Archive for the ‘Khamenei’ category

ANALYSIS: Iran’s deft use of ‘politics of the apocalypse

September 9, 2017

ANALYSIS: Iran’s deft use of ‘politics of the apocalypse, Al Arabiya, Tony Duheaume, September 8, 2017

In this Dec. 10, 1978 file picture, demonstrators hold up a poster of Ayatollah Khomeini. (AP)

Devouts adhering to the beliefs of Twelver Shiism believe that Muhammed al-Mahdi will appear in the clouds as the final end-of-times battle is taking place between the Shiite faithful and the armies of the nonbelievers. The interpretation of the Iranian regime puts the contemporary West and surrounding Arab states among the non-believing adversaries, against whom the regime avers the Mahdi would propel the Twelvers to victory.

One Iranian policy that will never change is the one adhered to openly by Ahmadinejad, which is hellbent on bringing about the return of the Hidden Imam through a catastrophic war with all nonbelievers.


Before Ayatollah Ruhollah Khomeini took power in Iran through a violent revolution in 1979, his plan was in place for his own form of Shiite utopia, which would be led by clerics that adhered to the Twelver Shiite Muslim tradition of Muhammed al-Mahdi.

Traditionally known as the Hidden Imam, Muhammed al-Mahdi is believed by Twelver Shiites to be their messiah, and is said by his followers to be awaiting his return to earth, at a time when they will be suffering great tribulation. Responding to this, through a rigid form of theocratic political rule, Khomeini was determined to put in place a clerical government that would prepare for the Mahdi’s reappearance.

Having studied for years in exile, Khomeini became heavily influenced by various Sufi mystics, and had also studied the works of philosophers such as Aristotle and Plato. As is evident from his own poetry, he openly criticized spirituality and religion.

Adding his accumulated knowledge to that of past Persian dynasties, Khomeini knew exactly how to manipulate the Iranian masses, and exploiting their jealously guarded perception of their Persian identity, and that of the misrule of Mohammed Reza Shah, he propelled himself to power.

Once in power, Khomeini brought a Communist-style discipline into being, and moving away from the commonly held concept of religion of simply being the belief of the state and an ethical guide for the people, he introduced the notion of political control into Shiism, using a fanatically charged security system to dominate all aspects of everyday life.

Such was the rigidity of the political force put in place by Khomeini that his carefully crafted ideology took away a citizen’s individual identity, and through mass indoctrination replaced it with a collectivist society, where the state dominated all, and the people were fully subdued.

Iranian soldiers attend the swearing-in ceremony for Iranian president Hassan Rouhani for a further term, at the parliament in Tehran, Iran, August 5, 2017. (Reuters)

Theocratic mind control

Khomeini was a clever operator and knew exactly how to enslave the population. He would at first free the people from the control of his arch enemy Mohammed Reza Shah, who had thrown Khomeini into exile. But from his position of refuge in Paris, Khomeini urged the masses to stand up for their rights, stoking up the anger of the millions that eventually took to the streets of Iran, calling for them to continue their protests, denouncing the Shah’s claims to a religious dynasty, and calling for true Shiite Islam to return to the public domain.

Once Khomeini had overthrown the Shah to gain a firm hold on law and order, the masses had to be programmed to adhere fully to his ideology, and he did this by creating a personality cult for himself, which would set him up to be revered as God’s representative on earth until the appearance of Muhammed al-Mahdi.

To the faithful, Khomeini was perceived as a messianic-type being, whose teachings would provide the right course Shiite Islam needed to adhere to, leading up to the reappearance of the Hidden Imam, a philosophy which would continue through to Ali Khamenei, who succeeded him to become today’s Supreme Leader.

Devouts adhering to the beliefs of Twelver Shiism believe that Muhammed al-Mahdi will appear in the clouds as the final end-of-times battle is taking place between the Shiite faithful and the armies of the nonbelievers. The interpretation of the Iranian regime puts the contemporary West and surrounding Arab states among the non-believing adversaries, against whom the regime avers the Mahdi would propel the Twelvers to victory.

