Archive for November 2016

Muslim cleric: We should take nuclear weapons and use them in service of Islam, and eliminate Jewish state

November 28, 2016

Muslim cleric: We should take nuclear weapons and use them in service of Islam, and eliminate Jewish state

By – on November 26, 2016

Source: Muslim cleric: We should take nuclear weapons and use them in service of Islam, and eliminate Jewish state – The Geller Report

They tell us who they are and what their objectives are. Why is the West in denial? Why would President Obama make a nuclear pact with the world’s leading state sponsor of terror?

What horror has to happen for us to take this war to the enemy?

“Muslim cleric: We should take nuclear weapons and use them in service of Islam, and eliminate state of the Jews,” thanks to Robert Spencer via MEMRI, November 25, 2016;

“We should take the Pakistani nuclear weapons from those criminals, and use them in the service of Islam. We should take these armies, and eliminate the state of the Jews in one or two strikes, and then bring Islam everywhere in the world.”
Why didn’t the vast majority of peaceful Muslims listening to his sermon rise up and remind him that Islam was a religion of peace?
“Palestinian Cleric ‘Abd Al-Salam Abu Al-‘Izz at Al-Aqsa Mosque following Trump’s Victory: We Should Take Matters into Our Hands, Use Pakistani Nukes to Destroy Jewish State,” MEMRI, November 16, 2016:
In an address dedicated to the outcome of the U.S. presidential elections, delivered at the Al-Aqsa Mosque, Palestinian cleric Sheikh ‘Abd Al-Salam Abu Al-‘Izz said that Muslims should not wait for Trump to start a nuclear war, but rather toss all Muslim rulers “into the garbage bin of history” and “take the Pakistani nuclear weapons from those criminals and use them in the service of Islam.” He further said: “We should take these armies in order and eliminate the state of the Jews in one or two strikes.” The address was posted on the Internet on November 16, 2016.
Here is what he says in full:
The Muslims’ reaction to Trump’s victory was: “Hopefully, he will destroy (the US) and sit on its ruins. May he engage in nuclear wars, from which (the Muslims) will emerge intact.” This is not how things go. What is supposed to happen is that the nation of Islam will rise, and take its matters into its own hands. It should assume control and command over its armies. It should get rid of the governments, kings, sultans, sheikhs and emirs. It should toss them into the garbage bin of history. It does not matter whether we hang them on the gallows or not. What matters is that we should kick them out and move forward. We should take the armies and the weapons from them. We should take the Pakistani nuclear weapons from those criminals, and use them in the service of Islam. We should take these armies, and eliminate the state of the Jews in one or two strikes, and then bring Islam everywhere in the world.

Video here !

http://www.memri.org/clip/en/0/0/0/0/0/0/5761.htm

New Putin move to win a military base in Libya

November 28, 2016

New Putin move to win a military base in Libya, DEBKAfile, November 28, 2016

General Khalifa Haftar speaks during a news conference at a sports club in Abyar, a small town to the east of Benghazi. May 17, 2014. The self-declared Libyan National Army led by a renegade general told civilians on Saturday to leave parts of Benghazi before it launched a fresh attack on Islamist militants, a day after dozens were killed in the worst clashes in the city for months. Families could be seen packing up and driving away from western districts of the port city where Islamist militants and LNA forces led by retired General Haftar fought for hours on Friday, killing at least 43 people. REUTERS/Esam Omran Al-Fetori (LIBYA - Tags: CIVIL UNREST MILITARY POLITICS)

General Khalifa Haftar speaks during a news conference at a sports club in Abyar, a small town to the east of Benghazi. May 17, 2014.

It is too soon to say whether the Russian leader’s Libya initiative betokens an invitation to the new US president to work together in the Middle East, or he is cashing in on an uncertain transition period between the presidencies to build up a stack of chips ready to face Trump as a rival power.

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Libyan Gen Khalifa Hafter arrived in Moscow Sunday, Nov. 26, with a request for Russian arms and military support for his army. He was welcomed in Moscow, which saw an opening for Russia to gain its first military base in North Africa. According to DEBKAfile’s military and intelligence sources, President Vladimir Putin began to envision a second Mediterranean base on the coast of Benghazi, twin to Hmeimim in Syria’s Latakia. This one would accommodate Russian naval as well as air units and be located 700km from Europe.

The US-born Hafter, a general in the army of the late Muammar Qaddafi, carries the title of supreme commander of the Libyan army. However, Libya is today riddled with hundreds of militias vying for control. Haftar heads a powerful group that was once backed by the United States. But since refusing to recognize the government established by the UN in Tripoli, he relies mainly on the support of Egypt and some of the Gulf emirates for his eastern Libyan Benghazi stronghold.

Egypt and the UAE provide Hafter’s army with air support from Egyptian bases in the Western Desert. It was their leaders who urged him to accept the Russian invitation to Moscow and bid for military assistance.

This was Hafter’s second trip to Moscow. He was there in June and met with Russian Defense Minister Sergei Shoigu and National Security Adviser Nikolai Patrushev. Then, the Kremlin was wary of extending military aid to the maverick Libyan general.  US, Italian and British special forces were at the time pressing a major offensive to drive ISIS out of the key Libyan port of Sirte. However, this offensive has still not achieved its goal.

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Donald Trump’s election as US president is already causing seismic rumbles in the region. Putin is now offering Hafter’s army jet fighters attack helicopters, armored vehicles and assorted missiles as well as air support for fighting the Islamic State.

It is too soon to say whether the Russian leader’s Libya initiative betokens an invitation to the new US president to work together in the Middle East, or he is cashing in on an uncertain transition period between the presidencies to build up a stack of chips ready to face Trump as a rival power.

At all events, Russian planes in Hmeimim are capable of covering the 1,500km distance to Libya, while the Russian carrier Admiral Kusnetzev is anchored not far away, off Syria’s Mediterranean shore. Both are therefore available for operations in support of the Libyan general.

This would be the first time a Russian aircraft carrier went into action in this part of the Mediterranean.

The battles ongoing along the Mediterranean coast his week among the various militias, including Hafter’s army, are in fact a tug-o’-war for control of Libya’s oil fields. Libya’s oil riches are certainly not absent from Putin’s calculations. Moscow’s assistance in helping his Libyan visitor gain the upper hand in this struggle could augur the first Russian stake in the Libyan oil industry.

Israel in Flames

November 28, 2016

Israel in Flames, Front Page MagazineP. David Hornik, November 28, 2016

(Please see also, The real mother. — DM)

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From Tuesday to Sunday in Israel, over 30,000 acres of natural forests and brush were destroyed in wildfires. The fires also spread to, or were ignited in, cities, towns, and villages. About 180 people were injured, some moderately or seriously.

