♦ Asylum seekers are being recruited as cheap drug dealers and traffickers as well as petty thieves, Bild newspaper claims
♦ police have apparently been ordered to cover up extent of crimes so as not to fuel ‘right wing extremist debate’
♦ Shocking claim comes as Germany registered over one million migrants in 2015 – five times last year’s total
♦ Germany has taken more refugees from the Middle East and Africa than any other EU state
♦ The country is a magnet for migrants partly because of its generous social benefits
German officials have ordered a cover-up of crimes committed by migrants to prevent causing alarm, a local newspaper has claimed.
Asylum seekers are being recruited across the country as cheap drug dealers as well as petty thieves, says German newspaper, Bild – the biggest daily paper in the country.
The paper accused the police of covering up the extent of migrant crimes in order to stop concerns among the general population.
It also claimed asylum seekers were prepared to work for a few euros couriering drugs across the country and said they were being signed up almost as soon as they had registered as asylum seekers.
Germany officials have apparently ordered a cover-up of crimes committed by migrants to prevent causing public alarm, German newspaper Bild has claimed
Bild claim that migrants are being used as cheap drug traffickers and dealers as well as petty thieves but the extent of the crimes has been hushed up by police so as not fuel right-wing debate
Migrant crime was apparently the hot topic of discussion at gatherings of police, city officials, health officials and other officials dealing with the drug problem in the city of Frankfurt.
As well as drug related crimes, asylum seekers were also being used to sell stolen goods such as mobile phones, which in many cases were sold on to other refugees.
But the paper said that all of the officials dealing with the problem had been ordered not to talk about it, as it was an extremely sensitive subject that has been forbidden to be referred to in an ‘offensive manner’.
The reason given by the paper was to avoid alarming the general public already concerned with the vast number of asylum seekers the country has allowed in, but also to avoid providing material for right-wing extremists.
New arrivals to the country were apparently the most desirable as they did not have any formal way of complaining about what they were asked to do and rarely gave problems to the drug-dealing Mafia.
The most successful couriers are then being recruited into the Mafia and are also being used to bring in further new recruits.
This shocking claim comes as Germany will have registered just over a million migrants by the end of the year, a local paper has claimed.
This is roughly in line with the latest predictions but still about five times more than last year.
The shocking claim comes as Germany registered over one million migrants in 2015, five times last year’s total
As Europe’s biggest economy, Germany is a magnet for migrants partly due to generous social benefits and is taking in more refugees from the Middle East and Africa than any other EU state.
Authorities expect about 125,000 asylum seekers to have registered on Germany’s EASY system in December, down considerably from 206,000 last month, Saechsische Zeitung reported, citing unpublished government figures.
That brings the overall figure to 1.09 million people.
A spokeswoman for the Interior Ministry declined to confirm the numbers which will be available in early January, but Interior Minister Thomas de Maiziere said in a statement the numbers were falling slightly.
Chancellor Angela Merkel’s popularity has waned as a result of her open-door policy
Germany’s 16 federal states plan to spend about 17 billion euros to deal with the refugee crisis next year, a newspaper reported on Tuesday.
Chancellor Angela Merkel’s popularity has waned as a result of her open-door policy, with some of her own conservatives – especially in Bavaria, the entry point for many seeking asylum – seeking a cap on numbers.
In a speech to her party this month she sought to silence critics by saying she would stem the flow of refugees.
De Maiziere said that creation of an orderly processing of refugee applications meant the situation was improving and that authorities were working hard to register and accommodate refugees.
Merkel’s government is putting measures in place to speed up deportations of those refused asylum.
It is also pushing other EU countries to take more migrants and to work with Turkey to ensure fewer people come to Europe in the first place.
But de Maiziere rejected demands by Merkel’s conservative Christian Social Union (CSU) in Bavaria to ban migrants from entering Germany unless they have valid identity papers.
He said: ‘Regarding the CSU demands to send back refugees without valid identity papers, no further changes are planned.’
Chancellor Angela Merkel delivers her New Year address in which she urges the German people to be ‘humanitarian’ and see the arrival of refugees as an opportunity. Photograph: Pool/Getty Images
Chancellor Angela Merkel in her New Year’s address on Thursday asked Germans to see refugee arrivals as “an opportunity for tomorrow” and urged doubters not to follow racist hate-mongers.
The past year – when the country took in more than a million migrants and refugees – had been unusually challenging, she said in a pre-released text of the speech, also bracing Germans for more hardships ahead.
But she stressed that in the end it would all be worth it because “countries have always benefited from successful immigration, both economically and socially”.
With a view to right-wing populists and xenophobic street rallies, she said “It’s important we don’t allow ourselves to be divided.”
“It is crucial not to follow those who, with coldness or even hatred in their hearts, lay a sole claim to what it means to be German and seek to exclude others.”
Merkel has earned both praise and criticism at home and abroad for her decision to open Germany to a record wave of refugees, about half from war-torn Syria.
Germany took in almost 1.1 million asylum seekers this year, five times 2014’s total, the Säechsische Zeitung regional daily reported on Wednesday citing unpublished official figures.
Merkel, faced with opposition in her conservative camp and popular concerns about the influx, has vowed steps to reduce numbers in 2016.
Her plan involves convincing other European Union members to take in more refugees, so far with little success, and an EU deal with gateway country Turkey to better protect its borders.
Merkel said “there has rarely been a year in which we were challenged so much to follow up our words with deeds”.
She thanked volunteers and police, soldiers and administrators for their “outstanding” accomplishments and “doing far, far more than their duty”.
Looking to 2016, she said: “There is no question that the influx of so many people will keep demanding much of us. It will take time, effort and money.”
But Merkel recalled that Germany had mastered past challenges such as reunification a quarter of a century ago and benefitted from a “robust and innovative” economy.
“I am convinced that, handled properly, today’s great task presented by the influx and the integration of so many people is an opportunity for tomorrow,” she said.
She urged Germans to be “self-confident and free, humanitarian and open to the world”.
Amid the world’s greatest refugee wave since the second world war, she said, “It goes without saying that we help and accommodate people who seek safe haven with us.”
The speech will be broadcast at 6.15pm GMT on ZDF public television and then online with English and Arabic subtitles on english.zdf.de and arabic.ZDF.de.
Italian journalist Giulio Menotti documents the madness that has overtaken British universities–a madness that is eerily familiar:
“Rhodes Must Fall” cry the students and professors outside Oxford, many of whom are themselves part of the Rhodes Scholarship group, the program built by the “racist” tycoon to allow foreign students to study at Oxford.
It’s exactly like students at Amherst and Harvard denouncing Jeffrey Amherst and Isaac Royall.
Meanwhile, across the UK, a general air of hostility is spreading against opinions that could cause even only a hint of distress in students, forcing theFinancial Times to publish an editorial: “It is in the interest of universities to maintain a free and fertile academic environment.”
Ditto in the U.S.
Iranian dissident Maryam Lamaze … was attacked and prevented from speaking at many UK colleges, like Goldsmiths and Warwick. Her hymn against religion and for Western free speech “offended” British students of Islamic faith.
At University College in London, a former student, Macer Gifford, was prevented from telling his experience in the ranks of Kurdish fighters committed to battle against the Islamic State. The reason? “In every conflict there are two sides and our college does not want to take sides.”
Should we be anti-ISIS? That’s too close a question for universities in Britain, as in the U.S., to call.
The University of East Anglia has just banned the use of the sombrero, because it is considered hateful towards Hispanic students.
Just like the recent fiasco at Yale. It’s odd, though. Doesn’t every kind of hat originate with one culture or another, and mustn’t all hats therefore be banned? And why stop with hats?
Oxford has canceled a debate on abortion, because women’s organizations had complained about the presence, among the speakers, of “a person without a uterus.” Don’t laugh, it is really happening at the university founded in 1096.
Don’t laugh, because feminists don’t have a sense of humor, either here or in the U.K.
The University of Cardiff has tried to remove the feminist Germaine Greer, “guilty” of not considering women and transsexuals as equals.
Transsexuals, slightly more common than unicorns, have opened up whole new horizons of insanity.
Meanwhile, these British “safe spaces” are used by apologists for Islamist cutthroats who gather support and are affiliated with these universities (“Jihadi John”, the late Isis executioner, was a brilliant student of Westminster).
I hadn’t realized that. Apparently “brilliant” students aren’t what they used to be.
Some days ago, the Telegraph published an article entitled: “The ideology of the ISIS dominates British universities.”
Why are so many students and professors attracted to evil? It was true in the 1930s, too, when German students and professors were among the most enthusiastic supporters of National Socialism, and when Nazis were weirdly popular–as it seems today–on many American campuses.
The same universities that are uncomfortable accommodating heterodox feminists and Islamic dissidents, such as the Queen Mary University of London, allow events under the banner of Islam where women sit separated from men, in accordance with the Sharia or Islamic law, as if they were in Riyadh or Tehran.
Because that’s diversity.
Muslim activist for women’s rights, Maryam Namazie, has been driven away by fanatic Islamists with the approval of the stupid gay militants. In British colleges it was Namazie who needed a “safe space” to deliver her speech, protected by bodyguards….
Much like the treatment of Ayaan Hirsi Ali or Michelle Malkin here in the United States. And finally:
Meanwhile, British professors, writers, musicians, intellectuals and professionals are busy promoting initiatives to boycott the Jewish State and its professors.
All of this is nauseatingly familiar. My question is: why? Why have British universities gone off the rails in precisely the same ways as American universities? Steve has referred to the “spreading virus” of madness on American campuses, but the virus has apparently replicated itself in England. Why?
I mean the question seriously. Have British students and professors taken inspiration from their American cousins? Or vice versa? Is it because Leftism is an international movement? Do left-wing British professors and students, like their American counterparts, hate the society that sustains them, and does their hatred produce eerily similar symptoms? I don’t know the answer to these questions. But a contagion is loose that transcends, apparently, international boundaries.
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
A pro-Islamist resolution, HR 569, was introduced in Congress and referred to the Judiciary Committee on December 17th. Although it is quite unlikely that a binding law implementing the resolution will be enacted anytime soon, the resolution shows that troublesome views are held by many members of Congress.
The fight for the rights of women is among the most difficult aspects of the fight against Islam and Islamisation. The views expressed in HR 569, if implemented, would make that fight even more difficult.
Here is a list of the seventy-four members who supported H.R. 569:
Mr. Beyer (for himself, Mr. Honda, Mr. Ellison, Mr. Crowley, Mr. Carson of Indiana, Ms. Norton, Ms. McCollum, Ms.Kaptur, Mrs. Carolyn B. Maloney of New York, Mr. Kildee, Ms. Loretta Sanchez of California, Mr. Rangel, Mr. Peters, Mr. Ashford, Mr. Grayson, Mr. Takai, Mr. Higgins, Mr. Keating, Mr. Grijalva, Ms. Wasserman Schultz, Mr.Butterfield, Mr. Connolly, Mr. Gallego, Mrs. Bustos, Mr. Delaney, Ms. Castor of Florida, Mr. Gutiérrez, Mr. Quigley, Ms. Esty, Mr. Kennedy, Ms. Kelly of Illinois, Ms. Eddie Bernice Johnson of Texas, Mr. Meeks, Ms. Meng, Mr. Al Green of Texas, Ms. Clark of Massachusetts, Mr. Schiff, Mr. Hastings, Mr. Farr, Mr. Pallone, Mr. McDermott, Ms. Lee, Ms. Edwards, Mr. Brady of Pennsylvania, Ms. Wilson of Florida, Mr. Michael F. Doyle of Pennsylvania, Mr. Sires, Ms. DelBene, Ms. Judy Chu of California, Mr. Polis, Mr. Loebsack, Mr. Pascrell, Mrs.Dingell, Ms. Schakowsky, Mr. Cohen, Mr. Hinojosa, Mr. Yarmuth, Ms. Tsongas, Mr. Langevin, Mr. Pocan, Mr.Conyers, Mr. Takano, Mr. Ryan of Ohio, Mr. Serrano, Mr. Johnson of Georgia, Mr. Tonko, Ms. Lofgren, Mr. Van Hollen, Mrs. Capps, Mr. Price of North Carolina, Ms. Matsui, Ms. Moore, and Mr. Heck of Washington) submitted the following resolution; which was referred to the Committee on the Judiciary
Many of the usual suspects have endorsed the resolution: Keith Ellison, a Democrat and Muslim from Minnesota; Debbie Wasserman Schultz, Florida Democrat and chairman of the Democratic National Committee; Charles Rangel, New York Democrat; and Alan Grayson, a Democrat from Florida. Most of the other endorsers’ names I do not recognize. They are all termites who have made careers of eating away at the rule of law and “transforming” America from a Western nation into a multicultural, welfare-statist, politically correct stewpot of no particular character. [Emphasis added.]
