The Death of Free Speech in Europe, Gatestone Institute via YouTube, June 9, 2016
Posted tagged ‘freedom of speech’
The Death of Free Speech in Europe
June 10, 2016An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western Civilization
June 1, 2016An In-Depth Interview with Ayaan Hirsi Ali on Islam and the Defense of Western Civilization, The New Criterion via YouTube, June 1, 2016
https://www.youtube.com/watch?v=rqXVdiT7pdY
The blurb beneath the video states,
For The New Criterion, Ben Weingarten, commentator and Founder & CEO of ChangeUp Media sits down with Ayaan Hirsi Ali, ardent defender of Western civilization and individual liberty against Islamic supremacism, New York Times bestselling author of ‘The Caged Virgin,’ ‘Infidel’ and ‘Nomad’ and ‘Heretic,’ former Dutch MP, fellow with the Future of Diplomacy Project at the Belfer Center for Science and International Affairs at the Harvard Kennedy School, visiting scholar at the American Enterprise Institute, founder of the AHA Foundation Ayaan Hirsi Ali and recipient of The New Criterion’s fourth annual Edmund Burke Award for Service to Culture & Society for an in-depth interview. During their discussion, Weingarten and Ali discuss America’s inability under both Presidents Obama and Bush to recognize and defend against Islamic supremacism as the totalitarian existential threat of our time, the clash of civilizations between Islam and the West and the ideology of the global jihadist movement, the Islamization of Europe, how the West can defend its freedoms from a subversive global jihadist movement seeking to use those freedoms against us, the war on free speech in the West being waged by Islamic supremacists with the help wittingly or unwittingly of many on the Left and more. For more from The New Criterion’s April 2016 ‘Edmund Burke Award’ gala and other compelling content, check out The New Criterion’s YouTube channel at http://www.youtube.com/user/TheNewCri….
Anti-Trump thugs shout ‘Viva Mexico’ while burning American flag
May 25, 2016Anti-Trump thugs shout ‘Viva Mexico’ while burning American flag, Fox News, Todd Starnes, May 25, 2016
This is what a fundamentally transformed nation looks like – where mobs of troublemakers try to shut down free speech. They wanted to silence Mr. Trump and his supporters.
*****************************
An angry mob caused mayhem outside a Donald Trump rally Tuesday night in Albuquerque, New Mexico – turning the city into a de facto Third World country.
The rampaging gang was made up of anti-Trump goons — waving the Mexican flag — burning the American flag.
“Viva Mexico,” protesters shouted, according to the Albuquerque Journal.
They tried to storm the auditorium and clashed with police – hurling rocks and bottles. Local news reporters witnessed protestors jumping on police cars and smashing windows.
The rioters even targeted police horses — knocking one down – and throwing burning t-shirts at others. Who tries to burn down a horse?
The Albuquerque Journal reports “multiple” officers were injured after they were pelted with rocks. -We do not have the exact number of injured or the extent of their injuries.
The Associated Press reports that only one person was arrested. One. Leading this journalist to wonder if in fact orders were given for the police to stand down.
This is what a fundamentally transformed nation looks like – where mobs of troublemakers try to shut down free speech. They wanted to silence Mr. Trump and his supporters.
To be clear – what happened last night in New Mexico was not just an assault on Mr. Trump – it was an assault on the U.S. Constitution.
We have allowed the most exceptional nation on the planet to be transformed into a Third World country.
This is not who we are – but this is what we’ve become.
Horses! Jeezaloo, America.
Sweden’s Holy War on Children’s Books
May 21, 2016Sweden’s Holy War on Children’s Books, Gatestone Institute, Judith Bergman, May 21, 2016
♦ Taken to its extremes, the urge to cleanse a culture of elements that do not live up to the politically correct orthodoxy currently in political vogue unsettlingly echoes the Taliban and ISIS credos of destroying everything that does not accord with their Quranic views. The desire “not to offend,” taken to its logical conclusion, is a totalitarian impulse, which threatens to destroy everything that disagrees with its doctrines. Crucially, who gets to decide what is offensive?
♦ The question arises: How much purging and expiation will be needed to render a country’s culture politically correct?
♦ “When we have days of carnivals and music the goal is that these days should be experienced as positive by everyone. The Swedish flag is not allowed as part of carnival dress. … Positive and bright feelings must be in focus. … School photos must obviously be free of national symbols.” — Swedish school in Halmstad.
♦ Rome covered up its classical nude statues for a visit from Iran’s president, Hassan Rouhani, in January 2016. A decade ago, who would have even imagined such sycophancy?
In 1966, one of Sweden’s most popular children’s writers, Jan Lööf, published Grandpa is a Pirate, an illustrated children’s book, which featured, among other characters, the wicked pirate Omar and the street peddler, Abdullah. The book has been a bestseller ever since, and has been translated into English (as My Grandpa is a Pirate), Spanish, French and other languages. Ten years ago, 100,000 copies of it were even distributed to the Swedish public with McDonald’s Happy Meals, as part of an initiative to support reading among children.
Ah, but those were the days of yesteryear! Now, fifty years later, the book is no longer tolerable. The now 76-year-old author told Swedish news outlets that his publisher recently said that unless he rewrites the book and changes the illustrations, it will be taken off the market. The publisher also threatened to withdraw another of his books unless it is redone: it features an illustration of a black jazz musician who sleeps with his sunglasses on.
Lööf’s publisher, the Swedish publishing giant Bonnier Carlsen, says that it has not yet made a final decision and that it only views the rewriting and re-illustrating of the books as “an option.” There is no doubt, however, that they consider the books in question extremely problematic.
“The books stereotype other cultures, something which is not strange, since all illustrations are created in a context, in their own time, and times change,” said Eva Dahlin, who heads Bonnier Carlsen’s literary department.
“But if you come from the Middle East, for instance, you can get tired from rarely being featured on the good side in literary depictions. Children’s books are special because they are read over a longer period of time and the norms of the past live on in them, unedited. As an adult, one may be wearing one’s nostalgic glasses and miss things that could be seen as problematic by others.”
Dahlin further explained that the publishing house spends a lot of time reviewing older publications, to check if such “problematic” passages occur. She added that the publishing house does not check for only culturally sensitive passages:
“There are many female editors, and therefore we have probably been more naturally aware of gender-biased depictions than these type of questions. But now we have better insights and a greater awareness of these issues.”
