Posted tagged ‘Cultural correctness’

Anger, Honor and Freedom: What European Muslims’ Attack On Speech Is Really About

June 30, 2016

Anger, Honor and Freedom: What European Muslims’ Attack On Speech Is Really About, Investigative Project on Terrorism, Abigail R. Esman, June 30, 2016

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Indeed, much of the Muslim violence in Europe is about exactly this: intimidating non-Muslims into a fearful capitulation, where words like “I hate Muslims” and drawings of Mohammed become extinct because the Muslim communities insist that it be so. It is about forcing Westerners to rearrange their lives, their culture, to accommodate the needs and values and culture of Islam. It is about control, and the power over freedom. And it is about creating a culture in which honor is injured by words and restored through violence and terror.

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“Clash of civilizations,” some say. Others call it the “failure of multiculturalism.” Either way, the cultural conflicts between some Muslims and non-Muslims worldwide continue to play out as Western countries struggle to reconcile their own cultures with the demands of a growing Muslim population.

But herein lies the problem: in many ways, the two cultures are ultimately irreconcilable. There is no middle ground. And hence, the conflicts and the tugs-of-war continue.

Over the past two months, the events surrounding controversial Dutch columnist Ebru Umar have encapsulated that “clash” at its core, a salient metaphor for the tensions, particularly in Europe, between the West’s Muslim populations and its own. More, they illuminate the enormity of the problems we still face.

Umar is no stranger to the spotlight, or to the wrath of Dutch Muslims who read her many columns, most of them published in the free newspaper, Metro. For years, the Dutch-born daughter of secular Turkish immigrants has raged against the failure of other Dutch-born children of immigrants, mostly Moroccan, to assimilate into the culture of their birth. She loudly condemns Dutch-Moroccan families for the shockingly high rates of criminality and violence among Dutch-Moroccan boys – as much as 22 times the rate of Dutch native youth – a phenomenon she ascribes to their Islamic upbringing and their parents’ refusal to allow their children to mingle among the Dutch.

But her critiques have earned her no converts. Instead, Dutch-Moroccan youth, whom she calls “Mocros,” have regularly taunted her, both online and in the street.

This past April, however, Umar added a new team of enemies to her portfolio: when, in response to Turkish president Recep Tayyip Erodogan’s demand that a German satirist be prosecuted for insulting him on TV, Umar tweeted “f***erdogan,” Dutch Turks turned on her in fury. “How dare you insult our president!” cried these Dutch-born subjects of Holland’s King Willem-Alexander. And while Umar took a brief holiday on the Turkish coast, one such Dutch-Turk turned her in to the police. She was arrested at her vacation home in Kusadasi, and though released the following day, was forbidden to leave the country. The charge: Insulting the Turkish president. It took 17 days before discussions between Holland’s prime minister and Turkish authorities enabled her to return to the Netherlands.

But she could not return home. In her absence, Umar’s home had been burgled and vandalized, the word “whore” scrawled on a stairway wall. Death threats followed her both in Turkey and on her return. When it became clear she could not ever return to the apartment she had lived in for nearly 20 years, she announced on Twitter (Ebru Umar posts constantly on Twitter) that she would be moving out.

Meantime, in Metro and elsewhere, she continued her criticism of Moroccans and, as she herself notes, of Islam overall.

And so it was that on the day Ebru Umar moved out of her apartment in Amsterdam, a group of Dutch-Moroccans in their twenties came to see her off, taunting her with chants: Ebru has to mo-o-ve, nyah nyah.” Though furious, she ignored them – until one of them began to film her loading her belongings into her car. For Umar, being taunted by the very people whose threats had forced her from her home in the first place was bad enough: but this violation of what little privacy remained for her was more than she could take. She grabbed her iPhone and began filming them right back. “Go ahead,” she challenged. “Say it for the camera.”

Scuffles ensued, and soon one of the Moroccans had her iPhone in his hand. The others laughed. Then they ran away. Umar filed a police report and, still smarting, took to Twitter once again: “C**t Moroccans, I hate you,” she posted. “I hate you, I hate you, I hate you, I hate you and I hate your Muslim brothers and sisters, too. F**k you all.” (It is important to note that, however offensive, the expression “c**t Moroccans” is a common epithet in the Netherlands.)