[S]ince our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers – Thomas Jefferson – kept in his personal library.
. . . .
I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear. [Emphasis added.]
A problem with Obama’s stated desire to deal with Islam as it is, not as it isn’t, is that His perceptions of what it is and what it isn’t are essentially backward.
The House Resolution does not mention such Muslim “contributions” to America as those made at Ford Hood, Texas several years ago or those more recently made at San Bernardino, California. Nor does it mention their “contributions” of honor killings and female genital mutilation, about which more is provided later in this post. It bemoans the disparagements some Muslims have suffered due to their “contributions” and others simply because they are Muslims.
Here’s a particularly disturbing part of the bill, set forth under “Resolved:”
The House of Representatives
(3) denounces in the strongest terms the increase of hate speech, intimidation, violence, vandalism, arson, and other hate crimes targeted against mosques, Muslims, or those perceived to be Muslim; [Emphasis added.]
. . . .
(6) urges local and Federal law enforcement authorities to work to prevent hate crimes; and to prosecute to the fullest extent of the law those perpetrators of hate crimes; [Emhasis added.]
Note the inclusion in (3) of “hate speech” as a “hate crime.”
Hate speech is speech that offends, threatens, or insults groups, based on race, color, religion, national origin, sexual orientation, disability, or other traits. Should hate speech be discouraged? The answer is easy—of course! However, developing such policies runs the risk of limiting an individual’s ability to exercise free speech. When a conflict arises about which is more important—protecting community interests or safeguarding the rights of the individual—a balance must be found that protects the civil rights of all without limiting the civil liberties of the speaker. [Emphasis added.]
In this country there is no right to speak fighting words—those words without social value, directed to a specific individual, that would provoke a reasonable member of the group about whom the words are spoken. For example, a person cannot utter a racial or ethnic epithet to anotherif those words are likely to cause the listener to react violently. However, under the First Amendment, individuals do have a right to speech that the listener disagrees with and to speech that is offensive and hateful. [Emphasis added.]
Hate speech, fighting words and hate crimes
HR 569’s apparent inclusion of anti-Muslim “hate speech” as a “hate crime” is inconsistent with American law and the American Constitution. However, it is consistent with Attorney General Lynch’s remarks shortly after the December 2nd San Bernardino Islamic attack. She then
complained that the First Amendment allows people to say hateful things and noted that many do so from the safety of their computer keyboard. It’s something, she said, the DoJ would “take action” against, especially when that speech “edges towards violence, when we see the potential to lift…that mantle of anti-Muslim rhetoric.” [Emphasis added.]
Later, in response to many objections, Ms. Lynch pulled back with this: “Of course, we prosecute deeds and not words.” Really?
Statements such as “Islam is the religion of death” or “Mohamed was a pedophile” could indeed “provoke” a devout Muslim and perhaps “cause” him to react violently. Are such statements “fighting words,” which we have “no right to speak?”
Can “hateful” words be construed as “hateful” actions or “hateful” deeds” and therefore “hate” crimes? Is the following passage from Ayaan Hirsi Ali’s book Heretic, “hate” speech? Are her words “fighting words,” which the ABA material quoted above claims we have no right to speak? The quoted paragraph deals with an event in Somalia. However, she now lives in America, her books are sold in America and could offend devout Muslims in America.
In my homeland of Somalia, a thirteen-year-old girl reported that she had been gang-raped by three men. The Al-Shabaab militia that then controlled her town of Kismayo, a port city in the south, responded by accusing her of adultery, found her guilty, and sentenced her to death. Her execution was announced in the morning from a loudspeaker blaring from a Toyota pickup truck. At the local soccer stadium, Al-Shabaab loyalists dug a hole in the ground and brought in a truckload of rocks. A crowd of one thousand gathered in the hours leading up to 4: 00 p.m. Aisha Ibrahim Duhulow— named after the Prophet Muhammad’s nine-year-old wife— was dragged, screaming and flailing, into the stadium. It took four men to bury her up to her neck in the hole. Then fifty men spent ten minutes pelting her with rocks and stones. After the ten minutes had passed, there was a pause. She was dug out of the ground and two nurses examined her to see if she was still alive. Someone found a pulse and breathing. Aisha was returned to the hole and the stoning continued. One man who tried to intervene was shot; an eight-year-old boy was also killed by the militia. Afterward, a local sheik told a radio station that Aisha had provided evidence, confirmed her guilt, and “was happy with the punishment under Islamic law.” [Emphasis added.]
She related that incident to point out that that sort of thing is, unfortunately, both Islamic and common. It is both, as indicated later in this article. Where, other than in Islamic lands, does it happen? Perhaps writing, publishing or selling any book that disparages the present condition of Islam “as it is” according to Obama, and seeks the reformation of what Obama insists upon calling the religion of peace and tolerance now, could be considered a “hate” crime. After all,
Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations, condemned [Ayaan Hirsi Ali as] “one of the worst of the worst of the Islam haters in America, not only in America but worldwide.”
Neither HR 569, nor a criminal law based on it, will likely be passed anytime soon by either house of Congress. However, the mere introduction of such a bill, supported by seventy-four House members, is disturbing enough. It’s part of our multicultural, politically correct march for moral equivalence which ignores our — Judeo-Christian versus Islamic — distinctions between what is good and what is evil.
Was it good or evil to stone a thirteen-year-old Somali girl to death for her “crime” of having been raped by a gang of young men? Being raped was deemed to be her crime of adultery. Was her inability, and hence failure, to prevent her rape more or less evil than stoning her to death or, indeed, the rape itself? Few if any sane westerners would have difficulty answering such questions. Muslims? That’s different.
According to Ayaan Hirsi Ali and other current and former Muslims, Muslims are taught about “honor” from infancy. However, Islamic conceptions of “honor” are very different from Judeo-Christian conceptions. In Islam, “honor” consists of honoring one’s family and clan, and thereby Mohamed and Allah. “Adultery” by a woman dishonors her husband, family, her clan, Mohamed and Allah. It does so even if her “adultery” consisted of being raped. It warrants death by stoning. To react “dishonorably” by not imposing such punishments would be a weakness which would dishonor them all.
Those women are not fighting for free birth control, abortions or even health care. Nor are they fighting for safe spaces against microaggressions or where unpleasant views cannot be heard. They are fighting for the most important “women’s rights,” absent under Islam. Has Obama ever spoken about the work those and other brave women are doing or why they are doing it? If so, I am not aware of it. American “feminists,” other American women and men? Europeans? If they are not, and I am not aware of many who are, they should be ashamed of themselves.
[W]hile certain stoning-related passages have been removed from Iran’s new penal code, other passages in the new code refer to stoning, and stoning remains as a possible form of punishment under the new Iranian penal code.
Amnesty International has documented 76 cases of lethal stoning between 1980-1989 in Iran, while the International Committee Against Execution (ICAE) has reported that 74 others were stoned to death in Iran between 1990-2009.
Is Iran better than the Taliban? Here’s a video, with the obligatory remarks that stoning adulterers is mandated by the Bible and denials that this sort of thing is either widespread or Islamic.
Great. Should the Taliban be given a pathway to “the bomb?”
Pakistan?
Pakistan already has nukes. Should we help her to get more and better nukes?
Saudi Arabia has a criminal justice system based on a hardline and literal form of Shari’ah law reflecting a particular state-sanctioned interpretation of Islam.
The death penalty can be imposed for a wide range of offences[4]including murder, rape, false prophecy, blasphemy, armed robbery, repeated drug use, apostasy,[5] adultery,[6] witchcraft and sorcery[7][8][9][10]and can be carried out by beheading with a sword,[11] or more rarely by firing squad, and sometimes by stoning.[12][13][Emphasis added.]
The 345 reported executions between 2007 and 2010 were all carried out by public beheading.[14] The last reported execution for sorcery took place in August 2014.[15][16] There were no reports of stoning between 2007 and 2010,[14] but between 1981 and 1992 there were four cases of execution by stoning reported.[17]
Crucifixion of the beheaded body is sometimes ordered.[7] For example, in 2009, the Saudi Gazette reported that “An Abha court has sentenced the leader of an armed gang to death and three-day crucifixion (public displaying of the beheaded body) and six other gang members to beheading for their role in jewelry store robberies in Asir.”[18] (This practice resembles gibbeting, in which the entire body is displayed).
In 2003, Muhammad Saad al-Beshi, whom the BBC described as “Saudi Arabia’s leading executioner”, gave a rare interview to Arab News.[5] He described his first execution in 1998: “The criminal was tied and blindfolded. With one stroke of the sword I severed his head. It rolled metres away…People are amazed how fast [the sword] can separate the head from the body.”[5] He also said that before an execution he visits the victim’s family to seek forgiveness for the criminal, which can lead to the criminal’s life being spared.[5] Once an execution goes ahead, his only conversation with the prisoner is to tell him or her to recite the Muslim declaration of belief, the Shahada.[5] “When they get to the execution square, their strength drains away. Then I read the execution order, and at a signal I cut the prisoner’s head off,” he said.[5]
As of 2003, executions have not been announced in advance. They can take place any day of the week, and they often generate large crowds. Photography and video of the executions is also forbidden, although there have been numerous cases of photographed and videoed executions in . . . spite of the law against them.
Europe is different
In Germany, the rape victim most likely will not be stoned to death for the offense of being raped.
Sweden?
Conclusions
“Honor killings” and other Islamic infringements on women’s rights in general are becoming more common in America. It has been estimated that there are twenty-seven honor killings in America each year. That estimate is probably low, because
Honor killings and violence, which typically see men victimize wives and daughters because of behavior that has somehow insulted their faith, are among the most secretive crimes in society, say experts. [Emphasis added.]
“Cases of honor killings and/or violence in the U.S. are often unreported because of the shame it can cause to the victim and the victim’s family,” Farhana Qazi, a former U.S. government analyst and senior fellow at the Center for Advanced Studies on Terrorism, told FoxNews.com. “Also, because victims are often young women, they may feel that reporting the crime to authorities will draw too much attention to the family committing the crime.” [Emphasis added.]
Even cases that appear to be honor killings, such as the Jan. 1, 2008 murder of two Irving, Texas, sisters that landed their father on the FBI’s most wanted list, cannot always be conclusively linked to a religious motivation. Without hard evidence, critics say, ascribing a religious motivation to crimes committed by Muslims demeans Islam. Yet, federal authorities believe they must be able to identify “honor” as a motive for violence and even murder if they are to address a growing cultural problem. [Emphasis added.]
Doesn’t alleging an Islamic motivation for any crime “demean” Islam?
