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Why it’s Mostly Quiet on the Eastern Front

September 6, 2016

Why it’s Mostly Quiet on the Eastern Front, Front Page Magazine, Hugh Fitzgerald, September 6, 2016

czech-klc3a1ra-samkovc3a1-1

Almost no one in Eastern Europe is taken in by apologists for Islam, because they have within living memory experienced other enormous curtailments to their freedom.

**************************

Sometimes life sends along something to cheer us up. It did so for me, when I came across a stemwinder of a speech made in the Czech Parliament a few months ago by one of its members, Klara Samkova. Samkova is a left-of-center — not “far-right,” even if the Western press would like to label her as such — politician mainly known as a defender of minorities, especially the Roma. In the past, she was even prepared to collaborate with the Union of Czech Muslims, though after being mugged by Muslim reality, that collaboration has stopped. Her speech was part of a parliamentary hearing on the topic “Should We Be Afraid Of Islam?” (Imagine any Congressman in Washington daring to frame a debate in that way, given that in this country, whatever explanation we give for terrorist acts committed by Muslims, It Has Nothing To Do With Islam).

There are two alternative answers to that parliamentary question.

Either:

1) No, Islam is being maligned by Islamophobes using scare tactics, so don’t be worried.

2) Yes, Islam is definitely a danger wherever it spreads – be worried!

The first is what we keep being told by political and media elites all over Western Europe and North America, who are willing to mislead because they don’t know how, at this point, to handle the truth about the ideology of Islam. The second is what you are more likely find in countries whose recent history has taught their people, and governments, some tough lessons; in Europe, those countries were formerly under Communist rule.

After the Brussels attack, the head of Poland’s largest party announced that “after recent events connected with acts of terror, [Poland] will not accept refugees, because there is no mechanism that would ensure security.” Victor Orban, Prime Minister of Hungary, declared that “we do not like the consequences of having a large number of Muslim communities that we see in other countries, and I do not see any reason for anyone else to force us to create ways of living together in Hungary that we do not want to see….” Robert Fico, Prime Minister of Slovakia, announced that “Islam has no place in Slovakia.” The Czech Republic, which had in the past taken in a few thousand Muslim migrants, regrets even that, to judge by the remark of its President, Milos Zeman, this January, that “it is practically impossible to integrate Islam into Europe,” and made clear that the Czechs will not be taking any more.

On the Eastern Front of the war of self-defense against Islam, experience has taught people to recognize Islam as what Klara Samkova describes, as not so much a religion as a “totalitarian ideology,” akin to Nazism and Fascism and Communism, that attempts to regulate every facet of a Muslim’s life through the Sharia, or Holy Law of Islam:

“The law [Sharia] is an intrinsic and inseparable part of the Islamic ideology. It constitutes the core of the content of Islam while the rules claimed to be religious or ethical are just secondary and marginal components of the ideology. From the viewpoint of Islam, the concept of religion as a private, intimate matter of an individual is absolutely unacceptable.”

Islam is a collectivist faith (Samkova: “the concept of religion as a private, intimate matter of an individual is absolutely unacceptable”). For those, like the Czechs, whose history includes enduring the collectivism of Nazism and Communism, this aspect of Islam must be particularly troubling. Muslims often pray together in very large numbers, in serried ranks of zebibah-thickening submission, and receive their understanding of Islam together in the madrasa and the mosque. They are taught to defend the Umma, the world-wide community of Believers, and as a community to spread the message of Islam, employing the many instruments of Jihad, from combat [qitaal] to demography.

As for the morality of Islam, Samkova says that this “is not a matter for individual judgment,” but consists in following the rules derived from what was set out long ago in Qur’an, Hadith, and Sira, and codified in the Sharia. Another source of Islamic morality – if it can be called that – is the behavior of Muhammad, as both the exemplary model of conduct, uswa hasana, and the Perfect Man, al-insan al-kamil. Few non-Muslims would agree that the Muslim Prophet’s life – including the murders of those who mocked him, his raid on the Khaybar Oasis, his marriage to little Aisha, the decapitation of bound prisoners – corresponds to their moral code.

According to Samkova, in Islam, the period of the Prophet Muhammad and of the earliest Muslims is that to which devout Muslims must always strive to return:

Islam doesn’t share the Enlightenment’s idea of the social progress associated with the future. According to Islam, the good times have already taken place – in the era of Prophet Mohammed. The best things that could have been done have already been done, the best thing that could have been written has already been written, namely the Quran.

Muslims such as the Wahhabis look not to some imagined future, but back to the Golden Age of Islam – and their mission as Believers is to bring back an Islam that resembles that of its earliest period, to strip Islam of its later, illegitimate excrescences. And for non-Muslims, that “pure” Islam of the early period is even more dangerous than the Islam that, in the centuries since, through accommodation with custom, had its hard edges softened. That belief in a Golden Age of Islam helps explain why, in a recent poll, fully a third of Muslims, though living comfortable and well-subsidized lives in today’s Germany, expressed a desire to live as they did in the earliest days of Islam, the time of the Prophet and the Companions.

Samkova keeps blasting away:

Unfortunately, Islam doesn’t want to be miserable on its own. It wants to take the rest of the world down with it.

Islam doesn’t respect development, progress, and humanity. In its despair, it is attempting to take the rest of the mankind with it because from the Islamic viewpoint, the rest of the world is futile, useless, and unclean.

Islam is a static faith; there is no “progress” in Islam. For the True Believer (and we should, to be fair, recognize that not all Muslims are such True Believers), the just society will attempt to conform to the earliest, truest Islam of Muhammad. Its “morality” is derived not from the workings of the individual conscience, but from taking the Qur’an literally, solving internal contradictions in that book by applying where necessary the interpretative doctrine of naskh (or “abrogation”) and, especially, following as closely as possible the moral example of the Prophet Muhammad as he is depicted, in word and deed, in the Hadith. As for the “rest of the world” – that is, all non-Muslims – they indeed lead “futile, useless, and unclean” lives, in the view of devout Muslims, unless and until they embrace Islam. According to the Qur’an, it is the Muslims who are the “best of peoples,” the non-Muslims who are the “vilest of creatures,” and it is the solemn duty of Muslims to spread Islam until it everywhere dominates, and Muslims rule everywhere. This has nothing to do with naive Western hopes placed on “coexistence” with Muslims; “coexistence” is what Muslims in the West will give lip service to, until such time as they are strong enough to drop even the pretense of wanting to continue that state of affairs.