But, hey – she was angry. Her phone had been snatched from her hand in a brutal, aggressive gesture that left her feeling violated and, vulnerable. She had just been forced to leave her home. She had endured prison, a criminal inquiry, and death threats, all at the hands of the same group on whom she now spewed her fury.

Her words may have been harsh or inappropriate, but they were words. She had not struck her tormenters as they filmed her. She did not call for their demise, or strap a bomb around her waist and visit the local mosques.

She took to Twitter and said: I hate you.

“But hate,” she tells me later in an e-mail, “is just an emotion.” And in a column penned more than two years ago, she observed, “Hate me till you’re purple, but keep your claws off me.”

Here is where Ebru Umar’s story becomes the story of the Western world. In response to her words (“I hate you. F*** you”), several Muslims – Moroccans and others – filed charges against her for hate speech. (Though ironically, “I hate you” does not legally qualify as “hate speech.”) Such words are an attack upon their honor, a humiliation: and if there is one thing experts on Arab and Muslim culture will agree on, it is the significance of humiliation and honor in governing their lives. For this, Dutch Moroccan youth threaten Umar on the streets, and have done so, she says, for years: after all, she insults them.

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But in truth, it isn’t just the youth. The broader Muslim community stands by, silent: they do not condemn the youth who taunt her, who rip her telephone from her hands, or post things on the Internet like “We hate you, too – can you please kill yourself?” or “Oh, how I hope she ends up like Theo van Gogh.”

Theo van Gogh, also a controversial columnist, was shot and stabbed to death in 2014 by a radical Dutch-Moroccan Muslim.The commenter wishing her the same fate used the name “IzzedinAlQassam,” the founder of modern Palestinian jihad, and an icon of Hamas leader Khaled Meshaal.

For people like this, it doesn’t matter that Umar – or van Gogh – inflicted no violence, any more than it mattered that the editors of Charlie Hebdo were not violent. It was the insult, the humiliation – to them, to Islam, to Mohammed – that mattered: and an insult, a humiliation, deserves a violent response.

Indeed, much of the Muslim violence in Europe is about exactly this: intimidating non-Muslims into a fearful capitulation, where words like “I hate Muslims” and drawings of Mohammed become extinct because the Muslim communities insist that it be so. It is about forcing Westerners to rearrange their lives, their culture, to accommodate the needs and values and culture of Islam. It is about control, and the power over freedom. And it is about creating a culture in which honor is injured by words and restored through violence and terror.

When Umar says “I hate you,” what she hates, really, isn’t the Moroccans who attacked her or their “Muslim brothers and sisters.” What she hates is this – this effort, this battle over honor and speech and freedom, and this clash between violence and expression, guns and conversation.

“I don’t want Muslims to leave,” she tells me, again by e-mail. “I want them to embrace the Enlightenment, Western society, the Netherlands.” And in turn, she calls on the Dutch to “set rules: no violence in any sense. And stop using culture or religion as an excuse for behavior.”

Ebru Umar’s words. More of us should listen.

No Canada

June 12, 2016

No Canada, PJ MediaDavid Solway, June 11, 2016

(Europe? Obama’s America? Leading or following into the abyss? –DM)

burning_toronto_canada_police_car_banner_6-6-16-1.sized-770x415xcToronto police car torched during the G20 protest on June 26, 2010. Photo by arindambanerjee / Shutterstock.com.

Obamacare architect Jonathan Gruber  may have been tactless when he spoke of the “stupidity of the American voter,” but I suspect he might have trotted out the same insult had he surveyed the West in general or the Canadian electoral scene in particular. After all, Canada, a comparatively peaceable country that regards itself as an “honest broker” in international affairs and a beacon of cultural—and multicultural—enlightenment, is fundamentally no different from other Western countries marching down the Hayek Highway. I have written before of the collective foolishness of a presumably educated nation installing a majority Liberal government to manage its affairs despite the readily available evidence of the social and economic malaise that left/liberal politics have inflicted on Western democracies. A cursory reconnaissance of the U.S., the UK, France, Belgium, Germany, Italy, Spain, the Scandinavian countries and others should have sounded a clear warning to Canadians, or at any rate to anyone still capable of cerebral functioning.

