Archive for the ‘Media and Islam’ category

PU**YGATE: Horrors! Trump Caught in Guy Talk!

October 8, 2016

PU**YGATE: Horrors! Trump Caught in Guy Talk! Dan Miller’s Blog, October 8, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors.– DM)

The left apparently believes that the Trump campaign must end in disgrace because, in 2005, Trump was recorded (apparently surreptitiously) bragging in a private conversation with George H.W. Bush’s nephew, Billy Bush, about how he tried (but failed) to get a Hollywood starlet to have sex with him. For shame! Wait a minute. That’s “guy talk” and most healthy males occasionally engage in it when not in mixed company. Methinks I smell a bit of hypocrisy.

“Girl talk?” I don’t know. Do they discuss how sexy voting should be?

Juanita Broaddrick, one of Bill Clinton’s “alleged” rape victims, had this to say about Trump’s words:

“How many times must it be said,” she tweeted Saturday morning.

“Actions speak louder than words. (Donald Trump) said bad things! (Hillary Clinton) threatened me after (Bill Clinton) raped me.”

Broaddrick’s dose of perspective comes as the mainstream media has been silent and uninterested in the ongoing accusations against Bill Clinton and Hillary’s attempts to silence his accusers.

But in the last 24 hours, they’ve reported ad nauseam about Trump’s 2005 locker room talk caught on a hot mic.

clinton-babes-copy

I agree with this statement in an article at Kingsjester’s Blog:

This has to be one of the biggest exercises in hypocrisy that I have ever seen.

Modern American Liberals are the same ones who brought us a crucifix in a jar of urine and a painting of Christ with elephant dung smeared all over it, applauding them both as avant-garde art and the “artists” who created those vile exhibits as “artistic geniuses”.

The same followers of the political philosophy who have been supporters  of relative morality and situational ethics, are now acting so grossly offended by an 11-year-old video of Donald J.Trump engaging in a private conversation with a friend, in which he used a word that can be heard in every men’s and boys’ locker room across this nation, that they are curled up in their safe spaces, clutching their pearls and their blankie, sucking their thumbs, and crying out for their Mommy to “make the bad man stop”. [Emphasis added.]

The overwhelming hypocrisy of it all is that they want Americans to be so reviled by Donald Trump’s use of that word that they overlook the documented fact that Bill Clinton is a Serial Adulterer and that Hillary Clinton swears like a drunken sailor and has admitted in documents released by Julian Assange yesterday that she is “far removed from the troubles of Middle Class Americans”. [Emphasis added.]

I stole this cartoon from that article, and it fits:

bus-to-wh-600-li

I also agree with this article at Canada Free Press titled Liberals are Prudes — Who Knew?

oneill100816

Recently much ado has been made of some crude comments that Donald Trump made some years back.  Media mavens are all aflutter with outraged disgust.  I do not know what convent these shocked sisters came from, but I have heard similar male braggadocio my entire adult life.  Perhaps they need to get out more. [Emphasis added.]

Apparently many of the pundits we watch on TV have been closet Puritans all this time – who knew?  Many of them are the same ones that informed us that displaying Christ crucified in a jar of human urine is art; that murdering fetuses in order to harvest their organs is not obscene, and who insist that our children be taught the ins and outs of fornication at younger and younger ages (pun noted)—so one can be forgiven for being somewhat surprised by their air of affronted prudery.  Poor dears, one does wish them a speedy recovery – hand out the smelling salts please.

So Donald Trump has feet of clay—guess what?  I like him that way! I am so sick of polished, slick talking, glad-handing, backstabbing, dishonest corrupt politicians that I could scream.  I’ll take the real deal—I’ll take Trump with his rough edges and sharp elbows, warts and all, over any of the oh-so-refined thoroughly corrupt bought-and-paid-for globalists being shoved down our throats.  Now they are disgusting.

Trump’s “nasty” talk was hardly unique. Here are some audio cuts of former presidents, and even the current president for whom Ms. Dunham thought voting for would be sexy, being “nasty:”

In one of his many addresses to his troops during World War II, General George Patton commented that “a man who won’t f**k won’t fight.” The quote is from a 2011 Washington Post article titled “No sex, please. We’re soldiers.” That address, like many of General Patton’s others, was well laced with profanity; it helped to motivate the troops and they loved it. Would today’s “metrosexuals?” They would not likely admit it even if they did.

Patton’s grim expression did not change. “There are four hundred neatly marked graves somewhere in Sicily”, he roared into the microphone, “All because one man went to sleep on the job”. He paused and the men grew silent. “But they are German graves, because we caught the bastard asleep before they did”. The General clutched the microphone tightly, his jaw out-thrust, and he continued, “An Army is a team. It lives, sleeps, eats, and fights as a team. This individual heroic stuff is pure horse shit. The bilious bastards who write that kind of stuff for the Saturday Evening Post don’t know any more about real fighting under fire than they know about fucking!”

The men slapped their legs and rolled in glee. This was Patton as the men had imagined him to be, and in rare form, too. He hadn’t let them down. He was all that he was cracked up to be, and more. He had IT!

“We have the finest food, the finest equipment, the best spirit, and the best men in the world”, Patton bellowed. He lowered his head and shook it pensively. Suddenly he snapped erect, faced the men belligerently and thundered, “Why, by God, I actually pity those poor sons-of-bitches we’re going up against. By God, I do”. The men clapped and howled delightedly. There would be many a barracks tale about the “Old Man’s” choice phrases. They would become part and parcel of Third Army’s history and they would become the bible of their slang.

. . . .

He could, when necessary, open up with both barrels and let forth such blue-flamed phrases that they seemed almost eloquent in their delivery. When asked by his nephew about his profanity, Patton remarked, “When I want my men to remember something important, to really make it stick, I give it to them double dirty. It may not sound nice to some bunch of little old ladies at an afternoon tea party, but it helps my soldiers to remember. You can’t run an army without profanity; and it has to be eloquent profanity. An army without profanity couldn’t fight its way out of a piss-soaked paper bag.” [Emphasis added.]

I remember that many years ago (1959 or 1960) when I was in ROTC at Yale — then an all-male college — an instructor (an Army captain) mentioned that he hadn’t seen one of the cadets with his date much over the weekend. The cadet responded, “even the best ***** gets moldy.” We all laughed.

From the Washington Post article linked above,

As late as the 1980s, officers’ clubs on military bases in the United States and abroad regularly featured performances by strippers. “I think we used to call them exotic dancers,” Scales recalled.

Some things have changed in our current enlightened age. Obama is gung-ho for diversity in the military and wants as many women and “others” as possible in combat branches. While the left still praises “art” such as “a crucifix in a jar of urine and a painting of Christ with elephant dung smeared all over it,” it finds guy talk and cartoons depicting Mohammad disgusting.

Paul Ryan was apparently “sickened” by Trump’s remarks.

He decried Trump’s newly revealed comments in stark terms.

“I am sickened by what I heard today,” Ryan said. “Women are to be championed and revered, not objectified. I hope Mr. Trump treats this situation with the seriousness it deserves and works to demonstrate to the country that he has greater respect for women than this clip suggests.”

Congressman Ryan must be “sickened” quite easily, but then perhaps there was never any guy talk in his presence, lest he “sicken.” Assuming that many others also are unaware that men engage in guy talk when women are absent and find Trump’s insulting comments outrageous, perhaps they should keep in mind that he is an equal opportunity insulter. Although he does not likely engage in guy talk with women and does not have sex with men, otherwise he treats men and women the same.

Leftists insist that we be politically correct and say nothing that they find offensive  — No cartoons depicting Mohammad, no disparaging references to Sharia law, Islamist persecution of non-Muslims, sex slaves and even Muslim females, no “racist” comments that “Black Lives Matter” is racist, and no opposition to uncontrolled, unvetted immigration and resettlement of refugees from Islamic areas where Sharia law and Islamist violence are endemic. And, of course, there must be no mention of Hillary’s many lies, her corruption, the Clinton Foundation, or her foul treatment of Bill’s bimbos. That would be “sexist” or something. Boo hoo.

Salman Rushdie Reveals the Power of Today’s Islamism

September 9, 2016

Salman Rushdie Reveals the Power of Today’s Islamism, Counter JihadBruce Cornibe, September 8, 2016

Author Salman Rushdie, of the controversial novel The Satanic Verses, has spent a large stint underground being protected by the British government.  This is because he allegedly blasphemed Islam’s prophet  Muhammad. Rushdie, whose life has been greatly affected by Sharia inspired laws, is speaking out against the politically correct climate of our time, The Washington Times reports:

“Today, I would be accused of Islamophobia and racism. People would say I had attacked a cultural minority,” the writer [said].  He cited as an example of the change the handling of Charlie Hebdo, where an often scabrous satirical newspaper was threatened for years by Islamists and eventually numerous employees there were killed in a terrorist attack.

“Instead of responding to attacks against freedom of expression, voices were raised to decry blasphemy and to propose compromise with terrorism. There is no blasphemy in a democracy,” Mr. Rushdie said.

In the interview, the writer decried the reluctance of Western governments to use the words “Muslim” or “Islam,” preferring instead to attribute terrorist attacks to “unbalanced” people or to a generic thing like “radicalism” or “extremism,” even when the attackers themselves say Islam is their motive.

The ‘Islamophobia’ narrative that seeks to silence any kind of criticism of Islam is in fact a type of anti-blasphemy tactic used by Islamists. Quran 33:57 states, “Indeed, those who abuse Allah and His Messenger – Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.” The worst part is that prominent institutions and figures are pushing this narrative. The University of California, Berkeley’s Center for Race & Gender (CRG), has even released an “Islamophobia Reporting App” for one’s cell phone. The same CRG, whose definition of ‘Islamophobia’ includes, “a perceived or real Muslim threat[.]” Also, one can speculate that London’s new Islamic mayor, Sadiq Khan, is going to try and target critics of Islamic doctrine in his effort to police “online hate crimes[.]”