One of Sweden’s most popular children’s writers, Jan Lööf, was recently told by his publisher that unless he makes his bestselling 1966 book, Grandpa is a Pirate, more politically correct by rewriting it and changing the illustrations, it will be taken off the market
Sweden is no stranger to “literary revisions” of this kind, or other cultural revisions in the name of political correctness. Both Pippi Longstocking and other children’s books have gone through assorted revisions or have even been taken off the market. In the Pippi Longstocking television series, a scene in which Pippi squints her eyes to look Chinese has been edited out altogether, so as not to offend anyone. In 2013, a popular, award-winning Danish children’s book, Mustafa’s Kiosk, by Jakob Martin Strid, was taken off the market in Sweden after complaints on Swedish social media that it was racist and “Islamophobic.” Ironically, the author wrote it in 1998, when he was staying in Indonesia, the world’s most populous Muslim country, as “an anti-racist statement.” Tellingly, the book had been on the Swedish market since 2002 with no complaints. In his response to the criticism, the Danish writer noted that an equal and non-racist society only comes about “when you are allowed to make (loving) fun of everyone.” “I also make fun of Norwegians,” he added.
In 2014, after complaints on Swedish social media that some of its candy was “racist,” the Haribo company decided to change one of its products, “Skipper Mix,” which consisted of candies shaped in the form of a sailor’s souvenirs, including African masks.
The question arises: How much purging and expiation will be needed to render a country’s culture politically correct?
That question raises an even bigger one: How high is the price of political correctness in terms of “cleansing” the past and present of perceived slights, anywhere, to just about anyone?
Taken to its extremes, the urge to cleanse a culture of elements that do not live up to the politically correct orthodoxy currently in political vogue unsettlingly echoes the Taliban and ISIS credos of destroying everything that does not accord with their Quranic views. The desire “not to offend,” taken to its logical conclusion, is a totalitarian impulse, which threatens to destroy everything that disagrees with its doctrines. Crucially, who gets to decide what is offensive?
What begins innocently enough, by taking out passages from books that may hurt someone’s feelings, can end up turning into something far more sinister, as it indeed has in Sweden. Former Swedish Prime Minister Frederik Reinfeldt famously stated in 2014 that Sweden belongs to immigrants, not to the Swedes who have lived there for generations. He thereby communicated that he believes the future of Sweden will be shaped by non-Swedes, showing a curious contempt for his own culture.
This contempt has spread fast throughout official Sweden. In 2014, a Swedish school in Halmstad forbade displaying the Swedish flag, after a student painted his face in the Swedish colors for a carnival. In its new rules, the school specified why:
“Most students look forward to school traditions. When we have days of carnivals and music the goal is that these days should be experienced as positive by everyone. The Swedish flag is not allowed as part of carnival dress. … Positive and bright feelings must be in focus. … School photos must obviously be free of national symbols.”
However, the “precedent” for such rules had already been set ten years prior, in 2004, at a school in Vaargaarda, when two girls had worn printed sweatshirts which happened to display the Swedish flag and the word “Sweden.” They were told that this kind of clothing was not allowed at school. One of the girls told reporters that singing the national anthem had also been forbidden at the school.
In 2012, two members of Sweden’s parliament suggested that statues of the Swedish Kings Carl XII and Gustav II Adolf should be removed, because they represent a time when Sweden was a great military power, “a dark time in our country as well as in other countries, which were affected by Swedish aggression,” as the MPs wrote in the motion. Instead, the MPs suggested, the squares of central Stockholm should be adorned in a way such that they “signal peace, tolerance, diversity, freedom and solidarity.”
In 2013, a Baroque painting of the nude goddess Juno was removed from the restaurant of the Swedish parliament, ostensibly to avoid offense to feminist and Muslim sensibilities.
The above should not be discarded as crazy practices peculiar to Sweden. On the contrary, they present a perfect case-study of the consequences of politically correct culture driven to the extreme.
Indeed, these consequences are already proliferating across the Western world. One particularly noteworthy instance took place when Iranian president Hassan Rouhani visited Rome in January 2016. To prevent Rouhani having “a hormonal shock and ripp[ing] up the freshly signed contracts with our Italian industries,” as one Italian columnist, Massimo Gramellini, wrote, Rome covered up its classical nude statues. Who would have even imagined such sycophancy a decade ago?
In Britain, students have recently campaigned for the removal of symbols of British imperialism, such as a statue of Cecil Rhodes at Oxford University. These students claim the campaign is not only about the statue itself, but that it is “…a campaign against racism at Oxford, of which the Rhodes statue is a small but symbolic part.” Already in 2000, the London Mayor Ken Livingstone suggested that statues of two 19th-century British generals should be removed from Trafalgar Square in London, based on his own ignorance:
“The people on the plinths in the main square of our capital city should be identifiable to the generality of the population. I haven’t a clue who two of the generals there are or what they did. I imagine that not one person in 10,000 going through Trafalgar Square knows any details about the lives of those two generals. It might be time to look at moving them and having figures ordinary Londoners and other people from around the world would know.” The problem with all this, of course, is that most of London’s wealth and greatness in terms of art and architecture is due largely to British colonialism, so the question is just how many buildings would be left standing in the British capital, if one were to take this issue and bring it to its logical conclusion.
The trouble with wanting to scrub the cultural and historical slate clean, as it were, is, of course, that countries cannot just press “delete” on their culture and history. Such a move would entail not just the removal of books, paintings and statues, but a complete purge. Those who truly care for history will know that this experiment has already been attempted, not once but several times over, by the various communist and Nazi movements of the twentieth century. While there is little comparison between those movements and the culture of political correctness, the impulse governing them all nevertheless remains the same: To forge and impose one singular “truth” on everyone, rooting out everything that does not fit the utopian mold. That is neither “diverse” nor “tolerant.”
Petraeus: Self-Censor To Avoid Offending Muslims
May 17, 2016Petraeus: Self-Censor To Avoid Offending Muslims, PJ Media, Robert Spencer, May 17, 2016
David Petraeus, the former director of the CIA and former commander of CENTCOM, published a piece in the Washington Post last Friday entitled “Anti-Muslim Bigotry Aids Islamist Terrorists.”