Sixty thousand residents of Haifa, Israel’s third largest city, had to be evacuated on Thursday as about a dozen neighborhoods were threatened by fire. Around 500 homes in the city were reported to be completely destroyed, with over 1700 Haifa residents unable to return to their homes.

There were also raging fires in the coastal town of Zikhron Yaakov, the Jerusalem area, small West Bank communities, and others.

As a rescue official in the West Bank community of Neve Tzuf described it:

When we entered the town, it looked like a bomb had gone off…. A two-storey building was burning and the one behind it caught fire in a domino effect. Gas tanks were blowing up and all you could see everywhere you looked was fire—giant balls of fire skipping from building to building, to the cars, eating up everything and destroying it. I haven’t seen anything like that in a long time….

By the weekend, security forces had reportedly arrested about 40 people suspected of arson or incitement to arson. Most were Israeli Arabs; a smaller number were West Bank Palestinians.

Although Israeli authorities claimed that a sizable proportion of the fires had been caused by weather conditions of dryness and strong winds, the Jerusalem Post noted that “there were few reports of fires in Jordan, the West Bank or the Gaza Strip, which are subject to the same weather conditions.”

The logical inference is that the number of arson cases was higher than the authorities—perhaps because of an inability to catch all the perpetrators—were acknowledging.

Israeli authorities also claimed that the arsonists were mostly “lone wolf” Palestinian youths, similar to those who engaged in a wave of stabbing and car-ramming attacks that began over a year ago.

Veteran Israeli columnist Dan Margalit, however, cast doubt on the lone-wolf assumption. As he pointed out:

organizing arson requires more time and planning than an individual’s spontaneous decision to take a knife from his kitchen and set out to murder; and…more than one terrorist takes part in the act and the materials are not as readily available.

If they managed to get organized so quickly that it was only a matter of hours between incidents, we must suspect, or at least look into, the possibility that this may have been prepared in advance with briefings from a central official….

Although, as of Sunday evening, there were no reports of a “guiding hand” behind the arsons, it was certainly too soon to rule out the possibility.

During the arson wave—still continuing Sunday evening—Israel has received firefighting assistance from various countries including the United States, Canada, Russia, Greece, Turkey, France, and Spain, as well as Jordan, Egypt, and the West Bank-based Palestinian Authority.

Yet, encouraging as it may be that some of the help came from Arab quarters, in much of the Arab world the arson wave inspired wild joy.

On Twitter in several Arab countries, the third-most trending hashtag was #Israelisburning. Many saw the fires as divine punishment for a proposed Israeli law that would ban mosques from using loudspeakers for prayer calls. Such laws already exist in India, Nigeria, and Egypt.

Yet a Kuwaiti cleric with nearly 8.6 million Twitter followers tweeted: “Allah will burn their hearts,” and added: “He will burn their homes, their money and their cemeteries, because of what they did to the faithful.”

A senior Dubai security official tweeted: “Israel banned the muezzin and caught on fire. Blessed be God.”

Israel’s Ynetnews reported:

Hamas social media pages have posted videos of songs rejoicing about the fires, like one called “Catching Fire.”

Some people posted their hopes that the fires would reach strategic facilities in Israel, like the Haifa Chemicals plants, gas storage facilities across the country, and IDF bases that have large arms depots.

One wrote, “All of Israel’s neighbors must aid it—I suggest they send planes filled with gasoline and rain it down on the burning areas. I want to inhale the smell of barbecue from the Zionists.”

Three points are worth making here.

To about two million mostly hostile Palestinians in the West Bank must be added about a million Israeli Arab citizens—some of whom are loyal, some ambivalent, some hostile and, as the arson wave reveals, potentially dangerous. To those threats must be added terrorist enclaves on Israel’s southern (Hamas), northern (Hizballah), and northeastern (ISIS and others) borders, as well as a strategic threat from Iran. The only reason there is not a constant stream of disaster stories from Israel is that its security and intelligence services work round the clock to preserve its existence. True friends of Israel take account of this reality and do not badger it to take actions it views as making itself even more vulnerable.

Second, while Israel’s security and economic ties with Arab states are constantly deepening, prompting even a reality-attuned leader like Prime Minister Benjamin Netanyahu to speak optimistically of Israel’s growing acceptance in the region, the widespread reaction to the arson wave reveals the ongoing intensity of hatred at least on the popular level. Neither the hatred of the arsonists themselves nor that of their many millions of supporters makes the slightest distinction between the West Bank, where Israel is allegedly an occupying power, and pre-1967 Israel. Haifa, which has a sizable Arab minority, is seen by many as a success story of Jewish-Arab coexistence. Very few in the Arab world, however, appear to take heart from it, instead celebrating the spectacle of thousands of people fleeing their smoldering homes.

Third, as Israeli commentators note, burning thousands of acres of a land, and rejoicing at the burning, would appear incompatible with love of the land. Israelis see themselves as specially attached to the Land of Israel, and as having cultivated it and brought it to a miraculous level of productivity and beauty after millennia of neglect. They believe, though, that they will have to keep living by the gun as long as so many others glorify destruction and death.

Podesta Group Admits Undisclosed Foreign Government Advocacy

November 28, 2016

Podesta Group Admits Undisclosed Foreign Government Advocacy, Washington Free Beacon, November 28, 2016

podesta-1Podesta Group founder Tony Podesta / AP

A high-powered Democratic lobbying firm has admitted to the Department of Justice that it failed to file legally required disclosures of White House advocacy on behalf of a foreign government, new federal filings show.

The Podesta Group this month amended two biannual lobbying disclosure forms from 2014 and 2015 to note meetings and email communications between Tony Podesta, the firm’s principal, and John Podesta, Tony’s brother and a former Obama White House official who chaired Hillary Clinton’s presidential campaign.

The amended disclosures came after the Washington Free Beacon reported on the Podesta Group’s apparent violations of the Foreign Agents Registration Act, which requires foreign government lobbyists to disclose contacts they made with government officials and news media on behalf of their clients.

The foreign government advocacy in question was undertaken on behalf of the government of India, a Podesta Group client since 2010.

On August 4, 2014, the Podesta brothers met with the Indian ambassador to the United States in the White House, visitor logs show. At the time, John was a senior counselor to the president. His “portfolio” of work there included issues pertaining to India.

A few months later, on Jan. 1, 2015, Tony emailed John inviting him to an event featuring the Indian ambassador, according to emails posted by WikiLeaks after hackers believed to be acting on behalf of the Russian government breached John’s account.