Samkova is not fooled by the “Muslim” version of the International Declaration of Human Rights — the so-called “Cairo Declaration” – which is presented by Muslims as almost the equivalent of the original, but in its 22nd Article severely limits the free speech rights to that speech which does not violate the principles of the Sharia, or otherwise “violate sanctities and the dignity of Prophets”: “Islam and its Sharia law is incompatible with the principles of the European law, especially with the rights enumerated in the 1950 European Convention on Human Rights (and Freedoms) [or with the International Declaration of Human Rights]:

One has only to compare the International Declaration of Human Rights with its so-called “Islamic” version, the Cairo Declaration of Human Rights, to see how widely they differ on freedom of expression: the latter is based firmly on the Sharia and does not protect freedom of speech and the press as we in the West define it:

“Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Sharia.” (Cairo Declaration, Art. 22.a)

“(Information) may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical values or disintegrate, corrupt or harm society or weaken its faith.” (Cairo Declaration, Art. 22c)

Samkova observes that Muslims are well-versed at exploiting the much greater freedoms the West offers them than the countries they came from, to undo that very West:

Islam likes to hide behind the religious mask [for] its permanent, deliberate, and purposeful abuse of the Euro-American legal system and values that the civilizations built upon the Judeo-Christian foundations have converged to. There’s nothing better or more efficient than to abuse the value system of one’s enemy, especially when I don’t share that system. And that’s exactly how Islam behaves. It wants to be protected according to our [Western] tradition which it exploits in this way, while it is not willing to behave reciprocally. It relies on our traditions, it claims that the traditions are important, while behind the scenes, it is laughing at us and our system of values.

Muslims in Europe want to have their own relentless assault on Western religions protected by freedom of speech guarantees, but are determined to try to censor, as undeserving of such guarantees, any criticism of Islam, which they are quick to describe as “hate speech” directed at Muslims. The freedom of conscience they have in mind is aimed at non-Muslims only, and only for one thing: they should be “free” to revert to Islam; Muslims, on the other hand, have no freedom to leave Islam. That kind of apostasy is punishable by death. Thus, this “freedom” is distinctly one-sided.

And Samkova is keenly aware that Muslims present themselves as constant “victims” because, having been allowed to settle within the West, they are sometimes thwarted in their multifarious attempts to transform, steadily and systematically, that very West, so that it becomes, ultimately, part of Dar al-Islam. Samkova suggests that we need a lot more of such thwarting, but she believes that the West won’t muster the energy and courage to do what needs to be done, and that force will ultimately be necessary. In that respect, she’s a pessimist. But she thinks the West will in the end rise to the occasion, and ultimately “crush” Islam, the way it crushed, she says, Nazism and Communism. This, I suppose, is a kind of ultimate optimism.

Islam is, Samkova continues, a belief system based on a regressive view of the world. The idea of progress does not exist; in Islam, nothing supersedes the time of the Prophet.

Rather than working with the world – as Judaism and Christianity, or at least the civilizations that have arisen from them do – Islam is filled with hatred for it.

Judaism, Christianity, and the civilization that arose from them have surpassed this unjustifiable skepticism, this contempt of people for themselves. At the same moment, Islam remained a stillborn infant of gnosis, deformed into a monstrously mutated desire to blend with the Universe again, into a retarded obsessively psychopathic paranoiac vision about the exceptional nature of one’s own path towards the reunification of the essence of one’s devotee with God.

Samkova delivered much more in this relentless and ferociously anti-Islamic vein before the Czech Parliament. And it was not only her speech that gave me hope, but even more, the overwhelmingly positive reaction to it by her audience. Instead of denouncing her, as would have happened in Western Europe, and in the United States, too, virtually the entire Czech political establishment and the Czech media endorsed her views. One commentator noted: “The speech was generally applauded by almost all Czech commenters at Internet newspapers of all political colors. But she’s not really exceptional, if you get the logic. It’s a speech that she gave, it was tough …But the underlying ideas are absolutely generically accepted by the Czech society…. what she said simply isn’t taboo in our society.”

No doubt a history of having been betrayed at Munich has made Czechs acutely wary of entrusting their security to others (such as attempts by the E.U. to dictate policy on migrants), and having had to endure both the Nazi occupation and Communist rule has made Czechs aware that all-embracing ideologies must be taken seriously, whatever the post-Christian nullifidians of Western Europe may think. And when you do not take your freedoms for granted, as they do not in the Czech Republic, or in Hungary, or in Poland, or in Slovakia, with their defensive steel tempered in the fires of both Nazism and Communism, you become keenly aware of threats to them early on. And while in Western Europe there are such outstanding personages as Marine Le Pen in France, and Geert Wilders in the Netherlands, and Thilo Sarrazin in Germany, and Magdi Allam in Italy, all of whom have been warning about Islam, these are still regarded as political figures out of the mainstream, who stand out precisely because they still are assumed to speak only for a minority. That is changing, of course, as every day brings fresh news of people becoming firmer in their opposition to Islam, with the general run of politicians far behind those in whose name they claim to govern.

In Western Europe, even as many of the politicians dither, the people seem to have had their fill of aggressive Islam. At the end of August, 67% of the British, and 80% of Germans declared themselves in favor of a burqa ban. In the Netherlands, Geert Wilders’ party, the PVV, is now predicted to come out first in the next elections. In France, despite being struck down by the Conseil d’Etat, the burkini ban remains so popular that many of the mayors continue to flout the court’s finding. But despite these welcome developments, eastern Europe is still far ahead of western Europe in its grasp of the meaning and menace of Islam.

When Klara Samkova speaks in the Czech Parliament on Islam, she speaks for practically everybody in the Czech Republic (“her underlying ideas are absolutely generically accepted by the Czech society”). Almost no one in Eastern Europe is taken in by apologists for Islam, because they have within living memory experienced other enormous curtailments to their freedom. Right now, in Europe, the threat to human freedom comes not from Communists or Nazis, but from the Total Belief-System of Islam. Whatever one makes of Klara Samkova’s own prediction of unavoidable violence in Europe, followed by inevitable for the indigenous non-Muslims – her pessimism morphing into optimism — we should all be grateful to her for stating forthrightly about Islam home-truths that politicians, and not only in Prague, can’t restate often enough.

Categories: Eastern Europe, Islam - submission, Islam in Europe, Islamic invasion, Islamic supremacy, Islamisation, Islamist moral values, Sharia law, Totalitarian regimes
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Homeland Security Head Praises Islamic Supremacists

September 5, 2016

Homeland Security Head Praises Islamic Supremacists, Dan Miller’s Blog, September 5, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Jeh Johnson, Secretary of Obama’s Department of Homeland Security, addressed the Islamist Islamic Society of North America on September 3d. He told the assembled “American Patriots” — and reminded the rest of us — of the glories of Islam and how greatly it influences and therefore benefits Obama’s America. He did not suggest that only by the further recognition of Islamic supremacy and the further Islamisation of America will they achieve their goals. Today is Labor Day; the rest of us have much work to do to prevent it.

johnson-isna (1)

Here is the text of Secretary Johnson’s speech, with indented comments by ignorant Islamophobes Robert Spencer (RS) and your’s truly (DM).

[I]t’s a great privilege for me to be present in person here today, to speak to this full convention of the Islamic Society of North America. I’m told I am the highest ranking U.S. government official and the first sitting cabinet officer to ever speak in person before this convention. I welcome that, as you have welcomed me. I am proud to have broken that glass ceiling, and to have created the expectation, in the future, that government officials of my rank will attend your annual convention.

President Obama has made it a priority for his administration to build bridges to American Muslim communities.

DM: Obama has “built bridges” to “moderate” Islamist organizations such as the Islamist Islamic Society of North America (ISNA), the Council on American-Islamic Relations (CAIR) and other Muslim Brotherhood, Hamas-affiliated organizations. He has rejected organizations such as The American Islamic Forum for Democracy (AIFD), which seek the reformation of Islam to respect and adhere to American values. AIFD and similar organizations are considered “Islamophobic” by CAIR, et al, who consider Islam perfect as it became when Mohammad left Mecca.

