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Hajj Amin Husseini’s Anti-Semitic Legacy

June 24, 2015

Hajj Amin Husseini’s Anti-Semitic Legacy, The Middle East Quarterly, Boris Havel, Summer 2015

(Islamic hatred of Jews goes back at least to the sixth century A.D. The pamphlet reproduced below, Islam and Judaism, was written by The Jerusalem Mufti, Muhammad Hajj Amin Husseini, apparently in the 1940s. A fascinating book by Anthony Pagden titled Worlds at War, The 2,500-year struggle between East and West, provides a scholarly account of rivalries and wars and includes highlights of the rise of Islam.

Jew hatred is now most visible in the Islamic Republic of Iran, soon to be welcomed into the “community of nations” by P5+1 “negotiators” under Obama’s guidance. — DM)

1379

The Jerusalem mufti, Muhammad Hajj Amin Husseini (left), meets with SS-Reichsführer Heinrich Himmler, April 1943.

Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

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The Jerusalem mufti, Muhammad Hajj Amin Husseini, leader of the Palestinian Arabs from the early 1920s to the late 1940s, is widely known for his close collaboration with the Nazis during World War II. Aspects of the collaboration remain to be more thoroughly scrutinized.[1]However, and without discounting his culpability for the collapse and dispersal of Palestinian Arab society (or al-Nakba, the catastophe, as it is called by Palestinians and Arabs), Hajj Amin’s role in shaping Muslim perceptions of Jews might be a far more important and lasting legacy than his political activism in Palestine, Germany, or elsewhere.[2] An important source supporting this fact is a booklet he authored for Muslim soldiers enlisted in the Nazi SS division in Bosnia.

During the mufti’s stay in Berlin in 1941-45, he befriended Hitler’s right-hand man, Reichsführer-SS Heinrich Himmler. Himmler’s fascination with Islam and the mufti’s zealous support for the Nazi cause resulted in several common enterprises, notably the establishment of a volunteer Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims, later named the Handzar division. Most books about the division display photographs of its soldiers—distinguishable by its insignia on uniform lapels and fez headgear—reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism).

In whatever language the pamphlet was originally written, the intended readers were Muslims (Bosnian or otherwise) and not Germans. This author has been unable to locate a German copy of the pamphlet, but it is reasonable to regard the text written in the language of the Bosnian Muslims (at the time called Croatian) as the most relevant. A translation of the booklet is presented below, followed by an analysis of its significance and far reaching implications.[3]

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Islam and Judaism (Islam i židovstvo)

For us Muslims, it is unworthy to utter the word Islam in the same breath with Judaism since Islam stands high over its perfidious adversary. Therefore, it would be wrong to carry out comparison of those two generally different counterpoints.

Unfortunately, it is insufficiently known that animosity between Islam and Judaism is not of a recent date. It reaches long back in history, all the way to the time of the Prophet Muhammad. This short historical overview will demonstrate the importance and perfidiousness of Jewry and its animosity toward the founder of Islam, the Prophet Muhammad.

Jews are known in history only as a subjugated people. Their vulgar[4] nature
and insufferable stance toward the nations that offered them hospitality, and toward their neighboring nations, are the reason that those same nations had to resort to [certain] measures in order to suppress a Jew’s efforts to obtain his[5] desire by force.

The history of antiquity shows us that the pharaohs were already forced to use all means against Jewish usury and Jewish immorality. Ancient Egyptians finally expelled the Jews from their land. Led by Moses, the Jews then arrived in the Sinai desert.

Arab theologian Muhammad ibn Jarir al-Tabari [839-923 C.E.] narrates that the Jews even wanted to kill their leader and savior Moses when he came back from Mount Sinai. Because of that, God punished them, and they had to meander in the wilderness for forty years. It should have brought them to their senses, and the new generation should have been cleansed from the low esteem of their fathers.

Following that, the Jews spread like locust all over the Arab peninsula. They came to Mecca, to Medina, to Iraq, and to Palestine, which is the land of milk and honey. The group of the Jews that came to Syria and Palestine was now under Roman rule. The Romans, however, soon discerned the peril that threatened the land from the Jews, and so they introduced harsh measures against them. Besides that, a serious, contagious illness of plague erupted, which was by common opinion brought into the land by Jews. When even medical doctors stated that the Jews were indeed the source of the infection—and their opinion was obviously correct—there arose among the people such upheaval against the Jews that many Jews were killed. In addition, that event is the reason why the Jews have been called “microbes” in Arabia to this very day.

1380

The mufti of Jerusalem, Muhammad Hajj Amin Husseini, visits the volunteer Nazi Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims. The mufti was instrumental in the division’s formation.

The Arabs have a particular understanding for introducing forceful measures against Jews in Germany and for their expulsion from the country. After the [First] World War, England and America enabled the Jews to settle in Palestine and to establish a Jewish state there. Jewish excrement from all countries assembled there, rascally striving to seize the land from Arabs. And indeed, they succeeded in buying land from the poorest of the poor and from unscrupulous landlords. By doing so, they took poor widows’ bread and stole food from children to fatten themselves.[6] When the Arabs opposed the Jewish settlement, the Jews did not shun bloody murders. So they robbed many families of their livelihood and threw the families into misery and troubles. (God will punish them for those disgraceful deeds).

The Jewish struggle against Arabs is nothing new for us, except that as time passed, the location of the battlefield changed. Jews hate Muhammad and Islam, and they hate any man who wishes to advance the prosperity of his people and to fight against Jewish lust for possessions and Jewish corruption.

Struggle between Jews and Islam began when Muhammad fled Mecca to Medina where he created the base for the development of Islam. At that time, Jews were merchants, already permeated with guile, and they understood that Muhammad’s influence, in both the spiritual and business spheres, could turn into a danger for them. Thus they were possessed by a deep hatred toward Islam; hatred that intensified as Islam was growing more solid and powerful. The Jews breached the agreement they had concluded with Muhammad in Khaibar, of which we shall speak later. Moreover, their rage grew immensely when the Qur’an revealed the deepest inclinations of their soul, their heartlessness, and unscrupulousness by which their ancestors had been commonly known. At that time, the Jewish methods were already the same as they are today. Their weapon has been, as always, slander and quarrel, and so they attempted to humiliate Muhammad in the eyes of his followers. They claimed that he was a deceiver, an enchanter, and a liar. When they did not succeed in this, they attempted to undermine Muhammad’s honor by spreading a rumor that his wife Aisha committed adultery. The purpose of spreading such a rumor was to sow doubt in the hearts of Muhammad’s followers.

When that failed, they tried to show Muhammad’s teaching in a bad light. With that purpose, several Jews converted to Islam; only a few days later, they returned to the Jewish faith. When asked why they changed their mind so suddenly, they replied that they were very willing to settle in Islam but found that all of it is nothing but a lie. The following Qur’anic verse alludes to that:

Many of those knowledgeable in the Scriptures attempt to somehow render you infidels again by converting to our religion. It was, though, nothing but their souls’ envy, when they comprehended truth.[7]

When the Jews understood that they would not reach their goal by the means used until then, they started to ask Muhammad various meaningless and unsolvable questions. Thus, they wanted to convince others that Muhammad was poor in knowledge and wisdom. However, that method achieved no success. As they were thus persuaded that Islam was deeply rooted in the hearts of the Muslims, they commenced with the attempts to destroy the Muslims. Pursuant to that goal, they paid some non-Muslim tribes to fight against Muhammad. The almighty God, however, wanted it differently. With iron fist, Muhammad defeated the rebellious tribes and conquered their city. The Jews could not bear such a defeat, and so they decided to destroy Muhammad in every way. They hired men to murder him.

The Medina Jews lived in the city district of Banu Nadir. When Muhammad came to Medina, he concluded a contract with them. One day he set out to that city district, accompanied by only ten companions, to talk to the Jews and to try to convert them to Islam. Muhammad explained the principles of Islam to the Jews, and they seemed very interested and open-minded. Yet as Muhammad was talking in a friendly way with some of the Jews, another group prepared an attempt on his life. They persuaded a man to throw a piece of rock on Muhammad’s head. Surely Muhammad would have been killed were it not for God, who warned him. An inner voice advised him to leave that place, and so the treacherous Jews could not carry out their design. Consequently Muhammad sent a companion to deliver his message to the Jews to leave the city within ten days. They had breached the contract they concluded with him by trying to take his life. Any Jew found in the city after those ten days would be punished by death.

However, some of the Jews, who outwardly accepted Islam but in their innermost remained Jewish, persuaded other Jews not to leave the city. When the ten days passed, Muhammad was forced to expel the Jews from the city by armed force. Part of the Jews fled to Khaibar and part to Syria.

The Jews who fled to Khaibar, however, would not concede defeat and decided to avenge themselves on Muhammad. For that purpose, they turned to other Khaibar Jews and to the Jews of Taima and of Wadi Qura. Together they plotted a conspiracy: With large sums of money, they agitated non-Muslim Arab tribes to attack Medina. When Muhammad discovered their plan he quickly armed his men and set out toward the plotters’ base in Khaibar. Muhammad’s companions captured Khaibar and expelled most Jews from the site. With the remaining Jews, Muhammad concluded a contract by which peace was guaranteed.

Only after that devastating defeat [of the Jews] could an Islamic Empire peacefully develop. But when one takes into account the Jewish significance, it was not to be wondered that Jews, in spite of the agreements made, did not abandon their plans and continued to try to destroy Muhammad by all available means. They invited him to a feast, and he accepted the invitation suspecting no evil. In front of him was placed a roasted lamb prepared by the Jewess Zainab, wife of Sallam ibn Mishkam.[8] The [topic of] conversation around the table was the contract and a peaceful life in mutual agreement in which they now lived. Muhammad had not the slightest suspicion about treason. The Prophet and his faithful companion Bashr ibn Bara each took a piece of lamb meat. Muhammad, however, did not swallow his bite because its taste made him suspicious.

“The bone tells me that the lamb was poisoned,” he said and called the Jewess Zainab to ask whether the meat had been poisoned. She answered, “You know I am highly esteemed by the Jews, and I acknowledge that I have poisoned the lamb. In so doing, I thought that if you were a king, I would only kill a king, but if you were indeed a prophet, you would know that the meat had been poisoned.”

