Archive for the ‘Islam – submission’ category

Exclusive: ‘I was Raised by an Islamist Terror Cult in America’

May 15, 2016

Exclusive: ‘I was Raised by an Islamist Terror Cult in America’ Clarion ProjectRyan Mauro, May 15, 2016

Silhouette-Man-Woman-Pixabay-IPIllustrative picture: Pixabay)

The Clarion Project has been in contact with a woman who grew up within Jamaat ul-Fuqra, a cultish Sufi Islamist terrorist group that now goes by the name of Muslims of the Americas.

The group is best known for establishing “Islamic villages” on U.S. soil, for example, its “Islamberg” headquarters in New York state.

She has agreed to anonymously come forward with her heartbreaking story. We have removed details for her safety. She provided photographs and specific facts that are unavailable in the public sphere that we subsequently confirmed.

The following is her testimony provided to Clarion Project national security analyst Ryan Mauro. It is one of the very few first-hand testimonies from someone who was inside Jamaat ul-Fuqra when it committed terrorism under that name:

I still know many Muslims and I know that Jamaat ul-Fuqra is nothing like them, but there are violent ones who will take issue with what I say and do. They believe you should be killed if you decide not to be Muslim or practice Islam the way they do because, to them, it’s “apostasy,” and that’s a capital offense under Islam. I do believe some of those violent Muslims may attempt to kill me.

From my point of view as a kid in Michigan, everything was great even though my mom and dad got a divorce and I was living with my mom. My first introduction to X [a Fuqra member] was when he hit me for breaking rules I knew nothing about. My name was also changed to be Islamic.

We lived at 52 Ferris Street in Highland Park, Michigan, a three-story building with six apartments on each floor. The entire building was occupied by black Muslims, some who came from Detroit. Non-Muslims were not allowed to move in. Armed guards were at the front entrance.

Living in the building was like living in a Muslim country. We didn’t go outside much because they didn’t want us to be influenced by non-Muslims. Us kids didn’t have any friends outside of the building. We were very poor and slept on the bare floor with no beds. Sometimes we didn’t have heat or hot water. We didn’t have any furniture whatsoever. We ate on the floor out of large platters with our fingers. Food was also sometimes scarce.

Once my mother was making the only food we had in the house: Beans and rice. As she was seasoning, she mistakenly poured the entire bottle of salt in it. I watched her break down crying because this was the only food she had to feed her children. Someone told her to use a potato to suck the salt out of the food so we could eat it.

The building was like a house of horrors. Some of the kids were tortured by their parents or beaten by the “brothers” in the building. There was one kid in particular I remember who was treated really badly. He would be beaten severely for little things like taking food from the refrigerator for himself. He and some others would sometimes not be allowed to stand up and forced to hop around like a bunny for days on end. They’d make him run errands throughout the building, hopping up three flights of stairs.

He was also starving and I remember him coming to our door begging for food. There was a fire set by one girl who was also known to be beaten badly and kept separate from the rest of the kids. Years later, I met the boy again and he just broke down crying. It was heart-wrenching. He wanted to know why no one helped him.

There were exercise classes in the basement. The brothers were training for whatever Muslim war they continuously told us was coming. Our schooling was irregular and not formal. There were no science classes and math was deficient. Mostly we learned to read and write English and Arabic. I learned later about the gaping holes in our education. Sometimes there was class once a week, sometimes not at all.

We were not allowed to listen to music or watch commercials. They didn’t want us to be influenced by them. There were some odd rules like the children couldn’t have cabbage patch dolls. They were called “evil.” The Smurfs were considered demonic.

This was true of my entire time with Fuqra. There was a tape recorder that I’d use to secretly record kids shows on the TV like Kids Incorporated. I only learned the pop songs from that time by hearing them sung on that show. I didn’t even hear Michael Jackson’s “Beat It” until much later in life. I’d try to memorize the songs in a closet because I couldn’t be caught listening to them.

Growing up, I thought all Muslims were like us. Later, I realized these were just the odd rules of our Muslim cult and that most Muslims did not follow most of the same rules as we did. Just like most Muslims are not terrorists and some Muslims don’t wear full coverings, every sect is different.

We would hear all kinds of fearful messages. I was told that in my lifetime the Muslims would have to fight the kafiroons (non-believers) and I would have to make sure I was on the right side of the war.

The females, including myself, wore what we called jilabias; a head-to-ankle length traditional Muslim garment. We usually made them ourselves. We sewed our own clothes when I was a kid, which was fun. We had different colored jilabias.

It was also common for men to have several wives. I was molested by one man, who I know also molested another girl. It causes feelings of shame that can affect you the rest of your life. It changes your brain chemistry.

The leader of our community was a man known as “Imam Musa.” It’s important to note that we were not Nation of Islam Muslims. In fact, we were taught that the Nation of Islam members aren’t really Muslims.

One day, there was a lot of commotion and we were told that a sheikh from Pakistan was coming to visit our little community inside the building. His name was Sheikh Mubarik Ali Gilani. They said he was a direct descendant of the Prophet Mohammed. It was all anyone talked about and some said he was coming to the U.S. seeking recruits for jihad in Afghanistan.

Everyone in the building was about the sheikh. Every disagreement was deferred to the Sheikh. The Sheikh and his wife would even name his followers’ babies.

When the sheikh arrived, I met him very briefly because I had a weird dream about the Prophet Mohammed. I couldn’t really remember the details. It was supposed to be a big honor to meet the sheikh. The leaders of our community met with him and some changes were made.

One of the first things that happened is that the sheikh married one of the girls who was around 14 years old and he was probably in his 40s. The marriage was supposed to combine our community with the sheikh’s community in Pakistan. It was the kind of marriage that reminds me of ancient times where a father would marry his daughter off to someone important in order to have a treaty with that community. She left to live with him in Pakistan and her father became the new leader of the community.

The sheikh renamed our community at this point to be “Jamaat ul-Fuqra,” which means “community of the impoverished.”

His followers in America are primarily African-American converts to Islam, but I believe our community was the first, or one of the first, he visited in the United States. Several of the “brothers” from the building went to Pakistan to meet with the sheikh, and when they returned, they were even more militant and religious than before. It was as if they had been hypnotized.

We were told that they prayed a lot and had mysticism circles. I vaguely remember something about them praying and going up to see Prophet Mohammed. They carried out small “missions.” Various sources on the Internet said that Fuqra carried out various terrorist attacks in the 1980s and early 1990s across the U.S. I heard about one of them.

There are press reports about Fuqra members bombing a building that housed a cleric. I knew one of them and that he had gone to visit the sheikh in Pakistan. Somehow, during the attack, the door to the basement got locked behind them and they died in the ensuing fire. The rumor in our community was that the CIA locked the door and trapped them inside. The men who died were considered “martyrs for the cause of Allah” in our community.

When we were there, one day I overheard people saying something about the FBI watching the building in navy blue cars outside. I looked out the window and, sure enough, there was a navy blue four-door sedan sitting out there. After that day, I noticed it was out there all the time.

In the 1990s, I heard several rumors. I heard that Sheikh Gilani was barred from entering the U.S. because he was suspected of being involved in a terrorist attack involving an airplane. I heard that Sheikh Gilani lives in a luxurious compound in Pakistan and that his family is extremely wealthy. His wives have expensive jewelry and servants and even their own seamstress.

I don’t know if these rumors are true first-hand, but supposedly there is a big dichotomy between how luxurious the sheikh and his family live and how poor his followers in the United States live.

Not long after the sedan was noticed, the sheikh sent an order from Pakistan that all Muslims in the building had to disperse across the country. This was devastating for me because I couldn’t see my friends anymore. I was very lonely. The community members went to California, Washington D.C., South Carolina, Georgia, New York and maybe other places.

I knew that Fuqra had bought land in rural areas of New York and Georgia for followers to settle at where they could follow strict religious codes. A group of us went to New Orleans in Louisiana and we didn’t have to wear our jalabias because we had to be incognito.

We lived in a two room shack behind someone’s house. The leader drove a cab. We moved frequently. I suspect that when they couldn’t pay the rent, they’d get evicted and move. In between moves, we’d live with other families and that was fun because we could play with other kids. I remember seeing scary and loud fights between the women married to the leader. A knife was pulled one time and another time a pregnant woman was kicked.

We drove to Brooklyn to hear the sheikh speak in a large mosque during one of his trips to America. His wife was there in a private room and she was revered in the community. I’ll always remember the shoes she wore. They looked like shoes that a genie would wear; gold and curled at the tip.

During that visit, I saw something that left a lasting impression on me. All the females were called to the basement of the mosque. There had to be 30-40 of us in a circle on the floor. They brought a chair out and put it in the middle of us. Then they brought out Y [a Fuqra member] and she had to sit backwards in the chair with her back facing the crowd. A woman came out with a big stick and gave her 10 lashes while the crowd of women said “shame on you!” with each lash.

At first, she just winced in agony. Eventually she was crying pretty hard. The entire scene was traumatizing for me and I felt bad for the children seeing it. She didn’t immediately go back to New Orleans, but did after some time.

The leader of the New Orleans community continued to be abusive and beat kids. I remember him beating one boy for peeing standing up. I guess Muslim men are supposed to sit down when they used the restroom. It really upset me.

One time I walked into the living room and saw one of the boys getting beaten. He looked at me with pain and fear in his eyes. I immediately screamed for the leader to stop hitting him and then I started shaking with fear. No one talked back to him. He told me to leave a room and continued the beating with a belt as the boy hunched and crawled into a corner. I felt helpless. It was the catalyst for me deciding to leave.

I took some pocket change and ran away. I didn’t know where to go, so I just walked up and down random neighborhoods and ended up at an outdoor mall. Eventually, I was falling asleep and had to go back home. My mom was crying when I walked in and I told her I wanted to go live with my dad.

I ran away again only days later and was hit with a belt when I came home. This time, I fought back and began screaming for someone to call the police. It made him give up and walk away in a huff. I later ran away again and got to a pay phone where I called my dad in Michigan. He had tried to take me away when I was growing up but was stopped by guys with guns. I knew he’d rescue me.

He called a cab to bring me to the airport and I sat there and waited for hours. Then I saw my grandpa come out of the airport and he paid the taxi that had been waiting forever. We flew back to Michigan.

After I left, most of the Muslims left the New Orleans site and went to other Fuqra places. I know some did not move to other Fuqra communities and I suspect that some of them stopped being a part of Jamaat ul-Fuqra.

It was time to start my life over in Michigan but I still suffer a lot from all I experienced to this day.

The Glazov Gang-Stephen Coughlin Moment: The Narrative Set Within a Month of 9/11.

May 13, 2016

The Glazov Gang-Stephen Coughlin Moment: The Narrative Set Within a Month of 9/11, via YouTube, May 11, 2016

(The “countering violent extremism” program: how it, and the media, ignore the basic problem — violent Islam. — DM)

 

Islam and Sexuality: Sex for Men, but Not for Women?

May 13, 2016

Islam and Sexuality: Sex for Men, but Not for Women? Front Page MagazineDr. Majid Rafizadeh, May 13, 2016

Sex in Islam

Often I receive notes from Iran or Arab Muslim countries, from educated women who want to raise awareness and learn how to overcome the fear that has being indoctrinated in them regarding how they handle their body and, most importantly, think about their sexual life and sexuality.

“Socially speaking the average age for virginity has gone up in Muslim countries. I am thirty-five years old now, and I am still a virgin.  They have planted deep rooted guilt and shame in us if we think about these issues before getting married,” an Iranian woman, a writer and teacher from city of Kerman wrote in a note in Persian.

I am not a therapist, but I have analyzed the issue from religious, political, social, and theological perspectives (Allah, a God Who Hates Women). First of all, it is crucial to detect the roots of the problem.  The religion of Islam intervenes, in an unlimited way, not only in how women should dress (veil and cover), but also how women should think about their sexuality and body.

The Quran (literal words of Allah according to Muslims and Islam) and life of Muhammad are the two most crucial sources through which Sharia law views women and tells them how to reflect on their sexuality.

These two sources are used to teach, train, and brainwash women from childhood, through social media, Imams, Sheikhs, mosques, TV, families, tribes, schools, and colleges.  As I will explain later in the article, guilt, shame, and feeling sinful about their sexuality are indoctrinated at this level.

Then there is the hard power level, which imposes the fear. If a girl or woman breaks one of the Sharia laws above, she will be punished. The punishment can be from the state (execution, lashing, imprisonment, stoning, torture), or it can come from community and family members (such as honor killing, beatings, imprisoning the girl in home, etc.). Often the punishment comes from both the state and community or the family.

Those who impose these laws could be either women or men. For example, in Iran, there are many female moral police in the street working for the state to monitor the population. In addition, some Muslim mothers are stricter on their daughters than their fathers or brothers.

Since the Quran is the indisputable word of Allah according to Muslims, it is the most powerful tool. If we analyze the Quran meticulously, we see that many verses related to sex are directed towards how men can enjoy their sexual life, but women play a passive role.

[2:223] Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.

[2:187] It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations].

[4:25] And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allah is most knowing about your faith. You [believers] are of one another.

There is no verse telling women that they should enjoy their sexual life as well. In fact, those verses that are directed towards women are objectifying, subjugating, dehumanizing, disempowering and impose fear in them if they break the Sharia laws.

For example:

[4:15] Those who commit unlawful sexual intercourse of your women – bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.

[24:31] And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their head covers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers that you might succeed.