In 33 months as your Secretary of Homeland Security, I have personally visited American Muslim communities in Boston, New York, Philadelphia, rural Pennsylvania, Maryland, Virginia, Detroit, Dearborn, Chicago, Columbus, Houston, Minneapolis, and Los Angeles. I have come to know many of you, and I hope you know me.

DM: Indeed. They know him very well and like him. He and Obama have made great strides in furthering their notions of Islamic supremacy.

You have heard President Obama and me call out the discrimination and vilification you face in this current climate.

You have heard us say that the self-proclaimed Islamic State is neither Islam nor a state; that it is a group of terrorist[s] attempting to hijack your religion.

You have heard us, before multiple audiences of different political stripes, refuse to bend to the political pressure to call terrorism “Islamic” extremism. We know that ISIL, though it claims the banner of Islam, occupies no part of your religion, which is founded on peace.

DM: Do Secretary Johnson and Obama consider The Islamic Republic of Iran, the world’s foremost sponsor of Islamic terrorism, not to be Islamic? They should spend a bit of time reading the post-Mecca parts of the Quran, the Hadith and other Islamist texts. Indeed, they should watch this video which explains them:

After I am gone as Secretary, I hope you will always regard us as your Department of Homeland Security, aligned in interest with you for peace, the safety of your family, and the protection of your homeland. I hope you will always regard our new Office of Community Partnerships as your partner. [Emphasis added.]

DM: for that to happen, Hillary Clinton must become our next President and Donald Trump must not. Mr. Johnson despises Trump’s views on Islamist terrorists and on keeping them out of the country. Johnson seeks to have our elections considered critical infrastructure for DHS to “monitor.”

Tonight, in this last and biggest opportunity I will have as your Secretary of Homeland Security to address an audience of some 10,000 Muslim Americans all at once, I want to take our conversation to a new level. [Emphasis added.]

DM: Under Obama, DHS — founded shortly after the September 11, 2001 Islamist attack on America — has indeed become the Islamists’ DHS. Hopefully, that will change after the November elections.

A leader of this organization reminded me that, we spend a lot of time telling young Muslims in this country what you should not become. A more effective message is to tell you what, in this great country, you can become. We must not simply curse the darkness, but offer a candle.

Tonight I will not look at the large group of Muslims before me in this room through a homeland security lens. Tonight I will not talk to you about counterterrorism. Tonight I will simply address you as who you are, “my fellow Americans.”

Tonight I speak especially to the young people in this audience, and to your parents worried about your future.

Many of the young people in this room worry that, because of the current climate, your religion, your skin color, and your attire, you will never win full acceptance in this country.

I come before you tonight to assure you this is not true. Your struggle for full acceptance in this country is one you will win.

DM: Wouldn’t they have a better chance of being accepted as Americans by Americans if they accepted America — her Constitution and her laws, for example — and rejected Sharia Law and all that comes with it? Mr. Johnson did not suggest that.

How do I know this? Because my African American ancestors and I have traveled a similar road.

I hear your stories of discrimination, vilification, and of the efforts to tar you with the broad brush of suspicion.

I hear about the bullying and physical attacks that Muslims (and those perceived as Muslim) are experiencing nationwide.

DM: Many of those stories are fabricated by Islamists to support their notions about the pervasive nature of “Islamophic” hate crimes.

They are familiar to me. I recognize them. I look out on this room of American Muslims and I see myself. I see a similar struggle that my African American ancestors have fought to win acceptance in this country.

Realize it or not, your story is the quintessential American story.

Your story is an American story, told over and over again, generation after generation, of waves of people who struggle for, seek, and will eventually win your share of the American dream. Know the history of this country and you will know that — whether it’s Catholic Americans, Jewish Americans, Mormon Americans, Irish Americans, Italian Americans, Japanese Americas, African Americans, Hispanic Americans, or Muslim Americans — this will be true.

RS: Yes, you remember when Catholic Americans, Jewish Americans, Mormon Americans, Irish Americans, Italian Americans, Japanese Americas, African Americans, Hispanic Americans flew those planes into the towers, and bombed the Boston Marathon, and murdered 13 Americans in cold blood at Fort Hood, and four in Chattanooga, 15 in San Bernardino, and 49 in Orlando, and tried to commit mass murder at Garland and so many other places. You remember those global terror organizations made up of Catholics, Jews, Mormons, Irish, etc. committing acts of violence around the world, and threatening the imminent conquest of the U.S. and the rest of the free world.

RS: The Obama administration’s solicitude is entirely one-way, toward Muslims as victims of discrimination, which is false and inaccurate in the U.S. anyway. Meanwhile, the jihad advances, as do Islamic supremacist attempts to assert Sharia norms over American norms. Johnson had nothing to say about such things, or about the unaccountable phenomenon of so many Muslims in the U.S. adhering to the version of Islam that he assures us is un-Islamic. [Emphasis added.]

DM: Please see also, The West Needs Sharia Law – Pakistani cleric.

The arc of the American story is long, it is bumpy and uncertain, but it always bends toward a more perfect union.

DM: The Obama administration has sought a “more perfect union” with Blacks by supporting Black Lives Matter. It has thereby helped to kill many Blacks.

Some of you are frustrated that you have been publicly denouncing violent extremism for years, sometimes at your own peril, and have not been recognized for it.

DM: But not Islamist terrorism.

Some of you are discouraged that you must continually point to the patriotism of American Muslims, by pointing to your military service, and to those American Muslims who have died in combat for our country….

DM: Only if Obama, as I suggested here in jest that He had just done, recognizes Sharia Law as supreme in His America, will ISNA, CAIR, as well as similar Muslim Brotherhood and Hamas-affiliated Islamist groups be proud, patriotic “Americans.” It will take a village the total Islamisation of America. The rest of us? We don’t want it.

Conclusions

The notion of Islamic supremacy permeates the post-Mecca Quran and other Islamist writings, as explained in Dr. Warner’s Hijrah video provided above. When non-Muslim westerners go to Muslim countries, we are expected and required to adhere to their “superior” Islamic conventions: no booze, no “immodest” garb for females, and the like. If we don’t comply, we are jailed and/or expelled. We claim no superiority for western civilization and make no effort to demand that its norms be accepted or even to require their  recognition. Perhaps we should.

Categories: 2016 elections, American-Islamic Forum for Democracy, CAIR, Clash of civilizations, Contempt for America, Department of Homeland Security, Donald Trump, Hijra, Islam - submission, Islam and human rights, Islam and terrorism, Islamic immigration, Islamic integration, Islamic myths, Islamic reformation, Islamic refugees, Islamic Society of North America, Islamic supremacy, Islamic terrorism, Islamisation, Islamist organizations, Islamist vetting, Islamists in America, Islamophobia, Obama and Islamic terrorism, Obama's affinity for Islam, Obama's America 2016, Sharia law, Zuhdi Jasser
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DHS Secy to Hamas-linked ISNA: “Your story is the quintessential American story”

September 5, 2016

DHS Secy to Hamas-linked ISNA: “Your story is the quintessential American story” Jihad Watch, Robert Spencer, September 4, 2016

(Please see also, DHS Secretary Jeh Johnson addresses ISNA, Muslim group linked to Hamas and the Muslim Brotherhood — DM)

You have heard us, before multiple audiences of different political stripes, refuse to bend to the political pressure to call terrorism ‘Islamic’ extremism. We know that ISIL, though it claims the banner of Islam, occupies no part of your religion, which is founded on peace.”

