Daniel Greenfield Moment: The Muslim Brotherhood is a Bigger Threat than ISIS, The Glazov Gang via You Tube, January 8, 2016
The volcano of Islamic terrorism, Israel Hayom, Yoram Ettinger, January 10, 2016
Terrorism has dominated the history of Islam, as demonstrated by the murder of three of the first four caliphs who succeeded the Prophet Muhammad: Umar ibn Abd al-Khattab (644 C.E.), Uthman Ibn Affan (656 C.E.) and Ali ibn Abi Talib (661 C.E.). Islamic terrorism has been one of the most active and dangerous volcanoes — domestically, regionally and globally — since the inception of Islam in the seventh century. Historically, all Arab regimes have achieved, sustained and eventually lost power through domestic violence, subversion or terrorism.
Currently, Yemen, Iraq, Syria and Libya have become battlegrounds of rival Islamic terror organizations. Pro-U.S. Arab regimes such as Egypt, Jordan, Saudi Arabia, Kuwait, Bahrain and the UAE face clear and present terror threats. Iran and Saudi Arabia — the two leading sources of funding for Islamic terrorism — are confronting each other militarily, economically, ideologically and religiously. Intra-Muslim fragmentation, unpredictability, instability, intolerance, subversion, terrorism and the provisional nature of Islamic regimes have been recently intensified in an unprecedented manner.
So far, the lava of Islamic terrorism has affected mostly Muslims, but it is aiming to spill over into the abode of the “infidel” and is currently spreading into the streets of the U.S., Europe, Russia, China, India, Africa, Asia and Australia.
While most terrorists are Muslims, the majority of Muslims are not terrorists. However, the will of the majority has been systematically suppressed or oppressed in most Muslim societies (including Muslim communities in Western countries). These Muslim societies have never experienced democracy, exposing the majority to tectonic eruptions of violence by rogue regimes and organizations.
Contrary to conventional wisdom, the 1,400-year-old volcanic Islamic terrorism has traditionally not been triggered by social and economic deprivation or by the absence of civil liberties. It has been triggered by the 14-century-old megalomaniacal, supremacist, intolerant, anti-democratic, repressive, non-negotiable and eternal aspiration — led by educated Islamic elites — to force the world of the infidel and the apostate to submit to Islam. The latter is, supposedly, the only legitimate religion, divinely ordained to rule the world.
According to the Quran, Islam is the only worthy and legitimate successor to the Abrahamic and Mosaic Judaism. Thus, the subordination of humanity to the legacy of Muhammad should be achieved, preferably, via nonviolent means (dawah), deceit/double-talk (taqiyya) and immigration (hegira). But, in face of defiant infidels and apostates, the believers should resort to non-compromising, non-merciful violence (jihad), subversion, breach of international accords and terrorism.
Unlike the Western definition of terrorism (the deliberate and systematic targeting of civilians), the Quran’s definition of terrorist (irhab) is the derivative of the verb arhaba (to terrify, scare), which is a tactic employed against the infidel to advance the goals of Islam (Quran 8:60). The Muslim bottom line is that “there is no God but Allah and Muhammad is his prophet.”
Contrary to political correctness — and as demonstrated by the 1,400-year-old track record of Islamic violence and terrorism and the lack of intra-Muslim peaceful coexistence — Islam has never considered itself to be “a religion of peace” as defined by Western dictionaries.
According to Muhammad’s legacy, the term salam (peace) — which is derived from the same root as Islam — is employed when addressing fellow Muslims, but not when addressing non-Muslims, unless constrained by temporary military, economic or political inferiority.
Furthermore, Arab/Muslim societies invoke verses from the Quran and precedents from Islamic history as guidelines for contemporary, daily, personal, tribal, regional and national conduct. For example, Sura 20, verses 47-48 state that “peace be on whoever follows the guidance [of Allah] … and punishment shall afflict those who deny and turn their back [on Allah].” Thus, salam is reserved only for those who submit to Islam, while those who renege on their commitment to Islam are doomed. Moreover, any agreement with the infidel is defined as sulh, hudna, a tenuous truce of limited duration, until the balance of power facilitates total submission of the infidel to Islam.
Sacrificing reality and long-term national security on the altar of political correctness and short-term convenience, key Western policymakers and public opinion molders have refused to recognize the central role (or any role) played by Islam in the intensifying threat of terrorism. These movers and shakers have also insisted that providing employment and educational opportunities is the most effective way to combat terrorism.
Tariq Alhomayed, the former editor-in-chief of leading Saudi daily Asharq Al-Awsat, wrote on February 22, 2015: “ISIS is not looking for jobs, neither are al-Qaida or Hezbollah. … According to [U.S. President Barack] Obama, oppressing the opposition leads to extremism and terrorism. However, the oppression of the Green Revolution by the Iranian regime has not led to extremism or terrorism in Iran. … Why is the entire Middle East, except Iran, targeted by terrorism? Why are some of al-Qaida’s leaders in Iran?”
Winston Churchill’s famous words on relations with communists apply even more so to terrorists: “Trying to maintain good relations with a communist is like wooing a crocodile. You do not know whether to tickle it under the chin or beat it over the head. When it opens its mouth, you cannot tell whether it is trying to smile or preparing to eat you up. … An appeaser is one who feeds a crocodile, hoping that it will eat him last.”
Sweden: “Have the Taliban Come to Town?” Gatestone Institute, Ingrid Carlqvist, January 9, 2016
♦ A third of the recent asylum-house fires have been started by the asylum seekers themselves. — Sveriges Radio, public radio.
♦ “A very strong contributing factor to this development [the refugee disaster] is in the deeply self-important Swedish view that this country is a moral superpower. We have gleefully acted as the world’s conscience. We have made a moral virtue out of staying out of World War II, which others perceived as pure cowardice. And we have been pompous about not joining the military alliance NATO, while coldly calculating that others will come to our aid in the event of war. ” — Stefan Hedlund, Professor of Russian and East European Studies.
