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Islam: Hate, Honor, Women’s Rights and Congress

December 27, 2015

Islam: Hate, Honor, Women’s Rights and Congress, Dan Miller’s Blog, December 27, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

A pro-Islamist resolution, HR 569, was introduced in Congress and referred to the Judiciary Committee on December 17th. Although it is quite unlikely that a binding law implementing the resolution will be enacted anytime soon, the resolution shows that troublesome views are held by many members of Congress.

The fight for the rights of women is among the most difficult aspects of the fight against Islam and Islamisation. The views expressed in HR 569, if implemented, would make that fight even more difficult.

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Here is a list of the seventy-four members who supported H.R. 569:

Mr. Beyer (for himself, Mr. Honda, Mr. Ellison, Mr. Crowley, Mr. Carson of Indiana, Ms. Norton, Ms. McCollum, Ms.Kaptur, Mrs. Carolyn B. Maloney of New York, Mr. Kildee, Ms. Loretta Sanchez of California, Mr. Rangel, Mr. Peters, Mr. Ashford, Mr. Grayson, Mr. Takai, Mr. Higgins, Mr. Keating, Mr. Grijalva, Ms. Wasserman Schultz, Mr.Butterfield, Mr. Connolly, Mr. Gallego, Mrs. Bustos, Mr. Delaney, Ms. Castor of Florida, Mr. Gutiérrez, Mr. Quigley, Ms. Esty, Mr. Kennedy, Ms. Kelly of Illinois, Ms. Eddie Bernice Johnson of Texas, Mr. Meeks, Ms. Meng, Mr. Al Green of Texas, Ms. Clark of Massachusetts, Mr. Schiff, Mr. Hastings, Mr. Farr, Mr. Pallone, Mr. McDermott, Ms. Lee, Ms. Edwards, Mr. Brady of Pennsylvania, Ms. Wilson of Florida, Mr. Michael F. Doyle of Pennsylvania, Mr. Sires, Ms. DelBene, Ms. Judy Chu of California, Mr. Polis, Mr. Loebsack, Mr. Pascrell, Mrs.Dingell, Ms. Schakowsky, Mr. Cohen, Mr. Hinojosa, Mr. Yarmuth, Ms. Tsongas, Mr. Langevin, Mr. Pocan, Mr.Conyers, Mr. Takano, Mr. Ryan of Ohio, Mr. Serrano, Mr. Johnson of Georgia, Mr. Tonko, Ms. Lofgren, Mr. Van Hollen, Mrs. Capps, Mr. Price of North Carolina, Ms. Matsui, Ms. Moore, and Mr. Heck of Washington) submitted the following resolution; which was referred to the Committee on the Judiciary

Edward Kline, writing at The Rule of Reason, observes

Many of the usual suspects have endorsed the resolution: Keith Ellison, a Democrat and Muslim from Minnesota; Debbie Wasserman Schultz, Florida Democrat and chairman of the Democratic National Committee; Charles Rangel, New York Democrat; and Alan Grayson, a Democrat from Florida. Most of the other endorsers’ names I do not recognize. They are all termites who have made careers of eating away at the rule of law and “transforming” America from a Western nation into a multicultural, welfare-statist, politically correct stewpot of no particular character. [Emphasis added.]

The full text of the bill is provided here. It praises Muslims for their “contributions” to America, in much the same way that Obama did in His June 4, 2009 Cairo speech in which He opined:

[S]ince our founding, American Muslims have enriched the United States. They have fought in our wars, served in government, stood for civil rights, started businesses, taught at our Universities, excelled in our sports arenas, won Nobel Prizes, built our tallest building, and lit the Olympic Torch. And when the first Muslim-American was recently elected to Congress, he took the oath to defend our Constitution using the same Holy Koran that one of our Founding Fathers – Thomas Jefferson – kept in his personal library.

. . . .

I have known Islam on three continents before coming to the region where it was first revealed. That experience guides my conviction that partnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear. [Emphasis added.]

A problem with Obama’s stated desire to deal with Islam as it is, not as it isn’t, is that His perceptions of what it is and what it isn’t are essentially backward.

The House Resolution does not mention such Muslim “contributions” to America as those made at Ford Hood, Texas several years ago or those more recently made at San Bernardino, California. Nor does it mention their “contributions” of honor killings and female genital mutilation, about which more is provided later in this post. It bemoans the disparagements some Muslims have suffered due to their “contributions” and others simply because they are Muslims.

Here’s a particularly disturbing part of the bill, set forth under “Resolved:”

The House of Representatives

(3) denounces in the strongest terms the increase of hate speech, intimidation, violence, vandalism, arson, and other hate crimes targeted against mosques, Muslims, or those perceived to be Muslim; [Emphasis added.]

. . . .

(6) urges local and Federal law enforcement authorities to work to prevent hate crimes; and to prosecute to the fullest extent of the law those perpetrators of hate crimes; [Emhasis added.]

Note the inclusion in (3) of “hate speech” as a “hate crime.”

According to the American Bar Association,

Hate speech is speech that offends, threatens, or insults groups, based on race, color, religion, national origin, sexual orientation, disability, or other traits. Should hate speech be discouraged? The answer is easy—of course! However, developing such policies runs the risk of limiting an individual’s ability to exercise free speech. When a conflict arises about which is more important—protecting community interests or safeguarding the rights of the individual—a balance must be found that protects the civil rights of all without limiting the civil liberties of the speaker. [Emphasis added.]

In this country there is no right to speak fighting words—those words without social value, directed to a specific individual, that would provoke a reasonable member of the group about whom the words are spoken. For example, a person cannot utter a racial or ethnic epithet to another if those words are likely to cause the listener to react violently. However, under the First Amendment, individuals do have a right to speech that the listener disagrees with and to speech that is offensive and hateful. [Emphasis added.]

Hate speech, fighting words and hate crimes

HR 569’s apparent inclusion of anti-Muslim “hate speech” as a “hate crime” is inconsistent with American law and the American Constitution. However, it is consistent with Attorney General Lynch’s remarks shortly after the December 2nd San Bernardino Islamic attack. She then

complained that the First Amendment allows people to say hateful things and noted that many do so from the safety of their computer keyboard. It’s something, she said, the DoJ would “take action” against, especially when that speech “edges towards violence, when we see the potential to lift…that mantle of anti-Muslim rhetoric.”  [Emphasis added.]

Later, in response to many objections, Ms. Lynch pulled back with this: “Of course, we prosecute deeds and not words.” Really?

Statements such as “Islam is the religion of death” or “Mohamed was a pedophile” could indeed “provoke” a devout Muslim and perhaps “cause” him to react violently. Are such statements “fighting words,” which we have “no right to speak?”