Wrote Petraeus:
[I am] increasingly concerned about inflammatory political discourse that has become far too common both at home and abroad against Muslims and Islam, including proposals from various quarters for blanket discrimination against people on the basis of their religion.
Petraeus’s target isn’t just Donald Trump’s proposed temporary moratorium on Muslim immigration. He is referring to all speech that some Muslims might find offensive, and this has sweeping and ominous implications.
Petraeus doesn’t just oppose what Trump now characterizes as “just a suggestion“ solely as a policy measure. Petraeus is saying that such proposals shouldn’t even be made; that just to speak them is damaging:
[T]he ramifications of such rhetoric could be very harmful — and lasting.
He feels simply speaking such thoughts may:
… compound the already grave terrorist danger to our citizens.
How will these words do that? Well, you see:
[T]hose who flirt with hate speech against Muslims should realize they are playing directly into the hands of al-Qaeda and the Islamic State. The terrorists’ explicit hope has been to try to provoke a clash of civilizations — telling Muslims that the United States is at war with them and their religion. When Western politicians propose blanket discrimination against Islam, they bolster the terrorists’ propaganda.
Petraeus doesn’t offer any alternative suggestion as to how jihad terrorists can be prevented from entering the United States. He just doesn’t like Trump’s former proposal, and what he terms “hate speech against Muslims” in general, because he says it will enrage Muslims and make more of them join the jihad against America. So the upshot of Petraeus’ argument is that we must not say things to which Muslims might object, because this will just make more of them become jihadis.
His prescription for minimizing the jihad against the West is for the West to practice self-censorship in order to avoid offending Muslims.
Petraeus has done this before. When he headed up the international coalition in Afghanistan, he said this of Florida pastor Terry Jones’ plan to burn the Qur’an:
[It] was hateful, it was intolerant and it was extremely disrespectful and again, we condemn it in the strongest manner possible.
He warned that the Qur’an-burning would endanger American troops in Afghanistan and elsewhere. He issued a statement saying that he hoped:
… the Afghan people understand that the actions of a small number of individuals, who have been extremely disrespectful to the holy Quran, are not representative of any of the countries of the international community who are in Afghanistan to help the Afghan people.
I opposed the Qur’an-burning, but not for the reasons Petraeus did.
I don’t like the burning of books. And I’d rather that the contents of the Qur’an, and the ways that jihadists use those contents to justify violence, be known.
However, Jones was free to do what he wanted to do. Petraeus would have done better to have told the Afghans that in America we have freedom of speech and expression, and that we put up with speech and expression that we dislike without trying to kill the speaker.
He would have done better to tell them that their murderous rage over any burning of the Qur’an was an outrageous overreaction, and that bloodshed over such burnings was a heinous crime, far dwarfing any crime they thought Jones was committing.
The idea that in wartime one should be careful not to do anything that the enemy is likely to respond to with irrational and even murderous anger may seem tactically wise at first glance, but ultimately it is a recipe for surrender. One is already accepting the enemy’s worldview and perspective and working to accommodate it, instead of working on various fronts — not just the military one — to show why it is wrong and should be opposed.
Of course, to that Petraeus and his ilk would likely respond: “Well, we are not at war with Islam or the Qur’an, and so to burn the book is a needless provocation.”
This ignores, however, the war that the Organization of the Islamic Cooperation (OIC) and other Muslim groups are waging today against the freedom of expression. This also ignores the ways in which Islamic jihadists use the Qur’an to justify violence and win recruits.
Without approving of the burning, Petraeus should have defended Jones’ freedom of expression, and used the burning as a teaching moment in Afghanistan. Petraeus should have said:
We are going to defend our vision of society no matter what you bring against us. The U.S. will always defend American citizens who are exercising their Constitutional freedoms.
The OIC’s effort to compel the West into censoring itself regarding criticism of Islam is going very well.
In the wake of the jihad attack on our free speech event in Garland, Texas last year, there were widespread condemnations of our event for daring to “provoke” Muslims. After the Danish Muhammad cartoon riots and the massacre of the Charlie Hebdo Muhammad cartoonists, mainstream media outlets all over the West refused to publish the cartoons in solidarity with the victims and in defense of the freedom of speech. Instead, they opted to publish transparently hypocritical explanations of how they were declining to publish the cartoons out of “respect” for Muslims and Islam.
The lesson of all this is one that no less a figure than General Petraeus has imbibed and is now propagating himself: Muslims don’t like when we say we should stop Muslim immigration for awhile, and they join the jihad. So we must stop saying it so that they won’t join the jihad.
In reality, this argument will only encourage them to tell us they’re joining the jihad because of other things we do, because they now have proof this tactic works. They are in fact already doing this. In the wake of violent intimidation by Muslims, Petraeus is saying that the West’s proper response is to give those violent Muslims what they want. Conform our speech to suit them.
If we take Petraeus’ advice, it will not result in less jihad, as he claims, but more. More aggressive Muslim demands on the U.S., more rage, and more “revenge.” Petraeus is giving the West a recipe for setting the world on fire even more than it is now.
Migrant Rape Epidemic Reaches Austria
May 5, 2016Migrant Rape Epidemic Reaches Austria, Gatestone Institute, Soeren Kern, May 5, 2016
♦ A 20-year-old asylum seeker from Iraq confessed to raping a 10-year-old boy at a public swimming pool in Vienna. The Iraqi said the rape was a “sexual emergency” resulting from “excess sexual energy.”
♦ Those who dare to link spiraling crime to Muslim mass migration are being silenced by the guardians of Austrian multiculturalism.
♦ According to data compiled by the Austrian Interior Ministry, nearly one out of three asylum seekers in Vienna was accused of committing crimes in 2015. North African gangs fighting for control over drug trafficking were responsible for roughly half of the 15,828 violent crimes — rapes, robberies, stabbings and assaults — reported in the city during 2015.
♦Austria received 90,000 asylum requests in 2015, the second-highest number in the EU on a per capita basis, but this pales in comparison to what may lie ahead. Interior Minister Wolfgang Sobotka warned last month that up to one million migrants are poised to cross the Mediterranean from Libya to Europe.