In Sweden it is illegal to engage in sex with children under the age of 15. It is considered as rape, even if it is consensual. But that apparently did not stop a Middle Eastern man, while living in the country, from impregnating his 14-year-old wife. Instead of prison, the husband, as well as the girl’s parents, have all been rewarded with the permanent residency status. This story was exposed on December 1 by blogger Merit Wager, who regularly publishes stories leaked to her by Immigration Service employees. Wager’s source wrote:
“This means that the public prosecutor, the police and the Immigration Service have all disregarded that the ‘husband’ is guilty of a crime which carries a minimum penalty of two years in prison. So, it is fine for grown men to have sex with 13-year-olds in Sweden without any kind of legal ramification? Equality before the law? No way. What kind of signal does it send to other people in a similar situation, or those planning on bringing a child bride here from their own country? Clearly, Swedish law applies only to Swedes.”
December 3: A 26-year-old Syrian, known as “N.N.,” was arrested on suspicion beating and threatening a 16-year-old at an asylum house in Borgholm. In October, N.N. had been convicted of two counts of making unlawful death threats against a Christian asylum seeker. When arrested, he tried to hide a cell phone on which the police later found pictures from the war in Syria, showing N.N. posing with swords and firearms.
The Christian asylum seeker testified during the trial that he had felt terrified when N.N. threatened to cut off his head. The municipal court decided to let N.N. off with a fine because “there is no reason to assume that N.N. will repeat his offenses.” Now, he is again suspected of a serious crime, but the prosecutor sees no reason to hold him in jail this time, either — because there is “no risk of him committing more crimes.”
December 5: The daily Helsingborgs Dagblad, ran a story about how a 70-year-old mural of Jesus is to be covered up in the spring when the Gustav Adolf parish house will be remodeled into a student house. According to the municipality, student life should be free from political and religious attachments, and therefore Jesus is to be covered by a sign. The student organization did not believe the denizens of Helsingborg would care but as it turned out, they did. December 9, the local paper reported that many people had become deeply upset by the measure. Readers commented: “One is astounded by the sycophancy” and “Have the Taliban come to town?”
The Church of Sweden, however, has no problem with Jesus disappearing. “It is not a big deal to me,” a local priest, Björn Kjellström, said. “The artwork is beautiful and there has been a Christian presence in the building, but when you sell a property, the responsibility passes to the new owner.”
December 8: A prosecutor in Vienna remanded a 17-year-old Somali girl, who is a resident of Sweden. She was suspected of collaborating with the Islamic State, where she was presumably headed upon her arrest. Public prosecutor Nina Bussek told SVT Nyheter public television: “I have asked the court to rule that she should remain in custody in order to give us time to investigate the suspected terror connections.”
As it is not a crime in Sweden to belong to, or support, a terrorist organization, Austrian authorities decided to keep the 17-year-old in custody in Austria and charge her there. Christina Salzborn, spokesperson for the court in Vienna, told the daily Göteborgs-Posten: “If the Swedish authorities do not want her extradited, Austrian law permits that we try her case in Austria, even if the suspect is not an Austrian citizen and the crime was not committed here.”
December 8: The municipality of Karlstad put 400,000 kronor (about $47,000) into a campaign featuring red stickers. They were sent out along with letters that read: “Every household in Karlstad municipality has received a sticker with the text ‘Openness — Yes please!’ Put it on your door or mailbox to show that you want to contribute to an open Karlstad. We hope that doors and mailboxes will shine red and signal ‘a warm welcome to Karlstad.'”
The journalist Thomas Gür wrote on Facebook, “This is what Swedish authoritarianism looks like … with a smiling face and friendly insistent exhortations to ‘solidarity.'”
Many were surprised by the municipality’s website for the campaign, which looks like a dating website. The city’s Communications Director, Katarina Lindström was very pleased that 116 people had registered and created profiles on the page during the first 24 hours, but displeased with the more than 70 attempts at sabotage during the same time.
December 9: The newspaper Dalarnas Tidning revealed that feeding the residents of Trängslet’s asylum house costs staggering amounts — 7 million kronor (about $822,000) a month or 87 million a year (more than $10 million). According to the rules, the food should cost a maximum of 150 kronor ($17.50) per person per day, but Trängslet pays a private company 572 kronor ($67).
“Right now, we are forced to accept what is available and possible in order to handle the influx. Our ambition is, of course, to always minimize the costs for the taxpayers,” said Immigration Service Unit Manager Maria Löfgren.
The resources seem limitless when it comes to asylum seekers, but the standards, as far as what Swedish schoolchildren are fed, are falling. It was recently reported, for instance, that the kids in Alvesta will not get milk with their lunch anymore, and some students may even be forced to pay for their lunches.
December 9: Public radio Sveriges Radio revealed that a third of the recent asylum-house fires have been started by the asylum seekers themselves. Despite the enormous public indignation this fall, when Swedes were accused of setting asylum houses aflame, and the government promised secret addresses for the facilities and helicopter surveillance, the police made a totally different assessment of the situation. The news broke thanks to Liberal MP Roger Haddad, of the Parliamentary Justice Committee, who invited the National Police Chief and the Security Service Chief to a meeting. “The National Police Chief said that the fires are not organized. There are still ongoing investigations. There have been some 30 asylum house fires and from what I understand, about a third have started inside the houses,” Haddad said.
December 11: Aftonbladet revealed that an African woman temporarily employed at the Swedish embassy in Nigeria had been arrested. She is suspected of having sold 74 fake visas. The African woman was on a leave of absence from her job at the Immigration Service, and was working temporarily at the embassy as a migration attaché, handling immigration cases. In late 2014, the woman was sent home because she had “grossly neglected her duties.”
Everyone who obtained fake visas was from the same West African country, which, however, was not Nigeria. When the woman was on vacation, all visa applications from this country stopped. Despite this discovery, it took an entire year before the woman was apprehended. She reportedly made a fortune from her activity and is now also being investigated by Dutch authorities on suspicion of “human trafficking.” An internal report from the Immigration Service describes her actions as “alarming” and as “systematic fraud,” and damaging to Sweden’s image within international organizations.