Some Islamic and Sharia laws and teachings even spread the idea that women should feel filthy, guilty and bad about being a women, as well as about their natural physiological attributes. For example:

[2:222] And they ask you about menstruation. Say, “It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.”

These teachings become more powerful when the state joins the religion to impose the Sharia law.

These teachings and punishments have been going on for over a thousand years. As a result, it is not easy for some Muslim women to free themselves from these feelings about their sexuality. The process would be slow if a woman decided to liberate herself from these Islamist, political and social chains. For a Muslim woman, it is much harder to do so in the Muslim world rather than in the West. But the most important thing is to raise awareness and continue educating people about these issues.

Pope Francis Blasts Europe Over Migrants

May 7, 2016

Pope Francis Blasts Europe Over Migrants, Front Page Magazine, Daniel Greenfield, May 7, 2016

02

Sigh.

Europe is struggling to live up to the vision of its founders, Pope Francis has said in a powerful speech that asked: “What has happened to you, the Europe of humanism, the champion of human rights, democracy and freedom?”

Speaking as he became the first pope to accept the prestigious Charlemagne prize for his work on behalf of European solidarity, the pontiff called for Europe to reclaim the principles that had been established after the second world war, above all by embracing integration and revamping its economic model to “benefit ordinary people and society as a whole”.

…Founded in 1950 by Dr. Kurt Pfeiffer, the Charlemagne Prize is “the oldest and best-known prize awarded for work done in the service of European unification,” according to the organization’s website.

Kurt Pfeiffer was a Nazi. There are debates about whether he was a reluctant Nazi or not, but he was certainly a member. Rodney Atkinson has spoken about this in the past, I don’t know that I accept the whole thing, but certainly there are valid questions to be raised here.

The Charlemagne Prize. The prize was originally founded by the Nazis, but was then re-founded in 1949 by the efforts of the Aachen textile merchant Kurt Pfeiffer. Pfeiffer, who had previously been a member of the Nazi Party and of five other Nazi organizations, maintained that he had always tended to be a fundamental believer in Europe. And the Charlemagne Prize Society was to be associated with the imperial idea Reichsidee of the Emperor Charlemagne. The post-war image of Charlemagne as unifier of the Christian west was preceded by his Nazi portrayal as a unifier of the German tribes. Charlemagne had been compared with Hitler, his Reich and Greater Germany. This is clearly exemplified by the career of the Aachen professor of philosophy Peter Mennicken, who took over the professorship previously occupied by an expelled Jew, and who after the war had authorized influence over the symbolism of the Charlemagne Prize and the liturgy of its award ceremonies.

But we’ll skip over to the speech about the ideals of the EU’s founders. Some of whom just happened to Nazi-ish.

He expressed his desire for a Europe “where being a migrant is not a crime but a summons to greater commitment on behalf of the dignity of every human being,” and where youth can “breathe the pure air of honesty” in a culture that is “undefiled by the insatiable needs of consumerism.”

“I dream of fa Europe that promotes and protects the rights of everyone, without neglecting its duties towards all,” he said, and voiced his hope for a Europe “of which it will not be said that its commitment to human rights was its last utopia.”

Except you can’t protect the rights of all. Sometimes you have to choose.

You couldn’t protect German sovereignty and Polish sovereignty at the same time. You couldn’t protect German and French civilians at the same time. You had to make choices. You can’t protect Muslim rights to migrate and the right of the Jewish population of Europe not to be terrorized or murdered.

You have to choose. You have to decide between good and evil rather than providing a fuzzy humanistic picture in which evil does not appear to exist except as selfishness in the face of social justice demands. In which evil is not going along with the latest horrible and disastrous scheme executed at your own expense.

Pointing to French statesman Robert Schuman, the Pope echoed his insistence at the birth of the first European Community that the continent couldn’t be built all at once, but “through concrete achievements which first create a ‘de facto solidarity.’”

Schuman was one of Petain’s ministers. Again, like Pfeiffer, his legacy is complex and mixed, but it’s interesting that so many key EU people are so tainted.

The Pope also stressed the importance of cultural integration, rather than merely resettling foreigners geographically, allowing European peoples to overcome “the temptation of falling back on unilateral paradigms and opting for forms of ideological colonization.”

Francis advocated for a culture of dialogue involving “a discipline that enables us to view others as valid dialogue partners, to respect the foreigner, the immigrant and people from different cultures as worthy of being listened to.”

“Today we urgently need to build coalitions that are not only military and economic, but cultural, educational, philosophical and religious,” he said, and encouraged the leaders to arm their people “with the culture of dialogue and encounter.”

How does the culture of dialogue work within Islam? It’s the old “nice doggie” until you find a big enough rock school of dialogue.

And what does cultural integration mean? It seems to involve listening to Muslim migrants, rather than them listening.

To create dignified, well-paying jobs “requires coming up with new, more inclusive and equitable economic models, aimed not at serving the few, but at benefiting ordinary people and society as a whole,” he said.

“It would involve passing from an economy directed at revenue, profiting from speculation and lending at interest, to a social economy that invests in persons by creating jobs and providing training,” he said, adding that “we need to move from a liquid economy prepared to use corruption as a means of obtaining profits to a social economy that guarantees access to land and lodging through labor.”

An economy is based on profit. A social economy is just a welfare state funded by profitability somewhere. Even Communist countries ended up needing to find a profitable venue. China did really well at it. The USSR was terrible at it and collapsed.

In an actual economy, social mobility and dignity may not be perfect, but they are available. A social economy is just feudalism with more buzzwords and depends entirely on the goodwill of insiders. No one has dignity in a social economy. They have no sense of worth. They depend entirely on charity dispensed by political barons which is stolen from the people who have been enslaved and denied the profits of their work.

Pope Francis closed his speech by voicing his dream for “a new European humanism” based on the welcome for foreigners, care for the poor, and respect for human life and dignity.

You can have two out of three. But if you turn Europe into Pakistan and Saudi Arabia, you’ll eventually have none of the above.

The Failure of the Swedish Establishment

May 6, 2016

The Failure of the Swedish Establishment, Gatestone InstituteNima Gholam Ali Pour, May 6, 2016

♦ In Sweden’s third largest city, Malmö, the children of illegal migrants receive income support payments from the government, and the unemployment rate among foreign-born men aged 18-24 years is at 41%. In Sweden, those who do not have jobs receive generous welfare payments from the local authorities, and families in the country illegally have their rent paid by the taxpayers. It is an open invitation to more migrants to come to Sweden.

♦ The Swedish establishment tells Swedes that the more immigrants come to Sweden, the richer Sweden will become — no matter which country these immigrants come from.

♦ The Swedish establishment is characterized by incompetence combined with an extreme left-wing ideology and a hillbilly-like mentality that refuses to see the rest of the world and the risks involved in it. The Swedish establishment has not dealt with Sweden as if it were a country, but as if it were a village.

♦ By gross miscalculations, the Swedish establishment has eroded its own legitimacy. Today, fewer than one in four Swedes have confidence in their government. Meanwhile, the Swedish media is a major threat to Sweden’s security today: it downplays the migration crisis with ridiculous arguments.

A major threat to Sweden’s security today is the Swedish journalistic establishment: it downplays the migration crisis with ridiculous arguments.

As migrants flooded into Sweden in December 2015, Fredrik Virtanen, a writer for Sweden’s largest newspaper, Aftonbladet, wrote an article entitled, “Have refugees forced you to buy worse red wine?” It is not really dangerous, Virtanen argues, that that Sweden was accepting 160,000 migrants; such migratory movements, he wrote, do not really impact anyone’s life.

Today, however, we know that many people’s lives have been affected by the influx of migrants and that the problems are about more than wine. They are, for example, about sexual assault, the murder of staff in asylum accommodations and chaos in the Swedish school system. But Virtanen was right: red wine is still here.

Another of Aftonbladet’s editorial writers, Linnea Swedenmark, writes about a village in the Swedish province of Jämtland. The village she writes, is an example of how migrants are ensuring that the consumption of goods is increasing in the rural areas of Sweden.

What she did not write is that in Jämtland’s largest city, Östersund, many women have been assaulted by men who speak “Swedish with an accent.” The police have warned women not to go out alone. Swedenmark is right when she writes that “the grocery store sells three times as many eggs” — but the women of Jämtland feel less secure in the public domain.

In the magazine, Café, the journalist Andrev Walden wrote in December 2015, that “no nation has perished from too much goodness.” The pictures for his article compared Sweden’s new restrictive immigration laws with the Holocaust.

When the migration crisis started last year in Sweden, the Swedish comedian Henrik Schyffert calculated and wrote on Facebook that it costs each Swede “two Quattro Stagionis (a popular local pizza), a large Fanta soda and a Netflix subscription to save the lives of 80,000 people this year.”

His Facebook post was praised by all major media outlets in Sweden. They were apparently looking to a comedian who counted the counted the cost of immigration in pizza and soda currencies for the solution to Sweden’s migration crisis.

Since Schyffert made his statement, those amazing pizzas that would finance the mass influx of migrants are nowhere to be found, and Sweden has to borrow more money for the migration crisis on its hands.

These quotes are from the mainstream media in Sweden, and it is how large parts of the Swedish establishment sound every day. This is the level at which the debate on immigration in Sweden is being conducted.

While 800,000 migrants in Libya are waiting to invade Europe, Sweden has a refugee policy whereby only by obtaining livelihoods will those migrants with a refugee status and a temporary residence permit get permanent residence permits. So if you get a job, you get to stay in Sweden permanently. It is a strange refugee policy, because those who actually are refugees and not economic migrants are often traumatized and have difficulties finding a job. So Sweden’s refugee policy is tailored to economic migrants.

In Sweden’s third largest city, Malmö, the children of illegal migrants receive income support payments from the government, and families that are in Sweden illegally have their rent paid by the taxpayers. For some reason, the Swedish authorities want to pay people who should not even be in Sweden. It is an open invitation to more migrants to come to Sweden.

1587Tens of thousands of migrants have passed through Denmark to enter Sweden during 2015 and 2016, attracted by Sweden’s generous welfare payments and free housing.

What the established Swedish media does not tell people about are the threats and risks that come with increased migration. When the European Union’s border agency, Frontex, recognized that it could not control the migrants coming to Europe, and that many Europeans who had joined terrorist organizations outside Europe were coming back to Europe among the migrants, this was not major news in the Swedish media. This is strange, since Sweden is one of the countries in Europe from where many citizens have traveled from to the Middle East to fight in jihadi terrorist organizations.

Such news does not fit in the narrative that the Swedish media is trying to tell the Swedish people. The narrative that the Swedish establishment wants to tell the Swedes is that the more immigrants come to Sweden, the richer Sweden will become. It does not matter which country these immigrants come from. If they just come to Sweden, then Sweden will become a richer country.

A month before the migration crisis started making waves in the media, the think tank Arena Idé — which has close ties to the Social Democrats, the governing party — published a report that was mentioned in all the major Swedish media outlets.

According to the report, Sweden, between 1950 and 2014, had made a “profit” of $110 billion on immigration. The report also said that without immigration, an $8 billion tax increase would be needed to sustain Sweden’s defense, infrastructure and research. That there could be a conflict between a welfare state and immigration was called a “myth.” As expected, the established Swedish media rejoiced over these “facts.”

When the report went public in June 2015, the Swedish media celebrated it. Today, when the Swedish welfare state is under severe pressure because of immigration, the authors refuse to answer any questions about it. Last June, it was treated as a confirmation of the pro-immigration ideology of the Swedish establishment. With 9.5 million people in Sweden and its many universities, only a few economists protested the report. The loudest criticism came from the economist Tino Sanandaji. Needless to say, Sanandaji, despite being an immigrant from Iran with a Ph.D. in public policy from the University of Chicago, was depicted by some in the established Swedish media as a right-wing extremist.

No, Sweden is not the Soviet Union, but the way large parts of the Swedish establishment turn ideology into “facts” through “reports,” and smear those who have different opinions, undermines debates that are of such critical importance in a democracy.

Not only the media and think tanks connected to the government advocate a liberal immigration policy. There is also loud support for it in academic circles. “Immigrants are a profit for Sweden,” Dick Harrison, professor of history at Lund University, wrote in a December 2014 article for the Swedish newspaper Svenska Dagbladet. In the article, he states:

“Sweden is not in any way unique. The same logic — that immigration strengthens the country politically, economically and culturally – can be said of all peacetime immigrations through the ages, whether it has been about refugees or labor immigration. The more immigrants, the stronger [the] state. The prime example is the United States. There is not a single historical example of immigration in the long term being negative for the host country. At this point, our historical experience is crystal clear — the only form of immigration that has been, and is, directly harmful is comprised of warlike invasions.”

While Harrison gives the United States as an example, he forgets to mention that while immigrants to the U.S. often come from countries such as Mexico, China and India, the three countries from which Sweden received the highest number of asylum seekers in 2015 were Iraq, Afghanistan and Syria. They have also delivered most asylum seekers to Sweden during the first four months of 2016. As most people know, these three countries house large numbers of jihadi terrorists.

In Sweden, moreover, it is difficult for people without a high level of education to get a job. In Malmö, the unemployment rate among foreign-born men aged 18-24 years is at 41%. In Sweden, those who do not have jobs receive generous welfare payments from the local authorities.

Sweden also has a welfare system in which municipalities are obligated to ensure that everyone has housing. Sweden’s homeless people live in hostels or hotels paid for by taxpayers. These immigration policies have therefore have therefore saddled Swedish taxpayers with huge expenses.