Rushdie also makes good points about the dangerous atmosphere caused by Islamists leading up to the Charlie Hebdo attack in January 2015, and the failure of many Western leaders to call out Islamic terrorism by name. The Obama Administration’s response, or lack thereof, after the attack is pretty telling of its hesitancy to confront Islamic terrorism – the U.S. President and top-ranking U.S. officials didn’t join the Hebdo rally in Paris. Whether President Obama approves of the provocative magazine or not, he needs to still stand in solidarity against terrorism and the shedding of innocent blood.

This hyper-sensitivity against offending Islam not only shows religious favoritism to a particular group in society but also enables the Islamists and jihadists to advance their Sharia agenda. If the Salman Rushdie case and others like Charlie Hebdo do not awaken the West to action, then we can continue to watch our Western civilization and its liberties slowly vanish.

Hugh Fitzgerald: Those Danish Right-Wing “Racists,” Their “Harsh” Demands and “Hate” Speech

September 8, 2016

Hugh Fitzgerald: Those Danish Right-Wing “Racists,” Their “Harsh” Demands and “Hate” Speech, Jihad Watch

denmark-migrant-and-native

The other day the New York Times published a story about how Danes are souring on Muslim immigrants, and how some feel guilty about it:

Johnny Christensen, a stout and silver-whiskered retired bank employee, always thought of himself as sympathetic to people fleeing war and welcoming to immigrants. But after more than 36,000 mostly Muslim asylum seekers poured into Denmark over the past two years, Mr. Christensen, 65, said, “I’ve become a racist.”

He believes these new migrants are draining Denmark’s cherished social-welfare system but failing to adapt to its customs. “Just kick them out,” he said, unleashing a mighty kick at an imaginary target on a suburban sidewalk. “These Muslims want to keep their own culture, but we have our own rules here and everyone must follow them.”

When Christensen says “I’ve become a racist,” he has internalized the false charge made by Muslims, and their willing collaborators, that those who are sensibly anxious about Islam are “racists.” Since that scare-word automatically consigns one to the outer darkness, when even perfectly intelligent people with perfectly reasonable grievances turn that word on themselves, it is clear that something is amiss. Mr. Christensen needs to be unapologetic for his views, and he should start by watching his language: Islam is not a race, antipathy to Muslims does not constitute “racism.” Leave that word alone.

If Mr. Christensen wishes to feel guilty, he ought to feel guilty only about what future generations of Danes will inherit: a country which, because of the numbers of Muslims allowed in during Mr. Christensen’s time, will be far more unpleasant, expensive, and physically dangerous for native Danes than it might otherwise have been.

As the Times story notes, “Denmark, a small and orderly nation with a progressive self-image, is built on a social covenant: In return for some of the world’s highest wages and benefits, people are expected to work hard and pay into the system. Newcomers must quickly learn Danish — and adapt to norms like keeping tidy gardens and riding bicycles.”

But just look at how the Times reporter then slants the story at every point: “The center-right government has backed harsh measures targeting migrants, hate speech has spiked, and the anti-immigrant Danish People’s Party is now the second largest in Parliament.”

“Harsh measures targeting migrants,” “hate speech has spiked,” “anti-immigrant party.” It all sounds so terrible, until you ask a few questions.

What “harsh measures” are these? Apparently the “harshest” measure, passed in January, empowers the Danish authorities to confiscate valuables from new arrivals, both Muslim and non-Muslim, to offset the cost of settling them. It has seldom been enforced, and does not apply to the first $1,500 a migrant possesses.

Why exactly is this considered “harsh”? Should migrants not be expected to contribute, when they are capable of doing so? After all, they arrived uninvited, are immediately the recipients of a cornucopia of expensive benefits, and these benefits now flowing to them were paid for by generations of Danish taxpayers, who thought they were providing for poorer members of their own, that is Danish, society.

Is it “harsh” to require immigrants to pass exams in Danish? At present, only 72%, or a little more than 2/3, manage to learn even elementary Danish. Is it “harsh” to make immigrants take a citizenship exam, requiring them have studied the laws and mores of the Danes, given that they have the great good fortune to have been admitted to this peaceful pleasant land? Is it wrong to require immigrants to study the history of Denmark, since they have decided they’ve come to Denmark to stay? If the goal is to integrate these foreigners, the free courses and tests required will only further that goal.

And why are these putatively “harsh” measures described as “targeting immigrants,” rather than, in less loaded words, described simply as “applying to immigrants”? Since these are measures to further the successful integration of immigrants, of course they apply only to — but do not “target,” which has a distinctly menacing ring — immigrants. As to the casual assertion that “hate speech has spiked,” where is the evidence for this? Since not a single example of such “hate speech” appears in the entire Times piece, the reader must simply take it on faith that Danes – again labelled as “right-wing” – have been guilty of “hate speech.”

Let’s try to figure out what the reporter had in mind as conceivable “hate speech.” Suppose a member of the Danish People’s Party points out that Muslim Somalis in Denmark commit ten times as many crimes per capita as native Danes. That is a statement of fact, not “hate speech.” Or suppose a member of the Danish People’s Party notes that Muslim immigrants receive a much larger benefits package, and for a longer period, given their high unemployment, as compared to what non-Muslim immigrants and native Danes receive. Would that be “hate speech,” or simply a statement of fact?

“There is new tension between Danes still opening their arms and a resurgent right wing that seeks to ban all Muslims and shut Denmark off from Europe.”

So the reporter sees a Morality Play with two kinds of Danes: the Good Danes, “still opening their arms,” and the Bad Danes, “a resurgent right wing that seeks to ban all Muslims.” But even the Good Danes did not invite the Muslims in, and never quite were “opening their arms.” And even if the Bad Danes want to end Muslim immigration, none have as yet called for removing all of the Muslims already in Denmark. Not quite a Morality Play.

The Times reporter continues:

There is tension, too, over whether the backlash is really about a strain on Denmark’s generous public benefits or a rising terrorist threat — or whether a longstanding but latent racial hostility is being unearthed.

First, what does it mean to write “there is tension” over whether the “backlash” is about “a strain on generous public benefits” OR “a rising terrorist threat”? “Tension” over trying to apportion blame for the anxiety Muslims have caused? Why can’t there be anxiety among Danes about both the cost to their welfare system of Muslim migrants, and about the threat of Islamic terrorism to their very lives? Why can’t there be more than one reason for growing antipathy to Muslim migrants in Denmark?

And then there is that other proffered reason, which Muslims and their apologists find much to their liking: Could anxiety about the effect of Muslim migrants on Danish society reveal “a longstanding but latent racial hostility”? Just think, this “racial hostility” has been so longstanding but so very latent that no one noticed it, and strange to say, now that the Danes have revealed themselves as “racists,” their “racism” apparently doesn’t apply to all black people, for black African Christians in Denmark have rarely had any troubles, while, strange to say, even white Muslims (as from Syria) have engendered antipathy. So this hostility must have to do not with race but with Islam. The Danes are not revealing “racial hostility,” but well-grounded fears about Islam and the behavior of Muslims. Those who talk about a “latent racial hostility” in this famously tolerant country are deliberately trying to make the Danes feel guilty about their well-justified fears, and to deflect attention away from Islam

The Times reporter does concede that “perhaps the leading — and most substantive — concern is that the migrants are an economic drain. In 2014, 48 percent of immigrants from non-Western countries ages 16 to 64 were employed, compared with 74 percent of native Danes.” There then follows the sensible comments of immigration officials about the need to avoid “parallel societies,” and the story of one Muslim immigrant family’s success (but no similar stories about the many cases of immigrant unemployment and crime), that of an Iraqi engineer who allows his children to eat pork at school, and who with his family attends church to learn about Christianity. How typical do you think this Muslim immigrant family is?

This report from Denmark, with its loaded words – “right-wing,” “hate speech,” “targeting immigrants,” “harsh measures” – does not leave much room for thoughtful analysis of what is clearly a grave problem everywhere in Western Europe. That problem, let me repeat, is that Muslim migrants, in large numbers (one million arrived in Germany alone in 2015), have been moving into Europe, bringing Islam with them in their mental luggage, putting great strain on the welfare systems of every country in which they end up, and on the criminal justice systems because of their sky-high crime rate, and, given Muslim terrorist attacks in nearly a dozen Western countries, on the security services too.

Yet it is amazing that even now, after all the murder and mayhem that has been committed by Muslims, and not only those of ISIS who dutifully cite Islamic texts to justify their every act, people in Denmark are embarrassed to admit to an anxiety about Islam, and instead accuse themselves (“I’ve become a racist”) rather than ask what it is about the ideology of Islam that makes it uniquely difficult, perhaps even impossible, for Muslim migrants – always with a few remarkable exceptions — to integrate.

That is the question to be asked again and again: what explains the success of so many non-Muslim immigrants in managing to integrate into many different European countries, and the failure of so many Muslim immigrants to do so in those same countries? And why do the peoples of Western Europe allow themselves to feel so apologetic about their anxiety about, and antipathy toward, Islam? And when will we, the world’s Infidels, dare to study the texts that explain Muslim acts and attitudes, or shall we forever deny ourselves the right to engage in such study, that is, from doing the one thing that makes the most sense?

AP Claims ISIS Recruits Have a Poor Grasp of Islam

August 24, 2016

AP Claims ISIS Recruits Have a Poor Grasp of Islam, PJ MediaRobert Spencer, August 24, 2016

quran1

At last the universal claim has been proven: Islamic terrorism has nothing, nothing whatsoever to do with Islam! The proof?

A new report from the Associated Press claims that recruits to the Islamic State (ISIS) knew little or nothing about Islam. After all, if they did, they would have known Islam is a religion of peace. So they wouldn’t have joined an outfit as violent and brutal as ISIS, right?

Wrong, of course.

This AP study is one of an endless stream of mainstream media articles intended to show us that the Islamic State has nothing to do with Islam, that the real Islam is peaceful and benign, and therefore we need have no concern about the elites’ suicidal Muslim immigration policies.

