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The West’s Most Important Ally: Islam’s Dissidents

June 12, 2016

The West’s Most Important Ally: Islam’s Dissidents, Gatestone Institute, Giulio Meotti, June 12, 2016

♦ Today a new Iron Curtain has been erected by Islam against the rest of the world, and the new heroes are the dissidents, the apostates, the rebels, the non-believers and the heretics.

♦ This rapidly growing army of Muslim dissidents is the best liberation movement for millions of Muslims who aspire to practice their faith peacefully without submitting to the dictates of fundamentalists and fanatics.

♦ They are alone against all. Against Islamism which uses Kalashnikovs and against an intellectual terrorism which submits them to media intimidation. Seen as “traitors” by their communities, they are accused by the élites in the West of “stigmatizing.”

♦ We should support them — all of them. Some of the bravest defenders of freedom come from the Islamic regimes. Europe should give financial, moral and political support to these friends of Western civilization, while our disgraced intelligentsia is engaged in slandering them.

Islam, warned the best-selling Algerian novelist, Boualem Sansal, is going to split European society. In an interview with German media, this brave Arab writer painted a vision of Europe subjugated by radical Islam. According to Sansal, the terror attacks in Paris and Brussels are directed at the Western way of life: “You can not even defeat the weak Arab states, so they have brought in fifth columns to bring the West to destroy itself. If they succeed society will fall.”

Mr. Sansal, who has been threatened with death, belongs to a rapidly growing army of Muslim dissidents. They are the best liberation movement for millions of Muslims who aspire to practice their faith peacefully without submitting to the dictates of fundamentalists and fanatics. These Muslim dissidents pursue freedom of conscience, interreligious coexistence, pluralism in the public sphere, criticism of Islam, and respect for the rule of common law. For the Islamic world, their message could be devastating. That is why the Islamists are hunting them down.

It is always individuals, such as Lech Walesa, who make all the difference. The Soviet Union was defeated by only three beings: Ronald Reagan, Pope John Paul II — and the dissidents. When Professor Robert Havemann died in East Germany, few people noticed it. This intrepid critic of the regime was confined under house arrest in Grünheide, guarded by the Stasi. But the old professor never allowed himself to be intimidated. He continued to fight for his ideas.

A hero of Czechoslovak anti-Communism, Jan Patočka, died under grueling police interrogation. Patočka paid the highest price of silencing. His brilliant lectures were reduced to a clandestine seminar. Although unable to publish, he continued to work in a tiny underground apartment.

Hunted by the KGB, Alexander Solzhenitsyn set down the chapters of his Gulag Archipelago and hid them with different trusted friends, so no one possessed the entire manuscript. In 1973 only three copies existed. When the Soviet political police managed to extort the typist, Elizaveta Voronyanskya, to one of the hideouts, thinking the masterpiece was lost forever she hanged herself.

Today a new Iron Curtain has been erected by Islam against the rest of the world, and the new heroes are the dissidents, the apostates, the heretics, the rebels, and the non-believers. It is no coincidence that the first victim of a fatwa was Salman Rushdie, an Indian-British writer from a Muslim family.

Pascal Bruckner called them “the free thinkers of the Muslim world.” We should support them — all of them. Because if the enemies of freedom come from free societies, those who kneel before Allah’s enforcers, some of the bravest defenders of freedom come from the Islamic regimes. Europe should give financial, moral and political support to these friends of Western civilization, while our disgraced intelligentsia is engaged in slandering them.

One, an Algerian author, Kamel Daoud, who called Saudi Arabia “an Isis that had made it,” recently sparked an “Islamophobia” row for having directed his own anger at the naïve people, who he says ignore the cultural gulf separating the Arab-Muslim world from Europe.

Another, an Iranian exile, now in the Netherlands, the jurist Afshin Ellian, works at Utrecht University, where after the murder of Theo Van Gogh, he is protected by bodyguards. After the massacre at Charlie Hebdo, while Europe’s media were busy in blaming the “stupid” cartoonists, Ellian promoted an appeal: “Don’t let terrorists determine the limits of free speech.”

Another brave dissident and author, Ayaan Hirsi Ali, had to flee from the Netherlands to the U.S., where she rapidly became one of most prominent public intellectuals.

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Ayaan Hirsi Ali, a brave Muslim dissident and author, had to flee from the Netherlands to the U.S., where she rapidly became one of most prominent public intellectuals. (Image source: Gage Skidmore)

The Moroccan mayor of Rotterdam, Ahmed Aboutaleb, is also guarded by police. He recently told fellow Muslims who protested against freedoms they found while living in the West to “pack your bags and f… off.” A heroic Christian defender of these freedoms in the Netherlands, Geert Wilders, is now on trial accused of “discrimination.” “I am in jail,” he has said, referring to his safehouses, “and they are walking around free.”

Many of these dissidents are women. Shukria Barakzai, an Afghan politician and journalist, declared war on Islamic fundamentalists after the Taliban’s religious police beat her for daring to walk without a male escort. A suicide bomber blew himself up near her car, killing three. Kadra Yusuf, a Somali journalist, infiltrated Oslo’s mosques to denounce the imams, especially regarding female genital mutilation, not even required in the Koran or the Hadith (reports about Mohammad). In Pakistan, Sherry Rehman called for “a reform of Pakistani blasphemy’s laws.” She risks her life every day. She is branded by Islamists “fit to be killed” for being a woman, a Muslim and a secular activist. The Syrian-American author and psychiatrist, Wafa Sultan, was also branded an “infidel” deserving of death.

Le Figaro recently published a long report about Muslim French personalities threatened with “execution”. “Placed under permanent police protection, regarded as traitors by Muslim fundamentalists, they live in a hell. In the eyes of Islamists, their freedom is an act of betrayal of the ummah [community].” They are writers and journalists of Arab-Muslim culture who denounce the Islamist threat and the inherent violence of the Koran. They stand alone against Islamism which uses the physical terrorism of Kalashnikovs, and against the intellectual terrorism which submits them to media intimidation. Seen as “traitors” by their communities, they are accused by the élites in the West of “stigmatizing.”

The French journalist Zineb El Rhazoui has more bodyguards than many ministers in the government of Manuel Valls, and for security, has to change houses in Paris often in recent months. For this young scholar, born in Casablanca and who works at the French weekly, Charlie Hebdo, walking down the street in Paris has become unthinkable. A fatwa put out after January 7, 2015 reads: “Kill Zineb El Rhazoui to avenge the Prophet.”

Threats against another dissident, Nadia Remadna, do not come from Raqqa, Syria, but her own city: Sevran, in Seine-Saint-Denis. They reflect the growing influence of Islamists in the lost territories of the French Republic. What “crime” was she found guilty of? She created the “Brigade of Mothers” to combat the Islamist influence on young Muslims.

A philosophy teacher, Sofiane Zitouni, has also quit his job at a Muslim French school over “insidious Islamism.”

The French-Algerian journalist, essayist and author of several investigations into Islamist circles,Mohamed Sifaoui, is the victim of a double threat. He is a prime target for both fundamentalists and the “tolerant” grand inquisitors. Sentenced to two years in prison by the Algerian regime for “press offenses,” then harassed by Islamists, Sifaoui requested asylum in France in 1999 and has never set foot in Algeria again. Since then, Sifaoui has seen his picture and name next to the words “le mourtad,” the apostate, on Islamist websites, meaning that he is targeted for death. French police protection around him has been total since 2006, when he defended freedom of expression for the French satirical magazine, Charlie Hebdo.

About fifteen witnesses made a deposition in favor of the magazine, Charlie Hebdo. Among them were the late Muslim Tunisian essayist, Abdelwahab Meddeb, who had the courage to challenge the entire French Muslim establishment which tried to stop Charlie Hebdo. Meddeb wanted to show “this is not about anyone against Islam, but enlightened Islam against obscurantist Islam.”

Also in France, Hassen Chalghoumi, the courageous imam of Drancy, preaches while wearing a bullet-proof vest. When he goes out on the street, he is accompanied by five police officers with semiautomatic weapons. This is not outside Baghdad’s Green Zone; this is in the heart of Paris. Chalghoumi backed the ban on burkas; made an unprecedented visit at Jerusalem’s Holocaust memorial; paid tribute to the victims of Charlie Hebdo and favored a dialogue with French Jews.

Naser Khader, a Muslim liberal with Danish citizenship, who called for “a Muslim reformation,” and authored “Honour and Shame,” is threatened by Islamic groups with death.

In Italy, an Egyptian-born writer, Magdi Cristiano Allam, is protected by bodyguards for having criticized political Islam. As the deputy editor of Italy’s leading newspaper, Corriere della Sera, Mr. Allam published a book whose title alone was enough to endanger his life: “Viva Israele.”

Ibn Warraq lives protected behind a pseudonym since writing a seminal book, “Why I am Not a Muslim.”

The Palestinian blogger Walid Husayin is also a rarity. Jailed for “satirizing the Koran, he recently published a book in France about his experience in the Palestinian territories, where his “atheism” nearly cost him his life.

In Tunisia there are a handful of filmmakers and intellectuals who fight for freedom of expression, especially after a secular opposition leader, Chokri Belaid, was assassinated. Also Nadia El Fani, the director of “Ni Allah ni maître” [“Neither Allah nor Master”], and Nabil Karoui, the manager of Nessma TV, are threatened with death and are being taken to court to answer charges of “blasphemy.” If Tunisia’s “Arab spring” did not turn into an Islamist winter, as elsewhere, it is largely thanks to these dissidents.

Those heroes know what happened to their predecessors in “the war on Arab intellectuals.” Writers such as Tahar Djaout were killed in 1993 by the Islamists in Algiers, as was the journalist, Farag Foda, famous for his sharp satires on Islamic fundamentalism. Prior to his murder, Foda had been accused of “blasphemy” by the great mosque of al-Azhar. A dozen Bangladeshi bloggers have also been murdered in cold blood by Islamists for the “crime” of “secularism.”