The brutal gang rape of a woman by three Afghan asylum seekers in central Vienna on April 22 has shocked the Austrian public and drawn attention to a spike in migrant-related rapes, sexual assaults and other crimes across the country.
The migrant crime wave comes as the anti-immigrant Freedom Party of Austria (FPÖ) has surged in opinion polls. The party’s candidate, Norbert Hofer, won the first round of Austria’s presidential elections on April 24, and is on track to win the presidency in the second round, run-off election scheduled for May 22.
The three Afghans — two 16-year-olds and one 17-year-old — followed the woman, a 21-year-old exchange student, into a public restroom at the Praterstern train station, one of the main transportation hubs in Vienna. One of the migrants held the woman down while the other two took turns raping her.
A passerby called the police after she heard the woman screaming. By the time police arrived, the men had gone. The suspects, who were arrested as they were attempting to flee the station, do not speak German. Through an interpreter, the migrants told police they were drunk and do not remember carrying out the crime.
If convicted, they face a maximum sentence of seven-and-a-half years in prison. Due to the lenient nature of the Austrian judicial system, however, they may end up spending only two years behind bars, according to local observers.
It is also unlikely that the migrants will be deported: according to European law, sending them back to Afghanistan would be a violation of their human rights. Instead, observers say, the Afghans will qualify for Austrian social welfare benefits — €830 ($950) per month plus free healthcare — and probably for the rest of their lives become wards of Austrian state.
The assault in Praterstern is one of a growing number of migrant sex crimes in Austria (other migrant rapes and sexual assaults are included in the appendix below):
- A 20-year-old asylum seeker from Iraq confessed to raping a 10-year-old boy at a public swimming pool in Vienna. The Iraqi said the rape was a “sexual emergency” resulting from “excess sexual energy.” The man, who left his wife and child behind in Iraq, said he had been unable to control his libido because he had not had sexual relations since arriving in Austria in September.
- An 18-year-old asylum seeker from Afghanistan was sentenced to 20 months in prison for raping a 72-year-old woman in Traiskirchen. “First he beat the woman black and blue, then he raped her, and then he took her underwear as a trophy,” local police said. In addition to a lenient sentence, the man will be allowed to remain in Austria and, after he leaves prison, collect social welfare benefits.
- A 20-year-old asylum seeker from Afghanistan was arrested after he coerced 13-year-old girl from the town of Korneuburg repeatedly to have sex with him. The man, who was living in an asylum shelter in Hollabrunn, first established contact with the girl over the Internet. Each time they met in person, he verbally threatened her until she agreed to have sex. The man was arrested after the girl told her parents about the relationship, which had been going on for more than three months.
- Mobs of Arab migrants sexually assaulted dozens of women in Vienna, Salzburg andInnsbruck on New Year’s Eve. The sex attacks, known in Arabic as taharrush (“harassment”), were similar to those carried out that day by North African migrants in Cologne, Germany and other cities. Police initially denied that the attacks had taken place, but later admitted to lying, purportedly to protect the privacy of the victims.
Those who dare to link spiraling crime to Muslim mass migration are being silenced by the guardians of Austrian multiculturalism.
In April, for example, the Austrian Press Council (Presserat) — a group that enforces a politically correct “code of ethics” to ensure that Austrian media outlets toe the line of state-sanctioned multiculturalism — censured the left-leaning magazine, Falter, for “blanket discrimination” against Muslims.
The magazine’s editors — otherwise faithful proponents of European multiculturalism — appear to have had enough of migrants raping their way through Europe with virtual impunity. For the January-February 2016 edition, Falter’s cover featured a black and white drawing of five “light skinned” European women surrounded by large numbers of “dark skinned” Arab males. The image evoked images of the taharrush assaults in Cologne.
In a three-page “decision,” the Presserat ruled that the image violates the “code of ethics” because it amounts to “blanket slander and discrimination” against Arab men:
“The men are all portrayed with the same fierce-looking facial expression, dark hair and noticeably dark eyebrows. In this way — in the context of the attacks in Cologne — the artist is constructing a prototype of men from North Africa, i.e., the Arab world. The uniformity of the image suggests that, rather than portraying individuals, it depicts a homogenous group whose members all behave in the same way.
“Therefore, readers could be left with the impression that the sexual assaults in Cologne were not the acts of individual persons or person groups, but that such conduct is typical for men from North Africa, i.e., the Arab world. The image could leave the impression that all North Africa men who are here in Europe fail to conduct themselves correctly vis-à-vis women.”
The editors of Falter defended themselves against accusations of racism:
“The fact is that North Africans were overwhelmingly responsible for the assaults in Cologne. This is what took place and we should be allowed to represent it as such.”
Vienna is the epicenter of migrant crime in Austria. According to data compiled by the Austrian Interior Ministry, nearly one out of three asylum seekers in Vienna was accused of crimes in 2015. Of the nearly 21,000 officially approved asylum seekers in the capital, 6,503 were known to have committed crimes in 2015, a jump of nearly 50% over 2014. The data shows that 2,270 of the criminals were under the age of 20, a 72% jump over 2014. Seven were under age nine, while 31 were under age 13.
According to Vienna Police Chief Gerhard Pürstl, North African gangs fighting for control over drug trafficking were responsible for roughly half of the 15,828 violent crimes — rapes, robberies, stabbings and assaults — reported in the city during 2015.
The area around the Praterstern station, where the exchange student was raped, has become overrun by shiftless migrants from Afghanistan and North Africa who are selling drugs, fighting turf battles and assaulting female passersby. Police were dispatched to the area a total of 6,265 times in 2015, or an average of 17 times a day, according to local media. But local authorities appear unable or unwilling to restore order to the area.
The area around Praterstern train station in Vienna is overrun by shiftless migrants from Afghanistan and North Africa who are selling drugs, fighting turf battles and assaulting female passersby. Police were dispatched to the area 6,265 times in 2015, or an average of 17 times a day.
The head of the Austrian Police Union, Hermann Greylinger, estimates that Vienna needs around 1,200 more police officers in order to establish order in the capital:
“If we are allowing in our country 111,000 migrants, few of whom have had background checks, then clearly the police must be massively increased. Almost all asylum claimants are moving to Vienna. We now have more migrants than the population of the city of Salzburg, the fourth-largest city in Austria.”