The study is, as one might expect, vague and anecdotal. Apparently much of the AP’s assumptions rest on jihadis’ self-evaluation of how much they knew about Islam, as well as their refusal to expound on Islamic theology in court. The AP tells us about a “jihadi employment form”:

[The form] asked the recruits, on a scale of 1 to 3, to rate their knowledge of Islam. And the Islamic State applicants, herded into a hangar somewhere at the Syria-Turkey border, turned out to be overwhelmingly ignorant.

AP also notes:

[W]hen pressed by the judge on his knowledge of Shariah and how the IS group implements it, Mohammad-Aggad, a former gas station attendant, appeared dumbfounded, saying repeatedly: “I don’t have the knowledge to answer the question.”…

[O]ne of his co-defendants, Radouane Taher, was also pressed by the judge on whether beheadings carried out by the IS group conformed to Islamic law. He couldn’t say for sure, answering: “I don’t have the credentials.”

Very well. But even if jihadis might rate their knowledge of Islam as low, and not feel competent as non-clerics to explain the teachings of the religion, that does not imply they are “ignorant” of Islam. Further, it answers nothing about whether the Islamic State has anything to do with Islam.

Meanwhile, in selecting its anecdotes, the AP ignored those that don’t fit its agenda. We hear nothing in the AP report about the Islamic State propagandist whose parents said of him:

Our son is a devout Muslim. He had learnt the Quran by heart.

Nor does the AP say anything about the Muslim politician from Jordan who said:

[ISIS] doctrine stems from the Qur’an and Sunnah.

Most telling about the AP’s motives, their report ignores the central importance that the Islamic State places upon the Qur’an: In its communiqués, it quotes the Qur’an copiously. They quote it in threats to blow up the White House and conquer Rome and Spain; in explaining its priorities in the nations it is targeting in jihad; in preaching to Christians after collecting the jizya (a Qur’an-based tax, cf. Qur’an 9:29); in justifying the execution of accused spies; and in its various videos.

ISIS’s beheadings (47:4), sex slavery (4:3, 4:24, 23:1-6, 33:50, 70:30), subjugation of Christians (9:29), global imperative (8:39) and more are all based upon the Qur’an.

ISIS has also awarded $10,000 prizes and sex slaves in Qur’an memorization contests. One of its underground lairs was found littered with weapons and copies of the Qur’an. Children in the Islamic State study the Qur’an and get weapons training.

As for misrepresenting the Qur’an? One Malaysian Muslim said that the Qur’an led him to join the Islamic State. A Muslima in the U.S. promoted the Islamic State by quoting the Qur’an.

AP also hauls out the evergreen anecdote that two jihadis ordered The Koran for Dummies andIslam for Dummies from Amazon. This factoid has been seized upon before by apologists for Islam — including Mehdi Hasan and Karen Armstrong — as evidence that Muslims going to Syria and Iraq to join the jihad don’t really know anything about Islam and are motivated by other factors.

However — and of course — no one actually knows why the jihadis ordered the books. Maybe they wanted to learn how to explain it better, or were planning to give the books to others relatives, or had one of any number of other possibilities in mind. But any irrational argument will do for the likes of the AP, Hasan, or Armstrong when it comes to exonerating Islam from all responsibility for crimes committed in accord with its texts and teachings.

The AP even invokes Tariq Ramadan to emphasize that Islam forbids the killing of innocents.

But it doesn’t ask Ramadan to explain the Islamic perspective that considers all non-Muslims to be guilty, or the Islamic State’s view that they are fighting against people who are not innocent because they have rejected the authority of the ISIS caliphate.

Not in the AP report, of course, is any information about the slick pseudo-moderate Ramadan himself, the grandson of Muslim Brotherhood founder Hasan al-Banna and formerly a paid employee of the Iranian mullahcracy. Ramadan is skillful at manipulating credulous infidels into thinking that he is the very model of the modern moderate Muslim.

In reality, Ramadan has never called for any genuine reform or rejection of any Sharia provision — including jihad warfare against infidels. In the eye-opening book Brother Tariq, Caroline Fourest examines Ramadan’s positions and actions in immense detail. She concludes: “[Ramadan is] remaining scrupulously faithful to the strategy mapped out by his grandfather, a strategy of advance stage by stage” toward the imposition of Sharia in the West.

In the course of this work, says Fourest, Ramadan “disarms those who are wary of Islamism.”

Disarming those who are wary of the jihad threat is what this AP report is all about.

Germany’s Migrant Rape Crisis Spirals out of Control

August 9, 2016

Germany’s Migrant Rape Crisis Spirals out of Control, Gatestone InstituteSoeren Kern, August 9, 2016

♦ Germany’s migrant rape crisis has now spread to cities and towns in all 16 of Germany’s federal states. Germany now finds itself in a vicious circle: most of the perpetrators are never found, and the few who are frequently receive lenient sentences. Only one in 10 rapes in Germany is reported and just 8% of rape trials result in convictions, according to Minister of Justice Heiko Maas.

♦ Up to 90% of the sex crimes committed in Germany in 2014 do not appear in the official statistics, according to André Schulz, the head of the Association of Criminal Police.

♦ “There are strict instructions from the top not to report offenses committed by refugees. It is extraordinary that certain offenders are deliberately NOT being reported about and the information is being classified as confidential.” — High-ranking police official in Frankfurt, quoted in Bild.

Sexual violence in Germany has reached epidemic proportions since Chancellor Angela Merkel allowed into the country more than one million mostly male migrants from Africa, Asia and the Middle East.

Gatestone Institute first reported Germany’s migrant rape crisis in September 2015, when Merkel opened up the German border to tens of thousands of migrants stranded in Hungary. A follow-up report was published in March 2016, in the aftermath of mass attacks against German women by mobs of migrants in Cologne, Hamburg and other German cities.

Germany’s migrant rape crisis has now spread to cities and towns in all 16 of Germany’s federal states. Germany is effectively under siege; public spaces are becoming increasingly perilous. Police have warned about a potential breakdown of public order this summer, when young male migrants are likely to see women lightly dressed.

During the month of July 2016, hundreds of German women and children were sexually assaulted by migrants (see Appendix below). The youngest victim was nine; the oldest, 79. Attacks occurred at beaches, bike trails, cemeteries, discotheques, grocery stores, music festivals, parking garages, playgrounds, schools, shopping malls, taxis, public transportation (buses, trams, intercity express trains and subways), public parks, public squares, public swimming pools and public restrooms. Predators are lurking everywhere; safety nowhere.

Dozens of women and children have been assaulted by migrants at summer festivals and public swimming pools — staples of ordinary German life.

1470 (1)Sexual violence in Germany has reached epidemic proportions since Chancellor Angela Merkel allowed into the country more than one million mostly male migrants from Africa, Asia and the Middle East. The government has been facing a rising voter backlash to the open-door migration policy, including public protests (left). In some areas, authorities have distributed cartoon guides, to “educate” migrants that sexual assault is not acceptable (right)

In July, at least 24 women were sexually assaulted at the Breminale music festival in Bremen. Women were also assaulted at outdoor festivals in Aschheim, Balve, Gerolzhofen, Grenzach-Wyhlen Heide, Loßburg, Lütjenburg, Meschede, Poing, Reutlingen, Sinsheim, Wolfhagenand Wolfratshausen.

In July, women and children were also sexually assaulted at public swimming pools in Babenhausen, Dachau, Delbrück, Hamm, Hilchenbach, Kirchheim, Lörrach, Marklohe,Mönchengladbach, Mörfelden-Walldorf, Oberursel, Remagen, Rinteln, Schwetzingen andStuttgart-Vaihingen.

Most of the crimes were downplayed by German authorities, apparently to avoid fueling anti-immigration sentiments. Almost invariably, the crimes are said to be isolated incidents (Einzelfälle), not part of a nationwide problem. Information about sexual assaults can usually be found only in local police reports. Rapes are sometimes treated as local interest stories and covered by local or regional newspapers. Only the most spectacular incidents of rape and sexual assault make it into the national press.

Three rape cases did make it into Germany’s national media in July:

  • On July 24, a 40-year-old migrant from Eritrea raped a 79-year-old woman in a cemetery inIbbenbüren. The woman, who lives in a local nursing home, was visiting the grave of her late sister at 6AM when the attack occurred. The migrant, who has been living as a refugee in Germany since 2013, was arrested at the scene. He is unlikely to be deported, however, because Eritrea is considered a conflict zone.
  • On July 14, it emerged that one of the women raped by Muslim sex mobs in Cologne on New Year’s Eve became pregnant. She failed to report the attack to police because she felt ashamed.
  • On July 3, a 24-year-old woman raped by three migrants in Mannheim in January admitted that she lied about the identity of the rapists. Selin Gören, a Turkish-German woman, initially said that her attackers were German nationals, when in fact they were Muslim migrants.

In an interview with Der Spiegel, Gören, the spokeswoman of Germany’s left-wing youth movement, Solid, said she lied because she was afraid of fueling racism against migrants. She also posted a letter on Facebook to a fictional refugee:

“I am really sorry that your sexist and line-crossing treatment of me could help fuel aggressive racism. I am going to scream… I will not stand by and watch, and it can happen that racists and concerned citizens name you as the problem. You are not the problem. You are usually a wonderful human being who deserves as much as any other to be safe and free.”

German police and media have faithfully mirrored Gören’s efforts to protect migrant rapists. German police reports usually refer to migrant criminals with politically correct euphemisms such as “southerners” (Südländer), men with “dark skin” (dunkelhäutig, dunklere Gesichtsfarbedunklem Hauttyp) or a combination of the two: “southern skin color” (südländische Hautfarbe).

Germany now finds itself in a vicious circle: most of the perpetrators are never found, and the few who are frequently receive lenient sentences. Most will never be deported. Only one in 10 rapes in Germany is reported and just 8% of rape trials result in convictions, according to Minister of Justice Heiko Maas.