Without the establishment’s campaign to convince the Swedish people that immigration will make Sweden rich, Sweden would not have the liberal immigration policies they do, eroding the country’s safety and welfare. Even though the Swedish establishment campaigns in every way possible for a liberal immigration policy, and despite the fact that a few months ago anyone advocating for a restrictive immigration policy was called a “racist,” resistance among Swedes against immigration has increased.

The Swedish people have defied their establishment and recently forced liberal politicians to support a more restrictive immigration policy. The Swedish people, despite having an ideologically blind establishment, have been smart enough to use their common sense.

As for the Swedish establishment, there is no word to describe them other than dangerous.

The Swedish establishment is characterized by incompetence combined with an extreme left-wing ideology and a hillbilly-like mentality that refuses to see the rest of the world and the risks involved in it. The Swedish establishment has not dealt with Sweden as if it were a country, but as if it were a village.

What is happening in Sweden right now is a cultural and political revolution. The Swedes have trusted their establishment for a long time. This trust has been a part of the political culture in Sweden. But now that culture is changing — to be anti-establishment in Sweden today is not marginalized anymore. Sweden is developing a powerful anti-establishment movement, dominating the political debate.

By gross miscalculations, the Swedish establishment has eroded its own legitimacy. Today, fewer than one in four Swedes have confidence in their government. The damage that the Swedish establishment’s liberal immigration policies inflicted on Sweden during the migration crisis of 2015 — and is about to inflict during the coming migration crisis of 2016 — is likely to cause a tectonic political shift in Sweden.

The Swedish media has failed in its journalistic obligation to report objectively about the problem, and Swedish politicians have not acted in the best interest of Sweden. While Sweden faces its biggest crisis since World War II, the Swedish establishment has clearly failed to lead.

The average Swede needs to be tougher to cope with the challenges facing Sweden today and in the years to come. The problems that will face Sweden after it has received 160,000 asylum seekers in 2015 and the 150,000 asylum seekers expected in 2016 will create a political, cultural and social environment in which there is no place for political naivety and ideological blindness. To survive as a stable and civilized country where the rule of law and democracy will prevail, Sweden will be forced to recognize the threats and risks that come with massive immigration — and to respond.

Islam is Winning and Western Civilization is losing — Part III, Europe and Britain

April 26, 2016

Islam is Winning and Western Civilization is losing — Part III, Europe and Britain, Dan Miller’s Blog, April 25, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Islamization kills entire civilizations and Islam-induced rigor mortis has stricken much of Europe. Anti-blasphemy, anti-islamophobia and inferior status of women teachings, explicit or inherent in Sharia law, are being enforced. This already very long post does not deal with Islamic terrorism, a related but different topic.

Germany – This Year

germany-cologne-train-station-1000-arab-mobs-molest-rape-sexual-assault-women-illustration1“If a woman gets raped walking in public alone, then she, herself, is at fault. She is only seducing men by her presence. She should have stayed home like a Muslim woman.” – Dr. Abd Al-Aziz Fawzan Al-Fawzan, Professor of Islamic Law, Saudi Arabia. Source: Front Page Magazine, The Woman Hunt in Germany.

____________________________________

March 5th article published by The Gatestone Institute commented on Germany’s worsening rape crisis.

A mob of asylum seekers from Afghanistan assaulted three teenage girls at a shopping center in the northern German city of Kiel. The attack — which occurred over two-hours on the evening of February 25, and mirrored the mass assaults of German women in Cologne on New Year’s Eve — shows, once again, that public spaces in Germany are becoming increasingly perilous for women and children.

Police reports show that sexual violence in Germany has skyrocketed since Chancellor Angela Merkel allowed more than one million mostly male migrants from Africa, Asia and the Middle East into the country. But the crimes are being played down by German authorities, apparently to avoid fueling anti-immigration sentiments. [Emphasis added.]

. . . .

Reliable statistics on sexual crimes committed by migrants are notoriously elusive. German authorities have repeatedly been accused of underreporting the true scale of the crime problem in the country. For example, up to 90% of the sex crimes committed in Germany in 2014 do not appear in the official statistics, according to André Schulz, the head of the Association of Criminal Police (Bund Deutscher Kriminalbeamter, BDK).

On February 25, the newspaper, Die Welt, reported that authorities in the German state of Hesse were suppressing information about migrant-related crimes, ostensibly due to a “lack of public interest.” [Emphasis added.]

On January 24, Die Welt reported that the suppression of data about migrant criminality is a “Germany-wide phenomenon.” According to Rainer Wendt, the head of the German police union (Deutschen Polizeigewerkschaft, DPolG), “Every police officer knows he has to meet a particular political expectation. It is better to keep quiet [about migrant crime] because you cannot go wrong.” [Emphasis added]

On January 22, the newsmagazine Focus reported that the Federal Anti-Discrimination Agency (Antidiskriminierungsstelle des Bundes, ADS) put pressure on police in North Rhine-Westphalia (NRW) to remove a reference to “North African criminal groups” in a press release. According to Focus, the ADS wrote: “There is a danger that people from these countries are placed under a general suspicion. We encourage you to delete the reference to the North African origin from the press release.” NRW Police later removed the offending words because “it could not be excluded that our formulation in the press release could be misunderstood as a discriminatory statement.” Interestingly, the original article by Focus has since been removed from the magazine’s webpage.

Some German commentators are downplaying or rationalizing the growing sexual violence against women and children. According to Jakob Augstein, an influential columnist for the newsmagazine Der Spiegel, Germans worried about migrant crimes are presumably motivated by deep-seated racism. [Emphasis added.]

Here’s a lengthy appendix from the same Gatestone article summarizing migrant rapes and other sexual assaults during January and February of this year. Unfortunately, it’s very long. On many days, there were multiple incidents.

Sexual Assaults and Rapes by Migrants in Germany, January-February 2016.

Gatestone Institute first reported about Germany’s migrant rape epidemic in September 2015. The problem has now spread to cities and towns in all 16 of Germany’s federal states. Following are a few cases from just the first two months of 2016:

January 1. More than a thousand migrants sexually assaulted hundreds of German women in the cities of Cologne, Hamburg and Stuttgart.

January 4. A group of migrant youths sexually assaulted a handicapped girl in Bielefeld.

January 5. An Afghan migrant attempted to rape a 15-year-old girl in Burghausen.

January 7. A 36-year-old asylum seeker was arrested for raping a 16-year-old boy inside the city hall of Wolfsburg. A “southerner” (südländisch, arabisch)  sexually assaulted a 13-year-old girl near a train station in Ellwangen.

January 8. A 17-year-old Syrian migrant exposed himself to women at a swimming pool in St. Ingbert.

January 9. A 48-year-old woman was raped by three migrants in Dresden. The perpetrators have not been arrested. Also on January 9, a 45-year-old woman was sexually assaulted by an “Arab-speaking” man in Gleidingen, a town near Hanover. A group of five North Africans (Algerians, Moroccans)sexually assaulted five women in Oldenburg. Two North African migrants (Libya, Tunisia) sexually assaulted a 31-year-old woman at the main train station in Leipzig. A migrant attempted to rape a 46-year-old woman in Saarbrücken-Altenkessel.

January 10. A group of “southerners” (südländisches Aussehen) sexually assaulted three girls at a public swimming pool in Ansbach. A 21-year-old West African was arrested for raping a 15-year-old girl at a train station in Wuppertal. A 36-year-old Syrian migrant sexually assaulted a 20-year-old woman in Bornhöved. The woman was showing the man an apartment that had been advertised for rent.

January 11. A 35-year-old migrant from Pakistan sexually assaulted a three-year-old girl at a refugee shelter in Kamen. Eight migrants attempted to rape a woman at a grocery store in Ampfing. She defended herself by using pepper spray. A 20-year-old Moroccan assaulted a 24-year-old woman in Frankenberg.

January 12. A “southerner” (südländisch aussehenden) raped a 16-year-old girl in Wuppertal. Two “Arabic speaking” men assaulted a 37-year-old woman in Fröndenberg.

January 13. Four migrants (südländisch aussehen) attempted to rape a 13-year-old girl in Gelsenkirchen. Three migrants sexually assaulted a 31-year-old woman in Oldenburg. A migrant attempted to rape a woman at a train station in Altötting. She defended herself by using pepper spray. Three “southerners” (südländischer oder arabischer Herkunft) assaulted a woman in Bad Münstereifel.

January 14. Three migrants (südländische Hautfarbe) sexually assaulted a 47-year-old woman in the Bavarian town of Dingolfing. Three “southerners” (Südländer) assaulted a 22-year-old women on a train in Bremerhaven.

January 15. A 36-year-old migrant sexually assaulted an eight-year-old girl at a public park in Hilden near Solingen. A 31-year-old migrant from Tunisia was arrested for attempting to rape a 30-year-old woman in Chemnitz. A 31-year-old migrant from Morocco appeared in court for raping a 31-year-old woman in Dresden. A migrant sexually assaulted a 42-year-old woman inMainz. A migrant (dunkleren Teint) sexually assaulted a 32-year-old woman in Münchfeld. An African migrant sexually assaulted a 55-year-old woman in Mannheim.

Also on January 15, all male migrants over the age of 18 were banned from a public swimming pool in Bornheim, near Bonn, after assaults against female patrons at the facility. The measure was branded as racist by German media outlets.

January 16. A migrant from Syria sexually assaulted a 12-year-old girl inMudersbach. A 36-year-old migrant sexually assaulted an eight-year-old girl in Mettmann. A 36-year-old migrant assaulted an 8-year-old girl in Hilden. A 19-year-old migrant from Afghanistan sexually assaulted four girls between the ages of 11 and 13 at an indoor swimming pool in Dresden. The migrant was arrested but then released. A 25-year-old Moroccan migrant assaulted two woman at a grocery store in Zeithain.

January 17. Three “southerners” (Südländer) attempted to rape a young woman in Kiel. Two migrants (19 and 38 years old) sexually assaulted a 21-year-old woman at a restaurant in the main train station in Nuremberg. A 19-year-old Afghan migrant assaulted four girls (aged 11 to 13) at a public swimming pool in Dresden. Migrants invaded female changing rooms at a swimming pool in Burghausen. Two “southerners” (dunklen/südländischen Typ) attempted to rape a 42-year-old woman at a pharmacy in Altötting.

January 18. A 43-year-old Syrian migrant assaulted a 63-year-old woman inWetzlar. Police say the man also assaulted two other women (aged 62 and 74) in Wetzlar.

January 19. A 17-year-old Eritrean migrant attempted to rape an 18-year-old woman in a parking garage in Bad Oldesloe. After police intervened, the man head-butted an officer, who was hospitalized.

January 20. Migrants invaded female showers and changing rooms at two public swimming pools in Leipzig.

January 21. A “black skinned” (schwarz glänzende Hautfarbe) man attempted to rape a 13-year-old girl in Langenfeld. Two migrants assaulted an 18-year-old woman in Dingolfing.

January 22. A migrant (südländisches Äußeres) attempted to rape a 16-year-old girl in Feuerbach district of Stuttgart, and in downtown Stuttgart, four “Arabic looking” (arabisches Aussehen) men sexually assaulted a 23-year-old woman. Migrants harassed women at public swimming pools in Zwickau.

January 23. Migrants sexually assaulted two 11-year-old girls at a public swimming pool inWilhelmshaven. Two asylum seekers from Afghanistanassaulted two 17-year-old women at a public swimming pool in Straubing. Three 16-year-old migrants from Afghanistan and Syria assaulted two 13-year-old girls at a public swimming pool in Hachenburg.

Also on January 23, a 35-year-old migrant sexually assaulted a woman in a restroom on a train inDüsseldorf. A 22-year-old Syrian migrant exposed himself on a train in Hanover. An 18-year-old Syrian asylum seeker raped a 17-year-old woman in Straubing. Two unidentified men sexually assaulted an 18-year-old woman in Wiesbaden.

January 24. Two men speaking “broken German” attempted to rape a 25-year-old woman in Lehrte as she was walking home from the train station. The men pulled a knife on the woman and ordered her to “spread your legs.”

January 25. A 30-year-old migrant from “North Africa” (nordafrikanischem Erscheinungsbildexposed himself to a 19-year-old woman on a public bus inMarburg, and then to passersby at the main train station.

January 26. A 35-year-old migrant attempted to rape a young girl in Bochum. Two female passersby intervened and called police.

January 27. Two “southerners” (dunklem Teint) sexually assaulted a 15-year-old girl at a bus stop in Überlingen. A 21-year-old asylum seeker assaulted an 18-year-old woman in a female changing room at a fitness studio in Lahr.

January 28. A migrant from Sudan sexually assaulted a female police officer in Hanover as she was attempting to arrest him for theft. Two “underage refugees” (minderjährige Flüchtlingesexually assaulted a 12-year-old girl at a shelter for children in Düsseldorf. It later emerged that one of the perpetrators was a 22-year-old migrant from Iran who claimed he was 16 years old to gain access to the shelter. A 17-year-old Afghan migrant assaulted a 14-year-old girl in Frankenberg. A “southerner” (Südländer) sexually assaulted an 18-year-old woman in Backnang.

January 31. A 30-year-old German, originally from Turkmenistan, raped a seven-year-old girl in Kiel. The man kidnapped the girl from a school playground at 11 AM, took her to his apartment and, after abusing her, set her free. It later emerged that the man had been accused of sexually assaulting a five-year-old girl at another kindergarten in Kiel on January 18, but due to insufficient evidence, the public prosecutors failed to pursue the case.