Can “hateful” words be construed as “hateful” actions or “hateful” deeds” and therefore “hate” crimes? Is the following passage from Ayaan Hirsi Ali’s book Heretic, “hate” speech? Are her words “fighting words,” which the ABA material quoted above claims we have no right to speak? The quoted paragraph deals with an event in Somalia. However, she now lives in America, her books are sold in America and could offend devout Muslims in America.

In my homeland of Somalia, a thirteen-year-old girl reported that she had been gang-raped by three men. The Al-Shabaab militia that then controlled her town of Kismayo, a port city in the south, responded by accusing her of adultery, found her guilty, and sentenced her to death. Her execution was announced in the morning from a loudspeaker blaring from a Toyota pickup truck. At the local soccer stadium, Al-Shabaab loyalists dug a hole in the ground and brought in a truckload of rocks. A crowd of one thousand gathered in the hours leading up to 4: 00 p.m. Aisha Ibrahim Duhulow— named after the Prophet Muhammad’s nine-year-old wife— was dragged, screaming and flailing, into the stadium.  It took four men to bury her up to her neck in the hole. Then fifty men spent ten minutes pelting her with rocks and stones. After the ten minutes had passed, there was a pause. She was dug out of the ground and two nurses examined her to see if she was still alive. Someone found a pulse and breathing. Aisha was returned to the hole and the stoning continued. One man who tried to intervene was shot; an eight-year-old boy was also killed by the militia. Afterward, a local sheik told a radio station that Aisha had provided evidence, confirmed her guilt, and “was happy with the punishment under Islamic law.” [Emphasis added.]

She related that incident to point out that that sort of thing is, unfortunately, both Islamic and  common. It is both, as indicated later in this article. Where, other than in Islamic lands, does it happen? Perhaps writing, publishing or selling any book that disparages the present condition of Islam “as it is” according to Obama, and seeks the reformation of what Obama insists upon calling the religion of peace and tolerance now, could be considered a “hate” crime. After all,

Ibrahim Hooper, a spokesman for the Council on American-Islamic Relations, condemned [Ayaan Hirsi Ali as] “one of the worst of the worst of the Islam haters in America, not only in America but worldwide.”

Neither HR 569, nor a criminal law based on it, will likely be passed anytime soon by either house of Congress. However, the mere introduction of such a bill, supported by seventy-four House members, is disturbing enough. It’s part of our multicultural, politically correct march for moral equivalence which ignores our —  Judeo-Christian versus Islamic — distinctions between what is good and what is evil.

Was it good or evil to stone a thirteen-year-old Somali girl to death for her “crime” of having been raped by a gang of young men? Being raped was deemed to be her crime of adultery. Was her inability, and hence failure, to prevent her rape more or less evil than stoning her to death or, indeed, the rape itself? Few if any sane westerners would have difficulty answering such questions. Muslims? That’s different.

According to Ayaan Hirsi Ali and other current and former Muslims, Muslims are taught about “honor” from infancy. However, Islamic conceptions of “honor” are very different from Judeo-Christian conceptions. In Islam, “honor” consists of honoring one’s family and clan, and thereby Mohamed and Allah. “Adultery” by a woman dishonors her husband, family, her clan, Mohamed and Allah. It does so even if her “adultery” consisted of being raped. It warrants death by stoning. To react “dishonorably” by not imposing such punishments would be a weakness which would dishonor them all.

https://www.youtube.com/watch?v=MbTATkLntBU

Those women are not fighting for free birth control, abortions or even health care. Nor are they fighting for safe spaces against microaggressions or where unpleasant views cannot be heard. They are fighting for the most important “women’s rights,” absent under Islam. Has Obama ever spoken about the work those and other brave women are doing or why they are doing it? If so, I am not aware of it. American “feminists,” other American women and men? Europeans? If they are not, and I am not aware of many who are, they should be ashamed of themselves.

Iran — now our great partner for nuclear peace — stones lots of people.

[W]hile certain stoning-related passages have been removed from Iran’s new penal code, other passages in the new code refer to stoning, and stoning remains as a possible form of punishment under the new Iranian penal code.

Amnesty International has documented 76 cases of lethal stoning between 1980-1989 in Iran, while the International Committee Against Execution (ICAE) has reported that 74 others were stoned to death in Iran between 1990-2009.

Is Iran better than the Taliban? Here’s a video, with the obligatory remarks that stoning adulterers is mandated by the Bible and denials that this sort of thing is either widespread or Islamic.

https://www.youtube.com/watch?v=jJv-72DSpaE

Great. Should the Taliban be given a pathway to “the bomb?”

Pakistan?

Pakistan already has nukes. Should we help her to get more and better nukes?

Saudi Arabia, our gallant Islamist Salifast ally, has interesting variations in its punishments for crimes against Islam.

Saudi Arabia has a criminal justice system based on a hardline and literal form of Shari’ah law reflecting a particular state-sanctioned interpretation of Islam.

The death penalty can be imposed for a wide range of offences[4] including murder, rape, false prophecy, blasphemy, armed robbery, repeated drug use, apostasy,[5] adultery,[6] witchcraft and sorcery[7][8][9][10] and can be carried out by beheading with a sword,[11] or more rarely by firing squad, and sometimes by stoning.[12][13]  [Emphasis added.]

The 345 reported executions between 2007 and 2010 were all carried out by public beheading.[14] The last reported execution for sorcery took place in August 2014.[15][16] There were no reports of stoning between 2007 and 2010,[14] but between 1981 and 1992 there were four cases of execution by stoning reported.[17]

Crucifixion of the beheaded body is sometimes ordered.[7] For example, in 2009, the Saudi Gazette reported that “An Abha court has sentenced the leader of an armed gang to death and three-day crucifixion (public displaying of the beheaded body) and six other gang members to beheading for their role in jewelry store robberies in Asir.”[18] (This practice resembles gibbeting, in which the entire body is displayed).

In 2003, Muhammad Saad al-Beshi, whom the BBC described as “Saudi Arabia’s leading executioner”, gave a rare interview to Arab News.[5] He described his first execution in 1998: “The criminal was tied and blindfolded. With one stroke of the sword I severed his head. It rolled metres away…People are amazed how fast [the sword] can separate the head from the body.”[5] He also said that before an execution he visits the victim’s family to seek forgiveness for the criminal, which can lead to the criminal’s life being spared.[5] Once an execution goes ahead, his only conversation with the prisoner is to tell him or her to recite the Muslim declaration of belief, the Shahada.[5] “When they get to the execution square, their strength drains away. Then I read the execution order, and at a signal I cut the prisoner’s head off,” he said.[5]

As of 2003, executions have not been announced in advance. They can take place any day of the week, and they often generate large crowds. Photography and video of the executions is also forbidden, although there have been numerous cases of photographed and videoed executions in . . . spite of the law against them.