The report, which estimated that 23-27 honor killings per year occur in the U.S., noted that 91 percent of victims in North America are murdered for being “too Westernized,” and in incidents involving daughters 18 years or younger, a father is almost always involved. And for every honor killing, there are many more instances of physical and emotional abuse, all in the name of fundamentalist Islam, say experts. [Emphasis added.]
an aspect of human nature that denies the enormity of any disaster where death is imminent because the mantra of its impossibility was accepted and believed by all. Regarding the Titanic, it was touted as the largest and the safest ship ever built (true at that time) … it is unsinkable (false, nothing man builds is disaster free). When the mantra is believed by all, including the builders … the designers who did not provide adequate life boats … the passengers and crew whose minds denied acceptance of the reality of disaster and peril as incomprehensible. This denial continued even while the disaster was unfolding. They either would not or could not admit or acknowledge the imminence of their peril of floundering in the icy cold sea of the North Atlantic. [Emphasis added.]
It can happen in America, America is already moving in that direction and will arrive there unless we prevent it. Are American feminists working on the problems? Very few, at most.
(The views expressed in this article are mine, and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
Judeo-Christian civilization has nothing in common with, and nothing to gain from, Islamic civilization as it now exists. They have been clashing for centuries. Now, Islamic civilization appears to be winning in much of the European Union and, to a lesser degree, in America.
Can anything be done to slow and then to halt the spread of fundamentalist Islam? Ayan Hirsi Ali hopes there is and that Muslims will do it. I also hope they will, but am quite dubious that it will happen in the foreseeable future. We need to take other steps promptly.
Preliminary disclosure
As I wrote here in 2012, I am an Agnostic and have been for more than half a century. I do not believe that one or more Gods exist, nor do I believe that none exist. I simply do not know and have no way to know. However, Judeo-Christian society has given me what I love most, freedom to think and to speak as I choose. That freedom is now under severe attack and is withering away. Far too few Christians and Jews seem to have noticed or to care.
When I was in tenth grade, my parents and I decided that I would have a better chance of being admitted to and succeeding at a good college if I were to transfer from public high school to a private high school. We researched area private schools and settled upon St. Stephen’s School for Boys, an Episcopalian school. The headmaster was an Episcopalian priest. During my admissions interview, I volunteered that I was an Agnostic. It did not seem to bother him, but he told me that I would be required to attend a daily religious opening ceremony and, during my senior year, a weekly sacred studies class which he would lead. The first did not bother me and I looked forward to the second.
During the morning religious ceremonies, I stood when the other boys stood and sat when they sat. When they sang hymns and recited creeds and bible verses, I did not. Nobody seemed to notice. During the sacred studies class, I voiced my views, the other boys voiced theirs and the Headmaster voiced his. Our discussions were collegial, not contentious.
These experiences have colored my views of Judeo-Christian culture as it has evolved through today: with increasing exceptions, it remains a culture of freedom and kindness. Sometimes, as with outreach to Islamists, it goes too far. Christian outreach to fundamentalist Islam is like bone cells inviting cancer cells in to discuss how they can be friends and get along. In the end, they can’t and won’t. The cancer cells will thrive and the owner of the infested bones will die painfully.
Fundamentalist Islam is a culture of compulsion and hate
Americans should learn far more than we have from the recent experiences of Sweden, Germany, England, France and other European Union countries in welcoming Muslims to Islamise their cultures. I posted a lengthy article on that on December 13th. If you haven’t read it yet, please do so now. It provides very helpful background for an understanding of the clash of Judeo-Christian and Islamic civilizations.
Here is a lengthy video by Walid Shoebat, once an Islamic jihadist and now a Roman Catholic opponent of Islam. Born in “Palestine,” he imbibed the Islamic culture of hate and compulsion as a youth, as did most of his acquaintances. Eventually, he changed from what he was to what he now is.
Here’s are Shoebat’s 2007 comments:
Most of Shoebat’s comments are consistent with my understanding of present-day Islam, which is largely fundamentalist, of “Palestine” and of its leaders. Here are videos of three who lead the “heroes of Palestine:”
Here’s are Ayaan Hirsi Ali’s 2015 comments on the possibility of an Islamic reformation, for which she argues in her recent book Heretic. (I just bought the Kindle version. After I have read it, I may post an article about it.) A former Muslim and now an Athiest, she is far more conciliatory than was Shoebat because she wants to promote change for the better within Islam. In her closing comments, she offers hope that someday Muslims will become as tolerant and peaceful as Christians and Jews. She does not expect that to happen during her life time, or for a long time thereafter. At seventy-four, I certainly don’t expect it during my remaining time on Earth.
Education today in Obama’s America
Obama’s America has become a multicultural, moral-equivalence based society dominated by political correctness. Many — including some nominal Christians and Jews — rail against Christianity and Judaism. Islam, on the other hand, has become a protected species: any suggestion that it is evil is condemned as “Islamophobic.”
At my alma mater, Yale (1959 – 63), freedom of speech and of thought now take back seats to politically correct condemnations of anything that anyone (except Christians and Jews) might find offensive.
I understand that the same sickness is spreading throughout the country. Maybe some fine day we will have an educational system like this:
Efforts to spread multicultural, moral-equivalence and hence Islamic values are not confined to our colleges. According to an article by The Clarion Project,
Controversy over the way public schools are presenting Islam has been making headlines in many school districts around the U.S. and worldwide:
♦ In Tennessee, a bill was introduced to prevent schools from teaching classes on “religious doctrine” before the 10th grade. The bill is in reaction to objections by parents to a three-week curriculum under the topic of world religion for middle-school students that covers the “Five Pillars of Islam” that obligated children to write assignments about Islamic principles of faith, such as “Allah is the only God.” Parents particularly objected because no other religion was taught at the same time and the amount of time spent on Islam was considerably more than that spent on any other religion.
♦ In Maryland, parents objected to the way Islam was taught in the school’s “World History” class, presenting Islam in an historically untrue way and listing all the “benefits” of Islam.
♦ After being threatened with a lawsuit, an Ohio school district agreed to remove a video about Islam from a seventh grade world-history curriculum that was challenged as falling under the category of proselytizing and favoring one religion over another (a violation of the Constitution’s Establishment Clause). The video, titled 30 Days: Muslim and America, features a young Christian man who agrees to totally immerse himself in Islam for a month by living with a Muslim family in Dearborn, Michigan. It was shown to students as part of a course that requires students to “describe achievements by the Islamic civilization and how these achievements were introduced into Western Europe in the time period between 750 BC – 1600AD.”
♦ In Massachusetts, the Wellesley Middle School, another public school was caught in a controversy when a video (see below) of a student trip to the Roxbury megamosque was released. On the trip, students were taught propaganda – among other things, that Muslim women got the vote before women in the West – by the mosque staff. The boys can be seen prostrating themselves to Allah alongside Muslim men. The video was covered extensively on Boston TV and radio.
♦ In Massachusetts, the Newton public school system became enmeshed in a similar controversy about deceptive and anti-Semitic lessons concerning Muslim women being taught to their students. Even though the curriculum was removed, school administrators refused to tell the children the information was inaccurate (as was the case above with the Wellesley Middle School).
Here’s the referenced video of a 2010 high school trip to a mosque in Newton, Massachusetts:
Fethullah Gulen’s movement is just one more manifestation of what the Muslim Brotherhood has called civilization jihad, albeit a particularly sinister one with its large footprint, penetration of our educational system and well-established, sophisticated and successful influence operations. With this new monograph – the [eighth] in the Center for Security Policy’s Civilization Jihad Readers Series, we hope to sound an alarm about this multi-faceted and dangerous Islamic supremacist cult that – despite significant setbacks in its native Turkey – constitutes a true Trojan Horse in our midst. [Emphasis added.]
It must be noted that those setbacks [in Turkey] are being dealt the Gulen cult and its empire by a rival Islamic supremacist movement: the AK Party and government of Turkish President Recep Tayyep Erdogan. Like erstwhile allies in organized criminal racketeering, these two Islamist mafia dons have had a toxic falling-out after they jointly took down the Ataturk legacy of secular governance in Turkey. Welcome as the rolling up of the Gulen empire and the extradition of its cult leader from the United States would be, nothing in this monograph should be seen as an endorsement of the no-less problematic Erdogan regime’s civilization jihadism and its ambitions to restore the Caliphate.
The state of Hesse has become the first in Germany to offer Islamic education in public schools, with religious instruction starting as early as the first grade.
Giving young children religious and moral instruction might sound like a good idea, if not for the content of the newly written Islamic curriculum and the influence of Islamist elements over the recruitment of teachers. [Emphasis added.]
The writing of textbooks is being overseen by the Turkish-Islamic Union for Religious Affairs (DITIB). In an agreement reached between the State of Hesse and DITIB, the organization will play a key role in setting the curriculum, selecting the teachers and monitoring the Islamic religious instruction. The organization is apparently assuming a similar role in several other key German states. [Emphasis added.]
DITIB is the largest Muslim organization in Germany and controls several prominent mosques. The group depends heavily on the Turkish government for its funding, and maintains close ties with Turkish President Recep Tayyip Erdogan’s Islamist party, the AKP.
Our “great ally” Saudi Arabia is also spending lots of money to promote fundamentalist Islam.
[T]he Kingdom funded Western tax exempt Islamic organizations engaged in dawah (proselytization for Islam). Among them were networks of charitable organizations that provide financial aid to prisoners (including non-Muslims to lure them to Islam) in Western jails, lavishly funded academic chairs in Middle East Studies in universities around the world, student-exchange programs and spending many millions of dollars to increase Saudi political influence in the West — even contributing $100 million to coordinate and assist the United Nations international counterterrorism efforts.
. . . .
The public outrage and rejection of Saudi King Salman’s offer to fund 200 new mosques for more than 800,000 new Muslim refugees in Germany, and the Vice Chancellor’s statement: “We have to make clear to the Saudis that the time of looking away is over” point in the right direction. But don’t hold your breath. Germany, the United States and the rest of the West have been turning a blind eye to Saudi funding of thousands of mosques, madrassas and Islamic centers that have propagated radical Islamic ideology for decades and are unlikely to face reality anytime soon. [Emphasis added.]
Far from being limited to a number of elitist leaders and institutions, the Western empowerment of the jihad is the natural outcome of postmodern thinking—the real reason an innately weak Islam can be a source of repeated woes for a militarily and economically superior West. [Emphasis added.]
Remember, the reason people like French President Francois Hollande, U.S. President Barack Hussein Obama, and German Chancellor Angela Merkel are in power—three prominent Western leaders who insist that Islam is innocent of violence and who push for Muslim immigration—is because they embody a worldview that is normative in the West. [Emphasis added.]
In this context, the facilitation of jihadi terror is less a top down imposition and more a grass root product of decades of erroneous, but unquestioned, thinking. (Those who believe America’s problems begin and end with Obama would do well to remember that he did not come to power through a coup but that he was voted in—twice. This indicates that Obama and the majority of voting Americans have a shared, and erroneous, worldview. He may be cynically exploiting this worldview, but that doesn’t change the fact that it’s because this warped worldview is mainstream that he can exploit it in the first place.) [Emphasis added.]
Western empowerment of the jihad is rooted in a number of philosophies that have metastasized into every corner of social life, becoming cornerstones of postmodern epistemology. These include the doctrines of relativism and multiculturalism on the one hand, and anti-Western, anti-Christian sentiment on the other. [Emphasis added.]
Taken together, these cornerstones of postmodern, post-Christian thinking hold that there are no absolute truths and thus all cultures are fundamentally equal and deserving of respect. If any Western person wants to criticize a civilization or religion, then let them look “inwardly” and acknowledge their European Christian heritage as the epitome of intolerance and imperialism. [Emphasis added.]