December 11: While the festive Nobel Banquet took place in front of the entire world, a silent protest took place outside Stockholm’s City Hall. The protesters consisted of a group of policemen who wished to show their discontent with their low wages and work situation. As they were not allowed to use loudspeakers (not to bother the Nobel Prize winners, the King and other dignitaries), the policemen had taped their mouths shut. “We feel as if we are being silenced. Quite simply, no one will listen to us,” the head of the local police union, Stefan Eklund, toldSveriges Television.
December 14: The alternative news site, Nyheter Idag, revealed that a 24-year-old Muslim man who had murdered a woman in Oskarshamn on December 13, could have been deported from Sweden four years ago. The 24-year-old had arrived from Syria in 2011, along with his parents and siblings. In November of that year, he was convicted of the aggravated assault of a 33-year-old Swedish woman, pregnant with his child. After an argument, she had woken up when her boyfriend tried to suffocate her. He had then stabbed her in the stomach and chest. He had also tried to slit her throat.
The man was sentenced to 2.5 years in prison, but, as he had “a connection to Swedish society,” he avoided deportation. In 2014, he was convicted of abusing the same woman; this time he got ten months in jail. As soon as he left prison, he met a new woman, whom he murdered.
December 15: Three men who raped a boy at an asylum house for “unaccompanied refugee children” were indicted. The suspects — from Iran and Afghanistan — claim to be between 15 and 18. According to the prosecutor, there are “a lot of sperm findings.” Aside from aggravated rape, the men are charged with obstructing the course of justice: they had threatened to kill their victim if he told anyone what happened. The three men deny all charges against them.
December 16: A 16-year-old African migrant was charged with the unusually cruel murder of a homosexual transvestite in Gothenburg. The transvestite was badly beaten and the killer wrapped a dead snake around his neck. Later the same day, the police apprehended the killer. One of the strongest pieces of evidence against him was a video on his mobile phone. He had tried to erase it, but the police were able to retrieve it. The film showed the vi lying dead and the 16-year-old shouting abuse at him concerning his sexual orientation.
December 17: The much talked-about gang rape on the Amorella Sweden-Finland ferry in February 2015 ended with — nothing. When the investigators went through the evidence, it was discovered that one of the men had the woman’s DNA on his genitals. He was charged, and then initially sentenced by the Solna District Court to three years in prison. However, when the case was decided in Appeals Court, he was acquitted. The Appeals Court said that the woman’s DNA might have been transferred to his penis by the cell phone he stole from her, in a so-called multi -stage transmission. The woman, who was highly intoxicated when the crime was committed, could not remember who raped her and could not identify the suspect.
December 23: One of the young Moroccans suspected of the cruel gang rape at Fåfängan in Stockholm in September, was acquitted by the Appeals Court. The woman said she was raped six times by four people and had feared for her life. In the District Court, three of the men were sentenced to six to nine months juvenile care, but the Appeals Court acquitted one of them as since it could not be proven that he was above 15 years of age and therefore criminally responsible. The victim told the daily, Aftonbladet , after the District Court sentencing that she was very sad, after what the men had done to her, that they had been treated so leniently.
December 24: Three young men from Afghanistan were sentenced to one year in prison by the Östersund District Court for having raped an underaged girl in 2013-2015. The circumstances are reminiscent of the grooming gangs that have been uncovered in the United Kingdom. When the first Afghan contacted the girl via Instagram, she was only 11 years old. and When they started meeting after a few weeks, she had just turned 12. The girl has told the police that she felt pressured into having sex with the Afghan, in part because he had threatened to tell her parents what they had done, and in part because he threatened to harm himself. She felt bad and “disgusted” about the situation, she said, when interviewed by the police. When the first Afghan moved away, two of his friends started taking advantage of the girl. The three Afghans claim to have been born in 1995, 1996 and 1997, but as they most likely came to Sweden as “unaccompanied refugee children,” they may well be far older. All three were convicted of child rape, but the sentences remained around one year in prison. The prosecutor did not move for them to be deported
December 26: Two patients and one employee were stabbed at a psychiatric ward in Gothenburg. The man carrying the knife had been a former patient in the clinic. When the police arrived at the scene, they were forced to shoot him. One of the stabbed men received life-threatening injuries. The others were seriously wounded but remain in stable condition. Threats and violence have become more and more prevalent in the Swedish health care system. According to the periodical Dagens Medicin, more and more staff are quitting. After a couple of serious incidents in 2013, members of the staff at the psychiatric ward in Gothenburg were equipped with shields to defend themselves against knives and other objects. To hire a security guard costs 82,000 kronor ($8,400) a week, or 3 million (nearly $120,000) a year, an enormous strain on the already thinly-stretched Swedish health care system.
December 28: After 96 years of non-stop Social Democratic rule, the northern Swedish city of Gävle is now to be ruled by the right-wing Alliance. This change happened after the red-green minority rule lost vote after vote, and could not get its budget passed when the Sweden Democrats, critical of immigration, voted for the Alliance. That the right-wing parties are now leaning on the Sweden Democrats is viewed as a dry-run before the elections of 2018, if there is not an extra election in between. The Conservatives’ (Moderaterna) senior leadership approved the local cooperation with the Sweden Democrats.
December 28: Starting January 1, Sweden is set to retake its position as the country with the world’s highest marginal taxes. Taxes on the last 100 kronor ($10) you make will be raised by 3%. The government believes this tax increase will yield another 2,7 billion kronor to the treasury, but several experts say that as people will work less, it will probably be a zero-sum game. The economist Jacob Lundberg even said the state might lose at least 2 billion kronor ($236 billion) from the tax increase:
“There is a great risk of that happening. They should be open about these types of effects. Now, there are no such calculations being made even though everyone in the Treasury Department knows that tax increases have these kinds of effects.”
December 28: Opera singer Susanne Resmark, who had many of her bookings canceled after criticizing Islam on Facebook, sent an invoice of 90,000 kronor (about $10,000) to Båstad municipality, an invoice they are contesting on the grounds that there was no written contract. The singer told the local daily newspaper, Helsingborgs Dagblad: “They [the municipality] moved the date back and forth, which forced me to keep an entire week open for the Båstad municipality, and then they just dismissed me. Now they will be so kind as to pay what I am asking. If they do not want to talk about this, I have no choice but to contact a lawyer.”
