Posted tagged ‘Islam – submission’

Anger, Honor and Freedom: What European Muslims’ Attack On Speech Is Really About

June 30, 2016

Anger, Honor and Freedom: What European Muslims’ Attack On Speech Is Really About, Investigative Project on Terrorism, Abigail R. Esman, June 30, 2016

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Indeed, much of the Muslim violence in Europe is about exactly this: intimidating non-Muslims into a fearful capitulation, where words like “I hate Muslims” and drawings of Mohammed become extinct because the Muslim communities insist that it be so. It is about forcing Westerners to rearrange their lives, their culture, to accommodate the needs and values and culture of Islam. It is about control, and the power over freedom. And it is about creating a culture in which honor is injured by words and restored through violence and terror.

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“Clash of civilizations,” some say. Others call it the “failure of multiculturalism.” Either way, the cultural conflicts between some Muslims and non-Muslims worldwide continue to play out as Western countries struggle to reconcile their own cultures with the demands of a growing Muslim population.

But herein lies the problem: in many ways, the two cultures are ultimately irreconcilable. There is no middle ground. And hence, the conflicts and the tugs-of-war continue.

Over the past two months, the events surrounding controversial Dutch columnist Ebru Umar have encapsulated that “clash” at its core, a salient metaphor for the tensions, particularly in Europe, between the West’s Muslim populations and its own. More, they illuminate the enormity of the problems we still face.

Umar is no stranger to the spotlight, or to the wrath of Dutch Muslims who read her many columns, most of them published in the free newspaper, Metro. For years, the Dutch-born daughter of secular Turkish immigrants has raged against the failure of other Dutch-born children of immigrants, mostly Moroccan, to assimilate into the culture of their birth. She loudly condemns Dutch-Moroccan families for the shockingly high rates of criminality and violence among Dutch-Moroccan boys – as much as 22 times the rate of Dutch native youth – a phenomenon she ascribes to their Islamic upbringing and their parents’ refusal to allow their children to mingle among the Dutch.

But her critiques have earned her no converts. Instead, Dutch-Moroccan youth, whom she calls “Mocros,” have regularly taunted her, both online and in the street.

This past April, however, Umar added a new team of enemies to her portfolio: when, in response to Turkish president Recep Tayyip Erodogan’s demand that a German satirist be prosecuted for insulting him on TV, Umar tweeted “f***erdogan,” Dutch Turks turned on her in fury. “How dare you insult our president!” cried these Dutch-born subjects of Holland’s King Willem-Alexander. And while Umar took a brief holiday on the Turkish coast, one such Dutch-Turk turned her in to the police. She was arrested at her vacation home in Kusadasi, and though released the following day, was forbidden to leave the country. The charge: Insulting the Turkish president. It took 17 days before discussions between Holland’s prime minister and Turkish authorities enabled her to return to the Netherlands.

But she could not return home. In her absence, Umar’s home had been burgled and vandalized, the word “whore” scrawled on a stairway wall. Death threats followed her both in Turkey and on her return. When it became clear she could not ever return to the apartment she had lived in for nearly 20 years, she announced on Twitter (Ebru Umar posts constantly on Twitter) that she would be moving out.

Meantime, in Metro and elsewhere, she continued her criticism of Moroccans and, as she herself notes, of Islam overall.

And so it was that on the day Ebru Umar moved out of her apartment in Amsterdam, a group of Dutch-Moroccans in their twenties came to see her off, taunting her with chants: Ebru has to mo-o-ve, nyah nyah.” Though furious, she ignored them – until one of them began to film her loading her belongings into her car. For Umar, being taunted by the very people whose threats had forced her from her home in the first place was bad enough: but this violation of what little privacy remained for her was more than she could take. She grabbed her iPhone and began filming them right back. “Go ahead,” she challenged. “Say it for the camera.”

Scuffles ensued, and soon one of the Moroccans had her iPhone in his hand. The others laughed. Then they ran away. Umar filed a police report and, still smarting, took to Twitter once again: “C**t Moroccans, I hate you,” she posted. “I hate you, I hate you, I hate you, I hate you and I hate your Muslim brothers and sisters, too. F**k you all.” (It is important to note that, however offensive, the expression “c**t Moroccans” is a common epithet in the Netherlands.)

But, hey – she was angry. Her phone had been snatched from her hand in a brutal, aggressive gesture that left her feeling violated and, vulnerable. She had just been forced to leave her home. She had endured prison, a criminal inquiry, and death threats, all at the hands of the same group on whom she now spewed her fury.

Her words may have been harsh or inappropriate, but they were words. She had not struck her tormenters as they filmed her. She did not call for their demise, or strap a bomb around her waist and visit the local mosques.

She took to Twitter and said: I hate you.

“But hate,” she tells me later in an e-mail, “is just an emotion.” And in a column penned more than two years ago, she observed, “Hate me till you’re purple, but keep your claws off me.”

Here is where Ebru Umar’s story becomes the story of the Western world. In response to her words (“I hate you. F*** you”), several Muslims – Moroccans and others – filed charges against her for hate speech. (Though ironically, “I hate you” does not legally qualify as “hate speech.”) Such words are an attack upon their honor, a humiliation: and if there is one thing experts on Arab and Muslim culture will agree on, it is the significance of humiliation and honor in governing their lives. For this, Dutch Moroccan youth threaten Umar on the streets, and have done so, she says, for years: after all, she insults them.

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But in truth, it isn’t just the youth. The broader Muslim community stands by, silent: they do not condemn the youth who taunt her, who rip her telephone from her hands, or post things on the Internet like “We hate you, too – can you please kill yourself?” or “Oh, how I hope she ends up like Theo van Gogh.”

Theo van Gogh, also a controversial columnist, was shot and stabbed to death in 2014 by a radical Dutch-Moroccan Muslim.The commenter wishing her the same fate used the name “IzzedinAlQassam,” the founder of modern Palestinian jihad, and an icon of Hamas leader Khaled Meshaal.

For people like this, it doesn’t matter that Umar – or van Gogh – inflicted no violence, any more than it mattered that the editors of Charlie Hebdo were not violent. It was the insult, the humiliation – to them, to Islam, to Mohammed – that mattered: and an insult, a humiliation, deserves a violent response.

Indeed, much of the Muslim violence in Europe is about exactly this: intimidating non-Muslims into a fearful capitulation, where words like “I hate Muslims” and drawings of Mohammed become extinct because the Muslim communities insist that it be so. It is about forcing Westerners to rearrange their lives, their culture, to accommodate the needs and values and culture of Islam. It is about control, and the power over freedom. And it is about creating a culture in which honor is injured by words and restored through violence and terror.

When Umar says “I hate you,” what she hates, really, isn’t the Moroccans who attacked her or their “Muslim brothers and sisters.” What she hates is this – this effort, this battle over honor and speech and freedom, and this clash between violence and expression, guns and conversation.

“I don’t want Muslims to leave,” she tells me, again by e-mail. “I want them to embrace the Enlightenment, Western society, the Netherlands.” And in turn, she calls on the Dutch to “set rules: no violence in any sense. And stop using culture or religion as an excuse for behavior.”

Ebru Umar’s words. More of us should listen.

VIDEO — Geert Wilders: Stand for Freedom!

June 30, 2016

VIDEO — Geert Wilders: Stand for Freedom! Gatestone Institute via YouTube, June 30, 2016

 

The Imam Celebrated by the Church of Sweden: “The Jews are Behind the Islamic State!”

June 29, 2016

The Imam Celebrated by the Church of Sweden: “The Jews are Behind the Islamic State!” Gatestone InstituteIngrid Carlqvist, June 29, 2016

♦ Priests are afraid to talk about Jesus during mass. — Eva Hamberg, priest and professor, who in protest resigned from the priesthood and left the Church.

♦ The Church of Sweden may be headed towards “Chrislam” — a merging of Christianity and Islam. Swedish priests, noting the religious fervor among the Muslims now living in Sweden, enthusiastically take part in various interfaith projects

♦ “There are reliable sources from Egypt, showing that the Saudi royal family is really a Jewish family that came from Iraq to the Arabian Peninsula sometime in the 1700s. They built an army with the aid of British officers fighting the Ottoman sultanate.” — Imam Awad Olwan, with whom a priest, Henrik Larsson, is cooperating in an interfaith project.

♦ “The involvement that the Church of Sweden has shown for the vulnerability of Christian Palestinians, has been replaced with indifference to the ethnic cleansing of Christians in Syria and Iraq. In these countries, it is mostly Muslims who commit the atrocities, which is evidently enough to make the Church of Sweden concentrate on climate change and environmental issues instead.” — Eli Göndör, scholar of religion.