He knows that? How does he know that?

“Your story is an American story, told over and over again, generation after generation, of waves of people who struggle for, seek, and will eventually win your share of the American dream. Know the history of this country and you will know that — whether it’s Catholic Americans, Jewish Americans, Mormon Americans, Irish Americans, Italian Americans, Japanese Americas, African Americans, Hispanic Americans, or Muslim Americans — this will be true.”

Yes, you remember when Catholic Americans, Jewish Americans, Mormon Americans, Irish Americans, Italian Americans, Japanese Americas, African Americans, Hispanic Americans flew those planes into the towers, and bombed the Boston Marathon, and murdered 13 Americans in cold blood at Fort Hood, and four in Chattanooga, 15 in San Bernardino, and 49 in Orlando, and tried to commit mass murder at Garland and so many other places. You remember those global terror organizations made up of Catholics, Jews, Mormons, Irish, etc. committing acts of violence around the world, and threatening the imminent conquest of the U.S. and the rest of the free world.

The Obama administration’s solicitude is entirely one-way, toward Muslims as victims of discrimination, which is false and inaccurate in the U.S. anyway. Meanwhile, the jihad advances, as do Islamic supremacist attempts to assert Sharia norms over American norms. Johnson had nothing to say about such things, or about the unaccountable phenomenon of so many Muslims in the U.S. adhering to the version of Islam that he assures us is un-Islamic.

Johnson-ISNA

“Jeh Johnson tells American Muslims, ‘Your story is the quintessential American story,’” by Abigail Hauslohner, Washington Post, September 4, 2016:

Homeland Security Secretary Jeh Johnson delivered an impassioned speech Saturday night at the annual Islamic Society of North America (ISNA) conference in Chicago, holding forth on the subject of Muslim empowerment in America….

Here is the text of Johnson’s speech in full:

…As part of that, it’s a great privilege for me to be present in person here today, to speak to this full convention of the Islamic Society of North America. I’m told I am the highest ranking U.S. government official and the first sitting cabinet officer to ever speak in person before this convention. I welcome that, as you have welcomed me. I am proud to have broken that glass ceiling, and to have created the expectation, in the future, that government officials of my rank will attend your annual convention.

President Obama has made it a priority for his administration to build bridges to American Muslim communities.

In 33 months as your Secretary of Homeland Security, I have personally visited American Muslim communities in Boston, New York, Philadelphia, rural Pennsylvania, Maryland, Virginia, Detroit, Dearborn, Chicago, Columbus, Houston, Minneapolis, and Los Angeles. I have come to know many of you, and I hope you know me.

You have heard President Obama and me call out the discrimination and vilification you face in this current climate.

You have heard us say that the self-proclaimed Islamic State is neither Islam nor a state; that it is a group of terrorist attempting to hijack your religion.

You have heard us, before multiple audiences of different political stripes, refuse to bend to the political pressure to call terrorism “Islamic” extremism. We know that ISIL, though it claims the banner of Islam, occupies no part of your religion, which is founded on peace.

After I am gone as Secretary, I hope you will always regard us as your Department of Homeland Security, aligned in interest with you for peace, the safety of your family, and the protection of your homeland. I hope you will always regard our new Office of Community Partnerships as your partner.

Tonight, in this last and biggest opportunity I will have as your Secretary of Homeland Security to address an audience of some 10,000 Muslim Americans all at once, I want to take our conversation to a new level.

A leader of this organization reminded me that, we spend a lot of time telling young Muslims in this country what you should not become. A more effective message is to tell you what, in this great country, you can become. We must not simply curse the darkness, but offer a candle.

Tonight I will not look at the large group of Muslims before me in this room through a homeland security lens. Tonight I will not talk to you about counterterrorism. Tonight I will simply address you as who you are, “my fellow Americans.”

Tonight I speak especially to the young people in this audience, and to your parents worried about your future.

Many of the young people in this room worry that, because of the current climate, your religion, your skin color, and your attire, you will never win full acceptance in this country.

I come before you tonight to assure you this is not true. Your struggle for full acceptance in this country is one you will win.

How do I know this? Because my African American ancestors and I have traveled a similar road.

I hear your stories of discrimination, vilification, and of the efforts to tar you with the broad brush of suspicion.

I hear about the bullying and physical attacks that Muslims (and those perceived as Muslim) are experiencing nationwide.

They are familiar to me. I recognize them. I look out on this room of American Muslims and I see myself. I see a similar struggle that my African American ancestors have fought to win acceptance in this country.

Realize it or not, your story is the quintessential American story.

Your story is an American story, told over and over again, generation after generation, of waves of people who struggle for, seek, and will eventually win your share of the American dream. Know the history of this country and you will know that — whether it’s Catholic Americans, Jewish Americans, Mormon Americans, Irish Americans, Italian Americans, Japanese Americas, African Americans, Hispanic Americans, or Muslim Americans — this will be true.

The arc of the American story is long, it is bumpy and uncertain, but it always bends toward a more perfect union.

Some of you are frustrated that you have been publicly denouncing violent extremism for years, sometimes at your own peril, and have not been recognized for it.

Some of you are discouraged that you must continually point to the patriotism of American Muslims, by pointing to your military service, and to those American Muslims who have died in combat for our country….

Categories: Department of Homeland Security, Islam - the religion of peace everlasting, Islamic myths, Islamic Society of North America, Islamic State, Islamisation, Islamist organizations, Islamists in America, Jeh Johnson
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“Liberal” Turkey Claims Europe Is Racist

September 1, 2016

“Liberal” Turkey Claims Europe Is Racist, Gatestone Institute, Burak Bekdil, September 1, 2016

♦ “There is no such religion as Christianity … In reality, Jesus Christ was a Muslim coming from Jewish tradition … The name of the religion revealed to Christ was Islam …” — Abdurrahman Dilipak, columnist, Yeni Akit.

♦ In Turkey, not even the smallest village of a few hundred inhabitants has a non-Muslim mayor.

♦ Against this embarrassing background, Turkey is accusing Europe of being racist. That would be like North Korea accusing Europe of being a rogue state.

It’s not a bad joke; it’s a very bad joke. Turkey, where all variants of ethnic and religious xenophobia are a national pastime, is accusing the West of being racist.

Speaking after a spat with Austria and Sweden over news reports and tweets from those countries that accused Turkey of allowing sex with children under the age of 15, Turkish Foreign Minister Mevlut Cavusoglu claimed that the behavior of European countries reflected the “racism, anti-Islamic and anti-Turkish (trend) in Europe.”

He is talking about the same Europe where the inhabitants of one of its biggest cities, London, recently elected a Muslim as its mayor. In Turkey, not even the smallest village of a few hundred inhabitants has a non-Muslim mayor.

1831Turkish Foreign Minister Mevlut Cavusoglu (left) blasted European countries for “racism, anti-Islamic and anti-Turkish (trend),” partly in response to a tweet by Swedish Foreign Minister Margot Wallstrom (right) that read: “Turkish decision to allow sex with children under 15 must be reversed. Children need more protection, not less, against violence, sex abuse.”