The meeting and the emails should have been disclosed in the Podesta Group’s original “supplemental” disclosure statements, Craig Engle, a partner at the Washington, D.C.-based law firm Arent Fox, told the Free Beacon at the time. But the firm’s supplemental statements did not mention either.

In its amended disclosure statements, the Podesta Group noted the August meeting and the January email. It also disclosed three other emails from Tony to John regarding the White House’s work on India. All of them were sent after John left the White House.

One of the emails simply sought a phone conversation. “Can you call me when u get a minute,” Tony wrote. “Couple of India questions.”

In the other two emails, Tony solicited John’s input on whom he should contact at the White House to press the Indian government’s interests after John’s departure in early 2015.

Additional emails show that Tony Podesta served as an intermediary between his brother and Subrahmanyam Jaishankar, the Indian ambassador who joined them at the April 2014 White House meeting.

“Tony, Believe John tried to call just now. Was with my doctor and couldn’t take it. Could you please ask him to do so again,” Jaishankar wrote in a January 2015 email, while John Podesta was still serving in the White House.

Later that month, Jaishankar was appointed foreign secretary of India. In that capacity, additional emails show, he helped John Podesta resolve a dispute between the Indian government and the Ford Foundation, a high-dollar donor to the Center for American Progress, which John Podesta founded in 2003.

Muslims Demand Right to Preach in Public Schools: Canada

November 28, 2016

Muslims Demand Right to Preach in Public Schools: Canada, Clarion Project, John Goddard, November 28, 2016

schoolprayercanadaFriday prayers held during class hours at the Valley Park Middle School. Boys pray in front, girls pray behind them separated by a barrier and menstruating girls are obliged to sit at the very back to observe the service but not participate.

Talk of prayers and sermons might come as a surprise to those unaware of how widespread Muslim religious activity has become in some Canadian school jurisdictions, and how far the fundamentalist MSA has penetrated the public education system.

Although the school trustees have allowed the prayers — which are already problematic due to their segregation rules (and certainly embarrassingly stigmatizing to girls who are menstruating) — the involvement of the Muslim Brotherhood-linked MSA organizations, which are known promote Islamist ideology, is even more than troubling.

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Student Islamists are mounting a coordinated campaign to expand Muslim religious services in the high schools of Canada’s sixth largest city.

So far, authorities are proving sympathetic, suspending a new policy meant to regulate student sermons.

“The school board should not be policing religion,” campaign leader Shahmir Durrani told one of two November board meetings in Mississauga, Ontario, that heard from imams, parents, high school students and university leaders of the Muslim Students Association (MSA), an organization founded for universities students by members of the Muslim Brotherhood in 1963.

“Many students are feeling stigmatized because of this.”

Talk of prayers and sermons might come as a surprise to those unaware of how widespread Muslim religious activity has become in some Canadian school jurisdictions, and how far the fundamentalist MSA has penetrated the public education system.

The changes started a decade ago, when the Ontario provincial government encouraged accommodation of an individual’s religious practice at workplaces and schools.

At first, Muslim students were denied Friday congregational prayers and were told they could only pray only as individuals.

Five years ago, however, the Toronto Sun reported that 800 students at Toronto’s Valley Park Middle School were converting the school’s cafeteria into a temporary mosque every Friday during class hours, with boys praying in front, girls praying behind them separated by a barrier and menstruating girls obliged to sit at the very back to observe the service but not participate.

Toronto school trustees upheld the practice, and since then, Friday congregational prayers have been spreading though the public school system ever since.

One of Canada’s highest Muslim concentrations is in Mississauga, Ontario, Canada’s sixth city located at Toronto’s western border. Of the city’s 19 high schools, 17 have a Muslim Students Association (MSA).

The list of 17 includes Meadowvale Secondary, which temporarily banned its MSA 10 years ago after two alumni were caught co-leading a terrorist cell known as the Toronto 18, with plans to blow up buildings in downtown Toronto. A third cell member had led the school’s Friday prayers.

The MSAs promote Friday prayers in schools, but how many Mississauga elementary, middle, and high schools are holding services is not publicly known. “We don’t track school-by-school,” Peel District School Board spokesperson Brian Woodland said.

At some point — Woodland would not give details — staff supervisors reported problems with student sermons.

On Sept. 20, the school board ruled that students could not deliver their own sermons, but must choose from a bank of approved sermons written by a committee of six local imams. Themes were restricted to the board’s stated values of caring, cooperation, honesty, inclusiveness, respect and responsibility.

The students pushed back. In a well organized campaign, three levels of activists publicly petitioned school trustees to scrap mandatory use of approved sermons. They also demanded that students be allowed to pray together every day, not just on Fridays.

“Eliminate the prohibition of allowing students to pray together outside of Jummah [Friday] prayers if it is convenient [to the students],” said campaign leader Durrani, a University of Toronto at Mississauga student and activist for the Canadian Muslim Youth Federation.

“Policing this one group [Muslims] based on prejudice and control… could have serious psychological impacts,” said Maleeha Baig, a student at the same university and coordinator for the High School Muslim Student Associations, a subsidiary of the youth federation.

“This policy… sets out to prohibit the discussion of Islamic beliefs in sermons,” said Hamza Aziz, MSA president at John Fraser Secondary School and part of the third organizational rung. Aziz was one of 16 MSA executive members from five Mississauga high schools who addressed the school board at a recent meeting.

canada-school-board-sit-down-insideBilal Sheikh (extreme front) with other members of the Muslim community who refused to stand up for the Canadian national anthem at a recent school board meeting

Bilal Sheikh, a self-described “active Bilal Sheikh (extreme front) with other members of the Muslim community who refused to stand up for the Canadian national anthem at a recent school board meetingmember of the Muslim community” — and who with several other men refused to stand for the national anthem — accused the board of “systemizing Islamophobia.” (See video below.)

In response, school trustees immediately suspended mandatory use of the approved sermons. As an interim measure, they ruled that students can submit their own sermons to a principal for approval on the Monday before the Friday prayer service. A revised permanent policy is to be announced in the coming weeks, board chair Janet McDougald said.

Although the school trustees have allowed the prayers — which are already problematic due to their segregation rules (and certainly embarrassingly stigmatizing to girls who are menstruating) — the involvement of the Muslim Brotherhood-linked MSA organizations, which are known promote Islamist ideology, is even more than troubling.