Austria’s migrant crime problem is being exacerbated by an extremely lenient criminal justice system. On May 4, for example, a 21-year-old migrant from Kenya randomly killed a 54-year-old woman on a busy street in Vienna by hitting her over the head with an iron bar. It soon emerged that the Kenyan was well known to city police: since arriving in Austria in 2008, he had committed at least 18 previous crimes — including dealing drugs, attacking police officers and hitting someone over the head with an iron bar — but he has repeatedly been set free.
Given the growing insecurity, it comes as no surprise that Austrian voters are looking for a change in political direction.
In what amounts to a political earthquake, Freedom Party (FPÖ) candidate Norbert Hofer won 36% of the vote in the first round of Austria’s presidential election on April 24. Hofer — who has campaigned on a platform calling for strict limits on immigration and tough rules for asylum seekers — defeated all of the other candidates, including those from the two governing parties, the Social Democrats and the Austrian People’s Party, which have dominated Austrian politics since the end of World War II.
Hofer, who says that as president he will be the “protector of Austria,” is now on track to defeat the Green Party’s Alexander Van der Bellen, a 72-year-old economist who is opposed to limits on immigration, in a run-off ballot to be held on May 22.
Hofer’s meteoric rise is focusing the minds of the establishment parties. On April 27, just three days after Hofer’s electoral victory, the Austrian Parliament adopted what may be one of the toughest asylum laws in Europe.
Under the new law, Austria will declare a “state of emergency” on the migration crisis. This will allow Austrian authorities to assess asylum claims directly at the border. Only asylum seekers with immediate family members already in Austria, or those who can prove they are in danger in neighboring transit countries, will be allowed to enter the country. Other migrants will be turned away. The new law also limits any successful asylum claim to three years.
Interior Minister Wolfgang Sobotka said the new law is needed to stem the flow of migrants and refugees: “We cannot shoulder the whole world’s burden.”
Austria received 90,000 asylum requests in 2015, the second-highest number in the European Union on a per capita basis, but this pales in comparison to what may lie ahead. In a radio interview on April 28, Sobotka warned that up to one million migrants are poised to cross the Mediterranean Sea from Libya to Europe.
Appendix
Sexual Assaults and Rapes by Migrants in Austria, January-April 2016.
Gatestone Institute has reported about the migrant rape epidemic in Germany and Sweden. The problem has now spread to Austria. Following are a few cases from the first four months of 2016:
April 29. A 35-year-old migrant from Algeria attempted to rape a woman at a bus stop in Linz. The man beat the woman unconscious, but not before she broke his nose. He was arrested after he went to a local hospital seeking medical attention. It later emerged that the Algerian has a long criminal record, including other attempted rapes, but cannot be deported because Algeria will not take him back.
On April 25, Kronen Zeitung, the largest newspaper in Austria, reported that an “Arabic-looking man” attempted to rape a 27-year-old woman at a bus stop in Vienna. “All he could say was sex, sex, sex,” the woman said. The man pulled a condom out of his pants pocket and then dropped his trousers. “I screamed as loud as I could,” the woman said, “until the man ran away.” She said that city police have been wholly uninterested in her case: “They have not even asked me for my name.” After local media reported on her case, police issued an apology and blamed their failure to take her seriously on a “regrettable misunderstanding.”
April 24. An unidentified migrant raped a 19-year-old woman in Eisenstadt.
April 22. Three asylum seekers from Afghanistan gang-raped a 21-year-old woman at a train station in Vienna.
April 22. A 17-year-old asylum seeker from Afghanistan attempted to rape a 20-year-old woman in Graz.
April 21. A 17-year-old asylum seeker from Afghanistan sexually assaulted a 19-year-old woman on a train in Grieskirchen. The train’s conductor intervened after he heard the woman scream. The Afghan told police that the woman was lying and demanded an apology.
April 20. Two North African migrants sexually assaulted a woman in front of the main train station in Salzburg. When a 26-year-old passerby attempted to intervene, the migrants punched and kicked him so hard that he was rushed to a nearby hospital. One of the attackers is a 31-year-old asylum seeker from Morocco. The other suspect remains at large.
April 15. A 42-year-old migrant from Slovenia was arrested for attempting to sexually assault two 18-year-old women in Leibnitz.
April 13. An “Arab looking” man sexually assaulted three women at a bus stop in Vienna.
March 24. Two Afghan migrants were arrested for raping a 20-year-old woman in Wels.
March 21. A migrant from North Africa assaulted a 27-year-old woman on a packed subway train in Vienna. The man began touching the woman on her hands. When she got up to find another seat, the man grabbed her and began kissing her on the mouth. Police told the woman there was nothing they could do because kissing does not qualify as sexual assault.
March 12. A 16-year-old asylum seeker from Libya attempted to kidnap and rape two women inVienna. After the three met on a subway train, the Libyan promised to take the women to a nightclub. He took them instead to an apartment where he attempted to lock the women in the basement and rape them. One of the women escaped and called the police.
March 8. A 20-year-old asylum seeker from Afghanistan was observed pointing to his genitals in front of a seven-year-old girl at a public swimming pool in Vienna. The pool director and a swimming instructor held the man until police arrived. The police let him go.
March 6. A “foreign looking” man sexually assaulted a 37-year-old woman at a public swimming pool in Klagenfurt after she intervened to prevent him from molesting her four-year-old boy.
February 25. A “southerner” sexually assaulted two teenage girls at a shopping mall inInnsbruck.
February 22. An 18-year-old migrant from Afghanistan was arrested for raping a 52-year-old woman in Innsbruck.
February 14. Six migrants sexually assaulted a 49-year-old woman on a subway in Vienna. Two of the men, an 18-year-old asylum seeker from Afghanistan and a 23-year-old asylum seeker from Iraq, were arrested as they tried to exit the station. The other four remain at large.
February 11. A 33-year-old migrant from Iran masturbated in front of female patrons at a public swimming pool in Linz.
February 8. A 22-year-old migrant from Macedonia identified only as Ibrahim J. was arrested inVienna for sexually assaulting more than 20 women in Vienna and other parts of Austria. Among other crimes, the man is accused of raping a 15-year-old girl.
February 6. A group of 28 male asylum seekers sexually harassed female patrons at an outdoor ice skating rink in Stockerau. The migrants then attacked security guards who tried to intervene. Police were needed to restore order.