Add to these a number of sappy and silly ideals—truth can never be uttered because it might “hurt the feelings” of some (excluding white Christians who are free game), and if anything, the West should go out of its way to make up for its supposedly historic “sins” by appeasing Muslims until they “like us”—and you have a sure recipe for disaster, that is, the current state of affairs. [Emphasis added.]
Western people are bombarded with these aforementioned “truths” from the cradle to the grave—from kindergarten to university, from Hollywood to the news rooms, and now even in churches—so that they are unable to accept and act on a simple truism that their ancestors well knew: Islam is an inherently violent and intolerant creed that cannot coexist with non-Islam (except insincerely, in times of weakness). [Emphasis added.]
The essence of all this came out clearly when Obama, in order to rationalize away the inhuman atrocities of the Islamic State, counseled Americans to get off their “high horse” and remember that their Christian ancestors have been guilty of similar if not worse atrocities. That he had to go back almost a thousand years for examples by referencing the crusades and inquisition—both of which have been completely distorted by the warped postmodern worldview, including by portraying imperialist Muslims as victims—did not matter to America’s leader.
Worse, it did not matter to most Americans. The greater lesson was not that Obama whitewashed modern Islamic atrocities by misrepresenting and demonizing Christian history, but that he was merely reaffirming the mainstream narrative that Americans have been indoctrinated into believing. And thus, aside from the usual ephemeral and meaningless grumblings, his words—as with many of his pro-Islamic, anti-Christian comments and policies—passed along without consequence. [Emphasis added.]
Conclusions
Too many of “We the people” demand “safe spaces” (offense-free zones) where rote acceptance of politically correct pablum is cherished rather than contested or even questioned. I doubt that another massively successful effort on the scale of the September 11, 2001 attack by Islamic fundamentalists would awaken many of them. Rather than begin to awaken and see what Islam is, how many would angrily demand to know what America did this time to offend our brothers and sisters of the Religion of Peace, Truth and love?
We once had a great culture and a great nation.
It is now fading and is in danger of being displaced by something far different and evil. What will WE do?
Getting rid of Obama will not be nearly enough, regardless of whether He is a Muslim.
Listen again to Ayan Hirsi Ali’s hopes for the reformation of Islam and think about what we can do to help. Read about Dr. M. Zuhdi Jasser, who wants to make Muslims believe that much of fundamentalist Islam is not Islamic.
Dr. Zuhdi Jasser – a Navy vet and founder of the American Islamic Forum of Democracy – is one of those individuals taking the stand against Islamic organizations that support terrorism and claim to speak for the entire community. From Fox News:
“CAIR is a primary obstacle in the effort of many honest American Muslims who recognize our need to own up and lead long-overdue reforms against the root causes of radicalization: Islamism and its separatism,” said Dr. Zuhdi Jasser, an ex-U.S. Navy officer who founded and heads the American Islamic Forum for Democracy.
and
“CAIR’s information is marketed and packaged so it seems that they speak for all of us, but they don’t speak for me and my group,” said Raheel Raza, president of the Council for Muslims Facing Tomorrow. “CAIR does not and has never represented the majority Muslim voices which are as diverse as Muslims in America.”
‘They don’t speak for me’: New Muslim groups reject CAIR representation http://www.foxnews.com/us/2015/12/18/dont-speak-for-me-new-muslim-groups-reject-cair-representation.html
Dr. Jasser has assembled an alliance known as the “Muslim Reform Movement” consisting of about a dozen moderate Islamic groups in the US, Canada and Europe. This movement rebukes jihad and advocates the separation of “Mosque and state,” among other things. Perhaps the biggest takeaway is that they reject the idea of an “Islamic State” and Sharia Law.
Although political correctness prevents Democrats and many Republicans from admitting it, it is already well established that CAIR has ties to terrorism.
CAIR, which masquerades as America’s largest Muslim civil rights group, is an outpost of international jihadism. It is an enemy propaganda organization whose longstanding ties to the terrorist underworld have been exhaustively documented at DiscoverTheNetworks and elsewhere. CAIR aims to influence America’s domestic and foreign policies. CAIR wants to make America safe for Sharia law by bullying Americans into not questioning Islam, a religion-centered ideology that has been generating a body count for 1,400 years. [Emphasis added.]
Accusing critics of so-called Islamophobia, a term invented by Islamists, is CAIR’s favorite method of silencing critics and opponents. It is part of a dangerous effort to discourage Americans from thinking freely and arriving at their own conclusions about Islam and mainstream the tenets of Islam in our society. The idea is to eventually make it as difficult and uncomfortable as possible to criticize the faith founded by Muhammad in the seventh century after the birth of Christ. [Emphasis added.]
. . . .
CAIR was founded in 1994 by Nihad Awad, Omar Ahmad, and Rafeeq Jaber. The three men, reports DiscoverTheNetworks, “had close ties to the Islamic Association for Palestine (IAP), which was established by senior Hamas operative Mousa Abu Marzook and founded as Hamas’ public relations and recruitment arm in the United States.” CAIR opened an office in the nation’s capital with a $5,000 grant from the Marzook-founded Holy Land Foundation for Relief and Development (HLF), a charity that the Bush administration shuttered in 2001 for collecting money “to support the Hamas terror organization.” CAIR called the action “unjust” and “disturbing.” In 2004 Marzook was indicted on racketeering charges related to his pro-Hamas activities. Ahmad was named as an unindicted co-conspirator in the Holy Land Foundation trial.
Ghassan Elashi, a co-founder of the Texas branch of CAIR, was convicted in 2005 of terrorism-related offenses and sentenced to 80 months in prison. CAIR civil rights director Randall Todd Royer was sentenced to 20 years imprisonment on federal weapons and explosives charges in 2004. Bassem Khafagi, a community affairs director at CAIR, was convicted in 2003 on bank and visa fraud charges and agreed to be deported to Egypt. Rabih Haddad, a fundraiser for CAIR’s chapter in Ann Arbor, Mich., was detained in 2001 after overstaying his tourist visa. Authorities found a firearm and boxes of ammunition in his home. He served 19 months in prison and was deported to Lebanon in 2003. CAIR board member Abdurahman Alamoudi was sentenced to 23 years imprisonment for funneling at least $1 million to al-Qaeda. CAIR was founded in 1994 by Nihad Awad, Omar Ahmad, and Rafeeq Jaber. The three men, reports DiscoverTheNetworks, “had close ties to the Islamic Association for Palestine (IAP), which was established by senior Hamas operative Mousa Abu Marzook and founded as Hamas’ public relations and recruitment arm in the United States.”
CAIR and related Islamist organizations have often participated in White House meetings; Dr. Jasser and his group have been excluded.
[F]or the past seven years, the Obama White House has opened its doors to the entire spectrum of radical Islamist groups, just like CAIR. These groups have rationalized the actions of Islamic terrorist groups that have killed Americans, warned American Muslims against cooperating with law enforcement, smeared genuine Muslim moderates like Zuhdi Jasser and Asra Nomani as traitors and accused anyone who dared to utter the term “radical Islam” as “Islamophobic.” These are the groups that the White House should have marginalized. The fact that Obama legitimized radical Islamist groups will be his real legacy.
Is Dr. Jasser’s version of Islam “fantasy Islam?” Historically and presently, it unfortunately is. It rejects aspects of Islamism with which very many Muslims agree.
But need that remain the case? Christianity has changed since the time of the Inquisition and perhaps Islam — which except technologically remains stuck in the middle ages — can eventually change as well — if and when Islamic nations encourage, rather than prohibit, free speech. I have seen few significant signs of that happening. Egyptian President Sisi — despised by Obama for opposing the Muslim Brotherhood — has tried and is trying. He may not be around much longer because of it.
Jasser’s hopes for the future generally parallel those of Ayan Hirsi Ali, who wants Islam to revert to relatively tolerant and peaceful Mecca Islam and to reject subsequent Medina Islam, the fruit of Mohamed’s greatly changed status in Medina to become a powerful warlord. I see little reason to expect that it will change in that direction even in the distant future, and less that it will do so soon. I hope that I am wrong.
In any event, Muslims will need to do most of the work themselves, and that will require that there be enough of them to do it. If and when that happens, perhaps we can help a little. The most important things that we can do will be to
1. Recognize that fundamentalist Islam is evil and shun rather than accept those who espouse it, such as CAIR and its affiliates and
2. Prevent the further invasion of the United States (it may well be too late for Obama’s America) by Muslims who adhere to fundamentalist Islam. Unfortunately, most of our current crop of Republicans seem quite unlikely even to try.
Islam is terrorizing the world, not because it can, but because the West allows it to.
************************
As someone specializing in Islamic jihadism, one would expect I’d have much to say immediately after jihadi attacks of the sort that recently occurred in San Bernardino, or Paris, or Mali, where a total of about 180 dead. Ironically, I don’t: such attacks are ultimately symptoms of what I do deem worthy of talk, namely, root causes. (What can one add when a symptom of the root cause he has long warned against occurs other than “told you so”?)
So what is the root cause of jihadi attacks? Many think that the ultimate source of the ongoing terrorization of the West is Islam. Yet this notion has one problem: the Muslim world is immensely weak and intrinsically incapable of being a threat. That every Islamic assault on the West is a terrorist attack—and terrorism, as is known, is the weapon of the weak—speaks for itself.
This was not always the case. For approximately one thousand years, the Islamic world was the scourge of the West. Today’s history books may refer to those who terrorized Christian Europe as Arabs, Saracens, Moors, Ottomans, Turks, Mongols, or Tatars[1]—but all were operating under the same banner of jihad that the Islamic State is operating under.
No, today, the ultimate enemy is within. The root cause behind the nonstop Muslim terrorization of the West is found in those who stifle or whitewash all talk and examination of Muslim doctrine and history; who welcome hundreds of thousands of Muslim migrants while knowing that some are jihadi operatives and many are simply “radical”; who work to overthrow secular Arab dictators in the name of “democracy” and “freedom,” only to uncork the jihad suppressed by the autocrats (the Islamic State’s territory consists of lands that were “liberated” in Iraq, Libya, and Syria by the U.S. and its allies).
So are Western leaders and politicians the root cause behind the Islamic terrorization of the West?
Close—but still not there yet.
Far from being limited to a number of elitist leaders and institutions, the Western empowerment of the jihad is the natural outcome of postmodern thinking—the real reason an innately weak Islam can be a source of repeated woes for a militarily and economically superior West.
Remember, the reason people like French President Francois Hollande, U.S. President Barack Hussein Obama, and German Chancellor Angela Merkel are in power—three prominent Western leaders who insist that Islam is innocent of violence and who push for Muslim immigration—is because they embody a worldview that is normative in the West.
In this context, the facilitation of jihadi terror is less a top down imposition and more a grass root product of decades of erroneous, but unquestioned, thinking. (Those who believe America’s problems begin and end with Obama would do well to remember that he did not come to power through a coup but that he was voted in—twice. This indicates that Obama and the majority of voting Americans have a shared, and erroneous, worldview. He may be cynically exploiting this worldview, but that doesn’t change the fact that it’s because this warped worldview is mainstream that he can exploit it in the first place.)
Western empowerment of the jihad is rooted in a number of philosophies that have metastasized into every corner of social life, becoming cornerstones of postmodern epistemology. These include the doctrines of relativism and multiculturalism on the one hand, and anti-Western, anti-Christian sentiment on the other.
Taken together, these cornerstones of postmodern, post-Christian thinking hold that there are no absolute truths and thus all cultures are fundamentally equal and deserving of respect. If any Western person wants to criticize a civilization or religion, then let them look “inwardly” and acknowledge their European Christian heritage as the epitome of intolerance and imperialism.