December 28: In an interview with the daily, Sydsvenskan, Sweden’s Minister for Climate and the Environment, Åsa Romson, of the Green Party, said she wants Sweden to return to its old immigration policy within a couple of years. According to Romson, Sweden should be able to receive “considerably more” than 100,000 asylum seekers a year. The Green Party is basically in favor of free immigration, and this, she said, was the reason she was crying during a press conference in which the government, in an attempt to avoid a complete systemic collapse, advertised stricter rules for asylum immigration to Sweden.
December 29: Since the government decided to tighten the rules on asylum immigration, Swedish public debate has somewhat opened up. Lately, several new critics of immigration have stepped forward, among them a Professor of Russian and East European Studies, Stefan Hedlund. In an op-ed in the daily Göteborgs-Posten, “The Price is Too High for Swedish Moral Hubris,” he wrote:
“A very strong contributing factor to this development is in the deeply self-important Swedish view that this country is a moral superpower. We have gleefully acted as the world’s conscience. We have made a moral virtue out of staying out of World War II, which others perceived as pure cowardice. And we have been pompous about not joining the military alliance NATO, while coldly calculating that others will come to our aid in the event of war.”
Hedlund closes the article by saying that previous governments are, of course, also responsible for the decay of Sweden, but adds:
“However, now Stefan Löfven is Prime Minister and has actively contributed to attracting many times the refugees that, for instance, Denmark has. He, like his predecessor, has shown a great penchant for talking about taking responsibility. Maybe it is now time for the Swedish voters to claim this responsibility. Is the Prime Minister ready to own up to his responsibility for the refugee disaster, and accept the consequences in the form of his resignation? Or does he intend to keep pointing the finger at all other countries (except Germany)?”
Left: The burned remains of a home for asylum seekers in Munkedal, Sweden, after it was torched in October 2015. Right: Swedish Prime Minister Stefan Löfven.
German Government Flummoxed by Muslim New Year’s Eve Assaults, Arizona Conservative, John Semmens, January 9, 2016
(The article has only a little bit of satire. The facts being as they are, there is little to satirize. — DM)
In related news, the Ottawa, Canada Children’s Choir welcomed refugees by singing Islamic prayer Tala’ al-Badru ‘Alayna during a holiday concert. The song praises the slaughter of Jewish and Christian men and the raping of Jewish and Christian women by Muslims as “the path to paradise for true believers.” Choir director Robert Filion urged that “we look beyond the specific words, bad as they might be, and accept the choir’s performance as an effort to foster diversity and cultural inclusion.”
******************
On New Year’s Eve, gangs of Muslims immigrants accosted, groped, assaulted, robbed, and raped women in Berlin, Cologne, Hamburg, Stuttgart, and Dusseldorf, Germany. Local police were unwilling or unable to come to the aid of victims, complaining that “there were too many offenders for us to contend with. They were throwing rocks and bottles at us. It was just too dangerous for us to get involved.”
Cologne Mayor Henriette Reker saw her city’s police’s inability to intervene as “a blessing in disguise. What we really have here is a clash of cultures. In the Muslim community only prostitutes and immoral women are out in public in the state of undress that we have become accustomed to tolerating in our society. Fondling such women, raping them, and robbing them is permitted or possibly even commanded by the Quran and other Islamic scriptures.”
“Rather than try to coerce these immigrants into abiding by our values it seems more prudent that we take the steps necessary to avoid these kinds of incidents in the future,” Reker advised. “At a minimum, German women could do a better job of covering themselves when out in public. Better still, women should never venture out without being accompanied by a male protector—a husband, father, or brother. If we simply take these few sensible precautions we can learn to live in peace with our new neighbors.”
Ralf Jaeger, German interior minister for North Rhine-Westphalia, decried German anger over the assaults as “incendiary rhetoric that can only magnify the cultural differences between ethnic Germans and recent immigrants.” Jaeger called on the media “to suppress the kind of hate speech that targets the beliefs and behaviors that are out-of-step with traditional German norms. As uncomfortable as it may be, we must learn to live in a world of diversity. Embracing and celebrating this diversity is the more progressive stance.”
In related news, the Ottawa, Canada Children’s Choir welcomed refugees by singing Islamic prayer Tala’ al-Badru ‘Alayna during a holiday concert. The song praises the slaughter of Jewish and Christian men and the raping of Jewish and Christian women by Muslims as “the path to paradise for true believers.” Choir director Robert Filion urged that “we look beyond the specific words, bad as they might be, and accept the choir’s performance as an effort to foster diversity and cultural inclusion.”
Sex Crimes Across Germany: The Coverup Unravels, Power Line,
Michelle, one of the young women who were sexually assaulted, has courageously gone public with her story.
Britain’s Daily Mail must be one of the world’s oddest news sources, but occasionally it does some good original reporting. That is the case with respect to its coverage of the epidemic of sexual assault that has erupted across Germany:
[Michelle] is just one of 120 women who were abused that horrific night in the [cathedral] square, which is dotted with bars, nightclubs and coffee shops, and is where Cologne locals have seen in the New Year for centuries.The men, speaking Arabic and seemingly either drunk or high on drugs, moved around in large groups among a gathering of around 1,000 male migrants and deliberately targeted women. The men easily outnumbered the 190 police officers on duty, who were quickly overwhelmed.
It wasn’t just Cologne:
In other cities across Germany, including Stuttgart, Dusseldorf, Hamburg, Munich and Berlin, where a tourist was sexually assaulted by five men right in front of the famous Brandenburg Gate, it was the same disturbing story.
Nearly 50 women in Hamburg complained to police about sexual harassment by ‘North African’ men, who called them ‘bitches’, shouted ‘Fikki, fikki’ to indicate they wanted to rape them, and ‘chased’ them ‘like cattle’ around the streets. …
In Stuttgart, women complained of sexual attacks by ‘trouble-makers with an immigrant background’ and 15 other ‘Mediterranean men of Arabic appearance’.
