on board with gay marriage,” but 52% of British Muslims thinking that homosexuality should be made a crime under the law.

But it is what happens after such polls emerge that the “moderate majority” idea really comes under strain. First, of course, there is always an attempt to put a positive spin on the results. So for instance, when the post-Charlie Hebdo poll came out last year, the BBC (which had commissioned the poll) ran it with the headline, “Most British Muslims ‘oppose Muhammad cartoon reprisals.’” Although true, it is not the most striking aspect of its findings. But it is what happens next that is most revealing and more truly calls into question whether we are really dealing with a “moderate majority” or, more truthfully, with a “moderate minority.” Because whenever the results come out, nearly the entire Muslim community, including nearly all Muslims in the media and all self-appointed groups of “Muslim community leaders,” try to prove that the poll is a fraud. It happened with the release of the ICM poll in the UK, as it has happened with every previous poll. With the exception of only one or two prominent dissident Muslims, every Muslim voice in the media and every Muslim group decided not to concern themselves with the ICM findings, but to try to pull apart the validity, methodology and even ‘motives’ of the poll. This is deeply revealing.

It is worth trying a thought-experiment here. Whatever community you come from, imagine your reaction if a poll like the ICM one on British Muslims had come out about whatever community you feel a part of. Imagine you are a Jew and a poll had come out saying the majority of other Jews in your country want to make being gay a crime. What would your first reaction be? My impression is that most Jews would be deeply embarrassed. Very shortly after that first reaction, you might begin to wonder what could be done to change such a terrible statistic around. It is possible, if you knew nobody of your faith who thought that homosexuality should be criminalized and had never come across this position before (or any previous polling which suggested the same thing) that you might question the credibility and methodology of the poll. But otherwise, you would probably sigh and wonder what could be done to improve things. If you knew the findings to be fairly accurate, why would you try to tear apart the findings?

Likewise, if tomorrow a poll were published of the opinions of white British people of Christian upbringing in the UK, I would take some interest in it. If it revealed that 39% of British Christians believed that wives should always obey their husbands (as the ICM poll showed British Muslims believe) then I would have some worries. If it also found that almost a quarter (23%) of British people of Christian origin wanted areas of the UK to divest themselves of the law of the land and be run instead on some Biblical literalist “take” on the law, I would worry some more.

Of course, neither of these eventualities is remotely likely to arise. But let us say that it did. What would be my reaction? The first would be to hang my head in shame. And I would hang it just that bit lower if the findings came as absolutely no surprise to me. If I had always known my “community” harboured such views, and a poll revealing this truth came out, I would be deeply ashamed that what I had always known was now known by everyone else in the country.

What is most interesting then, when such polls emerge about the opinions of British Muslims, is that there is never, ever, any hint of such introspection. There is no shame and no concern, only attack. If there were indeed a “moderate majority,” then when a poll comes out saying that a quarter of your community wants fundamentally to alter the law of the land and live under Sharia law, the other 75% would spend their time trying to change the opinions of that quarter. Instead, about 74% of the 75% not in favour of sharia spend their time covering for the 25% and attacking the polling company which discovered them. It is a tiny symptom of a much larger problem, the repercussions of which our societies have hardly begun to face.

1568