During his term as Iranian President, Mahmoud Ahmadinejad had confided to friends, how an apparition of the Mahdi had appeared to him, sending him on a divine mission to bring about a cataclysmic confrontation with the West, which he was convinced would hasten the Hidden Imam’s second coming.

Although during some of his most fervent outbursts, Ahmadinejad might have come across to the rest of the world as having been close to insane, he was in fact adhering to a radical form of religious thought, which was shared not only by many of the regime’s more fanatical hard-line hierarchy, but also by the Supreme Leader Ali Khamenei, a large number of commanders in the elite Iranian Revolutionary Guards Corps, the entire force of Basij and that of Iran’s proxy terror organisation Hezbollah.

Iranian army troops march during a parade just outside Tehran, Iran, on April 18, 2017. (AP)

The brew of prophecy in politics

Where the IRGC is concerned, they see themselves as the “Guardians of the Revolution”, an honour bestowed on them by Khomeini himself. So, due to the protective position bestowed upon them to defend Shiism and the ideology of the Revolution at all costs, they are the most radicalized followers.

But the chilling part of this whole saga is that these zealous Iranians have enough military hardware behind them to start World War III, and their military arsenal will soon include a nuclear weapon, which they could use in their minds to precipitate the return of their Hidden Imam.

While in office as Iran’s president, Mahmoud Ahmadinejad was so deeply immersed in Shiite apocalyptic theory, it virtually ruled all his political thinking, and such was his fanaticism toward the Mahdi’s arrival, he even called upon Allah to bring about the return of the Twelfth Imam during his September 2005 speech at the United Nations; a speech which baffled many members of the UN who were listening to him.

As far as the Shiite faith is concerned for Iran’s clerical leadership to keep the masses conforming completely to the ideology of Ayatollah Khomeini’s Twelver vision of utopia, they realise they need to control minds, which in the end keeps the cap on law and order, which in turn holds the state together, and most important of all, keeps them in power. But to aid them in this task, they saw to it that the whole of Iran’s school system teaches only Shiite ideals.

Persian Farsi is the only language taught to pupils, all forms of media are controlled by the state, and all other cultures except Persian have been almost entirely eradicated in the leadership’s bid to create a mind-controlled society.

One Iranian policy that will never change is the one adhered to openly by Ahmadinejad, which is hellbent on bringing about the return of the Hidden Imam through a catastrophic war with all nonbelievers.

Iran Regime President: The Government Builds the Missiles

July 13, 2017

Iran Regime President: The Government Builds the Missiles, Iran News Update, July 13, 2017

Rouhani’s statements defending JCPOA once again exposed more than ever the depth of divisions among the regime’s various bands.


INU – At a ceremony entitled Healthy Life Festival on 11 July 2017, the Iranian regime’s president Hassan Rouhani said: “…The strategic weapons built by the 11th (i.e. Rouhani’s) government, make up 80% of the total weapons built in the previous governments.”

In his preliminary speech, in an attempted to take missile claims and the claims about military presence in the countries of the region out of the hands of the Khamenei Revolutionary Guards (IRGC) and in order to advance his own demands, he made significant confession saying that despite the sanctions, his government has given the Iraqi government and the Syrian regime all the money and weapons they needed.

He also noted the IRGC’s missile attack on Syria and said: “We hear that a missile fired from our land and targeted a center, a terrorist center. It is true that those who fired the missile tried hard and sacrificed but who built the missile? The defense Ministry builds these missiles.”

Rouhani’s statements defending JCPOA once again exposed more than ever the depth of divisions among the regime’s various bands.

While attacking Khamenei’s band in this regard, Rouhani said: “If the foreign minister were supposed to go out of the field with a few cursing and (insulting) slogans, the JCPOA would not be realized. Well, some people insulted the foreign minister, on their site, in their newspaper, on the anniversary of the revolution on February 11, on the streets of Tehran; well, one should not be excluded from the service field for the slogans of a few individuals.”