Muhammad’s companion soon succumbed to the poison’s effect, whereas Muhammad, despite spitting the poisonous bite, later suffered various health disorders, and the impact of the poison had always been evident. Some historians even believe that Muhammad’s death was a consequence of that poisoning. In this matter, they refer to a hadith by Abu Huraira, whereby the Prophet said shortly before his death, “The effect of Khaibar’s feast will manifest in me until I die!”[9]

1381

Many books about the Waffen-SS division in Bosnia display photographs of its soldiers reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism). The booklet offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism and clearly was produced for propaganda and incitement purposes.

Now, the Jews were persuaded that Muhammad was immune to their attacks. Therefore, they made a decision to spread discord among the Arab tribes, so as to break the power of Islam. When Muhammad went back to Medina, he succeeded in reconciling the Arab tribes of Kawsha and Karasha,[10] which had been fighting each other ceaselessly for 120 years. In doing so, he significantly strengthened Islam’s position. Members of those two [formerly] hostile tribes became brethren in Islam, and peace entered the city. In this regard, the Jews tried to undermine the Islamic empire.

A revengeful old man by the name of Shas ibn Qais one day walked with his friends and came across an assembly of the reconciled tribes held in city square. He could not bear to see how [the members of] those two tribes, formerly at war with each other, now communicated nicely, and so devised a hellish plan. He sent to their assembly a friend of his, knowledgeable in war poems, and persuaded him to recite some of his old poems that were full of hatred. That Jew, an outstanding orator, came indeed to the assembly and started to recite old war poems of both tribes. By doing so, he managed to find in each tribe a man in whom old hatred flared up. Those two men started to fight each other and then urged their fellow-tribesmen to take up arms. An immense tragedy would have ensued were it not for Muhammad, who learned about the fight amongst brethren and hurried up to the battlefield.

“Oh my God, are the old times returning even while I am still amongst you!” he shouted. “When I gave you Islam as religion, the old fratricidal discord was buried, and you became brothers in your hearts. Do you wish to slip into infidelity again?”

Both tribes understood that disturbances among them were sown by the Jews alone. They threw away their weapons and asked God for forgiveness, and then they hugged each other and concluded a new brotherly alliance. Regarding Shas ibn Qais the Jew, it is said in the Qur’an,

Oh, you scribes,[11] why do you prevent the believer from walking on God’s path when you are witnesses yourselves? But God is not blind for what you do.[12]

Regarding the tribes of Kawsha and Karasha, the Qur’an said,

Oh, you who believe, would you listen to those who received the Scripture, so that they would turn you into unbelievers again, after you have received faith! How can you be infidels when God’s words were read to you, and his apostle is among you? He who holds unto God has already been introduced to a straight path.[13]

Notwithstanding their attempts, the Jews never succeeded in spreading division among Muhammad’s followers and in dragging them back into infidelity. However, even after all these events should have taught them the futility of their efforts, they persistently continued to carry out their devilish plans. Once, they tried by deceit to even bring down Muhammad himself.

There was a quarrel between two Jewish tribes, and the side that was wrong held an assembly and sent its leaders to Muhammad. Those Jewish leaders said to Muhammad, “You know that we are influential people. If you support us in our dispute with our opponents, we will apply all our influence to make all Jews convert to Islam.” Muhammad, of course, dismissed them. There is a verse in the Qur’an about this event:

Be careful to make decisions according to what God has revealed and not to consider their desires. Keep your guard toward them so that they would not even partially shift you from what God has revealed to you. If they rebel, know that God will surely punish them for a part of their sins. There are, indeed, many men who are evildoers.[14]

Another example of Jewish subversive action was recorded by Ibn Abbas. At the time when Muhammad went from Mecca to Medina, prayers were directed toward Jerusalem. However, it lasted only for seventeen months. Then Muhammad received God’s revelation that the direction of prayers should be Mecca, and ever since, prayers are uttered with faces turned to Mecca. The Qur’an says about this:

We see how you turn your face toward heaven, and we would like to give it a direction which you will like: Turn your face toward the holy place of prayer; wherever you find yourselves, turn your face in that direction. Don’t you see that even those who had received the Scripture know that it is the truth before their Lord? And God is never heedless of what they do.[15]

When the Jews found out about this Qur’anic verse, they were angered and asked Muhammad to return to the previous direction of prayer, which was Jerusalem. Were he to do so, they promised, all Jews would accept Islam. Muhammad, however, did not allow himself to be led astray by such a proposal and to transgress against God’s command. We find the following in the Qur’an about that:

The direction to which you used to turn in prayer until now we have changed only for the purpose of distinguishing those who follow apostles from those who turn on their heel. That was surely difficult but not for those led by God. And God does not want to destroy your faith because God is full of goodness and compassionate to men.[16]

Here is another example how the Jews did not hesitate to stab Muhammad in the back at the time of his utmost distress. When Muhammad won the Battle of Badr, he sent a messenger on his own camel, because that camel was the fastest, to carry the news about his victory to Medina. The Jews, however, tried to bring confusion into the Muslims’ ranks by spreading false rumors that Muhammad had been killed in the battle. As evidence, they pointed out that Muhammad’s camel returned to the city with another rider.

When even that design failed, the Jews turned to Mecca to incite Muhammad’s enemies against him. Moreover, they declared their readiness to support the Meccans in their fight against Muhammad with an army of theirs. When the pagans of Mecca asked the Jews—since the Jews had received the Holy Scripture even before Muhammad—whether or not Muhammad’s religion was good, the Jews answered, “You know that we are men of letters. Believe us, therefore, when we tell you that your religion is much better.” The following verse is in the Qur’an about this:

Don’t you see those who received the Scriptures? They believe in Jibt and Taghut [superstition and idolatry], but they nevertheless say about pagans that their way is better than believers’ way. Those are the ones whom God has cursed, and he who was cursed by God cannot be helped.[17]

As we see, that curse came true. Without a homeland, the Jews are scattered throughout the whole world, and nowhere do they find true help and support. Another Qur’anic verse reads:

You will certainly find out that the greatest animosity toward the believers foster the Jews and the pagans.[18]

That idea has been even better expressed by words of Muhammad: “It will never be possible for you to see a Muslim and a Jew together without secret intention in the [heart of the] Jew to destroy the Muslim.”[19] Abu Huraira passed to us the following hadith:

Judgment Day will not come before the Muslims completely destroy the Jews, and when every tree with a Jew hidden behind will say to the Muslim, “There is a Jew behind me, kill him!” Only the gharqad tree, which is a small bush with many thorns growing around Jerusalem, will not participate in it because it is a Jewish tree! [Bukhari-Muslim VIII, p. 188].

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Assessing the Pamphlet

The booklet Islam and Judaism offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism. Qur’anic passages are freely paraphrased without reference to sura and verse while apparent quotations (like those about Jews converting insincerely to Islam in order to drag Muslims away from their faith) are nowhere to be found in the Qur’an, certainly not in the translation by Muhammed Pandža and Džemaluddin Čaušević[20] used by Yugoslav Muslims since 1937. Indicating the pamphlet’s clear propaganda and incitement purpose, this sloppiness reflected both Hajj Amin’s poor religious credentials and his apparent conviction that the pamphlet would not be subjected to critical scrutiny or even read by believers well-versed in the Qur’an. For, though bestowed with the title of Grand Mufti of Jerusalem, Mandatory Palestine’s highest religious authority, it was common knowledge at the time that Hajj Amin did not possess the necessary religious credentials for such a lofty post. Indeed, he even failed to make the final short-list for the mufti’s post having received only nine of the electors’ sixty-four votes; but the Husseinis and their British champions forced one of the final three candidates to step down in his favor, paving the road to his appointment.[21]

Some of the pamphlet’s assertions indicate the mufti’s deficient familiarity with Islamic history and theology. Nor was Hajj Amin averse to introducing novelties and fabrications for the purpose of defaming Jews. His text contains details with an unconventional interpretation of Qur’anic accounts, some of them erroneous. He accuses the Jews of having “attempted to undermine Muhammad’s honor by spreading a rumor that Muhammad’s wife Aisha committed adultery.” But renowned Islamic scholars, including Tabari, to whom the mufti refers in the booklet, do not mention the Jews at all in the context of this event: Aisha’s accusers were all Arabs. Some came from the tribe of Kharzaj; at least one was from the Quraish, Muhammad’s tribe, and another was the sister of Muhammad’s wife. Their names are listed in both Ibn Ishak’s and Tabari’s accounts of the event. After God revealed Aisha’s innocence to Muhammad, some of the accusers were punished by flogging.[22]

Furthermore, the mufti claimed that Muhammad attacked Khaibar because its Jews bribed Arab tribes to attack Medina. The sources, however, do not mention any such activity by the Khaibar Jews. Khaibar was in alliance with the Arab tribe of Ghatafan—which at this point seemed to be rather defensive—with the Quraish, and with the Persians. Muhammad’s attack occurred shortly after he concluded the peace of Hudaibiya (March 628) with the Meccans. It is hard to envisage that Muhammad’s enemies would plot an attack from the north without Meccan support. On the contrary, it seems that he concluded the peace of Hudaibiya to secure his southern front so as to be able to attack the Khaibar Jews, whose Persian allies had just been defeated by the Byzantine army.[23]

1382

There remains a deep connection between Islamism and Nazism based on the common characteristics of racism, nationalism, religious bigotry, and intolerance. Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

There was, however, an event reminiscent of the mufti’s story that occurred a year earlier. The Jews of Medina had invited the Quraish and Ghatafan tribes to attack Muhammad. It was at this point, after the Battle of Badr, that the Quraish asked the Jews whose religion was better, theirs or Muhammad’s. Encouraged by the Jews, the two tribes marched on Medina, and their subsequent abortive attack came to be known as the Battle of the Ditch. After their retreat, Muhammad attacked Medina’s Jewish tribe of Banu Quraiza.[24] It seems likely that the mufti—unless he intentionally invented stories, a possibility that cannot be ruled out—confused the episode of the Banu Quraiza with that of Muhammad’s war on Khaibar.

Far more important than these technical details and idiosyncratic interpretations are the novelties the pamphlet introduces in Islamic political discourse regarding the Jews. By combining the Islamic canon with pre-Christian and Christian anti-Judaism, it attributes strengths and powers to Jews that cannot be found in Islamic tradition by portraying them as far more cunning and successful in their vicious designs than previous mainstream Islamic thought had recognized or permitted.

A simpler example of this anti-Jewish eclecticism can be found in the mufti’s accusation that Jews brought plague to Arabia. This statement evokes medieval European myths with similar themes. More significant is the notion that Muhammad’s death might have been a result of poison given to him by a Khaibar Jewess.