Also on January 31, four unidentified migrants (ausländischem Aussehen)sexually assaulted a 17-year-old woman in Vilshofen. An unidentified “dark skinned” (dunkelhäutig) man assaulted a woman in Villingen. Two North African migrants sexually assaulted two 15-year-old girls inSalzgitter.

February 1. A 40-year-old asylum seeker from Syria kissed a 7-year-old boy at a bus stop in Gaildorf.

February 2. Two “dark skinned” (dunklere Gesichtsfarbe) men assaulted a 31-year-old woman, who was nine months pregnant, in the parking lot of a supermarket in Schweinfurt. A 26-year-old migrant using several different identities assaulted three women on a train in Berlin. Two “dark skinned” (dunklem Hauttyp) men assaulted a 14-year-old girl on a school bus in Eslohe.

February 3. Three Afghan migrants sexually assaulted two 14-year-old girls from France at a public swimming pool in Munich. A 16-year-old migrantassaulted a 16-year-old girl at a swimming pool in Heidenheim. An 18-year-old Libyan migrant attempted to rape a 25-year-old woman in Leipzig. A “southern looking man” (südländisch aussehend) exposed himself to passengers on a regional train in Harburg.

February 4. A 29-year-old migrant from Nigeria raped a 21-year-old woman at a carnival celebration in Schloß Holte-Stukenbrock. A 25-year-old asylum seeker from Syria assaulted  two women at the same carnival. More than 20 women were sexually assaulted during carnival celebrations in Cologne. A Syrian migrant sexually assaulted a 49-year-old woman after a carnival in Bad Reichenhall. A 29-year-old migrant assaulted a woman after a carnival in Dinslaken.

Also on February 4, an African migrant (Schwarzafrikaner) assaulted a woman at a supermarket in Lörrach. When police arrived, the man assaulted the officers, who needed backup to subdue him. Police have been unable to determine the man’s identity; he was carrying a fake ID. An Eritrean migrant who assaulted two women in Zeithain was freed after a judge determined the man was drunk when he committed the crimes. A “southerner” (Südländer)assaulted a young woman in Elsfleth.

February 5. Groups of North African migrants assaulted women at carnival celebrations in downtown Cologne. Two migrants sexually assaulted a 16-year-old girl in Straubing. A migrant assaulted a 19-year-old woman in Villingen-Schwenningen. Two “Arabic looking” (arabisch aussehend) men assaulted a 13-year-old girl in Klietz.

February 6. A group of 30 migrants attempted to rape an 18-year-old woman in Mühldorf am Inn, a town in Bavaria. Three Afghan migrants were arrested for sexually assaulting several women at a carnival celebrations on in Laufenburg. A 28-year-old Iraqi migrant assaulted a woman after a carnival in Bocholt. A 24-year-old migrant assaulted two 15-year-old girls at a carnival celebration in Badorf. A 48-year-old Jordanian migrant assaulted a 16-year-old girl at a carnival parade in Frankfurt. “Five or six” migrants assaulted a 25-year-old woman after carnival celebrations in Cologne. Several “foreigners” (Ausländer) assaulted “numerous” women at a carnival in Konstanz.

Also on February 6, a “southerner” (südländisches Aussehen) sexually assaulted a 19-year-old man in Ravensburg. Four “southerners” (südländisches Aussehen) assaulted and robbed two girls (13 and 14 years old) near the main train station in Bochum. A migrant (dunklen Teint) assaulted a woman in Friedrichstadt. Five migrants sexually assaulted an 11-year-old girl at a public swimming pool in Celle.

February 7. A 24-year-old Algerian migrant assaulted two teenage girls at a carnival in Rietberg. Three “Arab looking” (arabisches Aussehen) men sexually assaulted several women at a carnival in Mainz. Two “dark skinned men” (dunkelhäutige Männer) sexually assaulted a 31-year-old woman at a carnival in Gütersloh. Four Afghan migrants were arrested for assaulting two 14-year-old girls at carnival celebrations in Erfurt. Four Afghan migrants sexually assaulted a 17-year-old woman in Heppenheim. Several women were assaulted at a carnival in Hardheim. A 21-year-old Moroccan migrant sexually assaulted a woman at a carnival in Kranenburg. Two “dark skinned” (dunkelhäutig) men assaulted two women at a carnival in Flieden.

Also on February 7, a 17-year-old Afghan migrant sexually assaulted a 12-year-old girl at a public swimming pool in Landshut. A 16-year-old migrant from Afghanistan sexually assaulted several women at Schillerplatz, a large public square in downtown Mainz. A “dark skinned” (dunklem Hauttyp) man sexually assaulted a 17-year-old woman in Backnang. Three “southern looking” (südländischem Aussehen) assaulted a woman in Offenburg. A group of “dark skinned” (dunklen Teint) migrants sexually assaulted a 16-year-old girl in Ochtrup.

Also on February 7, a “dark skinned” (dunkelhäutig) man sexually assaulted a 24-year-old woman in Mühldorf. Five migrants assaulted a 15-year-old girl in Bernburg. A “southerner” (südländisches Aussehen) assaulted a 37-year-old woman on a bus in Bochum. Two “southerners” (zwei Südländersexually assaulted an 18-year-old woman on an express train in Stuttgart. A “southerner” (südländisch Aussehen) assaulted a 39-year-old woman near the train station in Dresden. A migrant assaulted a 46-year-old woman inEppelheim.

February 8. A 35-year-old migrant sexually assaulted a 15-year-old girl at a carnival in Siegburg. Two Moroccans assaulted a 36-year-old woman at a carnival in Brilon. Three migrants assaulted a 49-year-old woman in Andechs.

February 9. North African migrants assaulted a 19-year-old woman during carnival revelry in Opladen, a district of Leverkusen. Several “southerners” (Südländer) assaulted a 23-year-old woman in a supermarket parking lot in Göttingen. Four migrants sexually assaulted three 13-year-old girls at a public swimming pool in Borghorst.

February 11. A 36-year-old asylum seeker raped a 14-year-old girl in Braunschweig.

February 12. A “dark skinned” (dunkle Teint) sexually assaulted a boy at a swimming pool in Nordenham. A migrant assaulted a boy at a swimming pool in Nordenham. Three “dark skinned” (dunkle Hautfarbe) men assaulted a 16-year-old girl in Füssen.

February 13. Several migrants assaulted three girls (aged between 10 and 11) at a swimming pool in Norden. A migrant assaulted a 49-year-old woman in a bakery in Gütersloh.

February 14. Two migrants from Iran and Syria assaulted two girls (aged 10 and 11) at a public swimming pool in Dresden. Four migrants assaulted a 19-year-old woman in Duisburg. Migrants assaulted several women at a discotheque in Mengeringhausen.

February 15. A 17-year-old North African assaulted several women at the main train station in Bremen. A 23-year-old Algerian migrant assaulted a 14-year-old girl on metro train in Frankfurt. Four “dark skinned” (Dunkelhäutige) men assaulted a 35-year-old woman in Künzelsau.

February 16. An “Arabic looking” man assaulted a 14-year-old girl on a bus in Dörzbach.

February 17. A man with a “dark complexion” (dunklem Hautteint) exposed himself to passersby in the Biebrich district of Wiesbaden. A “14 or 15-year-old” boy with “dark skin” (dunkler Teintexposed himself to several women at a traffic light in Hörstel. Two “southerners” (südländischem Aussehen) assaulted a 25-year-old woman in Dresden.

February 18. Three “southern looking” (südländische Erscheinung) men attempted to rape a woman in Uelzen. At least one of the men was attacked by the woman’s Rottweiler.

February 20. A 34-year-old Iraqi asylum seeker assaulted two girls, aged 13 and 14, at a supermarket in Rotenburg. Two “dark skinned” (dunklen Teint) men speaking broken German raped a 49-year-old woman near a cemetery in Biberach. A 51-year-old Bosnian migrant was arrested for repeatedly raping a 17-year-old woman in the Feuerbach district of Stuttgart. Two “dark brown skinned” males sexually assaulted a 19-year-old woman in Trier. A 28-year-old Afghan migrant attempted to rape a woman in Blankenburg. A “dark skinned” (dunklen Teint) man sexually assaulted a 23-year-old man in Greven.

February 21. Seven migrants from Afghanistan and Iran invaded female changing rooms at a public swimming pool in Aurich. A 35-year-old Syrian migrant assaulted a 14-year-old girl at a pool in Eckernförde. An unidentified migrant raped a 21-year-old woman at the train station in Bad Schwartau. A 44-year-old migrant sexually assaulted a 29-year-old female volunteer at a refugee shelter in Großenlüder. A “southerner” (südländisches Aussehen) assaulted a 14-year-girl on a train in Neubrandenburg. Several days later, the same girl was attacked by the same suspect at a playground in the city.

February 22. A man “speaking German with a foreign accent” sexually assaulted a 20-year-old woman in Asperg. A “southerner” (südländischer Typ) assaulted a 16-year-old girl in Feldkirchen. Two “Turkish or Arab” man attempted to rape a 15-year-old girl in Brandenburg.

February 23. A 16-year-old migrant who raped two boys (9 and 11 years of age) in the town of Glöwen was released from jail. A judge ruled that because the suspect lives with his parents and has no money, he does not pose a flight risk. A 34-year-old Algerian migrant assaulted two women (17 and 22 years of age) at a subway station in Berlin. A migrant touched himself in front of a 19-year-old woman on a public bus in Chemnitz. A migrant touched himself in front of a 21-year-old woman on a subway train in Chemnitz.

February 24. A 31-year-old Nigerian asylum seeker sexually assaulted a 21-year-old woman in a church in Weilheim. Police say the man previously assaulted another woman in the same church. He also assaulted two women in the town hall and another woman at a nursing home. A “southerner” (südländischem Äußeren) assaulted an 18-year-old woman in Kassel.

February 25. A dark skinned (südländische Hautfarbe) man assaulted two girls (13 and 15 years of age) on a city bus in the Mockau-Nord district of Leipzig. An “African” (afrikanischen Typ) man assaulted a 48-year-old woman on a tram in Leipzig.

February 26. Two Afghan migrants were accused of raping a 24-year-old woman in Magdeburg. A 29-year-old man was arrested for assaulting several women at the train station in Mülheim an der Ruhr. A 20-year-old asylum seeker assaulted a 20-year-old woman in Landau.

February 28. Two Afghan migrants (aged 14 and 34) raped two girls (aged 14 and 18) at a public swimming pool in Norderstedt. Two Afghan migrants sexually assaulted a 19-year-old woman in Mannheim. A “southerner” (südländischer Typ) assaulted a 46-year-old woman in front of the city hall in Schwarzenbach. A 19-year-old Algerian migrant assaulted a 21-year-old woman in Hamm

Germany’s Islamic hordes are not shy. Here’s a video of Turkish Muslims in Germany shouting that they will conquer Germany. Perhaps they have already.

And another:

However, according to German authorities, the problem is Islamophobia and a German right wing party is under fire for “riding a wave of Islamophobia.”

The anti-immigrant AfD made strong gains in three regional elections last month, profiting from public fears over an influx of more than one million migrants and refugees who arrived last year. [Emphasis added.]

Another AfD deputy leader, Alexander Gauland, has warned of an “Islamisation of Germany” and said that “Islam is not a religion like Catholic or Protestant Christianity but intellectually always associated with the takeover of the state”.

The secretary general of the Council of Europe, Thorbjorn Jagland, warned that such statements are “contrary to European values”.

“It is right and necessary to have a debate about important issues like integration and education, but to depict Islam as a threat to our society is wrong and hurtful to millions of European Muslims,” he said in a statement. [Emphasis added.]

Shut up, he explained.

“We need to strengthen the respect for common values in Europe, not to create new divisions in society.”

Merkel’s top spokesman Steffen Seibert reiterated Monday the government’s often-stated position that “Islam is now, without doubt, a part of Germany”.

Germany is home to four million Muslims, and many of the country’s most recent arrivals adhere to the faith. [Emphasis added.]

All is well, however, because Obama recently declared that Frau Merkel is on the right side of history.

In a cold world, President Barack Obama has found some warmth in Germany.

For the famously reserved commander in chief, German Chancellor Angela Merkel has become his closest global partner, an alliance-turned-friendship forged by mutual political interests and parallel personalities.
Obama arrived in Hanover, Germany, on Sunday to lend Merkel his backing as she faces political blowback over her stance on refugees fleeing war in Syria, a position Obama praised as a matter of moral fortitude.
She’s on the right side of history on this,” Obama said alongside his German counterpart Sunday, praising Merkel for confronting some “very tough politics” in opening her country’s borders to nearly a million migrants last year. [Emphasis added.]

 

Sweeden – The Rape Capitol of the World

Finally, Swedish women are being warned not to go out alone.

Officers first advised women not to walk alone at night after a rash of reports of violence against women by migrants.

“Now the police are going out and warning women against travelling alone in the city [altogether]. We have seen a worrying trend,” said regional police chief Stephen Jerand. “This is serious, we care about the protection of women and that is why we are going out and talking about this.”

Prior to the warning, women in Östersund, a picturesque, lakeside town in central Sweden, were subjected to six (recorded) attacks in the two weeks following Feb. 20. All the attacks were perpetrated by gangs of foreign men, ranging from violent assaults while attempting to rape women on the city’s streets to a groping attack of a group of 10-year old girls waiting at a bus stop.