The Church of Sweden has departed from being a strong and stern state church. In the past, Swedes were born into it and, until 1951, no one was allowed to leave the church. These days, however, it is an institution that has very little to do with Christianity or Jesus. Sweden now, according to the World Values Survey, is one of the world’s most secular countries; every year a large number of Swedes leave the church.

It used to be that only atheists left the church; now it is the devout Christians that leave — in protest against the church’s increasingly questionable relationship to the Christian faith.

When, for example, the current Archbishop, Antje Jackelén, just before being appointed, participated in a question-and-answer session in the fall of 2013, and one of the questions was: “Does Jesus convey a more truthful image of God than Muhammad does?” surprisingly, the would-be archbishop did not immediately say yes, but instead involved herself in a long monologue about there being many ways to God. Evidently, this upset a lot of parishioners. A high-profile priest and professor, Eva Hamberg, resigned from the priesthood in protest and left the Church of Sweden.

“This made me leave faster,” she told the Christian newspaper, Dagen. “If the future Archbishop cannot stand by the Apostles’ Creed, but rather, rationalizes it, then secularization has gone too far.”

Hamberg, who has conducted research on the secularization process, said that in Sweden, secularization has escalated ever faster — even within the Church of Sweden. As an example, Hamberg said that Antje Jackelén does not believe in Immaculate Conception, but says it is a metaphor. Hamberg also said that there is a lack of reverence before the Triune God, and that the priests are afraid to talk about Jesus during mass.

“There is also a clear lack of tolerance within the Church of Sweden. The candidates [for the position of archbishop] were all very keen to talk about dialogue, and that sounds great, but it is all just empty phrases. The church leaders, in fact, persecute dissidents. If you do not agree with the ordination of women, you will not get ordained. The ceiling is incredibly low.”

When Antje Jackelén won the election and became Sweden’s first female Archbishop, it was time for the next shock. As her motto, she chose “God is Greater” — “Allahu Akbar” in Arabic. Jackelén referred to 1 John 3:19-21, which says:

“This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.”

However, few believe the choice of motto is anything other than an open flirt with the Muslims of Sweden. In Islam, “Allahu Akbar” are the first words heard in every call to prayer, from every minaret around the world, and it is the cry we hear time and again in connection with Islamist suicide bombings, decapitations of non-Muslims, and terrorist attacks.

1448The King, Queen and Crown Princess of Sweden attend the archiepiscopal ordination of Bishop Antje Jackelén at Uppsala Cathedral, June 15, 2014. (Image source: Church of Sweden)

Archbishop Jackelén’s choice of a motto was not an exception; merely the most visible sign that the Church of Sweden may be headed towards “Chrislam” — a merging of Christianity and Islam. Swedish priests, noting the religious fervor among the Muslims now living in Sweden, enthusiastically take part in various interreligious projects. Last year, Stockholm’s Bishop, Eva Brunne, suggested removing the cross from the Seamen’s Church, enabling Muslims to pray there.

Gatestone Institute called her closest associate, Diocesan Priest Bo Larsson, to ask about this proposal.

Gatestone: Can the Christians in Muslim countries expect the same service in mosques?

Bo Larsson: “No, I don’t think so. To Muslims, the buildings have such a holy dignity.”

Gatestone: But not to Swedes?

Bo Larsson: “Apparently not. But there are already many mosques in Sweden.”

Gatestone: So why the need to pray in the Seamen’s Church?

Bo Larsson: “You know, it was just a suggestion. Many people on social media got it into their heads that this means Brunne is no longer a Christian, but that is not true of course.”

Gatestone: So we Christians should show Muslims respect, even though they do not respect us?

Bo Larsson: “I think so. That is my opinion. I have been a priest for 40 years. We are still the largest church in Sweden, and so we must provide opportunities for Muslims and Jews.”

Gatestone: “Are you sayingIf you cannot beat them, join them?'”

Bo Larsson “That is one way to look at it.”

Gatestone: The Church of Sweden is known for its positive attitude towards homosexuals. Your own bishop, Eva Brunne, is openly gay. Yet you support Islam, which persecutes homosexuals?

Bo Larsson: “That is a difficult question to answer. But sure, it is terrible that gay people do not have any rights in Muslim countries and cannot live openly. Terrible.”

Gatestone: And you still want to support this religion?

Bo Larsson: “There are Christians who are opposed to homosexuality, too, you know.”

Gatestone: Who want to hang gays?

Bo Larsson: “No, maybe not. But I think you’re oversimplifying. What we want in Sweden is a dialogue with the Muslim people.”

Gatestone: Have you discussed homosexuality with Muslims?

Bo Larsson: “No.”

Gatestone: Do you think you can change Islam in Sweden into a tolerant, open-minded religion?

Bo Larsson: “There are fundamentalist Christians in the United States who do not accept homosexuals.”

Gatestone: But do you think there is a difference between not accepting and wanting to kill?

Bo Larsson: “I have never heard a Muslim say he wants to kill homosexuals.”

“Chrislam” has gone farthest in the immigrant-heavy Stockholm suburb of Fisksätra, in which 8,000 people, speaking 100 different languages live. There, the Church of Sweden is now raising money to build a mosque — a project named “House of God” — next to the existing church. This is how the project is described on its official website:

“The House of God represents a desire for peace, and real work in the spirit of peace. We are building a mosque adjacent to the existing church in Fisksätra. Between the church and the mosque, a glass enclosed, joint indoor square will be built. The House of God is unique, and an example of the cooperation and religious dialogue that is so important in our time. Come join our work!”

Gatestone called Henrik Larsson, a priest and one of the founders of the House of God project. He assured us that Islam is peaceful and democratic, but then gave some other answers indicating that he may not be so enthralled by this religion after all.

“We Christians have also done some horrible things over the centuries,” he said. ” We have burned witches, we have colonized other countries, and sided with different armies throughout our history. I think all religions can be used in a similar way.”

Gatestone: Are you saying that we live in 2016, and that they are still stuck in the 1400s?

H. Larsson: “If that. They are striving towards creating a society like the one that existed right after the Prophet Muhammad’s death, and that means we are talking 600s, 700s and 800s. That is their ideal. But there is also an Islam searching for new ways, a European Islam, those who want to try to be Muslims within the democratic and secular society.”

Gatestone: Many Muslims in Sweden seem not to want to adapt to Swedish culture. Look at all the rapes and sexual assaults at public swimming pools.

H. Larsson: “Yes, it is not easy for Afghan boys who have grown up in a society where women have to throw a sheet over themselves before leaving the house; of course they are marinated in an attitude towards women miles away from ours. Of course they should not be allowed to do that, but it is no wonder that there are conflicts. But they need to learn how we see men and women here in Sweden.”

Henrik Larsson celebrates the imam with whom he is cooperating in the “House of God.” His name is Awad Olwan, a Palestinian who came to Sweden in the 1960s. According to Henrik Larsson, Olwan is a modern Muslim, who became an imam late in life and likes democracy.

But when Gatestone called Olwan, to ask why he supported the Popular Front for the Liberation of Palestine (PFLP) in the 1970s and refused to denounce the Munich massacre at the 1972 Olympic Games, he at first pretended not to know what the PFLP was. The BBC has described it as “Combining Arab nationalism with Marxist-Leninist ideology, the PFLP saw the destruction of Israel as integral to its struggle to remove Western capitalism from the Middle East.”

Olwan: “Oh, well, yes, we had a lot of different organizations back then, but forget that — that is history now. It meant Palestine Liberation something. I really do not remember to be quite honest.”

Gatestone: You refused to denounce the attack on the Jewish Olympians in Munich?

Olwan: “Yes, that’s right, but that was in the 70s! I don’t remember what I said then.”

Gatestone: Is your attitude different now?

Olwan: “Yes, of course. It was murder and nothing else.”

During our first conversation, Awad Olwan claimed to be very positive towards Jews. He said that there are no Jews in the House of God is simply because there is no Jewish congregation in Fisksätra, but that the organizers have invited a Jewish choir and are cooperating very well with them.

During our second talk, however, other thoughts emerged. When Olwan was asked some questions about the Quran and the hadith, he began cursing and saying that everything was the fault of “those f**king Mecca-Arabs.”

Gatestone: Are you saying Islam is not the problem; that it is the Saudi interpretation of Islam that messes everything up?

Olwan: “Exactly! And their religion [Wahhabism] was invented by a British imperialist 200 years ago. I cannot say anything more, because then I am an anti-Semite and whatnot.”

Gatestone: What is the truth about the Jews?

Olwan: “Okay, there are reliable sources from Egypt, showing that the Saudi royal family is really a Jewish family that came from Iraq to the Arabian Peninsula sometime in the 1700s. They built an army with the aid of British officers fighting the Ottoman sultanate. After that, they created the Jordanian army and so on and so on.”

Gatestone: Are you saying this is the reason the Jews are so quiet?