Add to these a number of sappy and silly ideals—truth can never be uttered because it might “hurt the feelings” of some (excluding white Christians who are free game), and if anything, the West should go out of its way to make up for its supposedly historic “sins” by appeasing Muslims until they “like us”—and you have a sure recipe for disaster, that is, the current state of affairs.
Western people are bombarded with these aforementioned “truths” from the cradle to the grave—from kindergarten to university, from Hollywood to the news rooms, and now even in churches—so that they are unable to accept and act on a simple truism that their ancestors well knew: Islam is an inherently violent and intolerant creed that cannot coexist with non-Islam (except insincerely, in times of weakness).
The essence of all this came out clearly when Obama, in order to rationalize away the inhuman atrocities of the Islamic State, counseled Americans to get off their “high horse” and remember that their Christian ancestors have been guilty of similar if not worse atrocities. That he had to go back almost a thousand years for examples by referencing the crusades and inquisition—both of which have been completely distorted by the warped postmodern worldview, including by portraying imperialist Muslims as victims—did not matter to America’s leader.
Worse, it did not matter to most Americans. The greater lesson was not that Obama whitewashed modern Islamic atrocities by misrepresenting and demonizing Christian history, but that he was merely reaffirming the mainstream narrative that Americans have been indoctrinated into believing. And thus, aside from the usual ephemeral and meaningless grumblings, his words—as with many of his pro-Islamic, anti-Christian comments and policies—passed along without consequence.
As Islam retreated into obscurity, the post-Christian West slowly came into being. Islam didn’t change, but the West did: Muslims still venerate their heritage and religion—which impels them to jihad against the Western “infidel”—whereas the West learned to despise its heritage and religion, causing it to be an unwitting ally of the jihad.
Hence the current situation: the jihad is back in full vigor, while the West—not just its leaders, but much of the populace—facilitates it in varying degrees. Nor is this situation easily remedied. For to accept that Islam is inherently violent and intolerant is to reject a number of cornerstones of postmodern Western thinking that far transcend the question of Islam. In this context, nothing short of an intellectual/cultural revolution—where rational thinking becomes mainstream—will allow the West to confront Islam head on.
But there is some good news. With every Islamic attack, the eyes of more and more Western people are opened to the true nature of Muhammad’s religion. That this is happening despite generations of pro-Islamic indoctrination in the West is a testimony to the growing brazenness of the jihad.
Yet it still remains unclear whether objective thinking will eventually overthrow the current narrative of relativism, anti-Westernism, and asinine emotionalism.
Simply put, celebrating multiculturalism and defeating the jihad is impossible.
However, if such a revolution ever does take place, the Islamic jihad will be easily swept back into the dustbin of history. For the fact remains: Islam is terrorizing the world, not because it can, but because the West allows it to.
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
The recent focus, to the extent that there has been one, has been on Islamist terrorists. Terrorists kill people; fortunately, they themselves often die in the process.
The cancer of Islamisation brings terrorists to western countries. Worse, it also destroys host civilizations from within. Terrorism is not a necessary component of that process and merely keeping terrorists out will not halt it. European supporters of the tumor have caused it to metastasize and thereby to weaken their civilizations. They are working hard to finish the job; if the process is not stopped, it will eventually kill those civilizations.
How about America? Will Europe show the way?
In this short Clarion Project video, a Sunni Muslim woman relates the levels of Muslim support for terror and for changing western law and culture to conform to Islamic (Sharia) law. Many Americans will find the numbers of Muslims involved to be surprisingly high. It’s very well worth watching.
In multiple Muslim nations, overwhelming majorities of Muslims support the death penalty for apostasy or blasphemy. Collectively, this means that hundreds of millions of men and women support capital punishment for the exercise of the basic human rights of freedom of expression and free exercise of religion:
Terrorism vs. the Islamisation Cancer
Few terrorists are needed to kill many people and to frighten more. Preventing the entry of additional Muslims into America would diminish the threat of terror but would not eliminate it: Muslim terrorists are often second or later generation citizens and the Muslim fertility rate is quite high.
Globally, Muslims have the highest fertility rate, an average of 3.1 children per woman – well above replacement level (2.1), the minimum typically needed to maintain a stable population. Christians are second, at 2.7 children per woman. Hindu fertility (2.4) is similar to the global average (2.5). Worldwide, Jewish fertility (2.3 children per woman) also is above replacement level.
To the extent that Muslim males impregnate multiple women, the male Muslim fertility rate is doubtless higher than for females. If each of three wives, made pregnant by the same husband, has three children that’s nine for that one man. Of course, not all Muslim men have three wives and some Muslim wives may use effective methods of birth control.
Compared to much of Europe, the Muslim population of the United States as a whole remains small and Islamisation has only begun. Preventing the entry of additional Muslims can significantly reduce the likelihood that our civilization will succumb to the cancer of Islamisation, but only if the threats are understood and acted upon. Otherwise, the cancer will metastasize, the pace will accelerate and a painful death will ensue.
Europe’s welcome to Muslims
Germany
It has been estimated that Germany’s Muslim population will quadruple within the next five years, rising to approximately twenty million. That estimate presumably takes into account the high Muslim fertility rate. The current population of Germany has been estimated at 82,544,395.
Here’s a video of a Green Party legislator who looks forward to the day when Germans will be a minority in their own cities.
And here are some happy new arrivals, responding to the kindness Europe has shown them.
Germany is already experiencing significant problems brought by its increasing Muslim population. Here are a few examples taken from the linked articles.
Asylum seekers are driving a surge in violent crime in cities and towns across Germany. German authorities, however, are downplaying the lawlessness, apparently to avoid fueling anti-immigration sentiment. [Emphasis added.]
A confidential police report leaked to a German newspaper reveals that a record-breaking 38,000 asylum seekers were accused of committing crimes in the country in 2014. Analysts believe this figure — which works out to more than 100 a day — is only the tip of the iceberg, as many crimes are either not resolved or not reported.
The current spike in crime — including rapes, sexual and physical assaults, stabbings, home invasions, robberies, burglaries and drug trafficking — comes amid a record-breaking influx of refugees from Africa, Asia, the Middle East and the Western Balkans.
According to a classified document obtained by the German newspaper, Bild, the government now estimates that Germany will receive as many as 1.5 million asylum seekers in 2015, including 920,000 in the last quarter of 2015 alone. This figure is nearly double the previous estimate, from August, which was 800,000 for all of 2015. By comparison, Germany received 202,000 asylum seekers in all of 2014.
The document warns that with family reunifications, the actual number of asylum seekers could swell to more than seven million, based on the assumption that individuals whose applications are approved will bring between four and eight additional family members to Germany.
A growing number of women and young girls housed in refugee shelters in Germany are being raped, sexually assaulted and even forced into prostitution by male asylum seekers, according to German social work organizations with first-hand knowledge of the situation.
Many of the rapes are occurring in mixed-gender shelters, where, due to a lack of space, German authorities are forcing thousands of male and female migrants to share the same sleeping areas and restroom facilities.
Conditions for women and girls at some shelters are so perilous that females are being described as “wild game” fighting off Muslim male predators. But many victims, fearing reprisals, are keeping silent, social workers say.
At the same time, growing numbers of German women in towns and cities across the country are being raped by asylum seekers from Africa, Asia and the Middle East. Many of the crimes are being downplayed by German authorities and the national media, apparently to avoid fueling anti-immigration sentiments. [Emphasis added.]
On August 18, a coalition of four social work organizations and women’s rights groups sent a two-page letter to the leaders of the political parties in the regional parliament in Hesse, a state in west-central Germany, warning them of the worsening situation for women and children in the refugee shelters.
[Please see a copy of the letter at the link]
After several blogs (here, here and here) drew attention to the letter, the LandesFrauenRat (LFR) Hessen, a women’s lobbying group that originally uploaded the politically incorrect document to its website, abruptly removed it on September 14, without explanation.
. . . .
Meanwhile, the raping of German women by asylum seekers is becoming commonplace. Following are a few select cases just from 2015:
[Please see the fifteen “select cases” at the link.]
. . . .
Meanwhile, parents are being warned to look after their daughters. Police in the Bavarian town of Mering, where a 16-year-old-girl was raped on September 11, have issued a warning to parents not to allow their children to go outside unaccompanied. They have also advised women not to walk to or from the train station alone because of its proximity to a refugee shelter.
In the Bavarian town of Pocking, administrators of the Wilhelm-Diess-Gymnasium have warned parents not to let their daughters wear revealing clothing in order to avoid “misunderstandings” with the 200 Muslim refugees housed in emergency accommodations in a building next to the school.
Aside from the letter which removed, where are the feminists? Have they no concerns or are they too self-centered or too afraid of being called “racists” or “Islamophobes” to speak?
As Muslim migration is being set to change German, and possibly European, demographics forever, Germany is gearing up for the new challenge — not by integrating and assimilating young Muslims in a free and democratic Western society, but by handing over the religious education of the next generation of German Muslims to Islamist radicals. [Emphasis added.]
Worse yet, German authorities see no problem in doing that. [Emphasis added.]
With Germany predicted to receive 800,000 migrants — mostly Muslims — this year alone, and millions more waiting to cross Europe’s unguarded borders, the Muslim population in Germany is seeing a historic rise from the current figure of nearly 6 million. Several German states including Bavaria, Hesse and North Rhine-Westphalia have introduced Islamic Studies in their public schools. The state of Hesse has become the first in Germany to offer Islamic education in public schools, with religious instruction starting as early as the first grade.
Giving young children religious and moral instruction might sound like a good idea, if not for the content of the newly written Islamic curriculum and the influence of Islamist elements over the recruitment of teachers. [Emphasis added.]
The writing of textbooks is being overseen by the Turkish-Islamic Union for Religious Affairs (DITIB). In an agreement reached between the State of Hesse and DITIB, the organization will play a key role in setting the curriculum, selecting the teachers and monitoring the Islamic religious instruction. The organization is apparently assuming a similar role in several other key German states.
DITIB is the largest Muslim organization in Germany and controls several prominent mosques. The group depends heavily on the Turkish government for its funding, and maintains close ties with Turkish President Recep Tayyip Erdogan’s Islamist party, the AKP. [Emphasis added.]
The newly compiled Islamic curriculum for public schools in Hesse has come under great scrutiny. An independent report conducted by Abdel-Hakim Ourghi, who heads of the Faculty for Islamic Theology and Religious Studiesat the Freiburg University of Education, has sharply criticized the curriculum.
According to an article in Die Welt, Ourghi, a prominent Muslim scholar, has been raising concern about the activities of DITIB and other conservative Muslim organizations operating in Germany. “No one knows exactly what actually happens in Islamic classes in German primary schools,” he says. In his assessment, conservative Islam, the one dominant in Germany, is incapable of thinking critically about its past. [Emphasis added.]
According to Ourghi’s report, the textbooks fail to “confront the problematic verses of Koran.” The report also says that the curriculum fails in its most important purpose — integrating Muslims into the German society — as it fails to reconcile the “Islamic faith of the students with the reality of the western society” they are living in. [Emphasis added.]
Confronted with the damning report, Hesse’s Minister of Education and Culture, Alexander Lorz, dismissed the allegations and called the Hesse’s Islamic education a “success.”
The number of radical Salafists in Germany has more than doubled over the past five years, according to a new estimate by German intelligence officials. [Emphasis added.]
Salafists disguised as aid workers are also canvassing German refugee shelters in search of new recruits from among the nearly one million asylum seekers who have arrived in Germany this year from Africa, Asia and the Middle East.
. . . .
Salafists — who follow what they say was the original Islam practiced in the 7th and 8th centuries — openly state that they want to replace democracy in Germany (and the rest of the world) with an Islamic government based on Sharia law. [Emphasis added]
Muslim radicals have begun enforcing Islamic Sharia law on the streets of Wuppertal, a city in North Rhine-Westphalia, the state with the largest Muslim population in Germany. [Emphasis added.]