To be sure, Ibn Ishak and Tabari do mention how during the illness that led to his death Muhammad spoke to Umm Bashr, mother of his poisoned companion, and complained about his pain, caused by poisonous meat he had tasted three years earlier.[25] However, in classic Islamic thought, this tradition was not interpreted as proof that the Jewess had succeeded in her attempt on the Prophet’s life but as a desire to attribute to the Prophet the highest of virtues: martyrdom. In Ibn Ishak’s words, “The Muslims considered that the apostle died as a martyr in addition to the prophetic office with which God had honored him.”[26] Tabari repeats this explanation, as does Ibn Kathir (1300-73), who referred to eight different hadiths asserting that Muhammad had been warned by God about the poison: proof of his being a genuine prophet. Conversely, Ibn Kathir states that “the Messenger of God died a martyr.”[27]

The core theme of all these traditions is the Prophet’s martyrdom and not the Jews’ lethal craft; the reader is left with the clear impression that the two phenomena were unrelated. In contrast, the mufti’s pamphlet establishes the link and changes the emphasis from the Prophet’s virtue to the Jews’ mendacity. Apparently, his intention was to draw parallels with Christian traditions regarding Christ’s killing by the Jews. This accusation was intended to provoke more anger among Muslims, but it also violated Islamic tradition and theology.

The implications of the mufti’s claim that the Jews were successful in killing Muhammad despite God’s warning imply that Jews possess the power to defy God’s will. Such a blasphemous thought would be worse than Christian accusation of deicide. Jesus overcame death, and by his suffering, death and resurrection brought salvation to his community of believers; however, Muhammad not only remained dead but also failed to appoint his successor due to the rapid progression of his illness and his sudden, untimely demise. Consequently, the umma was split by different claimants to authority, and the dispute eventually led to the fiercest internecine strife in the history of early Islam, known as the fitna.

While the mufti’s Palestinian successors would not tire of reiterating this story (as late as November 2013, Palestinian Authority minister of religious affairs Mahmoud Habbash claimed that Yasser Arafat was poisoned by the Jews just as they had poisoned the Prophet Muhammad to death),[28]most contemporary Islamic scholars have a different understanding of this hazardous theology; inasmuch, the accusation that the Jews killed the Prophet has largely faded as a theological theme with mainstream Islamic commentary viewing the Jews, along the Qur’anic derision, as “adh-dhilla wa-l-maskan,” translated by Yehoshafat Harkabi as “humiliation and wretchedness.”[29] Bernard Lewis further explained:

The outstanding characteristic, therefore, of the Jews as seen and as treated in the classical Islamic world is their unimportance. … For Muslims, he might be hostile, cunning, and vindictive, but he was weak and ineffectual—an object of ridicule, not fear. This image of weakness and insignificance could only be confirmed by the subsequent history of Jewish life in Muslim lands.[30]

Departing from this conventional view, the mufti did not interpret contemporary events as a new historical phenomenon to which Muslims should respond in a new, ad hoc manner. Instead, he traced Jewish accomplishments of the 1920s, 1930s, and 1940s, and the alleged Jewish power and ambitions, to supposed Jewish activities at the time of Muhammad. In doing so, he created a precedent, later followed by prominent Islamic actors in the Middle East and elsewhere, particularly after Israel’s stunning military victories over its Arab adversaries. Thus Hamas accuses the Jews of “wiping out the Islamic caliphate” by starting World War I and of starting the French and the communist revolutions, establishing “clandestine organizations” and financial power so as to colonize, exploit, and corrupt countries.[31] Likewise, former Malaysian prime minister Mahathir Muhammad accused Jews of ruling the world by proxy.[32] Attributing such gargantuan accomplishments to the Jews, many of them at the expense of Muslims, presents a theological innovation with an immediate political consequence. Linking early Islamic with medieval Christian depictions of Jews results in their portrayal as “a demonic entity,” thus making their “extermination legitimate.”[33]

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[1] Klaus-Michael Mallmann and Martin Cüppers, Nazi Palestine: The Plans for the Extermination of the Jews in Palestine, trans. Krista Smith (New York: Enigma Books in Association with the United States Holocaust Memorial Museum, 2010), p. viii.

[2] Boris Havel, “Haj Amin al-Husseini: Herald of Religious Anti-Judaism in the Contemporary Islamic World,”The Journal of the Middle East and Africa, 3 (2014): 221-43.

[3] The following text has been translated from the original pamphlet: Veliki Muftija Jeruzalemski Hadži Emin el-Huseini, Islam I Židovstvo (Zagreb: Hrvatski tiskarski zavod, 1943). I wish to thank the staff of the National and University Library in Zagreb for tracing the booklet. The Qur’anic verses and hadith are translated as they appear in the original text.

[4] The word “prostačkoj” can also be translated as: obscene, dirty, or indecent.

[5] This word was written in singular in the original text and introduces the notion that the average Jew was such; by referring to “a Jew,” the author refers to the whole people.

[6] The mufti fails to note that prominent members of his own family, including his father, were among the “unscrupulous landlords” selling plots of land to the Jews. See Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 15-19.

[7] Sura 2:109.-Ed.

[8] Ibn-Ishak, The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat Rasul Allah” by A. Guillaume(Karachi: Oxford University Press, 2004; repr., 1967), p. 516; Tabari, The History of al-Tabari [Ta’rikh al-Rusul Wa–l-Muluk] (New York: State University of New York Press, 1987-97), vol. VIII, pp. 123-4.- Ed.

[9] Bukhari’s Hadith, 4.394.-Ed.

[10] The author probably refers to the Arab tribes of Aws and Kharzaj though the transliteration (Kauša i Karaša) barely resembles those names.

[11] The word “pismenjaci” refers to the “People of the Book” (sljedbenici knjige in Čaušević-Pandža).

[12] Sura 3:99.-Ed.

[13] Sura 3:99-101.-Ed.

[14] Sura 5:41-5.-Ed.

[15] Sura 2:144-9.-Ed.

[16] Sura 2:142-3.-Ed.

[17] Sura 4:51-5.-Ed.

[18] Sura 5:82.-Ed.

[19] There is no Qur’anic verse with this message. The mufti perhaps refers to a non-canonical hadith or obscure tradition.

[20] Muhammed Pandža and Džemaluddin Čaušević (eds.), Kur‘an, Sedmo Izdanje (South Birmingham: Islamic Relief, 1937-89). Though the Qur’an condemns those who falsely feigned Islamic belief (e.g., sura 2:8-9, or sura 63), this condemnation does not specifically apply to the Jews but rather to the wider category of “hypocrites.”

[21] Karsh, Palestine Betrayed, p. 17; David Dalin and John Rothmann, Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 252.

[22] Ibn-Ishak, The Life of Muhammad, pp. 492-9; Tabari, The History of al-Tabari, vol. VIII, pp. 57-67; Qur’an: sura 24:11-26.

[23] Michael Lecker, “The Hudaybiyya-Treaty and the Expedition against Khaybar,” Jerusalem Studies in Arabic and Islam, 5 (1984), pp. 1-12.

[24] Ibn-Ishak, The Life of Muhammad, pp. 450-69.

[25] Tabari, The History of al-Tabari, vol VIII, p. 124.

[26] Ibn-Ishak, The Life of Muhammad, p. 516.

[27] Ibn-Kathir, The Life of the Prophet Muhammad (al-Sira al-Nabawiyya), trans. Trevor Le Gassick (Reading: Garnet Publishing, 2000-06), vol. 3, pp. 283-7.

[28] Palestinian Authority TV, Nov. 8, 2013; “PA: Arafat was poisoned by Jews like Islam’s Prophet Muhammad,” trans. Palestinian Media Watch, Nov. 12, 2013.

[29] Yehoshafat Harkabi, Arab Attitudes to Israel (Jerusalem: Israel Universities Press, 1972), p. 220.

[30] Bernard Lewis, Semites and Anti-Semites (London: Phoenix, 1997), pp. 117-39.

[31] See, for example, “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Mar. 14, 2015.

[32] CNN, Oct. 16, 2003.

[33] Moshe Sharon, Jihad: Islam against Israel and the West (Jerusalem: Moshe Sharon, 2007), pp. 77-8.

Categories: Antisemitism, Caliphate, Diplomacy, Dishonor, Foreign policy, Germany, Holocaust, Human rights, Ideology, Iran, Iran scam, Iranian anti-semitism, Iranian nukes, Islam, Islamic jihad, Islamic slaughter, Islamic supremacy, Islamic terrorism, Islamism, Israel, Jerusalem, Judiasm, Khamenei, Koran, Middle East, Muslims, Nazis, Obama, Obama's America, P5+1, Peace process, Religion of Peace, Theocracy
Tags: Antisemitism, Caliphate, Foreign Policy, Germany, Holocaust, human rights, Ideology, Iran, Iran Scam, Iranian anti-Semitism, Iranian nukes, Islam, Islamic Jihad, Islamic slaughter, Islamic supremacy, Islamic terrorism, Islamism, Israel, Jerusalem, Judaism Khamenei, Koran, Middle East, Muslims, Nazis, Obama, Obama's America, Peace Process, religion of peace, Theocracy

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The Iran scam worsens — Part III, Human rights and support for terrorism

June 22, 2015

The Iran scam worsens — Part III, Human rights and support for terrorism, Dan Miller’s Blog, June 22, 2015

(The views expressed in this post are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

It is likely that the P5+1 nuke “deal” with Iran will be approved soon. Military and other nuke sites which Iran has not “disclosed” will not be inspected. Nor will Iran’s nuke ties with North Korea — which P5+1 member China seems to be helping, Iran’s massive support for terrorism and abysmal human rights record be considered because they are also deemed unnecessary for “deal” approval. Sanctions against Iran are moribund and will not be revived regardless of whether there is a “deal.” However, a bronze bust of Obama may soon be displayed prominently in Supreme Leader Khamenei’s office and one of Khamenei may soon be displayed proudly in Dear Leader Obama’s office.

Iranian support for terrorism

According to the U.S. State Department, The Islamic Republic of Iran continued its sponsorship of terrorism during 2014. The linked article observes,

Iran has increased its efforts to finance and carry out terrorist activities across the world and remains a top nuclear proliferation threat, according to a new State Department assessment. [Emphasis added.]

Iran is funding and arming leading terrorist groups in the Middle East and elsewhere, according to the State Department’s 2014 Country Reports on Terrorism, which thoroughly documents how Tehran continues to act as a leading sponsor terror groups that pose a direct threat to the United States.