Olwan: “Yes. I wrote in my book that the purpose of ISIS/Daesh is to shift the focus from the Arab-Israeli conflict, and make this a conflict between Sunni and Shia — and they have succeeded. And now, they will erase the entire Middle East. You will see! It is Catholic land, Muslim land and a lot of other crap countries just to justify the existence of a Jewish state.”

Gatestone: I read online that many believe it was Mossad and the Jews who started ISIS?

Olwan: “Yes, that is a common theory in the Middle East, but if you say that in the West, you are told that you are a conspiracy nut and that you have no evidence. But here’s the deal: You cannot wage war against strong forces without having weapons delivered every day, you need planning and logistics. These are not f**king terrorists who have learned how to wage war on the internet, these are highly trained, highly skilled people. I have to go now.”

Gatestone: Are you referring to the Jews?

Olwan: “Exactly, exactly.”

Olwan is most likely a typical example of an imam who shows a conciliatory and friendly attitude towards naïve Swedish priests, but with a bit of encouragement, admits his hatred of Jews. He is, it seems, not too fond of the Church of Sweden’s friendly attitude towards gays, either.

Since the Church of Sweden became one of the first Christian communions in the world to approve gay marriage in 2005, more and more priests have come out as gay. In 2009, when Eva Brunne was appointed bishop of Stockholm, tongues wagged that the church is now being ruled by the “Lesbian League.” The Church of Sweden has participated in the Pride Festivals in Stockholm on many occasions, and several churches have allowed themselves be LGBT-certified. The price for this may be that the church will be forced to cut certain passages from Bible. Ulrika Westerlund, the chairperson for the RFSL (Swedish Federation for Lesbian, Gay, Bisexual, Transgender and Queer Rights), has warned the church: “There are elements in religious scriptures that are used against LGBT persons. Then we have to discuss if you want this certification, we do not want you to quote these passages from the Bible.”

Henrik Larsson, the priest, sees a problem with imams constantly condemning homosexuality as a sin — an Islamic tenet that presumably can never change because Allah said it [Quran,7:80-84.IG]. “We have to hope they catch up with us there. It was not so long ago that Christianity preached the same things.”

Gatestone: Do you hope and believe that Muslims can change, even though some hurl homosexuals from rooftops, hang them and flog them?

H. Larsson: “Yes, it is awful. But I believe that people are innately good at heart.”

Awad Olwan does not agree with Henrik Larsson. He thinks the Church of Sweden’s attitude towards homosexuality is a great sin:

“I disagree with them. Homosexuality is not good for the morals of society, and it is not what Jesus and Moses stood for. It is better if the whole thing with homosexuality in public life becomes a parenthesis.”

In the meantime, as the Church of Sweden is busy developing “Chrislam,” it never acknowledges that in the Middle East, Christians are being killed and effectively eradicated. In 2015, Eli Göndör, a scholar of religion, wrote in the magazine Dagens Samhälle:

“The involvement that the Church of Sweden has shown for the vulnerability of Christian Palestinians, has been replaced with indifference to the ethnic cleansing of Christians in Syria and Iraq. In these countries, it is mostly Muslims who commit the atrocities, which is evidently enough to make the Church of Sweden concentrate on climate change and environmental issues instead.”

To be fair, in February 2016, the Church of Sweden did do something for the Christians of the Middle East — it encouraged congregations and individuals to pray for them. The words Islam or Muslims were not mentioned in the appeal.

Gatestone called the Church of Sweden’s information service, to ask if the prayers had helped.

“I cannot answer that,” the voice on the phone said. “Can you send an e-mail with your question, and I’ll ask my colleagues to get you a reply?”

Freedom of Speech is not Free; it is Beyond Price

June 26, 2016

Freedom of Speech is not Free; it is Beyond Price, Dan Miller’s Blog, June 25, 2016

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Accurate speech, considered “Islamophobic” or otherwise offensive to some, is now deemed “hateful” and punishable under distorted visions of law or university rules. So, apparently is the mention of God. Sometimes, those who dare to speak are silenced before they even begin.

The First Amendment provides,

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.

Congress is not permitted to ignore the First Amendment, but the U.S. Airforce and other government entities appear to have done so. Recently, Senior Master Sergeant Oscar Rodriguez, Jr. (ret.) was forcibly removed from a private retirement ceremony at an Air Force base because he was about to deliver his flag folding speech. The retiree had heard the speech previously and had asked Rodriguez to deliver it.

When Roberson’s unit commander discovered that Rodriguez would be delivering the flag-folding speech, which mentions “God,” during the ceremony, he attempted to prevent Rodriguez from attending. After learning that he lacked authority to prevent Rodriguez from attending, the commander then told Roberson that Rodriguez could not give the speech. Rodriguez asked Roberson what he should do, and Roberson responded that it was his personal desire that Rodriguez give the flag-folding speech as planned. . . .

Roberson and Rodriguez tried to clear the speech through higher authorities at Travis Air Force Base, even offering to place notices on the door informing guests that the word “God” would be mentioned. They never received a response from the authorities. As an Air Force veteran himself, Rodriguez stood firm on his commitment to Roberson. [Emphasis added.]

Here is the speech, as Rodriguez had given it previously:

What an offensive word! True, it’s in the Pledge of Allegiance to the Flag, but that’s gotta go. Thought experiment: what if Rodriguez had said “Allah” rather than “God?” Might that have been viewed as sufficiently inclusive to be acceptable? Why not? In its “unredacted” version of the Islamist Orlando shooter’s phone calls, the Department of Justice translated “Allah” into “God.” The DOJ probably didn’t want to hurt Islamists’ feelings by suggesting that the Obama administration thinks that Allah and hence Islamists have anything to do with terrorism.

Are we just beginning to enter a new age of fascism? No, we are already well into it.

Here’s a Bill Whittle segment about Obama, Guns, Islam and Orlando

The Council on American-Islamic Relations (CAIR), a Muslim Brotherhood and Hamas-linked “civil rights” organization, recently published an “Islamophobia” report. In Obama’s America, CAIR and its Islamist affiliates are the Government’s principal “go to” organizations for limiting access to the Muslim community in “countering violent extremism” efforts and during investigations of terror incidents.

According to CAIR, “Islamophobic” utterances are “hate speech;” it has provided a list of “Islamophobes” and their organizations. Below are comments about the list by Dr. Zuhdi Jasser, a reformist Muslim. He, as well as The Clarion Project (also an advocate for Islamic reform), are on CAIR’s list of “Islamophobes.”

Europe and its Western culture, and now to a somewhat lesser extent our own American culture (such as it is) are being surrendered to Islam. Allied with government authorities, our leftist “friends” are in the forefront of the war on free speech.

[I]n recent years, we’ve witnessed an unrelenting assault on free speech with a concerted effort by the regressive Left to curtail thought and restrict the free exchange of ideas. Last week, I wrote about campus terrorism and how conservatives and others who maintain views that are inconsistent with the leftist narrative have been subjected to campaigns of harassment and abuse by campus hooligans.

Often university officials are apathetic, turning a blind eye to these transgressions, while in other universities the administration is complicit by instructing campus police to stand down, allowing the agitators free reign to shut down speaking engagements through use of bullying tactics. In at least two instances, university presidents were forced to issue rather craven apologies to an alliance of leftists and Islamists for having the temerity to defend the right to free speech.

This disturbing trend of muzzling free speech has now substantially broadened to include criminalizing speech that issues challenges to the so-called science of climate change. Some seventeen left-leaning state attorneys general have launched investigative and intrusive probes against Exxon Mobil and conservative groups because of their involvement in debunking alarmist claims of imminent doom issued by hysterical climate change proponents.

The ringleaders of this anti-free speech witch hunt include Eric Schneiderman (D-New York) and Claude Walker (I-Virgin Islands). At a recent speech at the Bloomberg’s Big Law Business Summit, Schneiderman was dismissive of his critics, accusing them of “First Amendment opportunism.” The more he spoke the more he sounded like Recep Tayyip Erdoğan, Turkey’s thuggish dictator who utilized the vast resources of the state to silence anyone who disagreed with him. [Emphasis added.]

I wish I could laugh at the next video. It’s funny in a way, but also deadly serious.

As the “best and brightest” from our top universities come of age and control “our” government, will the First Amendment be their principal target for destruction? Or will they also pursue with unabated vigor their war on the Second Amendment? Here is the text of the Second Amendment: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

Our British cousins just voted to leave the European Union to restore democracy at home.

For my final broadcast to the nation on the eve of Britain’s Independence Day, the BBC asked me to imagine myself as one of the courtiers to whom Her Majesty had recently asked the question, “In one minute, give three reasons for your opinion on whether my United Kingdom should remain in or leave the European Union.”