On July 7, the German parliament approved changes to the criminal code that expand the definition of rape and make it easier to deport migrants who commit sex crimes. Under the bill, also known as the “No Means No” (“Nein heißt Nein“) law, any form of non-consensual sex will now be punishable as a crime. Previously, only cases in which victims could show that they physically resisted their attackers were punishable under German law.

The reforms, which are designed to make it easier for victims of sexual assault to file criminal complaints, are unlikely to end Germany’s migrant rape epidemic. This is because Germany’s politically correct justice system is notoriously lenient when it comes to prosecuting, sentencing and deporting foreign offenders.

At the same time, reliable statistics on sex crimes committed by migrants are notoriously elusive. German authorities have repeatedly been accused of underreporting the true scale of the crime problem in the country. For example, up to 90% of the sex crimes committed in Germany in 2014 do not appear in the official statistics, according to André Schulz, the head of the Association of Criminal Police (Bund Deutscher Kriminalbeamter, BDK).

On February 25, the newspaper, Die Welt, reported that authorities in the German state of Hesse were suppressing information about migrant-related crimes, ostensibly due to a “lack of public interest.”

On January 24, Die Welt reported that the suppression of data about migrant criminality is a “Germany-wide phenomenon.” According to Rainer Wendt, the head of the German police union (Deutschen Polizeigewerkschaft, DPolG), “Every police officer knows he has to meet a particular political expectation. It is better to keep quiet [about migrant crime] because you cannot go wrong.”

On January 22, the newsmagazine, Focus, reported that the Federal Anti-Discrimination Agency (Antidiskriminierungsstelle des Bundes, ADS) put pressure on police in North Rhine-Westphalia (NRW) to remove a reference to “North African criminal groups” in a press release. According toFocus, the ADS wrote: “There is a danger that people from these countries are placed under a general suspicion. We encourage you to delete the reference to the North African origin from the press release.” NRW Police later removed the offending words because “it could not be excluded that our formulation in the press release could be misunderstood as a discriminatory statement.” The original article by Focus has since been removed from the magazine’s webpage.

On January 8, the newspaper, Bild, published an article titled, “Are the Police Being Prohibited from Telling the Truth?” The paper quoted a high-ranking police official in Frankfurt, who said:

“There are strict instructions from the top not to report offenses committed by refugees. Only direct requests from media representatives regarding specific crimes should be answered. … It is extraordinary that certain offenders are deliberately NOT being reported about and the information is being classified as confidential (nicht pressefrei).”

Meanwhile, Boris Palmer, the “progressive” mayor of Tübingen, thinks he has found a solution to the problem of migrants who are raping German women and children in public swimming pools. He wants migrants to become swimming pool superintendents. In a Facebook post, Palmer wrote: “Our municipality has embraced a great prevention and integration measure. We have a Syrian lifeguard who can make known in Arabic and with authority what behavior is allowed and what is not.”

Palmer’s first hire is a 24-year-old Syrian named Aiham Shalghin. In an interview with Schwäbisches Tagblatt, Shalghin portrayed migrants as the victims of their circumstances: “Many male refugees have never before swum with women. In Syria, most public swimming pools are separated by gender. Men do not want to see women in swimming attire.”

Appendix

Sexual Assaults and Rapes by Migrants in Germany, July 2016.

Gatestone Institute first reported Germany’s migrant rape epidemic in September 2015, and again in March 2016. The problem has now spread to cities and towns in all 16 of Germany’s federal states. Following are a few cases from July 2016:

 

July 1. A 25-year-old migrant from Pakistan sexually assaulted a 15-year-old girl in a public square in Perleberg. A “southern guy” (südländischer Typ) sexually assaulted a young woman in Nürnberg. A “dark-skinned” man (dunkelhäutig) groped a 15-year-old girl in Magdeburg. A 34-year-old migrant exposed himself to passersby in Oldenburg. A man speaking “broken German”sexually assaulted a 20-year-old woman in Ibbenbüren.

July 1. Police were searching for a “southern looking man” (südländisch aussehende Mann) who assaulted a 73-year-old man walking his dog in Sindelfingen. The migrant came up behind the elderly man, grabbed his crotch and demanded to have sex with him. The elderly man tried to get away by getting into his parked car, but the migrant jumped into the passenger seat and again demanded sex. The migrant ran away when a passerby walking her three dogs approached the parked car. Meanwhile, a 32-year-old migrant from Afghanistan photographed two girls, ages 12 and 14, who were swimming in the Iller River in Illertissen. As they got out of the water, the man offered to pay them for sex.

July 2. A 24-year-old migrant from Albania sexually assaulted several women on a suburban train in Hamburg. A 20-year-old “Black African” man (Mann aus Schwarzafrika) attempted to rape a 27-year-old woman in a women’s restroom in Freiburg.

July 3. A “dark-skinned” (dunkler Teint) man sexually assaulted a 44-year-old woman inKressbronn. A “southerner” (Südländer) attempted to rape a 21-year-old woman in Meppen. A man with a “southeastern European appearance” (südosteuropäischem Aussehen) sexually assaulted a 19-year-old woman in Kühlungsborn. A man with a “southeastern European appearance” exposed himself to a 40-year-old woman at a train station in Mannheim-Lindenhof.

July 4. A “southerner probably of Turkish origin” (Südländer, vermutlich türkischer Abstammungsexually assaulted a woman in Nordhorn. Police believe the perpetrator sexually assaulted another woman in the same area in late June. A 16-year-old migrant from Afghanistan exposed himself to a mother and her child in a park in Chemnitz. The man was arrested and released. A “dark-skinned” (dunklen Teint) man groped a woman in Düsseldorf. A 28-year-old Iranian sexually harassed an 18-year-old woman in Sundern.

July 5. A 27-year-old migrant from Pakistan groped a 33-year-old woman in Chemnitz. The woman, an off-duty police officer, reportedly gave the man a “painful integration course” by kicking him in the groin. After questioning by police, he was released. A “Black African” (Schwarzafrikaner) attempted to rape a 37-year-old female jogger in Dortmund.

July 6. Two migrants from Afghanistan were formally charged with sexually assaulting a 14-year-old boy at a public swimming pool in Delbrück. A 22-year-old asylum seeker from Afghanistan sexually assaulted two girls, ages 14 and 15, in Ravensburg. An “Arab-looking man” (arabisch aussehenden Mann) sexually assaulted a 20-year-old woman in Heilbronn. Two migrants attempted to rape a 25-year-old woman in downtown Mainz.

July 7. Two “dark-skinned” (dunkle Hautfarbe) men attempted to rape a woman in Friedrichshafen. A 20-year-old migrant from Pakistan was arrested for assaulting several women in Kirchheim. After questioning, he was released.

July 8. Two teenage migrants from North Africa sexually assaulted a woman at the central train station in Krefeld. They were arrested, questioned and released.

July 9. A 29-year-old migrant from Iraq raped a woman at a discotheque in Kiel. A 16-year-old migrant from Afghanistan sexually assaulted a 14-year-old girl at a music festival in Reutlingen. A 28-year-old migrant from Afghanistan sexually assaulted a woman at a festival in Lütjenburg. A migrant from Afghanistan sexually assaulted several women at a festival in Wolfratshausen. Two migrants from North Africa sexually assaulted two women at the central train station inDuisburg. A “southern looking” (südländisches Aussehen) man sexually assaulted a 14-year-old girl at the central bus station in Calw. A “dark-skinned” (dunklere Hautfarbe) man molested a 19-year-old woman at an outdoor festival in Poing. A “southern looking” (südländisches Aussehen) man exposed himself to a 16-year-old boy in Xanten. Three “dark-skinned” (dunklem Teint) menassaulted a 40-year-old woman in Böblingen.

July 10. A 19-year-old asylum seeker from Pakistan sexually assaulted a 16-year-old girl at a public swimming pool in Mörfelden-Walldorf. He was arrested and released. A 17-year-old migrant sexually assaulted an 11-year-old girl at a public swimming pool in Hamm. A “southerner” or “African” (südländisch, afrikanisch) man sexually assaulted a 24-year-old woman at a public swimming pool in Babenhausen. A 27-year-old migrant from Afghanistan sexually assaulted two 13-year-old girls at a public swimming pool in Rinteln. Two males aged 16 and 21sexually assaulted a 13-year-old girl at a public swimming pool in Stuttgart-Vaihingen. A “dark-skinned” (dunklen Teint) man sexually assaulted a 37-year-old woman at a public swimming pool in Dachau.

July 10. Two migrants from Iran sexually assaulted three women in downtown Munich. A 28-year-old Syrian asylum seeker exposed himself to a 48-year-old woman in Schweinfurt. A group of migrants from North Africa harassed several women in downtown Flensburg. When a passerby stepped in to help the women, the migrants used an electroshock weapon to incapacitate him. Two “foreigners” sexually assaulted to women in downtown Chemnitz. The attack led to a street fight between non-Germans and Germans, several of whom were injured. Police arrested a 19-year-old migrant from Libya for assaulting one of the women. After questioning, he was set free. A Turkish taxi driver attempted to rape an intoxicated 26-year-old female passenger in Heidelberg. A man “presumably of foreign origin” (vermutlich ausländischer Herkunft) groped a young girl in Hammelburg.

July 11. A “Black African” (Schwarzafrikaner) raped a 21-year-old woman who was jogging in a public park in Chemnitz. A “southern looking” (südländischen Teint) attempted to rape a woman in Falkensee. A “southern looking” (südländischen Teint) man exposed himself to a 52-year-old woman on a bike trail in Kleinmachnow. A “dark-skinned” (dunkelhäutig) man groped a 78-year-old woman in Kempten.

July 12. A 16-year-old migrant from Afghanistan sexually assaulted two women on a bicycle path in Kelheim. A “southern guy” (Südländischer Typ) exposed himself to a 56-year-old woman inStolberg. A 23-year-old migrant from Tunisia and a 30-year-old migrant from Kazakhstan assaulted several women in Olsberg. A “southern looking” (südländisches Aussehen) manattempted to rape a woman in Göttingen.