Last year, Egypt’s President Abdel Fattah al- Sisi called for reforming Islam and the way it is taught as did Sunni Islam’s leading cleric, Sheikh Ahmed al Tayeb, head of Cairo’s al-Azhar University, the center of Sunni Islam. And he said it in Mecca, no less. Egypt’s conservatives however did their best to tamp that down – at least for the moment.

There are, however, more and more dissidents successfully speaking out and leading bold, farsighted movements. In the U.S., M. Zuhdi Jasser, author of “A Battle for the Soul of Islam,” and a practising physician, founded the American Islamic Forum for Democracy. Last year, more than two dozen Muslim personalities promoted an appeal “to embrace a pluralistic interpretation of Islam, rejecting all forms of oppression and abuses committed in the name of religion.”

In Canada, Raheel and Sohail Raza founded “Muslims Facing Tomorrow,” and there is the outspoken Associate Professor of Political Science at the University of Western Ontario, Salim Mansur.

In the U.K., Maajid Nawaz heads the influential Quilliam Foundation, and Shiraz Maher, who defected from the Islamist organization, Hizb-ut-Tahrir, now serves as a Senior Fellow at the International Center for the Study of Radicalization at King’s College London.

These are just a few of today’s heroes. Some had to be left out; there were too many to list.

The proud and painful resistance of these “Allah’s rebels” is one of the most beautiful testaments of our times. These “Allah’s rebels” are also the only real hope of reform for the Islamic world — and of preserving freedom for all of us.

Categories: Clash of civilizations, Democracy, Freedom of speech, Human rights, Islam and human rights, Islam in America, Islamic indoctrination, Islamic integration, Islamic reformation, Islamic supremacy, Islamisation, Islamists in America, Islamists vs Islam, Islamophobia, Political Islam
Tags: Clash of civilizations, Democracy, freedom of speech, human rights, Islam and human rights, Islam in America, Islamic indoctrination, Islamic integration, Islamic reformation, Islamic supremacy, Islamisation, Islamists in America, Islamists vs Islam, Islamophobia, Political Islam

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German Court Applies Sharia to Child Marriage

June 11, 2016

German Court Applies Sharia to Child Marriage, Gates of Vienna, Baron Bodisse, June 11, 2016

childbride2

The following report from the German website Einwanderungskritik (Immigration Criticism) is all but unbelievable: a district court has cited sharia law to validate a Syrian immigrant’s marriage to a 14-year-old girl. An act that would land a native German man in prison for child molestation is being sanctioned by the court as a valid “marriage”, simply because it as recognized as such by Islamic law.

Many thanks to Nash Montana for the translation:

Scandalous judgment: Islamic pedophile-marriages are valid in Germany

“A marriage that has been performed according to Syrian law in Syria with a 14 year old bride and a man of legal age, has to be recognized as valid if the husband belongs to the Sunni religion and the marriage has already been executed.”

by Robin Classen

With mass immigration, not only terrorism in Paris and Brussels and the sex crimes on New Year’s eve came to Europe, but also very different social and moral values. For instance, Islam allows men to marry multiple women.

Extremely problematic: Mohammed married his “favorite woman” Aisha when she was just six years old. That is not an unusual Islamic opinion; this is widely uncontested knowledge in Sunni as well as in Shiite Islam. In Germany however, as part of sanctioned lying to advance the cause of Islam (taqiyya), those who ask critical questions are often told: Aisha was after all already 14 years old when she married the 50-year-old Mohammed. Even more common is the lie that around the year 700 children were a lot more sexually mature. That one cannot compare the nine-year-old Aisha therefore with a nine-year-old of today, that she was a complete woman. That all the focus on cleanliness and coddling in the modern world is what delays a girl’s menstruation more and more.

The opposite has been scientifically proven: In Germany in 1860 girls got their first period at the age of 16.6 years old. In 1920 they began to menstruate at 14.6 years old, in 1980 at 12.5 years old, and today even sooner yet. And all this of course completely independent of the fact that a first menstruation is only one step on the way to become an adult woman and it does not signify the ultimate end of childhood.

Forced marriage of children is completely okay in Islam

Since Mohammed was deemed to be an exemplary ideal and virtuous man, this moral assessment applies as well to his marriage with multiple women and the child Aisha, which is why forced marriages of children in Shiite as well as in Sunni Islam are entirely normal. Often children die on their wedding night due to fatal internal bleeding caused by their Muslim husbands. This behavior is now entering Germany.

Here’s the case of a 22-year-old Syrian man and his 14-year-old wife — probably a more benign example — a couple who came to Bavaria at the end of 2015. They are also cousins — since marriages among relatives, too, is a custom that is accepted in Islam, which has for centuries harmed the gene pool of the Islamic peoples. According to one BBC study 55 % of the Pakistanis living in Great Britain are married to relatives. And worldwide, half of all Muslims are living in incestuous marriages. The consequences are an average IQ that is 10 points lower, and a significantly higher risk for psychological and physical illnesses.

Youth welfare service unsuccessfully tried to protect the child from German justice

The two youths were separated immediately after their arrival in Germany: The Youth welfare office took the child into custody. The man then submitted a lawsuit — in all likelihood at taxpayer’s expense — and verified through a Syrian marriage certificate that he was effectively married to the child he according to Syrian law. The district court then reinterpreted the lawsuit which demanded that the child be handed over to the husband, and granted visitation rights to the “couple” so they could meet alone on the weekends. But the youth welfare office lodged an appeal, arguing that the “wife” is a child and acts like a child. That she is not in a position to lead an autonomous, self-determined life as a “wife”, and that there is the danger that the two have sexual intercourse on the weekends, which according to German law constitutes sexual abuse of a minor.

The subsequent decision of the OLG Bamberg (regional appeals court Bamberg) is simply mind-blowing: The OLG decided that international privacy rights have to be applied to the Syrian couple. During the trial the court had received a “crash course in Syrian marriage law” and had decided that the couple were effectively married. That even the German “Ordre Public”, the public policy doctrine, cannot stand in the way of this. If anyone would like to know what is possible concerning the Islamization of German law, they should read the resolution from May 5, 2015, file reference 2 UF 58/16 of the Regional Appeals Court of Bamberg.

OLG is exclusively applying Sharia law

One paragraph after another the judge cites openly and absent of all critique sharia law, which they then apply one-to-one. For the Bavarian judges, according to their own statements, it is therefore only important “whether the marriage of a Muslima with a non-Muslim is void”, since Islamic law prohibits such. In other words, if there were two refugees with a Syrian marriage certificate, and then it emerged that one of the two was a Christian, a German court would void the marriage, since a Muslim Herrenmensch (overlord) cannot be married to a Christian Untermensch (subhuman).

According to Syrian-Islamic marriage right there is a minimum marriage age of 13 years, but it is invalid if the wedding has already been performed. So therefore, there really is no law for a minimum age, but this seems to pose no problem for Bavarian judges. It seems more important to the court in Bamberg that the dowry was paid by the parents:

Apart from that, Article 51, section 2 of the PSG (strengthening of the care-giving act) on defective marriage contracts after cohabitation, decides, among other things, the obligation of paying the dowry, the obstacle of in-law relationship to marrying, and the obligation of observing the legal waiting period in cases of dissolution of marriage either by divorce or death. Therefore, Articles 47 to 52 PSG cannot be interpreted as a regulation to the effect that a defective marriage contract after cohabitation leads to a void marriage.

The child has to endure abuse so that “integration” is successful

After all this, the court came out with the real tear-jerker: The “husband and wife” had endured so much together already during their “flight”! Additionally, a recognition of their marriage for the purpose of integration is vital. The two had already rejected participation in integration courses long before their marriage was validated, the German judges seriously lamented.

The youth welfare office and parents do not play a role anymore for the court: The child is legally married and, according to Syrian law, parental responsibility has thereby lapsed. Punishability according to § 182 III StGB is swept under the rug by the OLG Bamberg: That counts as “a matter of interpretation”. The bottom line is that the higher regional court, as the second most highest civil rights entity, has applied sharia law, which thus with one swipe suspends German family law, and especially criminal law, and has therefore deprived a 14-year-old girl of all protection given to her by the youth welfare services, and instead has exposed her to her “husband” defenselessly.

____________________________

The legal court documents about the case:

OLG Bamberg, Beschluss v. 12.05.2016 — 2 UF 58/16 — Bügerservice

Categories: Child brides, Germany, Islam and child brides, Islamic integration, Islamic invasion, Islamic supremacy, Islamisation, Islamist moral values, Sharia law
Tags: Child brides, Germany, Islam and child brides, Islamic integration, Islamic invasion, Islamic supremacy, Islamisation, Islamist moral values, Sharia law

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One Ohio Mosque Has Been at the Center of SIX Terror Cases

June 9, 2016

One Ohio Mosque Has Been at the Center of SIX Terror Cases, PJ Media, Patrick Poole, June 8, 2016

Ohio Mosque

The website for Masjid Omar Ibn El Khattab, just a mile from the Ohio State University campus, proclaims itself “the Muslim Heart of Columbus.” And yet the mosque, described as one of the most ideologically hardline in the city, has grabbed the media spotlight once again: former attendees were recently reported as having joined the Islamic State (ISIS) in Syria.

As mosque officials struggle to distance themselves from yet another resident terror cell, the recent news raises questions about the extensive history of this Ohio mosque as a turnstile for terrorism.

Just a few weeks ago, I reported here at PJ Media that three individuals who lived just yards from Masjid Omar for two years joined ISIS in Syria in July 2014. Rasel Raihan was killed in Syria in a U.S. airstrike. His older sister Zakia Nasrin and her husband Jaffrey Khan are still in Raqqa, according to internal ISIS documents which NBC News obtained from an ISIS defector.

In that NBC News report, the mosque’s president, Basil Gohar, tried to distance the trio from the mosque. He said that Jaffrey, despite living so close to the mosque for two years, had only attended the mosque for a few weeks and had kept to himself.