February 4. Six “southerners” assaulted a 53-year-old woman in front of a grocery store in Spittalafter she refused to give them money.
February 3. Three migrants sexually assaulted a 16-year-old girl at a streetcar stop in Leonding. One of the men held the girl down while the other two took turns assaulting her.
January 26. A 24-year-old asylum seeker from Gambia raped and murdered a 25-year-old American woman in Vienna. The woman from Colorado, who was working as an au pair (nanny), had given the man, Abdou I., shelter in her apartment. He had fled his asylum shelter because his asylum request was denied and he feared being deported. After the murder, the man fled to Switzerland, where he was arrested after police traced his cellphone. It later emerged that he was wanted in Germany for sexually assaulting an underage girl.
January 23. A migrant from Macedonia attempted to rape a 21-year-old woman in Vienna. The man made eye contact with the woman on a subway and followed her after she got off the train.
January 16. A 21-year-old asylum seeker from Afghanistan raped an 18-year-old woman at the Prater, a large public park in Vienna.
January 10. A 29-year-old asylum seeker from Afghanistan tried to molest a six-year-old boy at a public swimming pool in Linz. The mother of the child said: “I noticed six migrants enter the building. Two of them sat down at the edge of the pool for children. One of them began stimulating his genitals while flirting with my youngest child.”
January 1. Mobs of Arab men sexually assaulted at least 24 women in Vienna, Salzburg and Innsbruck.
Poetry in Erdogan’s Turkey: Jihad in, Satire out
April 26, 2016Poetry in Erdogan’s Turkey: Jihad in, Satire out, Clarion Project, Uzay Bulut, April 26, 2016
Turkish President Recep Tayyip Erdogan (left) reads a poem about violent jihad in May, 2015, at a public opening ceremony in the province of Siirt. The Turkish government has called a satirical poem about Erdogan by German comedian Jan Bohmermann (right) a ‘serious crime against humanity.’
On March 8, the Turkish Minister of Finance Naci Agbal read verses from a poem titled Amentu (“I believe”) by Ismet Ozel. The verses recall the Turkish -Greek war in 1920s in Anatolia and refer to the Greeks as kafirs (infidels).
“The adhan (call to prayer) is no longer heard. The cross has been erected on minibars (mosque pulpit),
The kafir Greek has flown his flag on mosques, on everywhere
Then come, my brother, join our hands altogether
Let’s explode the bombs and silence the [church] bells everywhere.”
While the finance minister of Turkey, a country that fancies itself as a candidate for EU membership, read these verses during his speech at Turkey’s parliament, the Turkish prime minister, Ahmet Davutoglu, met with his Greek colleague, Alexis Tsipras, in Izmir and told him, “Let’s remove the word ‘war’ from our relations.”
Apparently, the poem which openly calls for “exploding the bombs and silencing the [church] bells everywhere” is perfectly fine according to Turkish-Islamic standards. No state authority or prosecutor has demanded the minister be brought to account for reading it.
At the same time, the satirical, obscene poem read by the German comedian, Jan Bohmermann, which was critical of Turkish President Recep Tayyip Erdogan, however, put the Turkish government in an extreme state of rage.
On March 31, Bohmermann “offered to illustrate impermissible ‘abusive criticism,’ saying, ‘You’re not allowed to do this,’ and read the poem on German TV. Besides its crude sexual references, the piece accused Erdogan of repressing minorities and mistreating Kurds and Christians,” reported Reuters.
If there were a normal government in Turkey ruled by somewhat democratic people, the poem by the German artist would never be a matter of such a frantic debate.
Some people would just laugh at it, others would be disturbed. Some would think it was an intriguing example of artistic expression; others would think it was done in poor taste. Wise ones in Turkey would probably try to learn lessons from it: “Why is that artist criticizing or even mocking us like that? Maybe we are at fault and we should change our ways.” All in all, the poem would probably be in the news for a few days, and then be mostly forgotten.
But above all, the artist would never be exposed to any criminal prosecution for reading a poem that contained profanity but that did not call for violence in any way, shape or form.
The Turkish government authorities could have as well ignored the poem and focused on the real problems of the country – including why the perpetrators who sell Yazidi women in the southeastern province of Gaziantep, Turkey were recently acquitted of any crime.
In December, 2015, the German NDR and SWR TV channels produced footage documenting the slave trade being conducted by the Islamic State (ISIS) through a liaison office in the province of Gaziantep in Turkey, near the border with Syria.
On April 17, 2016, the Turkish newspaper Hurriyet reported that the Gaziantep police department had raided the said office and found $310,000, many foreign (non-Turkish) passports and 1,768 pages of Arabic receipts that demonstrate the transfer of millions of dollars between Turkey and Syria.
Six people were brought to court for their involvement in crimes including “being members of an armed terrorist organization.” But the complainant, the Gaziantep Bar Association, was not even invited to attend the hearings that lasted for only 16 days.
“We learnt the ruling accidentally. The court made the decision of acquittal without looking into the documents found by police,” said Bektas Sarkli, the head of the Gaziantep Bar Association, adding that they will go for an appeal.
Apparently, in Turkey, selling Yazidi women and children is not a very big deal. The real “crime,” according to the Turkish government, is the poem of Bohmermann.
Numan Kurtulmus, the deputy Prime Minister of Turkey, and the spokesperson of the government, called the poem a “serious crime against humanity.”
The comedian, who now stands accused of “insulting a foreign leader,” a crime in Germany, could face jail time for reciting a satirical poem on German television. The “sensitive” Turkish government prefers to prosecute those who recite “offensive” poems, but not the ISIS members who sell Yazidi women and children.
Erdogan, too, made a complaint against Bohmermann as a private person on charges of “being insulted by the poem.”
Ironically, in 1999, Erdogan, then mayor of Istanbul, spent four months in jail after a conviction for religious incitement through a poem he publicly read. The poem by the pan-Turkic author Ziya Gokalp (1876 – 1924) had an overtly violent message:
“The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.”
In July, 2011, Erdogan, who was then prime minister, read the same verses at Turkey’s parliament.