July 13. A 35-year-old man with a “southern phenotype” (südländischen Phänotyps) attempted to rape a 43-year-old woman in Mücheln. The woman escaped her attacker after she pepper-sprayed him in the face. A “southern looking” (südländisches Aussehen) man groped a 15-year-old girl in Meschede. A “dark-skinned” man exposed himself to a nine-year-old girl in Stuttgart. The girl was trying to cross the street when the man drove up in a car and asked her for directions. When she approached the car, she noticed that the man was not wearing pants and was fondling himself. A “foreigner” (Ausländer) sexually assaulted a woman at a bus stop inMarburg.

July 14. A 36-year-old migrant from Tunisia was charged with raping a 61-year-old woman inFreiberg. Police believe the man is responsible for at least three other sexual assaults in the town. A 27-year-old migrant sexually assaulted a 37-year-old woman at an outdoor festival inWolfhagen. At the same festival, a 25-year-old migrant from Algeria sexually assaulted a 34-year-old woman, and a 19-year-old migrant sexually harassed several women. A “dark-skinned” (dunkelhäutig) man assaulted two 18-year-old women in Friedrichsdorf. A 17-year-old unaccompanied minor migrant (unbegleitete minderjährige Flüchtlinge) assaulted several girls between the ages of 13 and 15 at a train station in Bensheim.

July 15. At least 24 women were sexually assaulted at a music festival in Bremen. The attacks were similar to the taharrush attacks in Cologne on New Year’s Eve. Police have found only five perpetrators, all of whom are migrants from Afghanistan. Harald Lührs, the lead investigator for sex crimes in Bremen said: “We have never experienced such massive attacks in Bremen. That groups of men surround women in order to grope them, this has never happened here in this magnitude. This is a new problem that the police have to deal with.”

July 15. A 22-year-old asylum seeker from Pakistan sexually assaulted a 19-year-old woman inMeppen. A migrant sexually harassed a 17-year-old girl on public transport in Ludwigsburg. A 36-year-old migrant from Syria groped two women at a supermarket in Rottenburg. A “dark-skinned” (dunkler Haut) man sexually assaulted a 28-year-old woman in Würzburg. A migrant sexually harassed four girls, ages 10 and 11, on a train in the Black Forest.

July 16. Five women were sexually assaulted at an outdoor festival in Sinsheim. A “Black African” raped a 21-year-old woman at a festival in Aschheim. Two North Africans attempted to rape two 18-year-old women at the central train station in Trier. A 25-year-old migrant from Afghanistan sexually assaulted a 30-year-old woman in Übersee. A 17-year-old migrant from Afghanistan sexually assaulted a 21-year-old woman in Meppen. Police say the migrant sexually assaulted four other women in Meppen in recent weeks. A “dark-skinned” (dunkle Hautfarbe) man exposed himself to a 37-year-old woman in Paderborn. A group of “foreigners” sexually assaulted a 27-year-old woman in Jena. A 36-year-old migrant from Afghanistan assaulted a young woman in Eichstätt.

July 17. Two “Arab-looking” man sexually assaulted a 20-year-old woman in front of the Basilica of Constantine in Trier. A 25-year-old migrant from Iraq repeatedly groped a 25-year-old woman at a discotheque in Landau. When a stranger intervened to protect the woman, the Iraqi went into a rage. The woman ended up with a broken nose. A “dark-skinned” (dunkle Haut) manattempted to rape a 45-year-old woman on a bicycle path in Rüsselsheim. A 38-year-old migrant exposed himself to two women in a parking lot in Würzburg. Three migrants groped a 15-year-old girl on a bus in Rostock. A 36-year-old migrant sexually assaulted a 34-year-old woman at an outdoor festival in Wolfhagen.

July 18. Three migrants sexually assaulted a 25-year-old woman as she was walking to work in downtown Saarlouis. A “dark-skinned” man (dunkelhäutigen Mann) sexually assaulted a 15-year-old girl in Grassau. Two “dark-skinned” men (dunkelhäutigen Männern) sexually assaulted two girls, ages 14 and 15, at the central train station in Gießen. A 25-year-old asylum seeker from Syria sexually assaulted a 16-year-old girl in Güsten. A 17-year-old migrant from Afghanistan sexually assaulted a 13-year-old girl at a public swimming pool in Hamm. An 18-year-old migrant from Afghanistan sexually assaulted two girls, ages 13 and 16, at a public swimming pool in Oberursel. An 18-year-old migrant from Afghanistan sexually assaulted two children, ages 10 and 12, at a public swimming pool in Remagen. A “southern guy” (südländischer Typ) attempted to rape a 16-year-old girl in Delitzsch. A “southerner” (südländisch) sexually assaulted a 48-year-old woman who was walking her dog in Darmstadt.

July 19. Five migrants from Afghanistan and Eritrea sexually assaulted two women at a festival in Gerolzhofen. Two 17-year-old asylum seekers sexually assaulted two girls, ages 11 and 13, inTriptis. A “dark-skinned” (dunkler Hauttyp) man exposed himself to a 17-year-old girl inWeinheim. Police published a composite photograph of a “person from Syria or Lebanon” who sexually assaulted a woman in downtown Dortmund. Three migrants assaulted three women in downtown Oldenburg. When one of the women demanded that the migrants leave them alone, a 23-year-old Algerian punched her in the face. The three men were arrested and then released.

July 20. A group of men with “Arab roots” (arabischstämmig) sexually assaulted five girls, aged 10 to 14, at a public swimming pool in Kirchheim. The men, all between the ages of 20 and 30, groped the girls and tore off the tops and bottoms of their swimming suits. Mayor Angelika Matt-Heidecker, who said she was “horrified” by the assaults, revealed that she had given the migrants permanent pool passes, free of charge. Local citizens are required to pay €90 ($100) for the same pass.

July 20. A “dark skinned” man (dunkelhäutigen Mann) raped a 49-year-old woman in Oldenburg. A man “presumably originating from abroad” (mutmaßlich aus dem Ausland stammende Mann) attempted to assault a 17-year-old girl on a bus in Bietigheim-Bissingen. Police say a search for the perpetrator has been “unsuccessful.” Three migrants from Afghanistan sexually assaulted at least eight women at a public swimming pool in Mönchengladbach. A 52-year-old migrant from Afghanistan sexually assaulted a 12-year-old girl at a public swimming pool in Marklohe. A group of “Black Africans” (Schwarzafrikaner) sexually assaulted several women at a public swimming pool in Lörrach.

July 20. A 31-year-old asylum seeker from Syria was arrested for sexually assaulting a 17-year-old girl in Regensburg. Four “southern looking” (südländischem Aussehen) men assaulted a woman in Varel. A “Pakistani-looking” man sexually assaulted a 23-year-old woman at a grocery store in Lüneburg. A 34-year-old migrant from Iran sexually assaulted a 20-year-old woman on the subway in Munich. A 44-year-old migrant from Sudan sexually assaulted three children between the ages of 13 and 17 at a youth center in Aurich.

July 21. An Arab migrant (arabischen Raum stammende Mann) sexually assaulted an 11-year-old girl at a public swimming pool in Hilchenbach. Two “foreigners with dark skin” (Ausländer mit dunkler Hautfarbe) assaulted a 14-year-old girl in Wolgast. A “dark-skinned” (dunkelhäutig) man exposed himself to two 18-year-old women in Kempten. A 26-year-old migrant from Iraq exposed himself to a 64-year-old woman at the central train station in Dresden. Two “southern looking” (südländischen Aussehen) men sexually assaulted an 18-year-old woman on a train in Bestwig. . When her boyfriend intervened, the migrants attacked him. The altercation turned into fisticuffs in which windows on the train were shattered. After the train stopped, the migrants fled. They remain at large.

July 22. A 52-year-old migrant from Afghanistan sexually assaulted a 12-year-old girl at a public swimming pool in Marklohe. A 40-year-old asylum seeker was arrested for sexually assaulting a girl at a public swimming pool in Grenzach-Wyhlen. A 23-year-old migrant from North Africa raped a 26-year-old woman in Mannheim. The woman was seriously injured in the attack. The man was charged with attempted murder.

July 23. An unidentified migrant raped a 15-year-old girl at the central train station in Krefeld. While on a train from Duisburg, the girl noticed that a group of six migrants were staring at her. After arriving at her stop, she entered a public restroom. Upon exiting, one of the migrants grabbed her and raped her while the others stood by and watched. A passerby intervened to rescue the girl. The perpetrators escaped.

July 23. An 18-year-old migrant from Nigeria raped a 28-year-old woman in Kassel. A man with a “dark complexion” (dunkler Teint) sexually assaulted a 19-year-old woman in Recklinghausen. A “dark-skinned man” (dunkelhäutigen Mann) sexually assaulted a woman in Braunschweig. A group of “southerners” sexually assaulted at least four women at a festival in Meschede.

July 23. A group of migrants accosted a 40-year-old woman in front of the city hall in Kerpen. As she tried to run away, the mob followed her shouting, “We will f**k you, Lady.” After the woman wrote about her experience on Facebook, someone staked out the area in front of city hall and found that many female passersby were also being accosted. As it turns out, groups of migrant youth gather in front of the city hall because of a free wireless internet signal. City officials said they would install free internet access at a nearby refugee shelter in hopes that the migrants will no longer gather in front of the city hall.

July 24. A 40-year-old migrant from Eritrea raped a 79-year-old woman in a cemetery inIbbenbüren. The woman, who lives in a local nursing home, was visiting the grave of her late sister at 6AM when the attack occurred. The migrant, who has been living as a refugee in Germany since 2013, was arrested at the scene.

July 24. A group of between five and seven migrants from Albania sexually assaulted two teenagers at a beach in Travemünde. The men encircled the girls, aged 15 and 16, in order to separate them from the rest of their friends. One of the men then dragged the 16-year-old into the water and tried to remove the bottom of her bikini. All of the men managed to evade police.