Rouhani also referred to the rival band as “a minority that monopolized everything” and added: “We should not be afraid of those who unfortunately have the big loudspeakers unjustly at their disposal…”

Syria declares truce before Trump-Putin talks

July 3, 2017

Syria declares truce before Trump-Putin talks, DEBKAfile, July 3, 2017

The picture beginning to unfold is that Washington and Moscow are making an effort to put in place the outline of a plan for deconfliction zones, in time for the first Trump-Putin encounter that is scheduled for later this week on the sidelines of the G20 summit in Hamburg.

However, the two presidents may find pushing hard against them are Iran’s Ayatollah Ali Khamenei, President Assad and Al Qods chief Gen. Qassem Soleimani, commander of Iran’s Syrian and Iraqi fronts. This trio is in full momentum of an offensive to seize this prized, bitterly-contested border region of Syria, and convinced that the tide of this offensive is rolling in their favor.


The Syrian army Monday July 3 suddenly declared a ceasefire in the fierce fighting with rebel forces in the southern districts on the Israeli and Jordanian borders.

This was just one of three unexpected events occurring in this embattled part of Syria in the last 24 hours:

1. The ceasefire Damascus said would be in force up until Wednesday, July 6 covers all the active battlefronts in the South: Daraa just 1 km from the Jordanian border: Quneitra – from which Syrian military mortars flew across into the Golan all last week; and Suwaydeh which lies east of Daraa.

Oddly enough, the ceasefire was not announced until Monday afternoon, although it went into effect Sunday midnight without notice.  According to our sources, the Russians most likely had to twist President Bashar Assad’s arm to overcome his refusal to order his army to stop fighting. And then too he would only accept a four-day pause before resuming combat.

2.  The announcement coincided with a meeting of Russian, Turkish and Iranian diplomats in the Kazakh capital of Astana to discuss the carving out of four de-escalation zones in Syria, one of which is southern Syria, where the ceasefire went into force.

3. DEBKAfile’s military and intelligence sources reveal that this step is the first visible sign of an initial understanding reached by American and Russian officers in secret talks Saturday, July 1, in Amman. They discussed the ceasefire in the South for paving the way for establishing a demilitarized zone in eastern Syria.

According to our sources, their understanding covered a 128km strip running from Tabqa in the north up to Karama in the Euphrates River valley. It is not yet clear whether the Syrian army and the pro-Iranian Iraqi and Hizballah forces fighting there will agree to halt their advance on the Syrian-Iraqi border, in compliance with the Russian-US understanding.

The picture beginning to unfold is that Washington and Moscow are making an effort to put in place the outline of a plan for deconfliction zones, in time for the first Trump-Putin encounter that is scheduled for later this week on the sidelines of the G20 summit in Hamburg.

However, the two presidents may find pushing hard against them are Iran’s Ayatollah Ali Khamenei, President Assad and Al Qods chief Gen. Qassem Soleimani, commander of Iran’s Syrian and Iraqi fronts. This trio is in full momentum of an offensive to seize this prized, bitterly-contested border region of Syria, and convinced that the tide of this offensive is rolling in their favor.

The Revolutionary Guard’s long shadow over Iran’s presidential election

May 19, 2017

The Revolutionary Guard’s long shadow over Iran’s presidential election, Long War Journal, May 19, 2017

Iranians head to the polls today to choose between “bad and worse” in yet another unfair-and-unfree presidential election. The primary challenger, Ebrahim Raisi – who is considered a frontrunner to succeed Khamenei – has received the support of the Islamic Revolutionary Guard Corps – the protector of Ayatollah Ruhollah Khomeini’s Islamic revolution who have long cast a dark shadow over the country.

The Guard’s political interference has at times been so blatant that incumbent President Hassan Rouhani on Wednesday publicly called on it not to meddle. During the final debate last week, Rouhani criticized the Guards for mobilizing support for Raisi.