Europe is different

https://www.youtube.com/watch?v=OXSDbQWG8u4

In Germany, the rape victim most likely will not be stoned to death for the offense of being raped.

Sweden?

Conclusions

“Honor killings” and other Islamic infringements on women’s rights in general are becoming more common in America. It has been estimated that there are twenty-seven honor killings in America each year. That estimate is probably low, because

Honor killings and violence, which typically see men victimize wives and daughters because of behavior that has somehow insulted their faith, are among the most secretive crimes in society, say experts. [Emphasis added.]

“Cases of honor killings and/or violence in the U.S. are often unreported because of the shame it can cause to the victim and the victim’s family,” Farhana Qazi, a former U.S. government analyst and senior fellow at the Center for Advanced Studies on Terrorism, told FoxNews.com. “Also, because victims are often young women, they may feel that reporting the crime to authorities will draw too much attention to the family committing the crime.” [Emphasis added.]

Even cases that appear to be honor killings, such as the Jan. 1, 2008 murder of two Irving, Texas, sisters that landed their father on the FBI’s most wanted list, cannot always be conclusively linked to a religious motivation. Without hard evidence, critics say, ascribing a religious motivation to crimes committed by Muslims demeans Islam. Yet, federal authorities believe they must be able to identify “honor” as a motive for violence and even murder if they are to address a growing cultural problem. [Emphasis added.]

Doesn’t alleging an Islamic motivation for any crime “demean” Islam?

The report, which estimated that 23-27 honor killings per year occur in the U.S., noted that 91 percent of victims in North America are murdered for being “too Westernized,” and in incidents involving daughters 18 years or younger, a father is almost always involved. And for every honor killing, there are many more instances of physical and emotional abuse, all in the name of fundamentalist Islam, say experts. [Emphasis added.]

America is slowly falling under the domination of Islam. Will the “Titanic effect” soothe us into believing that it can’t, and therefore won’t, happen in America? It’s

an aspect of human nature that denies the enormity of any disaster where death is imminent because the mantra of its impossibility was accepted and believed by all. Regarding the Titanic, it was touted as the largest and the safest ship ever built (true at that time) … it is unsinkable (false, nothing man builds is disaster free). When the mantra is believed by all, including the builders … the designers who did not provide adequate life boats … the passengers and crew whose minds denied acceptance of the reality of disaster and peril as incomprehensible. This denial continued even while the disaster was unfolding. They either would not or could not admit or acknowledge the imminence of their peril of floundering in the icy cold sea of the North Atlantic. [Emphasis added.]

It can happen in America, America is already moving in that direction and will arrive there unless we prevent it. Are American feminists working on the problems? Very few, at most.

Categories: Ayaan Hirsi Ali, Feminists, Freedom of speech, Fundamentalist Islam, Heresy, Honor killings, Human rights, Islam and cruelty, Islam and women, Islamic honor, Islamic indoctrination, Islamic perversions, Islamic supremacy, Islamisation, Islamophobia, Moral equivalence, Multiculturalism, Muslim assimilation, Obama and Islam, Reform Islam, U.S. Congress
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America’s hidden jihad

December 23, 2015

America’s hidden jihad, Washington Times, Daniel Pipes, December 22, 2015

12222015_b3-pipe-yusuf-ibrah8201_c1-0-2933-1710_s885x516Yusuf Ibrahim Illustration by Greg Groesch/The Washington Times

[In a different case in 2013,]  the police, politicians, the press and professors (i.e., the Establishment) have shown not the slightest interest in the Islamic angle, treating the double beheadings and amputations as a routine local murder. Symptomatic of this, the police report about Ibrahim’s arrest makes no mention of motivation; on the basis of this lack of mention, left-leaning Snopes.com (which describes itself as the “definitive Internet reference source for urban legends, folklore, myths, rumors, and misinformation”) goes so far as to dismiss as “false” the allegation that the mainstream media “deliberately ignored” this incident. The wagons have been circled.

If the body politic understood the full extent of jihad in America, the alarm would be much greater; the percentage of those calling terrorism a critical issue would rise much higher than the current 75 percent. That, in turn, might push the Establishment finally to get serious about confronting jihad.

******************

 

The police and press did an impressive job of sleuthing into the lives and motives of Syed Rizwan Farook and Tashfeen Malik, the married couple who massacred 14 people on Dec. 2, in San Bernardino, Calif.

We know about their families, their studies and employment histories, their travels, their marriage, their statements, and their preparations for the assault. Most importantly, the cascade of background work reveals that the pair had jihadi intentions, meaning they attacked in their role as pious Muslims spreading the message, law and sovereignty of Islam.

We are all better off for knowing these facts, which have had a powerful impact on the body politic, making Americans far more concerned with jihadi violence than at any time since just after Sept. 11, 2001, as they should be. For example, in 2011, 53 percent told a pollster that terrorism was a critical issue; that number has now reached 75 percent.

But what about the case of Yusuf Ibrahim? In early 2013, when he was 27, this Egyptian-born Muslim lived in Jersey City, when he allegedly shot, then cut off the heads and hands and knocked the teeth out of two Coptic Christians, Hanny F. Tawadros and Amgad A. Konds, then buried them in Buena Vista Township, N.J.

He is charged with two counts each of murder, felony murder, kidnapping, robbery, desecration of human remains, and other crimes. In addition, he has pleaded guilty to a Dec. 22, 2011, carjacking and a Sept. 20, 2012, armed robbery, both in Jersey City (in the latter, he shot his victim in the foot). Early in 2015, he was sentenced to 18 years in prison for these later crimes.

The twin beheadings were spectacular, gruesome and replete with jihadi (or in police parlance, “terrorist”) elements. Historian Timothy Furnish explains that “ritual beheading has a long precedent in Islamic theology and history,” making it a distinctly Muslim form of execution. A Muslim killing a non-Muslim fits the ageless pattern of Islamic supremacism. It also fits a tragic pattern of behavior in the United States in recent years.

Yet the police, politicians, the press and professors (i.e., the Establishment) have shown not the slightest interest in the Islamic angle, treating the double beheadings and amputations as a routine local murder. Symptomatic of this, the police report about Ibrahim’s arrest makes no mention of motivation; on the basis of this lack of mention, left-leaning Snopes.com (which describes itself as the “definitive Internet reference source for urban legends, folklore, myths, rumors, and misinformation”) goes so far as to dismiss as “false” the allegation that the mainstream media “deliberately ignored” this incident. The wagons have been circled.