My three reasons for departure, in strict order of precedence, were Democracy, Democracy, and Democracy. For the so-called “European Parliament” is no Parliament. It is a mere duma. It lacks even the power to bring forward a bill, and the 28 faceless, unelected, omnipotent Kommissars – the official German name for the shadowy Commissioners who exercise the supreme lawmaking power that was once vested in our elected Parliament – have the power, under the Treaty of Maastricht, to meet behind closed doors to override in secret any decision of that “Parliament” at will, and even to issue “Commission Regulations” that bypass it altogether. [Emphasis added.]

Rather like our own distended Federal and State bureaucracies.

I concluded my one-minute broadcast with these words: “Your Majesty, with my humble duty, I was born in a democracy; I do not live in one; but I am determined to die in one.”  [Emphasis added.]

And now I shall die in one. In the words of William Pitt the Younger after the defeat of Napoleon, “England has saved herself by her exertions, and will, as I trust, save Europe by her example.”

. . . .

The people have spoken. And the democratic spirit that inspired just over half the people of Britain to vote for national independence has its roots in the passionate devotion of the Founding Fathers of the United States to democracy. Our former colony showed us the way. Today, then, an even more heartfelt than usual “God bless America!” [Emphasis added.]

I am less than sanguine that we remain as deserving of the high praise the author offers. In any event, we have another version of Brexit coming up in November. Will we be as brave and as far-sighted as our founding fathers were long ago and as the Brits were a couple of days ago?

Quo vadis?

German Architect: Demolish Churches, Build Mosques

June 23, 2016

German Architect: Demolish Churches, Build Mosques, Clarion Project, June 23, 2016

Germany-Mosque-Hamburg-HPThe call to prayer at a mosque in Hamburg (Photo: Video screenshot)

Breitbart notes that Reinig remarks come “after a report this month revealed that half of Turks in Germany regard Islamic law supreme over German laws and that young people are the most devout.”

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A prominent German architect has argued that the key to integration of Muslim immigrants in Germany is to build mosques, while at the same time demolishing churches.

Joaquim Reinig’s remarks were published in an interview with Die Tageszeitung and reported in English by Breitbart.

Reinig said that essential to integration is that immigrants should “have no fear” that their new country is asking them “to lose their identity in this society.”

The building of mosques, particularly the “visible minaret,” he says, sends this “message to the migrants.”

Reinig believes that the mosques are a positive influence on migrants, taking on the vital role of community workers.

Speaking about the previous influx of Turkish immigrants, who came to Germany as temporary workers, Reinig said that when they came, they were “relatively secular,” but when they decided to stay, they “remembered “their religion.

“The desire to become a German citizen and the activation of their faith ran parallel,” he said.

Breitbart notes that Reinig remarks come “after a report this month revealed that half of Turks in Germany regard Islamic law supreme over German laws and that young people are the most devout.”

Although Reinig says there is plenty of room for mosques in Hamburg – “theoretically 50 locations – he recommends demolishing churches rather than converting them.

Breitbart reports that Reinig “noted that around three per cent of Christians in Germany, 23,000 people, attend church in the region compared to the 17,000 Muslims who currently attend mosques in Hamburg.”

Reinig said he does not anticipate that other faiths will have a problem with his proposals.

“Jews, Christians and Muslims, as members of Abrahamic religions, are theologically brothers and sisters,” he said. “They have many similarities so should have no fear.”

How Much of our Culture Are We Surrendering to Islam?

June 21, 2016

How Much of our Culture Are We Surrendering to Islam? Gatestone InstituteGiulio Meotti, June 21, 2016

♦ The same hatred as from Nazis is coming from Islamists and their politically correct allies. We do not even have a vague idea of how much Western culture we have surrendered to Islam.

♦ Democracies are, or at least should be, custodians of a perishable treasury: freedom of expression. This is the biggest difference between Paris and Havana, London and Riyadh, Berlin and Tehran, Rome and Beirut. Freedom of expression is what gives us the best of the Western culture.

♦ It is self-defeating to quibble about the beauty of cartoons, poems or paintings. In the West, we have paid a high price for the freedom to do so. We should all therefore protest when a German judge bans “offensive” verses of a poem, when a French publisher fires an “Islamophobic” editor or when a music festival bans a politically incorrect band.

It all occurred in the same week. A German judge banned a comedian, Jan Böhmermann, from repeating “obscene” verses of his famous poem about Turkish President Recep Tayyip Erdogan. A Danish theater apparently cancelled “The Satanic Verses” from its season, due to fear of “reprisals.” Two French music festivals dropped Eagles of Death Metal — the U.S. band that was performing at the Bataclan theater in Paris when the attack by ISIS terrorists (89 people murdered), took place there — because of “Islamophobic” comments by Jesse Hughes, its lead singer. Hughes suggested that Muslims be subjected to greater scrutiny, saying “It’s okay to be discerning when it comes to Muslims in this day and age,” later adding:

“They know there’s a whole group of white kids out there who are stupid and blind. You have these affluent white kids who have grown up in a liberal curriculum from the time they were in kindergarten, inundated with these lofty notions that are just hot air.”

As Brendan O’Neill wrote, “Western liberals are doing their dirty work for them; they’re silencing the people Isis judged to be blasphemous; they’re completing Isis’s act of terror.”

A few weeks earlier, France’s most important publishing house, Gallimard, fired its most famous editor, Richard Millet, who had penned an essay in which he wrote:

“the decline of literature and the deep changes wrought in France and Europe by continuous and extensive immigration from outside Europe, with its intimidating elements of militant Salafism and of the political correctness at the heart of global capitalism; that is to say, the risk of the destruction of the Europe and its cultural humanism, or Christian humanism, in the name of ‘humanism’ in its ‘multicultural’ version.”

Kenneth Baker just published a new book, On the Burning of Books: How Flames Fail to Destroy the Written Word. It is a compendium of so called “bibliocaust,” the burning of books from Caliph Omar to Hitler, and includes the fatwa on Salman Rushdie. When Nazis incinerated books in Berlin they declared that from the ashes of these novels would “arise the phoenix of a new spirit.” The same hatred is coming from Islamists and their politically correct allies. We do not even have a vague idea of how much Western culture we have surrendered to Islam.

Theo Van Gogh’s movie, “Submission,” for which he was murdered, disappeared from many film festivals. Charlie Hebdo‘s drawings of the Islamic prophet Mohammed are concealed from the public sphere: after the massacre, very few media reprinted these cartoons. Raif Badawi’s blog posts, which cost him 1,000 lashes and ten years in prison in Saudi Arabia, have been deleted by the Saudi authorities and now circulate like forbidden Samizdat literature was in the Soviet Union.

871 (1)After the massacre of Charlie Hebdo’s staff, very few media reprinted their Mohammed cartoons. Pictured above, Stéphane Charbonnier, the editor and publisher of Charlie Hebdo, who was murdered on January 7, 2015 along with many of his colleagues, is shown in front of the magazine’s former offices, just after they were firebombed in November 2011.

Molly Norris, the American cartoonist who in 2010 drew Mohammed and proclaimed “Everyone Draw Muhammad Day,” is still in hiding and had to change her name and life. The Metropolitan Museum of Art in New York pulled images of Mohammed from an exhibition, while Yale Press banned images of Mohammed from a book about the cartoons. The Jewel of Medina, a novel about Mohammed’s wife, was also pulled.

In the Netherlands, an opera about Aisha, one of Mohammed’s wives, was cancelled in Rotterdam after the work was boycotted by the theater company’s Muslim actors, after it became evident that they would be a target for Islamists. The newspaper NRC Handelsblad headlined its coverage “Tehran on the Meuse,” the river that passes through the Dutch city.

In England, the Victoria and Albert Museum took down Mohammed’s image. “British museums and libraries hold dozens of these images, mostly miniatures in manuscripts several centuries old, but they have been kept largely out of public view,” The Guardian explained. In Germany, the Deutsche Opera cancelled Mozart’s opera Idomeneo in Berlin, because it depicted the severed head of Mohammed.

Christopher Marlowe’s “Tamburlaine the Great,” which includes a reference to Mohammed being “not worthy to be worshipped,” was rewritten at London’s Barbican theater, while Cologne’s Carnival cancelled Charlie Hebdo‘s float.

In the Dutch town of Huizen, two nude paintings were removed from an exhibition after Muslims criticized them. The work of a Dutch Iranian artist, Sooreh Hera, was yanked from several Dutch museums because some of the photographs included the depictions of Mohammed and his son-in-law, Ali. According to this disposition, one day London’s National Gallery, Florence’s Uffizi, Paris’ Louvre or Madrid’s Prado might decide to censor Michelangelo, Raffaello, Bosch and Balthus because they offend the “sensibility” of Muslims.