Some in the West point to this as proof that Rouhani is the “lesser of two evils,” yet the political effect of this difference is minimal:  Rouhani cannot overcome the Guards and Supreme Leader Ali Khamenei on matters of foreign and security policy—to the extent that he even has differences with them. Rouhani’s feud with the corps goes back to the Iran-Iraq War and is less politically convulsive than can sometimes appear to outside observers.

Since 1989, the Revolutionary Guards’ intervention in Iranian politics and commerce has expanded dramatically under the watch of Supreme Leader Ali Khamenei, who has relied on the corps to consolidate his power.

While Rouhani has installed more intelligence ministry than Guard veterans in his cabinet, the corps overshadows all other security and military institutions.

Khamenei and the Guards exercise formal and informal means to check the elected branches. The corps’ decision-making hierarchy is dominated by a tightly-knit network of Iran-Iraq War (1980 – 1988) veterans loyal to the supreme leader. During the reform era (1997 – 2005), Khamenei and the Guards curtailed the agenda of former President Mohammad Khatami and purged reformists from the parliament.

As a partly conscript military organization, however, the 150,000-strong Guard Corps somewhat mirrors society, though more so the pro-regime base since Iranians who don’t support the regime often prefer to enlist in the regular army.  The Revolutionary Guards purged their ranks after the massive demonstrations following the 2009 presidential election: many officers and the rank-and-file refused to attack protesters.  Senior commanders have become more careful about vetting officers.  Khamenei-picked clerical commissars enforce ideological conformity and the corps’ Counter Intelligence Organization, souped up after 2009, roots out dissent.

Factionalism among the Guards, however, remains. For instance, former senior commander and parliamentarian, Mansour Haghighatpour, told a pro-reform newspaper the Guards foiled his re-election bid in the northwestern district of Ardebil last year because he voted for the 2015 nuclear accord.

The Revolutionary Guard has promoted Raisi before he announced his presidential run. Raisi, who owes his power to the supreme leader, has long been close to Iran’s security services. After Khamenei last year appointed Raisi the trustee of Iran’s wealthiest endowment, the Reza Holy Precinct, top Guard commanders visited him in Mashhad.  Media affiliated with the Revolutionary Guard then began promoting Raisi with the senior title of “Ayatollah.” That indicated Raisi was being groomed for the higher office of supreme leader, which nominally requires the senior clerical rank (the media has now returned to calling Raisi a mid-ranking cleric).

Even before the withdrawal of Mohammad-Baqer Qalibaf, the mayor of Tehran and a former senior Guard commander, from the presidential campaign, Raisi generated the most buzz in hardline circles. Prominent Guard theoretician Hassan Abbasi even claims there’s a “strange” aura to Raisi’s campaign rallies. Photos of guardsmen in Syria declaring their support for Raisi are now commonplace in Iranian social media.  The corps’ weekly Sobh-e Sadegh’s latest edition all but endorses Raisi without naming him directly.

Some in Khamenei’s close circle successfully pushed Raisi to run for president even though he’d initially refused. Cleric Ali Panahian, head of the pro-Khamenei think tank Ammar Base, told a militant seminary audience in Qom this month that Raisi consented to run with reservations.  Panahian viewed Raisi as “one of the sources of support” for the Islamic Republic regardless of “the result of the election.”  Panahian has dubbed Raisi the “seyyed of the dispossessed” (“seyyed” is an honorific given to descendants of the Prophet Muhammad).

The Guard Corps has also directly mobilized supporters for Raisi’s campaign rallies.  A reporter who attended Raisi’s Tehran campaign rally this week said the vast majority of attendees were members of the Basij – an all-volunteer, paramilitary organization that falls under the corps’ command. Eyewitnesses outside the campaign rally videotaped men on motorcycles and more than a dozen buses – hallmarks of the Guard’s mobilization.