Almost three years after the event, we know next-to-nothing about Ibrahim, his motives, his possible connections to others, or his institutional affiliations. We also do not know the relationship of the accused attacker to his victims: Was he a criminal who fell out with his accomplices, a friend who had drunk too much, a would-be lover knocking off his rivals for the affections of a woman, a family member eliminating aspirants for an inheritance, a crazy man randomly shooting passers-by? Or was he perhaps a jihadi seeking to spread the message, law, and sovereignty of Islam?

I cannot answer those questions because the case lingers in total obscurity, popping up from time to time only in connection with some technical procedural matter (such as the amount of Ibrahim’s bail or the admissibility of his confession) that sheds no light on the motives for his alleged crime.

Nor is the Ibrahim case unusual. There are long lists of other potential instances of jihadi violence in which the Establishment has colluded to sweep the Islamic dimension under the rug, treating the perpetrators as common criminals whose biographies, motives and connections are of no interest and, therefore, remain unknown.

This silence about possible jihad has the major consequence of lulling the American public (and its counterparts elsewhere in the West) into believing jihadi violence is far rarer than is the case. If the body politic understood the full extent of jihad in America, the alarm would be much greater; the percentage of those calling terrorism a critical issue would rise much higher than the current 75 percent. That, in turn, might push the Establishment finally to get serious about confronting jihad.

Categories: Crime, Islamic jihad, Islamic supremacy, Law enforcement, Muslim assimilation, Western media
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Trump’s ‘Racist’ Entry Restriction Policy Not Novel, But Response Is

December 10, 2015

Trump’s ‘Racist’ Entry Restriction Policy Not Novel, But Response Is, The Jewish Press,Lori Lowenthal Marcus, December 10, 2015

(This is one of the best articles I have read on the subject. — DM)

Donald-Trump1Donald Trump, U.S. presidential candidate. Photo taken Dec. 3, 2015.

With the country, and now, slowly parts of the rest of the world, in a state of outrage over presidential candidate Donald Trump’s controversial statement to cut off immigration and visits by foreign Muslims to the U.S., it is worth noting that Trump is not the first major figure to suggest that a certain class of humans be barred from entry into a country.

Of the following examples, however, there are two significant differences between Trump’s call and that of all the others. See if you can come up with the two differences by the end of this article.

First, what did Trump actually call for? Did he, as some claim, call for all Muslim Americans to leave? No. What he did call for was a halt to Muslim immigration and tourists into the U.S.

TRUMP’S CALL FOR A BAN

“Donald J. Trump is calling for a total and complete shutdown of Muslims entering the United States until our country’s representatives can figure out what is going on,” a campaign press release said.

The ban Trump is seeking is based on what he called “the hatred [which] is beyond comprehension.” It is his view that his proposed ban should remain in place “until our country’s representatives can figure out what is going on.”

Trump called for the ban on Muslim entry into the U.S. in the wake of the terrorist attack in San Bernardino last week by two previously unknown radicalized Muslims who entered the U.S., Syed Farook and his wife, Nashfeen Malik. While few Americans ever met Malik, Farook was accepted as a “normal,” “average American,” and the two were understood to be “living the American dream,” until the moment they began blasting Farook’s co-workers and associates to death in a bloody rampage which claimed the lives of 14 and injured many more on Dec. 2, 2105.

Trump made what has become known as his “No Muslim” speech on Dec. 7, first in a written statement, which was followed up by a press conference, a video of which is at the end of this article.

REACTION TO TRUMP’S CALL FOR A BAN

Trump has been excoriated – or at least held at a distance with disgust – by leadership in the Democratic and Republican parties, by worldwide media, by colleagues and competitors. An aide to U.S. President Obama suggested Trump is “not qualified” to run for president. He has been attacked by Americans, by a Nobel Prize winner (Egypt’s El Baradei), by hundreds of thousands of Brits, and even by Israelis.

As reported earlier in the JewishPress.com, several Opposition Knesset Members and at least one coalition MK signed a letter demanding that Prime Minister Binyamin Netanyahu cancel a scheduled Dec. 28 meeting with Donald Trump during the Republican presidential candidate’s planned visit. Zionist Union MK Omer Bar Lev called Trump a racist, and Arab member of Knesset Ahmed Tibi called the presidential contender a Nazi.

Another Arab MK who is a member of the Meretz party, Esawi Frej, said “Trump is not just a racist; he is a man who poses a threat to the free world. A man who through racist incitement tries to gain the post of US president. A man whose presence in the public sphere is based on racism.”

EXAMPLES OF OTHER NATIONAL OR RELIGIOUS BANS

Daniel Greenfield immediately recalled and posted an article in FrontPage, reminding Americans that then-President Jimmy Carter, during the Iranian Hostage crisis banned the entry of Iranians into the United States. On April 7, 1980, Carter announced U.S. sanctions against Iran, which included the invalidation of

all visas issued to Iranian citizens for future entry into the United States, effective today. We will not reissue visas, nor will we issue new visas, except for compelling and proven humanitarian reasons or where the national interest of our own country requires. This directive will be interpreted very strictly.

Imagine that. Arguably one of the most liberal U.S. Presidents ever issued a blanket ban on an entire class of people, because some of them had brutalized Americans.

And guess what? There was no huge outcry over Carter’s ban. No demands that Carter be banned from entry into, say, Britain. Nor did any subsequent American administration ever issue a censure deeming Carter having been unworthy of holding the office of President of the United States, something that the Obama administration has said about Trump because of his proposed ban. QUOTE

So, there is a fairly recent precedent for banning an entire class of people in the United States.

Greenfield isn’t the only one on the ball, and America isn’t the only place where national/religious bans are accepted without much pushback, let alone hysteria.

Yair Rosenberg, an American journalist, pointed out on Twitter what should already be an obvious fact, and one for which there has been little public criticism, at least none that has risen to the level of eliciting the ire of major political parties, religious groups or public figures.

Rosenberg pointed out that there are currently 16 countries in the world which completely ban the entry of Israelis. No one is permitted to enter the following nations with an Israeli passport: Algeria, Bangladesh, Brunei, Iran, Iraq, Kuwait, Lebanon, Libya, Malaysia, Oman, Pakistan, Saudi Arabia, Sudan, Syria, the United Arab Emirates and Yemen.

Please, choke back any response that consists of something along the lines of: “well, those are Arab or Muslim countries, we expect more of a U.S. presidential candidate.” Anyone who considers acceptable because “to be expected” the blanket banning of Israelis by any nation, yet is outraged to action by The Donald must be prepared to be called a hypocrite.