The English playwright Richard Bean has been forced to censor an adaptation of Aristophanes’s comedy, “Lysistrata“, in which the Greek women hold a “sex strike” to stop their men from going to war (in Bean’s script, Muslim virgins go on strike to stop suicide bombers). Several Spanish villages stopped burning effigies of Mohammed in the commemoration ceremony celebrating the reconquest of the country in the Middle Ages.

There is a video filmed in 2006, when the death threats against Charlie Hebdo became worrisome. Journalists and cartoonists are gathered around a table to decide on the next cover for magazine. They speak about Islam. Jean Cabu, one of the cartoonists later murdered by Islamists, puts the issue this way: “No one in the Soviet Union had the right to do satire about Brezhnev.”

Then another future victim, Georges Wolinski, says, “Cuba is full of cartoonists, but they don’t make caricatures about Castro. So we are lucky. Yes, we are lucky, France is a paradise.”

Cabu and Wolinski were right. Democracies are, or at least should be, custodians of a perishable treasury: freedom of expression. This is the biggest difference between Paris and Havana, London and Riyadh, Berlin and Tehran, Rome and Beirut. Freedom of expression is what gives us the best of the Western culture.

Thanks to the Islamists’ campaign, and the fact that now only some “crazies” still venture in the exercise of freedom, are we now going to be just fearful? “Islamophobic” cartoonists, journalists and writers are the first Europeans since 1945 who have withdrawn from public life to protect their own lives. For the first time in Europe since Hitler ordered the burning of books in Berlin’s Bebelplatz, movies, paintings, poems, novels, cartoons, articles and plays are literally and figuratively being burned at stake.

The young French mathematician Jean Cavailles, to explain his fateful involvement in anti-Nazi Resistance, used to say: “We fight to read ‘Paris Soir’ rather than ‘Völkischer Beobachter’.” For this reason alone, it is self-defeating to quibble about the beauty of cartoons, poems or paintings. In the West, we have paid a high price for the freedom to do so. We should all therefore protest when a German judge bans “offensive” verses, when a French publisher fires an “Islamophobic” editor or when a music festival bans a politically incorrect band.

Or is it already too late?

A Month of Islam in Germany: May 2016

June 18, 2016

A Month of Islam in Germany: May 2016, Gatestone InstituteSoeren Kern, June 18, 2016

♦ During an investigation into the mass sexual assaults in Cologne on New Year’s Eve, a chief superintendent from the Cologne police department revealed that he was ordered to remove the term “rape” from an internal police report about the assaults.

♦ The Federal Office for Migration and Refugees, says it will process more than one million asylum requests in 2016.

♦ Thousands of Christians in German refugee shelters are being persecuted by Muslims, sometimes even by their security guards. — Open Doors, German branch.

♦ “German security officials have indications that and of organizations are being smuggled in with refugees in a targeted, organized way in order to launch attacks in Germany.” — German Federal Police.

♦ Muhterem Aras was elected as the female first Muslim speaker of the state parliament in Baden-Württemberg. Aras has been a proponent of allowing migrants without German citizenship to vote in local elections.

♦ A 26-year-old migrant from Afghanistan was sentenced to two-and-a-half years in prison for raping a woman who had offered him accommodation in her home in Cologne by means of a website, “Refugees Welcome.”

May 1. The anti-immigration Alternative for Germany (AfD), now the third-most popular political party in Germany, adopted a manifesto calling for curbs to migration and restrictions on Islam. The document calls for a ban on minarets, Muslim calls to prayer and full-face veils.

May 2. Hans-Georg Maaßen, the head of Germany’s domestic intelligence agency, revealed that around 90 “predominately Arabic-speaking” mosques in Germany are under surveillance. He said they involve mostly “backyard mosques” where “self-proclaimed imams and self-proclaimed emirs” are “inciting their followers to jihad.” He called on moderate Muslims to work with the government to fight extremism and defend the constitutional order. Maaßen was speaking ahead of a security conference in Berlin at which he said that his agency we receiving on average four terror alerts every day: “The Islamic State is committed to attacking Germany and German interests.”

May 2. During an investigation into the mass sexual assaults in Cologne on New Year’s Eve, a chief superintendent from the Cologne police department revealed that he was ordered to remove the term “rape” from an internal police report about the assaults. The superintendent, identified only as Jürgen H., said that he received a telephone call on January 1 from an official at the interior ministry in North-Rhine Westphalia, who told him in an angry tone: “This is not rape. Remove this term from your report. Submit a new report.” The revelation adds to suspicions that there was a political cover-up to avoid fueling anti-immigration sentiments.

May 3. A 20-year-old migrant from Afghanistan sexually assaulted a six-year-old boy in the changing room of a sports hall in Munich. Police said the same migrant had sexually assaulted an 11-year-old girl at a public swimming pool in 2013.

May 3. A high court in Düsseldorf ruled that a group of eight German Islamists who dressed up in orange vests with the words “SHARIA POLICE” and who attempted to enforce Islamic law on the streets of Wuppertal in 2014 would face trial. The ruling overturned a lower court decision in December 2015 that the men would not face trial. The upper court said that the men had violated a law banning the wearing of uniforms at public rallies. The law, which prohibits uniforms that express common political views, was originally designed to ban neo-Nazi groups from parading in public. If convicted, the Islamists face up to two years in prison.

1653A high court in Düsseldorf, Germany ruled that a group of eight Islamists who dressed up in orange vests with the words “SHARIA POLICE” and who attempted to enforce Islamic law on the streets of Wuppertal in 2014 would face trial. They are charged under a law that prohibits the wearing of uniforms at public rallies — a law originally designed to ban neo-Nazi groups from parading in public.

May 5. A new INSA poll found that 60% of the Germans surveyed believe that Islam does not belong to Germany. By contrast, only 22% said they believe Islam is an integral part of German society. Nearly half (46%) of those surveyed said they are worried about the “Islamization” of Germany. In a similar poll conducted in January 2015, 37% of respondents said Islam belongs to Germany, 15% more than now. The results indicate that German attitudes toward Islam are changing after the decision by Chancellor Angela Merkel to allow more than 1.1 million mostly Muslim migrants to enter the country in 2015.

May 6. A YouGov poll found that 62% of the Germans surveyed do not have any Muslims among their close personal friends. Around 60% of those surveyed also said that in their daily life they had noticed an increased number of Muslims in the country. German multiculturalists blamed Germans for their lack of openness to diversity. Others said the poll proved that Muslims in Germany are isolating themselves from the larger society.

May 7. A gourmet hamburger restaurant in Cologne closed after receiving threats over its “Erdogan Burger.” In April, Jörg Tiemann, the manager of “Urban Burgery,” added to his menu a burger with goat cheese and named it the Erdogan Burger. He was responding to Turkish President Recep Tayyip Erdogan’s effort to prosecute the German comedian Jan Böhmermann for a poem mocking the Turkish leader. In a Facebook post, Tiemann wrote:

“Urban Burgery is forced to close until further notice. Because of concrete threats, we can no longer guarantee the safety of our employees. But one thing is certain: We will not be muzzled by the enemies of democracy, rule of law and civil liberties.”

May 9. Frank-Jürgen Weise, the director of Federal Office for Migration and Refugees (Bundesamt für Migration und Flüchtlinge, BAMF), said that his agency will process more than one million asylum requests in 2016. This number includes 430,000 applications from 2015 that are currently being processed; another 300,000 applications from migrants who arrived in Germany in 2015 but have not yet filed claims; and 500,000 applications from migrants who will arrive in Germany in 2016.

May 9. The German branch of Open Doors, a non-governmental organization supporting persecuted Christians, reported that thousands of Christians in German refugee shelters are being persecuted by Muslims, sometimes even by their security guards. The report, which asserts that in most cases German authorities have done nothing to protect the victims, alleges that German authorities and police have deliberately downplayed and even covered up the “taboo issue” of Muslim attacks on Christian refugees, apparently to avoid fueling anti-immigration sentiments.

May 10. A German man shouting “Allahu Akbar” (“Allah is the Greatest”) and “infidels must die”stabbed one person to death and slashed three others in an early morning attack at a train station near Munich. Police said the suspect, a 27-year-old unemployed carpenter identified only as Paul H., was mentally ill and did not appear to have any ties to Islamist groups.

May 11. The Federal Police (Bundeskriminalamt, BKA) revealed that federal and state authorities are investigating 40 cases in which Islamic militants entered Germany while posing as refugees. “German security officials have indications that members and supporters of terrorist organizations are being smuggled in with refugees in a targeted, organized way in order to launch attacks in Germany,” according to a BKA spokeswoman.

May 11. The first Muslim woman was elected as speaker of the state parliament in Baden-Württemberg. Muhterem Aras, 50, was born in Turkey and moved to Stuttgart at the age of 12. She is a tax accountant and financial affairs spokeswoman for the Green party. Her election has been widely hailed as a Muslim integration success story. “We wrote history today,” Aras said, adding that Baden-Württemberg had sent “a message of openness, tolerance, and successful integration.” Aras has been a proponent of allowing migrants without German citizenship to vote in local elections.