Sweden took in 163,000 migrants last year alone, the highest percentage of migrants per capital than any other European country. The country, which offers one of the best packages of benefits to the newcomers, just recently imposed regulations to limit the number of immigrants pouring through their borders. [Emphasis added.]

Britain

According to an article published by The Gatestone Institute on April 17th, a

615-page survey found that more than 100,000 British Muslims sympathize with suicide bombers and people who commit other terrorist acts. Moreover, only one in three British Muslims (34%) would contact the police if they believed that somebody close to them had become involved with jihadists.

In addition, 23% of British Muslims said Islamic Sharia law should replace British law in areas with large Muslim populations.

On social issues, 52% of the Muslims surveyed said they believe homosexuality should be illegal, compared to 22% of non-Muslim Britons. Nearly half believe it is unacceptable for a gay or lesbian to teach their children. At the same time, almost a third (31%) of British Muslims think polygamy should be legalized. Among 18-to-24-year-olds, 35% think it is acceptable to have more than one wife.

Thirty-nine percent of Muslims surveyed believe women should always obey their husbands, compared to 5% for non-Muslims. One in three British Muslims refuse completely to condemn the stoning of women accused of adultery.

The poll also found that a fifth of British Muslims have not entered the home of a non-Muslim in the past year.

Of the British Muslims surveyed, 35% believe Jewish people have too much power in the UK, compared to 8% of non-Muslims.

In an essay for the Sunday Times, Trevor Phillips, the host of the documentary and a former head of Britain’s Equality and Human Rights Commission, warned of a growing “chasm” between Muslims and non-Muslims in Britain that “isn’t going to disappear any time soon.”

Phillips wrote that the poll reveals “the unacknowledged creation of a nation within the nation, with its own geography, its own values and its own very separate future.” He added: “I thought Europe’s Muslims would gradually blend into the landscape. I should have known better.”

Phillips was referring to his rather ignominious role in commissioning the 1997 report, “Islamophobia: A Challenge for Us All.” Also known as the Runnymede Report, the document popularized the term “Islamophobia” in Britain and had a singular role in silencing criticism of mass immigration from the Muslim world. Twenty years later, Phillips now concedes that he has had a change of heart.

Formerly Great Britain, as a member of the European Union, has little choice as to whether or how many Muslim immigrants to accept. On April 22, Obama advised Britain to remain in the European Union. He said,

We just discussed, for example, the refugee and the migration crisis.  And I’ve told my team — which is sitting right here, so they’ll vouch for me — that we consider it a major national security issue that you have uncontrolled migration into Europe — not because these folks are coming to the United States, but because if it destabilizes Europe, our largest trading bloc — trading partner — it’s going to be bad for our economy.  If you start seeing divisions in Europe, that weakens NATO.  That will have an impact on our collective security. [Emphasis added.]

He did not comment on the extent to which migration to Europe is uncontrolled.

Now, if, in fact, I want somebody who’s smart and common sense, and tough, and is thinking, as I do, in the conversations about how migration is going to be handled, somebody who also has a sense of compassion, and recognizes that immigration can enhance, when done properly, the assets of a country, and not just diminish them, I want David Cameron in the conversation. [Emphasis added.]

Obama offered no insights as to when or how the EU might get around to dealing with immigration “properly” and hence enhance the assets of member nations. The situation continues to worsen.

Obama’s hypocrisy has been noted. Back before the nuke “deal” with Iran was made, Obama criticized Israeli Prime Minister Netanyahu for offering his views on the proposed “deal” to the Congress at the invitation of House Speaker Boehner.

[T]he British are expected to decide via referendum whether or not to remain a part of the European Union. During his recent visit to England, Obama spoke out strongly against Britain’s potential separation from the EU. This was a crude and disproportionate effort to meddle in another state’s affairs — an expression of his desire to evade blame for the collapse of the European Union. In his mind, British citizens are expected to forgo their opinions and best interests in favor of his legacy.

It is therefore unclear why Obama unleashed his fury at Prime Minister Benjamin Netanyahu when the latter made tireless efforts to convince Congress and the American public not be deceived by the dangerous nuclear deal. How much hypocrisy does it take to allow yourself to do things that you reprimand others for doing? Immanuel Kant saw this kind of behavior as a basic moral failure. Luckily for Britain’s citizens, Obama cannot veto their decision.

Conclusions

The Islamisation of Europe is bad for its citizens, as many of them have recognized to the displeasure of its “mainstream” politicians. Those who opposed Islamisation are disparaged as “Islamophobic.”

Despite the continuing and increasing although mainly illegal influx of immigrants, America has thus far not lost most of her freedoms. However, they have already been endangered and degraded by Obama’s persistent catering to Islamist groups such as the Muslim Brotherhood-linked Council on American-Islamic Relations (CAIR) and it many Islamist affiliates.

Now, the United Nations is looking for new and clever ways to have more “Syrian refugees” enter America. I put “Syrian refugees” in quotes because there is no way rigorously to determine whether they are from Syria or elsewhere.

These pathways can take many forms: not only resettlement, but also more flexible mechanisms for family reunification, including extended family members, labour mobility schemes, student visa and scholarships, as well as visa for medical reasons. Resettlement needs vastly outstrip the places that have been made available so far… But humanitarian and student visa, job permits and family reunification would represent safe avenues of admission for many other refugees as well. [Emphasis added.]

Please see also, Islam is Winning and Western Civilization is losing – Parts I and II, America and Israel, which deals with Obama’s CAIR-approved Countering Violent Extremism program of rejecting the thesis that there is a nexus between “violent extremism” and Islam.

Here’s a link to an article about what Muslims are being taught in many private Islamic schools in America. According to their text books, there is no Israel, only Palestine. Christians are of the very lowest possible status and are forbidden from entering Heaven. What would Obama say if Christian and Jews were provided comparable education about Muslims?

Are Obama and the European nations which have succumbed to Islamisation following Andrew Klavan’s suggestions in this video that Muslims be treated as sub-humans with no moral agency? It seems that they are, so why not acknowledge it?

 

 

 

The Sweet Face of Islam

April 23, 2016

The Sweet Face of Islam, American Thinker, Richard Butrick, April 23, 2016

(The reference to Trump’s “misguided remarks that due to terrorist attacks (San Bernardino) Muslims in America needed to wear identification. . . .” provides no citation as to where he said it. Even Snopes, a generally left wing site, states that he did not say it.– DM) 

After a nasty terrorist attack one can expect to read about how unrepresentative of the true doctrines of Islam such acts are. Not infrequently we are treated to the remarks of an attractive young Muslim woman explaining that Islam is the religion of peace, inclusion and justice for all. Usually we are reassured that Muslims love America and are patriotic, Constitution-supporting citizens. Recently, Republican Muslim Coalition President Saba Ahmed draped in an American flag, proclaimed that she was a proud, patriotic American. After Trump’s misguided remarks that due to terrorist attacks (San Bernardino) Muslims in America needed to wear identification, the Facebook post of Marwa Balkar went viral:

I chose the peace sign because it represents my #Islam. The one that taught me to oppose #injustice and yearn for #unity. The one that taught me that killing one innocent life is equivalent to killing humanity.

One is naturally inclined to believe that someone who is a Muslim and is brought up in a Muslin community knows whereof he/she speaks. And that may be quite correct as regards their assessment of the attitudes of their own community. But it does not follow that that they speak with great knowledge of the Koran or Sunnah or of Sharia law. Even less does it follow that they understand the ultimate agenda of the various Islamic front groups in the U.S. that are affiliated with the Muslim Brotherhood or the Wahhabi supported fronts of Saudi Arabia. They may be recruited by such organizations to put a nice face on Islam but that hardly means that that is what the ultimate agenda is of such organizations.

As a case in point, here is an interesting account of the rude awakening of a Muslim American who grew up in a patriotic Muslim community in Hamtramck, Michigan.

As a Muslim growing up in the United States, I was taught by my imams and the community around me that Islam is a religion of peace. My family modeled love for others and love for country, and not just by their words. My father served in the U.S. Navy throughout my childhood, starting as a seaman and retiring as a lieutenant commander. I believed wholeheartedly a slogan often repeated at my mosque after 9/11: “The terrorists who hijacked the planes also hijacked Islam.”

Yet as I began to investigate the Quran and the traditions of Muhammad’s life for myself in college, I found to my genuine surprise that the pages of Islamic history are filled with violence. How could I reconcile this with what I had always been taught about Islam?

The point being that in the last analysis the rank and file and acolytes of Islam can be led to believe whatever their handlers at the time find it tactically expedient for them to believe as they are led down road to Islam Uber Alles. In particular, what matters is the real agenda and beliefs of Islam’s front organizations and their leaders. And what is maddeningly incompressible about that is the extent to which the Muslim Brotherhood and the Saudis have been able to dupe U.S. leadership. Hiding behind the Islamophobia ruse, front groups in the U.S. have suckered the Obama administration into believing in the patriotic, constitution supporting sweet face of Islam, here are the real agendas.

The Saudi agenda. For decades, the Saudis sent ambassadors who were “just like us,” drinking expensive scotch, partying hard, playing tennis with our own political royalty, and making sure that American corporations and key individuals made money. A lot of money. In return the Saudi’s got to fund their Wahhabi supremacist, Jew hating, female subjugating message in their mosques and madrassahs. This despite the fact that the Saudis would never let us fund a church or synagogue in Saudi Arabia.

And the 28 pages excised from the 9/11 Commission’s report? Those pages allegedly document Saudi complicity. Our own government kept those revelations from the American people. Because, even after 9/11, the Saudis were “our friends.”

The Muslim Brotherhood agendaThe Muslim Brotherhood was founded in 1928 by Islamic cleric (and Hitler admirer) Hassan al-Banna after the collapse of the Ottoman Empire.

The group seeks as its end-game to install a Sunni Islamic caliphate throughout the world. The explicit goal of the Muslim Brotherhood. as stated by al-Banna, is that given that is the nature “of Islam to dominate, not to be dominated, to impose its law on all nations and to extend its power to the entire planet.” Both former Al Qaeda leader Osama Bin Laden and ISIS “caliph” Abu Bakr Al Baghdadi were members of the Brotherhood. Its current spiritual leader, Yusuf Al-Qaradawi, has a knack for bashing Jews and praising Nazis. The Muslim Brotherhood’s motto remains: “Allah is our objective. The Prophet is our leader. Qur’an is our law. Jihad is our way. Dying in the way of Allah is our highest hope.”

Yet the president continues to regard the various front groups of MB as legitimate organization combating Islamophobia and acting as “rational agents” in the political arena. In fact, he has just had the leaders of the following Islamic front organization over to the White House on Muslim Brotherhood Day: CAIR (Council on American Islamic Relations); MPAC (Muslim Public Affairs Counci); ISNA (Islamic Society of North America).

All these groups have funneled money to terrorist groups, regard Israel as a terrorist nation and reject the designation of Hamas and Hizb’allah as terrorist groups. And, most importantly, support the imposition of Sharia.

Hijacked Islam? When Muslims (Sunni, Shia) have the upper hand is there any other kind? Meanwhile Islam’s useful idiots dance the taqiyya on the yellow brick road to dhimmitude.

 

Sweden Facing Another Migrant Invasion?

April 21, 2016

Sweden Facing Another Migrant Invasion? Gatestone InstituteIngrid Carlqvist, April 21, 2016

♦ Swedish law only allows the government to operate border controls six months at a time, and there is a two-week waiting period before the controls can be reinstated. The two-week lapse is scheduled for July 4-17; many fear that tens of thousands of migrants will seize the opportunity to enter Sweden during this time.

♦ A new report on migrants in Sweden, based on interviews with 1,100 students in Stockholm (90% of respondents were Muslims) found that immigrant youths live in a different world from their Swedish peers. 83% of the girls are not allowed to have male friends, 62% of the boys are not allowed to have female friends.

♦ After several sexual attacks on women in Östersund, the local police issued a warning that women are not safe outdoors after dark. Since February 20, eight women have been sexually assaulted or raped in the town.

♦ A bus driver was suspended from work after sharing posts on Facebook that were critical of immigration. A wave of public criticism of the bus company then led them to reverse the decision. The company admitted that the driver had never treated anyone badly.

♦ The Swedish Security Service has identified at least 60 asylum seekers as terrorists and a threat to the country. However, the Immigration Service refuses to deport them.

In early March, the Swedish government announced that the country’s tighter border controls at the Öresund Bridge might remain in place for the foreseeable future, and that they may even become permanent. The problem, however, is that this summer, a two-week lapse will occur. According to the current law, the government can only operate border controls six months at a time, and there is a two week waiting period before the controls can be reinstated. The gap will occur July 4-17, right in the middle of the European vacation period. Many people fear that tens of thousands of migrants will seize the opportunity to enter Sweden during this time. When the migration wave peaked in the fall of 2015, Sweden received 9,000 migrants per week. So far this year, the number has been steady at 600-700 per week.

Prime Minister Stefan Löfven recently stated: “The number of people coming to Sweden has decreased dramatically. More are applying for asylum in the EU. That was the whole point.”

According to the government, the “public order and inner safety of Sweden” would still be at risk if the border and ID checks were to cease.

The Minister for Justice and Migration, Morgan Johansson, pointed out that sustaining the border controls sends an important signal to the half a million migrants now staying in Germany who have not sought asylum there. Neither minister mentioned anything, however, about how Sweden should avoid being flooded by these people during the two-week lapse in border controls.