And just to point out the extent of the mass hypocrisy regarding national or religious entry bans Rosenberg also pointed out that five of these 16 Arab/Muslim nations which bar Israelis from entering are currently “members of the United Nations Human Rights Council. No Punchline.” *Drop mic.*

UNBORN NATION FOR WHICH US, UK AND OTHERS SEEK TO BE MIDWIFE CATEGORICALLY REJECTS JEWS

But there is yet another, even more straightforward way to reveal the hypocrisy of those hysterically denouncing Trump’s suggestion of a temporary ban on Muslim entry into the United States.

This is the already declared position of Mahmoud Abbas, the acting president of the Palestinian Authority, who has unequivocally announced that there will be no Jews – not one, not ever – in the nation he hopes will arise: Palestine.

The precondition of a Judenrein nation has never been rejected as racist, xenophobic, undemocratic, discriminatory or anything else at all either by this American administration which has struggled for the past seven years to help birth Palestine, nor any previous ones. Nor has any other nation or national leader or self-declared human rights activist, civil rights activist or other do-gooders challenged that precondition to statehood.

This point was made first by Israeli Kay Wilson. Wilson tweetedearly Wednesday morning, in response to the Trump brouhaha, that she hoped the next will be “when the whole world” is “outraged by Abbas” who has said there will be “no Jews in Palestine.”

Wilson is particularly attuned to the hatefulness and incitement of the Palestinian Authority. In late 2010, she and a friend were stabbed repeatedly and left to die by two Palestinian Arabs who tried to murder them both, just because they were Jews. As it turned out, Wilson’s friend, Kristine Luken, who died from the assault, was a Christian. Wilson was stabbed with a machete 13 times. She was stabbed with such ferocity, that 30 of Wilson’s bones were shattered in the attack.

When asked by the JewishPress.com why she was claiming the Trump detractors were being hypocritical, Wilson, who, despite her trauma is a funny and loving person, laid out her response.

Wilson said that Jews being upset by Trump’s statement was not particularly surprising because “speaking up for our neighbour is both a calling and a conviction – born out of our task as Jews – to be ‘our brothers keeper.’”

What outraged Wilson, however, was what she described as planted “amongst this ruckus of goodwill” was “a concoction of hypocrisy and double standards of the international community towards the Jewish people.”

This is because although the PA’s Abbas has always made it clear, openly and repeatedly, that any future Palestinian state will be“Jew-free.”

From the time Abbas took over as leader of the Palestinian Authority, Wilson pointed out, “he made it clear that ANY future state under his jurisdiction will be “Jew-free.” But, she bemoans, “there has not been one politician, one spokesman, one foreign dignitary or one non-Jewish community that has EVER had the courage, the moral fortitude or just the plain common decency to speak out.

“There have been no op-eds, 24/7 news coverage, street protests or even tweets about this form of racism. And there have never been any public protests from the Muslim community to ‘be my brothers keeper,’” said Wilson.

So what are the two differences between Trump’s ban and all the others? The first is obvious, the lack of outrage. The utter lack of concern by the entire world that Israelis are barred from entry into other countries simply because they are from the only Jewish State in the world. The other? Trump is a businessman, he is not in any position of power, at least not yet. The other bans were all made by people who were or are in positions of leadership, equipped to, or already enforcing such a ban.

 

https://www.youtube.com/watch?time_continue=1&v=76An3ZxWNfk

Categories: Donald Trump, Islam - the religion of war, Islamic culture, Islamic invasion, Islamic slaughter, Islamic supremacy, Israel, Muslim assimilation, Obama and Islam, Obama's America
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Sweden: Rape Clinic for Men, Publicly Funded “Virginity Tests”

November 23, 2015

Sweden: Rape Clinic for Men, Publicly Funded “Virginity Tests,” The Gatestone Institute, Ingrid Carlqvist, November 23, 2015

  • Stockholm opened what is believed to be the world’s first rape clinic for men. More and more men are being subjected to homosexual rape in multicultural Sweden. 370 sex crimes against boys and men were registered in 2014, although the actual number of incidents is thought to be significantly higher.
  • Sweden’s strategy seems to be to keep the borders open and then redistribute the asylum seekers to EU countries that have an immigration policy completely different from Sweden’s open borders and generous welfare benefits. Whether other EU countries want to relieve Sweden’s burden remains to be seen.
  • Police documents show that 70% asylum seekers whose applications are rejected ignore the decision and stay illegally in Sweden.
  • The councilman argued that one should be able to talk about everything, so long as it is true. Two days later, he was forced to apologize and stress that he is not a racist.
  • Swedish authorities care more about the murderer’s future in his native Eritrea than they do about the risk that he will kill more Swedes.
  • Weapons smugglers have figured out a way to drive through customs checkpoints without being pulled over. The customs officers have orders never to stop cars with more passengers than there are customs officers present, according to the Lokaltidningen weekly newspaper.
  • The young men raped the girl, beat her and half-strangled her. The men, because they were believed to be under 18, were sentenced to juvenile detention. In six to nine months, they will be cruising Stockholm by night again.

On October 6, the radio program P4 Halland reported that an imam in Halmstad called homosexuality a “virus.” In a video posted on his mosque’s YouTube channel, the imam talked about raising children. He said that parents need to make sure their children have good immune systems, as there are many viruses floating around in society — one of them being homosexuality. The lecture was held in association with the Sobriety Movement’s Educational Activities (Nykterhetsrörelsens bildningsverksamhet). Its members immediately terminated their collaboration with the mosque.

Commenting in the Swedish media on the commotion that erupted after the imam’s statement, Mohamed Omar, an author and social commentator, wrote that this view of homosexuality is the rule rather than the exception in Swedish mosques: “As a Muslim, I have had the opportunity to visit mosques all over Sweden. Homophobia is the norm everywhere. I have heard far worse things than ‘homosexuality is a virus.’ In no mosque, I repeat nowhere, have I encountered teachings of tolerance for homosexuality.”

The imam’s statement was reported to the police, on suspicion of violating hate speech laws, but the investigation was immediately dropped. According to the prosecutor, the main purpose of the lecture was to talk about parenting, not to incite hatred against homosexuals.

October 7: TV4’s popular investigative journalism TV program, Cold Facts (Kalla Fakta), revealed that public health centers in areas with high immigrant populations perform so-called “virginity tests” on young girls. The practice was exposed when three young women of Middle Eastern descent were equipped with hidden cameras and sent undercover to three health centers. Another person, posing as the girls’ aunt, insisted on “virginity tests.” The doctors (several of whom were immigrants) ignored the loud protests from the girls, and examined them against their will. The doctors also offered, for a cash bribe, to issue “virginity certificates” for the girls.