When one group of young girls refused these men’s advances, their boyfriends were beaten up. One girl who fought off an attacker ended up in hospital with a broken nose and deep cuts to her face.
The common denominator, of course, is that the attackers were recent Islamic immigrants, most of them apparently “refugees.”
The attacks have sounded the alarm bell in Germany over the consequences of mass migration.
One would hope so! But it’s a little late, and DM notes that around 3,200 Islamic migrants are still entering Germany every day.
What is most remarkable about this story is the coverup, which is now being freely acknowledged:
Many Germans, including some of the victims themselves, have accused authorities of a conspiracy of silence over the assaults to stop criticism of the mass immigration policy pursued by Mrs Merkel and her politically-correct supporters. The mainstream media in Germany has, until recently, toed the Government line; a top public broadcaster, ZDF, recently refused to run a segment about a rape case on its prime-time ‘crime-watch’ show because the ‘dark-skinned’ suspect was a migrant.
The programme’s editor defended her decision, saying: ‘We don’t want to inflame the situation and spread a bad mood. The migrants don’t deserve it.’
American news outlets also censor the news to advance a political agenda, but they are not quite so brazen about it.
Cracks only began to show just before New Year. Bild, Germany’s largest daily newspaper, broke ranks…
Contemplate that for a moment: “broke ranks.”
…by accusing officials of conducting a campaign of deception on a ‘massive scale’ by burying bad news on migration. It reported that drug gangs involved in organised crime were actively recruiting newly-arrived migrants from the vast temporary camps where they live.
The Cologne police force has also been accused of deliberately hushing up the New Year scandal. It issued an official press release the following day describing the celebrations as ‘exuberant, but mostly peaceful’. The release has since been retracted, and last night it emerged that police chief Wolfgang Albers is to resign.
“Mostly peaceful”: interestingly, the same locution that is conventionally used to describe violent Black Lives Matter protests in the American press.
Broadcaster ZDF had to apologise for a ‘cover up’ after it failed to report the Cologne story for three days, even though it knew about it.
And until Thursday, a week after the attacks, there had been silence from Mrs Merkel’s ministers about the backgrounds of the perpetrators. Initially, they insisted there was no evidence that new migrants were involved in the violence.
In fact, contemporaneous police reports indicated that all or virtually all of the attackers were recently-arrived Muslims.
Europe’s leftists are clinging bitterly to their illusions, in some instances actually trying to excuse the sex criminals. Some city officials have issued recommendations for how young women should act to avoid “provoking” rapists from “other cultures.” Will non-elite Europeans put up with such nonsense? I doubt it. In Europe, even more than in the U.S., fundamental transformation through mass immigration is a policy that the elites just can’t sell.
Is Europe Giving Up? Gatestone Institute, Judith Bergman, January 8, 2016
♦ As a response to a gang of a thousand migrant men sexually assaulting women in Cologne on New Year’s Eve, the mayor suggested a “code of conduct” for German girls and women, as a measure to “prevent such things from ever happening again.”
♦ The idea of a “code of conduct” for girls and women to accommodate male predators not only places the blame on the victim but is an inversion of responsibility unseen in Western jurisprudence. The politically correct urge to accommodate the culture of immigrants means that justice is no longer blind.
♦ Each asylum seeker, upon entering Europe, needs to be informed, in the clearest possible manner, that all women, even infidels, must be treated with respect.
♦ “I feel betrayed by Britain. I came here to get away from this and the situation is worse here than in the country I escaped from.” — A Muslim woman, quoted by Baroness Caroline Cox.
The cathedral opposite the main train station used to be the traditional gathering spot for New Year’s Eve revelers in the German city of Cologne.
This year, Germans who poured out from the train station to celebrate the New Year they were met by a crowd of some 1000 young men. The men, according to German police, seemed to be of Arab or North African origin. They had taken over the entire public square in front of the station, and divided themselves into smaller gangs to surround women who were passing by. They then sexually assaulted them, and stole their wallets, purses and phones.
Police have so far received over 100 criminal complaints; three-quarters of them for sexual assault, and one for rape.
According to the British Telegraph, “Women were robbed, groped, and had their underwear torn from their bodies, while couples had fireworks thrown at them.”
“Shortly after midnight, the first women came to us… Crying and in shock they described how they had been severely sexually harrassed. We went to look for women in the crowd. I picked one up from the ground. She was screaming and crying. Her underwear had been torn from her body,” an unnamed policeman said.
In Hamburg, according to the police, a series of similar incidents took place in the city’s Reeperbahn red-light district. Witnesses described groups of five to fifteen men of who “hunted” women in the streets.”
The Mayor of Cologne, Henriette Reker, suggested in response, a “code of conduct” for German girls and women, as a measure to “prevent such things from ever happening again.” Her proposed code of conduct entails staying at an arm’s length from strangers, remaining within one’s group, and asking bystanders to intervene or help as a witness.
The “code of conduct” Mayor Reker recommended sparked a storm of criticism against her. She later said that not only German women but visitors from “other cultures” should also be educated on acceptable conduct as well. “We need to prevent confusion about what constitutes happy behaviour and what is utterly separate from openness, especially in sexual behaviour,” she said.
So Cologne is facing mass sexual assaults, robbery and violence from what appear to be huge organized gangs of young migrant men, and the mayor is talking of teaching “happy behavior”?!
Yet, this is the approach that is often taken in other countries of Europe. As Andrew Higgins wrote in the New York Times last month, in Norway, Muslim immigrants are taught how to relate to women:
“Fearful of stigmatizing migrants as potential rapists and playing into the hands of anti-immigrant politicians, most European countries have avoided addressing the question of whether men arriving from more conservative societies might get the wrong idea once they move to places where it can seem as if anything goes. But, with more than a million asylum seekers arriving in Europe this year, an increasing number of politicians and also some migrant activists now favor offering coaching in European sexual norms and social codes.”