GW Student Groups Denounce Campus Security Protection As “Act of Violence”

November 28, 2016

GW Student Groups Denounce Campus Security Protection As “Act of Violence” Jonathan Turley’s Blog, Jonathan Turley, November 28, 2016

(George Washington could not be reached for comment. — DM)

gwu

George Washington (where I teach at the law school) has become the focus of national attention due to a letter sent out by a collection of student groups that declared the security supplied by campus police to be an “act of violence” because police are viewed as supporting President-elect Donald Trump. It is an absurd and insulting position — part of a tirade by the groups calling for everything from providing sanctuary to undocumented immigrants to breaking down patriarchy, Islamophobia, and a myriad of other social ills.

The letter reflects the contributions of a wide array of groups, including Young Progressives Demanding Action GW, the Feminist Student Union, the Roosevelt Institute, Progressive Student Union, Students for Justice in Palestine, Green GW, Fossil Free GW, GroW Community, Casa Blanca, the Theta Chapter of Latinas Promoviendo Comunidad/Lambda Pi Chi Sorority, inc., Asian Pacific Islander Student Alliance Advocacy Committee, and the Association of Queer Women and Allies.

As for GW campus police, the groups tied all officers to the organization support of the Fraternal Order of Police (FOP) for Donald Trump. Accordingly, the groups insists that “placing us in these officers’ care is an act of violence, especially for Black students.” Not only do the students demand that they be protected from campus security but that the university respond to this problem by increasing financial aid, discretionary funds, and other support for minority and low income students.

The connection drawn between the FOP and the campus security is facially ridiculous. These students are seeking to isolate officers based on their perceived support for a democratically elected president. The “act of violence” is the simple maintenance of a security staff for the university. None of these organizations appear to recognize the implications of barring employees from supplying services based on their presumed political leanings. These are the same groups that later in the letter demand that the university guarantee the rights of campus workers to organize and make demands. Yet, due to their perceived political beliefs, these workers are to be treated as objectified vehicles of oppression and violence:

“safety must not depend on the University’s police. The Fraternal Order of Police, the largest police union in the United States, has formally endorsed President-Elect Donald Trump. The FOP includes over 10,000 members in Washington D.C., many of which have jurisdiction over GW’s campus. Placing us in these officers’ care is an act of violence, especially for Black students.”

In addition to demanding that the university become a sanctuary for undocumented persons, the letter demands other commitments like the university recognizing “white supremacy” and how “The 2016 presidential election has emboldened the structures of oppression that are embedded in our country at all social, political, and economic levels.”

The demands also include greater protections and admissions for Palestinian students” to prevent their genocide at the hands of Israel” and the university supplying job training and community centers in Washington, D.C. as well as facilities for the homeless.

The tragic irony is that we have long had one of the most responsive and supportive security forces in the country. I have worked with campus security in a volunteer program teaching elementary students about the law. These officers operate in a high crime area and try hard to protect the faculty and students from harm. They deserve better than this unhinged tirade from those who are some of the beneficiaries of their work. I am confident that the professionals working for the university will not be affected by this letter. They will continue to do their jobs and protect all students and faculty. However, they should know that many of us appreciate their hard work and dedication.

The call for the university to subsidize various social programs for the homeless, undocumented, and other groups ignores our primary educational mission. We remain one of the most expensive schools in the country. In addition to the demand for more financial aid and discretionary funds, the supply of housing, training, and shelter services would impose tremendous costs of students who already face towering tuition debt. GW has a long history of community outreach and activism. Yet, we remain at our core an educational institutional with a duty to our students to supply an education at an affordable cost.

I am glad to see activism and passion from our students. These are issues worthy of debate. However, this letter seems more visceral and sensational than constructive in my opinion.

What do you think?

Here is the letter:

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Portland State U: Film on ex-Muslims facing threats and abuse denounced as “atheist Islamophobia”

November 27, 2016

Portland State U: Film on ex-Muslims facing threats and abuse denounced as “atheist Islamophobia”, Jihad Watch

“The documentary film featured the personal testimonies of ex-Muslims who have faced death threats, severe abuse and ostracization [sic] from their communities for leaving Islam….Some students found the event insensitive given the political climate, while others thought the event promoted discrimination. In the glass display case for Freethinkers, a note was left which read, ‘Atheist Islamophobia is not okay.’ Across campus, many flyers for the event were vandalized or torn down.”

The film is about Muslims being victimized, and the knee-jerk reaction of Leftist and Islamic supremacist students at Portland State University is that this makes Muslims victims. The plight of the ex-Muslims depicted in the film is lost in the brouhaha.

“In some traditional and conservative interpretations of Islam, death and imprisonment are punishments for apostasy.” Actually, the idea that apostates should be killed is the dominant mainstream in Islam, not just an idea held by those who favor “traditional and conservative interpretations.” The death penalty for apostasy is part of Islamic law. It’s based on the Qur’an: “They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.” (Qur’an 4:89)

A hadith depicts Muhammad saying: “Whoever changed his Islamic religion, then kill him” (Bukhari 9.84.57). The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence.

This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite. Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated: “The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-‘ashriyyah, Al-Ja’fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.”

Qaradawi also once famously said: “If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today.”

But at Portland State University, to quote such statements is “Islamophobia.” Incidentally, I spoke at Portland State University a few years ago. Just before I was about to start, I was told that the Muslim Students Association was having a meeting at that moment in the same building. I immediately went over to the MSA meeting and invited them to come to my event and engage in free discussion and/or debate. None of the Muslim students took me up on my offer.

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“Documentary on ‘ex-Muslims’ sparks contentious debate at Portland State,” by Andy Ngo, The Ex-Muslim, November 25, 2016:

This is a guest post by Andy Ngo. He is a graduate student in political science at Portland State University. His academic interests include political Islam and secularism in the Middle East and North Africa. He can be reached on twitter at @MrAndyNgo and email at ango@pdx.edu .

On Nov. 23, over 60 people attended the screening of Islam’s Non-Believers at Portland State University. The documentary film featured the personal testimonies of ex-Muslims who have faced death threats, severe abuse and ostracization [sic] from their communities for leaving Islam. The film’s director, Deeyah Khan, is a Muslim and human rights activist.

The event was hosted by secular humanist student group, Freethinkers of PSU.

Controversy surrounded the event in the weeks leading up to the screening. Some students found the event insensitive given the political climate, while others thought the event promoted discrimination. In the glass display case for Freethinkers, a note was left which read, “Atheist Islamophobia is not okay.” Across campus, many flyers for the event were vandalized or torn down.

In response to the backlash, two ex-Muslim women featured in the documentary issued statements which were read or shown at the screening. “I hope you realize that discriminating against ex-Muslims is not an excuse to validate your savior complex,” Rayhana said in a pre-recorded video message.

Sadia sent Freethinkers of PSU a written statement. It read in part, “Islam’s Non-Believers was such an important documentary because for the first time ex-Muslims have been given a face and a voice. It has made us human.”