In “racist” Austria, the police immediately arrested two suspects in connection with an attempt to set fire to a Turkish cultural center in the northern Austrian town of Wels — and at a time of rising tensions with Turkey. By contrast, Turkish law enforcement officials arrested five former gendarmerie intelligence officers just recently — nine years after the murder of Turkish-Armenian journalist Hrant Dink. These officers would probably never have been implicated if the two Islamist allies, President Recep Tayyip Erdogan’s ruling Justice and Development Party (AKP) and Fethullah Gulen, his staunchest political ally when Dink was assassinated, had not turned into each other’s worst nemesis in power-sharing fight in 2013.

Yeni Akit is an Islamist newspaper and one of Erdogan’s media darlings, a kind of Turkish Pravda in its fanatical support of the president. Its editors always find a seat in the elite group of journalists who accompany the president in his private jet traveling to foreign capitals.

Recently, one of Yeni Akit’s most prominent columnists, Abdurrahman Dilipak wrote:

“There is no such religion as Christianity … In reality, Jesus Christ was a Muslim coming from Jewish tradition … The name of the religion revealed to Christ was Islam … Christianity is nothing more than a cultural adherence … Judaism is already a tradition that has imprisoned itself to its own race … [Jews’] fears are as big as their rage.”

Funny, Dilipak is an Islamist and his holy book acknowledges the two monotheistic religions he denies.

In another column, Dilipak claimed that “there is no such thing as the Greek nation or the Greek civilization.” Then, in following lines that exhibit typically an Islamist’s confused mind, he claims that “the Greek civilization is a civilization of … plagiarism.”

Yeni Akit did not need to hide its racism even in the aftermath of a bloodshed the entire world — except Islamist- denounced. In July, in Nice, France, shortly after the Islamist terror attack that killed more than 80 civilians, the newspaper’s headline read: “France, the perpetrator of genocide in Africa, deserves worse.”

Yeni Akit is a perfect reflection of Turkey’s popular and official racism. In March, when a jihadist suicide bomber killed three Israelis and one Iranian on a busy Istanbul street, Irem Aktas, head of the women’s and media division of the AKP branch in Istanbul’s Eyup district, commented on social media that: “Let the Israeli citizens be worse, I wish they all died.” When she wrote that in her Twitter account, at least 11 Israeli citizens injured by the bomb were being treated at Turkish hospitals. She was not prosecuted for her remarks that “wished death” to injured Israelis.

Turkey’s religious — and ethnic — xenophobia can take amusing turns, too. In September 2015, Turkish authorities banned showing religious symbols and playing music related to various religions at yoga centers. They said that having Buddha sculptures and mantra symbols, as well as playing religious music and burning incense, could be considered violations which could lead to the closure of these centers.

About a month before Turkey’s war on the “religion of yoga,” the country’s top religious body, the Religious Affairs General Directorate, issued a warning about the spreading of the new “religion” of Jediism” — the religion of the Jedi warriors in the Star Wars series. “Jediism … is spreading today in Christian societies. Around 70,000 people in Australia and 390,000 people in England currently define themselves as Jedis,” the article said, before engaging in an Islamic-based critique of a number of Hollywood blockbusters.

Against this embarrassing background, Turkey is accusing Europe of being racist. That would be like North Korea accusing Europe of being a rogue state.

Categories: Erdogan, Europe, Islamic hatred of others, Islamic invasion, Islamic media, Islamic refugees, Islamic supremacy, Islamisation, Israel, Racism, Turkey, Turkey and Christianity
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Changing America by changing its people!

September 1, 2016

Changing America by changing its people! Secure Freedom via YouTube, August 31, 2016

Categories: Hillary Clinton and Islamic refugees, Islamisation, Obama and Islamic refugees, U.S. Congress, United Nations
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Hijra, Islamic Migration

August 30, 2016

Hijra, Islamic Migration, Political Islam via YouTube, August 26, 2016

The blurb beneath the video states,

As it does with everything in life, Islam has its own views about migration. For us migration is for an individual’s gain—a better job, for instance. But for Islam, migration was the beginning of Mohammed’s success. He preached the religion for 13 years and converted 150 Arabs to Islam. After he migrated to Medina, he became and politician and jihadist, which led to every Arab in Arabia becoming a Muslim.

After Mohammed’s death, Islam exploded out of Arabia in its second migration. When Islam settles into a society, the society becomes all Islamic (with a couple of exceptions—Spain and the Balkans). Islam does not assimilate, but dominates. This is because of its Sharia law.

The purpose of migration is to start jihad and the purpose of jihad is install the Sharia. Undeer the Sharia, the other religions are subjected to taxes, domination and humiliation. After enough time, everyone will become a Muslim.

Today in the West, we see the beginning of the annihilation of our civilization due to the deference we pay to Islamic migration and Sharia and we refuse to see the true nature and goals of Islam—complete domination of all aspects of our society.

Categories: Hijrah, Islamic immigration, Islamisation, Mecca Islam, Medina Islam, Mohammad
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“Moderate” Muslims? No thank you

August 30, 2016

“Moderate” Muslims? No thank you, Dan Miller’s Blog, August 30, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

In an article posted on August 19th titled “Donald Trump and Islamists,” I stated that I do not use the term “moderate” when referring to Muslims because it is so grossly misused as to have become meaningless. Nevertheless, one commenter stated, “It’s dangerous to perpetuate the myth of moderate Islam,” which I had neither intended to do nor done. This post elaborates on the word “moderate” as it applies to Islam.

The term “moderate” Muslim is often applied to those who do not want to kill for Allah, but who want other Muslims to do it for them and for Allah. Many “moderate” Muslims also want Sharia law for themselves and others. The following video, presented by The Clarion Project, shows Obama and Hillary expressing their views on Islam as the religion of peace. It then rebuts their lies with facts.

The Council on American-Islamic Relations (CAIR) and similar Muslim Brotherhood and Hamas-affiliated Islamist organizations are viewed by the Obama administration as “moderate” Muslims. They are integral parts of the “countering violent extremism” scam perpetrated by Obama’s Department of Homeland Security.

Their goal is not to fight Islamic “extremism” but to defeat American constitutional principles by implementing Sharia law. Among their tools is their lamentation of the “Islamophobia” which Islamist terrorist activities generate. CAIR and other “moderate” Islamist groups are so intent upon combatting “Islamophobia” that when they can’t find any they solicit Muslims to engage in anti-Islamic “hate crimes” and then blame them on the “Islamophobia” of non-Muslims. Here are a few examples from Jihad Watch. The linked article provides more.

The Hamas-linked Council on American-Islamic Relations (CAIR), designated a terror organization by the United Arab Emirates, and other Muslims have on many occasions not hesita-ted to stoop even to fabricating “hate crimes,” including attacks on mosques. A New Jersey Muslim was found guilty of murder that he tried to portray as an “Islamophobic” attack, and in 2014 in California, a Muslim was found guilty of killing his wife, after first blaming her murder on “Islamophobia.”