When a local TV station caught up with him a few days later, Gohar again tried to distance the mosque from the ISIS recruits — as well as from the previous convicted terrorists who had attended the mosque:

We share the shock and horror of these actions, and we wish that we could have found out or stopped them … It’s quite unfortunate what these people went and did, but the fact they attended has no bearing on their actions. Anyone can come to our mosque. We have an open door policy. It’s not possible for us to screen someone’s ideology.

Gohar’s claims about these individuals — and particularly his claims about the prior al-Qaeda cell that was centered around the mosque — are flatly dishonest.

When one of the previous Columbus al-Qaeda cell members, Christopher Paul, pleaded guilty to conspiring to use weapons of mass destruction against Americans, Basil Gohar publicly rose to the defense of the longtime al-Qaeda operative and his associates. He defended their innocence and prayed that their imprisonment elevated their place in paradise.

When Paul was arrested in April 2007, the Justice Department noted — in press statements and in federal court filings — that the al-Qaeda operative was conducting training INSIDE THE MOSQUE:

Specifically, the indictment alleges that, in approximately 1990 and 1991, Paul traveled to Pakistan and Afghanistan and received military-training at an al Qaeda training camp in Afghanistan. In approximately mid-1991, Paul allegedly joined al Qaeda and stayed at a guest house exclusively for al Qaeda members. Afterwards, he returned to the U.S. and taught martial arts at a mosque in Columbus. Over the next several years, he allegedly provided money and equipment from the U.S. to individuals overseas as part of the conspiracy. He also allegedly provided training to individuals in the U.S. in order that these individuals might be ready to fight violent jihad overseas.

So Masjid Omar president Basil Gohar has serious credibility issues when it comes to being forthcoming about his mosque’s ties to terrorism. Now, here’s a rundown of the known terrorist activity tied to Masjid Omar:

Columbus al-Qaeda Cell

One of the largest known al-Qaeda cells since 9/11, the conspiracy was centered around the mosque. While only three members — Iyman Faris, Nuradin Abdi, and Christopher Paul — were charged, it is known that there were more than a dozen members of the cell.

All three lived immediately near the mosque. Another cell member, Mehmet Aydinbelge, was deported from the U.S. in 2003 on national security grounds. Faris had met with Osama bin Laden and Khalid Shiekh Mohammed in his travels to his native Pakistan.

Abdi had traveled to Ethiopia to train at a terror camp there. And Christopher Paul, who had direct connections to European al-Qaeda operatives involved in the 9/11 terror attacks, was one of the oldest known American al-Qaeda operatives. Both Faris and Paul are still in federal prison. Abdi served his prison sentence, was stripped of his U.S. citizenship, and was deported in 2012. Abdi had helped establish a sister mosque to Masjid Omar in the Columbus area, Masjid Ibn Taymiyah.

Anwar al-Awlaki Funding Cell

Indictments in November 2015 charged four men — who previously lived in Columbus and attended Masjid Omar — with conspiring to send thousands of dollars to al-Qaeda cleric Anwar al-Awlaki between 2007 and 2009. Two of the men were arrested and the other two left the country. The men were formerly Ohio State students. Awlaki, the former imam of the Dar al-Hijrah mosque in the Washington D.C. area, was killed in a CIA drone strike in September 2011.

Little Rock Killer Abdulhakim Mujahid Muhammad (Carlos Bledsoe)

Bledsoe was convicted in Arkansas state court for the June 2009 murder of Army Pvt. Andy Long as he and another U.S. Army recruiter stood outside a Little Rock recruiting station. Bledsoe hadpreviously lived in Columbus, and as reported by ABC News at the time, he attended Masjid Omar during the 2006-2007 time frame.

Dr. Salah Soltan

Previously one of the top Islamic scholars in the U.S., Soltan is currently in prison under a death sentence on terrorism charges in Egypt. As I have reported extensively here at PJ Media andelsewhere, Soltan is a longtime figure in international terror circles.

From 2004 until his departure from the U.S. several years later, Soltan was a resident Islamic scholar for the Islamic Society of Greater Columbus (ISGC), the parent organization of Masjid Omar. For a time, Soltan maintained an office at the mosque. Here is video of Soltan in prison with his fellow Muslim Brotherhood officials in Egypt:

Wael Kalash

As Ohio State student Rachel Decker waited for a bus to take her to school on June 2, 2009 — the very day AFTER former Masjid Omar attendee Abdulhakim Muhammad killed Army Pvt. Andy Long in Little Rock — Decker was approached by Wael Kalash and stabbed in the stomach with a large knife.

As reported at the time, Kalash fled to Masjid Omar and was found by police at the mosque. Local media subsequently played up Kalash’s history of mental illness.

ISIS Recruits

As stated above, in July 2014 Jaffrey Khan, his wife Zakia Nasrin, and her younger brother Rasel Raihan entered Syria and joined ISIS. Masjid Omar president Basil Gohar has claimed that only Khan attended the mosque, and only for a few weeks. And yet the trio lived just yards from the mosque for two years. Further, as I reported here at PJ Media, they lived in the apartment next door to the wife of convicted al-Qaeda operative Christopher Paul.

Nasrin and Raihan grew up in a Columbus suburb and attended an advanced high school program. Khan grew up in a $2 million Silicon Valley mansion in Palo Alto, California, and moved to Columbus when his wife enrolled at Ohio State. Raihan was killed in a U.S. airstrike, while Khan and Nasrin still live in Syria with their ten-month-old baby daughter.

———

Masjid Omar is either very unlucky, or these half-dozen terror cases represent a pattern of ideological indoctrination and recruitment centered on this one Columbus mosque.

As I’ve previously reported here at PJ Media, whether it is Washington D.C., Phoenix, or Boston, there is an identifiable trend of domestic terrorism being centered around certain American mosques.

In my next installment concerning the terror cases centered around this Columbus, Ohio mosque, I’ll present evidence from an ongoing local federal terrorism trial that Masjid Omar president Basil Gohar may be more directly tied to some of these terror cases then he or his recent media appearances have let on.

Categories: Islam and terrorism, Islamic immigration, Islamic indoctrination, Islamic integration, Islamic radicalization, Islamic State, Islamisation, Islamists in America, Terrorist recruitment in mosques
Tags: Islam and terrorism, Islamic immigration, Islamic indoctrination, Islamic integration, Islamic radicalization, Islamic State, Islamisation, Islamists in America, Terrorist recruitment in mosques

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REPORT: Migrants Burn Down Asylum Centre After Not Receiving Ramadan Wake Up Call

June 9, 2016

REPORT: Migrants Burn Down Asylum Centre After Not Receiving Ramadan Wake Up Call, Breitbart, Oliver JJ Lane, June 8, 2016

(The most interesting part of the article begins after the third photo. — DM)

Refugee center burned

DPA / Getty

While migrants are commonly employed as security, staff, and translators in migrant camps across Germany, a move which helps the authorities with breaking down language barriers with their hundreds of thousands of guests, it brings a whole set of problems. As migrants import sectarian and racial conflict, placing one group of migrants in a position of power and authority over others has led to widespread abuses and violence.

Breitbart London has reported on the problem of migrant guards, who often lack basic qualifications and any sort of oversight by government agencies as they are employed and run by private contractors. One under-addressed expression of this problem is the attacks and discrimination against Christian refugees by Turkish heritage and Arab migrant guards.

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A massive fire at Düsseldorf’s major international trade fair grounds yesterday has been followed by reports that the blaze was set deliberately by migrants who were angry because of Ramadan.

Officially, some 160 migrants were resident at hall 18 of the Messe Düsseldorf conference centre, but it was a facility plagued by racial conflict which had seen violence spark before. Düsseldorf’s Express newspaper reports these conflicts were not between European German staff and their guests, but between the predominantly Arab residents, and a minority of Afghans who sided with the security staff running the facility — who were mainly Iranian.

According to the testimony of “several burly Moroccan refugees” which the paper had spoken to even as the hall burnt down, the Iranians employed by the German state to look after other migrants from around the world had “deliberately” not woken the Arabs up in time for their Ramadan breakfast following a long run dispute.

Just three weeks ago there had been another, much smaller fire at the exhibition centre as a migrant set fire to his mattress in protest against the accommodation.

Refugee center

Fire department spokesmen described the 5,000-sq-ft exhibition hall, normally used for storage for exhibitors, as a “total loss” / Getty / DPA

Under Islamic tradition, during the ninth month of the Islamic calendar the faithful enter a fast between sunrise and sunset in commemoration of Muhammed. In practice this means sleeping-in leaves the Muslim without food until sunset around half-past-nine at night.

The migrants who witnessed the fire being set, some of which even proudly recorded the moment on their mobile phones said the blaze was started “because we just want to get out of here”, away from their Iranian guards.

Breitbart London reported on the fire as it happened yesterday, with reports of as many as 280 migrants being evacuated from the site, which lies directly next to Düsseldorf’s international airport. Approximately 30 migrants were treated for smoke inhalation, and one of the 70 fire-fighters who turned out to tackle the arson blaze was hospitalised due to heat exhaustion.

There were initially two arrests of migrants that were found at the scene boasting about setting the fire, but this number later rose to six. The men arrested are reported to have been citizens of Morocco, Algeria, Syria and Iraq.

Dusseldorf

Hall 18 burns yesterday / Twitter.com/humansinking

While migrants are commonly employed as security, staff, and translators in migrant camps across Germany, a move which helps the authorities with breaking down language barriers with their hundreds of thousands of guests, it brings a whole set of problems. As migrants import sectarian and racial conflict, placing one group of migrants in a position of power and authority over others has led to widespread abuses and violence.

Breitbart London has reported on the problem of migrant guards, who often lack basic qualifications and any sort of oversight by government agencies as they are employed and run by private contractors. One under-addressed expression of this problem is the attacks and discrimination against Christian refugees by Turkish heritage and Arab migrant guards.