But no. We fell for the media hatefest against the Conservative party and its leader Stephen Harper, while subscribing to our own version of “hope and change” as represented by the jejune and deceptive Justin Trudeau and his troupe of trendy mediocrities strutting on the national stage. How could we have travelled this route? As David Mamet points out in The Secret Knowledge: On the Dismantling of American Culture, we “reject any request for information about the actual mechanics of this ‘Change,’ by referring to ‘Hope’.” Unfortunately, hope is not a policy or a platform, and it is certainly not an expression of a practicable future. It should come as no surprise, then, that electoral promises have been duly and rapidly broken in favor of vanity projects and that a host of destructive policies have been legislated, or are about to be legislated. To take a number of examples:

  • By introducing Bill C-14, the Liberals have reified their advocacy for physician-assisted dying, depriving doctors and health professionals of moral choice on the issue. Claiming a “deep respect” for Parliament, they have nevertheless imposed substantial limits on debating time.
  • Trudeau is eager to engineer a change to our “first past the post” electoral system, replacing it with one of a wide variety of possible reforms, such as ranked ballots, proportional representation and online voting. The proposed reforms, based on vote transferability and leftist coalitions, would both introduce an element of needless complexity into the electoral process and, in Canada’s multiparty system, which leans collectively to the left, virtually ensure a permanent Liberal majority. A transformation this vast should require a national referendum, but Trudeau’s minister of Democratic Institutions—a label straight out of Orwell—cites a Twitter hashtag #electoralreform as sufficient reason to sidestep a plebiscite. The 30-year-old, out-of-her-depth, Afghan-born, newly created Minister Maryam Monsef is hostile to referenda because they supposedly exclude the “marginalized.” As National Postcolumnist Rex Murphy comments, “Evidently, women, people of color, the disabled—build your own list—are allergic to voting in a referendum.” But she is merely doing the bidding of her leader, who intends to strike a committee, in which Canada’s one conservative party will be outnumbered 9 to 3 by left-oriented parties, to determine the best way to implement what is nothing less than a political coup. The Liberals have recently shown signs of relenting on the referendum issue, but the situation reveals their arrogant disregard of the people they presumably answer to.
  • The Liberals deny that they inherited a balanced budget from the previous Conservative government and have now projected a $30 billion debt, sure to increase in the future, that will serve not only as a fiscal drain on the present but as an economic drogue on generations to come.
  • Trudeau eliminated selective income splitting for families, a measure ostensibly intended to deprivilege the “wealthy” and thus burnish the party’s popular image, but obviously designed to work against the traditional family structure by making it more costly to sustain the stay-at-home wife/mother arrangement. Cost, however, is not a personal consideration for Trudeau, as it happens, heir to a multi-million dollar trust fund. The nannies looking after his children will soak the Canadian taxpayer $100,000 per annum. Indeed, when he visited Washington to confer with Obama, he was accompanied by a 44-member entourage consisting of celebrities, fundraisers, in-laws and, of course, the nannies, at taxpayers’ expense.
  • Trudeau has enthusiastically endorsed the feminist agenda and established a gender-balanced cabinet, irrespective of merit or competence. The embarrassing spectacle that Chrystia Freeland, minister of International Trade, made of herself o Bill Maher’s show is no accident. We can expect more of such sophomoric ineptitude in the years ahead. A government that eschews proven or demonstrable talent in favor of gender parity, much like our current universities, and hires or appoints on the basis of sex is monstrously irresponsible.
  • To strengthen their “social justice” credentials as the party for the times, the Liberals, who long ago jumped on the same-sex marriage bandwagon, have, additionally, projected Bill C-16 providing for an up to two-year prison sentence for anyone convicted of fomenting “hate propaganda” against transgenders. The word “hate” clearly furnishes enormous latitude for interpretation and renders critical discourse problematic and even dangerous, now that the Criminal Code is about to be amended. It seems that freedom of expression contracts with every new piece of social legislation, by no means astonishing in a country whose left/liberal Supreme Court has already pronounced that truth is no defense in cases where offense is given to marginalized groups or individuals.
  • No less damaging, Trudeau’s well-documented sympathy for Islam has resulted in the importation of many thousands of so-called “Syrian” refugees, all improperly vetted, who will swell the welfare rolls, glut an already grossly dysfunctional single-payer medical network, further disrupt a progressively concessionary educational system, and create more social havoc in the form of Sharia ghettoes and eruptions of Muslim-inspired violence. Bet on it. As Muslim reformer Tarek Fatah reports in the Toronto Sun, Liberal Senator Grant Mitchell accused him of lying and of Islamophobia (!) when Fatah testified to the Senate about Canadian mosques that feature seditious preaching against secular democracy, about Israel as “useless garbage,” and about the necessity of spilling blood. “While this was unfolding,” he continues, the Trudeau government “had authorized a $200,000 grant to a southern Ontario mosque with links to the Muslim Brotherhood.”