July 24. Five “Black Africans” (Schwarzafrika stammenden Männern) sexually assaulted an 18-year-old woman at a festival in Loßburg. A “Black African” (Schwarzafrikaner) assaulted a woman at the train station in Maulburg. Two “dark skinned” (dunkler Hautfarbe) sexually assaulted at least three women at a festival in Balve.

July 24. A 23-year-old migrant from Afghanistan sexually assaulted a 16-year-old girl at a public swimming pool in Schwetzingen. The man denied assaulting the girl and the police let him go. A 24-year-old migrant groped a woman at a bar in Mainz. He was arrested after he began throwing bottles at cars parked outside the premises. A “dark skinned” (dunkelhäutig) man exposed himself to a 22-year-old woman in Mönchengladbach-Wickrath. A “dark skinned man” (dunkelhäutigen Mann) exposed himself to two women on a street in downtown Erlenbach.

July 25. Police released a composite sketch of a “southerner” who attempted to rape a woman inSchwarzenbek. Five “southern-looking” (südländischem Erscheinungsbild) men exposed themselves to women and children at a lake in Potsdam.

July 26. A 13-year-old Syrian and a 15-year-old Iraqi groped a 19-year-old woman at a water park in Wismar. Two migrants from Eritrea sexually assaulted a 45-year-old woman in downtownGera.

July 27. Four boys between the ages of 11 and 13 sexually assaulted a 12-year-old girl inKönigsbach-Stein. The boys, all of whom are children of Syrian and Iraqi asylum seekers, pinned the girl against the wall of a building and forced her to perform sexual acts on them. According to police, the boys are too young to be held criminally responsible for their behavior. Therefore, social workers have been instructed to help the boys “understand the wrongfulness of their actions” by means of “intensive conversations” about “values and the local understanding of gender roles.”

July 27. A man speaking “broken German” (gebrochenes Deutsch) sexually assaulted a 36-year-old woman on an intercity express train in Karlsruhe. He repeatedly groped the woman and demanded that she perform sexual acts on him. After the train arrived in Karlsruhe, the woman called police, but the perpetrator escaped before they arrived.

July 27. A 19-year-old migrant attempted to rape a 24-year-old volunteer at a refugee shelter inRöhrmoos. A “dark-skinned” (dunklen Teint) man sexually assaulted a 24-year-old woman inErfurt. Police released a composite sketch of a “southern-looking man” (südländischen Aussehens) who exposed himself to women on public transportation in Cologne.

July 28. A group of four migrants from Morocco harassed female passersby at the central train station in Düsseldorf. Police intervened and the migrants attacked the officers. The migrants all have lengthy criminal records. One with an outstanding deportation order was detained. The three migrants demanded that the police to release their compatriot: “You come out! We will crush you! We will slash you!”

July 29. A 29-year-old migrant from North Africa was charged with attempting to rape and murder a 26-year-old woman in Mannheim. A 40-year-old migrant (ausländischer Mann) assaulted two women in Cloppenburg. A 27-year-old migrant from Iraq groped a 17-year-old girl at the Alexanderplatz in Berlin.

July 30. Six Syrian migrants spiked the drinks of two women at a music festival in Heide. The women fell ill with symptoms of dizziness and were taken to a local hospital. The migrants escaped before police arrived. An 18-year-old “asylum seeker” from Morocco sexually assaulted a 22-year-old woman in Hamburg. He was arrested and then released. Although the Moroccan’s asylum request has been denied, he has not been deported. Instead, he has become a career criminal, with a long rap sheet, including assault and robbery charges.

July 30. A 40-year-old asylum seeker sexually assaulted an 11-year-old boy at a supermarket in the village of Ering. The perpetrator was arrested at the scene of the crime and released. Three migrants from Iraq were arrested for sexually assaulting several women at a train station in Berlin-Friedrichshain.

July 31. Four asylum seekers from Pakistan raped a 17-year-old girl in Wetzlar. The men plied the girl with alcohol until she became drunk and then took turns raping her. Five North Africans assaulted a 26-year-old woman in Rheine.

 

Khizr Khan, Servant of the Global Umma

August 1, 2016

Khizr Khan, Servant of the Global Umma, Front Page MagazineRobert Spencer, August 1, 2016

(Please see also, The Disingenuous Outrage Over Khan-Gate. — DM)

kahn

The mainstream media is wild with enthusiasm these days over Khizr Khan, the father of a Muslim soldier, Humayun Khan, who was killed fighting in Iraq in 2004. Khizr Khan, brimming with self-righteous anger, spoke at the Democratic National Convention, where he delivered what the Washington Post dubbed a “brutal repudiation of Donald Trump.” Trump responded, elevating Khizr Khan to the status of full-fledged flavor-of-the-moment media celebrity. There’s just one catch: Khizr is using his son’s memory not to advance the cause of the United States, as his son apparently died trying to do, but to advance a quite different cause: that of the global umma.

The well-heeled and powerful backers of the global jihad – those who have enabled the Islamic State (ISIS), al-Qaeda, and other jihad groups to grow as powerful as they have today — are enraged at Donald Trump. They are deeply worried by his call for a temporary moratorium on Muslim immigration into the United States, as that will make it much more difficult for jihadis to get into this country. They are anxious to stigmatize any and all resistance to jihad terror – and so, happily enough for them, is the Democratic Party, which has eagerly signed on to the longtime strategy employed by Islamic supremacist advocacy groups in the U.S., to demonize all effective measures against jihad terror as “bigoted” and “Islamophobic.”

So it was that Khizr Khan, in the full fury of his indignation at the DNC, trotted out a straw man, falsely claiming that Trump wanted to “ban us from this country.” Trump has said nothing about banning Muslim citizens of the U.S. from the country, only about a temporary moratorium on immigration from terror states. Even worse, all the effusive praise being showered on Khizr Khan in the last few days overlooks one central point: he is one man. His family is one family. There are no doubt many others like his, but this fact does not mean that there is no jihad, or that all Muslims in the U.S. are loyal citizens.

Khizr Khan is enraged at Donald Trump, but is Trump really the cause of his problem? Jihad terrorists, not Donald Trump or “Islamophobes,” killed his son in Iraq. And if Donald Trump or anyone else looks upon Muslims in the U.S. military with suspicion, it is with good reason: does any other demographic have as high a rate of treason as Muslims in the U.S. military? In 2003, a convert to Islam, Sgt. Hasan Akbar, murdered two of his commanding officers in Kuwait. In 2009, Major Nidal Malik Hasan murdered 13 Americans at Fort Hood.

Other than those attacks, a Muslim in the U.S. Navy discussed sniper attacks on military personnel. A Muslim U.S. naval engineer allegedly gave an Egyptian agent information on how to sink a U.S. carrier. In 2015, a Muslim National Guard soldier in Illinois planned an Islamic State jihad attack against a U.S. military base. Last February, a U.S. Army enlistee who vowed to “bring the Islamic State straight to your doorstep” pleaded guilty to attempting to detonate a car bomb at Fort Riley military base in Kansas. Just days ago, a U.S. Air Force veteran was convicted of trying to join the Islamic State.

Then there is the U.S. Muslim who gave the Islamic State U.S. military uniforms, combat boots, tactical gear, firearms accessories, and thousands in cash. Where are those uniforms now?

It is good that there are Muslims in the U.S. military who are loyal. But can we have a discussion about those who aren’t, and why they aren’t, and what can be done about it? Such a discussion is vitally necessary, but it wouldn’t serve the classic objective of the global umma, to increase the dar al-Islam (house of Islam) at the dar al-harb (house of war). Nor would an open discussion of Khan’s Sunday morning assertion on Meet the Press that terrorists “have nothing to do with Islam.”

We constantly are told this, but the repetition doesn’t make it true. In the first place, jihadis repeatedly make clear that they think what they’re doing has everything to do with Islam:

“Jihad was a way of life for the Pious Predecessors (Salaf-us-Salih), and the Prophet (SAWS) was a master of the Mujahideen and a model for fortunate inexperienced people. The total number of military excursions which he (SAWS) accompanied was 27. He himself fought in nine of these; namely Badr; Uhud, Al-Muraysi, The Trench, Qurayzah, Khaybar, The Conquest of Makkah, Hunayn and Taif . . . This means that the Messenger of Allah (SAWS) used to go out on military expeditions or send out an army at least every two months.” — Abdullah Azzam, co-founder of al-Qaeda, Join the Caravan, p. 30

“If we follow the rules of interpretation developed from the classical science of Koranic interpretation, it is not possible to condemn terrorism in religious terms. It remains completely true to the classical rules in its evolution of sanctity for its own justification. This is where the secret of its theological strength lies.” — Egyptian scholar Nasr Hamid Abu Zayd

“Many thanks to God, for his kind gesture, and choosing us to perform the act of Jihad for his cause and to defend Islam and Muslims. Therefore, killing you and fighting you, destroying you and terrorizing you, responding back to your attacks, are all considered to be great legitimate duty in our religion.” — Khalid Sheikh Mohammed and his fellow 9/11 defendants

“Allah on 480 occasions in the Holy Koran extols Muslims to wage jihad. We only fulfil God’s orders. Only jihad can bring peace to the world.” — Taliban terrorist Baitullah Mehsud

“Jihad, holy fighting in Allah’s course, with full force of numbers and weaponry, is given the utmost importance in Islam….By jihad, Islam is established….By abandoning jihad, may Allah protect us from that, Islam is destroyed, and Muslims go into inferior position, their honor is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligation and duty in Islam on every Muslim.” — Times Square car bomb terrorist Faisal Shahzad

“So step by step I became a religiously devout Muslim, Mujahid — meaning one who participates in jihad.” — Little Rock, Arkansas terrorist murderer Abdulhakim Mujahid Muhammad

“And now, after mastering the English language, learning how to build explosives, and continuous planning to target the infidel Americans, it is time for Jihad.” — Texas terrorist bomber Khalid Aldawsari

All of these, of course, may be dismissed as “extremists,” although they were also all devout Muslims who were determined to follow their religion properly. And then there are the many passages of the Qur’an exhorting Muslims to commit acts of violence:

2:191-193: “And slay them wherever you come upon them, and expel them from where they expelled you; persecution is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, slay them — such is the recompense of unbelievers, but if they give over, surely Allah is All-forgiving, All-compassionate. Fight them, till there is no persecution and the religion is Allah’s; then if they give over, there shall be no enmity save for evildoers.”