Severe beatings are the order of the day for many Christian migrants in the care of the German state, who have given uniforms and authority to the exact people they fled the Middle East from in the first place. The hospital report of one Christian who was beaten near to death by “Turkish and Arab descent” guards read: “Skull contusion, monocular hematoma right stump chest trauma, blunt abdominal trauma history.

“Patient was today beaten by four security people since a massive headache and pain in the abdomen patient was brought to the A&E”.

Another Christian said: “[the guards] accused me of insulting Islam, beat me to the ground, and kicked me in the face”. A German priest witnessed security guards who caught two Iranians reading the bible in their migrant accommodation. He recalled: “The guards ran into the room shouting ‘the Bible is haram!’, pushed them both against the wall, while punching and kicking them”.

The priest lamented of the situation: “My impression is that now anyone who has a particular muscle circumference and speaks Arabic, will be hired”.

Categories: Germany, Human rights, Islam and Christianity, Islam and human rights, Islamic integration, Islamic invasion, Islamic jihad, Islamic supremacy, Islamisation, Ramadan
Tags: Gemany, human rights, Islam and Christianity, Islam and human rights, Islamic integration, Islamic invasion, Islamic Jihad, Islamic supremacy, Islamisation, Ramadan

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Muslim Leader Advertises that 9/11 was ‘Israeli-Jewish Job’’

June 8, 2016

Muslim Leader Advertises that 9/11 was ‘Israeli-Jewish Job’, Front Page Magazine, Joe Kaufman, June 8, 2016

(Just another tolerant, peaceful bunch of warm and fuzzy American Islamists. Obviously, the more the merrier. — DM)

911-was-israeli-jewish-job-sofian-zakkout

Sofian Zakkout, President of the American Muslim Association of North America (AMANA), is always looking for new ways to promote hatred of Jews. Recently, he advertised on his Facebook page an article about how the Nazi Holocaust was “faked.” Now, he is targeting Jews by posting onto social media a claim that they perpetrated the September 11th attacks on the World Trade Center and Pentagon. Will any of the hate he is peddling do harm to the relationships he and his group have made, both financial and otherwise, with organizations associated with fighting crime?

Usually, anti-Semites — those rabid ones who are violently opposed to Jews — attach themselves to one of two categories, white supremacists or Muslim terrorists. Sofian Abdelaziz Zakkout, who is Muslim himself, strongly supports both.

When it comes to white supremacy, Zakkout is a fervent follower of former Ku Klux Klan leader David Duke. Zakkout has described Duke as “David Duke, a man to believe in!” and Zakkout has said of Duke, “I respect him for his honesty!” Zakkout’s Facebook page and the websites of his organization AMANA each have been used to promote Duke and his bigoted videos. The Anti-Defamation League (ADL) has previously cited Zakkout and his group for posting what the ADL described as a “venomous” anti-Semitic Duke video onto AMANA’s official site.

This past February, Zakkout advertised on social media a report claiming that the horrors committed by Nazi Germany during the 1930s and 1940s were fabricated. Aptly titled ‘How the Holocaust was faked,’ it begins: “The alleged ‘Holocaust’ of ‘6 million Jews’ at the hands of Adolf Hitler and National Socialist Germany during WWII is the biggest lie ever foisted upon humanity.” It was produced by The Realist Report, an anti-Jew, anti-black, anti-gay independent media outlet, which describes Hitler as “the greatest leader in modern Western history.”

Zakkout is also very open about his strong support for the Palestinian terrorist group Hamas. In August 2015, he wrote in Arabic on Facebook, “Hamas is in my heart and on my head.” In July 2014, Zakkout organized a pro-Hamas rally held outside the Israeli Consulate in downtown Miami. On video, Zakkout is shown smiling, as event goers repeatedly shout, “We are Hamas.” Following the rally, Zakkout wrote the following in Arabic, above photos from the event: “Thank God, every day we conquer the American Jews like our conquests over the Jews of Israel!”

On April 21st, Zakkout took to Facebook to promote a report discussing Jewish involvement in the September 11th attacks. Attached to the report was a graphic depicting an Israeli flag next to the burning World Trade Center towers, one tower totally engulfed in flames, with the caption, ‘Israeli CONNECTION to 9/11.’ Another photo from the report shows the burning towers with a Jewish Star affixed to one. The report begins, “It ain’t debatable! Soup to nuts, top to bottom, the 9/11/01 terrorist attacks on New York City and Washington D.C. were an ‘Israeli’-Jewish job.”

The report names twelve Jews, who it calls the “REAL planners and executors of 9/11.” According to the report, they include former and current Israeli Prime Ministers Benjamin Netanyahu, Ehud Barak and Ehud Olmert; then-soon-to-be Mayor of New York City Michael Bloomberg; and then-head of the criminal division of the Justice Department Michael Chertoff. It labels them “chosenite brethren.”

The website which published the report and which Zakkout linked to is Mouqawamah Music, a site that openly calls for “Death to Israel” and curses the Jewish religion. The site states, “[A]fter 132 some odd years of Jewish colonization in the Holy Land, there are only three words that properly encapsulate our pain, our sadness and our rage: DEATH TO ‘ISRAEL.’” And “What is today called Judaism is NOT a nice religion. It is and has always been a conspiracy against humanity, more of a domination strategy than a religion… [I]t is clearly wicked and filth-ridden…”

Sofian Zakkout has, once again, found a way to target Jews. Whether it is organizing pro-Hamas rallies, promoting David Duke videos, advertising Holocaust denial reports, or helping to push the absurd notion that Jews were behind 9/11, if it is a way to spread hatred of the Jewish people, Zakkout will gladly embrace it.

Unfortunately, Zakkout and his group’s anti-Semitic actions have had little effect on how he is viewed by some organizations associated with fighting crime. Zakkout’s name is still found on the official website of Citizens’ Crime Watch of Miami-Dade County as a Member at Large on the group’s Executive Committee. Miami-Dade Crime Stoppers has also been reluctant about removing Zakkout from its Board, and Zakkout’s AMANA previously received a $70 thousand grant from the Department of Homeland Security (DHS) — for counter-terrorism purposes, yet!

Nothing affiliated with Sofian Abdelaziz Zakkout should receive any legitimacy or funding from any organization, especially those organizations associated with fighting crime. To do so would be a crime in itself.

Categories: 9/11, Holocaust, Islam and Jews, Islamic integration, Islamic radicalization, Islamic supremacy, Islamism, Islamists in America, Israel
Tags: Holocaust, Islam and Jews, Islamic integration, Islamic radicalization, Islamic supremacy, Islamism, Islamists in America, Israel

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Swedish Politicians: “Islam is Definitely Compatible with Democracy!”

June 8, 2016

Swedish Politicians: “Islam is Definitely Compatible with Democracy!” Gatestone Institute, Ingrid Carlqvist, June 8, 2016 — Part II of a series.

♦ With their goodhearted eagerness to be inclusive, not to discriminate and to defend freedom of religion, Swedish politicians are easy prey for Islamists with an anti-democratic agenda.

♦ “The presumption is that Muslims want nothing more than to adapt to a Western way of life and Western values. … the presumption is also that Islam can be tamed…” — Jimmie Åkesson, Sweden Democrats party leader.

♦ “Democracy is a man-made system, meaning by the people for the people. Thus it is contrary to Islam, because rule is for Allaah… it is not permissible to give legislative rights to any human being…” — Sheik Muhammad Saalih al-Munajjid, in fatwa number 07166.

♦ Everyone knows what happens to anyone who criticizes Islam — first, you get labeled an “Islamophobe racist,” then, like the artist Lars Vilks, you might get afatwa of death on your head.

♦ The question is where the democratic Muslims will be when Islam has gained even more influence in Sweden — will they stand up for Swedish democracy if that means openly going against the tenets of Islam?

It should not be a mystery whether Islam is compatible with democracy or not. All you have to do is look at the Islamic sources or call any imam and pretend to be impressed that Islam does not separate religion and politics.

Yet, when Gatestone Institute called Swedish politicians at all levels to ask if Islam and democracy were compatible, they gave assurances that there were no problems whatsoever with Islam’s capacity for democracy — or they hung up.

The two most common answers given were:

Islam is definitely compatible with democracy!
I cannot discuss this matter right now.

The question cuts through all parties; apparently no one dares to face the facts. So far, throughout history, and now in the world’s 57 Muslim countries in the Organization of Islamic Cooperation (OIC), nowhere has Islam been compatible with democracy, freedom of speech, human rights and legal certainty. These Muslim states have not signed the UN’s Declaration of Human Rights, a document Swedish politicians seem to cherish. Instead, those countries have joined the Cairo Declaration, which stipulates that sharia is the only foundation for human rights. In short, human rights are all well and good so long as they do not conflict with sharia — if they do, sharia wins. In practice, this means that in the Islamic world, there are, in the Western sense, no human rights.

Then why do Swedish politicians believe they will be able to democratize Islam? Do they know something the rest of the world does not? Or, as the alternative is so terrifying, are they just pretending?

In 1985, Sweden was still a homogenous country. There was no doubt that Sweden belonged to the Swedes. We were proud of the country that our forefathers created, and the welfare state given to us by the Social Democrats. Women in veils and men in Middle Eastern clothes did not walk the streets, and Islam was still considered exotic. It was, as the analyst Ronie Berggren recently put it, “Arabian nights, or [the children’s book] Tam Sventon with his manservant, Mr. Omar, and the flying carpet. Olof Palme was still alive and Sweden thought itself a safe and functioning nation.”

But in 1985, the Swedish History Museum published an anthology, “Islam: religion, culture, society,” in which a diplomat, Dag Sebastian Ahlander, expressed concerns:

“Islamic immigration to Sweden can also lead to new conflicts within Swedish society. The Swedish perception is that there is freedom of religion in Sweden, but that perception is built on a private view of religion. To a Muslim, a large part of the rules regarding everyday activities is based on Islam; co-education of boys and girls, sex education, the view on the status of women, the demand that the slaughter of animals should be performed according to certain rituals, the demand that Friday should be a public holiday — all of these things are potential sources of conflict to Muslim immigrants in Swedish society, and they are all ultimately founded on religion.”