March 2: An opinion poll by the Inizio polling institute, commissioned by the newspaperAftonbladet, showed that 46% of Swedish women feel unsafe when they go out alone at night. Women who venture out despite their fears say they stay in constant contact with a friend or relative on their mobile phones while out at night.

March 4: At an asylum seekers residence in the small rural village of Storå, a 19-year-old man received a fatal knife wound to his throat. The police apprehended three suspects, all residents of the asylum seekers home, one of whom has since been remanded into custody. The murder caused great concern among the residents of the village. “I worry about everything. I don’t go out at night,” one woman told the public radio broadcaster, Sveriges Radio.

March 4: The Minister for Justice and Migration, Morgan Johansson, explained that asylum seekers whose applications are rejected will no longer be entitled to free housing and a daily cash allowance. “We must make sure they go back home,” was the stern message from the minister. Presently, about 4,000 people are affected by the new rules, and if the decision is implemented, 2,000 of them will lose their place at asylum seekers residences. “We need these places for others who are seeking asylum, and that means making sure that those who have been rejected move and go home again,” said Johansson. Before the decision can come into effect, the Council on Legislation must have its say.

March 5: A new report on the lifestyle of migrants, in relation to the predominantly Islamic concept of honor, and based on interviews with 1,100 young people attending schools in the southern suburbs of Stockholm (90% of respondents were Muslims), confirmed the findings of earlier studies — that immigrant youths live in a different world from their Swedish peers. 83% of the girls are not allowed to have male friends, 62% of the boys are not allowed to have female friends, 51% have had secret relationships, 30% cannot date a person of a different ethnicity, and 65% said that their parents had already spoken to them about marriage.

Amineh Kakabaveh, president of the organization that conducted the interviews, told the local paper Södra Sidan that it is all due to patriarchal structures: “But why should we accept this in Sweden where we have equal rights by law? It is troublesome that so little has happened since 2005 when we [last] investigated the subject.”

March 6: The British Daily Mail newspaper accused its Swedish counterpart Aftonbladet of having faked a news story about an attack on Moroccan street children at the Stockholm Central Railway Station on January 29. Despite Aftonbladet’s vague information about a “violent vigilante mob of 200 people” and the inability of police to verify that anything actually happened, the news traveled rapidly across the planet. Daily Mail reporter Sue Reid flew to Sweden to investigate the story, and found it very much blown out of proportion. “This raises the disturbing question as to whether the anti-migrant rampage ever took place in the way described, ” Reid wrote.

The article probably caused the Swedish embassy in London even greater concern — the embassy had already expressed discontent with the Daily Mail’s coverage of Sweden back in February, when the embassy claimed that the paper was “campaigning against Sweden and Swedish immigration policy,” thus conveying a negative image of the state of affairs in Sweden.

March 6: After several sexual attacks on women in Östersund, the local police issued a warning that women are not safe outdoors after dark. Since February 20, eight women have been sexually assaulted or raped in the town, hence this very unusual and drastic warning by the police. The decision was heavily criticized. Östersund mayor AnnSofie Andersson, for example, said that she was convinced the police and the municipality had other means at their disposal, and that the police “should have come to us first, before making a statement like this.” After the warning, more criminal complaints were lodged, and now the police are focusing on nine cases involving multiple perpetrators — who may all belong to the same group.

March 7: It was reported that the young Syrian who murdered 15-year-old Arminas Pileckas at the Göingeskolan school in Broby will not be charged with murder, or penalized in any way — even though the investigation shows that he committed the murder. The age of criminal responsibility in Sweden is 15, and the murderer claims he is 14. Arminas Pileckas, whose family immigrated to Sweden from Lithuania, was apparently very well-liked. His murder stirred up emotion, not least because it turned out that he had protected a girl in his class from the Syrian’s unwanted sexual advances. Aftonbladet interviewed the murderer’s father, who blamed the school for his son’s stabbing Arminas in the back:

“The school did nothing to help him or to restore his honor [because the victim interfered with his sexual advances]. Instead, my son had to see [Arminas] at school every day. It upset him very much.”

1559 (1)Left: According to Sweden’s current law, the government can only operate border controls six months at a time, and there is a two week waiting period before the controls can be reinstated. Right: Fifteen-year-old Arminas Pileckas was stabbed to death at school, but the young Syrian who murdered him will not be charged or penalized. The age of criminal responsibility in Sweden is 15, and the murderer claims he is 14. The murderer’s father blamed the school, saying they “did nothing to help him or to restore his honor [because the victim interfered with his sexual advances]. Instead, my son had to see [Arminas] at school every day. It upset him very much.”

March 7: A bus driver in Dalarna was suspended from work after sharing posts on Facebook that were critical of immigration. His employer claimed that there was concern that the bus driver would not treat the passengers equally. A wave of public criticism of the bus company then led them to reverse the decision, and the driver was allowed back to work the next day. The company admitted that the driver had never treated anyone badly, and conceded that Sweden, after all, does have constitutional freedom of speech.

March 7: The “unaccompanied refugee child” from Afghanistan, who on December 9, 2015 burned down an asylum seekers residence in Uppsala where he lived, was sentenced to juvenile detention. The fire caused over five million kronor ($615,000) in damage; the building was completely destroyed. The Afghan, who claims to be 16-years-old, had created havoc at the home even before the fire, by throwing objects at the staff, among other things. The night of the fire, he was not given permission to go out late at night to buy candy. Furious, he threatened to destroy the television, which prompted the staff to move it into an office. He then threatened to “destroy everything if I do not get my way.” Early the next morning, he set fire to the building; staff members and other residents fled for their lives.

March 9: Panicked shoppers at the Hallunda mall ran for cover when a masked burglar pointed an automatic weapon at them. A group of robbers drove a car into a jewelry store and were busy plundering it, when an elderly man tried to intervene: “I walked up to one of them, but he knocked me over and threatened me with a weapon,” the man told the news site, Nyheter Idag. Several shots were fired, but no one was injured. So far, there have been no arrests.

March 10: An Iraqi man with Swedish citizenship was sentenced to one year in prison for abusing his wife and child. The man tried to force his wife and daughter to wear a veil; when they refused, he beat them and threatened them with a knife.

March 10: Two asylum-seeker families were so dissatisfied with the housing they were offered, located on the upscale Nygatan street in central Norrköping, that they refused to get off the bus. Because of this, traffic on the street was blocked. The police told the local daily, Norrköpings Tidningar:

“We remain at the scene, because things are a little jumbled there right now. The families are displeased with the standard of the apartment, so they refused to get off the bus at first. We are talking to the families right now, and referring them to the Social Services office on Drottninggatan or the Immigration Service.”

March 10: The street artist Dan Park, who has been convicted of “hate speech” on several occasions, was arrested again. According to the prosecution, the alleged offenses this time were committed on social media in May, June and September 2015, when he “made condescending remarks against persons concerning their ethnicity.”

The Swedish justice system, which frequently lets rapists get away with a “slap on the wrist,” has let loose in its campaign against the artist and his provocative images of Roma, black people and Muslims. In October 2014, he was sentenced to five months in prison — for exhibiting his work at an art gallery.

The only Swedish artist that has stood up for Dan Park’s right to express himself as an artist is Lars Vilks, who is himself still living under constant threat of death after drawing the Muslim prophet Muhammad as a roundabout dog in 2007. There have been several foiled plots to kill Mr. Vilks, and in February 2015, he became the target of a terrorist attack in Copenhagen, in which two people were murdered. Vilks himself was unhurt – largely due to the resolute actions of his bodyguards.

In Denmark, Dan Park has received quite different treatment by the media and the establishment. The public television broadcaster Danmarks Radio recently aired an hour-long documentary on the artist, who himself feels that Sweden is applying the Nazi concept Entartete Kunst, (“Degenerate Art”), where the state imprisons artists who produce “objectionable” art.

March 10: During the last two years, the Swedish Security Service has identified at least 60 asylum seekers as terrorists and a threat to the country. However, the Immigration Service refuses to deport them — because that would put the terrorists in mortal danger: “We do not have the death penalty in Sweden, and we do not send people to their deaths,” Immigration Service Chief Operating Officer Mikael Ribbenvik told public television Sveriges Television.

The people in question are confirmed terrorists, some with connections to Islamist groups such as the Islamic State (ISIS), war criminals, and spies working for foreign intelligence services.

March 12: Several parents whose children attend the Centralskolan school in Kristianstad are keeping their kids home, after the children were physically abused by newly-arrived migrant students. The children were beaten, kicked, choked, and exposed to other kinds of abuse at the school, which has recently accepted a large number of new migrant students. The headmaster and the teachers have urged the Swedish students to just “walk away” when fights or conflicts with the immigrant children start.

March 12: Several Swedes were evicted from their homes in Örebro, when the house they live in was sold and remade into an asylum seekers residence. The tenants were notified via a letter that said they were to vacate their apartments within three months – or the Enforcement Authority would have them evicted. “I have lived here for four years, paid my rent and everything. But now I am being thrown out,” a tenant, Roger Lund, told the local daily Nerikes Allehanda. The landlord says that the tenants have been living in the building on so-called “demolition contracts,” and therefore, their leases can be terminated on short notice.

March 14: The catastrophic slide that Swedish students have undergone in the Pisa tests (Programme for International Student Assessment, testing the skills and knowledge of 15-year-old students) in the last few years is largely due to immigration from third world countries, according to a report by the National Agency for Education (Skolverket). About 85% of the drop in high school eligibility turns out to be due to an increasing number of students having arrived after the term has started, and thus having a poorer performance than the other students.

March 14: A 25-year-old immigrant from North Africa was sentenced to jail and deportation for raping a Swedish woman. The man was massaging the woman, when he suddenly started licking her ears, and then raped her. The rapist’s wife testified in court that her husband is a perfect gentleman.

During the trial, the rapist vehemently denied that he made any sexual advances towards the woman: “Only God knows how my DNA ended up in her ears,” he said.

March 14: A vigilante group calling themselves the Soldiers of Odin has started patrolling Swedish cities, with the declared goal of preventing rapes and other assaults. The police, who constantly complain that they are so understaffed they do not have the resources to be out on the streets helping the citizens, suddenly found the means to stop the group and search its members.

Soldiers of Odin was founded in 2015 in Finland, as a reaction to the country’s tenfold increase in immigration over the last year. Its founder, Mika Ranta, is said to have once belonged to a neo-Nazi organization. In a very short time, Soldiers of Odin has grown exponentially, and now has representatives in some 20 Swedish cities. In an interview with online news site Fria Tider, the group’s spokesman, Mikael Johansson, said that the members wished the police had the resources to do the “work” that they themselves are now doing.

March 17: A 19-year-old Somali was put on trial for a series of brutal muggings of elderly Swedes. Several of the victims were injured during the muggings. A 76-year-old woman was bitten on the hand. She had just been to the bank and had made a 10,000 kronor (about $1,100) withdrawal, without noticing that the thief was following her. When she went into a store and picked up her wallet, he tried to snatch it. When the woman would not let go, he bit her. The man was indicted on five counts of aggravated robbery – all of them against people aged 75-85. One of them lost 15,000 kronor ($1,700).

In the past, the Somali thief was convicted of aggravated robbery, aggravated theft, drug-related offenses, assaulting a police officer and resisting arrest. He is a Swedish citizen and lives on welfare.

March 18: The Australian TV show 60 minutes aired a program filmed when they visited the Stockholm suburb of Rinkeby – and were attacked. News of the attack on the Australian film crew arrived several weeks earlier, but was ridiculed and questioned, as 60 minutes were guided in Rinkeby by the Swedish immigration critic Jan Sjunnesson, of the alternative media site Avpixlat. Now, everyone could see for themselves how the crew was attacked as soon as they got out of their car, and that the police refused to escort them because that might “provoke the residents in the area.”

March 18: The government announced that this fall, age-testing of “unaccompanied refugee children” will be implemented. For many years, Swedish politicians have claimed that it is impossible to perform such age-testing, a policy which has led to obviously grown men passing as children.

March 21: Three immigrants from the Middle East were convicted of setting several fires targeting social workers in Botkyrka. The fires broke out on five different premises, all belonging to Social Services, and at a social worker’s private residence in Värmdö. The reason apparently was that a younger disabled brother of one of the accused had been taken into care by Social Services. The District Court ruled that the fires were part of a “planned and systematic campaign against Social Services in Botkyrka.” Two of the three were sentenced to 18 months in jail; one received probation.

March 22: In Sollefteå, the municipality suddenly discovered something that has been obvious to many Swedes for a long time: that adult asylum seekers claim to be “unaccompanied refugee children.” Three people were evicted from municipal housing for children when it became clear they were actually adults.

Majed Safaee, of the Sollefteå municipality, commented to Sveriges Television that “we’re not just talking about a couple of years here or there. We argue that these are adults who have no place in a home for unaccompanied children. Our reception operation needs to function, and it doesn’t if adults are living with children.”

The decision was immediately criticized by the reporter: “The damage is already done for the three refugee children. They were stripped of their trustees and lost their right to financial aid according to the Social Services Act, as soon as they were considered older than 18. Now they are on their own.”

March 23: The Immigration Service admitted, at least to some degree, that Christians are persecuted by Muslims at asylum seeker residences in Sweden. The Immigration Service said that something will be done about that — maybe. So far, the Immigration Service has refused to separate Christians and Muslims, because “segregated asylum houses would go against Swedish democratic values.”