October 12: Amid the snowballing “asylum anarchy” in Sweden, the government decided it was an appropriate time to hold something reminiscent of a revival meeting in Stockholm, under the slogan “Sweden Together.” Ingrid Lomfors, the new director of The Living History Forum, a Swedish public authority, opened the meeting by declaring that there is no such thing as Swedish culture — even though music from the Swedish historical musical Kristina from Duvemåla, written by ABBA members Björn Ulveaus and Benny Andersson, had been played moments before. As public reactions to Lomfors’s assertions were negative, even in the mainstream media, the next day she corrected herself, saying that what she meant was that there is no “unchanged” Swedish culture. Hanif Bali, a conservative Member of Parliament of Iranian descent, was one of many who protested loudly against Lomfors’s statement:

“To say that we should integrate people, even though there is nothing Swedish to integrate them into, I react very strongly against that. The Swedish culture is unique. Saying that there is nothing inherently Swedish just makes it all the more difficult for the people who have come here to become part of society.”

October 13: Three men were arrested as suspects in an August 24 hand grenade attack against police in the Stockholm suburb of Tumba. The hand grenade exploded a few feet from a police van, and the vehicle was riddled with over a hundred pieces of shrapnel. According to the police, it was just a fluke that no one was seriously injured or killed. The police also suspect there is a close connection between the Tumba attack and the armed robbery of a supermarket in Stockholm on October 12. A few days later, one of the three suspects, an 18-year-old man, was remanded on suspicion of armed robbery, aggravated larceny and attempted murder. The other two were released, but remain under suspicion.

1262 (1)A police van is riddled with shrapnel (left) from a hand grenade attack in Stockholm on August 24. The four policemen in the vehicle at the time could have been killed if the van had not been armored. At right, the Malmö police bomb squad disarms a hand grenade found in Landskrona, on September 22.

August 25: Local politicians in small southern county of Örkelljunga (population 10,000) wrote a desperate letter to the government; its signatories begged for help in solving the problems brought by the wave of asylum seekers. The Immigration Service has opened housing in Örkelljunga for about 250 asylum seekers in apartments, a former motel, and a number of private family residences — including housing for unaccompanied refugee children. An additional 100 units may open up in the Åsljungagården Hotel.

The local politicians wrote in their letter that crime rates have risen and that the police have been called on a number of occasions. Rape, assault, battery and shoplifting are mentioned, as is the temporary closing of the Centrumhuset youth center. At the largest housing facility, an old motel, there are 90 adults and children. The mix of various ethnic groups is said to have led to riots, threats and hunger strikes. The letter states:

“The situation affects everyone who lives and stays in our little county. The climate has grown tougher; many people feel scared and unsafe and with that comes the risk of increased xenophobia, antagonism and exclusion.”

The county swiftly received criticism from the mainstream media, and August 27 the Immigration Service let it be known that they have no intention of helping Örkelljunga. Immigration Service Press Officer Fredrik Bengtsson, quoted in the daily Helsingborgs Dagblad, was especially angry about the county’s criticism concerning different groups being placed together:

“If one thinks along the lines of placing asylum seekers any other way, you’re on a slippery slope. Separate housing for Christians and Muslims is not something we have in society. We have freedom of religion, and that applies to housing as well. You have to stop for a moment and think about it, because that’s not how we do things in society.”

August 26: Swedes heard the news that politicians in the nation’s three largest cities want to offer courses in “self-care and sexual matters” to gypsy women beggars. Stockholm, Gothenburg and Malmö are applying for 8.7 million kronor (just over $1 million USD) from the European Social Fund, for the project, and hope to reach 250 women. Twice a week they will attend class and get food, free health checkups and free hygiene- and sanitary articles and condoms. They will also receive compensation for “loss of work income.” Local politicians from opposition parties in Stockholm criticized the project strongly.

August 28: “Afrikas Horn,” an immigrants’ organization, reports another “Swedish” ISIS-warrior killed in battle. The man was in his thirties and originally from Somalia, but lived in the immigrant-heavy area of Vivalla in Örebro. The man was apparently one of three who have repeatedly traveled to join ISIS, but were twice intercepted in Turkey and sent back to Sweden. The man is the fourth resident of Örebro who has died as an ISIS terrorist. The chairman of Afrikas Horn tells the local paper Nerikes Allehanda that “the family is in mourning.”

August 28: Ali Khoddami, once an asylum seeker to Sweden, was sentenced to prison for defrauding an elderly woman. Khoddami worked in home care services and tricked Inga Lill, a 90-year-old woman suffering from dementia, out of millions of kronor. By pretending to be the woman’s friend, Khoddami was able to take over her bank accounts and move into her house, along with his family. He used her savings of two million kronor (about $240,000 USD) for luxury items, as well as several cars. Khoddami also managed to persuade Lill to sign over her house — her childhood home built by her father — to him. The house is apparently worth five million kronor ($590,000 USD). It was only after Khoddami put Lill, who has no living relatives, in a nursing home that the fraud was uncovered. The District Court sentenced Khoddami to 2.5 years in prison and fined him 7 million kronor ($830,000) plus interest and damages.

August 28: There were reports that people-smugglers have, over a short period of time, dumped 100 asylum seekers in the Gothenburg area. Pernilla Wallin, unit manager of the application unit at the Immigration Service for the Western Region, told Swedish Public Television that she never thought the situation would escalate like this and that the circumstances are “exceptional.” The Immigration Service is now desperately looking for “external contractors who want to bid on temporary housing for asylum seekers.”

Categories: Freedom, Health care, Hijrah, Homosexual rape, Human rights, Islamic culture, Islamic invasion, Islamic perversions, Multiculturalism, Muslim assimilation, Sweden
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The anatomy of denial

November 23, 2015

The anatomy of denial, Front Page Magazine, Bruce Thornton, November 23, 2015

boko_haram_main

Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory.

In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy.

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The murder of 27 hotel guests in Mali’s capital city by Boko Haram, now an al Qaeda franchisee, highlights yet again the delusional futility of asserting that, as Hillary Clinton put it in a tweet, “Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.” Like Obama, Hillary also vigorously condemns the use of a phrase like “Islamist radicalism.”

These evasions are contrary to the history and doctrines of Islam consistent over 14 centuries, and contradict the professed motives for the continuing violence perpetrated across the globe––27,295 deadly attacks just since 9/11–– by Islamic terrorist groups who emulate the Prophet and take seriously his injunction to “slay the idolaters wherever you find them, and take them captive and besiege them, and lie in wait for them in every ambush” (9.5), one of 109 verses––the direct commands of Allah–– that order war against infidels.