May 12. In an interview with Deutsche Welle, Germany’s most prominent feminist, Alice Schwarzer, talked about her new book on the sexual assaults in Cologne on December 31. She said that although more than 600 women have filed complaints, she does not expect any of the perpetrators to be convicted:

“For one, because of the method they used: from a huge group of over a thousand men, small groups split off, surrounded and mistreated the women, only to disappear in the large mass again. It was difficult for the victims to identify the perpetrators. Also, what is trivialized as ‘sexual harassment’ in German penal law isn’t punishable to this very day.”

May 12. Protestant, Catholic and Orthodox leaders issued a joint statement calling on Christians in Germany to welcome Muslim migrants with “openness, with the spirit of charity.” The letter — which does not distinguish between legitimate asylum seekers and hundreds of thousands of economic migrants posing as refugees — said:

“The right to asylum, which is laid down in the Basic Law, and the obligations arising from the Geneva Convention, requires our country to grant anyone who seeks refuge with us access to an individual, fair and impartial procedure, regardless of how many people are currently in need of protection and irrespective of the country of origin.

“Refugees are people with individual stories; they expose us to new experiences, hopes and ideas. We are convinced: The more people we meet, the less space remains for prejudice, hatred and rejection.”

May 14. The newsmagazine Der Spiegel reported the contents of a leaked document from the Finance Ministry which revealed that the migrant crisis would end up costing German taxpayers €93.6 billion ($105 billion) between now and 2020. About €25.7 billion would be for social spending, especially unemployment benefits and housing support. About €5.7 billion would be destined for language courses and €4.6 billion for integrating refugees into the workforce.

May 15. Nearly a dozen women between the ages of 16 and 48 reported being sexually assaulted by groups of male migrants at a music festival in the Kreuzberg district of Berlin. The attacks at the Carnival of Cultures, where groups of men encircled the women and assaulted and robbed them, were similar to those in Cologne on New Year’s Eve.

May 16. In an interview with Die Welt, Beatrix von Storch, the deputy leader of the anti-immigration Alternative for Germany (AfD) party, called on Germany’s main Islamic associations to “explicitly distance” themselves from Islamic sharia law, something they so far refused to do. She said the AfD had nothing against individual Muslims, but it opposed political Islam, which she said contradicts the German constitution.

May 17. A court in Hamburg ruled that the author of a poem lampooning Turkish President Recep Tayyip Erdogan was prohibited from publicly reciting passages of his work. The court said that comedian Jan Böhmermann was allowed to recite only six of the 24 lines of his poem, thereby handing Erdogan a legal victory in a case that prompted a debate in Germany over freedom of speech. Chancellor Angela Merkel personally authorized criminal proceedings against the comic. She was accused of pandering to Erdogan’s autocratic government.

May 18. The Berliner Morgenpost reported that a Turkish-born Salafist had been given access to the secure areas of both of the Tegel and Schönefeld airports in Berlin for nearly a year after authorities discovered his ties to fundamentalist Islam. The 24-year-old man, identified only as Recep Ü., was fired after he attempted to smuggle brass knuckles into the secure area of the Schönefeld airport. Wisag Airport Service Berlin, the company that directly hired the man, said that neither German police nor German intelligence had passed on information that the man was an active member of Germany’s Salafist scene.

May 18. The Berliner Morgenpost reported that large groups of male migrants have been gathering at the Boulevard Berlin shopping mall in the Steglitz district of the capital, where they have been sexually assaulting female passersby. At least 35 teenage migrants have been loitering at the mall for several weeks, in part because there is free access to the Internet. When security guards asked them to leave the premises, the youths called for back-up and soon dozens more teenage migrants arrived to taunt and harass the guards, who were required to use pepper spray to defend themselves.

May 22. A doctor in Cologne is being sued for discrimination after he declined to treat a Muslim woman who refused to shake his hand. The woman said she could not shake the doctor’s hand on religious grounds, but the doctor noted that the Koran does not prohibit handshakes. After the woman became confrontational, the doctor declined to treat her on the grounds that there was no basis of trust between doctor and patient. The woman’s husband is now suing the doctor for religious discrimination. The doctor faces a fine of €2,000 ($2,250).

May 23. A 23-year-old asylum seeker from Iraq who was wearing a T-shirt saying “I’m Muslim Don’t Panic” was assaulted by fellow refugees for offending Islam. After ripping his T-shirt to shreds, a 27-year-old Syrian and a 33-year-old Lebanese beat the man so badly that he was hospitalized. The two men were arrested and charged with causing grievous bodily harm.

May 23. Bavarian Interior Minister Joachim Herrmann announced a new plan to recruit migrants to the police force regardless of whether they have acquired German citizenship. He said he hoped the initiative would create a “more direct line” to people with an immigrant background by hiring those who speak their language and understand their mentality. Herrmann said the plan was motivated not by the threat of Islamic terrorism, but by a series of xenophobic murders committed between 2000 and 2007 by a now defunct neo-Nazi group called the National Socialist Underground (Nationalsozialistischer Untergrund, NSU).

May 24. Police arrested a 26-year-old migrant from Pakistan suspected of murdering a 70-year-old woman in her home near Heilbronn. The man, who was living in an asylum shelter in Öhringen, had left documents in Arabic and English “of an overwhelmingly religious nature” at the scene of the crime.

May 25. Germany’s coalition government agreed on a new “Integration Law” aimed at regulating the rights and responsibilities of asylum seekers in Germany. The main focus of the law is to encourage refugees to learn enough German to be able to find a job and help pay for their living expenses. Critics say the new law is a largely symbolic measure directed at reassuring German voters and blunting the rise of the anti-immigration Alternative for Germany party. They say the new law is inadequate to deal with Germany’s integration problems, in part because it applies only to legitimate asylum seekers, not to the hundreds of thousands of economic migrants who have entered Germany illegally by posing as asylum seekers.

May 25. A 19-year-old migrant from Iraq was sentenced to two years in prison for raping a 21-year-old woman at the train station in Bad Schwartau, a town in northern Germany. The man —who admitted to dragging the woman into the men’s restroom and raping her — received the minimum possible sentence according to Section 177 of Germany’s criminal code.

May 26. A 26-year-old migrant from Afghanistan was sentenced to two-and-a-half years in prison for raping a woman who had offered him accommodation in her home in Cologne. The woman had offered the room by means of a website called “Refugees Welcome” (Flüchtlinge Willkommen), which “supports decentralized housing solutions for refugees.” According to the website: “Through our work, we aspire to contribute to nurturing an open society based on principles of solidarity and equality of all. One of our core principles as an organization is that no one is illegal.”

May 26. The news magazine Focus reported that increasing numbers of Germans are relocating to Hungary because of Chancellor Angela Merkel’s open door migration policy. A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that eight out of ten Germans who want to relocate there cite Germany’s migration crisis as the reason for their desire to leave the country.

May 27. The head of the Protestant Church in Germany, Heinrich Bedford-Strohm, called for Islam to be taught in all German public schools as a way to distance young Muslims from radical ideologies. In an interview with the Heilbronner Stimme, Bedford-Strohm said that teaching Islam in schools nationwide would give Muslim students the opportunity to take a critical approach to their own religion: “Tolerance, freedom of religion and freedom of conscience should apply to all religions. These principles can be best taught if religion is part of the state’s educational mission.” Bedford-Strohm said German Islamic associations — many of which have ties to foreign governments, including Turkey and Saudi Arabia — should be responsible for developing and teaching these courses.

May 27. A Protestant church in Hamburg held a funeral service for a convert to Islam who was killed fighting for the Islamic State in Syria. The controversial funeral at the St. Pauli church was for a teenager named Florent, who was born in Cameroon and raised as a Christian in Hamburg. When he was 14, Florent converted to Islam and changed his name to Bilal. He quickly became radicalized and joined the German Salafist movement. He left for Syria on a false passport in May 2015 and was killed three months later. Pastor Sieghard Wilm, who organized the “interfaith” funeral, was criticized for “idealizing” the life of the terrorist. He responded by saying that the church should be a “place of learning for the respect of other religions.”

May 29. Green party politician Stefanie von Berg called for new mosques to be built in every district of Hamburg so that the city’s burgeoning Muslim population has enough space to pray. She said the construction of visible new mosques is essential for integrating the Muslim community. The Heinrich Böll Foundation, a think tank linked to the Green party, estimates that there are more than 150,000 Muslims in Hamburg, the second-largest city in Germany, but less than 50 mosques.