Despite the controversy leading up to the event, the screening proceeded without any disruptions. Dr. Peter Boghossian, professor of philosophy at PSU, facilitated a group discussion after the film ended.

In attendance were ex-Muslims of Saudi Arabian, Pakistani, Egyptian, Jordanian and Iranian backgrounds. Some of them shared their thoughts with the diverse audience, which included practicing Muslims. Several ex-Muslims requested that video cameras be turned off due to fears they could be publicly outed as apostates and because of concerns for their physical safety.

Apostasy is the act of leaving one’s religion. In some traditional and conservative interpretations of Islam, death and imprisonment are punishments for apostasy.

One Muslim woman in attendance objected to the narrative presented in the film. “The punishment for apostasy in the Qur’an is not death,” she said. “The Qur’an is written in Arabic and most people from Bangladesh, India and other parts don’t speak Arabic.” Two native Arabic speakers later challenged this assertion when they recited several Qur’anic verses which can be interpreted as prescribing death for those who reject God.

At one point, Boghossian had to interject in the contentious discussion. “We could be here for weeks if we are going to engage in an exegetical debate about Islamic theology and interpretation,” Boghossian said.

Despite strong disagreements, the discussion remained civil and engaging throughout the evening. Toward the end of the discussion, an Arab student pleaded to the audience: “To the people who are afraid to criticize Islam … I implore you to think about the minority within the minority. [Religion] is defended every day. The minority with the minority does not have a voice.”…

A Month of Islam and Multiculturalism in Germany: October 2016

November 27, 2016

A Month of Islam and Multiculturalism in Germany: October 2016, Gatestone InstituteSoeren Kern, November 27, 2016

Residents of Essen complained that police often refuse to respond to calls for help and begged city officials to restore order. One resident said: “I was born here and I do not feel safe anymore.” City officials flatly rejected the complaints.

The Sarah Nußbaum Haus, a kindergarten in Kassel, said that “because of the high proportion of Muslim children,” and because of the different cultures of the children, the school was “renouncing” Christian rituals.

During the first six months of 2016, more than 2,000 migrants who requested asylum were found to be carrying false passports, but German border control officers allowed them into the country anyway. Migrants with false papers could be linked to the Islamic State, security analysts warned.

German President Joachim Gauck said he believed that Germany will eventually have a Muslim president.

Muslims are attacking Christians at refugee shelters throughout Germany. “The religious minorities in refugee accommodations are now experiencing the same oppression prevalent in their countries of origin,” according to the NGO Open Doors.

The Federal Statistics Office reported that the birthrate in Germany reached the highest level in 33 years in 2015, boosted mainly by babies born to migrant women.

A 49-year-old Syrian refugee in Rhineland-Palatinate is seeking social welfare benefits in Germany for his four wives and 23 children.

October 1. Two migrants raped a 23-year-old woman in Lüneburg as she was walking in a park with her young child. The men, who remain at large, forced the child to watch while they took turns assaulting the woman.

October 2. A 19-year-old migrant raped a 90-year-old woman as she was leaving a church in downtown Düsseldorf. Police initially described the suspect as “a Southern European with North African roots.” It later emerged that the man is a Moroccan with a Spanish passport.

October 2. Finance Minister Wolfgang Schäuble called for the development of a “German Islam” to help integrate Muslims in the country. In an opinion article published by Welt am Sonntag, he wrote:

“Considering the diverse origins of Muslims in Germany, we want to promote the development of a German Islam, the development of self-assurance of Muslims living as Muslims in Germany, in a free, open, pluralistic and tolerant order, according to our laws and the religious neutrality of the state.

“There is no doubt that the growing number of Muslims in our country today is testing the tolerance of mainstream society. The origin of the vast majority of refugees means that we are increasingly dealing with people from very different cultures…. In this tense situation, we should not allow for the emergence of an atmosphere in which well-integrated people in Germany feel alien.”

October 4. Münchner Merkur reported that the 2016 Munich Oktoberfest recorded its lowest turnout since 2001. Visitors reportedly stayed away due to concerns about terrorism and migrant-related sexual assaults.

2073This year’s Munich Oktoberfest recorded its lowest turnout since 2001. Visitors reportedly stayed away due to concerns about terrorism and migrant-related sexual assaults. (Image source: Flickr/Sergey Zhaffsky)

October 6. Frankfurter Allgemeine Zeitung reported on a German intelligence study which found that almost half the German Salafists who left for Syria or Iraq were active in mosques. “The mosques continue to play a central role in the radicalization of Islamists in Germany,” a spokeswoman for the German domestic intelligence agency, the Bundesamt für Verfassungsschutz (BfV), said. The ongoing study analyzes the background and course of the radicalization of persons who left for Syria or Iraq. The study has collected data from 784 Islamists who left Germany or were actively trying to leave the country. The BfV estimates that there are 9,200 known Salafists in Germany.

October 6. More than 400 residents of the Altenessen district in Essen met local politicians in a televised “town hall meeting” to discuss spiraling violence and crime perpetrated by migrants in the area. Residents complained that police often refuse to respond to calls for help and begged city officials to restore order. One resident said: “I was born here and I do not feel safe anymore.” City officials flatly rejected the complaints. Mayor Thomas Kufen said: “Altenessen is not a no-go area, the people here are just angry.” Police Chief Frank Richter added: “I am sick and tired of hearing about no-go zones in Essen.” He insisted that Essen und Altenessen are perfectly safe.

October 7. The Sarah Nußbaum Haus, a kindergarten in Kassel, announced that it would not be celebrating Christmas this year, “because of the high proportion of Muslim children.” According to local media, there will be “no Christmas tree, no Christmas stories and no Christmas spirit.” Non-Muslim parents said that celebrating Christmas is a normal “part of the integration process to get to know the new culture.” School officials responded by saying that because of the different cultures of the children, the school was “renouncing” Christian rituals. They also said that teachers at the school are now required to ensure that the children do not exchange their sandwiches, to prevent Muslim children from eating pork.

October 8. Welt am Sonntag reported that during the first six months of 2016, more than 2,000 migrants who requested asylum were found to be carrying false passports, but German border control officers allowed them into the country anyway. Migrants with false papers could be linked to the Islamic State, security analysts warned.

October 10. Jaber al-Bakr, a 22-year-old refugee from Syria, was arrested after police found explosives in his apartment in Chemnitz. He was suspected of plotting to bomb an airport in Berlin. Two days later, he hanged himself in a jail in Leipzig.