The report comes as Western powers work to finalize a nuclear deal with Iran ahead of a self-imposed June 30 deadline, though it is unclear whether the new findings will come up in negotiations.

It seems clear that the new findings will not be considered.

Among many other terrorist organizations, Iran supports the Taliban.

Afghan and Western officials say Tehran has quietly increased its supply of weapons, ammunition and funding to the Taliban, and is now recruiting and training their fighters, posing a new threat to Afghanistan’s fragile security.

Iran’s strategy in backing the Taliban is twofold, these officials say: countering U.S. influence in the region and providing a counterweight to Islamic State’s move into the Taliban’s territory in Afghanistan. [Emphasis added.]

According to James Clapper, the U.S. Director of National Intelligence, the intelligence community considers Iran to be the “foremost state sponsor of terrorism.”

The assessment came after criticism from the Senate that the information was omitted in a global threat assessment submitted to Congress [in February of this year.] Initially, Iran and Hezbollah were not included as terror threats in the intelligence community’s report to the Senate in February. [Emphasis added.]

Might the Obama administration have been trying to ignore Iran’s continuing support for terrorist activities because of its fixation on getting a “deal” with Iran in the ongoing P5+1 “negotiations?” Probably, but that was then. Now, it is apparently not a problem to report on Iran’s terrorist activities because they are deemed unworthy of consideration by the P5+1 negotiators. It’s terrible, but so what?

Iran is the world’s biggest sponsor of terrorism. Its tentacles have a hold on Syria, Lebanon, Iraq, Afghanistan, Yemen and the Gaza Strip. Its terrorist operations know no border and its proxies partake in mass killings and war crimes. But as it has been demonstrated time and time again, the West appears unperturbed by all that. It views Iran as a potentially constructive state actor, which, as long as it gets its way, could serve to stabilize the region. [Emphasis added.]

Iran could, of course, “stabilize” the region with its own military and its terror proxies in much the same way that Hitler tried to “stabilize” Europe — by gaining military control and forcing his ideology on subjugated residents. At first, there was some resistance but that was shown to be useless as Britain under Chamberlain gave Hitler Czechoslovakia. Eventually, Britain and later her ally, the United States, became sufficiently upset to intervene militarily.

As noted in an article at Asia Times on Line, the “free world” is unwilling to confront Iranian hegemony:

For differing reasons, the powers of the world have elected to legitimize Iran’s dominant position, hoping to delay but not deter its eventual acquisition of nuclear weapons. Except for Israel and the Sunni Arab states, the world has no desire to confront Iran. Short of an American military strike, which is unthinkable for this administration, there may be little that Washington can do to influence the course of events. Its influence has fallen catastrophically in consequence of a chain of policy.

. . . .

President Obama is not British prime minister Neville Chamberlain selling out to Hitler at Munich in 1938: rather, he is Lord Halifax, that is, Halifax if he had been prime minister in 1938. Unlike the unfortunate Chamberlain, who hoped to buy time for Britain to build warplanes, Halifax liked Hitler, as Obama and his camarilla admire Iran. [Emphasis added.]

The bountiful windfall soon to be given to Iran if the P5+1 “deal” is approved, via a “signing bonus” and other Sanctions relief, will help Iran’s terror sponsorship.

[S]hould the “treaty” with Iran be consummated, this sponsor of global terrorism will receive at least $100 billion in sanctions relief. Not only will this money be used for Assad, but it will bankroll Hezbollah and Hamas with a new generation of rockets and weapons.

For Tehran, money buys weapons, and weapons buy power and influence. President Obama is counting on an accommodative Iran that receives foreign assistance. But is there any reason to embrace this hypothesis? And even if someone does, at what point can the International Atomic Energy Agency (IAEA), or any other relevant body, determine the turnabout in Iran’s nuclear program? How do we know when a genuine peace has arrived? [Emphasis added.]

Iranian leaders have made it clear that dreams of a Persian kingdom dance like sugar plums in their imagination. For that to happen, the money pump cannot run dry. There is a need to support their Houthi surrogates in Yemen; resupply Hamas rockets that were destroyed in the last war with Israel; continue to add to the Hezbollah war machine that is poised to attack Israel; and keep Assad afloat, the mechanism by which control of Lebanon is retained. [Emphasis added.]

Iran’s abysmal human rights record is getting worse

According to Iranian Human Rights,

[T]he Iranian regime has executed a prisoner every two hours this month.

“So far in 2015, more than 560 have been executed, and we are just in the first half of the year… What we are witnessing today is not so much different from what ISIS is doing. The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.” — Mahmood Amiry-Moghaddam, spokesman for Iran Human Rights. [Emphasis added.]

Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing.

According to officials of the Islamic Republic of Iran,

Iran has “the best human rights record” in the Muslim world;^[11] that it is not obliged to follow “the West’s interpretation” of human rights;^[12] and that the Islamic Republic is a victim of “biased propaganda of enemies” which is “part of a greater plan against the world of Islam“.^[13] According to Iranian officials, those who human rights activists say are peaceful political activists being denied due process rights are actually guilty of offenses against the national security of the country,^[14] and those protesters claiming Ahmadinejad stole the 2009 election are actually part of a foreign-backed plot to topple Iran’s leaders.^[15] [Emphasis added.]

Conclusions

Iran’s abysmal and already worsening records of human rights violations and support for terrorism will likely get even worse as it gets (or gets to keep) the bomb, along with a reward of massive further sanctions relief. None of that is deemed worthy of consideration by the P5+1 “negotiators,” lest Iran decline to sign a deal or lest its feelings be hurt — as they would be were IAEA inspections of “undisclosed” sites be demanded or if any Iranian demands were not met.

Iran and North Korea share not only nuclear weaponization technology; they also share a common contempt for human rights. Yet the North Korea – Iran nuclear nexus (denied by Iran) appears to be of no concern to the P5+1 “negotiators.”

Obama long ago “opened his heart” to the Muslim world.

“To the Muslim world, we seek a new way forward based on mutual interest and mutual respect,” Obama declared in his first inaugural address. The underlying assumption was that America’s previous relations with Muslims were characterized by dissention and contempt. More significant, though, was the president’s use of the term “Muslim world,” a rough translation of the Arabic ummah. A concept developed by classical Islam, ummah refers to a community of believers that transcends borders, cultures, and nationalities. Obama not only believed that such a community existed but that he could address and accommodate it.

The novelty of this approach was surpassed only by Obama’s claim that he, personally, represented the bridge between this Muslim world and the West.

ALL of My policies are the best ever

ALL of My policies are the best ever

Obama does deserve some credit: His foreign policies are the most foreign in U.S. history to the security of the United States and of what’s left of the free world. Much the same is true of His domestic policies.

Categories: Appeasement, Caliphate, Chamberlain, Diplomacy, Dishonor, Executions, Foreign policy, Funding terrorism, Germany, Hamas, Hezbollah, Human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, P5+1, Regime change, Sanctions, State Department, Support for terrorism, Terrorism
Tags: Appeasement, Caliphate, Chamberlain, Executions, Foreign Policy, Funding terrorism, Germany, Hamas, Hezbollah, human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran Scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, Regime change, Sanctions, State Department, Support for terrorism, Terrorism

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D-Day invasion and Those were the days

June 6, 2015

(Please see also, Forfeiting America’s Military Leverage. Are “we” still willing to sacrifice our lives and those of others, including “collateral damage,” to defeat even our relatively weak enemies?– DM)

Categories: Britain, British Military, Canadian Military, D Day, Europe, Foreign policy, Freedom, German Military, Germany, Heroes of War, Ideology, Obama, Obama's America, U.S. Military
Tags: Britain, British Military, Canadian Military, collateral damage, D-Day, Europe, Foreign Policy, Freedom, German Military, Germany, Heroes of war, Ideology, Obama, Obama's America, U.S. military

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The Shadow of Munich Haunts the Iran Negotiations

April 2, 2015

The Shadow of Munich Haunts the Iran Negotiations, National Review Online, Victor Davis Hanson, April 2, 2015

(Hitler did tell the truth occasionally, in Mein Kampf for example. It was generally ignored until too late. “Death to America and Israel” are spouted by the Iranian Supreme Leader at every opportunity. Obama, et al, ignore it. Will Israel be Obama’s Czechoslovakia? And then what?– DM)

Our dishonor in Lausanne, as with Munich, may avoid a confrontation in the present, but our shame will guarantee a war in the near future.

*********************

Once again our leaders are needlessly appeasing a hostile state that shows them nothing but contempt.

The Western capitulation to Adolf Hitler in the 1938 Munich Agreement is cited as classic appeasement that destroyed Czechoslovakia, backfired on France and Britain, and led to World War II. All of that is true.

But there was much more that caused the Munich debacle than simple Western naiveté. The full tragedy of that ill-fated agreement should warn us on the eve of the Obama’s administration’s gullible agreement with Iran on nuclear proliferation. Fable one is the idea that most people saw right through the Munich folly. True, Europeans knew that Hitler had never once told the truth and was already murdering German citizens who were Jews, Communists, or homosexuals. But Europeans did not care all that much.

Instead, the Western world was ecstatic over the agreement. After the carnage of World War I, Europeans would do anything to avoid even a small confrontation — even if such appeasement all but ensured a far greater bloodbath than the one that began in 1914.

Another myth was that Hitler’s Wehrmacht was strong and the democracies were weak. In fact, the combined French and British militaries were far larger than Hitler’s. French Char tanks and British Spitfire fighters were as good as, or superior to, their German counterparts.

Czechoslovakia had formidable defenses and an impressive arms industry. Poland and perhaps even the Soviet Union were ready to join a coalition to stop Hitler from dissolving the Czech state.

It is also untrue that the Third Reich was united. Many of Hitler’s top generals did not want war. Yet each time Hitler successfully called the Allies’ bluff — in the Rhineland or with the annexation of Austria — the credibility of his doubters sank while his own reckless risk-taking became even more popular.

Munich was hardly a compassionate agreement. In callous fashion it immediately doomed millions of Czechs and put Poland on the target list of the Third Reich.

Munich was directly tied to the vanity of Neville Chamberlain. In the first few weeks after Munich, Chamberlain basked in adulation, posing as the humane savior of Western civilization. In contrast, loud skeptic Winston Churchill was dismissed by the media and public as an old warmonger.