4:89: “They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of Allah; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”

5:33: “This is the recompense of those who fight against Allah and His Messenger, and hasten about the earth, to do corruption there: they shall be slaughtered, or crucified, or their hands and feet shall alternately be struck off; or they shall be banished from the land. That is a degradation for them in this world; and in the world to come awaits them a mighty chastisement.”

5:38: “And the thief, male and female: cut off the hands of both, as a recompense for what they have earned, and a punishment exemplary from Allah; Allah is All-mighty, All-wise.”

8:12: “When thy Lord was revealing to the angels, ‘I am with you; so confirm the believers. I shall cast into the unbelievers’ hearts terror; so smite above the necks, and smite every finger of them!”

8:39: “Fight them, till there is no persecution and the religion is Allah’s entirely; then if they give over, surely Allah sees the things they do.”

8:60: “Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy, and others besides them that you know not; Allah knows them. And whatsoever you expend in the way of Allah shall be repaid you in full; you will not be wronged.”

9:5: “Then, when the sacred months are drawn away, slay the idolaters wherever you find them, and take them, and confine them, and lie in wait for them at every place of ambush. But if they repent, and perform the prayer, and pay the alms, then let them go their way; Allah is All-forgiving, All-compassionate.”

9:29: “Fight those who believe not in Allah and the Last Day and do not forbid what Allah and His Messenger have forbidden — such men as practise not the religion of truth, being of those who have been given the Book — until they pay the tribute out of hand and have been humbled.”

9:111: “Allah has bought from the believers their selves and their possessions against the gift of Paradise; they fight in the way of Allah; they kill, and are killed; that is a promise binding upon Allah in the Torah, and the Gospel, and the Koran; and who fulfils his covenant truer than Allah? So rejoice in the bargain you have made with Him; that is the mighty triumph.”

9:123: “O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that Allah is with the godfearing.”

47:4: “When you meet the unbelievers, smite their necks, then, when you have made wide slaughter among them, tie fast the bonds; then set them free, either by grace or ransom, till the war lays down its loads. So it shall be; and if Allah had willed, He would have avenged Himself upon them; but that He may try some of you by means of others. And those who are slain in the way of Allah, He will not send their works astray.”

To be sure, there are some tolerant verses in the Qur’an as well — see, for example, sura 109. But then in Islamic tradition there are authorities who say that violent passages take precedence over these verses. Muhammad’s earliest biographer, an eighth-century Muslim named Ibn Ishaq, explains the progression of Qur’anic revelation about warfare. First, he explains, Allah allowed Muslims to wage defensive warfare. But that was not Allah’s last word on the circumstances in which Muslims should fight. Ibn Ishaq explains offensive jihad by invoking a Qur’anic verse: “Then God sent down to him: ‘Fight them so that there be no more seduction,’ i.e. until no believer is seduced from his religion. ‘And the religion is God’s’, i.e. Until God alone is worshipped.”

The Qur’an verse Ibn Ishaq quotes here (2:193) commands much more than defensive warfare: Muslims must fight until “the religion is God’s” — that is, until Allah alone is worshipped. Ibn Ishaq gives no hint that that command died with the seventh century.

The great medieval scholar Ibn Qayyim (1292-1350) also outlines the stages of the Muhammad’s prophetic career: “For thirteen years after the beginning of his Messengership, he called people to God through preaching, without fighting or Jizyah, and was commanded to restrain himself and to practice patience and forbearance. Then he was commanded to migrate, and later permission was given to fight. Then he was commanded to fight those who fought him, and to restrain himself from those who did not make war with him. Later he was commanded to fight the polytheists until God’s religion was fully established.”

In other words, he initially could fight only defensively — only “those who fought him” — but later he could fight the polytheists until Islam was “fully established.” He could fight them even if they didn’t fight him first, and solely because they were not Muslim.

Nor do all contemporary Islamic thinkers believe that that command is a relic of history.

According to a 20th century Chief Justice of Saudi Arabia, Sheikh Abdullah bin Muhammad bin Humaid, “at first ‘the fighting’ was forbidden, then it was permitted and after that it was made obligatory.” He also distinguishes two groups Muslims must fight: “(1) against them who start ‘the fighting’ against you (Muslims) . . . (2) and against all those who worship others along with Allah . . . as mentioned in Surat Al-Baqarah (II), Al-Imran (III) and At-Taubah (IX) . . . and other Surahs (Chapters of the Qur’an).” (The Roman numerals after the names of the chapters of the Qur’an are the numbers of the suras: Sheikh ‘Abdullah is referring to Qur’anic verses such as 2:216, 3:157-158, 9:5, and 9:29.)

How does Khizr Khan explain all that? He doesn’t — and he knows that no one in the mainstream media will ask him to. All this disinformation and obfuscation he is perpetrating serves the interests of the global umma – but not in any sense those of the United States.

Cartoons of the Day

July 30, 2016

H/t Vermont Loon Watch

chump change

 

finish the job

 

H/t Vermont Loon Watch

msm1

 

H/t Power Line

emails

 

change

 

more change

 

feel the bern

 

hate crime

 

Critics of “Gays for Trump” Party Miss the Point

July 21, 2016

Critics of “Gays for Trump” Party Miss the Point, Clarion Project, Elliot Friedland, July 21, 2016

Trump-Milo-Geller-640-320The advert for the “WAKE UP” event, featuring Donald J. Trump as a superhero with Milo Yiannopoulus and Pamela Geller as sidekicks. (Photo: Screenshot from Twitter)

Rather than mocking and dismissing this event, those who oppose such rhetoric would do well to start addressing the issue at hand in a serious and committed way, beginning with naming it — Islamist extremism — and ending with destroying it.

************************

Gay rights activists have not traditionally found a political home on the right. Yet gay activist and alternative-right icon Milo Yiannopoulus wants to change that, arguing that while the Republican party may not love homosexuality, Islam wants gays dead, and therefore gay people should support Trump (who Milo calls “Daddy”).

This was the theme of “WAKE UP,” billed as “the most fab party at the RNC,” which brought Milo together with controversial activist Pamela Geller who has gained notoriety for her “Draw Mohammed”cartoon competition as well as billboards in New York which read: “In the war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad.”

The event was panned by media outlets such as Salon in a piece which shrugged off the event as a “virulently anti-Islam party at the RNC” and The Nation, which slammed it as “Islamophobes, White Supremacists, and Gays for Trump—the Alt-Right Arrives at the RNC.”

Teen Vogue said the event “perpetuates Islamophobia.” The Nation’s piece revealed the alarmingly open presence of white nationalists at the event and the seemingly small numbers of gay people who showed up.

Dutch politician Geert Wilders, who spoke at the event, referred to Europe as “Eurabia” and said, “Islam is the problem.”

But critics who were aghast at this flagrantly un-PC stance, completely missed why sections of the LGBT community are turning to Trump.

If they would have looked to France, they would have seen that gay support for the far right has already happened there. In 2015 a national scandal occurred when it emerged that the winner of France’s largest gay magazine’s beauty contest was an outspoken supporter of France’s right wing Front Nationale.

As early as 2012, 26% of the gay community in Paris supported the Front Nationale, as opposed to 16% of straight people.

The rationale is startlingly simple. Milo’s cult status as an online provocateur has been generated by making controversial statements and pushing the accepted boundaries of discussion. He has been able to tap into the large and growing alt-right movement — a disparate collection of mostly young white males who support socially liberal policies but who hold the left in contempt for their perceived abandonment of liberal values when it comes to human rights abuses committed in the name of Islam.

Because of this, Milo and others make the argument that only the right will stand up to defend gay people against Islamist extremism.

The movement also partially consists of white nationalists and racists, who are able to maintain their foothold because they have consistently spoken out against radical Islam (and indeed Islam in general.)

Put simply, people would rather be racist than dead.

“If you’re like us, the massacre in Orlando last month was a giant wake-up call,” the flier for the event read. “As gay Americans, we could no longer stay silent about a barbaric ideology that wants us dead and that actively threatens the freedoms of all Americans.”

So far, so good.

However the ideology in question is not Islam, as Geert Wilders would argue, but is Islamism, the theocratic political project which seeks to impose the religion of Islam over everyone in the world and implement sharia governance, complete with hudud punishments. This ideology does threaten the freedoms of all Americans.

Tarring all Muslims with the same brush is not only morally wrong, but also facilitates the very thinking propagated by the Islamic State and other Islamist groups –- by dividing the world into two camps, Muslims and non-Muslims.

However, the refusal of the elites around the world — with a few notable exceptions such as the former Prime Minister of the United Kingdom David Cameron — to correctly name and challenge the issue has created a vacuum.

People know there is a problem and know that it needs to be tackled.

When the Muslim Brotherhood-linked groups such as the Council on American Islamic Relations (CAIR) object to billboards calling on Muslims to talk to the FBI if they become suspicious of terrorism, when President Obama and Hillary Clinton point blank refuse to name the ideology at fault, people will start to draw their own conclusions about who is to blame and take action accordingly.

Therefore in the absence of leaders who are not afraid to name the problem as one of Islamist extremism,  people will be drawn to someone with a clear message offering simple solutions, like Trump’s proposed ban of Muslims entering the country, which was praised at the “WAKE UP” event.

“After what happened in Orlando, I can’t imagine not being for Donald Trump right now,” the founder of the LGBT group “Twinks4Trump” which was involved in the event said. “This election will not be about bathrooms or who’s going to bake our wedding cakes.”