But when the head of the Syrian-Orthodox church, Mor (S:t) Afrem Karim II, wrote a letter to the Swedish Minister for Migration and the Director General of the Immigration Service, pleading that Sweden offer special housing for Christians and other asylum seekers who are being threatened by Muslims, the answer was:

“We are currently examining the possibilities of offering a limited range of special housing for individuals that feel unsafe where they are staying due to the behavior of others. These facilities would be open to anyone in need of a safer place regardless of nationality or religious beliefs.”

March 23: In the heavily immigrant city of Malmö, several people were shot during the course of one evening, in incidents not thought to be related. In the Lindängen district, the police found two men shot and one severely beaten, in Rosengård, a cab driver reported that someone had fired shots at a person he had been sent to pick up, and later a man with gunshot wounds was found in an apartment in Augustenborg. Fortunately, everyone survived.

March 25: Dan Eliasson, the controversial National Police Chief, unilaterally decided to hire 700 new police officers, even though parliament has not yet decided to allocate funds for new recruits. For the highest police official in the country to take the law into his own hands is rather unorthodox, but Eliasson explained that he simply did not have time to wait for the go-ahead from the government, and that the need for additional staff was urgent:

“I have anticipated the parliament’s decision and asked the regions to hire more people, even if they do not have the money right now. I believe and hope that the parliament and the government realize the seriousness of the situation and give us the money after the fact.”

March 29: “Negro” is now officially a forbidden word in Sweden. In a short time span, several people have been convicted of “hate speech” after saying or writing this word. In March, a man in his thirties is sentenced to probation and will be made to undergo a Swedish Prison and Probation service treatment program. He is found guilty of “expressing himself in a derogatory manner and spreading contempt against this ethnic group” on the internet forum Flashback, where he used “terms such as negro and other derogatory remarks and comments.”

Since all users of the Flashback forum are anonymous, and the servers are located abroad, it is usually risk-free to write just about anything there. But in this case, the police had gotten an anonymous tip — which they processed with the utmost seriousness — about the man. They stormed the man’s apartment, and were lucky enough to find his computer turned on and logged on to Flashback under the username in question. The police seized the computer, memory cards, hard drives, a mobile phone and “propaganda” from the Sweden Democrats Party.

In October last year, three 15-year-old boys were convicted in the Court of Appeal for lower Norrland, after they had “uttered the word ‘negro’ several times” at school. In 2014, a 17-year-old girl was convicted of insulting a 29-year-old African, whom she called a negro. The fact that the insult came after the African called her and her friend “f**king Swedies” was not a mitigating circumstance, according to the court. Blacks are apparently allowed to call whites anything they choose; it is only a punishable offense when whites use supposedly inappropriate words against blacks.

March 29: A particularly brutal rape against a woman in Ludvika in August resulted in five Eritrean men being sentenced to eight months in prison, and one man, five years in prison. The woman was lured into an apartment in which there were eight men; one of them raped her while the others held her down. She escaped by jumping out a second story window. In December, a District Court acquitted two of the men, while five received ten months in prison for aggravated rape, and one, five years in prison. The prosecutor considered the men refugees, and therefore did not even press for deportation. The Court of Appeals concurred with the five-year sentence against the 21-year-old, but lowered the others’ sentences to eight months — for “neglecting to report a crime.”

March 30: Two men who participated in executions in Syria in 2013 were sentenced to life in prison by the Svea Court of Appeals, thereby confirming the conviction from the Gothenburg District Court from last year. One of the judges, Niklas Wågnert, explained to the Swedish public radio station, Sveriges Radio:

“The Court of Appeals also believes that the purpose of the murders was to instill serious fear in those who do not share the opinions of the accused, and that the deeds are such that they can be said to have done real damage to the state of Syria. This court shares the opinion of the District Court, that actions such as these warrant life in prison.”

The sentence is unusual — there has only been one such case in Sweden before, in which both the District and the Appeals courts have convicted someone of terrorist crimes; that was in 2005 and concerned financing attacks in Iraq.

March 30: Three African men were sentenced to four years in prison and deportation after gang-raping a Swedish woman in Ludvika in October 2015. The men followed the woman around town, and caught up with her in an alley where they formed a ring round her. They pulled down her underwear and held her down so they could rape her vaginally and anally. The rape lasted at least 15 minutes, and the woman cried for help the whole time. Finally, a Swedish man appeared at the scene, which caused the rapists scatter and run.

The police found the rapists by DNA-testing a number of suspects. Two of the men are from Eritrea, and have had permanent residency status in Sweden since 2015. The third man is an asylum seeker from Sudan. The court ruling states that “in light of the situation in Eritrea,” deportations to that country cannot be enforced — meaning that the rapists will remain in Sweden for the foreseeable future.

March 30: Another gang-rape took place aboard a ferry to Finland. In all, six young men are suspects in the case. Five of them have an immigrant background; the sixth has a Swedish mother and a Somali father.

The rape occurred when a large group of young people sailed on the M/S Galaxy to celebrate their high school graduation. Two of the accused rapists, now in custody, turned out to also be suspects in an earlier murder investigation. But because the prosecutor chose not to remand them into custody in connection with that investigation, they were free to go on the ferry trip, and apparently commit another serious crime.

 

Veiling Women: Islamists’ Most Powerful Weapon

April 20, 2016

Veiling Women: Islamists’ Most Powerful Weapon, Gatestone InstituteGiulio Meotti, April 20, 2016

♦ The first victim of the Islamist war in Algeria was a girl who refused the veil, Katia Bengana, who defended her choice even as the executioners pointed a gun at her head. In 1994, Algiers literally awoke to walls plastered with posters announcing the execution of unveiled women.

♦ In April 1947, Princess Lalla Aisha gave a speech in Tangiers and people listened astonished to that unveiled girl. In a few weeks, women throughout the country refused the scarf. Today Morocco is one of the freest countries in the Arab world.

♦ In the mid-1980s, sharia law was implemented in many countries, women in the Middle East were placed in a portable prison and in Europe they resumed the veil to reclaim their “identity,” which meant the refusal of assimilation to Western values and the Islamization of many European cities.

♦ First veils were imposed on women, then Islamists began their jihad against the West.

Laurence Rossignol, France’s Minister for the Family, Children and Women’s Rights, sparked a furor about the Islamic veil proliferating in her country, when she compared headscarved women to “American negroes who accepted slavery.” In addition, Elisabeth Badinter, one of France’s most famous feminists, even called for boycotting Europe’s fashion companies, such as Uniqlo and Dolce & Gabbana, which are developing Islamically correct clothes (in 2013, Muslims spent $266 billion dollars on clothing, and the figure could reach $484 billion by 2019).

A new trend is also emerging in Western popular culture, which was almost invisible in the media a decade ago: headscarved women are now also present in television programs such as MasterChef.

The mainstream culture now considers veiling women “normal.” Air France recently called on its female employees to wear veils while in Iran. The government of Italy recently veiled nude sculptures at Rome’s Capitoline Museum during a visit by Iran’s President Hassan Rouhani, out of “respect” for his sensibilities.

In the Arab-Islamic world, however, for a long time covered women were the exception.

It is hard to believe that, until the early 1990s, the majority of women in Algeria were not veiled. On May 13, 1958 at Place du Gouvernement in Algiers, dozens of women tore off their veils. Miniskirts invaded the streets.

Iran’s Revolution reversed this trend: the first scarf appeared at the beginning of the 1980s with the rise of the Islamic movements in Algeria’s universities and poor neighborhoods. The hijab was distributed by the Iranian Embassy in Algiers.

In 1990, Algeria was on the edge of a long season of death and fear: a civil war, with the specter of Islamist breakthrough (100,000 dead). People knew that something terrible was going to happen by counting the number of veils in the streets.

The first victim of the Islamist war in Algeria was a girl who refused the veil, Katia Bengana. She defended her choice even as the executioners pointed a gun at her head. In 1994, Algiers literally awoke to walls plastered with Islamist posters announcing the execution of unveiled women. Today, very few women dare to leave their house without a hijab or chador.

Look at the photographs of Kabul in the 1960s, 1970s and 1980s, and you will see many unveiled women. Then came the Taliban and covered them. The emancipation in Morocco was sparked by Princess Lalla Aisha, the daughter of Sultan Mohamed Ben Youssef, who took the title of king when the country proclaimed independence. In April 1947, Lalla gave a speech in Tangiers and people listened astonished to that unveiled girl. In a few weeks, women throughout the country refused the scarf. Today Morocco is one of the freest countries in the Arab world.

1558Look at the photographs of Kabul in the 1960s, 1970s and 1980s, and you will see many unveiled women. Then came the Taliban and covered them.

n Egypt, back in the 1950s, President Gamal Abdel Nasser took to television to mock the Muslim Brotherhood’s request to veil the women. His wife, Tahia, did not wear a scarf, even in official photographs. Today, according to the scholar Mona Abaza, 80% of Egyptian women are veiled. It was only in the 1990s that the strict Wahhabi version of Islam arrived in Egypt, through millions of Egyptians who went to work in Saudi Arabia and other Gulf countries. Meanwhile, Islamist political movements gained ground. Then Egyptian women began sporting the veil.

In Iran, the traditional black veil covering Iranian women from head to ankles, invaded the country under Ayatollah Khomeini. He asserted that the chador is the “banner of the revolution” and imposed it on all the women.

Fifty years earlier, in 1926, Reza Shah had provided police protection to women who had chosen to refuse the veil. On January 7, 1936, the Shah ordered all the teachers, the wives of ministers and government officials “to appear in European clothes.” The Shah asked his wife and daughters to go unveiled in public. These and other Western reforms were supported by Shah Muhammad Reza Pahlavi, who succeeded his father in September 1941, and instituted the ban on veiled women in public.

In Turkey, Mustafa Kemal Ataturk harangued female crowds, pushing them to set an example: taking off the veil meant hastening the necessary rapprochement between Turkey and Western civilization. For fifty years, Turkey refused the veil — until 1997, when the government headed by the Islamist Necmettin Erbakan abolished the ban on the veil in public places.

Turkey’s Erdogan used the veil to encourage the rampant Islamization of the society.

In contrast, Tunisia’s President, Habib Bourguiba, issued a circular banning the wearing of hijab in schools and public offices. He called the veil “odious rag,” and promoted his country as one of the most enlightened Arab nations.

It was not only the Muslim world that for a long time refused this symbol. Before the spread of radical Islam, the miniskirt, a symbol of Western culture, could also be seen all over the Middle East. There are many photographs to remind us of that long period: the unveiled stewardesses in skirts of the Afghan airline (what an irony that Air France today wants to veil them); the beauty contest that King Hussein of Jordan organized at Hotel Philadelphia; the Iraqi female football team; the Syrian female athlete Silvana Shaheen; the unveiled Libyan women marching in the streets; the female students at the Palestinian Birzeit University and the Egyptian girls on the beach (at that time, a burkini would have been rejected as a cage).

Then, in the mid-1980s, everything suddenly changed: Sharia law was implemented in many countries, women in the Middle East were placed in a portable prison, and in Europe they resumed the veil to reclaim their “identity,” which meant the refusal of assimilation to Western values and the Islamization of many European cities.

First veils were imposed on women, then Islamists began their jihad against the West.

First we betrayed these women by accepting their slavery as a “liberation,” then Air France started veiling women while in Iran as a form of “respect.” It is also revealing of the hypocrisy of most of Western feminists, who are always ready to denounce the “homophobic” Christians and “sexism” in the U.S., but keep silent about the sexual crimes of radical Islam. In the words of the feminist Rebecca Brink Vipond, “I won’t take the bait of a patronizing call for feminists to set aside their goals in America to address problems in Muslim theocracies.” These are the same feminists who abandoned Ayaan Hirsi Ali, the brave Dutch-Somali dissident from Islam, to her own defenses even after she found refuge in the U.S.: they prevented her from speaking at Brandeis University.

For how long we will maintain our ban on female genital mutilation (FGM)? A study just published in the U.S. suggests that allowing some “milder” forms of female mutilation, which affect 200 million women in the world, is more “culturally sensitive” than a ban on the practice, and that a ritual “nick” of girls’ vaginas could prevent a more radical disfiguring practice. The proposal didn’t come from Tariq Ramadan or an Islamic court in Sudan, but from two American gynecologists, Kavita Shah Arora and Allan J. Jacobs, who published the study in one of the most important scientific journals, the Journal of Medical Ethics.

It is a testament to the depths that can be reached in what the French “new philosopher,” Pascal Bruckner, called “the tears of White men” with their masochism, cowardice and cynical relativism. Why not also justify the Islamic stoning of women who are said to commit adultery? It is as if we cannot capitulate quickly enough.

Islam is Winning and Western Civilization is losing – Parts I and II, America and Israel

April 19, 2016

Islam is Winning and Western Civilization is losing – Parts I and II, America and Israel, Dan Miller’s Blog, April 19, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

CAIR, the Muslim Brotherhood and other Islamist organizations are winning. Islamic terror in America, Europe and Israel has killed a thousand or so people. That’s a lot, but Islamization kills entire civilizations; with the death of our civilization, more deaths than Islamic terrorism has brought can be expected.

Should we give up and voluntarily commit civilizational suicide? Much of Europe has already done so and that’s what Obama and His minions are seeking for America. The forces pushing for it are strong and we can react with greater strength only if we have the will. Do we?