Hitler failed to appreciate the magnanimity and concessions of the French and British. He later called his Munich diplomatic partners “worms.” Hitler said of the obsequious Chamberlain, “I’ll kick him downstairs and jump on his stomach in front of the photographers.”

The current negotiations with the Iranians in Lausanne, Switzerland, have all the hallmarks of the Munich negotiations.

Most Westerners accept that the Iranian government funds terrorist groups such as Hezbollah and Hamas. It has all but taken over Iraq, Lebanon, Syria, and Yemen. Yet the idea of stronger sanctions, blockades, or even force to stop Iranian efforts to get a bomb are considered scarier than Iran getting a bomb that it just possibly might not threaten to use.

The U.S. and its NATO partners are far stronger than Iran in every imaginable measure of military and economic strength. The Iranian economy is struggling, its government is corrupt, and its conventional military is obsolete. Iran’s only chance of gaining strength is to show both its own population and the world at large that stronger Western powers backed down in fear of its threats and recklessness.

Iran is not united. It is a mishmash nation in which over a third of the population is not Persian. Millions of protestors hit the streets in 2009. An Iranian journalist covering the talks defected in Switzerland — and said that U.S. officials at the talks are there mainly to speak on behalf of Iran.

By reaching an agreement with Iran, John Kerry and Barack Obama hope to salvage some sort of legacy — in the vain fashion of Chamberlain — out of a heretofore failed foreign policy.

There are more Munich parallels. The Iranian agreement will force rich Sunni nations to get their own bombs to ensure a nuclear Middle East standoff. A deal with Iran shows callous disagreed for our close ally Israel, which is serially threatened by Iran’s mullahs. The United States is distant from Iran. But our allies in the Middle East and Europe are within its missile range.

Supporters of the Obama administration deride skeptics such as Democratic senator Robert Menendez and Israeli prime minister Benjamin Netanyahu as if they were doubting old Churchills.

Finally, the Iranians, like Hitler, have only contempt for the administration that has treated them so fawningly. During the negotiations in Switzerland, the Iranians blew up a mock U.S. aircraft carrier. Their supreme leader, Ayatollah Khamenei, did his usual “death to America” shtick before adoring crowds. Our dishonor in Lausanne, as with Munich, may avoid a confrontation in the present, but our shame will guarantee a war in the near future.

Categories: Appeasement, Chamberlain, Diplomacy, Foreign policy, Germany, Gulf states, Iran, Iran military, Iran scam, Iranian nukes, Islamism, Israel, Kerry, Khamenei, Munich, Nazis, Nukes, Obama, Peace process, Shiite, Shiite crescent, Sunni, Theocracy
Tags: Appeasement, Chamberlain, Czechoslovakia, Foreign Policy, Germany, Gulf states, Hitler, Iran, Iran military, Iran Scam, Iranian nukes, Islamism, Israel, Khamenei, Munich, Nazis, Nukes, Peace Process, Shiite, Shiite crescent, Sunni, Theocracy

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France balks at the US-Iranian deal on five counts – not least with an eye on its Gulf ties

March 21, 2015

France balks at the US-Iranian deal on five counts – not least with an eye on its Gulf ties, DEBKAfile, March 21, 2015

hollande_obama-Iran

Obama and Hollande fail to meet on nuclear Iran.

Why does Washington respect France’s right to balk at its nuclear policy but disallows prime minister Binyamin Netanyahu’s objections in the name of Israel’s security?

The answer is simple. It is easier to put the squeeze on the Israeli prime minister than the president of France or Gulf rulers. Obama has hit on the presentation of Netanyahu’s hawkish attitude as the main hurdle in the way of a nuclear deal as a useful tactic for dealing with the spreading opposition to the deal in Europe and the Persian Gulf.

******************

President Barack Obama failed to shift French President France Hollande from his objections to the nuclear accord taking shape between the US and Iran in the call he put through to the Elysée Friday night, March 30 [sic]. US Secretary of State John Kerry fared no better Saturday, when he met British, French and German Foreign ministers in London for a briefing on the talks’ progress intended to line the Europeans up with the American position. He then found, according to DEBKAfile’s sources, that France was not alone; Germany too balked at parts of the deal in the making.

The French are demanding changes in five main points agreed between Kerry and Iranian Foreign Minister Javad Zarif before the Iranians quit the talks Friday:

They insist that –

Iran can’t be allowed to retain all the 6,500 centrifuges (for enriching uranium) conceded by the Americans. This figure must be reduced.
Similarly, the stocks of enriched uranium accepted by the US to remain in Iranian hands are too large.
France insists on a longer period of restrictions on Iran’s nuclear work before sanctions are eased. It is pushing for a longer moratorium – 25 years rather than the 15 years offered by the Obama administration – and guarantees at every stage.
The main sticking point however is France’s insistence that UN sanctions stay in place until Iran fully explains the evidence that has raised suspicions of past development work on a nuclear warhead design. The Iranians counter that they could never satisfy the French condition, because they would never be able to prove a negative and disprove evidence of a weapons program that is forged.There is no chance of Tehran ever admitting to working on a nuclear warhead – or allow US inspectors access to suspected testing sites – because that would belie supreme leader Ayatollah Ali Khamenei’s solemn contention that Iran’s nuclear program is solely for peaceful purposes and always has been.

DEBKAfile’s Gulf sources disclose that the tough French bargaining position in the nuclear stems partly from its intense ties with Saudi Arabia and other Gulf nations, including the United Arab Emirates.

France maintains military bases in the Gulf, including air and unit units in Saudi Arabia and the UAE. The emirates moreover have become the most profitable market for the French munitions industry.

Riyadh and Abu Dhabi have been pushing Paris hard not to sign off on the text shaping up between the Obama administration in Tehran because they believe it would place their national security at grave risk.

This raises an interesting question: Why does Washington respect France’s right to balk at its nuclear policy but disallows prime minister Binyamin Netanyahu’s objections in the name of Israel’s security?

The answer is simple. It is easier to put the squeeze on the Israeli prime minister than the president of France or Gulf rulers. Obama has hit on the presentation of Netanyahu’s hawkish attitude as the main hurdle in the way of a nuclear deal as a useful tactic for dealing with the spreading opposition to the deal in Europe and the Persian Gulf.

Categories: Diplomacy, Foreign policy, France, Germany, Gulf states, Iran, Iran scam, Israel, Kerry, Khamenei, Netanyahu, Obama, P5+1
Tags: Foreign Policy, France, Germany, Gulf states, Iran, Iran Scam, Israel, Khamenei, Netanyahu

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On moral blindness

February 27, 2015

On moral blindness, Israel Hayom, Dror Eydar, February 27, 2015

1. Scholars who study our civilization a hundred years in the future will be able to point out the key geopolitical shifts in the Middle East, the collapse of the geographical nations and the return to the ancient social borders, and the rise of radical Islam. They will describe how the Islamic Republic of Iran took over countries like Yemen, Iraq, Syria and Lebanon, its tentacles of terrorism reaching every corner, including Gaza, Judea and Samaria.

They will study the Iranian nuclear issue and be able to quote hundreds of instances in which Iranian leaders vowed to destroy the Jewish state. But when they begin studying the Israeli society of our time, they will encounter a failure of logic. Amid a virtual consensus on preventing an Iranian nuclear bomb, they will not be able to understand the Israeli focus on bottles recycled by the prime minister’s wife, the electrician the prime minister hired and the frivolous reports that grabbed massive headlines while world powers were busy leaving Iran with the ability to manufacture a bomb. They will have trouble understanding what the Jews were arguing about while facing such an obvious threat.

In an effort to solve this mystery, the scholars will turn to historians who studied the 1930s in Europe: Western leaders’ willful blindness to Hitler’s explicit threats; Europe’s desperate longing for reconciliation with the fuhrer. They will review the history of France, which was warned in those years but failed to prepare an army. They will review Neville Chamberlain’s declaration of “peace for our time” while waving a worthless piece of paper. They will examine the history of European Jewry, which failed to accurately read the political map. Among other things, they will look at U.S. Jewry in the 1940s. They may read the memoirs of Rebecca Kook, the daughter of Hillel Kook, a prominent member of the Irgun.

2. In 1940, the members of the Irgun arrived in the U.S. at the behest of Ze’ev Jabotinsky, to recruit a Hebrew army to fight the Nazis alongside the allied forces. In 1942, when the extermination of Europe’s Jewry began to emerge, the delegation changed course and devoted themselves to saving Jewish lives. They had the nerve to challenge the official stance adopted by the Roosevelt administration — accepted with little opposition by the Jewish leaders of the United States — that the only way to save the Jews was to win the war.

The Irgun members pressured the leaders of the free world to make saving Jewish lives a goal of equal importance to winning the war, and to dedicate special resources to making it happen. They focused their efforts on campaigning in the media, among intellectuals, in the U.S. Congress and to the administration. They convinced then-President Franklin D. Roosevelt to establish the War Refugee Board — an executive agency created to save Jews. It is estimated that the board was responsible for saving 200,000 Jewish lives.

The future scholars will delve deep into the battle waged by the Jewish leadership in America against the Irgun’s delegation. The mudslinging campaign against them was not led by the administration. It was spearheaded by House Foreign Affairs Committee Chairman Sol Bloom — a New York Jew, Rabbi Stephen Samuel Wise and Nahum Goldmann of the American Jewish Congress and other Jewish leaders.

Every effort made by the Irgun delegation was met with criticism and active sabotage efforts. They claimed that their activity was too political, too vocal, too aggressive, and that in fact they did not represent anyone. Hundreds of letters were sent to senators and representatives and Jewish leaders. The letters said that the Irgun members were part of a fascist terrorist outfit from Palestine. Jewish activists handed out pamphlets warning that the delegation would bring catastrophe and destruction on the Jewish people.

Several explanations were provided for this hostile behavior. The main explanation was that Jewish leadership’s fear of tarnishing the image of the Jewish community. In a secret British Foreign Office document, Nahum Goldmann was quoted as saying that just as Hitler brought anti-Semitism to Europe, Hillel Kook would bring anti-Semitism to the U.S.

At the end of the 19th century, Germany’s Jews were also fearful of Zionism. It made them susceptible to accusations of dual loyalty, and labeled them as belonging in Palestine. That is why they resisted the Zionist movement and made extra efforts to be even more German than the rest of the Germans.

3. For the last 20 years, Prime Minister Benjamin Netanyahu has been warning anyone who would listen of Iran’s perilous ambitions. Much like Nazi Germany, Iran and radical Islam do not threaten only Israel but the entire free world. But the left-wing liberal mindset, inspired by U.S. President Barack Obama, complacently dismisses these warnings, often with a side of disrespect.