“The biggest danger for everyone is silence,” said a clinical psychologist in Norway, Per Isdal, who has been working with the immigrants. Many refugees come from cultures that are not gender equal and where women are the property of men. We have to help them adapt to their new culture,” Mr. Isdal said.
A course manual in Norway sets out a simple rule that all asylum seekers need to learn and follow: “To force someone into sex is not permitted in Norway, even when you are married to that person.”
Other than the “code of conduct” for German women to help keep criminal immigrant sexual predators away, Cologne’s Mayor Reker was most cautious in her statements. She avoided criticizing in any way Germany’s immigration policies, which led last year to one million migrants entering Germany. “It’s completely improper… to link a group that appeared to come from North Africa with the refugees,” said Reker.
But facts are facts. Of the more than one million migrants arriving in Germany in 2015, most were from Muslim countries, mainly from the Middle East or North Africa.
“We will not tolerate such cowardly and abhorrent attacks,” said German Justice Minister Heiko Maas. “This is apparently an entirely new dimension of organized crime.” All of those involved, Maas demanded, must be “identified and made accountable.”
That is not going to be easy, German officials made clear: “Footage from surveillance cameras mounted at the entrance to the Cologne station will certainly help, but the number of people on the square combined with darkness and the not entirely reliable memories of many of those partying at the site will make the process dramatically more difficult.”
Germany’s Chancellor Angela Merkel, however, despite the problems being caused by the wave of migrants, has refused to set a limit on how many migrants Germany should admit.
Despite German officialdom’s assurances that it will seek justice for the victims of the sexual assaults and violence on New Year’s Eve in Cologne, Hamburg, Dusseldorf and elsewhere, Mayor Reker’s “code of conduct” for women and girls in the face of sexual assaults represents a new low in the way that Europe approaches crime — which is becoming increasingly rampant.
What will be next? Will there be further “codes of conduct” requesting girls and women only to walk outside accompanied by a male escort? As unimaginable as this sounds, that is the kind of measure the “code of conduct” will invite.
The flaw in the “code of conduct” is that it makes girls and women responsible for the criminal conduct of male predators.
What will be the defendant’s argument in a future case: “Well, your honor, she did not keep me at arm’s length, so of course I assumed she was game”?
The idea that there should be any “code of conduct” for girls and women to accommodate male predators not only places the blame on the victim; it is an inversion of responsibility. This has no precedence in the West, either in culture or in jurisprudence. Blaming female victims only emboldens male sexual predators.
The migrants know what laws are — there are plenty of them under Islamic sharia law. In the West, there is another type of law in their new host countries, which have welcomed them as guests. In the Middle East, “host countries” with “guests” is also a familiar concept. Virtually all the monarchies and emirates hold the view that the state is their “house” and newcomers their guests; so if a guest cannot behave the way the host expects, he is escorted out. No one would expect a host to put up with a guest who trashed his house.
In the same way, each asylum seeker, upon entering Europe, needs to be informed immediately, in the clearest possible manner, that all women, even infidels, must be treated with respect.
The politically correct urge to accommodate the culture of immigrants only means that justice is no longer blind. It means regressing to unequal justice before the law. It means that because of even a well-intentioned courtesy, half the citizens — women — remain mistreated, disregarded, and with scant, if any, rights.
Unacceptable behavior is not exclusive to Germany. It is a troubling trend that has spread in recent years over large parts of Britain and the European continent.
In March 2014, the British Law Society adopted controversial guidelines for solicitors on how to compile “Sharia compliant” wills. The guidelines allowed British solicitors to write Islamic wills that deny women an equal share of inheritances and exclude “unbelievers” altogether. Children born out of wedlock — and even those who had been adopted — could not be counted as legitimate heirs. The idea, apparently, was that these guidelines, favoring inequality, should be recognized by British courts. At the time, Nicholas Fluck, then president of the Law Society, said the guidance would promote “good practice” in applying Islamic principles in the British legal system.
Facing a barrage of protests, the Law Society, just eight months later, had to apologize and withdraw the controversial recommendations. Andrew Caplen, then the new president of the society, apologized and said that the criticism had been taken on board.
Keith Porteous Wood, executive director of the National Secular Society, who had campaigned for the guidelines to be withdrawn, said:
“This is an important reverse for what had seemed to be the relentless march of sharia to becoming de facto British law. Until now, politicians and the legal establishment either encouraged this process or spinelessly recoiled from acknowledging what was happening. I congratulate the Law Society for heeding the objections we and others made. This is particularly good news for women who fare so badly under sharia law, which is a non-democratically determined, non-human rights compliant and discriminatory code”.
Another example of accommodation in Britain came in December 2015. A two-year commission, the Commission on Religion and Belief in Public Life, chaired by former senior judge Baroness Butler-Sloss, concluded in its report ,”Living with Difference: community, diversity and the common good,” that Britain is no longer a Christian country, and should stop acting as if it were one. The Commission’s report stated that the decline of churchgoing and the rise of Islam and other faiths means that a “new settlement” is needed for religion in the UK.
Perhaps most controversially, the report called for a new approach to anti-terror policy (page 37):
“In universities two of the biggest problems put to us in our consultation were to do with a tendency to view issues of religion and belief through a lens of security and counter-terrorism… there is currently concern about the requirements of the Counter-Terrorism and Security Act 2015 in relation to universities. ‘Enabling free debate within the law,’ wrote the Russell Group of universities, ‘is a key function which universities perform in our democratic society. Imposing restrictions on non-violent extremism or radical views would risk limiting freedom of speech on campus and may potentially drive those with radical views off campus and underground, where … [they] cannot be challenged in an open environment. Closing down challenge and debate could foster extremism and dissent … “
Simply put, the report advocates, in the name of free speech and “living with difference,” that students should be allowed to voice extremist and radical views on campus without fear of being reported to the security services.
The report was condemned by Cabinet ministers as “seriously misguided,” and the Church of England said it was “a waste.” Among those who fathered the report and provided input to it were the former and present Archbishops of Canterbury, Rowan Williams and Justin Welby; Home Secretary Theresa May, and senior executives at the BBC and Channel 4.