Milo took to the stage wearing a T-shirt saying, “We shoot back” with a submachine gun in rainbow colors emblazoned on its front. This powerful image will be a sweet and soothing balm to a section of the LGBT community which is looking for answers.

The way in which the argument was put forward at “WAKE UP” was a simplistic misunderstanding, blaming the entire faith of Islam for the actions of a subset of its practitioners.

Rather than mocking and dismissing this event, those who oppose such rhetoric would do well to start addressing the issue at hand in a serious and committed way, beginning with naming it — Islamist extremism — and ending with destroying it.

Because in the land of the blind, the one-eyed man is king.

Orlando and Willful Blindness at the New York Times

June 14, 2016

Orlando and Willful Blindness at the New York Times, PJ Media,  Andrew C. McCarthy, June 14, 2016

It is really not that difficult to grasp our enemies’ ideology. We just need to end the willful blindness.

****************************

The New York Times has an interesting profile of Omar Mateen, the Orlando terrorist who murdered 49 people and wounded more than 50 others at a gay nightclub over the weekend. In the main, the Gray Lady grapples with the profound challenge the FBI faces in striking the balance between investigating ambiguous signs of potential terrorist inclinations and clearing suspects (or “persons of interest,” as they say in the biz) as to whom the evidence seems weak.

It will take some time to draw firm conclusions about Mateen’s case. Still, FBI Director Jim Comey has been admirably open in explaining that while agents appear to have (twice) probed Mateen responsibly, the Bureau must keep exploring whether clues were missed and more could have been done.

That aside, there are two major flaws in the Times’ account, and quite possibly in the government’s self-examination of its performance.

These errors illuminate Washington’s quarter-century of consciously avoiding the proximate cause of jihadist terror: sharia-supremacist ideology.

Our opinion elites resist acknowledging this because it is drawn literally from Islamic scripture.

Sharia-Supremacist Ideology

Drawing on an interview with Mateen’s ex-wife and on aspects of Mateen’s behavior that have been uncovered so far — e.g., frequenting gay bars, possibly using a gay dating app — the Times reasonably speculates that Mateen may have been gay and deeply conflicted about “his true identity out of anger and shame.”

The paper, however, steadfastly avoids asking: What could have caused such wrenching self-loathing?

After all, if he was gay, Mateen would hardly have been the first person to experience great anguish over his sexual preference, despite the fact that American culture has dramatically normalized homosexuality. Yet, those people manage to control their psychological turmoil and depression without walking into a gay club and committing mass-murder.

Assuming that the “he was gay” angle pans out, what could cause such deep conflict in Mateen that he would carry out such an atrocity?

Part of the explanation — probably the explanation — has to be sharia supremacism.

The Times account includes some indicators that Mateen, despite his “Americanization,” leaned toward Islamic fundamentalism: his Afghan roots, his two pilgrimages to Saudi Arabia, his apparently inflated claims of acquaintance with terrorists, his sometimes discriminatory and cruel treatment of his ex-wife. We now know, moreover, that Mateen came onto the FBI’s radar screen because he was acquainted with and attended the same mosque (the Islamic Center of Fort Pierce, Florida) as Mohammed Abu Salha, an American fundamentalist of Palestinian descent. Salha, who had been trained by al-Qaeda’s Syrian franchise, al-Nusra, ultimately returned to Syria and died carrying out a jihadist attack.

Yet the Times omits the possibility, reported by Fox News, that Mateen also enrolled in an online radical indoctrination course: the Islamic “seminary” run by Marcus Robertson (aka Abu Taubah), whose jihadist roots trace back to the early 1990s.

Robertson’s lectures are said to have been extremely hostile to homosexuals. In conjunction with other facts that have been developed, the “seminary” connection suggests that in recent years Mateen had immersed himself in sharia supremacism.

That is significant because of a point I stressed over the weekend — a point the Times ignores: For over a millennium, classical sharia has endorsed the condemnation and brutal killing of homosexuals.

The Times and the Obama administration have gone to great lengths to nail down whether there was a Mateen tie to ISIS: Was he merely “inspired” by the jihadist organization with which he expressed solidarity even as he carried out his attack? Or was there — as seems highly unlikely — some more formal, operational relationship between Mateen and ISIS?

I do not mean to suggest that this is an irrelevant question. But it does miss a key point that Washington and the media always resist exploring: The persecution of gay people is not an ISIS thing or an al-Qaeda thing; it is an Islam thing.

More specifically, it is a bedrock of sharia law and has been since long, long before there was an ISIS.

If Mateen was deeply conflicted over his alleged homosexual leanings, it had to be because they cut so deeply against the grain of his adherence to sharia supremacism. That ideology, not “inspiration by ISIS” (or by other jihadists Mateen invoked, like the Boston Marathon bombers), is far more likely the root of Mateen’s inner rage.

The Sunni-Shiite Alliance Against Common Enemies

The second weakness of the Times report is its botching of historical alliances between jihadist groups. In a transparent attempt to minimize the Islamist ideological underpinnings of Mateen’s atrocity, the report states:

The F.B.I. director said on Monday that Mr. Mateen had once claimed ties to both Al Qaeda and Hezbollah — two radical groups violently opposed to each other.

The not-so-subtle takeaway for readers is that sharia-supremacism cannot really have much to do with Mateen’s actions because Mateen seems to have been woefully confused about it.

No, the Times is confused.

To be sure, al-Qaeda is Sunni and Hezbollah (Iran’s Lebanon-centered jihadist militia) is Shiite. Uninformed analysts, perhaps looking only at the current conflict in Syria where the two organizations find each other on opposite sides, jump to the conclusion that al-Qaeda and Hezbollah are “violently opposed to each other.” The opposite, however, is actually closer to the truth: al-Qaeda and Hezbollah have had a close working alliance for a quarter-century.

This is not open to debate. It has been proved in court and in major investigations by congressional panels and special commissions. For example, in the prosecution of the 1998 al-Qaeda bombings of American embassies in Kenya and Tanzania, the Justice Department’s indictment expressly alleged:

Al Qaeda also forged alliances … with the government of Iran and its associated terrorist group Hezballah for the purpose of working together against their perceived common enemies in the West, particularly the United States.

Investigators have proved the al-Qaeda/Hezbollah alliance again and again. I’ve laid out some of the highlights several times, including in a recent National Review column:

Iran had an alliance with al-Qaeda beginning in the early 1990s. It principally included training by Hezbollah (the Beirut-based terrorist faction created and controlled by Iran’s Islamic Revolutionary Guard Corps) and such joint ventures as the 1996 Khobar Towers attack, in which 19 U.S. airmen were killed….

Toward the conclusion of its probe (and thus without time to investigate the matter fully), the 9/11 Commission learned that Iran had provided critical assistance to the [al-Qaeda] suicide hijackers by allowing them to transit through Iran and Lebanon as they moved from obtaining travel documents in Saudi Arabia (Saudi passports and U.S. visas) to training for the attacks in al-Qaeda’s Afghan safe havens.

Indeed, we now know that Iran’s assistance was overseen by none less than Imad Mugniyah, the now-deceased Hezbollah master terrorist who spent much of his life killing Americans, most notoriously in the Beirut marine-barracks bombing in 1983, and almost certainly at Khobar Towers. In October 2000, Mugniyah went to Saudi Arabia to “coordinate activities” (as the 9/11 Commission put it) with the [al-Qaeda] suicide hijackers. (See 9/11 Commission Report at page 240, as well as affidavits of former CIA officers and a 9/11 Commission staffer, here and here). Thereafter, Mugniyah and other senior Hezbollah members accompanied [al-Qaeda’s] “muscle hijackers” on flights through Iran and Lebanon.

By enabling the hijackers to cross through these countries without having their passports stamped — an Iranian or Lebanese stamp being a telltale sign of potential terrorist training — Iran made it much more likely that the jihadists’ applications for Saudi passports and U.S. visas would be approved, as they were. That is why, on the topic of potential Iranian [and derivatively, Hezbollah] complicity in the plot, the 9/11 Commission wrote, “We believe this topic requires further investigation by the U.S. government.”

There is, furthermore, an extensive, well-known history of alliance between Hezbollah and Hamas. The latter is the Muslim Brotherhood’s Palestinian terrorist branch, and notwithstanding its Sunni roots, Hamas has been lavishly backed by Iran’s Shiite regime.

Patently, it is not a sign of confusion about, or overstated connection with, sharia-supremacism to claim, as Mateen did, ideological sympathy with both Sunni and Shiite jihadists. The Iranian regime, Hezbollah, al-Qaeda, Hamas, and the Muslim Brotherhood have been expressing it for at least 25 years.

Indeed, Abdurrahman Alamoudi, one of the more notable al-Qaeda- and Hamas-linked terrorists prosecuted by the Justice Department since 9/11, was recorded at a White House rally in 2000proclaiming:

We are all supporters of Hamas! Allahu Akbar! I wish to add here I am also a supporter of Hezbollah!

The bottom line is quite simple. Despite their differences and simmering hostilities, Sunni jihadists and Shiite jihadists enthusiastically collaborate with each other when dealing with a common enemy — in particular, the United States or Israel. But when the common enemy is not much of a factor, they tend to turn quite viciously on each other, as they are doing in Syria (even as they continue to collude against the U.S. and Israel on the global jihad’s other fronts).

It is really not that difficult to grasp our enemies’ ideology. We just need to end the willful blindness.

We just need to accept that, if we are ever to prevail, we have to study sharia supremacism, including its Islamic roots, and see it plain.

The Glazov Gang-Stephen Coughlin Moment: The Narrative Set Within a Month of 9/11.

May 13, 2016

The Glazov Gang-Stephen Coughlin Moment: The Narrative Set Within a Month of 9/11, via YouTube, May 11, 2016

(The “countering violent extremism” program: how it, and the media, ignore the basic problem — violent Islam. — DM)