In what government officials say is a blatant challenge to the rule of law and the democratic order in Germany, groups of young bearded Islamists — some wearing orange traffic safety vests emblazoned with the words “Sharia Police” — have declared parts of downtown Wuppertal to be a “Sharia Controlled Zone.”
The self-appointed guardians of public morals have been distributing yellow leaflets that explain the Islamist code of conduct in the city’s Sharia zones. They have urged both Muslim and non-Muslim passersby to listen to Salafist sermons and to refrain from alcohol, cigarettes, drugs, gambling, listening to music, pornography or prostitution.
A seven-minute propaganda video in German, entitled “Sharia Police: Coming Soon to Your City,” shows a group of men led by a German convert to Islam, Sven Lau, roaming the streets of Wuppertal at night and pressing wayward youth to embrace radical Islam. In some instances, the men physically attempted to prevent young people from entering bars, casinos and discotheques; those who resisted were pursued and intimidated.
The influx of more than one million asylum seekers from Africa,Asia and the Middle East is placing unprecedented strain on Germany’s healthcare system.
Hospitals, clinics and emergency rooms across Germany are being filled to capacity with migrants suffering maladies of all kinds, and medical personnel, including thousands of volunteers, are increasingly complaining of burnout.
Diseases are also reappearing that have not been seen in Germany for years. German public health officials are now on the lookout for Crimean Congo hemorrhagic fever, diphtheria, Ebola, hepatitis, HIV/AIDS, malaria, measles, meningitis, mumps, polio, scabies, tetanus, tuberculosis, typhus and whooping cough. As refugee shelters fill to overflowing, doctors are also on high alert for mass outbreaks of influenza and Norovirus.
Compounding the challenge, tens of thousands of migrants arriving in Germany — particularly migrant children — have not been immunized, and German doctors are finding that needed vaccines are not readily available due to a lack of supply. Some German parents are panicking that there are not enough vaccines to immunize their own children.
Many migrants are also suffering from a host of traumas and mental illnesses. According to the Chamber of German Psychotherapists (Bundespsychotherapeutenkammer), at least half of all migrants arriving in Germany have psychological problems, including post-traumatic stress disorder and depression, and roughly 40% have contemplated suicide.
German hospitals are also being forced to hire a virtual army of interpreters so that doctors can communicate with asylum seekers, who speak dozens of languages, dialects and variants.
At the same time, German hospitals are increasing security to protect doctors and nurses from violent attacks by migrants who are unhappy with the medical treatment they are receiving. [Emphasis added.]
Muslim asylum seekers are enforcing Islamic Sharia law in German refugee shelters, according to police, who warn that Christians, Kurds and Yazidis in the shelters are being attacked by Muslims with increasing frequency and ferocity. [Emphasis added.]
Muslim migrants from different sects, clans, ethnicities and nationalities are also attacking each other. Violent brawls — sometimes involving hundreds of migrants — are now a daily occurrence.
Police say the shelters, where thousands of migrants are housed together in cramped spaces for months at a time, are seething cauldrons ready to explode. The police are urgently calling for migrants of different faiths to be housed in separate facilities.
Some politicians counter that such segregation would go against Germany’s multicultural values, while others say that separating hundreds of thousands of migrants by religion and nationality would be a logistical impossibility. [Enphasis added.]
As the consequences of unrestrained migration become apparent, the tide of public opinion is turning against the government’s open-door policy. Observers say that German Chancellor Angela Merkel, the so-called most powerful woman in the world, may have met her Waterloo.
Christian migrants in German asylum centres are living under persistent threat, with many fearing for their lives as the hardline Sunni majority within the migrant population attempts to enforce Sharia law in their new host nation. The situation is so bad that Christians claim they live like “prisoners” in Germany, and some have even returned to Middle East. [Emphasis added.]
In the German state of Thuringia, Prime Minister Bodo Ramelow, one of the multiculturalists driving and celebrating the migrant crisis, has been forced to initiate a policy of separating and segregating different cultures as soon as they arrive in Europe.
“In Iran, the Revolutionary Guards have arrested my brother in a house church. I fled the Iranian intelligence, because I thought in Germany I can finally live freely according to my religion,” says Said, a Christian who fled persecution in his native country.
“But I can not openly admit that I am a Christian in my home for asylum seekers. I will be threatened,” he told Germany language paper Die Welt.
This year Germany prepares to absorb a million people in just twelve months – one per cent of its entire population – from numerous, diverse and alien cultures.
“We must rid ourselves of the illusion that all those who arrive here are human rights activists,” says Max Klingberg of the International Society for Human Rights (ISHR), who has worked with refugees for 15 years. “Among the new arrivals is not a small amount of religious intensity, it is at least at the level of the Muslim Brotherhood,” he said.
Said is living in an asylum centre in southern Brandenburg, near the border with Saxony. “They wake me before dawn during Ramadan and say I should eat before the sun comes up. If I refuse, they say I’m a kuffar, an unbeliever. They spit at me… They treat me like an animal. And threaten to kill me.”
“… They are also all Muslims,” he adds.
But be of good cheer. Frau Merkel, a principal architect of Germany’s new wave of multiculturalism, was recently honored by Time Magazine as its person of the year.
In late summer, Merkel’s government threw open Germany’s doors to a pressing throng of refugees and migrants; a total of 1 million asylum seekers are expected in the country by the end of December. It was an audacious act that, in a single motion, threatened both to redeem Europe and endanger it, testing the resilience of an alliance formed to avoid repeating the kind of violence tearing asunder the Middle East by working together. That arrangement had worked well enough that it raised an existential question of its own, now being asked by the richest country in Europe: What does it mean to live well?
Merkel had her answer: “In many regions war and terror prevail. States disintegrate. For many years we have read about this. We have heard about it. We have seen it on TV. But we had not yet sufficiently understood that what happens in Aleppo and Mosul can affect Essen or Stuttgart. We have to face that now.” For her, the refugee decision was a galvanizing moment in a career that was until then defined by caution and avoidance of anything resembling drama. Analysts called it a jarring departure from form. But it may also have been inevitable, given how Angela Merkel feels about walls.
What was not inevitable but merely astounding was that the most generous, openhearted gesture of recent history blossomed from Germany, the country that within living memory (and beyond, as long as there’s a History Channel) blew apart the European continent, and then the world, by taking to gruesome extremes all the forces its Chancellor strives to hold in check: nationalism, nativism, self-righteousness, reversion to arms. No one in Europe has held office longer—or to greater effect—in a world defined by steadily receding barriers. That, after all, is the story of the E.U. and the story of globalization, both terms as colorless as the corridor of a Brussels office building. The worlds Merkel has mastered carry not a hint of the forces that have shaped Europe’s history, the primal sort a child senses, listening to a story, safe in bed. [Emphasis added.]
Once upon a time, there was a safe welfare state called Sweden, where people rarely locked their doors.
Now, this country is a night-watchman state — each man is on his own. When the Minister of Justice, Morgan Johansson, encourages breaking the law, it means opening the gates to anarchy. Mr. and Mrs. Swede have every reason to be worried, with the influx of 190,000 unskilled and unemployed migrants expected this year — equivalent to 2% of Sweden’s current population. The number is as if 6.4 million penniless migrants who did not speak English arrived in U.S. in one year, or 1.3 million in Britain.
And the Swedes are preparing: demand for firearms licenses is increasing; more and more Swedes are joining shooting clubs and starting vigilante groups. After a slight dip in 2014, the number of new gun permits has gone up significantly again this year. According to police statistics, there are 1,901,325 licensed guns, owned by 567,733 people, in Sweden. Add to this an unknown number of illegal weapons. To get a gun permit in Sweden, you need to be at least 18 years old; law-abiding; well-behaved, and have a hunting license or be a member of an approved shooting club. In 2014, 11,000 people got a hunting license: 10% more than the year before. One out of five was a woman.
. . . .
Even before the massive influx of migrants in the fall of 2015, Swedes felt a need to protect themselves — and with good reason. Since the Parliament decided in 1975 that Sweden should be multicultural and not Swedish, crime has exploded. Violent crime has increased by more than 300%, and rapes have increased by an unbelievable 1,472%. [Emphasis added.]
The politicians, however, ignore the people’s fear completely. It is never discussed. Instead, the people who express concern about what kind of country Sweden has become are accused of xenophobia and racism. Most likely, that is the reason more and more people are taking matters into their own hands, and protecting themselves and their families to the best of their ability. [Emphasis added.]
Sweden is fast approaching a complete collapse. More and more municipalities are raising the alarm that if the migrants keep coming at this pace, the government can no longer guarantee normal service to its citizens. In addition, ominous statements from government officials have left Swedes in fear of what tomorrow may bring. If the migrant wave keeps coming, in 10-15 years, Swedes will be a minority in their own country.
The Muslim population of Britain reached 3.4 million in 2014 to become around 5.3% of the overall population of 64 million, according to figures extrapolated from a recent study on the growth of the Muslim population in Europe. In real terms, Britain has the third-largest Muslim population in the European Union, after France and Germany. [Emphasis added.]
Islam and Islam-related issues were omnipresent in Britain during 2014, and can be categorized into four broad themes: 1) Islamic extremism and the security implications of British jihadists in Syria; 2) the continuing spread of Islamic Sharia law in Britain; 3) the sexual exploitation of British children by Muslim gangs; and 4) Muslim integration into British society.
The article linked above next provides “a chronological review of some of the main stories involving the rise of Islam in Britain during 2014.”
Living in a madhouse:
Getting ready for Christmas?
Conclusions
Will Obama’s America be next? That would make Obama’s friends in Iran very happy.
In an article titled Paradigms lost: the U.S. Bruce Thornton remarks that the Europeanization of America must be reversed. We have the tools, but that is not enough. We need to use them.
We have to reject the failed paradigm of Brussels and restore the still vibrant paradigm of Philadelphia. Battered by a century of progressive assaults, the Constitution still gives us the means for turning back the erosion of [its] commitment to ordered liberty and citizen autonomy. The Bill of Rights, a federalism comprising sovereign state governments, a structure of divided and balanced government, and most important the regular federal elections in which we the people have the opportunity to hold our leaders and party accountable––all provide the mechanisms for changing course and initiate a revolution in the original sense of the word, a “rolling back” to the most consequential “paradigm shift” in political history––the Constitution. [Emphasis added.]
Finally, Geert Wilders’ November 15, 2014 address at the Heritage Foundation’s Restoration Weekend – a powerful close to this article.
A sermon delivered by popular Saudi Sheikh Muhammad Salih al-Munajjid clearly demonstrates why Western secular relativists and multi culturalists—who currently dominate media, academia, and politics—are incapable of understanding, much less responding to, the logic of Islamic intolerance.
During his sermon, al-Munajjid said that “some [Muslim] hypocrites” wonder why it is that “we [Muslims] don’t permit them [Western people] to build churches, even though they allow mosques to be built.” The Saudi sheikh responded by saying that any Muslim who thinks this way is “ignorant” and
Wants to equate between right and wrong, between Islam and kufr [non-Islam], monotheism and shirk [polytheism], and gives to each side equal weight, and wants to compare this with that, and he asks: “Why don’t we build them churches like they build us mosques? So we allow them this in return for that?” Do you want another other than Allah to be worshiped? Do you equate between right and wrong? Are Zoroastrian fire temples, Jewish temples, Christian churches, monks’ monasteries, and Buddhist and Hindu temples, equal to you with the houses of Allah and mosques? So you compare this with that? And you equate this with that? Oh! Unbelievable, for he who equates between Islam and kufr [non-Islam], and Allah said: “Whoever desires a religion other than Islam, never will it be accepted from him, and in the Hereafter he will be among the losers” (Koran 3:85). And Prophet Muhamad said: “By Him in whose hand is the life of Muhamad (By Allah) he who amongst the Jews or Christians hears about me, but does not affirm his belief in that which I have been sent, and dies in his state (of disbelief), he shall be of the residents of Hellfire.”