In the United Kingdom, Baroness Caroline Cox, a member of the House of Lords and a nurse by training, is attempting to reverse this trend. This October, she introduced a bill in the House of Lords to make it illegal for any arbitration tribunal to “do anything that constitutes discrimination, harassment or victimisation on grounds of sex.” She quoted one Muslim woman who had told her, “I feel betrayed by Britain. I came here to get away from this and the situation is worse here than in the country I escaped from.” When a colleague claimed the Bill was trying to “demonise Muslims,” another colleague, Lord Carlile, said it was really just trying to “demonise discrimination.”
Left: A scene from New Year’s Eve in front of Cologne’s central railway station. Right: Britain’s Baroness Caroline Cox, who is leading a fight to protect women’s rights from the encroachment of Islamic Sharia law on the British legal system.
Europe seems to have learned nothing from the past decades. Its problems with immigrant Muslim populations continue to deteriorate. Accommodation has not solved these problems; more accommodation will undoubtedly not solve them either. More accommodation will make them, if anything, worse.
Parliament To Debate Barring Donald Trump From Entry Into The United Kingdom, Jonathan Turley’s Blog, Jonathan Turley, January 8, 2016
We have previously discussed the alarming rollback on free speech rights in the West, particularly in England ( here and here and here and here and here and here and here and here and here and here and here). England is now a tragic example of how speech regulation and criminalization becomes insatiable — producing a down spiral as more and more speech is found intolerable or criminal. The most recent example is the call to ban Donald Trump from entry into the United Kingdom as someone guilty of hate speech. While I have criticized Trump’s statements about barring Muslims from entering the country, he is entitled to voice his views on immigration and participate in a debate about how we are going to handle both immigration and national security concerns. The chilling thing about this debate in Parliament is not that it will succeed in barring Trump but that it would not be in any way out of order with prior content-based sanctions.
Much of this trend is tied to the expansion of hate speech and non-discrimination laws. We have seen comedians targeted with such court orders under this expanding and worrisome trend. (here and here).
Now even debating the risks of Muslim immigration as a policy is deemed hate speech and sanctionable by many. A far more useful debate on January 18th in Parliament is to look at the rapid decline of free speech in England. It is of course not alone. We have seen politicians like Dutch politician Geert Wilders prosecuted over what should clearly be protected speech. England has blocked Wilders and even speakers like Michael Savage based on disagreements with what they believe and say. Likewise, in France, Marine LePen is under investigation for speaking her mind on immigration.
What is truly distressing is that this petition was started by someone described as a “journalist.” Suzanne Kelly celebrated the news that someone with whom she disagrees could now be barred from entering the country: “However the debate goes, this exercise has brought many people together to speak out against hate speech and prejudice. That is my reward, and one I’m very happy and moved by.” It is a curious reward for a “journalist” to rally a mob against unpopular speakers and seek to impose content-based speech controls.
Kelly appears the very personification of the problem of the addictive aspect of speech controls. Kelly, a contributing writer for the community website Aberdeen Voice, said “The more I looked at Donald Trump and the remarks he has made before entering the presidential race, the more my hackles were rising . . . There are few things a person in my position can do against a person like that but make use of this country’s wonderful laws and procedures.” Those “wonderful” laws involve punishing people with whom you disagree. Time will only tell is speech in the future by Kelly get the “hackles” up of others — who will call for her own silencing or sanctioning. Movements for censorship and speech controls tend to be like Saturn and devour their own.
Thus, we will watch on January 18th as free people rally around the concept of less freedom — calling for their government to curtail the freedom of everyone in order to silence those with whom they disagree. There is of course an alternative. Kelly could use that journalist identity and actually respond to Trump and his ideas. Now that is a novel concept.
Islam in our schools, American Thinker, Carol Brown, January 6, 2016
Creeping sharia infiltrates every nook and cranny of America. Including our classrooms. Among other things, the Muslim Brotherhood (as well as the Saudis) wields enormous influence over curriculum that threatens not only public schools, but private and parochial schools as well.
After reporting on Islamic supremacy in our schools a year ago, I thought it worthwhile to see how things have progressed since then, for better or for worse. (Guess which it is.) When last we left off, here’s where things stood. In most cases, information only came to light because parents stumbled upon homework assignments or their child told them something of concern.
Students learned to recite allegiance to Allah along with Muslim prayers and chants. Students were also taught the Five Pillars of Islam, that Muslims pray to the same God as Christians and Jews, that Mohammed was a man with strong moral values, that terrorists are “freedom fighters,” that Muslims treat those they conquer better than America does, along with the taqiyya version of CAIR’s mission. Sharia law was promoted, Qurans were introduced into classrooms, students studied Arabic, female students wore burqas as part of a lesson on Islam, and special courses on Islam prohibited students from wearing a cross or saying the name “Jesus.”
Homework assignments required students to promote the “Golden Age of Islam” while students also had to write about what it would be like to travel to Mecca. All the while, Muslim students were given special privileges that Christian and Jewish students were not afforded, including time off during the day to pray.
Textbooks whitewashed Islam while diminishing Christians and Jews, videos framed non-Muslims as bigots and validated enforcement of blasphemy laws, a Muslim author gave a lecture that stretched over four days about her Islamic-themed book, and field trips to mosques (including the one the Tsarnaev brothers attended) involved non-Muslim students praying to Allah, with non-Muslim boys joined adult Muslims in prayer while girls were told Islam is pro-woman.
Teachers who spoke out were punished. An elementary school teacher was forced to resign after making critical comments about Islam on a talk radio program, CAIR attempted to smear another teacher by accusing her of being a “racist” after she drew an analogy between the Taliban and Hamas during a lesson on bullying, and Christian teachers were harassed by Muslims in the school hierarchy.
(See here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here.)
So where do things stand today? Sadly, we have more of the same. Much more of it, as Islamic supremacy continues to gain ground in our schools. (See here, here, here, here, here, here, here, here, here, here, here, here, and here.)