In moving decisively to the left and bringing in programs that will inevitably fray the economic fabric of the country while diluting its traditional substance, Trudeau boasts that “Canada is back”—a slogan, Murphy writes, “that’s saccharine and weirdly jingoistic at the same time,” as if his election were “a victory, not for [the] party—which it was—but for the country itself.” Such hubris is both typical and unforgivable.

Perhaps what is no less troubling is that the cultural sycophancy practiced by the Liberals has now infected the Conservative party, which, despite its objection to Liberal spending and dubious policy initiatives, has, under interim leader Rona Ambrose, slotted the same-sex marriage plank into its party platform. “I think our party got a little more Canadian today,’ Calgary MP Michelle Rempel said after the convention vote. Indeed it did, and that’s a real shame. The Conservatives didn’t stop there. Ambrose has suddenly discovered that she too is a fan of legislation to prohibit criticism of transgenderism; “who you love, how you identify,” she pontificates, “should never be cause for fear or anxiety.” Interestingly, when the Daily Caller asked if she would then support or approve of pedophilia, no reply was forthcoming. By striving to emulate the Liberals as a matter of crass and misguided expedience—as if the Liberal base comprising the general run of leftists, Muslims, aboriginals, journalists, talking heads, environmentalists and global warmists, colonies of indoctrinated students and the entitlement crowd will gratefully change their voting habits—the Conservative party has betrayed its principles and its core constituency.

The real problem, however, is not the political party or the leader in question, but the intellectual laxity of the electorate. Canadians, who have always preened themselves on their moral and intellectual superiority to Americans, in reality merely ape the customs and usages of their neighbors to the south, generally a decade or so later. Mutatis mutandis, we would have flocked to the polling stations to vote for an Obama, a Hillary or a Bernie. The Donald would have been anathema.

Admittedly, there is a rather more modest Trump-like figure on the conservative scene who seems interested in running for the leadership of the party with a view to the 2019 federal election, namely, successful businessman and TV personality Kevin O’Leary. (See CBC’s Dragons’ Den and ABC’s Shark Tank.) Responding to questions about a potential leadership bid, O’Leary said he was not prepared to sit in perpetual Opposition, preferring to wait until he sees whether the party is willing to jettison the political hacks who led it to defeat. “I’m proud of the country,” he continued, but “I’m depressed that it’s not competitive and I see so much incompetence, mediocrity and stupidity when it comes to managing it and I’m just tired of it.” Like Trump, O’Leary is nothing if not confident. “One way or another,” he says, “I’m going to figure out how to fix it.” But in the present narcoleptic milieu his prospects are probably slight.

Ten years hence the country may wake up, as innumerable U.S. citizens appear to be doing today. This is assuming we still have a country that is anything like the country we used to have. Given an oppressive direct and indirect tax structure, the proliferation of “hate speech” laws, the discursive ravages of political correctness, the faux “social justice” agenda, the malignant influence of feminism on business, government, the courts and the academy, the ongoing inroads of Islam into the body politic and the culture at large, the faddish convictions of the intellectual and artistic communities swimming with the brackish tides, and the flaccid surrender of the public to these toxic developments—including the reluctance to seek out and process reliable information, as Mamet intimated—the issue is alarmingly moot.

To arrive at reasonably dependable insights for one’s political thinking, one needs to distrust any single media outlet and take the time to review multiple sources in order to factor out feasible assumptions in making political choices. It takes work, civic dedication and the willingness to pay attention. Laziness is not an option. A rudimentary knowledge of history is also essential. As Thomas Jefferson wrote in a January 6, 1816 letter to Colonel Charles Yancey: “If a nation expects to be ignorant and free…it expects what never was and never will be.” This is true not only of the American republic but of any democratic nation, and Canada is no exception. Lacking a vigilant and enlightened citizenry, there can only be worse to come.

Decree by government decree, the ship of state is listing ever further portside, abetted by the shifting weight to the left of a lumpen public. This is how a once-proud nation must eventually founder. Captivated by a liberal/socialist media consortium and unwilling to do our homework, we have become increasingly sanctimonious and uninformed, denizens of Gruberland. Even hockey may not save us.