Moreover, that most Muslims do not engage directly in such violence, or may even condemn it, does not change the fundamental doctrines that justify it, no more than the millions of Catholic women who use birth control invalidate the church’s doctrine against contraception. The doctrine of jihad has been part of Islam from its beginning, enjoined by the Koran and Hadith, and confirmed and celebrated by the most eminent Islamic historians, jurisprudents, and theologians. One of the most famous, the late-14th century writer Ibn Khaldun, wrote in the Muqaddimah, “In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force.” When we see Muslims in the 21st century killing and dying in service to this traditional religious imperative created in the 7th century, it is perverse blindness to claim that there is no connection between Islam and Islamic terrorism.

The more important question is why anyone would assert something that would have struck our Western ancestors––for a thousand years the victims of Muslim invasion, occupation, enslavement, and slaughter–– as a dangerous fantasy. One rationale appeared in the months after 9/11, when George W. Bush distinguished al Qaeda from the larger Muslim community and engaged in outreach to the latter, inviting imams to the White House and proclaiming Islam the “religion of peace.” The idea was that alienating millions of Muslims would make it harder to fight the jihadists, and even aid in their recruitment. This tactic, of course, has been an obvious failure for over a decade, as there is no evidence that being nice to Muslims––for example, rescuing Afghan and Iraqi Muslims from murderous autocrats––changed traditional Muslim attitudes toward infidels, and predisposed them to turn on their fellow Muslims.

The better answer lies in several bad ideas spawned by modernity. Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory. What remains of religion is reduced to a private life-style choice, commercialized holiday traditions, and a vague comforting “spiritualism” that makes few demands on its adherents. Secularists relentlessly patrol the public square to attack any sign that religious belief is stepping outside its private ghetto. And any recognition that the Judeo-Christian tradition contributed to the foundational beliefs of the West––equality, unalienable rights, and freedom––is attacked as spiritual colonization and “fundamentalist” bigotry. Hence Obama calls “shameful” the suggestions that Christian Syrians, currently suffering a genocidal persecution, be prioritized over the mostly economic Syrian refugees.

In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy. As Bernard Lewis writes,

In most Islamic countries, religion remains a major political factor, for most Muslim countries are still profoundly Muslim in a way and in a sense that most Christian countries are no longer Christian . . . in no Christian country at the present time can religious leaders count on the degree of belief and participation that remains normal in the Muslim lands . . . Christian clergy do not exercise or even claim the kind of public authority that is still normal and acceptable in mot Muslim countries.

Lacking the constant public presence of spiritual reality in our own lives, we find it hard to accept that religious doctrines advocating violence against the unbeliever, or basing all social, economic, judicial, and political order on a code of law formulated over a thousand years ago, can be real enough to compel violence against innocents. This failure of imagination has been a powerful enabler of our feckless strategies.

So too has been our ignorance of history. Worse yet, what history we do rely on is false or ideologically warped. Few politicians in charge of our foreign policy seem to be aware of the long, violent assault of Islam against the West, the chronicle of massacre, slaving, kidnapping, occupation, and exploitation, all in service to the commands of Allah and the practices of Mohammed. At the same time, our president invents the mythic “golden age” of enlightenment and tolerance in Muslim Cordoba, harps on the Crusades and the Inquisition, excoriates Israel for defending itself against the progeny of invaders, colonizers, and immigrants to the ancient Jewish homeland of Judea and Samaria, and apologizes for imperialism and colonialism. Meanwhile Muslim Turkey is in its fifth decade of the occupation of northern Cyprus that followed an invasion accompanied by ethnic cleansing, population transfers from Turkey, and the destruction or vandalizing of 300 churches.

A good example of this bizarre historical ignorance is the demonic role assigned to the 1916 Sykes-Picot agreement. An ISIS billboard in Iraq reads, “We are the ones who determine our borders, not Sykes-Picot.” In this false history borrowed from self-loathing Westerners, the imperialist French and English divided up the Ottoman Empire in an act of stealth colonialism. This history is false, and strangely diminishes the region’s Muslims, making them the mere passive pawns of external manipulators. But as Efraim Karsh points out in his indispensable new book The Tail Wags the Dog, the region’s leaders “have been active and enterprising free agents doggedly pursuing their national interests and swaying the region pretty much in their desired direction, often in disregard of great-power wishes.” The true history of the region shows that the disorder today has two main sources: the doctrines of Islam that keep the region mired in a premodern, tribal mentality; and the disastrous decision of the Ottoman sultan to join the Central powers in World War I, against the advice of the British, who wanted not colonies, but an Arab empire to replace the Ottomans’.

Such distorted history, in which the West is to blame for dysfunctions created by Muslims themselves, justifies an apologetic tone like that of Obama’s Cairo speech, and rationalizes Muslim violence as an understandable reaction to historical injustice––just as John Kerry did in his despicable comments that the Charlie Hebdo murders had a “rationale that you could attach yourself to.”

Finally, multiculturalism, which is an expression of this false history that makes the West the global villains deserving of payback from the oppressed dark-skinned “other,” compromises a robust and muscular response to Islamic violence. The lexicon of political correctness, predicated on the commandment never to blame the victim “of color,” leads to the sort of duplicitous evasions mentioned earlier, in which traditional Islamic doctrine disappears as motivating force, and effort is wasted on pursuing remedies––economic development, flattering outreach, or democracy promotion––that will not solve the problem of metastasizing jihadism. Moreover, like the British sympathizers with Germany in the 20s and 30s, the charges of racism and neo-imperialist oppression thrown around by the multiculturalists foster a spirit of appeasement and accommodation, sapping our morale and inhibiting our response.

The denial of Islam’s sanctified violence, confessional intolerance, and global ambitions is the biggest impediment to our destroying the enemy. The solution is simple, and memorably expressed in the New Testament: “And ye shall know the truth, and the truth shall make you free.”

Categories: Al Qaeda, Boko Haram, Caliphate, Christianity, Europe, Fantasy, Foreign policy, Human rights, Islam and Christianity, Islam and Jews, Islamic indoctrination, Islamic invasion, Islamic slaughter, Islamic State, Islamic supremacy, Israel, Judiasm, Muslim assimilation, Obama and Christians, Obama and Islam, Obama and Islamic State, Obama and Jews, Theocracy
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Why Muslim Migrants Always = Terrorism

November 18, 2015

Why Muslim Migrants Always = Terrorism, American Thinker, Selwyn Duke, November 18, 2015

Studies have shown that young Muslims in Europe are actually more radical than their elders.