Sadly, the anthology fell into oblivion. All at once, while the Swedes were busy tending their gardens or repainting their summer houses, and feeling safe in the knowledge that our politicians surely were not lying to us, Islam was everywhere. The problems sketched out by Dag Sebastian Ahlander are now affecting all of us — but still the politicians refuse to address the most basic question.

In calls to politicians, Gatestone also encountered an incantation: Islam is democratic because it has to be democratic, because what will happen to Sweden otherwise?

Many politicians are, evidently, frightened to death to talk about Islam. They seem to do everything in their power to avoid giving an answer. They claim they are the wrong person to talk to; they hang up the phone — anything to skirt a discussion.

The reason may well be that no matter what they say, everyone knows what happens to anyone who criticizes Islam — first, you get labeled an “Islamophobe racist,” then, like the artist Lars Vilks, you might get a fatwa of death on your head.

Not one of the politicians or officials was able to name a single Muslim–majority country that has a decent democracy with legal certainty and freedom of speech. Not one could see any danger coming from an increasing Islamization of Sweden. Typical answers were:

“Yes, Islam is definitely compatible with democracy. At least, that is my interpretation.” — Beatrice Ask, Conservative (Moderaterna), former Minister of Justice.

“Of course if you read the words in the Quran, and the movements and schools that are leading around the world, then Islam is difficult to merge with the Swedish version of democracy. But I try to avoid talking categorically about Islam as a whole. Many people have Islam as their personal faith.” — Paula Bieler, Sweden Democrats.

“I have nothing against that. People can believe what they want in a democracy.” — Nooshi Dadgostar, Left Party (Vänsterpartiet).

“Islam as a religion is compatible with democracy, why wouldn’t it be? I don’t think there is any religion not compatible with democracy. As long as you don’t use religion to hurt each other, Christianity, Islam and Judaism are all democratic in their basic perspective.” — Jamal Mouneimne, Social Democrats (Socialdemokraterna).

“[Mehmet] Kaplan is a practicing Muslim in a democratically elected government, so of course both he and I believe Islam is compatible with democracy. He is also an anti-racist, a feminist and he stands up for human rights.” — Mikaela Kotschack, Green Party (Miljöpartiet), Press Secretary for the recently resigned Mehmet Kaplan.

“I cannot answer that I’m afraid. This calls for a longer discussion, you cannot just answer yes or no to that question. … No, the question does not make me nervous, but it demands knowledge and a longer discussion.” — Larry Söder, Christian Democrats (Kristdemokraterna).

The civil servants, who are supposed to give the politicians more insight into current political issues, seem no more knowledgeable than the politicians. Deputy Assistant Göran Ternbo, the Government Offices’ expert on democracy and human rights, was also asked if Islam is compatible with democracy:

“Eh, ah … that’s a controversial issue, it is. I don’t know. You cannot be that categorical answering one way or the other. Why are you asking these questions? It feels … where are you going with this?”

Gatestone: We just want to know what the government’s view on Islam is. Are you aware of the Islamic agenda?

Ternbo: “We have freedom of religion in Sweden.”

Gatestone: Can you say that Islam fits into democratic Sweden?

Ternbo: “Yes, if they follow our laws.”

Gatestone: But many say they want sharia?

Ternbo: “I have never heard that.”

Gatestone: Can you mention one democratic Muslim country?

Ternbo: “I do not understand where this is going. If you want to discuss Islam, I advise you to contact the Ministry for Foreign Affairs, they have experts on Islam.”

Gatestone: But the politicians are filling the country with Islam right now, how does that affect Sweden’s future?

Ternbo: “My job is to deal with completely different issues, so I cannot answer that. Right now, I’m working on the Nordic Sami Convention.”

Gatestone: You work with human rights, have the Muslim countries accepted the UN Declaration on Human Rights?

Ternbo: “Yes, they’ve accepted a number of declarations, including the Cairo Declaration.”

Gatestone: Does the Cairo Declaration view human rights the same way we do?

Ternbo: “I don’t want to continue this discussion, it feels like an interrogation. We have freedom of religion in Sweden.”

Gatestone: Is it possible to use Swedish democracy to abolish democracy?

Ternbo: “This is going too far. I have a meeting now. Goodbye.”

The Swedes are highly secularized. They have never asked to be invaded by fierce religious rules. However, the huge immigration of asylum seekers, mainly from Muslim-majority countries, has turned everything the Swedes take for granted upside down — such as the idea that people mind their religious business in private, and that you can trust what other people tell you.

Can you trust what Muslim politicians are saying? In the Nordic culture, telling the truth is a virtue. The Aesir clan of the gods in Norse mythology listed nine noble virtues: courage, love of the truth, honorable living, fidelity, discipline, hospitality, confidence, diligence and endurance. In Islam, however, love of the truth does not seem to be a prominent virtue — in some circumstances, not only is lying allowed, it is compulsory to lie if it benefits Islam.

The question of whether Islam and democracy are compatible is probably the most important one that Sweden has faced in modern times. If Islam is not compatible with democracy, while the number of Muslims in Sweden grows week by week, then Sweden as a democratic country may soon be but a memory.

With their goodhearted eagerness to be inclusive, to defend freedom of religion, and not to discriminate against any group, Swedish politicians are easy prey for Islamists with an anti-democratic agenda.

Islam has its own system of justice, built on divine law (sharia); a ban on any and all criticism of Islam, and laws regulating virtually everything in everyone’s life. Moreover, there seems to be no interest on the part of the newcomers in abandoning these traditions in favor of the traditions of the West.

The fact that all political parties apart from the Sweden Democrats (who are critical of immigration) have Muslim representatives might lead people to think that if there are Muslims working within our democratic system, they must be democrats.

Yet Swedish imams make no secret that in Islam, politics and religion are branches on the same tree. If you phone an imam, and say you are a Swede who has grown tired of the Swedish Church’s compliance on political issues, and that you have thought about converting to Islam, you might hear, as imam Ali at the Islamic Cultural Center in Lund, said, “No, you cannot take politics out of Islam, it is a part of our religion. Islam is a complete system, which people need.”

Of course, if you are critical of Islam mixing politics and religion, you will not get answers like that — the imams evidently know that such answers are not popular in Sweden — anyway, not yet.

Anyone who thinks that these candid imams might be mistaken can study the official pronouncements on the subject. In fatwa number 07166, for instance, entitled, “Ruling on democracy and elections and participating in that system,” Sheik Muhammad Saalih al-Munajjid, one of the most respected scholars in Sunni Islam, writes:

“Praise be to Allaah. Firstly: Democracy is a man-made system, meaning rule by the people for the people. Thus it is contrary to Islam, because rule is for Allaah, the Most High, the Almighty, and it is not permissible to give legislative rights to any human being, no matter who he is.”

His fatwa number 98134, “Concept of democracy in Islam,” states:

“Democracy is a system that is contrary to Islam, because it gives the power of legislation to the people or to those who represent them (such as members of Parliament). Based on that, in democracy legislative authority is given to someone other than Allah, may He be exalted; rather it is given to the people and their deputies, and what matters is not their consensus but the majority. Thus what the majority agree upon becomes laws that are binding on the nation, even if it is contrary to common sense, religious teaching or reason. In these systems legislation has been promulgated allowing abortion, same-sex marriage and usurious interest (riba); the rulings of sharee’ah have been abolished; and fornication/adultery and the drinking of alcohol are permitted. In fact this system is at war with Islam and its followers.”

In fatwa number 111898, he answers a question on whether it is permissible to participate in non-Muslim, democratic elections:

“The Muslim participants should intend thereby to serve the interests of the Muslims and ward off evil and harm from them. The Muslim participants should think it most likely that their participation will have positive effects that will benefit the Muslims in that country, such as supporting their position, conveying their requests to the decision makers and those who are in charge of the country, and protecting their religious and worldly interests. The Muslim’s participation in these elections should not lead to him neglecting his religious duties.”

In fatwa number 178354, the Sheik is asked, “What is the ruling on one who reviles the Muslims and praises the kuffaar [infidels], and even wishes to be one of them?” He replies:

“Allah, may He be exalted, has instructed His believing slaves to love one another and to take one other as friends, and He has instructed them to hate His enemies and regard them with enmity for the sake of Allah. He has stated that friendship can only be among the believers and enmity is to be between them and the kaafirs; disavowing them is one of the basic principles of their faith and is part of perfecting their religious commitment. There are very many verses, hadeeths and comments of the early generation to that effect.”

That Islam combines religion and politics, with a view to using politics to advance the religion, and further these views, which are clearly stated, appears a totally foreign concept to Swedish politicians. Perhaps this is the reason that a Turkish-born Muslim, Mehmet Kaplan, could become Minister for Housing and Urban Development, all the while rubbing shoulders with the Islamists of Turkish groups Milli Görüs and the neo-fascists of the Grey Wolves — he was convinced no one would ever question him or his agenda, as questioning him about such alliances would be considered “Islamophobic.”

When pictures of him consorting with these groups were leaked to the media, a video clip also emerged in which Kaplan compared Israel’s actions with the Palestinians to Nazi Germany’s treatment of the Jews. That remark, in 2016, crossed the line for what an Islamist may say and do in Sweden. In Sweden, it is incredibly important not to question the Holocaust. Disapproval may possibly have come as a surprise to many, who perceive Sweden’s Israel policy under Minister for Foreign Affairs Margot Wallström as extremely critical of Israel. Wallström and the government’s criticism of Israel stems mainly from a view of Israel as the stronger party in the conflict between the Israelis and Palestinians, and from not recognizing that the Muslims and Arabs in the larger conflict perpetually threaten genocide against Israel and the Jews.