October 14. German President Joachim Gauck, who is stepping down for health reasons, said he believed that Germany will eventually have a Muslim president. Of the eleven German presidents so far, nine have been Protestant and two have been Catholic. Gauck’s statement caused a stir in Germany. Some said that all German citizens are eligible for the position, regardless of confession, and others said a Muslim president would further divide society. Vice President of the European Parliament Alexander Graf Lambsdorff said: “A mullah with a turban would be impossible, but a representative of modern, enlightened Islam, such as the mayor in London, of course.” The Office of the President told Bild that the oath of office would never be changed from “so help me God” to “so help me Allah.”

October 14. Green Party politician Volker Beck called on Germans to learn Arabic so that they can communicate with migrants who do not speak German. When asked on NTV how migrants can integrate if there are no German speakers in many parts of German cities, he replied: “Other countries are more relaxed about the fact that, in some areas, a different language is spoken by a migrant community. In the US, you will find your Chinatown, you will find areas where Mexicans live, or whatever community is strong in a city.” He also said it was good that German is not spoken in many German mosques. “Arab sermons are a piece of home,” he said.

October 14. Volker Kauder, a key member of Chancellor Angela Merkel’s party, threatened internet giants such as Facebook and Google with fines up to 50,000 euros ($53,000) if they fail to tackle online hate speech. The move comes amid a rise in anti-immigration sentiment in Germany.

October 15. A Syrian migrant disrupted a wedding at the Karmel Church in downtown Duisburg. He burst into the building and began fondling a statue of the Virgin Mary while shouting “Allahu Akhbar” (“Allah is the greatest.”) After undergoing a psychological evaluation, the man was released. The incident is one of a growing number in which Muslim migrants have disrupted or vandalized German churches.

October 16. A 16-year-old boy and his 15-year-old girlfriend were walking along the banks of the Alster, a lake in the heart of Hamburg, when a stranger ambushed him from behind and plunged a knife into his back. The attacker then pushed the girl into the water and walked away. The girl survived, but the boy died of his wounds. The suspect, a “southern-looking” (südländischer Erscheinung) man in his early twenties, remains at large. Police say the victims were not robbed and there is no evident motive for the crime: The suspect appears to have randomly stabbed the boy just because he felt like it. The Islamic State later claimed responsibility for the murder, but German police cast doubt on that claim.

October 17. The German Press Council reprimanded the weekly newspaper, Junge Freiheit, for revealing the nationality of three Afghan teenagers who raped a woman at a train station in Vienna, Austria, in April 2016. The press council said the nationality of the perpetrators was “not relevant” to the case, and by revealing this information the newspaper “deliberately and pejoratively represented the suspects as second-class persons.” In the interests of “fair reporting,” the council demanded that the newspaper remove the offending item from its website. The newspaper refused to comply, and said it would continue to publish the nationalities of criminal suspects.

October 17. The German branch of Open Doors, a non-governmental organization supporting persecuted Christians, reported that Muslims are attacking Christians at refugee shelters throughout Germany. The NGO documented 743 incidents between May and September 2016, but said they were only the “tip of the iceberg.” The report said:

“Many of the refugees concerned have previously been persecuted and discriminated against in their Islamic countries of origin and have therefore fled to Germany. The religious minorities in refugee accommodations are now experiencing the same oppression prevalent in their countries of origin.”

October 17. The Federal Statistics Office reported that the birthrate in Germany reached the highest level in 33 years in 2015, boosted mainly by babies born to migrant women. The rate was 1.5 births per woman in 2015, up from 1.47 births in 2014, and the highest figure since 1982 when it was 1.51. For German women, the birth rate increased only slightly from 1.42 children per woman in 2014 to 1.43 in 2015. For women of foreign nationality, the rate increased from 1.86 to 1.95 children per woman.

October 18. Sigrid Meierhofer, the mayor of Garmisch-Partenkirchen, in an urgent letter (Brandbrief) to the Bavarian government, threatened to close a shelter that houses 250 mostly male migrants from Africa if public safety and order could not be restored. The letter, which was leaked to the Münchner Merkur, stated that local police had responded to more emergency calls during the past six weeks than in all of the previous 12 months combined.

October 18. Süddeutsche Zeitung reported that during the first eight months of 2016, more than 17,000 migrants sued the Federal Office for Migration and Refugees (BAMF) for not giving them full refugee status. Most Syrian refugees in Germany receive only partial asylum status, known as subsidiary protection, which delays family repatriations by at least two years. According to Süddeutsche, 90% of the refugees who challenged the subsidiary protection status in court won their case and were granted full rights under the Geneva Convention. Refugees with full status are allowed immediately to submit applications to bring spouses and children to Germany. If all of the 17,000 migrants win their cases, hundreds of thousands of additional migrants would be allowed to come to Germany.

October 19. Bild reported that a 49-year-old Syrian refugee in Rhineland-Palatinate is seeking social welfare benefits in Germany for his four wives and 23 children. The man, identified as Ghazia A., told Bild that “according to our religion, I have the duty to visit and be with each family equally, and not show any preferential treatment.” Local officials told the newspaper that the family is integrating well and all of the children are going to school.

October 19. A 29-year-old migrant from Syria appeared in court on charges of sexually molesting ten children in Freiburg and Müllheim. The father of one of the victims took a photograph of the suspect, but police waited ten days before acting on the lead.

October 19. A 16-year-old German-Moroccan girl appeared in court on terrorism charges. In February 2016, when she was 15, she stabbed a police officer with a kitchen knife at the central train station in Hanover. Prosecutors say she was conducting a “martyrdom operation” for the Islamic State.

October 20. Pupils at a grade school in Garmisch-Partenkirchen were required to memorize and recite the shahada, the Muslim profession of faith (“There is no god but Allah, and Mohammed is his messenger.”), in both German and Arabic, for an interfaith chapel service.

October 21. In an interview with Welt am Sonntag, Islam expert and Green Party member Kurt Edler said that Syrian migrants should be allowed to set up their own city in Germany as a way to prevent radicalization. He said: “Why do not we set up a New Aleppo in Pomerania? Then we can show that what the British and Irish emigrants have done in the North East of the USA is also possible with us.”

October 24. A group of Serbian teenagers in Hamburg were handed suspended sentences for gang-raping a 14-year-old girl and leaving her for dead in sub-zero temperatures. The judge said that although “the penalties may seem mild to the public,” the teens had all made confessions, appeared remorseful and longer posed a danger to society. The ruling, which effectively allowed the rapists to walk free, provoked a rare moment of public outrage over the problem of migrant sex crimes in Germany.

October 24. A YouGov poll found that 68% of Germans believe that security in Germany has deteriorated over the past several years. Also, 68% of respondents said they fear for their lives and property in German train stations and subways, while 63% feel unsafe at large public events.