This kind of thing happens quite frequently. The New York Daily News reported just last week that “a woman who told cops she was called a terrorist and slashed on her cheek in lower Manhattan on Thursday later admitted she made up the story, police said early Friday. The woman, who wore a headscarf, told authorities a blade-wielding wacko sliced open her face as she left a Manhattan cosmetology school, police sources said.”

. . . .

In today’s politically correct environment, hate crimes are political capital. They foster the impression that resistance to Islamic terrorism equals hatred of Muslims, and results in the victimization of innocent people. Hamas-linked CAIR and other Islamic supremacist organizations want and need hate crimes against Muslims, because they’re the currency they use to buy power and influence in our victimhood-oriented society, and to deflect attention away from jihad terror and onto Muslims as putative victims. Want power and influence? Be a victim! [Emphasis added.]

“OKC man charged in terrorism hoax after allegedly sending letter containing white powder to a mosque,” by Kyle Schwab by Kyle Schwab, NewsOK, August 26, 2016 (thanks to The Religion of Peace):

An Oklahoma City man was charged Wednesday with a felony after he allegedly sent a threatening letter to a mosque containing a white powder meant to be mistaken for anthrax.

Justin William Bouma, 32, was charged in Oklahoma County District Court with the rarely filed felony count known as the crime of terrorist hoax. Bouma also was charged with one misdemeanor count of malicious injury and destruction of property.

Prosecutors allege Bouma sent the letter to the Islamic Society of Greater Oklahoma City on June 1. The imam at the mosque, 3815 N St. Clair Ave., contacted the FBI after opening it.

After testing the powder, the Oklahoma City Fire Department determined it was harmless. Police reported the powder was potassium perchlorate.

Bouma admitted to police on Aug. 18 he sent the “anthrax” letter to the mosque, police reported in a court affidavit.

Bouma “purchased some cheap detergent and placed it in the envelope,” according to the affidavit. Police reported threats in the letter were cut out of a magazine and a newspaper.

On Aug. 11, OK Halal Meat & Grocery, a Muslim-owned store adjacent to the mosque, had anti-Muslim sentiments spray-painted on the back.

Bouma admitted he painted the store but said the imam told him to, the affidavit states. [Emphasis added.]

The graffiti referenced the Council on American- Islamic Relations, also known as CAIR. One statement said “CAIR not welcome.” Other remarks were crude and the terrorist group ISIS was mentioned.

Bouma reportedly attended the mosque in the past. Bouma became a suspect after authorities discovered threatening emails he had sent to mosque members, police reported….

Muslim reformers

Muslims who want to reform Islam are not “moderate” Muslims; neither was Martin Luther a “moderate” Roman Catholic. Both represent small minorities seeking material changes in their religions.

Luther came to reject several teachings and practices of the Roman Catholic Church. He strongly disputed the claim that freedom from God’s punishment for sin could be purchased with money, proposing an academic discussion of the practice and efficacy of indulgences in his Ninety-five Theses of 1517. His refusal to renounce all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.

The changes sought by Martin Luther were feared by the Church leaders because they would disrupt its cash flow. The changes sought by Muslim reformers are feared by CAIR, et al, because they would disrupt governmental approval and patronage and eventually their power over Muslims. Perhaps Martin Luther was, and those who now seek the reformation of Islam are, “radical” — not, however, in the sense that the term “radical” is used with reference to Islam. Martin Luther did not murder those who did not believe as he did and neither do Muslim reformers.

Mecca and Medina Islam

We sometimes refer to those who adhere to the post-Mecca teachings of Mohammad, as they evolved in Medina and elsewhere later, as “radical” Muslims. It is apparently the view of Obama and His associates that they are not “radical” Muslims because they are not really Muslims. Hence, the Islamic State “has nothing to do with Islam.” The murderous activities directed by Sunni Muslims against Shiite Muslims and vice versa and, of course, against non-Muslims and Muslims who express “incorrect” views of Islam, are seen as not Islamic.

Ayaan Hiri Ali(1)

Please see Donald Trump and Islamists for a discussion of the substantial differences between Mecca Islam and Medina Islam.The article provides a lengthy quotation from Ayaan Hirsi Ali — a former Muslim now intent upon the reformation of Islam to coincide with Mohammad’s views as set forth in Mecca and to reject those as set forth in Medina. The differences are quite substantial and there appear to be substantially fewer Mecca Muslims than Medina Muslims.

Sharia law

Sharia law, sometimes referred to as Islamic law, focuses on human rights — as practiced in important Islamist countries such as Iran and Saudi Arabia — where homosexuals, apostates and others whose words and deeds are seen as offending Mohammad and Allah are executed, often in the most painful ways possible. The Islamic State does the same and, as noted in the By the Numbers video presented above, millions of Muslims want Sharia law. Are they “radical” or “mainstream?”

Muslim reformers in America oppose Sharia law because it is grossly inconsistent with the U.S. Constitution and is also grossly evil per se. Here are the goals of the American Islamic Forum for Democracy as set forth at the adjacent link:

The American Islamic Forum for Democracy’s (AIFD) mission is to advocate for the preservation of the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state.

AIFD is the most prominent American Muslim organization directly confronting the ideologies of political Islam and openly countering the common belief that the Muslim faith is inextricably rooted to the concept of the Islamic State (Islamism). Founded by Dr. M. Zuhdi Jasser, AIFD looks to build the future of Islam through the concepts of liberty and freedom.

AIFD’s mission is derived from a love for America and a love of our faith of Islam. Dr. Jasser and the board of AIFD believe that Muslims can better practice Islam in an environment that protects the rights of an individual to practice their faith as they choose. The theocratic “Islamic” regimes of the Middle East and some Muslim majority nations use Islam as a way to control Muslim populations, not to glorify God as they portend. The purest practice of Islam is one in which Muslims have complete freedom to accept or reject any of the tenants or laws of the faith no different than we enjoy as Americans in this Constitutional republic.

AIFD believes that the root cause of Islamist terrorism is the ideology of political Islam and a belief in the preference for and supremacy of the Islamic state. Terrorism is but a means to that end. Most Islamist terror is driven by the desire of Islamists to drive the influence of the west (the ideas of liberty) out of the Muslim consciousness and Muslim majority societies. The underlying philosophy of Islamism is what western society should fear most. With almost a quarter of the world’s population Muslim, American security will never come without an understanding and winning out of the ideas of liberty by Muslims and an understanding of the harm of political Islam by non-Muslims. [Emphasis added.]

AIFD seeks to build and establish an institution that can provide an ideological infrastructure for the ideas of liberty and freedom to Muslims and our future generations. We seek to give Muslims a powerful intellectual alternative to political Islam (Islamism) ultimately seeking the defeat of political Islam as a theo-political ideology.

Can the Muslim reform movement succeed?

Under Obama, the Muslim reform movement has not had even a ghost of a chance to succeed. Obama supports such “moderate” Islamist groups as CAIR and has made no attempt to consider the contrasting views of Islamic reformers which CAIR — and perhaps Obama — deem “Islamophobic.” Perhaps the reform movement actually is “Islamophobic,” if one deems Islamism perfect and any reform harmful to the already perfect status quo.

How many have heard of “moderate” CAIR? How many have heard of  “Islamophobic” reform movements such as Dr. Jasser’s American Islamic Forum for Democracy? Substantially fewer, I suspect, than have heard of CAIR, et al. Perhaps the lack of attention afforded the Islamic reform movement is among the reasons many adhere to the view that the only good Muslim is a dead Muslim. Perceptions of the views of Muslim reformers seem likely to change for the better under President Trump.