The Revolutionary Guards might try to tip the results in Raisi’s favor. Polls by their media seem to predict a Raisi victory. The Guard Corps has attempted to station forces at Tehran’s ballot stations on election day, drawing a protest of a senior official from the interior ministry, which counts the votes and is under the control of Rouhani.  Iranian parliamentarian Mahmoud Sadeghi this week warned about the spread of undercover security agents in Tehran, some of whom vowed to crush the “green sedition,” referring to the 2009 Green Movement. The Guard may want to rig the results by a few points to avoid the mistake of declaring Mahmoud Ahmadinejad the winner by a large margin, which instantly led to widespread suspicions of fraud and massive demonstrations.

Rouhani’s supporters may well accuse the corps and the supreme leader of fraud if Raisi wins. Rouhani has been leading the polls and the public expects high turnout of the reformist base, which could only benefit Rouhani. The president has loudly and repeatedly warned against the Guards’ meddling in this election.

For his part, Khamenei has not overtly expressed his preference for president but has criticized Rouhani throughout the campaign, and has vowed to “slap in the face” anyone who “wishes to disrupt security.” He obviously fears a repetition of 2009 that rocked the regime to its core.

Whatever the result of the election, the Guard Corps will remain the most powerful network in the country.   A Raisi presidency would be beholden.  A Rouhani victory, however, cannot roll back the Guards’ influence.  The Islamic Republic’s history leaves no doubt that republican institutions are incapable of overcoming the unelected powers of the supreme leader and his praetorians, who perceive reform as an existential threat.  The prospect for gradual, peaceful reform within the Islamic Republic is bleak.

Why Iran’s supreme leader fears gender equality

April 1, 2017

Why Iran’s supreme leader fears gender equality, American ThinkerHassan Mahmoudi, April 1, 2017

(Many Western “feminists” complain about their abject misery and don “pussy hats” to make their points. They ignore the far worse situations of their sisters in Islamist regimes such as the Islamist Republic of Iran, while proclaiming the benefits of Islamist fundamentalism. — DM) 

The mullahs of Iran and their fundamentalist disciples are not only the enemy of the people of Iran, but also the enemies of all Middle East nations and the entire world.

In particular, in so far as it concerns women, fundamentalism targets and jeopardizes all the achievements that women have made to date.

Therefore, confronting the Iranian regime should be the immediate goal of women’s struggle all over the world. Women’s international sisterhood and solidarity demands that they support the fight against the fundamentalist regime of Iran.


For the ayatollahs, women’s rights are a matter of puppetry, with yes-women parroting whatever the mullahs’ line for the day is. For Iran’s real women’s rights champions, the picture is very different. They can demonstrate why the ayatollahs are terrified of equality.

Iran’s Supreme Leader Ali Khamenei, in his address to the nation on the occasion of Nowruz, the Persian New Year, claimed that gender equality is a “Zionist plot” aiming to corrupt the role of women in society. He told a meeting of religious speakers in Tehran that Iranians should resist feminist ideas last March 20.

Khamenei claimed that men and women are equal in the “ascendance of spiritual positions, the power of leadership, and the capability to lead humankind.”

For Khamenei, the occasion of Nowruz, or any national celebration or religious holiday, is nothing but a cynical means of safeguarding his dictatorship. So of course he can make preposterous claims as he did above. In ayatollah-ruled Iran, women’s rights are not about empowering women but just another way to lie to society about state policies. Nothing explains it better than to use the maxim of Adolf Hitler, who said: Make the lie big. Make it simple. Keep saying it, and eventually people will believe it. The ayatollahs use this maxim. But the people in Iran and especially women have never believed his words.

In other contexts, the ayatollah has sung a different tune.

Khamenei said: “the effort to establish equality between men and women was “one of the biggest intellectual mistakes” of the Western world.”

Grotesquely enough, Khamenei has quislings in state women’s groups who echo his sentiment, expressing approval.