In May, 2015, at a public opening ceremony in the province of Siirt, President Erdogan read the poem once more (see video below) – this time together with his supporters.
https://www.youtube.com/watch?v=p4vY30O83Go
The poem openly called for jihad – but according to the Islamic ideology, if violence will bring about the Islamization of the victims or their descendants, it is not criminal.
Many Islamists do not see jihad as a crime. For their scriptures openly command them “to chop off heads and fingers and kill infidels wherever they may be hiding.”
Historically and today, the expansionist Islamist raids against non-Muslim peoples are accompanied by mass murders, mass rapes, sex slavery, forced conversions, looting, plundering, mass deportations and so on.
Hence, what the rest of the world would describe as “genocide,” “massacre,” “terrorism” or “ethnic cleansing,” many Islamists describe as “righteous” ways of spreading Islam and of liberating “infidel” lands as well as a good deed (halal) that will open the “doors of Heaven.”
The problem in general seems to be that according to the Islamist mindset, anything inside Islamic scriptures or sharia law such as beating, raping, throat-slitting, beheading, crucifying or selling women as sex slaves is acceptable and not a crime.
But anything outside sharia such as Christmas, a satirical poem, a cartoon of Mohammad and free speech is a crime and must be dealt with by the full force of the law.
The key point is to see the enormous differences between the Islamist ideology — which aims for supremacism, global caliphate and death to or subjugation of non-Muslims — and Western civilization, which protects and even encourages intellectual dissent, free expression and human freedom.
Under German law, prosecutions for insulting a foreign leader can only take place with the express permission of the German government. Although there are currently attempts to pass a bill to abolish the law before Bohmermann’s case can come to court, the Merkel government decided to allow the prosecution to take place.
Sadly, Germany chose to disregard this gigantic civilizational difference and has taken a noxious step to kneeling down to the stealthy threats of Islamists.
The Death of Free Speech: The West Veils Itself
April 26, 2016The Death of Free Speech: The West Veils Itself, Gatestone Institute, Giulio Meotti, April 26, 2016
♦ The West has capitulated on freedom of expression. Nobody in the West launched the motto “Je Suis Avijit Roy,” the name of the first of the several bloggers butchered, flogged or jailed last year for criticizing Islam.
♦ Germany’s Chancellor Angela Merkel, sided with the Turks. She condemned the German comedian’s poem, called it a “deliberate insult,” then approved the filing of criminal charges against him for insulting the Turkish president.
♦ The West is veiling its freedom of speech in the confrontation with the Islamic world: this is the story of Salman Rushdie, of the Danish cartoons, of Theo van Gogh, of Charlie Hebdo.
♦ Iran’s foreign minister, Javad Zarif, just released an interview with Italy’s largest newspaper, Il Corriere della Sera, where he suggested a kind of grand bargain: We Iranians will discuss with you our human rights situation, if you Europeans suppress freedom of expression on Islam.
Last week, Nazimuddin Samad sat at his computer at home and penned a few critical lines against the Islamist drift of his country, Bangladesh. The day after, Samad was approached by four men shouting “Allahu Akbar!” (“Allah is great!”) and hacked him to death with machetes.
These killings have become routine in Bangladesh, where many bloggers, journalists and publishers are being killed in broad daylight because of their criticism of Islam. There is a hit list with 84 names of “satanic bloggers.” A wave of terrorism against journalists reminiscent of that in Algeria, where 60 journalists were killed by Islamist armed groups between 1993 and 1997.
But these shocking killings have not been worth of a single line in Europe’s newspapers.
Is it because these bloggers are less famous than the cartoonists murdered at Charlie Hebdo? Is it because their stories did not come from the City of Light, Paris, but from one of the poorest and darkest cities in the world, Dhaka?
No, it is because the West has capitulated on freedom of expression. Nobody in the West launched the motto “Je Suis Avijit Roy,” the name of the first of these bloggers butchered last year.
From Bangladesh, we now receive photos of writers in pools of blood, laptops seized by police looking for “evidence” and keyboards burned by the Islamists. We receive images reminiscent of the riots in Bradford, England, over Salman Rushdie’s The Satanic Verses in 1989, ten years after the Ayatollah Khomeini had revolutionized Iran into a stronghold of Islamic extremism.
Yet the stories of these bloggers from outside Europe remain shrouded by a ghastly transparency, as if their death has been only virtual, as if the internet had become their grave, as if these fallen bloggers did not deserve the virality of social networks.
There is also the case of Raif Badawi, in Saudi Arabia, sentenced to 1,000 lashes, ten years in jail and a fine of $270,000 for blogging thoughts such as, “My commitment is…to reject any repression in the name of religion…a goal that we will reach in a peaceful and law-abiding way.” The lashing order added that he should be “lashed very severely.” In addition to that, Badawi’s human rights lawyer, Walid Abu al-Khayr, was sentenced on July 6, 2014, to 10 years in prison. He was accused of: “inciting public opinion,” “disobedience in matters of the sovereign,” “lack of respect in dealings with the authorities,” “offense of the judicial system,” “inciting international organizations against the Saudi kingdom” and, finally, for having founded illegally, or without authorization, his association “Monitor of Human Rights in Saudi Arabia.” He was also forbidden to travel for fifteen years after his release, and fined 200,000 riyals ($53,000) according to Abdullah al-Shihri of the Associated Press.
Also in Saudi Arabia, in a clear violation of international law, according to Amnesty International, on March 24, the journalist Alaa Brinji was sentenced to five years in prison, an eight year travel ban and a fine of $13,000 for a few tweets allegedly “insulting the rulers,” inciting public opinion,” and “accusing security officers of killing protestors in Awamiyya,” the kingdom’s eastern province where the oil fields and the Shiites are.
Unfortunately, Western governments never raise Badawi’s case when they visit Saudi Arabia’s rulers, and turn a blind eye to the way this country treats its own citizens.
Look also at what happened not in the poor and Islamic Bangladesh, but in the wealthy and secularized Germany, where a comedian named Jan Böhmermann mocked and insulted Turkish president Recep Tayyip Erdogan on a television show. The prosecutor of Mainz just opened a case against Böhmermann under paragraph 103 of the German Penal Code, which provides up to five years in prison for insulting a foreign head of state. Chancellor Angela Merkel sided with the Turks. She condemned the comedian’s poem, called it a “deliberate insult,” then approved the prosecution against him.