May 31. Groups of male migrants sexually assaulted at least 18 women at an outdoor festival in Darmstadt. The attacks at the Schlossgrabenfest, in which large numbers of men surrounded women and sexually assault them, were similar to those that occurred in Cologne on New Year’s Eve and the Carnival of Cultures in Berlin on May 15. The phenomenon whereby women are encircled by groups of men and sexually harassed, assaulted, groped and raped is known in Arabic as “taharrush” (al-taharrush al-jinsi, Arabic for “sexual harassment”).

May 31. In an interview with the Frankfurter Allgemeine Zeitung, the Dalai Lama said that Germany has accepted “too many” migrants and that they should eventually be returned to help rebuild their home countries. “Germany cannot become an Arab country,” he said. “Germany is Germany.”

Orlando and Willful Blindness at the New York Times

June 14, 2016

Orlando and Willful Blindness at the New York Times, PJ Media,  Andrew C. McCarthy, June 14, 2016

It is really not that difficult to grasp our enemies’ ideology. We just need to end the willful blindness.

****************************

The New York Times has an interesting profile of Omar Mateen, the Orlando terrorist who murdered 49 people and wounded more than 50 others at a gay nightclub over the weekend. In the main, the Gray Lady grapples with the profound challenge the FBI faces in striking the balance between investigating ambiguous signs of potential terrorist inclinations and clearing suspects (or “persons of interest,” as they say in the biz) as to whom the evidence seems weak.

It will take some time to draw firm conclusions about Mateen’s case. Still, FBI Director Jim Comey has been admirably open in explaining that while agents appear to have (twice) probed Mateen responsibly, the Bureau must keep exploring whether clues were missed and more could have been done.

That aside, there are two major flaws in the Times’ account, and quite possibly in the government’s self-examination of its performance.

These errors illuminate Washington’s quarter-century of consciously avoiding the proximate cause of jihadist terror: sharia-supremacist ideology.

Our opinion elites resist acknowledging this because it is drawn literally from Islamic scripture.

Sharia-Supremacist Ideology

Drawing on an interview with Mateen’s ex-wife and on aspects of Mateen’s behavior that have been uncovered so far — e.g., frequenting gay bars, possibly using a gay dating app — the Times reasonably speculates that Mateen may have been gay and deeply conflicted about “his true identity out of anger and shame.”

The paper, however, steadfastly avoids asking: What could have caused such wrenching self-loathing?

After all, if he was gay, Mateen would hardly have been the first person to experience great anguish over his sexual preference, despite the fact that American culture has dramatically normalized homosexuality. Yet, those people manage to control their psychological turmoil and depression without walking into a gay club and committing mass-murder.

Assuming that the “he was gay” angle pans out, what could cause such deep conflict in Mateen that he would carry out such an atrocity?

Part of the explanation — probably the explanation — has to be sharia supremacism.

The Times account includes some indicators that Mateen, despite his “Americanization,” leaned toward Islamic fundamentalism: his Afghan roots, his two pilgrimages to Saudi Arabia, his apparently inflated claims of acquaintance with terrorists, his sometimes discriminatory and cruel treatment of his ex-wife. We now know, moreover, that Mateen came onto the FBI’s radar screen because he was acquainted with and attended the same mosque (the Islamic Center of Fort Pierce, Florida) as Mohammed Abu Salha, an American fundamentalist of Palestinian descent. Salha, who had been trained by al-Qaeda’s Syrian franchise, al-Nusra, ultimately returned to Syria and died carrying out a jihadist attack.

Yet the Times omits the possibility, reported by Fox News, that Mateen also enrolled in an online radical indoctrination course: the Islamic “seminary” run by Marcus Robertson (aka Abu Taubah), whose jihadist roots trace back to the early 1990s.

Robertson’s lectures are said to have been extremely hostile to homosexuals. In conjunction with other facts that have been developed, the “seminary” connection suggests that in recent years Mateen had immersed himself in sharia supremacism.

That is significant because of a point I stressed over the weekend — a point the Times ignores: For over a millennium, classical sharia has endorsed the condemnation and brutal killing of homosexuals.

The Times and the Obama administration have gone to great lengths to nail down whether there was a Mateen tie to ISIS: Was he merely “inspired” by the jihadist organization with which he expressed solidarity even as he carried out his attack? Or was there — as seems highly unlikely — some more formal, operational relationship between Mateen and ISIS?

I do not mean to suggest that this is an irrelevant question. But it does miss a key point that Washington and the media always resist exploring: The persecution of gay people is not an ISIS thing or an al-Qaeda thing; it is an Islam thing.

More specifically, it is a bedrock of sharia law and has been since long, long before there was an ISIS.

If Mateen was deeply conflicted over his alleged homosexual leanings, it had to be because they cut so deeply against the grain of his adherence to sharia supremacism. That ideology, not “inspiration by ISIS” (or by other jihadists Mateen invoked, like the Boston Marathon bombers), is far more likely the root of Mateen’s inner rage.

The Sunni-Shiite Alliance Against Common Enemies

The second weakness of the Times report is its botching of historical alliances between jihadist groups. In a transparent attempt to minimize the Islamist ideological underpinnings of Mateen’s atrocity, the report states:

The F.B.I. director said on Monday that Mr. Mateen had once claimed ties to both Al Qaeda and Hezbollah — two radical groups violently opposed to each other.

The not-so-subtle takeaway for readers is that sharia-supremacism cannot really have much to do with Mateen’s actions because Mateen seems to have been woefully confused about it.

No, the Times is confused.

To be sure, al-Qaeda is Sunni and Hezbollah (Iran’s Lebanon-centered jihadist militia) is Shiite. Uninformed analysts, perhaps looking only at the current conflict in Syria where the two organizations find each other on opposite sides, jump to the conclusion that al-Qaeda and Hezbollah are “violently opposed to each other.” The opposite, however, is actually closer to the truth: al-Qaeda and Hezbollah have had a close working alliance for a quarter-century.

This is not open to debate. It has been proved in court and in major investigations by congressional panels and special commissions. For example, in the prosecution of the 1998 al-Qaeda bombings of American embassies in Kenya and Tanzania, the Justice Department’s indictment expressly alleged:

Al Qaeda also forged alliances … with the government of Iran and its associated terrorist group Hezballah for the purpose of working together against their perceived common enemies in the West, particularly the United States.

Investigators have proved the al-Qaeda/Hezbollah alliance again and again. I’ve laid out some of the highlights several times, including in a recent National Review column:

Iran had an alliance with al-Qaeda beginning in the early 1990s. It principally included training by Hezbollah (the Beirut-based terrorist faction created and controlled by Iran’s Islamic Revolutionary Guard Corps) and such joint ventures as the 1996 Khobar Towers attack, in which 19 U.S. airmen were killed….

Toward the conclusion of its probe (and thus without time to investigate the matter fully), the 9/11 Commission learned that Iran had provided critical assistance to the [al-Qaeda] suicide hijackers by allowing them to transit through Iran and Lebanon as they moved from obtaining travel documents in Saudi Arabia (Saudi passports and U.S. visas) to training for the attacks in al-Qaeda’s Afghan safe havens.

Indeed, we now know that Iran’s assistance was overseen by none less than Imad Mugniyah, the now-deceased Hezbollah master terrorist who spent much of his life killing Americans, most notoriously in the Beirut marine-barracks bombing in 1983, and almost certainly at Khobar Towers. In October 2000, Mugniyah went to Saudi Arabia to “coordinate activities” (as the 9/11 Commission put it) with the [al-Qaeda] suicide hijackers. (See 9/11 Commission Report at page 240, as well as affidavits of former CIA officers and a 9/11 Commission staffer, here and here). Thereafter, Mugniyah and other senior Hezbollah members accompanied [al-Qaeda’s] “muscle hijackers” on flights through Iran and Lebanon.

By enabling the hijackers to cross through these countries without having their passports stamped — an Iranian or Lebanese stamp being a telltale sign of potential terrorist training — Iran made it much more likely that the jihadists’ applications for Saudi passports and U.S. visas would be approved, as they were. That is why, on the topic of potential Iranian [and derivatively, Hezbollah] complicity in the plot, the 9/11 Commission wrote, “We believe this topic requires further investigation by the U.S. government.”

There is, furthermore, an extensive, well-known history of alliance between Hezbollah and Hamas. The latter is the Muslim Brotherhood’s Palestinian terrorist branch, and notwithstanding its Sunni roots, Hamas has been lavishly backed by Iran’s Shiite regime.

Patently, it is not a sign of confusion about, or overstated connection with, sharia-supremacism to claim, as Mateen did, ideological sympathy with both Sunni and Shiite jihadists. The Iranian regime, Hezbollah, al-Qaeda, Hamas, and the Muslim Brotherhood have been expressing it for at least 25 years.

Indeed, Abdurrahman Alamoudi, one of the more notable al-Qaeda- and Hamas-linked terrorists prosecuted by the Justice Department since 9/11, was recorded at a White House rally in 2000proclaiming:

We are all supporters of Hamas! Allahu Akbar! I wish to add here I am also a supporter of Hezbollah!