October 25. Seven migrant boys, some as young as seven years old, sexually assaulted three girls (ages 9, 11 and 14) at a public swimming pool in Berlin.

October 25. The German edition of the Huffington Post published an article by a Syrian migrant named Aras Bacho in which he demanded that all signs and products in Germany be translated into in Arabic to make life easier for migrants. He wrote:

“As a refugee I believe that in Europe the street signs should be translated into Arabic. Likewise, food packaging should be in Arabic. It should also be possible to take exams in Arabic…. Most refugees have been driving in Syria. It would be helpful if the road signs were in Arabic. We should help these people more, no matter what it costs.”

October 25. Police in five German states raided a dozen apartments and a refugee shelter as part of a counter-terrorism investigation. Fourteen Chechens, all asylum seekers who arrived in Germany in 2013, are at the center of a probe into “terrorist financing.” No one was arrested.

October 25. A group of Muslim children shouting “Allahu Akbar” threw stones at a visiting Ethiopian priest who was walking to a chapel in Raunheim. Police said the priest was targeted because he was wearing a cross.

October 27. A ten-year-old girl was raped while she was riding her bicycle to school in Leipzig. Police published a facial composite of the migrant suspect with the politically correct warning: “This image is to be published only in print media products in the Leipzig region. Publishing it on the internet, including on social media such as Facebook, is not covered by the court order and is therefore not allowed.”

October 27. Officials in Monheim donated 845,000 euros ($890,000) of taxpayer money to two Islamic associations, to build mosques in the town. The money will be used to purchase land for the mosques, the construction of which will be paid for by the Turkish government. Mayor Daniel Zimmermann said he hopes the mosques will promote Muslim integration. “I hope the mosques will be city-shaping and also architectural monuments,” he said. The grant is subject to only one condition: the minarets must not be more than 25 meters (80 feet) high.

October 27. Deutsche Welle reported that the parents of a German teenager face prosecution for refusing to allow their son to enter a mosque during a school field trip. The parents were fined 300 euros ($315) for their son’s truancy. The prosecutor’s office in Itzehoe is now reviewing whether or not the parents should appear in court because they did not pay the fine. The school’s principal, Renate Fritzsche, said that there are no exceptions to Germany’s mandatory school law. The goal of education, Fritzsche emphasized, is to teach children about other cultures so they will be able to interact and tolerate them.

October 27. Berliner Zeitung reported that a 19-year-old Syrian migrant, identified only as Shaas Al-M., scouted out potential terror targets in Berlin for the Islamic State. He was allegedly actively recruiting assassins in Germany and was preparing to attack when he was arrested in March 2016. The man, who received religious and military training with the Islamic State in Syria, arrived in Germany in the summer of 2015 posing as a Syrian refugee.

October 28. Reuters reported that many Arab mosques in Germany are more conservative than those in Syria. The report states: “A dozen Syrians in six places of worship in three cities told Reuters they were uncomfortable with very conservative messages in Arabic-speaking mosques. People have criticized the way the newcomers dress and practice their religion, they said. Some insisted the Koran be interpreted word-for-word.”

October 28. A mob of 17 Muslim migrants sexually assaulted two women in front of a church in Freiburg. Police arrested three of the men, all from Gambia, who arrived in Germany as refugees in 2015 and had previously been detained for other crimes.

October 28. Der Spiegel reported that Justice Minister Heiko Maas wants to make it easier for German courts to void child marriages. There currently are 1,475 married adolescents in Germany; 361 of them are younger than 14 years, 120 are 14 or 15 years old. According to German law, young people above the age of 16 may marry, but only if the other spouse is 18 and a family court gives a so-called exemption. Maas wants to tighten the criteria for this. The exemption is to be granted only “if the intended marriage does not affect the welfare of the applicant.” Günter Krings (CDU), parliamentary secretary of state, said the measure does not go far enough. “For the sake of clarity of our legal system, we should consistently ensure that no marriages with minors can be concluded in our country, even in exceptional cases,” he said.

October 31. A 53-year-old woman attacked two police officers after they entered her apartment in Mülheim. The officers were checking in on her after she had allegedly thrown furniture out the window. When she refused to open the door, the officers broke it down. Once inside the apartment, the veiled woman attacked them with a box-cutter while shouting “Allahu Akbar” (“Allah is the greatest.”) Police said the woman was a Muslim convert and was already familiar to police after a series of earlier incidents linked with Islamic extremism.

 

Palestinians recall fond memories of late Cuban leader Castro

November 27, 2016

Palestinians recall fond memories of late Cuban leader Castro, Jerusalem PostAdam Rasgon, November 27, 2016

fidelcigarFile picture of Fidel Castro smoking a cigar during interview with the press in Havana. (photo credit:REUTERS)

Palestinian political and civil society leaders reacted to the death of former Cuban President Fidel Castro over the weekend, remembering him as a strong supporter of the Palestinian people and cause.

PA President Mahmoud Abbas hailed the former Cuban president in a letter to current Cuban President Raul Castro on Saturday. “On behalf of the Palestinian people, the State of Palestine, and myself, we offer you and the friendly Cuban people our deepest condolences on the passing of Fidel Castro, a man who spent his life sternly defending his country’s and people’s causes in addition to just and righteous causes around the world,” the PA president wrote.

Abbas ordered Palestinian flags to be set a half-staff on Sunday, according to Wafa, the official PA news site.

Raul Castro, the current Cuban President, announced on Cuban state television on Saturday that “the commander-in-chief of the Cuban revolution died.”

A Hamas leader in Gaza, who spoke to The Jerusalem Post on the condition of anonymity, said that Palestinians have fond memories of Fidel. “He was a symbol of the national struggle. His relationship to the Palestinian cause and Mr. Yasser Arafat was very strong,” the Hamas leader stated. “He was a brother in the resistance and stood in the face of colonialists, similar to Nelson Mandela.”

Cuba, under Fidel’s leadership, was the only Latin American country to vote against the 1947 UN Partition Plan, which recommended the division of the British Mandate of Palestine into independent Jewish and Arab-Palestinian states.

PLO Executive Committee Member Wasel Abu Yousif told the Post Castro’s death is a great loss. “He always supported the Palestinian Liberation Organization and the Palestinian people in their struggle to establish an independent Palestinian state and welcomed President Arafat to Cuba in the early 1970s,” the top PLO official remarked. “We thank Castro, who represented the revolutionary spirit, for everything that he did in terms of his political and moral support for Palestine.”

Fidel welcomed Arafat in Cuba in 1974 in his first of many visits to Cuba, where he was treated as a head of state. Fidel also supported the Palestinian leadership in a number of international forums including the UN and the Non-Aligned Movement.