Sweden’s Holy War on Children’s Books

May 21, 2016

Sweden’s Holy War on Children’s Books, Gatestone InstituteJudith Bergman, May 21, 2016

♦ Taken to its extremes, the urge to cleanse a culture of elements that do not live up to the politically correct orthodoxy currently in political vogue unsettlingly echoes the Taliban and ISIS credos of destroying everything that does not accord with their Quranic views. The desire “not to offend,” taken to its logical conclusion, is a totalitarian impulse, which threatens to destroy everything that disagrees with its doctrines. Crucially, who gets to decide what is offensive?

♦ The question arises: How much purging and expiation will be needed to render a country’s culture politically correct?

♦ “When we have days of carnivals and music the goal is that these days should be experienced as positive by everyone. The Swedish flag is not allowed as part of carnival dress. … Positive and bright feelings must be in focus. … School photos must obviously be free of national symbols.” — Swedish school in Halmstad.

♦ Rome covered up its classical nude statues for a visit from Iran’s president, Hassan Rouhani, in January 2016. A decade ago, who would have even imagined such sycophancy?

In 1966, one of Sweden’s most popular children’s writers, Jan Lööf, published Grandpa is a Pirate, an illustrated children’s book, which featured, among other characters, the wicked pirate Omar and the street peddler, Abdullah. The book has been a bestseller ever since, and has been translated into English (as My Grandpa is a Pirate), Spanish, French and other languages. Ten years ago, 100,000 copies of it were even distributed to the Swedish public with McDonald’s Happy Meals, as part of an initiative to support reading among children.

Ah, but those were the days of yesteryear! Now, fifty years later, the book is no longer tolerable. The now 76-year-old author told Swedish news outlets that his publisher recently said that unless he rewrites the book and changes the illustrations, it will be taken off the market. The publisher also threatened to withdraw another of his books unless it is redone: it features an illustration of a black jazz musician who sleeps with his sunglasses on.

Lööf’s publisher, the Swedish publishing giant Bonnier Carlsen, says that it has not yet made a final decision and that it only views the rewriting and re-illustrating of the books as “an option.” There is no doubt, however, that they consider the books in question extremely problematic.

“The books stereotype other cultures, something which is not strange, since all illustrations are created in a context, in their own time, and times change,” said Eva Dahlin, who heads Bonnier Carlsen’s literary department.

“But if you come from the Middle East, for instance, you can get tired from rarely being featured on the good side in literary depictions. Children’s books are special because they are read over a longer period of time and the norms of the past live on in them, unedited. As an adult, one may be wearing one’s nostalgic glasses and miss things that could be seen as problematic by others.”

Dahlin further explained that the publishing house spends a lot of time reviewing older publications, to check if such “problematic” passages occur. She added that the publishing house does not check for only culturally sensitive passages:

“There are many female editors, and therefore we have probably been more naturally aware of gender-biased depictions than these type of questions. But now we have better insights and a greater awareness of these issues.”

1612One of Sweden’s most popular children’s writers, Jan Lööf, was recently told by his publisher that unless he makes his bestselling 1966 book, Grandpa is a Pirate, more politically correct by rewriting it and changing the illustrations, it will be taken off the market

Sweden is no stranger to “literary revisions” of this kind, or other cultural revisions in the name of political correctness. Both Pippi Longstocking and other children’s books have gone through assorted revisions or have even been taken off the market. In the Pippi Longstocking television series, a scene in which Pippi squints her eyes to look Chinese has been edited out altogether, so as not to offend anyone. In 2013, a popular, award-winning Danish children’s book, Mustafa’s Kiosk, by Jakob Martin Strid, was taken off the market in Sweden after complaints on Swedish social media that it was racist and “Islamophobic.” Ironically, the author wrote it in 1998, when he was staying in Indonesia, the world’s most populous Muslim country, as “an anti-racist statement.” Tellingly, the book had been on the Swedish market since 2002 with no complaints. In his response to the criticism, the Danish writer noted that an equal and non-racist society only comes about “when you are allowed to make (loving) fun of everyone.” “I also make fun of Norwegians,” he added.

In 2014, after complaints on Swedish social media that some of its candy was “racist,” the Haribo company decided to change one of its products, “Skipper Mix,” which consisted of candies shaped in the form of a sailor’s souvenirs, including African masks.

The question arises: How much purging and expiation will be needed to render a country’s culture politically correct?