Mehmet Kaplan’s remark forced him to resign. Alas, anyone thinking that the Kaplan affair would lead to a discussion of the role of Islam in Swedish politics, is mistaken. Nothing in the public debate so far suggests that Swedish politicians will seriously start looking into a possible underlying agenda among Muslim politicians, such as that they might in fact be working to spread Islam in Sweden, as Sheik Muhammad Saalih al-Munajjid encourages. Such fatwas can be found in his IslamQA.info, one of the world’s most popular websites on Islam.

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Mehmet Kaplan, a Turkish-born Muslim, became Sweden’s Minister for Housing and Urban Development, all the while rubbing shoulders with the Islamists of Turkish groups Milli Görüs and the neo-fascists of the Grey Wolves — he was convinced no one would ever question him or his agenda, for fear that doing so would be considered “Islamophobic.” Kaplan was only forced to resign in April after revelations that he compared Israel’s treatment of Palestinians to Nazi Germany’s treatment of Jews. (Image source: Wikimedia Commons/Jan Ainali)

Mehmet Kaplan had only just resigned, when, within the Green Party, the next scandal broke. Yasri Khan, chairman of Swedish Muslims for Peace and Justice (Svenska muslimer för fred och rättvisa), was also a would-be member of the Green Party executive committee. In a news report on Sweden’s TV4, viewers watched in amazement as Khan refused to shake the female reporter’s hand. Was a man who did this really a good representative for the “feminist” Green Party?

When the Green Party’s spokesman, Gustav Fridolin, tried to explain Khan’s actions and why he had been recommended for the party’s executive, he only made matters worse. On a morning television show, Fridolin said that he “did not understand that women could feel so offended by someone refusing to shake hands.” The same evening, Fridolin apologized for the apology.

The Green Party may be the easiest party in which Islamists can act as entryists. The party appears particularly fond of physical diversity and seems willing to accept just about anybody who appears to be not an ethnic Swede. Possibly the Green Party never counted on the Swedish people, including their own constituents, having a completely different view of religion, politics, gender equality and handshakes.

After these scandals, the scholar Lars Nicander of the Swedish Defense University warned inAftonbladet that the Green Party might have been infiltrated by Islamists:

“I see a resemblance with how the Soviet Union acted during the Cold War, when it tried to infiltrate various democratic parties, and these methods are similar to what we see today, when people close to the Muslim Brotherhood, an Islamist party, apparently have gotten a strong foothold within the Green Party.”

A few days later, the Social Democratic politician Nalin Pekgul, a Kurdish Muslim, told the public-service Sveriges Television that she believes the Green Party is rife with Islamists: “The Green Party has for a long time become an arena for many Islamists to involve themselves in. That is the party where they have been strongest and most successful.”

She also said that while other parties have been exposed to Islamists, the Green Party has been affected the most:

“The Islamists in the Green Party are members of the party executive, they are in City Halls around the country, in the District Councils, and they have friends in the Government Offices who push their issues and make sure their organizations get lots of money.”

The key issue is what, if any, lesson Swedish politicians have learned from the Islamist revelations this spring. If Sweden is to survive as a secular democracy, then all politicians need to understand what Islam actually is. The fact that there are democratic Muslims does not mean that Islam itself is compatible with democracy. Individual Muslims may make a distinction between politics and religion, but this does not mean that Islam accepts this division. The question is where the democratic Muslims will be when Islam has gained even more influence in Sweden: Will they stand up for Swedish democracy if that means openly going against the tenets of Islam?

In 2009, the year before the Sweden Democrats party entered parliament, party leader Jimmie Åkesson published an opinion piece, headlined “The Muslims are our greatest foreign threat,” in the newspaper Aftonbladet:

“This is the reason today’s multicultural Swedish power elite is so totally blind to the dangers of Islam and Islamization. The presumption is that Muslims want nothing more than to adapt to a Western way of life and Western values, and that Islam is essentially the same as Christianity, the only difference being that Muslims have another name for God. Thus, the presumption is also that Islam can be tamed, the same way secular forces have tamed European Christianity and relegated it to the private sphere.”

Åkesson further wrote that Islam has affected the Swedish society to a much higher degree than Swedish society has affected Islam. He listed several areas where Islam has made an impact. People who have made fun of Islam are forced to live under constant police protection; Muslim terrorist organizations are growing stronger; Muslim representatives are demanding sharia laws; taxpayer money is being spent on circumcising baby boys; public swimming pools separate men and women; demands for halal meat at supermarkets while schools should no longer serve pork, and so on.

Not even the Sweden Democrats seem to have focused on Islam’s demands for political influence. Party leader Jimmie Åkesson asked what things will look like in another few decades, when the Muslim population has increased several times over, and cities such as Malmö most likely have a Muslim majority. He concluded the article with a promise:

“The multicultural societal elites may see this future as a colorful, interesting change for a Sweden and a Europe one usually denies has ever been ‘Swedish’ or ‘European’. As a Sweden Democrat, I see this as our greatest foreign threat since World War II, and I promise to do everything in my power to reverse this trend when we go to the polls next year.”

Åkesson’s article ignited a firestorm. Members of the “establishment” swore they had never read anything so vile, and the article was reported to the Chancellor of Justice as suspected “hate speech.” However, the Chancellor at the time, Göran Lambertz, did not open an investigation into the case. He noted that the law allows for “criticism of ethnic groups or circumstances pertaining to those groups.”

“There is no doubt whatsoever that this does not cross the line for criminal behavior. You are allowed to say a lot of things that can be considered offensive and annoying and in many ways unpopular. That goes with freedom of speech.”

Seven years have passed. The Muslim population of Sweden is approaching one million (out of 9.8 million inhabitants), but even the Sweden Democrats do not mention a threat from Islam.

But whether the politicians’ unwillingness to discuss a threat stems from ignorance or fear, to answer a question by hanging up the phone is simply not good enough. It is the politicians who have filled the country with Islam, and the Swedish people have a right to know the result. Above all, they have a right to demand that the politicians know the consequences of their decisions for the Swedes, who are secular and who love their democracy.

Categories: Democracy, Islam, Islamic integration, Islamic invasion, Islamisation, Islamism, Islamists, Islamophobia, Sweden
Tags: Democracy, Islam, Islamic integration, Islamic invasion, Islamisation, Islamism, Islamists, Islamophobia, Sweden

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Paris Becomes Massive Camp for Illegal Migrants

June 6, 2016

Paris Becomes Massive Camp for Illegal Migrants, Gatestone Institute,Soeren Kern, June 6, 2016

♦ The National Front party has accused Paris Mayor Anne Hidalgo of putting the concerns of migrants ahead of those of French citizens. In a statement, the party said that the number of homeless people in Paris had increased by 84% between 2002 and 2012, but that Hidalgo has shown little interest in alleviating the problem.

♦ Although the EU-Turkey migrant deal has temporarily stemmed the flow of illegal migration to Greece through Turkey, hundreds of thousands of migrants are still making their way into Europe.

♦ According to the International Organization for Migration, more than 204,000 migrants arrived in Europe (mostly Greece and Italy) during the first five months of 2016, more than twice as many as arrived during the same period in 2015.

Paris Mayor Anne Hidalgo has announced plans to build a “humanitarian camp” next to one of the busiest train stations in the city, so that thousands of illegal migrants bound for Britain can “live with dignity.”

Hidalgo, who has often sparred with French President François Hollande for his refusal to accept more migrants, says her plan to help illegal migrants from Africa, Asia and the Middle East is a “duty of humanism.”

Critics counter that Hidalgo’s plan is a cynical ploy aimed at positioning herself to the left of the current president, as part of a political strategy to wrest leadership of the Socialist Party from Hollande, whose approval ratings are at record lows.

At a press conference on May 31, Hidalgo said the camp would be built in northern Paris “near the arrival points for migrants.” She was referring to Gare du Nord — one of the busiest railway stations in Europe — from where high-speed Eurostar trains travel to and arrive from London.

Thousands of illegal migrants, many from Afghanistan, Eritrea and Sudan, have gathered at a nearby public park, the Jardins d’Eole, and turned the area into a massive squatter camp where conditions are squalid. The area, which is so dangerous that the government has classified it as a no-go zone (Zone de sécurité prioritaires, ZSP), has become a magnet for human traffickers who charge migrants thousands of euros for fake travel documents, for passage to London.

Hidalgo said her new camp, which will be built within six weeks, would be modelled on Grande-Synthe, a massive migrant camp near the French port city of Dunkirk.

Grande-Synthe, which is home to more than 2,500 illegal migrants hoping to reach Britain, was opened in February 2016 after French authorities destroyed a makeshift camp in nearby Calais known as the “Jungle,” from where thousands of migrants tried to break into the Channel Tunnel in a bid to reach London.

The upkeep of Grande-Synthe will cost French taxpayers €4 million ($4.5 million) this year, in addition to a stipend of €10 euros a day for every migrant at the camp. French taxpayers presumably will also be paying for Hidalgo’s camp in Paris.

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Paris Mayor Anne Hidalgo has announced plans to build a camp for thousands of illegal migrants in central Paris, which is to be modelled on Grande-Synthe (pictured above), a camp housing 2,500 illegal migrants near the French port city of Dunkirk. (Image source: AFP video screenshot)

Hidalgo, who has threatened to file a lawsuit against the American media outlet Fox News for reporting about Muslim no-go zones in Paris, seems to have no qualms about turning parts of northern Paris into ghettos for illegal migrants. “Paris will not avoid taking responsibility while the Mediterranean becomes a graveyard for refugees,” she said. “I do not want to look at myself in the mirror in 10 or 15 years and say: ‘You were mayor of Paris and you are guilty of not helping people in danger.'”

Hidalgo added that “Europe and France are not living up to their history when they fail to treat outsiders with dignity.”

Hidalgo’s project has been welcomed by some, including pro-migration charity groups, and has infuriated others, such as French Housing Minister Emmanuelle Cosse. She said there already are enough refugee shelters in Paris and that Hidalgo’s announcement would only serve to draw more illegal migrants to the city.