A workbook for a three-week course on Islam told students that for the duration of the course they will “become Muslim” by selecting Muslim names and wearing them on ID tags around their necks, dressing up as Muslims and acting the part in order to receive a good grade, being told jihad is a struggle against oppression, playing a dice game called Jihad that pits one group of students against another, reading the opening chapter of the Quran and analyzing various other verses, and memorizing the Shahada (the prayer for conversion to Islam).
Students across various school districts were told that Islam had nothing to do with the 9/11 terror attacks, were taught an Islamic fight song that implied that Allah is the only God, completed a project that involved making pro-ISIS propaganda posters, and a Palestinian activist gave a presentation to third graders that urged them to become “freedom fighters for Palestine.”
Homework assignments included analyzing statements by bin Laden, material from an ISIS blog featuring a female recruiter, and statements from Obama’s Cairo speech that demonized the West and framed Muslims as victims. Students also had to write the Shahada (including the oath “There is no God by Allah”) and sing “Allahu Akbar” in an Arabic song. And a Muslim cleric who was a public school teacher peddled sharia and routinely left school early to conduct prayer services at his mosque. (He’s since been fired.)
Meanwhile Muslims continued to press for special accommodations, such as school closures for Muslim holidays. Mind you, federal law allows students of minority religions to take off from school on their religious holidays without any penalty. But this is not good enough for many Muslims who offer all manner of rationales for why they need more. Some cite relatively high (emphasis on relatively) percentages of Muslims who live in certain districts. But even when their numbers are scant the same pressure is applied, as in Baltimore where no tests are scheduled on Muslim holidays, despite the fact that Muslim students comprise a mere two-to-three percent of the student body.
In one case, a Muslim community leader argued that Muslim students don’t want to miss class even if the absence is excused because it would place an undue burden on them to catch up for the day they missed. So he wants school policy to prohibit tests on Muslim holidays and the day after so Muslim students won’t have any pressure to study during their observance. He admits the ultimate goal is for the school district to close schools completely on those days because: “We want our sons and daughters to feel as American as anyone else and to be on equal footing as everyone else.” (Nice try. How about Muslim students cope just like Jewish students and Hindu students and students from other religious minorities who have been faring just fine? Deal with it!)
Another example of we-are-a-tiny-minority-but-you-owe-us rationale can be found in Anne Arundel County, Maryland, where Muslims comprise less than two percent of the population. No matter. Sporting events are banned the night prior to Muslim holidays and no tests are administered on the holidays themselves.
Then there’s this rationale offered up in Burlington, Vermont, where it is being recommended that schools close for Muslim holidays because most Muslim students are recently arrived refugees who don’t speak much English and missing school will have a negative effect on their learning. But as often happens in these cases a domino effect kicks in, and now the small Hindu community in Burlington wants school closures on their holidays. However no accommodations will be made for Hindus.
Here’s another scenario. In Irvington, N.J., where the superintendent had no idea how many Muslim students were in the school system, schools are closed on Muslim holidays based on “inclusion” rather than necessity. Riiiiiiiiight. And what “necessity” could one ever argue in any of these cases?
But who needs “necessity” when you can stand on the soap box of “rights,” as Kaity Assaf, a Muslim teenager in New Jersey did when she claimed it comes to down having the “right” to have the two most important Muslim holidays acknowledged publicly by closing all schools in her district.
Then there are those who claim victimhood and make loud demands, as happened a couple of months ago in Jersey City, NJ, when the school board made a “difficult and gut-wrenching” decision and refused to close schools for Muslim holidays after Muslims in the community requested this accommodation on six days notice. One Muslim in attendance screamed, “My child should be able to celebrate the holiday!” (as if anyone was stopping that from happening) while another stated “We feel alienated!” (what’s new?). Still another stepped up to the microphone and smirked: “We’re no longer the minority. That’s clear from tonight. We’re going to be the majority soon.”
Arrogance, demands, victimhood, threats, and above all, being above all.
Hat tips: Fox News, Counterjihad Report, Breitbart, Jihad Watch, The Clarion Project, Atlas Shrugs, The Right Scoop, Legal Insurrection, Front Page Magazine
“To Be or Not To Be: What ‘Muslim’ Actually Means, Center for Security Policy,
The entire debate about what it means to be “Muslim” and shariah-compliant might be solved with a quick lesson in Arabic grammar.
This is because the word “Muslim” contains in its Arabic meaning its own definition.
You see, the word “Muslim” in Arabic has two parts: the “Mu” prefix and the triliteral root that forms the word “Islam.” That root word, “Islam,” is a verbal noun that means “submission.” When an “Mu” prefix is attached to such a root in Arabic, the resulting noun means “a person who does the thing that root word denotes.”
Therefore, with “Islam” being a verbal noun meaning submission, “Muslim” therefore means “one who submits.” Submits to what? To Allah’s will, which is shariah. Islamic Law. Thus, anyone who presents as a Muslim is by definition shariah-adherent, because that’s what the word itself actually means. If someone claims to be a Muslim, or converts to Islam, or was born into Islam but does not apostatize or separate from it, then it is reasonable to conclude that such a person is shariah-compliant—at a minimum, tacitly—unless and until told otherwise. And the converse must also be true: one who does not submit to shariah, one who does not adhere to shariah, does not meet the linguistic definition of “Muslim.”
As for “shariah,” which is defined and understood by the Islamic scholars to be an all-encompassing, legal-military doctrinal system that features some religious beliefs, it is binding for Muslims, even as the word “Muslim” dictates. Although shariah includes a multitude of obligations, among which many are innocuous (to believe in the oneness of Allah; to pray five times per day; to avoid eating pork, etc.), jihad as warfare to spread Islam is also a core, compelling obligation. All who are Muslim by birth or conversion are obligated to actively support the establishment of a universal governmental system (Caliphate/Imamate) based on shariah and the replacement by means of jihad of any political system not governed by shariah.
It is this commandment to Islamic supremacism that is most problematic for non-Muslims and responsible for much of the debate about what exactly “being Muslim” means. But if we realize that the answer lies in the etymology of the Arabic word “Muslim” itself, then it will be understood that unless and until that identity as “one who submits” is abjured by the individual in question, the person is accorded full credit for living a shariah-adherent life.
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