Over the last month, the White House and a long line of cultural figures and politicians have been confronting a far greater threat: Netanyahu’s upcoming speech at the U.S. Congress. The future historians will note the American Jews who disrespected the Israeli prime minister for fighting for the safety of his people. They will add to that list a number of Israelis who took pains to undermine Netanyahu’s legitimacy and sabotage his address.

One of these critics, Peter Beinart, recently slammed Nobel Peace Prize laureate Elie Wiesel for urging Obama to join him at Netanyahu’s address.

“Wiesel is acutely, and understandably, sensitive to the harm Jews suffer. Yet he is largely blind to the harm Jews cause,” Beinart wrote. Cause to whom? To the Palestinians, of course. The American Left is stuck in its 1980s elitist morality that refused to see that the reality has changed.

There is no occupation anymore, Mr. Beinart. Certainly not in the way that you and your friends make it out. The Arabs of Judea and Samaria enjoy expanded autonomy — a de facto state with a national anthem, a flag, a government and enormous budgets. It is true that the IDF is present on the outskirts, because we do not trust our neighbors. But incidentally, they, too, do not trust themselves to ward off Hamas and the radical Islamists. Israel in fact protects the lives of the Palestinian leadership and population from the perils of the Islamic caliphate, which has the ability to turn the lives of these Arabs into a hell devoid of human rights, and heads.

4. This blindness is not just geopolitical, but it is also moral. We are students of the great teacher Rabbi Akiva, who in the second century classified the commandment to “love your neighbor as you love yourself” (Leviticus 19:18) as a great principle of the Torah (Genesis Rabbah 24:7). In this he built on the work of Hillel the Elder who in the first century B.C.E. placed the entire Torah upon the foundation of this dictum (Babylonian Talmud: Tractate Shabbat 31a).

But the same Rabbi Akiva taught us that in the event of a conflict between your life and your neighbor’s life, “your brother shall live with you.” Namely, your own life comes first (Babylonian Talmud: Tractate Baba Mezi’a, 62a). That is the proper way to approach altruistic love. If you do not love your own life, or the lives of your own people, more than the lives of others, especially those who are hostile toward you, then you do not truly possess a moral understanding, but rather a nihilistic intellectualism that plays pretend in living rooms across the east and west coasts of the U.S.

Next Tuesday, truth seekers will be called upon to support Netanyahu when he addresses a joint session of Congress. The State of Israel needs your courageous support.

Categories: Caliphate, Elections in Israel, Foreign policy, Free world, Germany, History, Ideology, Iran, Iran scam, Iranian missiles, Iranian nukes, Israel, Jews, Leftists, Media, Middle East, Nazis, Netanyahu, Nukes, Obama, P5+1, Terrorism, U.S. Congress
Tags: Caliphate, Elections in Israel, Foreign Policy, Free world, Germany, History, Ideology, Iran, Iran Scam, Iranian nukes, Israel, Jews, Leftists, Media, Middle East, moral blindness, Nazis, Netanyahu, Terrorism, U.S. Congress

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President Franklin Delano Obama Addresses the Threat of 1930s Violent Extremism

February 23, 2015

President Franklin Delano Obama Addresses the Threat of 1930s Violent Extremism , PJ Media, Victor Davis Hanson, February 22, 2015

Imagine Obama as an American president in 1939.

“The United States has made significant gains in our struggle against violent extremism in Europe. We are watching carefully aggressions in Czechoslovakia, Austria, and in Eastern Europe. My diplomatic team has made it very clear that aggression against neighbors is inappropriate and unacceptable. We live in the 20^th century, where the 19^th century practice of changing borders by the use of force has no place in the present era.

“Let me be perfectly clear: Mr. Hitler is playing to a domestic audience. He adopts a sort of macho shtick, as a cut-up in the back of the class who appeals to disaffected countrymen. Our task is to demonstrate to Mr. Hitler that his current behavior is not really in his own interest, and brings neither security nor profit to Germany.

“As for acts of violence in Germany itself, we must express our worry to the German government over apparent extremism, but at the same time we must not overreact. As far as these sporadic attacks on random civilians, as, for example, during the recent Kristallnacht violence, we must keep things in perspective, when, for example, some terrorists randomly targeted some folks in a store. My job is sort of like a big-city mayor, to monitor these terrorist acts that are said to be done in the name of the German people. Let us not overreact and begin to listen to radio commentators who whip us up into a frenzy as if we were on the verge of war. We must not overestimate the SS, a sort of jayvee organization that remains a manageable problem.

“Here let me just say that we must never fall into the trap of blaming the German people abroad, but especially our German community here at home. National Socialism by no means has anything to do with socialism. These terrorists are desperate for legitimacy, and all of us have a responsibility to refute the notion that groups like the SS somehow represent socialism because that is a falsehood that embraces the terrorist narrative. It is true that America and Germany have a complicated history, but there is no clash of civilizations. The notion that the America would be at war with Germany is an ugly lie.

“So make no mistake about it: National Socialism has nothing to do with Germany or the German people but is rather a violent extremist organization that has perverted the culture of Germany. It is an extremist ideology that thrives on the joblessness of Germany and can be best opposed by the international community going to the root of German unemployment and economic hard times. Let us not confuse Nazism with legitimate expressions of German nationalism. Stiff-arm saluting and jack boots are legitimate tenets of Germanism, and the German Brotherhood, for example, is a largely peaceful organization.

“So we Americans must not get on our own high horse. We, too, have bullied our neighbors and invaded them. We, too, have struggled with racism and anti-Semitism, slavery and Jim Crow. And our own culture has at times treated American citizens in the same callous way as the National Socialist do Germans. Before we castigate the Nazis, let us remember the Inquisition and the Crusades.

“In the face of Nazi challenge, we must stand united internationally and here at home — opposing workplace violence and man-caused disasters. We know that overseas contingency operations alone cannot solve the problem of Nazi aggression. Nor can we simply take out SS troopers who kill innocent civilians. We also have to confront the violent extremists — the propagandists working for Dr. Goebbels and Herr Himmler, recruiters and enablers — who may not directly engage in man-caused disasters themselves, but who radicalize, recruit and incite others to do so. One of the chief missions of our new aeronautics board will be to reach out to Germans to make them feel proud of German achievement. I want to remind Americans that Germans fostered the Renaissance, and helped create sophisticated navigation, mathematics, and medicine. This week, we will take an important step forward, as governments, civil society groups and community leaders from more than 60 nations will gather in Washington for a global summit on countering violent extremism. We hope that the efforts of those like Mr. Chamberlain, Mr. Daladier and others will focus on empowering local communities, especially in Britain and France.

“Groups like the SS offer a twisted interpretation of German culture that is rejected by the overwhelming majority of the world’s German-speaking communities. The world must continue to lift up the voices of moderate German pastors and scholars who teach the true peaceful nature of German culture. We can echo the testimonies of former SS operatives and storm troopers who know how these terrorists betray Germany. We can help German entrepreneurs and youths work with the private sector to develop media tools to counter extremist Nazi narratives on radio and in newspapers.

“We know from experience that the best way to protect all people, especially young people, from falling into the grip of violent extremists like the SS and the National Socialists is the support of their family, friends, teachers and faith leaders throughout Germany and Western Europe in general.

“More broadly, groups like those headed by Herr Hitler and the National Socialists exploit the anger that festers when people in Germany feel that injustice and corruption leave them with no chance of improving their lives. The world has to offer today’s youth something better. Here I would remind ourselves of our past behavior in waging wars near the homeland of Germany. I opposed the Great War, and further opposed the Versailles Treaty that disturbed the region and stirred up violent passions and extremism.

“Governments like those in Europe that deny human rights play into the hands of extremists who claim that violence is the only way to achieve change. Efforts to counter such violent extremism will only succeed if citizens can address legitimate grievances through the democratic process and express themselves through strong civil societies. Those efforts must be matched by economic, educational and entrepreneurial development so people have hope for a life of dignity. It does no good to talk of wars against Germany or Italy, or to demonize particular political movements as if they are monolithic or in any way represent the feeling of the majority of Germans and Italians.

“Finally — with Nazism and fascism peddling the lie that the United States is at war with Germany and Italy — all of us have a role to play by upholding the pluralistic values that define us as Americans. This week we’ll be joined by people of many faiths, including German and Italian Americans who make extraordinary contributions to our country every day. It’s a reminder that America is successful because we welcome people of all faiths and backgrounds. Germany has always been a part of America, always a part of the American story. The future will not belong to those who slander German culture. I made clear that America is not — and never will be — at war with Germany.

“That pluralism has at times been threatened by hateful ideologies and individuals from various nations. We’ve seen tragic killings directed at particular groups in our country, among them German Americans.

“We do not yet know why at times Germans have been attacked here in the United States. But we know that many German Americans across our country are worried and afraid. Americans of all faiths and backgrounds must continue to stand united with the German community in mourning and insist that no one should ever be targeted because of who they are, what they look like, or how they worship.

“Our campaign to prevent people around the world from being radicalized to violence is ultimately a battle for hearts and minds. With this week’s summit here at Washington, we’ll show once more that — unlike terrorists who only offer misery and death — it is our free societies and diverse communities that offer the true path to opportunity, justice and dignity.”

Categories: Uncategorized
Tags: America, Germany, President Franklin Delano Obama, SS, The United States, Violent extremism

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Pegida: The New German Revolution

January 15, 2015

Pegida: The New German Revolution, The Gatestone Institute, Peter Martino, January 15, 2015

Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.

But by decrying Pegida’s views as “xenophobic,” “narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.

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Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand-in-hand with the arrival of the Muslim populations unwilling to adapt to Western values.

The terror attacks in France Had “nothing to do with Islam.” — German Interior Minister Thomas de Maizière.

By decrying Pegida’s views as “xenophobic,” narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.

Perhaps the people in the East just want to avoid the situation that the Western part of the country is in. Having gone through decades of Communist dictatorship, perhaps they are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.

Every Monday evening since last October, thousands of citizens have marched through the city of Dresden as well as other German cities to protest the Islamization of their country. They belong to an organization, established only three months ago, called Pegida, the German abbreviation for “Patriotic Europeans Against the Islamization of the West.”