The bottom line is quite simple. Despite their differences and simmering hostilities, Sunni jihadists and Shiite jihadists enthusiastically collaborate with each other when dealing with a common enemy — in particular, the United States or Israel. But when the common enemy is not much of a factor, they tend to turn quite viciously on each other, as they are doing in Syria (even as they continue to collude against the U.S. and Israel on the global jihad’s other fronts).

It is really not that difficult to grasp our enemies’ ideology. We just need to end the willful blindness.

We just need to accept that, if we are ever to prevail, we have to study sharia supremacism, including its Islamic roots, and see it plain.

Political Islam Explained by Bill Warner (part 2 of 2)

June 10, 2016

Political Islam Explained by Bill Warner (part 2 of 2), Rubin Reports via YouTube, June 6, 2016

The French Appetite for Appeasement

June 4, 2016

The French Appetite for Appeasement, Gatestone InstituteGeorge Igler,  June 4, 2016

♦ France’s Socialist Party government has unveiled a new legislative program designed to decrease the likelihood of further Islamic atrocities, largely it seems that would have ensured the success of the jihadist attacks committed so far.

♦ n the measures revealed, proactively combatting criminals appears to have taken a back seat to placating the communities from which they are drawn.

♦ Whereas protests by French people against Islamization or government policy, have been rigorously curtailed by the authorities, migrant gangs have still felt able to terrorize French towns, stampede French motorways, or conduct mass armed brawls in Paris, with little fear of intervention from either security services or the law.

♦ In 2014, an ICM poll discovered that 27% of French citizens aged 18-24 supported ISIS.

Last year Muslim jihadists murdered more people in France, than were killed by terrorism in the country during the entire 20th century.

In response, the Prime Minister of France, Manuel Valls, has announced a range of innovative legal measures, introduced in response to the terrorist outrages which struck France in 2015.

On January 7, of that year, Saïd and Chérif Kouachi stormed the Paris offices of the satirical magazine Charlie Hebdo, massacring twelve and injuring eleven others.

In the days that followed, a comrade of the earlier jihadists committed a string of murders, which culminated in a siege at the kosher supermarket. Amedy Coulibaly killed five and injured eleven more.

On February 3, 2015, three military personnel guarding a Jewish community center in Nice were stabbed, by Moussa Coulibaly.

On June 26, the severed head of Hervé Cornara was placed on display, at the gas factory near Lyon where he worked, alongside twin ISIS flags, by Yassine Salhi.

On August 21, an attempted mass shooting on the Thalys high-speed train between Amsterdam and Paris, by Moroccan-born Ayoub El Khazzani, was foiled by American tourists, leading to the wounding of four.

In two days, starting on November 13, multiple jihadist attacks once again struck the French capital. 130 were killed and 352 injured, by perpetrators operating in three teams of three, which included suicide bombers.

1432 (1)Last January, Amedy Coulibaly (left) murdered a policewoman and four Jews in Paris, before being shot dead by police. Right: Medics carry a victim wounded in an attack by Islamist terrorists, who shot hundreds of concert-goers, killing 90, at the Bataclan theater in Paris on November 13, 2015.

France’s Socialist Party government has unveiled a new legislative program designed to decrease the likelihood of further Islamic atrocities, largely it seems that would have ensured the success of the jihadist attacks committed so far.

“A range of measures” are set to be introduced to combat the alleged “Social, Ethnic and Territorial Apartheid” currently blighting France.

Not only were the jihadist proclivities of most of last year’s perpetrators fully known to the authorities in France, some had been released from prison early following crimes of violence involving automatic weapons.

In the measures revealed by Prime Minister Manuel Valls, however, proactively combatting criminals appears to have taken a backseat to placating the communities from which they are drawn.

The first aim of the new laws contained within the Equality and Citizenship bill, reports Le Monde, is to centralize the provision of social housing in France. Until now the growth of Islamized areas has largely been limited to suburbs around major urban centers.

Much as in Germany, where Muslim migrants to Europe are being sent directly into rural areas, the prime minister is proposing a new nationwide system designed, “to make a better distribution of the public housing supply” in France. This nationwide transformation of housing policy is aimed at curtailing “concentrations of poverty,” within problematic Islamic enclaves infamous as no-go zones.

Recalcitrant” locally-elected mayors who oppose the construction of new housing projects in their areas will be overruled by the state in the interests of “social diversity.”

Second, in the guise of improving literacy in French amongst those of immigrant descent, a new fast-track employment scheme has also been drawn up.

The scheme “will allow youths with few or no qualifications” to enter France’s “citizens’ reserve,” a government initiative established last year which links the nation’s education system with its civil service, allowing an accelerated path into state employment.

The euphemism “youths” is used in the French media to describe the country’s increasingly problematic young Muslim population. In 2014, an ICM poll discovered that 27% of French citizens aged 18-24 supported ISIS.

The glowing account given to the proposals being forwarded by Prime Minister Valls, in his country’s leading left-wing daily, fails to mention how the newly foreseen “third path” job scheme will address the greater key issues.

Unease is growing at the level of Islamist sympathies already held by state employees in France, such as members of the military and police.

Third, as nationwide protests continue to mount over migrant chaos in French towns, spread across the coast of the English Channel, even greater criminal penalties against free speech are also set to be introduced by the new bill.

Verbal communication has, apparently, been largely exempted from legal free speech curtailment in France, unless recorded and posted online. Such cases then fall under the same strict law that governs the printed word, originally passed in 1881.

This law is why Charlie Hebdo is famous for distributing its most challenging content in the form of cartoons, thereby seeking to exempt itself from strict sanctions against “defamation” in print. Fictional novels published this year about France’s Islamic future have sought to do the same.

Under the legislation currently being proposed by Valls, this existing status quo is set for a radical shake-up. The new restrictions planned for France are more in line with the Europe-wide harmonization of hate speech offences, mandated by the European Union.

The augmented provisions against incitement to hatred, previously limited to the 1881 press law, are set to be expanded throughout the French criminal justice system, under the new bill.

Much as in the UK, the new creation of aggravated offences will also ensure that any existing crime can be claimed, by its victim, also to contain a “hate speech” component, incurring far stiffer penalties against the alleged perpetrator.

The application of existing French laws, however, after the last major atrocity in Paris, on November 13, point to the likely reasons for the new proposals being put forward by France’s government.

Since the massacre at the Bataclan nightclub and suicide bombings that struck the French capital, the Republic of France has been in a state of emergency. This gives the country’s President, François Hollande, “extraordinary powers” under Article 16 of the French Constitution.

In February, the duration of these powers, which enable warrantless searches whilst limiting freedom of expression and peaceful assembly, were extended until May 26 by the lower house of the French legislature, the Assemblée Nationale.

In the intervening period, soldiers have become such a common sight in the French capital, that they often give Paris the impression of being under martial law. Half of the country’s army is now deployed on the streets of France.

Yet, whereas protests by French people against Islamization or government policy have been rigorously curtailed by the authorities, migrant gangs have still felt able to terrorize French towns,stampede French motorways, or conduct mass armed brawls in Paris, with little fear of intervention from either security services or the law.

Although the law being introduced by Mr. Valls is chiefly claimed to be about “youth engagement,” the new bill seems more the result of a realization that one group in France — its natives — can generally be relied upon to obey the law, while apparently another cannot.

There is a certain group of young people, however, with whom Manuel Valls clearly does not wish to engage. He recently excoriated members of the controversial Europe-wide Identitarian Movement, a nationalist youth group notorious for engaging in acts of civil disobedience in response to the changing culture and demography of France and Europe.

Described as the “hipster right” by some outlets, Mr. Valls decried supporters of the movement — which began in his country — as “those who want the country closed while dreaming of going back to a France that never existed.”

“I believe in my country, in its message and its universal values,” Valls added. In the interview published by Libération, on April 12, he continued:

I would like us to be capable of demonstrating that Islam, a great world religion and the second religion of France, is fundamentally compatible with the Republic, democracy, our values, and equality between men and women.

Manuel Valls was later forced to admit, in the interview, that this “compatibility” is something doubted by “a majority of our fellow citizens.”

Some 3.3 million people have dual citizenship in France, most of them Muslim. After President Hollande had announced that his country was “at war,” in the immediate aftermath of November’s attacks, the French Prime Minister unveiled plans to amend France’s constitution.

The proposed amendment was intended to strip French citizenship from dual-nationals convicted of terrorism offences. At the time Manuel Valls was described, in the left-wing media, as a “strongman” who had taken a “hard line against terror.”

On March 30, however, after a split within the Socialist Party over the issue, the Prime Minister’s plans were dropped.

The new, more comprehensive, legislative proposals are set to go before the Assemblée nationale this month.