In an interview with Europe 1 radio, Cosse said that “migrant camps are not the solution” because they amount to the establishment of migrant ghettos where integration becomes impossible. Cosse said that more than 1,000 additional illegal migrants had arrived at the Jardins d’Eole in the week since Hidalgo’s press conference, bringing the total number of migrants there to 2,300.

A political analysis by the center-right Le Figaro postulates that Hidalgo’s plan for a migrant camp is just the latest in a series of provocations in which she is attempting to establish her left-wing credentials as part of a strategy to win leadership of the Socialist Party. The report says she believes President Hollande will lose his bid for reelection in 2017, and that his defeat will pave the way for a leadership battle between Hidalgo and French Prime Minister Manuel Valls. According to Le Figaro, Hidalgo is determined to become the Socialist Party candidate for President of France in 2022.

A report by the French public radio channel France Inter describes the rivalry between Hidalgo and Valls as “war unto death.”

Hidalgo’s quest to become the first female president of France may be derailed by the head of the anti-immigration National Front party, Marine Le Pen, who is now one of the most popular politicians in France.

According to an opinion poll published by Le Monde on June 1, 28% of those surveyed said they would vote for Le Pen in 2017, compared to 21% for former president Nicolas Sarkozy and 14% for Hollande. The poll also shows that on a scale of 1 to 10, Hollande’s approval rating is at 2.1.

The National Front party has accused Hidalgo of putting the concerns of migrants ahead of those of French citizens. In a statement, the party said that the number of homeless people in Paris had increased by 84% between 2002 and 2012, but that Hidalgo has shown little interest in alleviating the problem:

“It is absolutely scandalous that Paris Mayor Anne Hidalgo uses taxpayer money to house illegal migrants. Migrants should not be housed in hotels or in modular homes within migrant camps. They should be in detention camps waiting to be taken back to their country of origin.

“Anne Hidalgo’s project is characteristic of a political class that is more concerned with migrants than citizens, a political class that has forgotten that the main role of leaders is to care above all for their own people first.”

Meanwhile, efforts by French police to tear down makeshift migrant camps have become like a game of whack-a-mole. More than 20 camps have been dismantled in Paris over the past 12 months, but each time they are rebuilt within weeks.

On May 2, police cleared a makeshift migrant camp under the Stalingrad Metro station (near Gare du Nord) after thousands of migrants brandishing metal poles and wooden planks engaged in a mass brawl on April 14. (A four-minute YouTube video of the melee can be viewed here.) The camp had previously been cleared on March 30.

Although the EU-Turkey migrant deal has temporarily stemmed the flow of illegal migration to Greece through Turkey, hundreds of thousands of migrants are still making their way into Europe.

According to the International Organization for Migration, more than 204,000 migrants arrived in Europe (mostly Greece and Italy) during the first five months of 2016, more than twice as many as arrived during the same period in 2015.

Categories: France, Islam and colonialism, Islamic integration, Islamic invasion, Islamic jihad, Islamisation, No go zones, Paris
Tags: France, Islam and colonialism, Islamic integration, Islamic invasion, Islamic Jihad, Islamisation, No go zones, Paris

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Polygamy: Europe’s Hidden Statistic

June 5, 2016

Polygamy: Europe’s Hidden Statistic, Gatestone Institute, Judith Bergman, June 5, 2016

♦ The sheer volume of polygamous marriages shows that such marriages are also entered into in Europe, in secret, through Islamic marriage ceremonies conducted by imams. In most European countries, imams are not required to report these marriages to the authorities.

♦ Daham Al Hasan fled from Syria to Denmark, leaving behind his three wives and 20 children. Under the Danish rules of family unification, one of his wives and eight of his children have joined him in Denmark. But Al Hasan wants all his children with him, as well as all his wives. Lawyers estimate that the remaining wives will be able to join their children in Denmark. The case has caused a shock not only because of what it will cost the Danish state just in child allowance, but because Al Hassan claims that he is too ill to work or even learn Danish. “I don’t only have mental problems, but also physical problems…” He has admitted that his “mental illness” consists of missing the children he voluntarily left behind.

♦ Even if theoretically women can go to the police or press charges, they run the risk of being beaten or possibly divorced. Women’s shelters are “full of Muslim women.”

♦ The spokeswoman of Germany’s Federal Employment Agency said that the establishment of a central registry of Islamic marriages would be helpful for investigating claims of fraud.

A few years ago, Sweden’s Center Party, one of the four parties in the center-right governing coalition at the time, proposed legalizing polygamy. The idea caused outrage; the proposal was dropped. The party’s youth division, however, refused to let go: “We think it is important for the individual to decide how many people he or she wants to marry,” said Hanna Wagenius, head of Center Youth, predicting that polygamy would be legal in ten years, when her generation would enter parliament and make sure of it.

Sweden is not the only place in Scandinavia where “idealistic” youths have advocated polygamy. In 2012, the youth division of Denmark’s Radikale Venstre Party (“Radical Left”), then part of the governing coalition in Denmark, also proposed that polygamy should be legalized in Denmark. The move came four years after an Iraqi asylum seeker, who had worked for the Danish military in Iraq as a translator and then fled to Denmark, arrived with two wives. As Denmark does not recognize bigamy and as he refused to divorce his second wife, he returned to Iraq. “It is unacceptable that we are so narrow-minded in Denmark, and will not help a man who has helped us. We want to do something about that,” Ditte Søndergaard, head of Radikale Venstre Youth, said at the time. The proposal, however, did not find favor with any of the other political parties.

As far-fetched as these proposals may sound, they signify the shifts taking place in the West regarding fundamental ethical issues of gender equality and the willingness to accommodate Islamic sharia law. They are also proof of an enduring willful blindness to the detrimental effects of the practice of polygamy, not only in terms of financial costs to the state, but also to the Muslim women and children, whose rights these young politicians purport to support.

Muslim polygamy is only rarely debated in the media. The practice, therefore, despite its spread across the European continent — spanning, among other countries, Sweden, Denmark, the UK, Germany, France and the Netherlands — continues largely to hide under the public radar. As the practice is illegal across the continent and therefore not supposed to exist, there are no official statistics of polygamous marriages anywhere in Europe.

Several countries, such as the UK, the Netherlands, Sweden and France, nevertheless recognize Muslim polygamous marriages if they were contracted abroad under certain circumstances, such as if polygamy is legal in the country where the marriage took place. It is estimated that as many as 20,000 polygamous Muslim marriages exist in Britain. In France, as polygamy was legal until 1993, the minimum estimate as early as 2006 was around 20,000 polygamous marriages. In Germany, it was estimated in 2012 that, in Berlin alone, 30% of all Arab men were married to more than one wife.

In April, Swedish professor Göran Lind argued that it was time to “put one’s foot down” regarding polygamy in Sweden, after it was disclosed that Sweden had recognized “hundreds” of polygamous marriages contracted abroad. Professor Lind pointed out that polygamy is not compatible with Swedish law, especially the principles of equal treatment of spouses, the equality of all human beings, and the prohibition against discrimination on the basis of gender, as codified in the European Convention on Human Rights. One might add to those the principles enshrined in the UN’s Convention on the Elimination of All Discrimination Against Women, article 16, according to which,

“States Parties shall take all appropriate measures to eliminate discrimination against women in all matters relating to marriage and family relations and in particular shall ensure, on a basis of equality of men and women:

“(a) The same right to enter into marriage;

“(b) The same right freely to choose a spouse and to enter into marriage only with their free and full consent.”

Considering how much time leading European politicians spend on assuring their electorates of their dedication to human rights, their tacit acceptance of these glaring violations of women’s rights, as enshrined in the above conventions, which polygamy constitutes, is rather peculiar.

The sheer volume of polygamous marriages, however, attests to the fact that such marriages are also entered into in Europe, in secret, through Islamic marriage ceremonies conducted by imams. In most European countries, imams are not required to report these marriages to the authorities. Therefore, despite the probable knowledge of the authorities, this illegal practice is basically allowed to flourish unhindered. As Islamic marriage does not legally exist in Europe, the woman entering into the union is left legally stranded and vulnerable with no means — other than the local imam or sharia council — of getting out of the marriage. Even if women can theoretically go to the police or press charges, they run the risk of being beaten or possibly divorced. Women’s shelters are “full of Muslim women,” as Ayaan Hirsi Ali, who worked in them, attests.

Polygamous Muslim marriages are bound to become an even bigger problem in the wake of the migrant crisis.

In Denmark these days, Daham Al Hasan is making headlines. He has twenty children with three wives, but two years ago fled alone from Syria to Denmark, and left his wives and children behind. Recently, under the Danish rules of family unification, one of his wives and eight of his children have joined him in Denmark. But Al Hasan wants all his children with him, as well as all his wives. He has been granted permission for nine additional children to join him, but as Denmark does not allow polygamy, the two remaining wives, under the same rules of family unification, are not permitted to join him. Lawyers, however, estimate that the remaining wives will also be able independently to join their children in Denmark, once they are there.

The case has caused rather a shock in Denmark, not only because of the extraordinary size of the family, and what it will cost the Danish state just in child allowance, but because Al Hassan claims that he is too ill to work or even to learn Danish. “I don’t only have mental problems, but also physical problems”, he says by way of explanation, “My back and my legs hurt.” He has admitted that his “mental illness” consists of missing the children he voluntarily left behind. This means that he and his family live exclusively off the Danish taxpayers’ money.

What is noteworthy about the current debate, however, is what is not being debated: namely that Al Hassan is a polygamist. While it is only natural that politicians and citizens feel violated and aggrieved about the financial costs to the Danish state, they should be equally concerned about the practice of polygamy. Yet not a single Danish feminist has spoken out about it.

In the television documentary, “Sharia in Denmark”, several imams recorded on a secret camera answered in the affirmative and without the least hesitation the question of whether a woman’s husband was allowed to take another wife against his first wife’s wish. For them, in fact, despite the fact that they live in a country where bigamy and polygamy are prohibited, for a man to take a second, third or fourth wife regardless of what any of them thought, seemed perfectly natural.