That question raises an even bigger one: How high is the price of political correctness in terms of “cleansing” the past and present of perceived slights, anywhere, to just about anyone?

Taken to its extremes, the urge to cleanse a culture of elements that do not live up to the politically correct orthodoxy currently in political vogue unsettlingly echoes the Taliban and ISIS credos of destroying everything that does not accord with their Quranic views. The desire “not to offend,” taken to its logical conclusion, is a totalitarian impulse, which threatens to destroy everything that disagrees with its doctrines. Crucially, who gets to decide what is offensive?

What begins innocently enough, by taking out passages from books that may hurt someone’s feelings, can end up turning into something far more sinister, as it indeed has in Sweden. Former Swedish Prime Minister Frederik Reinfeldt famously stated in 2014 that Sweden belongs to immigrants, not to the Swedes who have lived there for generations. He thereby communicated that he believes the future of Sweden will be shaped by non-Swedes, showing a curious contempt for his own culture.

This contempt has spread fast throughout official Sweden. In 2014, a Swedish school in Halmstad forbade displaying the Swedish flag, after a student painted his face in the Swedish colors for a carnival. In its new rules, the school specified why:

“Most students look forward to school traditions. When we have days of carnivals and music the goal is that these days should be experienced as positive by everyone. The Swedish flag is not allowed as part of carnival dress. … Positive and bright feelings must be in focus. … School photos must obviously be free of national symbols.”

However, the “precedent” for such rules had already been set ten years prior, in 2004, at a school in Vaargaarda, when two girls had worn printed sweatshirts which happened to display the Swedish flag and the word “Sweden.” They were told that this kind of clothing was not allowed at school. One of the girls told reporters that singing the national anthem had also been forbidden at the school.

In 2012, two members of Sweden’s parliament suggested that statues of the Swedish Kings Carl XII and Gustav II Adolf should be removed, because they represent a time when Sweden was a great military power, “a dark time in our country as well as in other countries, which were affected by Swedish aggression,” as the MPs wrote in the motion. Instead, the MPs suggested, the squares of central Stockholm should be adorned in a way such that they “signal peace, tolerance, diversity, freedom and solidarity.”

In 2013, a Baroque painting of the nude goddess Juno was removed from the restaurant of the Swedish parliament, ostensibly to avoid offense to feminist and Muslim sensibilities.

The above should not be discarded as crazy practices peculiar to Sweden. On the contrary, they present a perfect case-study of the consequences of politically correct culture driven to the extreme.

Indeed, these consequences are already proliferating across the Western world. One particularly noteworthy instance took place when Iranian president Hassan Rouhani visited Rome in January 2016. To prevent Rouhani having “a hormonal shock and ripp[ing] up the freshly signed contracts with our Italian industries,” as one Italian columnist, Massimo Gramellini, wrote, Rome covered up its classical nude statues. Who would have even imagined such sycophancy a decade ago?

In Britain, students have recently campaigned for the removal of symbols of British imperialism, such as a statue of Cecil Rhodes at Oxford University. These students claim the campaign is not only about the statue itself, but that it is “…a campaign against racism at Oxford, of which the Rhodes statue is a small but symbolic part.” Already in 2000, the London Mayor Ken Livingstone suggested that statues of two 19th-century British generals should be removed from Trafalgar Square in London, based on his own ignorance:

“The people on the plinths in the main square of our capital city should be identifiable to the generality of the population. I haven’t a clue who two of the generals there are or what they did. I imagine that not one person in 10,000 going through Trafalgar Square knows any details about the lives of those two generals. It might be time to look at moving them and having figures ordinary Londoners and other people from around the world would know.” The problem with all this, of course, is that most of London’s wealth and greatness in terms of art and architecture is due largely to British colonialism, so the question is just how many buildings would be left standing in the British capital, if one were to take this issue and bring it to its logical conclusion.

The trouble with wanting to scrub the cultural and historical slate clean, as it were, is, of course, that countries cannot just press “delete” on their culture and history. Such a move would entail not just the removal of books, paintings and statues, but a complete purge. Those who truly care for history will know that this experiment has already been attempted, not once but several times over, by the various communist and Nazi movements of the twentieth century. While there is little comparison between those movements and the culture of political correctness, the impulse governing them all nevertheless remains the same: To forge and impose one singular “truth” on everyone, rooting out everything that does not fit the utopian mold. That is neither “diverse” nor “tolerant.”