Conclusions

Insofar as Islam is concerned, we have been living on Obama’s Islamist plantation for nearly eight long years. Blacks have been living on the Democrat Party’s racist plantation for far longer.

LBJ's blacks

Trump has tried to convince Black voters to leave the racist Democrat Plantation. As he recently asked rhetorically, “what do you have to lose?”

What do we have to lose by abandoning Obama’s Islamist plantation? Nothing, but we have much to gain. When we do, our relationship with Islam won’t get worse and seems very likely to get better as Islamic reform movements get a voice in our official policy toward Islam.

Would you prefer to have Islamist organizations such as CAIR, or Muslim reform organizations, speak to and for American Muslims? One or the other will do so.

Categories: CAIR, Countering violent extremism, Department of Homeland Security, Donald Trump, Islamic reformation, Islamic terrorism, Islamisation, Islamists in America, Islamists vs Islam, Islamophobia, Obama and Islam, Obama and Islamists, Obama's America
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Europe: The Substitution of a Population

August 27, 2016

Europe: The Substitution of a Population, Gatestone Institute, Giulio Meotti, August 27, 2016

♦ In one generation, Europe will be unrecognizable.

♦ Eastern Europe now has “the largest population loss in modern history”, while Germany overtook Japan by having the world’s lowest birth rate.

♦ Europe, as it is aging, no longer renews its generations, and instead welcomes massive numbers of migrants from the Middle East, Africa and Asia, who are going to replace the native Europeans, and who are bringing cultures with radically different values about sex, science, political power, culture, economy and the relation between God and man.

Deaths that exceed births might sound like science fiction, but they are now Europe’s reality. It just happened. During 2015, 5.1 million babies were born in the EU, while 5.2 million persons died, meaning that the EU for the first time in modern history recorded a negative natural change in its population. The numbers come from Eurostat (the statistical office of the European Union), which since 1961 has been counting Europe’s population. It is official.

There is, however, another surprising number: the European population increased overall from 508.3 million to 510.1 million. Have you guessed why? The immigrant population increased, by about two million in one year, while the native European population was shrinking. It is the substitution of a population. Europe has lost the will to maintain or grow its population. The situation is as demographically as seismic as during the Great Plague of the 14th Century.

This shift is what the British demographer David Coleman described in his study, “Immigration and Ethnic Change in Low-Fertility Countries: A Third Demographic Transition.” Europe’s suicidal birth rate, coupled with migrants who multiply faster, will transform European culture. The declining fertility rate of native Europeans coincides, in fact, with the institutionalization of Islam in Europe and the “re-Islamization” of its Muslims.

In 2015, Portugal recorded the second-lowest birth rate in the European Union (8.3 per 1,000 inhabitants) and negative natural growth of -2.2 per 1,000 inhabitants. Which EU country had the lowest birth rate? Italy. Since the “baby boom” of the 1960s, in the country famous for its large families, the birth rate has more halved. In 2015, the number of births fell to 485,000, fewer than in any other year since the modern Italy was formed in 1861.

Eastern Europe now has “the largest population loss in modern history“, while Germany overtook Japan by having the world’s lowest birth rate, when averaged over past five years. In Germany and Italy, the decreases were particularly dramatic, down -2.3% and -2.7% respectively.

1263 (2)Out with the old, in with the new… Europe, as it is aging, no longer renews its generations, and instead welcomes massive numbers of migrants from the Middle East, Africa and Asia, who are going to replace the native Europeans, and who are bringing cultures with radically different values about sex, science, political power, culture, economy and the relation between God and man.

Some businesses are no longer even interested in European markets. Kimberly-Clark, which makes Huggies diapers, has pulled out of most of Europe. The market is simply not cost-effective. Meanwhile, Procter & Gamble, which produces Pampers diapers, has been investing in the business of the future: diapers for old people.

Europe is becoming gray; you can feel all the sadness of a world that has consumed itself. In 2008, the countries of the European Union saw the birth of 5,469,000 children. Five years later, there were nearly half a million fewer, 5,075,000 — a decrease of 7%. Fertility rates have not only fallen in countries with aching economies, such as Greece, but also in countries such as Norway, which sailed through the financial crisis.

As Lord Sacks recently said, “falling birth rates could spell the end of the West“. Europe, as it is aging, no longer renews its generations, and instead welcomes massive numbers of migrants from the Middle East, Africa and Asia, who are going to replace the native Europeans, and who are bringing cultures with radically different values about sex, science, political power, culture, economy and the relation between God and man.

Liberals and secularists tend to dismiss the importance of demographic and cultural issues. That is why the most important warnings come from some Christian leaders. The first to denounce this dramatic trend was a great Italian missionary, Father Piero Gheddo, who explained that, due to falling birth rates and religious apathy, “Islam would sooner rather than later conquer the majority in Europe”. He was followed by others, such as Lebanese Cardinal Bechara Rai, who leads the Eastern Catholics aligned with the Vatican. Rai warned that “Islam will conquer Europe by faith and birth rate“. A similar warning just came from yet another cardinal, Raymond Leo Burke.

In one generation from now, Europe will be unrecognizable. People in Europe now largely seem to feel that the identity of their civilization is threatened primarily by a frivolous libertarianism, an ideology under the guise of freedom, that wants to deconstruct all the ties that bind man to his family, his parentage, his work, his history, his religion, his language, his nation, his freedom. It seems to come from an inertia that does not care if Europe succeeds or succumbs, if our civilization disappears, drowned by ethnic chaos, or is overrun by a new religion from the desert.

As a paper in the Washington Quarterly explains, the fatal meeting between Europe’s falling birth rates and rise of Islam has already had significant consequences: Europe has turned into an incubator of terrorism; formed a new poisonous anti-Semitism; seen a political shift to the far right; undergone the biggest crisis in European authoritarian unity and witnessed a refocusing of foreign policy since Europe’s withdrawal from the Middle East.

Demographic suicide is not only experienced; it appears to be wanted. The xenophile European bourgeoisie, which today controls politics and the media, seem imbued with a snobbish and masochistic racism. They have turned against the values of their own Judeo-Christian culture and combined it with a hallucinatory, romanticized view of the values of other cultures. The sad paradox is that Europeans are now importing young people in large numbers from the Middle East to compensate for their lifestyle choices.

An agnostic and sterile continent — deprived of its gods and children because it banished them — will have no strength to fight or to assimilate a civilization of the zealous ad [sic] the young. The failure to counter the coming transformation seems to come down on the side of Islam. Is what we are seeing the last days of summer?

Categories: Birth rates, Europe, Islamic invasion, Islamisation
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Ontario Imam Tells Muslims Not to Apologize for Foiled ISIS Suicide Attack

August 24, 2016

Ontario Imam Tells Muslims Not to Apologize for Foiled ISIS Suicide Attack, Counter Jihad, Bruce Cornibe, August 24, 2016

Islamists often blame the foreign policies of Western governments in attempt to mask the despicable acts of terrorism committed by jihadists. This type of scapegoating switches the fault from radical Islam to the West, and finds traction with Westerners that succumb to the white privilege/collective guilt mindset furthered by leftist academics.