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What’s the point in the West sending troops to the Middle East if we bring the Middle East to the West? The preceding is a money line, one that should be used by Islam realists from Germany to Georgia.

The Paris terror attack has inspired much debate, from conservatives saying we need to confront ISIS aggressively overseas to liberals wringing their hands over rising anti-Islam sentiment that they claim will exacerbate the jihadist problem. And while I’m more sympathetic to the former sentiment than the latter, nothing should distract us from what must be our number-one priority: stopping the Muslim influx into the West cold.

Many say this is a cold position. And, unfortunately, their prescription for (misguided) compassion is seldom sufficiently refuted.

In an attempt to salvage a failing multicultural model and strategy for importing left-leaning voters, we hear that the Muslim migrants must be “vetted” better. A simple practical problem with this notion is that Syria’s and other Middle Eastern countries’ databases are woefully inadequate, making accurate information on many migrants impossible to obtain. This confronts us with a simple matter of probability: if 1 million migrants enter a nation over time and just 1/10th of 1 percent are terrorists, that’s 1000 dangerous jihadists. Is this acceptable? Note that my estimate may be conservative.

Yet there’s also a fundamental problem with vetting that goes unmentioned: even with complete information, it only tells you about the past.

It cannot tell you about the future.

In other words, even if those one million migrants have “clean records,” how many will become terrorists in the future? Again, 1/10th of 1 percent is 1000.

And what of their children? How many of them will become terrorists? No point repeating best-case-scenario percentages.

One response here is that the children will be more integrated and thus the problem should diminish over time. This is logical, but, unfortunately, also apparently untrue.

Studies have shown that young Muslims in Europe are actually more radical than their elders. This certainly is counterintuitive, but only because the average Westerner’s cranial database also doesn’t contain accurate information. For example and related to this, moderns take as a given that religion is declining in our “enlightened times.” Yet religious belief is actually increasing worldwide, a phenomenon poised to continue. Islam’s adherents are growing in number, and Catholicism’s are, too, slightly in excess of the increase in world population. Religious belief is only declining in the West — and, most significantly, among Westerners in the West.

Another common argument was expressed by Charles Grant, director of pro-E.U. think-tank Centre for European Reform. He said that ratcheting up the anti-Islamic rhetoric would serve ISIS’ ends and that “Europe’s game must be to resist that and not repeat the mistakes we made after September 11 which played right into al-Qaeda’s hands. We must hold our nerve and embrace our values of tolerance of faith and religions which we share in common and against the Islamic State,” reported the Telegraph. Many leftists echo this, the idea being that we must not further “alienate” Muslim communities. This overlooks that you can only alienate those who aren’t already alien.

Note again that the pattern evident is for younger Muslim generations to become more alienated from the West, not less. Some would blame this on the West itself, saying that despite indulging multiculturalism, outlawing anti-Muslim rhetoric and offering generous government benefits, we still aren’t opening our arms and hearts to these newcomers. Kill ‘em with kindness, the thinking (feeling?) goes.

Of such people ask a simple question: can you cite one time in history in which large numbers of Muslims have willingly assimilated into a non-Muslim culture?

Just one?

While there may be some exception, I can’t think of any. Note here a recent poll showing that a slim majority of U.S. Muslims prefer living under Sharia law to American civil law (and how many wouldn’t admit such a thing to pollsters?). The best predictor of future behavior is past behavior, and the historical record informs that “Muslim assimilation” is a contradiction in terms.

In fact, I don’t know of even one instance in which large numbers of Muslims were ever shaken from Islam other than by the sword, and that wasn’t done very much, if at all. There was an attempt by a group of medieval Christian missionaries to peacefully convert Middle Eastern Muslims, but the effort was found futile and abandoned after a short time.

Then there’s the myth of “assimilation.” The term is thrown around thoughtlessly much as is “diversity,” and seldom mentioned is that assimilation is never complete. For while large groups who immigrate to a nation often do change, they also are agents of change. Did the large waves of Irish, Italian and German immigrants not alter America somewhat? This might have been a good, bad or neutral thing, but it’s assuredly a real thing.

There are also those who don’t assimilate markedly, if at all. Have the Amish or Hasidic Jews assimilated noticeably into the wider culture? Again, I’m not here making a value judgment on their particular different-drummer walk. The point is merely that assimilation is, foolishly and dangerously, taken as a given when there’s great precedent proving it’s not.

And this also is a numbers game. The rare Muslim who contemplated going to the West many years ago had to be a different kind of Muslim, one who understood he was entering a Christian culture that wouldn’t cater to his desires. He and his co-religionists would be so few and far between there’d be no prospect for “Halal” groceries, Islamic interest-free financing or Muslim schools for his children. So he’d be forced to assimilate by having to work within the established institutions of the host nation. But great numbers of Muslims form their own enclaves and their own institutions; this reality not only makes the journey west more inviting to pious Muslims, but also enables them to reinforce each other’s beliefs.

There’s another problem with assimilation: a prerequisite for it is providing something attractive to assimilate into. The communist political activist Willi Munzenberg once reportedly said, “We will make the West so corrupt that it stinks.” This has been accomplished. Decadence is everywhere, and we no longer even know what marriage is or what boys and girls are. French president Francois Hollande recently canceled a dinner meeting with the Iranian president because he refused to bow to a demand to serve Halal meat and no wine. It’s good he took at least that stand, but one could just imagine his hurling accusations of “intolerance” at Christians who refused to refrain from saying the Lord’s Prayer before a meal with Muslims. It’s an example of how Western Europe has been hollowed out, how it has the superficialtiies of its culture but not the substance. What are foreigners today supposed to assimilate into in today’s France, Italy, Germany and U.S.? Bread and wine; pasta fagioli; Wiener schnitzel; and baseball, hot dogs and reality TV, all lathered in moral relativism? Are they really going to follow the lead a dying anomaly in a world of growing religiosity? Heck, I’m a Westerner, and as a believing Christian I refuse to assimilate into my country’s wider culture (although I save my cutting off of heads for broccoli). Thus, with assimilation, even if Muslim migrants were buyin’, they wouldn’t be buyin’ what we’re sellin’.

Of course, none of this means we should toss the post-Christian West from the frying pan into the fire. If you want to destroy liberalism, though — both the suicidal modern ideology and the extant remnants of the classical variety — Islamization is a sure way to do it.

 

Categories: Asylum seekers, Islamic culture, Islamic invasion, Islamic supremacy, Islamism, Islamophobia, Multiculturalism, Muslim assimilation
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