What’s interesting about the sheikh’s zealous diatribe is that, although “intolerant” from a Western perspective, it is, in fact, quite logically consistent and reveals the wide gap between Islamic rationalism and Western fantasy (despite how oxymoronic this dichotomy might sound).
If, as Munajjid points out, a Muslim truly believes that Islam is the only true religion, and that Muhammad is its prophet, why would he allow that which is false (and thus corrupt, cancerous, misleading, etc.) to exist alongside it? Such gestures of “tolerance” would be tantamount to a Muslim who “wants to equate between right and wrong,” as the sheikh correctly deplores.
Indeed, not only does Islam, like traditional Christianity, assert that all other religions are wrong, but under Islamic law, Hindus, and Buddhists are so misguided that they must be warred against until they either accept the “truth,” that is, converting to Islam, or else being executed (Koran 9:5). As for the so-called “people of the book”—Jews and Christians—they may practice their religions, but only after being subdued (Koran 9:29) and barred from building or renovating churches and synagogues and a host of other debilitations that keep their (false) religious practices and symbols (Bibles, crosses, etc.) suppressed and out of sight.
From an Islamic paradigm—where Allah is the true god and Muhammad his final messenger—“intolerance” for other religions is logical and difficult to condemn.
The “altruistic” aspect of Islamic “intolerance” is especially important. If you truly believe that there is only one religion that leads to paradise and averts damnation, is it not altruistic to share it with humanity, rather than hypocritically maintaining that all religions lead to God and truth?
After blasting the concept of interfaith dialogue as beyond futile, since “what is false is false—even if a billion individuals agree to it; and truth is truth—even if only one who has submitted [a Muslim] holds on to it,” the late Osama bin Laden once wrote that “Battle, animosity, and hatred—directed from the Muslim to the infidel—is the foundation of our religion. And we consider this a justice and kindness to them” (The Al Qaeda Reader, pgs. 42-43).
Note the altruistic justification: It is a “justice and kindness” to wage jihad on non-Muslims in the hopes that they convert to Islam. According to this logic, jihadis will always be as the “good guys”—meaning that terrorism, extortion, sex-jihad, etc., will continue to be rationalized away as ugly but necessary means to altruistic ends: the empowerment of, and eventual world conversion to, Islam.
All of this logic is alien to postmodern Western epistemology, which takes for granted that a) there are no objective “truths,” certainly not in the field of theology, and that b) religion’s ultimate purpose is to make this life as peaceful and pleasant as possible (hence why “interfaith dialogue” in the West is not about determining the truth—which doesn’t exist anyway—but finding and highlighting otherwise superficial commonalities between different religions so they can all get along in the now).
The net result of all this? On the one hand, Muslims, who believe in truth—that is, in the teachings of Islam—will continue attacking the “false,” that is, everything and everyone un-Islamic. And no matter how violent, Islamic jihad—terrorism—will always be exonerated in Muslim eyes as fundamentally “altruistic.” On the other hand, Western secularists and multiculturalists, who believe in nothing and deem all cultures and religions equal, will continue to respect Islam and empower Muslims, convinced that terrorism is an un-Islamic aberration destined to go away—that is, they will continue disbelieving their own eyes. Such is the offspring of that unholy union between Islamic logic and Western fallacy.
“Instead of bombing Raqqah, France should be bombing Molenbeek.” — Eric Zemmour, French journalist.
No one, at least outside Belgium, is talking about Molenbeek’s long-time anti-Semitic mayor and the alliance with radical Islamists that secured his power.
The majority of the terrorists who have appeared in Europe in recent times originated from a single neighborhood, six square-kilometers in size — an astounding concentration.
“[T]here are more veiled women here in Molenbeek than in Casablanca.” — Resident interviewed by investigative reporter Gilles Gaetner.
The many shops run by Jews suddenly disappeared in 2008 after harassment and threats by local “youths.” How did Mayor Moureaux react? By accusing Belgian Jews of wanting to deny Muslims the “right to diversity.”
It is supposed to be Israel’s fault when the Arabs of Belgium — and especially those of Molenbeek — have a bad reputation? This type of anti-Semitic resentment is unfortunately not only typical for Moureaux, but for his entire party.
The Molenbeek district of Brussels is considered Europe’s “terrorist factory.” At least three of the perpetrators of the November terrorist attacks in Paris came from there: Ibrahim Abdeslam, Abdelhamid Abaaoud and the remaining fugitive Salah Abdeslam. The list does not stop there. The Viennese daily newspaper “Die Presse” writes:
“Molenbeek already made headlines for the first time in 2001: Abdessatar Dahmane, the murderer of the Afghan war hero and horror of the Taliban, Ahmed Schah Massoud, was also a regular at the Islamic center at 18 Rue du Manchester, known for its radical views; as well as Hassan El Haski, who was presumed behind the attacks in Casablanca (41 dead in 2003) and Madrid (200 victims in 2004). The weapons that were used in the attacks on the French satirical paper “Charlie Hebdo” in January 2015 came from Molenbeek. The French jihadist Mehdi Nemouche, who caused a bloodbath in the Brussels Jewish Museum the previous year, lived here. In August 2015, Ayoub El Khazzani started out from here on his attempt to attack a train from Amsterdam to Paris.”
The two jihadists killed by Belgian police in January, in Verviers, came from Molenbeek. The terrorist Amedy Coulibaly, who attacked the HyperCacher kosher supermarket in Paris, also spent time in Molenbeek.
The majority of the terrorists who have appeared in Europe in recent times originated from a single neighborhood, six square-kilometers in size — an astounding concentration. Belgium is, in relation to the size of its population, the greatest European exporter of fighters for the Islamic State in Iraq and Syria (ISIS). Most of them — at least 48 — come from Molenbeek. “Instead of bombing Raqqah,” says the French journalist Eric Zemmour, “France should be bombing Molenbeek.”
More than half the population of Molenbeek is Muslim; a quarter come from Morocco — such as the Paris attackers. “You know, there are more veiled women here in Molenbeek than in Casablanca,” says a resident interviewed by investigative reporter Gilles Gaetner of the French news portal “Atlantico.” Gaetner does consider that “surely an exaggeration,” but admits: “When one walks the streets of this Brussels district, with its nearly 96,000 residents, one is overcome by a bizarre impression. Not only would you think you were no longer in the Kingdom of Belgium, but an oppressive atmosphere reigns here.”
Foreign reporters are only now discovering Molenbeek. Those who have to live there have been complaining about the conditions there for a long time. The following excerpt is from a report by the Belgian weekly magazine Le Vif L’Express from 2011:
Buildings in danger of collapsing, street corners that are becoming landfills, a parked car rusts away in a parking lot: Urban renewal would be helpful here. “This is a gangster district. Here you get beat up for five Euros,” says Karim. The shopkeeper is not happy. He talks about how he recently chased a teenager with a knife in his hand, who had stolen cigarettes. This scene took place just steps away from the Ribaucourt subway station. “The Rue Piers is not safe at this hour,” says a young woman, who after 6pm either makes sure she is accompanied home, or else takes a taxi. She has been living with friends in an apartment in the district for three years. The apartment is large, and not too expensive. “But I am always vigilant,” she says. Especially when she is wearing a skirt. “Insults, spitting, groping: I have experienced that.” Other residents are moving out. “My house was burglarized twice within one year,” says a witness. “When I go to the supermarket around the corner, I double-lock the door and turn on the alarm.”
Testimonials to a city in fear. Much of the responsibility for this apparently rests with Philippe Moureaux, member of the Socialist Party (Parti Socialiste), who was mayor of Molenbeek from 1992 until 2012. Confronted with the complaints of his citizens, he regularly denied the unsustainable conditions in his town: “It makes me angry when people pick out tiny details and lie about them,” he said in the quoted report. Molenbeek is “not the Bronx;” the problems with criminality only concern a small number of streets, said Moureaux.
Then Moureaux showed his true colors: “Molenbeek is a symbol that certain people want to destroy. But only over my dead body.” Certain people? Does the mayor actually believe in a conspiracy against his district of misery? One does not have to search for long to realize that Moureaux, on whose initiative Belgium passed an “anti-racism law” in 1981, is an anti-Semite — not exactly common even in Belgium. At the same time, he downplays and supports the violence of young Muslims — also against Jews.
Abdelhamid Abaaoud (left), suspected by French authorities of masterminding this month’s terrorist attacks in Paris, is — like many terrorists in Europe — from Molenbeek, Belgium. Philippe Moureaux (right) was mayor of Molenbeek for 20 years, thanks to his alliance with radical Islamists.
There was heavy rioting in 2009 during Ramadan in Molenbeek. Muslim youths set up barricades made of burning tires, set cars ablaze, threw rocks at firefighters who came to put out fires and, equipped with rocks and crowbars, looted stores. According to unconfirmed reports, the police received the following order: “Do not provoke them, do not search them, do not intervene, even if dozens of them come together, do not issue warnings for harassment, not even if they throw rocks at you.”
Jewish shop-owners were also harassed other than at Ramadan. In 2008, the Flemish magazine Dag Allemaalreported on “youths” yelling, “The Jews are our worst enemies,” in the streets of Molenbeek. There used be many stores run by Jews on the Rue du Prado and the Chaussée de Grand in Molenbeek, but in 2008, with the exception of one furniture store, they suddenly disappeared. And nobody seemed bothered by this, especially not Mayor Moureaux.
None of the Jews wanted to speak with the Dag Allemaal reporter, out of fear of reprisals. The one exception was a man whom the paper referred to as “René.” René ran a barbershop for over 30 years in the Chaussée de Gand. Then came a series of acts of violence. It began with graffiti on his shop’s windows: “Sale youpin” (“dirty Jew”) and other anti-Semitic slogans. Later on, six Muslim youths stormed into his shop, destroyed the furnishings and punched René in the face. He called the police. An hour later, the youths returned in order to “punish” him; they broke all the mirrors. For more than 35 years, René had built up a large and loyal customer base, but after this attack, most people were afraid to visit his shop. He had no other choice but to close it.
How did Moureaux react? By accusing Belgian Jews of wanting to deny Muslims the “right to diversity.” That is what he said in 2008, in the weekly paper Le Vif L’Express. It was a report with the title: “Enquête Moureaux, Shérif de Molenbeek, drogué du pouvoir – Son islamo-municipalisme” (“The Moureaux Investigation: Sheriff of Molenbeek, addicted to power — His Islamo-municipalism”). That he was “addicted to power” (“drogué du pouvoir”) were his own words. The paper described him as a “soaring intellectual, university professor and brilliant minister, who resides in the beautiful Uccle district.”
But back to Moureaux’s Jews: At 20 years old, Moureaux was a Marxist, he said, and never accepted anybody’s right to diversity; but he “evolved”: “What changed my mind were talks with the representatives of the Jewish community. It saddens me today to see how they deny the Muslims the right to diversity.”
This “right to diversity” was not granted to citizens by Moureaux during Ramadan. In a press release with the title, “Ramadan regulations for everyone,” Moureaux appealed to citizens in August 2011 to stop driving into the center of Molenbeek in the afternoon during the month of Ramadan, because Muslims are doing their shopping there.