A qualitative study about Muslim women in Denmark from 2009, performed by Tina Magaard for the Danish Ministry of Welfare, documented the practice of polygamy among Danish Muslims. One Turkish woman told the interviewers:

“A growing group of women marries a man who is already married. They get married by an imam because then they become more accepted. Apparently, they have no alternative. They become ostracized if they were divorced and are on their own. Many would rather live a life where they get an identity — then they belong somewhere and then they are accepted. And it is sad that it exists in Denmark. I think if they could count the numbers, which is very difficult, they are probably much higher than we think.”

Another woman, a Muslim convert, said:

“This [polygamy] is something that I have really seen a lot of, there was a period when it became fashionable. I think it was five or six years ago, it was crazy, I think almost every second couple I knew, the man got himself an extra wife. But then, after a year or so, he regretted it or he divorced the first wife. I actually think there were twelve from my circle of friends where the husband got himself another wife.”

In a German documentary from 2013, the journalists found that Muslim men used polygamy as a means to commit fraud and obtain more welfare benefits. The tactic was to have their wives claim at the Employment Center that they were single women who did not know the father of their children. The story works because Germany, like other European countries, has no way of ascertaining the existence of an Islamic marriage, especially as German law does not obligate women to inform the authorities of their marital status.

In the film, the journalists asked the spokeswoman of the Federal Employment Agency — the supervisor of the local Employment Agencies responsible for paying out welfare benefits — whether the Federal Employment Agency was aware of the many instances of fraud. The woman said that they were indeed aware of the polygamy and the ensuing fraud and even enumerated the places where it was rife: large cities in Western Germany, such as Berlin, Cologne and Frankfurt. The journalist then asked the woman why nothing was being done about it. “I believe these cultural differences are very sensitive, we are a very tolerant country,” the woman said. Asked whether the Federal Employment Agency was perhaps too tolerant, the woman said that indeed she herself was wondering how it will all end.

The woman then said that the establishment of a central registry of Islamic marriages would be most helpful and desirable, as it would make possible investigating claims of fraud; but that this was a matter for the politicians.

“How will it all end?” Not well.

Categories: Europe, Fraud, Islam and women, Islamic integration, Islamic invasion, Islamisation, Polygamy, Rights of women, Welfare
Tags: Europe, Fraud, Islam and women, Islamic integration, Islamic invasion, Islamisation, Polygamy, Rights of women, Welfare

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Terrorist Wannabes Guilty, Somalis Hardest Hit

June 5, 2016

Terrorist Wannabes Guilty, Somalis Hardest Hit, Power Line, Scott Johnson, June 5, 2016

We are all painfully familiar with the journalistic genre portraying the suffering of favored groups. That would be groups favored by the journalists. The satirical headline that captures the genre gives us the New York Times’s take on the apocalypse: “World ends, women & minorities hardest hit.”

Credit is due to someone for the shaft of light cast by that parody headline. NewsBusters credits comedian Mort Sahl, still going strong at age 89. I saw Sahl perform many times including once in June 1968 at the hungry i in San Francisco just before it closed. I loved him; it sounds like something he would say.

Minnesota’s Somali community has given rise to a subgenre of the form that has become a Tines specialty. With respect to the terrorism trial that just concluded with a raft of guilty verdicts against three “Minnesota men” charged with seeking to join ISIS, the Los Angeles Times’s Matt Pearce parachuted in for a few days on the Prince beat at the opening of the trial and promptly delivered “I was just another reporter sent to cover radicalization in Minneapolis. Then 2 local Somalis took me on a tour.”

The Washington Post’s Abigail Hauslohner visited the trial for the first week (which included just three days of testimony). Hauslohner contributed to the subgenre in “Terror dragnet sweeps up Somali-American’s sons: ‘Now everything is broken.’” Hauslohner’s article should be an embarrassment to the Post. It is pathetic. (Has Hauslohner broken it to Post readers that the son on trial was found guilty? I don’t think so.)

With their “Somalis hardest hit” stories, Pearce and Hauslohner got a jump on the Star Tribune this time around. On Friday as the jury deliberated the Star Tribune published “ISIL case triggers fear in a community.” Not in the community that is hated by the terrorist wannabes, of course, but rather in the community that decries the efforts of law enforcement to protect us from them.

And that’s not all! After the guilty verdicts came in on Friday, the Star Tribune went back for more and came up with “For Somali-Americans, verdicts are discouraging.”

Once upon a time the charges against the “Minnesota men” made it to page one of the New York Times. Yesterday Jack Healy and Matt Furber reported on the verdicts inside the A section of the New York Times at page 9: “3 Somali-Americans found guilty of trying to join the Islamic State.” (Healy, incidentally, is the author of the excellent 2014 Times story “For jihad recruits, a pipeline from Minnesota to militancy.”)

I don’t think any New York Times reporter was around for even a single day of the trial. Healy and Furber would therefore have missed the scene of Judge Davis throwing community organizer Burhan Mohumed out of the courthouse for multiple violations of the protocol he enforced during the trial. Healy and Furber work a bit of the subgenre into their article on the verdicts by inserting a quote from Mohumed:

The verdict was not much of a surprise to Burhan Mohumed, 26, a friend of the defendants who had been banned from the courthouse by the judge. He called the process “purely political.”

“I left a little hope that they wouldn’t be convicted on a conspiracy to murder charge,” he said. “I didn’t think they had enough evidence to convict them on that. I think that was an overreach.”

Now this is almost funny. Having been expelled from the courthouse for a key part of the trial, Mohumed missed a lot of the evidence. He is a friend of the terrorist wannabes. He lacks any obvious qualification to opine on the the sufficiency of the evidence to support the guilty verdicts against his friends, yet the Times finds his comment worthy of a platform in the newspaper of record.

Here is a thought foreign to the subgenre under discussion. The evidence at trial and the articles above show that Minnesota has proved a welcoming host to a huge immigrant community with ambivalent feelings at best about those of us who have generously supported it with our tax dollars. How about going to one of us for a quote about our feelings?

Categories: Islam and terrorism, Islamic immigration, Islamic integration, Islamic State, Islamisation, Islamists in America, Media, Minnesota, Somali Muslims
Tags: Islam and terrorism, Islamic immigration, Islamic integration, Islamic State, Islamisation, Islamists in America, Media, Minnesota, Somali Muslims

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Brexit is the Only Way to Secure Great Britain

June 4, 2016

Brexit is the Only Way to Secure Great Britain, Breitbart, Christopher Carter, June 4, 2016

Border control

A few weeks ago David Cameron made contemptible warnings over Brexit and its implications for UK security. He even went so far as to suggest the Islamic State leader Abu Bakr al-Baghdadi “might be happy” if the country votes to Leave the EU.

It is rather telling that since this intervention the PM has chosen to focus on prophesizing economic collapse and hardship rather than discussing this vital issue of Britain’s national security. It is not surprising – considering the recent interventions and revelations concerning how the UK’s membership of the EU impacts on our security.

A report by the EU itself has revealed how there will be a greater risk of terrorist attacks as a result of the Turkey visa-waiver scheme. This has been supported by the ex-head of MI6, Sir Richard Dearlove, who strongly criticised the EU’s attempt to solve the migrant crisis by offering visa-free access to millions of Turks, saying it was “like storing gasoline next to the fire one is trying to extinguish”.

Added to the short-term security threat posed by 77 million Turks having access to all the countries within the EU, there are the long-term political ramifications of the deal, which has the potential to accelerate the resurgence of the far-Right across Europe.

The fact President Erdogan is willing to simply pocket the €3 billion he has demanded the EU send Turkey in aid is hardly going to improve the mood of governments currently forcing through major austerity measures.

He is even threatening to renege on the deal he made over the Greek borders if he doesn’t get his way. His recent warning to the German Parliament not to pass a resolution declaring the mass killings of Armenians in 1915 as genocide are typical of his despotic interventions.

It is clear the EU’s deal with Turkey will have lasting consequences for the whole of the EU, and only by Leaving can we protect the UK.

Of huge concern are the rulings of the European Court of Justice (ECJ), the official court of the EU. Not content with simply supporting the European Commission in its drive to create a federal superstate, its interventions are now putting UK citizens at risk.

Particularly worrying is the recent ruling by the ECJ on freedom of movement. The ECJ is now insisting if a Member State wants to restrict a citizen’s right to ‘free movement’ if they suspect the person has been involved in terrorist activities for example, it must explain exactly why – even though this would endanger national security.

This raises the prospect of British Intelligence officials being forced to hand over highly sensitive documents to people they suspect of terrorism. The UK’s own Court of Appeal has since ruled the rights enshrined in the Charter of Fundamental Rights of the European Union “cannot yield to the demands of national security”.

Yesterday the Justice Secretary, Michael Gove spoke of his frustration at the inability of the UK Government to refuse entry to EU citizens who are suspected of terrorist links. It is clear the European elite are perfectly happy to put the lives of the people of Europe at risk in order to protect the deeply flawed principle of ‘free movement’.

These revelations completely undermine the claims of the Remain campaign that we are safer inside the EU. It is not at all surprising the Prime Minister has now backtracked, choosing to orchestrate a smear campaign against his Leave opponents, rather than addressing the important issue of our national security.

Whilst David Cameron is happy making ludicrous claims about Brexit causing a World War 3, he is clearly uncomfortable addressing the very real threats we will face if we vote to Remain inside the EU.

There is only one way to regain control of our borders and our security and this is to Vote to Leave, to Get Britain Out of the EU.

Categories: BREXIT, Britain, European Union, Human rights, Islam and colonialism, Islamic integration, Islamic invasion, Islamic jihad, Islamic State, Islamisation, Islamism, National secuity
Tags: BREXIT, Britain, European Union, human rights, Islam and colonialism, Islamic integration, Islamic invasion, Islamic Jihad, Islamic State, Islamisation, national security

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