Sam Bahour, a Palestinian businessman and political commentator, told the Post, that Castro distinguished himself as a “consistent” supporter of the Palestinian people. “There’s a sense of respect for his consistent support to the Palestinian struggle,” Bahour stated. “He stood with the Palestine when it was alone without trying to impose any agenda on it. His support was in line with what Palestinians defined as what they needed.”

Fidel resigned as Cuban President in 2008 and largely remained out of the public’s eye in the remaining years of his life.

Failure of Democracy in Muslim Countries Eludes So-Called Experts

November 27, 2016

Failure of Democracy in Muslim Countries Eludes So-Called Experts, Jihad Watch

francis-fukuyama

Given American policymakers’ ignorance of Islam, “I am just worried about people like me running around with big theories trying to set foreign policy,” stated famed intellectual historian Francis Fukuyama in Washington, D.C. His confession occurred at “Democracy in the Arab World: The Obama Legacy and Beyond,” a recent conference that did little to alleviate the knowledge deficit among hackneyed Islamism apologists.

Fukuyama’s luncheon address at the downtown JW Marriot luxury hotel focused on the cultural factors that aided the development of modern societies. While China benefited from the appearance 2,300 years ago of the “first modern, relatively impersonal state,” Fukuyama said, the “Arab world [is] where I think the fundamental problem is” for human progress today. Although he worried that the U.S. had not made an effort to understand Muslim societies comparable to its Cold War study of Russia, Fukuyama’s own knowledge of Islam was spotty. He described an often repressive and all-encompassing sharia law as a mere “balance to political power.”

Referencing the late scholar Ernest Gellner, Fukuyama maintained that “contemporary Islamism is basically just a different version of European nationalism in the nineteenth century.” Just as Europeans transitioning from intimate rural communities to urban anonymity during industrialization sought a new identity, Islamists invoke a “universal umma that extends all the way from Morocco to Jakarta.”  Similarly, this Islamism appeals to alienated second-generation European Muslim immigrants. Left unexamined was whether the cosmic worldview of a faith like Islam has considerably more ideological content, and can incite far more zeal, than nationalist allegiances, particularly in an increasingly globalized world.

At least Fukuyama didn’t minimize jihadist terrorism, unlike the preceding panelist, anti-Israel commentator Peter Beinart. He decried the “rise of ISIS and a massive increase fueled by cable news [coverage] of the threat of terror that emerged in 2014” and reflected upon President Barack Obama’s shared view that the “threat of terrorism had been exaggerated.” Obama rejected former President George W. Bush’s “war on terrorism” as the “new Cold War, the new World War II; there was fascism and communism, and now there was jihadism.”

In contrast to totalitarianism’s past appeal to, and rule over, millions, few “believed that you could build a new prosperous world based on the ideas of Osama bin Laden,” Beinart declared. His sanguine analysis ignored that faith-based jihadists have eternal timeframes capable of minimizing material setbacks. Contrary to the Third Reich’s twelve-year nightmare and the Cold War’s long twilight victory, Pope Francis’s warning of a “third [world] war … fought piecemeal” with jihadist movements and regimes worldwide has no end in sight.

Conference literature omitted the unsavory connection between this new kind of Third World War and Azmi Bishara, an Israeli-Arab writer and accused Hezb’allah operative who gave his conference keynote address online from Qatar. With terrorism charges hindering an American entry visa, this general director of the Qatari Arab Center for Research and Policy Studies (ACRPS) hosted the conference via ACRPS’s Washington, D.C. affiliate. The former Knesset member fled Israel in 2007 to escape charges of helping Hezb’allah plot terrorist attacks against Israeli targets.

Reiterating his anti-Zionist take on Palestinian “territory occupied in 1948,” Bishara’s address text condemned Israel’s “colonial apartheid” and claimed conspiratorially that “Israel’s security was the fetish for whose sake [the] rights of people were sacrificed” during the “Arab Spring.” Contradicting Fukuyama’s speculations, Bishara insisted that “it is not the Islamization of society that makes people afraid of change” and that the “obstacle for democracy in the Arab world is not the political culture.” His assessment that “post-Islamic Brotherhood” parties with an “Islamic identity,” such as the “Christian Democratic parties of Europe,” are emerging in Tunisia and Turkey was wildly optimistic.

Likewise, Princeton University political science professor and boycott, divestment, and sanctions (BDS) supporter Ms. Amaney Jamal labored to blame Israel for democracy’s poor prospects in the Arab world.  In yet another example of what Islam scholar Martin Kramer critiques as the false “linkage” between Israel and sundry Middle East problems, one of her slides listed the “Arab-Israeli Conflict as an Obstacle to Reform.” Another slide alleged that the “percent who say it is an impediment” from Arab countries ranges from 84 percent (Lebanon) to 33 percent (Algeria). Because dictatorships seek international investment by suppressing anti-Israel sentiment, Jamal maintained that the Arab-Israeli conflict is “always going to keep investors out of the region.”

ACRPS associate researcher Abdulwahab Al-Qassab strained credulity elsewhere by stating that in 2003, “Iraq, actually, before the invasion, was a secular state” and that in “Arab society in Iraq, we had many strong unifying factors.” Such claims reflect al-Qassab’s outlandish assertion at a 2014 conference that Iraqi “society was known throughout history to be a well-integrated one, notwithstanding its diversity.” Critical observers should maintain a healthy skepticism toward a former major-general under the brutal Iraqi dictator Saddam Hussein promoting “diversity.”

More realistic were the comments of Qassab’s fellow ACRPS associate researcher, Marwan Kabalan, and Carnegie Endowment for International Peace Arab studies scholar Michele Dunne. Kabalan rightfully noted that “moderate” Syrian rebels are “lacking the ideological motivations that exist among the jihadis,” who “are actually bound by a very strong ideological bond.”

Dunne emphasized that Westernization had made Tunisia, the Arab world’s current hope for democracy, a “bit different from other Arab countries.” The “population was in general more educated … women were more liberated and empowered … the middle class was a bit larger … [and] the military was less involved in politics,” while Tunisia “was more connected to Europe.” “All of these things turned out to be very, very important,” she concluded.

Such realism reflects Fukuyama’s insight that not all cultural beliefs equally favor the development of peaceful and prosperous societies with liberty under law. Critical inquiry into Islamic doctrine and its troubled relationship with democracy will be necessary for overcoming the knowledge deficit in the free world’s latest struggle against tyranny. Whether ACRPS, based in Muslim Brotherhood-supporting Qatar, can alleviate this deficit is highly questionable.