Part I – America

a. Muslims already in Obam’s America

Obama Muslim Brotherhood

The video embedded above promotes a new book titled See No Sharia, which deals with the Muslim Brotherhood and related Islamist organizations. The Muslim Brotherhood’s vision for America is laid out in a document put in evidence at the Holy Land Foundation criminal trial of several Islamist Muslim Brotherhood conspirators for funding Hamas, a terrorist organization, in violation of U.S. law.

[w]ritten in 1991 by a top Muslim Brotherhood operative, Mohamed Akram, and entitled “The Explanatory Memorandum on the General Strategic Goal of the Group in North America,” this internal correspondence was meant for the eyes only of the organization’s leadership in Egypt. So, the document is direct and to the point: It explicitly states that the mission of the Muslim Brotherhood in North America is “destroying Western civilization from within … by [the infidels’] hands and the hands of the believers so that Allah’s religion is made victorious over all other religions.” [Emphasis added.]

Following guilty verdicts against indicted conspirators, the Obama administration could (and should) have sought indictments against their multiple unindicted co-conspirators. It chose not to do so, most likely because pursuing the matter further would have been inconsistent with Obama’s world view — which seems to be consistent with that of the Muslim Brotherhood, et al.

See No Sharia, and to some extent the related video, illuminate ways in which Obama’s America has been seduced by the Council on American-Islamic Relations (CAIR) and other Muslim Brotherhood-related Islamist groups into requiring our law enforcement agencies to reject the notion of Islamist Terrorism and to accept instead that of non-denominational “Violent Extremism.” We are repeatedly told that Violent Extremism has nothing to do with Islam.

Although the connection between the Muslim Brotherhood and Nazism should not be overlooked, it generally is.

It was the Muslim Brotherhood, founded in Cairo in 1928, that established Islamic Jihad as a mass movement. The significance of the Muslim Brotherhood to Islamic Fascism is comparable to the significance of the Bolshevik Party to Communism: it was, and it remains to this day, the ideological reference point and the organizational core for all later Islamist groups, including Al Queda and Hamas. [Emphasis added.]

While British colonial policy contributed to the rise of Islamic radicalism, the Brotherhood’s jihad was not directed against the British, but focused almost exclusively on Zionism and the Jews.

Membership in the Brotherhood rose from 800 members in 1936 to over 200,000 in 1938. In those two years the Brotherhood conducted a major campaign in Egypt, and it was against the Jews, not against the British occupiers. This campaign against the Jews, in the late 1930s, which established the Brotherhood as a mass movement of Islamic Jihadists, was set off by a rebellion in Palestine directed against Jewish immigration from Europe and Russia. That campaign was initiated by the Grand Mufti of Jerusalem, Haj Muhammed Amin al-Husseini. [Emphasis added.]

Al-Husseini was extremely impressed with Adolf Hitler and his anti-Jewish rhetoric. In 1941 he visited Hitler in Berlin. He was so enthralled with Hitler and the Nazis, and their plans to exterminate the Jews that he decided to remain in Berlin. He lived there from 1941 to 1945, recruiting Muslims in Europe for the Waffen-SS. He was very close to Hitler. Husseini’s best friends were Heinrich Himmler and Adolf Eichmann.

He convinced Hitler that he would be able to persuade his Muslim brothers in the Arab world to carry out the extermination of Jews in the Middle East, just as the Nazis were doing in Europe.

Grand Mufti and Hitler

Back then, Hitler was largely focused on the elimination of Jews. That remains the focus of Hamas, of which the Muslim Brotherhood remains a principal supporter. Might it be due to long-standing Muslim Brotherhood ideas that many blame all of the conflicts in the Middle East on the Jewish “occupation” of Israel? That view is held by Obama and members of His administration. Hence, their persistent efforts to turn parts of Israel over to the “Palestinians,” culminating in a two state solution giving Hamas and the Palestinian Authority enhanced leverage in driving Jews from Israel.

Under pressure from the Obama administration, our law enforcement agencies cooperate with Islamist organizations to implement Sharia principles to fight “Islamophobia” rather than to locate, arrest and prosecute Islamist terrorists and wannabe Islamist terrorists. One possible rationale is that if we are nice, they may reduce their efforts to “radicalize” Muslims and, perhaps, stop some Islamic attacks. Another more likely rationale is that our dear leaders actually believe that Islamophobia (along with the Jewish “occupation” of Israel) is the principal cause of Islamic terrorism and that Sharia compliance (along with the “two state solution” and death of Israel) will solve the problems.

America has no blasphemy laws and should want none. They would violate our First Amendment right to freedom of speech. The Organization for Islamic Cooperation, consisting of fifty-seven Islamic nations, has been pushing the United Nations to impose Sharia law-style laws prohibiting blasphemy. They do not seek such laws for their own nations because they already have them to protect Islam. They seek them for America and the rest of what’s left of Western civilization, but seem to have little or no interest in prohibiting “blasphemy” against Judaism or Christianity.

muhammad-bomb-turban

The cartoon is blasphemous under Sharia law because it depicts Muhammed; some Muslims seek to kill those who produce such material. An “art exhibit” featuring an image of the Virgin Mary in a glass of urine is considered sacrilegious; some Christians seek to have government funding removed.  I am reminded of this rather old Andrew Klavan video:

b. Muslims coming to Obama’s America

As correctly observed in an article titled How Obama’s Refugee Policies Undermine National Security,

The issue of the admission of Syrian refugees into the United States has understandably ignited a firestorm of protest by Americans concerned about their safety and the safety of their families. These Americans are not exhibiting “xenophobia,” the usual claim made by the open borders immigration anarchists. They have simply been paying attention to what James Comey, the Director of the FBI, and Michael Steinbach, the FBI’s Assistant Director of the Counterterrorism Division, have stated when they testified before congressional hearings about the Syrian refugee crisis. They made it clear that these refugees cannot be vetted. There are no reliable databases to check and no capacity to conduct field investigations inside Syria to verify the backgrounds of these aliens. [Emphasis added.]

. . . .

I focused on these issues in my October 7, 2015 article for FrontPage Magazine, “Syrian ‘Refugees’ and Immigration Roulette: How the government is recklessly playing with American lives.”

Further reports have provided disturbing information that ISIS operatives have seized blank Syrian passports and other identity documents, along with the printing devices used to prepare passports and other ID, and have sold these documents to reporters in false names. These identity documents are indistinguishable from bona fide documents because they are bona fide documents — except that the photos and biometrics do not relate to the original person but create credible false aliases for anyone willing to pay for them.

Even if we had the documentation referred to above, it would be of little help because due to pressure from Muslim Brotherhood-related groups, we are not allowed to “profile” Muslims. As noted here,

obeisance to politically correct proscriptions against “profiling” is just one of the myriad ways in which we tell the jihadist enemy we really aren’t serious about the latest battle in the 14-century-long war of Islam against the infidel West.

. . . .

This lack of seriousness is endemic in this administration. Refusing to call ISIS “Islamic,” even going so far as to censor comments by French president François Hollande that used the word, bespeaks a dangerous frivolity. . . .

Our problem, however, goes beyond the politicians. Too many of us have failed to understand that this war did not begin on 9/11. It did not begin when al Qaeda declared war on us in the 90s and attacked our embassies and naval vessels. It did not begin in 1979, when our alleged neo-colonialist depredations supposedly sparked the Iranian revolution and created today’s Islamic (N.B., Mr. President) Republic of Iran, the world’s premier state sponsor of terrorism. It did not begin in 1948, when five Arab nations, all but one members of the U.N., violated Resolution 191 and attacked Israel. It did not begin when after World War I the victorious Entente powers exercised mandatory powers, granted by the League of Nations and codified in international treaties, over the territory of the Ottoman Empire that had sided with the Central Powers.

All these acts of aggression were merely the latest in a war begun in the 7th century when Islam attacked the eastern Roman Empire and began its serial dismemberment of the heart of Christendom, the old word for the West. For a thousand years the armies of Allah successfully invaded, conquered, occupied, enslaved, and raided the West, in accordance with its doctrine of jihad in the service of Muslim domination, and in homage to Mohammed’s injunction, “I was told to fight all men until they say there is no god but Allah.” This record of success began to end in the 17th century with the rise of the modern West and its technological, economic, and political advantages. [Emphasis added.]

But the war didn’t end with that Muslim retreat, even after what bin Laden called the “catastrophe” –– the demise of the Ottoman Caliphate, and the division of its territory into Western-style nation-states. The West won that battle, but it did not win the war. One reason is the Muslim nations of the Middle East never suffered the wages of their aggression. They sided with the Central Powers in World War I. They sat out World War II––apart from the many thousands who fought on the side of the Nazis––and received fugitive Nazis as guests after the war. Their serial aggression and terror against Israel has never been repaid with bombed-out capitals or punitive postwar reprisals. Their governments have never been punished for funding and proliferating mosques and madrassas teaching hatred of the infidel and terrorist violence in the service of jihad. [Emphasis added.]

Instead of paying the price of aggression, partly because of the Cold War, more recently because of Western failure of nerve and civilizational exhaustion, Muslims have been the beneficiaries of billions in Western aid, Western arms, Western defense against enemies, Western lax immigration policies, Western appeasement, and Western suicidal ideas like cultural and moral relativism. In short, Muslims have never accepted their defeats, and have never experienced the humiliating cost of their aggression, because the modern West has never forced them to pay for it. [Emphasis added.]

Thus they look at our unserious, godless culture of consumption and frivolity, of self-loathing and guilt, and these serious believers are confident that 350 years of defeat in battle have not led to defeat in the long war. And so the war goes on. The frivolous Western dogs bark, but Allah’s caravan moves on. [Emphasis added.]

Part II — Israel

Israel is constantly attacked by various UN organizations, most recently UNESCO, which has named the Western Wall after Muhammed’s flying horse, Barack Buraq.

There is a concerted effort among “Palestinians” and their supporters to erase all evidence of the historical connection of Jews to Israel. The UN, controlled by the Organization of Islamic Cooperation, is a willing partner in these efforts. Besides being motivated by Islamic Jew-hatred, this endeavor is in line with the Islamic supremacist tendency to appropriate the holy places and sacred figures of other religions.

Buraq is claimed to have transported Muhammed from Mecca to Jerusalem, hence giving Palestinians valid claim to all of Israel. Here’s one depiction of Buraq. Obviously, there are no photographs of Muhammed actually riding him, because images of Muhammed are prohibited. Look closely at the picture. Where did the horse’s head come from?

Buraq

Here’s an explanation of the Muslim nexus with the Western Wall:

Various scholars and writers, such as Ibn al-Faqih, Ibn Abd Rabbih, and Abd al-Ghani al-Nabulsi, have suggested places where Buraq was tethered, mostly locations near the southwest corner of the Haram.[7] However, for several centuries the preferred location has been the al-Buraq mosque, just inside the wall at the south end of the Western Wall plaza.[7] The mosque sits above an ancient passageway that once came out through the long-sealed Barclay’s Gate whose huge lintel remains visible below the Maghrebi gate.[7] Because of the proximity to the Western Wall, the area next to the wall has been associated with Buraq at least since the 19th century.[8]

A New York Times editorial published in October of last year purported to compare the Jewish and Muslim claims to the Temple Mount. An article by Daniel Greenfield at Front Page Magazine posed a few questions for the NUT NYT editorialists.

The Temple Mount is holy to Jews because of the Temples. So the New York Times chose to discuss whether the Temples really existed. It’s holy to Muslims because Mohammed supposedly flew there on a flying horse (with a woman’s head).

. . . .

Let’s interview some of the same scholars and archeologists as to whether the entire Muslim basis for laying claim to the area has any basis in reality. The New York Times discusses the need for “independent scientific verification” of the Temples. How about “independent scientific verification” of this?

Here are some things for the New York Times to verify…

1. Buraq was a flying horse with a woman’s head. Can we get any verification that such a creature ever existed.

2. Buraq flew from Mecca to Jerusalem and back in one night. “The distance between Mecca and Jerusalem is 755.1 miles. To complete this feat in one night would have meant that Buraq must have been jet propelled in the 7th Century.” Please provide independent scientific verification of the existence of a flying horse with a woman’s head that can travel faster than the speed of sound.

Oddly the New York Times doesn’t appear to be interested in independent scientific verification of Islamic Supremacist myths.

Evidently, UNESCO puts more stock in flying horses than in Jewish claims to the Temple Mount.

In view of the gravity of the Islam vs. Everybody Else situation, I decided to try to inject a bit of humor into only one of the many problems Israel faces with the UN, the OIC, Obama’s America, Europe, the Muslim Brotherhood, Hamas, the Palestinian Authority and others. I had originally intended to write a more comprehensive piece on Islam vs. Israel, and will probably do so after I post Part III of this series dealing with the Islamisation of Europe.

A better and more detailed account of the UNESCO – Temple Mount absurdity is provided here.

Conclusions

Obama’s America has the will to “win,” but confuses winning with eradicating Islamophobia and slicing Israel into pieces to give to the “Palestinians” and perhaps Syria, hence bringing “peace” to the Middle East. Under that definition of “winning,” Israel, the only democratic nation and the only solid ally of the United States in the region, will cease to exist; the Islamists will have won.

We need a very different version of “winning,” one under which our constitutional freedoms and our democratic nature will be cherished and protected. Both are inconsistent with Sharia law and are not part of any definition with which Obama would agree.

We can win against Islamist encroachments on our government and in our society only if enough of us recognize the dangers they entail. Then, we will have not only the means to win but the will to do so. A first step will be to bid Obama good riddance and to welcome a successor who recognizes the dangers of Islamism and is prepared — and wants — to move quickly and effectively against it.