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PEGIDA on a Monday “evening walk” in Dresden, November 10, 2014. (Image source: Filmproduktionen video screenshot)

Pegida is a democratic grassroots organization, without origins in the far-left, far-right or links to any political parties, domestic or foreign. The French Front National [FN] of Marine Le Pen even made it clear that it wants nothing to do with “spontaneous initiatives” such as Pegida. According to the FN, “something like Pegida cannot be a substitute for a party.”

In the Netherlands, Geert Wilders of the Freedom Party [PVV] is more positive. He sees Pegida as a sign of the growing discontent of ordinary people with the political elite now governing them. “A revolution is on its way,” he says. Ironically, Wilders’s PVV, currently by far the largest party in the Dutch polls, is itself more of a spontaneous movement, driven by the energy and charisma of one single man with a mission to liberate his country from Islamic extremism, rather than an established and structured political party.

That Pegida is a spontaneous and diffuse organization of citizens expressing their discontent, seems to be worrying the German political establishment. German Chancellor Angela Merkel knows how powerful these movements can become. In 1989, when thousands of people shouting, “Wir sind das Volk” [“We are the people”] took to the streets in cities such as Dresden, the Communist regime in East Germany was toppled.

Apart from slogans such as: “Against Religious Fanaticism,” and: “For the Future of our Children,” the anti-Islamization protesters of Pegida are using exactly the same slogan — “Wir sind das Volk” — of the anti-Communist demonstrators a quarter of a century ago, as they march against the open-door policies of the German government.

The use of the 1989 liberation slogan has infuriated Merkel, who reproaches Pegida for using it. In her New Year’s speech, Merkel attacked the Pegida demonstrators. “Their hearts are cold, full of prejudice and hatred,” she said, while defending her government’s policies of welcoming asylum seekers and immigrants. She pointed out that Germany had taken in more than 200,000 asylum seekers in 2014, making it the country that is accepting the largest number of refugees in the world.

Merkel has been backed by church leaders, who are slamming Pegida and calling for solidarity with migrants. The Confederation of German Employers has been blaming Pegida for damaging Germany’s international reputation. Meanwhile, so-called anti-fascist demonstrators, shouting “Wir sind die Mauer. Das Volk muss weg!” [“We are the Wall. Down with the people!”], last week blocked a Pegida march in Berlin.

On January 10, fearing that the recent Islamic terror attacks in France might lead to even more public support for Pegida, Dresden Mayor Helma Orosz, a member of Chancellor Merkel’s Christian-Democratic CDU Party, co-sponsored in her town a so-called “Lovestorm” event. The aim was to conquer the “xenophobia” of Pegida through “open mindedness and humanity.” Interior Minister Thomas de Maizière, another leading CDU politician, claimed that the terror attacks in France had “nothing to do with Islam” and warned against “political pyromaniacs” such as Pegida who suggest otherwise.

Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.

But by decrying Pegida’s views as “xenophobic,” “narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.

A recent poll, dating from before the terror attacks in France, found that one in three Germans support the Pegida anti-Islamization marches. Further, a new study by the Bertelsmann Foundation found that German attitudes toward Islam are hardening, with 61% saying in 2014 that Islam is “not suited to the Western world” — up from 52% in 2012. Also, up to 57% of the Germans see Islam as a threat, 40% feel that they are becoming foreigners in their own country because of the Muslim presence, and 24% want to ban Muslim immigration.

Looking at the numbers of demonstrators that join the Pegida demonstrations every Monday in various German cities, Pegida is clearly an overwhelmingly East German phenomenon. Indeed, in the provinces formerly belonging to the Communist German Democratic Republic [GDR], many thousands of people are drawn to the demonstrations, while in the West the numbers are far lower. Political analysts admit to being puzzled by this, given that the number of immigrants, including Muslims, is far lower in the East than in the West. Some blame the higher unemployment figures in the East; the “backwardness,” the lack of “civil society,” the lack of “liberal open mindedness,” and that “people in the East feel that they are losers.”

There might, however, be two other explanations that make more sense. Perhaps the people in the East just want to avoid the situation that the Western part of the country is in, as a result of the large Islamic presence. While the West might already be lost as a result of Islamization, the East is still capable of avoiding the West’s fate. Moreover, having gone through decades of Communist dictatorship, perhaps the Easterners are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.

Perhaps they feel that, rather than trust that Frau Merkel knows what is best for the German people — as she welcomes in record numbers these new Islamic immigrants — the German people need to show her clearly that they think she is wrong.

Categories: Britain, Charlie Hedbo, Europe, Geert Wilders, Germany, Human rights, Islam, Islamic slaughter, Multiculturalism, Pediga, Political correctness
Tags: Britain, Charlie Hedbo, Europe, Geert Wilders, Germany, human rights, Islam, Islamic slaughter, Multiculturalism, Pediga, Political correctness

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Germans Rise Up Against Islamization

December 13, 2014

Germans Rise Up Against Islamization, Gatestone Institute, Soeren Kern, December 13, 2014

There is a mounting public backlash over what many perceive as the government’s indifference to the growing influence of Islam in German society. This backlash represents a potentially significant turning point.

Despite efforts by German politicians and the media to portray PEGIDA as neo-Nazi, the group has taken great pains to distance itself from Germany’s extreme right. The group says that it is “apolitical” and that its main objective is to preserve what is left of Germany’s Judeo-Christian culture and values.

“Many people in Germany have legitimate concerns about the spread of radical Islamic ideology, which promotes violence against non-Muslims, robs women and girls of their natural rights, and seeks to require the application of Sharia law…. Because the rule of law, tolerance and freedom of religion are fundamental Western values, the PEGIDA movement must leave no doubt that it is precisely these values that it seeks to defend.” — Bernd Lucke, leader, Alternative for Germany Party and professor of macroeconomics, Hamburg University.

In a classic case of shooting the messenger rather than heeding the message, German politicians have dismissed PEGIDA protesters as ignorant and racist.

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Thousands of German citizens have been taking to the streets to protest the growing “Islamization” of their country.

The protests are part of a burgeoning grassroots movement made up of ordinary citizens who are calling for an end to runaway immigration and the spread of Islamic Sharia law in Germany.

The guardians of German multiculturalism are fighting back: they are seeking to delegitimize the protesters by branding them as “neo-Nazis” and by claiming that the Islamization of Germany is a myth contrived by misinformed citizens.

But there is a mounting public backlash over what many perceive as the government’s indifference to the growing influence of Islam in German society. This backlash represents a potentially significant turning point—one that implies that the days of unrestrained German multiculturalism may be coming to an end.

The latest protest took place in the eastern German city of Dresden on December 8, when more than 10,000 people defied freezing temperatures to express their displeasure with Germany’s lenient asylum policies.

Germany—which is facing an unprecedented influx of asylum seekers, including many from Muslim countries—is now the second most popular destination in the world for migrants, after the United States.

The Dresden protest was organized by a new citizens initiative, “Patriotic Europeans against the Islamization of the West,” better known by its German abbreviation, PEGIDA, short for “Patriotische Europäer gegen die Islamisierung des Abendlandes.”

PEGIDA, which has been organizing so-called “evening walks” (Abendspaziergang) through downtown Dresden every Monday evening since October, has seen the number of protesters increase exponentially from week to week.

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PEGIDA on a Monday “evening walk” in Dresden, November 10, 2014. (Image source: Filmproduktionen video screenshot)

Similar anti-Islamization protests have been held in the western German cities of Hannover, Kassel and Düsseldorf, where 400 people showed up on December 8 for demonstration organized by a PEGIDA offshoot, named DÜGIDA.

These protests are similar to, but separate from, other mass demonstrations organized in Cologne and other German cities by a group called Hooligans against Salafists, or HoGeSa.

PEGIDA was launched by Lutz Bachmann, a 41-year-old Dresden native with no background in politics, after government officials in the eastern German state of Saxony announced that they would be opening more than a dozen new shelters to house some 2,000 refugees.

Bachmann says that he is not opposed to legitimate asylum seekers, but that he is against so-called economic refugees who are taking advantage of Germany’s generous asylum laws in order to benefit from the country’s cradle-to-grave social welfare system. According to Bachmann, most of the asylum seekers in Saxony are males who have left their families behind in war-torn Muslim countries.

Despite efforts by German politicians and the media to portray PEGIDA as neo-Nazi, the group has taken great pains to distance itself from Germany’s extreme right. PEGIDA’s motto is “We are the people!” (Wir sind das Volk!), the same slogan used by East Germans to bring down the Berlin Wall in 1989. The group says that it is “apolitical” and that its main objective is to preserve what is left of Germany’s Judeo-Christian culture and values.

Ahead of the march on December 8, PEGIDA posted the following call to action:

“Dear friends, dear fellow citizens, dear patriots! Monday is PEGIDA Day and today too we want to show that we are peaceful. Bring your friends and neighbors and let us show the counter-demonstrators that we are not xenophobic.”

Placards displayed by protesters in Dresden included slogans such as “Against Religious Fanaticism,” “United against a Holy War on German Soil,” “Homeland Security Rather than Islamization,” and “For the Future of our Children.” There was no visible sign of neo-Nazi propaganda at the event.

On December 10, PEGIDA published a “Position Paper” outlining what the group is “for” and “against” in 19 bullet points. These include:

“1. PEGIDA is FOR the acceptance of asylum seekers from war zones, or those who are subject to political and religious persecution. This is a human duty!”
“2. PEGIDA is FOR amending the Basic Law of the Federal Republic of Germany to include a list of the right and the responsibility for immigrants to integrate.”
“9. PEGIDA is FOR a zero-tolerance policy vis-à-vis asylum seekers and migrants who commit crimes in Germany.”
“13. PEGIDA is FOR maintaining and protecting our Judeo-Christian Western culture.”
“16. PEGIDA is AGAINST the establishment of parallel societies/parallel legal systems in our midst, such as Sharia Law, Sharia Police, and Sharia Courts, etc.”
“18. PEGIDA is AGAINST religious radicalism, regardless of whether it is religiously or politically motivated.”
“19. PEGIDA is AGAINST hate preachers, regardless of religious affiliation.”

In a classic case of shooting the messenger rather than heeding the message, German politicians have dismissed PEGIDA protesters as ignorant and racist.

German Interior Minister Thomas de Maizière characterized PEGIDA as “shameless,” adding: “We have no danger of Islamization, certainly not in Saxony or Dresden with 2.2% immigrant population.”

In an interview with the German newsmagazine Der Spiegel, Justice Minister Heiko Maas said:

“There are limits to the political battle of ideas. All political parties should clearly distance themselves from these protests. We cannot be silent if a xenophobic atmosphere is being built on the backs of people who have lost everything and come to us for help: We have to be clear that the demonstrators are not the majority.”