An Ontario imam named Mazin AbdulAdhim, who is connected with the radical Hizb ut-Tahrir movement, continues to condemn the West  after the stymied terror attack by ISIS supporter Aaron Driver on August 10. Take a look at AbdulAdhim’s Facebook post, allegedly posted the day after the thwarted attack:

Aaron Driver, a Muslim convert from my city, was killed in a confrontation with the RCMP yesterday. They allege that he detonated a device inside a taxi, hurting himself and someone else, and was shot when he tried to detonate another one.

It is important to not jump to conclusions about this information until details are made clear. The media clearly has a campaign against Islam and Muslims, and so we should be careful how we respond to news like this.

Even if the information is true, we must not allow these sorts of events to cause us to be pressured to apologize for actions that we are not responsible for, nor should this cause us to become afraid of speaking the truth. The governments of the West kill and help kill dozens of innocent civilians every day, and the crimes they have committed against humanity through their foreign policies are orders of magnitude worse than anything these individuals have committed or tried to commit…

It’s funny how Islamists like AbdulAdhim say the media is out to get Muslims, when many media outlets push the contrived ‘Islamophobia’ narrative. For example, the BBC recently ran a story that implied that opposition to Sharia law is ‘Islamophobia’ – apparently interrupting an interview by stating, “There’s no Sharia law here.”

AbdulAdhim also flips morality on its head and thinks that alleged crimes resulting from the foreign policies of Western governments are a much greater evil than Islamic terrorism. This is another leftist tactic of using moral relativism to justify the most absurd of viewpoints – for example, drone strikes that seek to minimize collateral damage are apparently more evil than a suicide bomber aiming to murder innocent people. This is the reasoning behind actual terrorist groups like Hamas who blame Israel for terrorism when Israel’s military inadvertently kills or injures civilians because the leaders of Hamas purposely hide their militants in schools and hospitals to ensure collateral damage.

AbdulAdhim also provides a Facebook posting that’s indicative of how anti-Western the Sharia mindset is at its core. Purportedly posted after the Orlando massacre, the anti-democratic/anti-capitalist post states:

…It’s amazing that Muslims still have not absorbed the fact that this is not our system, these are not our laws, and these are not our governments. This system does not represent us, and it will not protect us if those behind it decide that we are no longer worth protecting.

It’s amazing that Muslims continuously ignore the fact that our Creator gave us our own system and obligated it upon us, and He will never allow us to solve these countless problems we face today until we return to His system that He ordained for us in His final message…

…We are the ones who have turned away from the systems revealed by Allah (swt), and look at this most miserable life we live, constantly apologizing, lacking in dignity, and never having proper representation of the proper implementation of Islam.

And we are the ones who have caused the spread of corruption throughout the land and the sea, since we abandoned our positions in implementing Islam on the political level, and left those positions for the worst of humanity to occupy…

Unlike the Islamists of the Hamas-affiliated Council on American-Islamic Relations (CAIR) organizations like Hizb ut-Tahrir are more forthright about their political goals and what Sharia law entails. As suggested from AbdulAdhim’s previous statement, political Islam is not compatible with democracy and a capitalist system.

We know in Sharia “that only Allah can righteously create laws that are binding on human beings[;]” therefore, laws conceived by humans are invalid. From this perspective there’s no reason to have a democracy since the laws that likely come out of the democratic process are inherently wrong, and there’s no reason to have a free-enterprise system when Allah has already stipulated what is permissible (halal) and what is forbidden (haram) – for example, usury (riba) is prohibited (Quran 2:275-280). Also, the elevation and promotion of Islam and Muslims is another key element of Sharia. How is a government governed by Sharia supposed to give equal rights to Muslims and non-Muslims (Kafirs) alike if non-Muslims are systematically discriminated against in Islamic texts that make up Sharia like the Quran (2:221)? It can’t, and AbdulAdhim knows that.

The use of violence is one of the few differences between Islamists and jihadists (even though some Islamists subscribe to violence). As we have already seen Islamists oftentimes downplay Islamic terrorism or blame it on supposed Western aggression, thus helping to advance their Sharia agenda. Furthermore, Islamists like AbdulAdhim are enemies to Western civilization and the Western countries they inhabit. Leaders like Canadian Prime Minister Justin Trudeau cannot identify the threat stemming from radical Islam because they are too steeped in political correctness. The threat of Sharia won’t go away on its own – the West must confront its enemy.

Categories: Canada, Islam and terrorism, Islamic indoctrination, Islamic radicalization, Islamic supremacy, Islamisation, Islamists in Canada, Mosques, Sharia law
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New Study: Extremist Literature Common in Canadian Mosques

August 24, 2016

New Study: Extremist Literature Common in Canadian Mosques, Clarion Project, Elliot Friedland, August 24, 2016

Islamic-State-Fighter-1-HP_1Illustrative picture. (Photo: © Screenshot from video)

Extremist literature is widely available in mosques and Islamic schools in Canada, according to a new study, reported by the National Post.

The study was conducted by Thomas Quiggin a former intelligence analyst with the Privy Council Office and the Royal Canadian Mounted Police (RCMP) and Saied Shoaaib, a journalist originally from Egypt.

The study found that not only was the material available, but in some places it was the majority of the literature available.

The co-authors argued that politicians have reacted insufficiently to the threat, and that extremists were gaining the upper hand ideologically.

“Further research is required to determine the depth and breadth of this problem,” the study concluded.

The findings are especially troubling in the light of another study, published earlier in August, which interviewed Canadian citizens who had travelled to Syria or Iraq to fight for jihadist organizations such as the Islamic State (ISIS, ISIL), as reported by Macleans.

In this study, titled Talking to Foreign Fighters: Socio-Economic Push versus Existential Pull Factors, researchers questioned 40 foreign fighters, 60 family members, friends and associates, and 30 online supporters from December 2015 to February 2016.

They have so far they have published findings from an initial sample of 20 jihadists. Their findings indicate that ideology was a primary motivating factor in the radicalization journeys by of those to whom they spoke.

“None of our sample indicated coming from familial situations of poverty or marginality,” they said. “On the contrary, many indicated they had fairly happy and privileged, or at least comfortable, childhoods. In general, there was almost no discussion of the economic situation of their families.”

Those interviewed “run the gamut from troubled youth with personal problems to accomplished young men and women from stable backgrounds,” the authors wrote.

“Anger and frustration have their role to play in the process, but it is the positive investment in an alternate world-saving role that matters most, no matter how strange it may appear to outsiders.”

They also saw that many seemed to radicalize and travel in “clusters,” as opposed to lone wolves.

Furthermore, they added that mentoring from someone seen as a religious figure was necessary for many to complete the process of radicalization. “In most cases, we would say the help and encouragement of some other outside mentors is required to complete the process of radicalization, to turn wannabe terrorists into deployable agents or independent martyrs for the cause. The process of self-radicalization needs to be legitimated to be complete.”

With the presence of extremist literature available in mosques, the ability of Canadians to be drawn into such an ideology seems clear.

Categories: Canada, Islamic indoctrination, Islamic indoctrination of children, Islamic radicalization, Islamic State, Islamic terrorism, Islamisation, Islamists in Canada, Mosques, Schools
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