Meanwhile, the German public television station, Zdf, removed the video from their website, and Böhmermann raised the white flag by suspending his show. The comedian, after Islamist death threats, got police protection.
The West is veiling its freedom of speech in the confrontation with the Islamic world: this is the story of Salman Rushdie, of the Danish cartoons, of Theo van Gogh, of Charlie Hebdo.
Theo van Gogh (left) was murdered by an Islamist because he made a film critical of Islam. Salman Rushdie (right) was lucky to stay alive, spending many years in hiding, under police protection, after Iran’s Supreme Leader ordered his murder because he considered Rushdie’s novel The Satanic Verses “blasphemous.”
A few weeks ago, at Rome’s Capitoline Museum, a famous repository of Western antiquities, the government of Italy called for “respect” for the sensibilities of Iran’s President Rouhani and placed large boxes over nude sculptures.
Iran’s foreign minister, Mohammed Javad Zarif, just released an interview with Italy’s largest newspaper, Il Corriere della Sera, where he suggested a kind of grand bargain: We Iranians will discuss with you our human rights situation, if you Europeans suppress freedom of expression on Islam: “Human rights are reason for concern for everyone,” Zarif said. “We are ready to dialogue. We shall make our observations on alienation of the Muslim communities in many European societies, or how freedom of expression is abused to desecrate the symbols of Islam.”
And that is exactly what is happening right now — of course with no mention of how freedom of speech or human rights are abused in “many Muslim societies.” Or how violent repression there “is abused to desecrate the symbols of the free world.”
The Iranian ayatollahs recently added to the bounty on the head of Salman Rushdie. And as it happened with Saudi Arabia’s or Bangladesh’s bloggers, nobody in Europe protested and Mrs. Merkel has been willing to abandon the German comedian to the autocratic Turkish Islamists.
In Pakistan, a Christian woman, Asia Bibi, is now fighting for her life in prison, where, condemned to death for “blasphemy,” she awaits her fate. European public opinion, which is always generous in rallying against “the persecution of minorities,” did not fill the streets and the squares to protest Asia Bibi’s imprisonment.
Further, for Europe’s journalists and writers, it has become increasingly difficult to find publishers. This is true of, for instance, Caroline Fourest, author of the French book Eloge du blasphème. “The treatment of her work by the publishing industry shows how much has been lost” wrote the British journalist, Nick Cohen. “No Anglo-Saxon publisher would touch it, and only fear can explain the rejection letters.”
“No American or British publisher has been willing to publish the book” Mrs. Fourest told this author. “‘There is no market for this book’, I was repeatedly told, to justify their desire not to touch something explosive. It was an important project which Salman Rushdie tried to sponsor with his own publishing houses. It is alarming because more and more I see that my colleagues behave as useful idiots.”
Europe is also suppressing freedom of expression for the very few moderate Islamic voices. On January 31, 2016, an Algerian writer named Kamel Daoud published an article in the French newspaper Le Monde on the events of New Year’s Eve in Cologne, Germany. What Cologne showed, says Daoud, is how sex is “the greatest misery in the world of Allah.”
A few days later, Le Monde ran a response by sociologists, historians and anthropologists who accused Daoud of being an “Islamophobe,” Jeanne Favret-Saada, an orientalist at the École Pratique des Hautes Études, wrote that Daoud “spoke as the European far-right.” Daoud has been defended only by a few other Arab writers exiled in Europe.
The affair is the mirror of Europe’s forsaking freedom of expression: a great Arab writer expresses precious truths and the mainstream European media and intellectuals, instead of protecting Daoud while Islamists threatened him with death, press the novelist to choose silence.
Dutch Newspaper Publishes Front Page Cartoon Mocking Erdogan After The Arrest Of Dutch Journalist
April 26, 2016Dutch Newspaper Publishes Front Page Cartoon Mocking Erdogan After The Arrest Of Dutch Journalist, Jonathan Turley’s Blog, Jonathan Turley, April 26, 2016
Erdogan (like Vladimir Putin) is the face of modern authoritarianism — promising prosperity in exchange for the dismantling of basic civil liberties. The question is whether the West will rally to the side of free speech in time to stop these leaders from returning the world to the age of criminalized speech and censorship.
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As Western leaders like Angela Merkel cave into the authoritarian demands of Turkish President Recep Tayyip Erdogan in crushing free speech, journalists and cartoonists are fighting back. After a Dutch journalist was arrested in Turkey this weekend for allegedly insulting President Recep Tayyip Erdogan, the most-read newspaper in the Netherlands threw down the gauntlet and published a front-page editorial cartoon that shows Erdogan as an ape crushing Europe’s free speech. Since Erdogan demands the prosecution of journalists even outside of Turkey who insult him, the publication could force another confrontation with the aspiring dictator. In the meantime, the West (including the United States) continue to prop up Erdogan as he destroys secular government in Turkey, arrests journalists, and denies the most basic forms of free speech.
The cartoon, entitled “the long arm of Erdogan” was published by the populist daily De Telegraaf, has an ape with Erdogan’s face squashing a woman who appears to be Ebru Umar, the Dutch writer who was arrested in Turkey on Sunday. In the cartoon, the Turkish president is standing on a rock labeled “Apenrots” — a Dutch term meaning “monkey rocks” that is used to refer to the Dutch Foreign Ministry but can also refer to a place where one dominant individual holds power.
It will now to interesting to watch whether the government follows Merkel’s lead in profusely apologizing to Erdogan for the exercise of free speech and/or attempts to bring charges of some kind in the case. The problem for Western leaders who have been leading the rollback on free speech is that citizens are beginning to see the implications of the loss of this defining right for Western Civilization. We have previously discussed the alarming rollback on free speech rights in the West, particularly in France (here and here and here and here and here and here) and England ( here and here and here and here and here and here and here and here and here and here). Much of this trend is tied to the expansion of hate speech and non-discrimination laws. We have seen comedians targeted with such court orders under this expanding and worrisome trend. (here and here).
Erdogan (like Vladimir Putin) is the face of modern authoritarianism — promising prosperity in exchange for the dismantling of basic civil liberties. The question is whether the West will rally to the side of free speech in time to stop these leaders from returning the world to age of criminalized speech and censorship.




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