A politician with the ruling Christian Democratic Union [CDU], Wolfgang Bosbach, warned that the protests represented the “anchoring of radical views in the heart of society.”

But Bachmann says the protests will continue until there are changes to Germany’s asylum policies. “We do not want to launch a political party or start a revolution,” he said. “But we need to talk openly about the asylum issue.”

Meanwhile, the Christian Social Union [CSU], the Bavarian partner of Chancellor Angela Merkel’s CDU, has watered down a demand that migrants settling in Germany on a permanent basis should speak German at home.

The “politically incorrect” proposal appeared in a draft policy paper on December 7. Following an outcry, the proposal was quickly amended to read that migrants who want to live in Germany permanently should be “motivated,” rather than “obliged,” to speak German “in daily life,” rather than “in public and within the family.”

In October, it emerged that so many asylum seekers were converging on Bavaria that they needed to be housed in tents normally used for the annual Oktoberfest.

In September, the governor of Bavaria and leader of the CSU party, Horst Seehofer, called for the return of border controls with Austria to stem the tide of refugees seeking asylum in Germany.

The Schengen Agreement, which entered into effect in 1995, abolished internal borders within the European Union, enabling passport-free movement between most countries within the bloc.

Although international law holds that migrants are supposed to claim asylum in the first country they reach, many are taking advantage of Europe’s open borders to claim asylum in Germany after first passing through Italy and Austria.

Seehofer also lashed out at Italian authorities, who he said are not doing enough to stop the flow of migrants entering the EU through Italy, after crossing the Mediterranean Sea from Africa. In aninterview, he said:

“Italy is in clear violation of the Schengen accords. If this does not stop, Germany has seriously to consider stopping this violation via border controls. We must set quotas for refugees in Europe. And we have to deal with the fact that refugees need to be shared out among EU members fairly.”

Bavarian officials estimate that at least 33,000 asylum seekers have arrived in the state during 2014, twice the number of arrivals registered in 2013.

In an effort to stem the flow of asylum seekers, the CSU has demanded that the central government begin cracking down on so-called welfare tourism. The CSU is concerned that the problem of runaway immigration is prompting traditional supporters of the party to defect to the Alternative for Germany (AfD), an upstart political party formed in 2013.

The AfD—which wants Germany to leave the euro single currency and promotes a tough line on immigration—received 4.7% of the vote in the September 2013 federal election, narrowly failing to reach the 5% threshold needed for representation in Germany’s national parliament.

Since then, support for the AfD has surged. The party has extended its gains in regional elections, and also won nine seats in European Parliament elections in May 2014. A pollpublished in September 2014 found that one in ten German voters now support the AfD.

Germany’s political establishment has worked hard to discredit the AfD. But if the party continues to siphon voters away from the mainstream parties, the AfD will be in a position to influence the debate over the future of German multiculturalism.

The AfD has already come out in support of the PEGIDA protests in Dresden. AfD spokesman Konrad Adam said the party has a “fundamental sympathy for the PEGIDA movement.”

AfD leader Bernd Lucke, a professor of macroeconomics at Hamburg University, summed it up this way:

“Many people in Germany have legitimate concerns about the spread of radical Islamic ideology, which promotes violence against non-Muslims, robs women and girls of their natural rights, and seeks to require the application of Sharia law. That citizens are expressing these concerns in nonviolent demonstrations is good and right. It is a sign that these people do not feel that their concerns are being taken seriously by politicians. It is an incentive for all politicians to act more decisively at a time when political Islam is challenging and calling into question our rule of law.

“That PEGIDA protesters have advertised their goals in an exclusively peaceful manner is to be welcomed. Because the rule of law, tolerance and freedom of religion are fundamental Western values, the PEGIDA movement must leave no doubt that it is precisely these values that it seeks to defend.”

Categories: Germany, Islam
Tags: Germany, Islam

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Germany’s Islamic State problem

October 13, 2014

Germany’s Islamic State problem, Long War Journal, Benjamin Weinthal, October 13, 2014

(Might German antisemitism be a factor? “[T]he ugly truth that many in Europe don’t want to confront is that much of the anti-Jewish animus originates with European people of Muslim background.” — DM)

German officials are tangled up in knots over Islamic State. While they recognize the threat, there has been little appetite over the years to clamp down on jihadist networks in the country. In short, Berlin’s lax policies toward terrorist groups have contributed to its Islamic State crisis.

An estimated 150 radical Islamists have returned from the Middle East war theater to Germany.

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There is a growing sense among leading German politicians that the Federal Republic’s preoccupation with the NSA surveillance scandal should not overshadow the pressing need to confront the Islamic State.

“German worry over Islamist attack eclipses spy scandal,” Bloomberg News headlined its Oct. 8 report on the issue. A new reality appears to be sinking in. Roderich Kiesewetter, a Bundestag deputy from Chancellor Angela Merkel’s Christian Democratic Union and a former army colonel, was quoted as saying, “In the German public, there is more of an awareness that our intelligence services need information to confront these terror threats.”

Some German politicians from powerful opposition parties, the Greens and the Left Party, have called for US airstrikes on Islamic State positions near the besieged city of Kobane in northern Syria. This call has come despite the Greens’ and the Left Party’s traditional anti-Americanism and hardline anti-intervention policies.

According to German authorities, an estimated 450 German Muslims have gone to fight against the Syrian regime. Most of the 450 sought membership with Islamic State. Roughly 40 women and a 13-year-old boy are among those who have departed for Syria. Die Welt provides a helpful systematic breakdown of “German Jihadists in Syria.”

A spokeswoman for Germany’s intelligence agency told this writer that the government cannot track individuals traveling to Turkey because the country does not require visas. European jihadists frequently use southern Turkey as an entry point into Syria.

Germany’s interior ministry is struggling to modernize its counterterrorism policies. On Oct. 2, Interior Minister Thomas de Maiziere acknowledged, “The situation has changed over the last few months.” Germany outlawed Islamic State activities in September. In the same month, a Frankfurt court started the trial of 20-year-old Kreshnik Berisha for membership in the Islamic State; it is the first terrorism trial of an Islamic State member in Germany. Berisha, who was born in Germany to Kosovan parents, was arrested in December 2013.

De Maiziere stressed the need for more sophisticated surveillance mechanisms to track Islamist combatants. He cited revocation of passports and identity cards as ways to combat terrorism.

German officials are tangled up in knots over Islamic State. While they recognize the threat, there has been little appetite over the years to clamp down on jihadist networks in the country. In short, Berlin’s lax policies toward terrorist groups have contributed to its Islamic State crisis.

It is worth recalling that Hezbollah’s so-called political wing is legal in the country. According to Germany’s national domestic intelligence report covering 2013, and published in June 2014, Hezbollah has 950 active members in the Federal Republic. There are also roughly 6,300 radical Islamists in Germany who are supporters of the Sunni branch of Salafism, Interior Minister de Maiziere said last week. Many of these Salafists are connected to the ideologies of al Qaeda, Shabaab, or the Islamic State.

Germany’s latest domestic intelligence report described the growth of Salafists as the most “dynamic Islamic movement” in Germany.

An estimated 150 radical Islamists have returned from the Middle East war theater to Germany. In recent days, the battle for the northern Syrian town of Kobane, where Islamic State fighters are carrying out an assault on Kurdish civilians and fighters, has had repercussions in Germany. On Oct. 7, pro-Islamic State Muslims fought Kurds in the city of Hamburg, resulting in 14 people being injured and 22 arrests. The police used water cannons to disperse the street battle [see video from Online Focus].

In an eye-popping report last week, Germany’s ARD television station stated that over the years authorities allowed — and even encouraged — the travel of German Islamists to foreign countries. The policy appeared to be a kind of “export of terror” designed to reduce the risk domestically. “Persons who are dangerous and could launch attacks are brought outside of the country,” a government official said.

“Germany is on the way to be world champion in terrorism export,” one commentator wrote in Die Welt newspaper in 2010. The author was not referencing the green light from German authorities for jihadists to leave for the Afghanistan and Pakistan war theaters, but rather the sheer number of radical German Muslims departing for conflict zones. The ARD report helps to explain why so many radical German Islamists have enjoyed unrestricted movement.

The chief destination for German jihadists now is to fight in Syria, Die Welt reported last week. German intelligence agencies also believe that jihadists who were based in terror camps in Afghanistan and Pakistan are now in Syria or on their way there. Pakistani jihadist networks — ranging from al Qaeda to the Taliban to the Islamic Movement of Uzbekistan — have attracted German Muslims to Pakistan and Afghanistan. The large number of Germans gave rise to so-called “German colonies” in the region.

According to German security information obtained by Die Welt, the German-Moroccans Yassin and Mounir Chouka and their wives, Nele Ch. and Luisa S., as well as Seynabou S. from Hamburg, along with children, relocated from Pakistan to Syria. It is unclear if the terrorists made it to Syria. Some of the group’s children were born in terror camps in Pakistan. While in Pakistan, the Choukas joined the Islamic Movement of Uzbekistan. Now, they have declared allegiance to Islamic State.

The Choukas, who are originally from the western German city of Bonn, motivated Arid Uka, a 24-year-old radical Islamist and Kosovo native who worked at Frankfurt’s airport, to murder two American airmen and wound two others in March 2011. Uka was sentenced to life in prison but Germany’s liberal judicial system may release him after 18 years of prison time.

Another German jihadist, former rapper Denis Cuspert a.k.a. singer Deso Dogg, is said to be in Syria and has been linked to both the Islamic State and al Qaeda’s Al Nusrah Front. Germany plans to submit his name for inclusion in the UN’s sanctions list, Der Spiegel reported on Oct. 5.

While issuing rhetorical support for strikes on Islamic State, the Merkel administration decided not to join US president Barack Obama’s airstrike coalition in Iraq and Syria to knock out Islamic State fighters and sites. Merkel did, however, send military arms to the Kurds and military personnel to train the Kurdish fighters.

It is unclear why President Obama chose not to twist Germany’s arm to join his anti-Islamic State airstrike coalition. Commentators in Germany believe the Merkel administration could do much more to stem Islamic State violence. In a late September commentary in Germany’s mass circulation paper Bild, the headline screamed, “All Talk, no action!”

Categories: Germany, Iraq, Islam, Islamic State, Syria, Terrorism
Tags: Germany, Islam, Islamic State, Terrorism

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