In January 2015, after the massacre of the staff of the satirical magazine Charlie Hebdo and the murder of four Jews in Paris’s HyperCacher supermarket, the now-retired mayor gave an interview to Maghreb TV, a channel broadcast via the internet, the target audience for which is North Africans in Belgium. After he made an appeal not to hold all Muslims responsible for the actions of a few terrorists, it got wild:
“Many have an interest in dividing us. … Unfortunately, these people can be found everywhere. There is a contagion of the problems of the Middle East, in the Near East, the Israeli-Palestinian problem, which leads to some having an interest in provoking local disagreements, like a reflex to what happens over there. … It will be said that it is coming from both sides. But it is obvious that they are trying to create hatred for Arabs here in the West, in order to justify the policies of the state of Israel, policies that appear unacceptable to me.”
It is supposed to be Israel’s fault when the Arabs of Belgium — and especially those of Molenbeek — have a bad reputation? This type of anti-Semitic resentment is unfortunately not only typical for Moureaux, but for his entire party. In March 2013, the Socialists of Molenbeek issued an invitation to an event titled: “What if we freely and calmly spoke about Zionism?” On the invitation flyer was an anti-Semitic caricature, drawn in the style of Der Stürmer, by the Arabic neo-Nazi “Zéon.” After loud protests, the Socialists cancelled the event — on the grounds that the aspired-to “calm” discussion was unfortunately no longer possible.
Many examples can be listed to show what an anti-Semitic environment prevails in Molenbeek. In the official town magazine, “Molenbeek Info,” one can find a text in which the Stalinist Party of Work calls for a celebration in honor of Dr. Hanne Bosselaers, who had just returned from Gaza: “Everybody come!” In Molenbeek, you need to know, there is a hospital run by Stalinists under the name “Medicine for the People” (“Medécine pour le peuple”), which in 2013 initiated a “partnership” with Al-Quds Hospital in Gaza. Consequently, Bosselaers had a lot to talk about. For example: “The Palestinians want us to boycott Israel.”
And what did Dr. Bosselaers have to say about Hamas?
“Behind the attempt of some of our politicians to cast the Palestinian resistance organization in a negative light lies a political goal. Certain circles keep pointing out the “Islamic character” of Hamas, in the hope of keeping the population from forming solidarity with the Palestinians…. The Palestinian resistance is much greater than Hamas, and it is completely up to the Palestinians to decide which form of resistance they choose against their oppressors.”
Welcome to Molenbeek. The jurist Etienne Dujardin recently wrote in the news portal Levif.be that the conditions in Islamist terror districts such as Molenbeek, Verviers or Saint Denis also had something to do with the deliberate efforts of some politicians, who find welcome campaign workers in radical Islamic circles:
“[p]arties have been practicing a form of cronyism based on elections; they all used the same radical mosques as mouthpieces for their election campaigns. Some saw them as a massive pool of easily available votes.”
And that is how it seems Mayor Moureaux observed that he could personally profit from the transformation of Molenbeek into a bastion of jihad. As he himself lives in a wealthy district, he was able to reject with great arrogance citizens who complained about excessive crime. He won elections by catering to radical Islam. Once again, the rule is confirmed: If someone agitates against Israel, it is always a symptom of other serious character flaws in that person. Behind the anti-Israel agitation of Moureaux lay a corrupt mayor, who only cared for his office and his income; who, as he himself said, was “addicted to power.” That his town was transforming into a hell of criminality, anti-Semitism and Sharia, he either did not care about or actually welcomed. Those who fled from Molenbeek could no longer participate; and those who moved there liked what Moureaux was doing: encouraging Islamization and agitating against Israel and Jews. This is how Molenbeek became, during the term in office of just one man, what it is today.
Originally published in German in slightly different form by Audiatur Online.
Stockholm opened what is believed to be the world’s first rape clinic for men. More and more men are being subjected to homosexual rape in multicultural Sweden. 370 sex crimes against boys and men were registered in 2014, although the actual number of incidents is thought to be significantly higher.
Sweden’s strategy seems to be to keep the borders open and then redistribute the asylum seekers to EU countries that have an immigration policy completely different from Sweden’s open borders and generous welfare benefits. Whether other EU countries want to relieve Sweden’s burden remains to be seen.
Police documents show that 70% asylum seekers whose applications are rejected ignore the decision and stay illegally in Sweden.
The councilman argued that one should be able to talk about everything, so long as it is true. Two days later, he was forced to apologize and stress that he is not a racist.
Swedish authorities care more about the murderer’s future in his native Eritrea than they do about the risk that he will kill more Swedes.
Weapons smugglers have figured out a way to drive through customs checkpoints without being pulled over. The customs officers have orders never to stop cars with more passengers than there are customs officers present, according to the Lokaltidningen weekly newspaper.
The young men raped the girl, beat her and half-strangled her. The men, because they were believed to be under 18, were sentenced to juvenile detention. In six to nine months, they will be cruising Stockholm by night again.
On October 6, the radio program P4 Halland reported that an imam in Halmstad called homosexuality a “virus.” In a video posted on his mosque’s YouTube channel, the imam talked about raising children. He said that parents need to make sure their children have good immune systems, as there are many viruses floating around in society — one of them being homosexuality. The lecture was held in association with the Sobriety Movement’s Educational Activities (Nykterhetsrörelsens bildningsverksamhet). Its members immediately terminated their collaboration with the mosque.
Commenting in the Swedish media on the commotion that erupted after the imam’s statement, Mohamed Omar, an author and social commentator, wrote that this view of homosexuality is the rule rather than the exception in Swedish mosques: “As a Muslim, I have had the opportunity to visit mosques all over Sweden. Homophobia is the norm everywhere. I have heard far worse things than ‘homosexuality is a virus.’ In no mosque, I repeat nowhere, have I encountered teachings of tolerance for homosexuality.”
The imam’s statement was reported to the police, on suspicion of violating hate speech laws, but the investigation was immediately dropped. According to the prosecutor, the main purpose of the lecture was to talk about parenting, not to incite hatred against homosexuals.
October 7: TV4’s popular investigative journalism TV program, Cold Facts (Kalla Fakta), revealed that public health centers in areas with high immigrant populations perform so-called “virginity tests” on young girls. The practice was exposed when three young women of Middle Eastern descent were equipped with hidden cameras and sent undercover to three health centers. Another person, posing as the girls’ aunt, insisted on “virginity tests.” The doctors (several of whom were immigrants) ignored the loud protests from the girls, and examined them against their will. The doctors also offered, for a cash bribe, to issue “virginity certificates” for the girls.
October 12: Amid the snowballing “asylum anarchy” in Sweden, the government decided it was an appropriate time to hold something reminiscent of a revival meeting in Stockholm, under the slogan “Sweden Together.” Ingrid Lomfors, the new director of The Living History Forum, a Swedish public authority, opened the meeting by declaring that there is no such thing as Swedish culture — even though music from the Swedish historical musical Kristina from Duvemåla, written by ABBA members Björn Ulveaus and Benny Andersson, had been played moments before. As public reactions to Lomfors’s assertions were negative, even in the mainstream media, the next day she corrected herself, saying that what she meant was that there is no “unchanged” Swedish culture. Hanif Bali, a conservative Member of Parliament of Iranian descent, was one of many who protested loudly against Lomfors’s statement:
“To say that we should integrate people, even though there is nothing Swedish to integrate them into, I react very strongly against that. The Swedish culture is unique. Saying that there is nothing inherently Swedish just makes it all the more difficult for the people who have come here to become part of society.”
October 13: Three men were arrested as suspects in an August 24 hand grenade attack against police in the Stockholm suburb of Tumba. The hand grenade exploded a few feet from a police van, and the vehicle was riddled with over a hundred pieces of shrapnel. According to the police, it was just a fluke that no one was seriously injured or killed. The police also suspect there is a close connection between the Tumba attack and the armed robbery of a supermarket in Stockholm on October 12. A few days later, one of the three suspects, an 18-year-old man, was remanded on suspicion of armed robbery, aggravated larceny and attempted murder. The other two were released, but remain under suspicion.
A police van is riddled with shrapnel (left) from a hand grenade attack in Stockholm on August 24. The four policemen in the vehicle at the time could have been killed if the van had not been armored. At right, the Malmö police bomb squad disarms a hand grenade found in Landskrona, on September 22.
August 25: Local politicians in small southern county of Örkelljunga (population 10,000) wrote a desperate letter to the government; its signatories begged for help in solving the problems brought by the wave of asylum seekers. The Immigration Service has opened housing in Örkelljunga for about 250 asylum seekers in apartments, a former motel, and a number of private family residences — including housing for unaccompanied refugee children. An additional 100 units may open up in the Åsljungagården Hotel.
The local politicians wrote in their letter that crime rates have risen and that the police have been called on a number of occasions. Rape, assault, battery and shoplifting are mentioned, as is the temporary closing of the Centrumhuset youth center. At the largest housing facility, an old motel, there are 90 adults and children. The mix of various ethnic groups is said to have led to riots, threats and hunger strikes. The letter states:
“The situation affects everyone who lives and stays in our little county. The climate has grown tougher; many people feel scared and unsafe and with that comes the risk of increased xenophobia, antagonism and exclusion.”
The county swiftly received criticism from the mainstream media, and August 27 the Immigration Service let it be known that they have no intention of helping Örkelljunga. Immigration Service Press Officer Fredrik Bengtsson, quoted in the daily Helsingborgs Dagblad, was especially angry about the county’s criticism concerning different groups being placed together:
“If one thinks along the lines of placing asylum seekers any other way, you’re on a slippery slope. Separate housing for Christians and Muslims is not something we have in society. We have freedom of religion, and that applies to housing as well. You have to stop for a moment and think about it, because that’s not how we do things in society.”
August 26: Swedes heard the news that politicians in the nation’s three largest cities want to offer courses in “self-care and sexual matters” to gypsy women beggars. Stockholm, Gothenburg and Malmö are applying for 8.7 million kronor (just over $1 million USD) from the European Social Fund, for the project, and hope to reach 250 women. Twice a week they will attend class and get food, free health checkups and free hygiene- and sanitary articles and condoms. They will also receive compensation for “loss of work income.” Local politicians from opposition parties in Stockholm criticized the project strongly.
August 28: “Afrikas Horn,” an immigrants’ organization, reports another “Swedish” ISIS-warrior killed in battle. The man was in his thirties and originally from Somalia, but lived in the immigrant-heavy area of Vivalla in Örebro. The man was apparently one of three who have repeatedly traveled to join ISIS, but were twice intercepted in Turkey and sent back to Sweden. The man is the fourth resident of Örebro who has died as an ISIS terrorist. The chairman of Afrikas Horn tells the local paper Nerikes Allehanda that “the family is in mourning.”
August 28: Ali Khoddami, once an asylum seeker to Sweden, was sentenced to prison for defrauding an elderly woman. Khoddami worked in home care services and tricked Inga Lill, a 90-year-old woman suffering from dementia, out of millions of kronor. By pretending to be the woman’s friend, Khoddami was able to take over her bank accounts and move into her house, along with his family. He used her savings of two million kronor (about $240,000 USD) for luxury items, as well as several cars. Khoddami also managed to persuade Lill to sign over her house — her childhood home built by her father — to him. The house is apparently worth five million kronor ($590,000 USD). It was only after Khoddami put Lill, who has no living relatives, in a nursing home that the fraud was uncovered. The District Court sentenced Khoddami to 2.5 years in prison and fined him 7 million kronor ($830,000) plus interest and damages.
August 28: There were reports that people-smugglers have, over a short period of time, dumped 100 asylum seekers in the Gothenburg area. Pernilla Wallin, unit manager of the application unit at the Immigration Service for the Western Region, told Swedish Public Television that she never thought the situation would escalate like this and that the circumstances are “exceptional.” The Immigration Service is now desperately looking for “external contractors who want to bid on temporary housing for asylum seekers.”
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