One is Minou Aslani, head of the Women’s Basij organization in Iran, affiliated with the Iran Revolutionary Guards Corps (IRGC), which cracks down on women for any sign of independence. It has called the promotion of gender equality illegal and demanded that the country’s powerful judiciary take action against people who speak out against such state-sponsored discrimination, according to the semiofficial Mehr news agency. On Dec. 06, 2016, she condemned efforts to increase the number of women in parliament. Pushing for greater female participation threatens to “distort” the identity of Iran’s women, she said.

Her ‘thinking’ couldn’t be less like those of normal women’s rights activists operating under great pressure in Iran. In a roundtable discussion called Women in Leadership, the Experience of the Iranian Resistance, Mrs. Maryam Rajavi the President-elect of National Council of Resistance of Iran expressed the authentic reality. I have permission to reprint her thinking in full and share it now:

The Iranian women’s struggle for freedom and equality has lasted one-and-a-half centuries. Iranian and Western historians who have studied the developments of the past 150 years in Iran have clearly attested to this reality.

Over this span of time, we have seen vanguard women who rose up and proved their competence in various arenas despite the reigning culture and policies of tyranny and misogyny. This phenomenon was most significantly demonstrated in women’s courageous participation in the anti-dictatorial struggles over this period.

Women’s struggle is essentially the best and most comprehensive indicator of progress in a given society. How can we measure the advances of a society towards real progress and development? The answer is to the extent it endeavors to achieve freedom and equality.

In the absence of gender equality, any political, economic or social progress would be ineffective, fleeting, or reversible.

From this vantage point, the uprisings which led to the 1979 overthrow of the Shah in Iran marked a major leap forward through women’s remarkable and extensive participation in street demonstrations. This new phenomenon unveiled the Iranian people’s widespread desire for progress. At the same time, it revealed a shocking contradiction:

One the one hand, the ruling regime quickly adopted regressive and despotic policies and caused appalling backwardness. On the other hand, the Iranian society was broadly seeking freedom and democracy, and sought to make social progress and advancements.

Such contradiction led in the first step to a major clash. The barbarity and savagery of the new regime drenched the Iranian revolution in blood.

The Role of Women in the Iranian Resistance

Women’s active participation in confrontation with the mullahs’ religious fascism formed the corner stone and foundation of resistance against the regime.

Quantitatively, women’s participation in this struggle was extensive since the outset. Qualitatively, they were brave, efficient and selfless.

Tens of thousands of women were tortured or executed in the struggle against the ruling fundamentalist regime. These events were particularly transpiring in the 1980s.

If women did not have powerful motivations, and if they had not set their sights on a bright and magnificent horizon, they would have definitely been intimidated by the merciless tortures and massacres that were unprecedented in our contemporary history. But, instead, the clampdown made them even more determined and resolute.

Women’s role rapidly became more pronounced in the post-revolution developments in Iran. They became the pivotal force of the movement.

Today, women hold key and leadership positions in the resistance movement. They make up more than 50 percent of the members of the Resistance’s parliament-in-exile.

The guiding principles of women’s role in the Iranian Resistance can be summarized as the following:

First, the struggle of the women of this movement for equality has been deeply intertwined and connected to the broader struggle for freedom in Iran. Therefore, it has targeted the ruling dictatorship, which is a religious tyranny, while combating its forced religious edicts, misogyny and inhumane discriminations.

Second, they have waged a foundational struggle against objectification of women while defying the gender-based ideology that forms the central tenet of inequality.

Third, women have recognized their mission and mandate in leading this movement while discovering and subsequently implementing in practice the fact that the hegemonic role of women in this perseverance provides a liberating force and propeller.

Fourth, the pioneering women have linked their struggle to the efforts and struggle of the resistant and equality-seeking men of the movement. They see it as an important part of their responsibilities to support the men of the movement in the struggle against inequality and against patriarchal thinking and culture.

The Emergence of Islamic Fundamentalism

Iranian women have gained many valuable experiences in their struggle against the ruling religious tyranny, which is the source of Islamic fundamentalism.

A cursory review of the history of the origins of fundamentalism and its essence will aid us in explaining this point more clearly.

Since the late 18th century and early 19th century, in the geographical region that hosts most of the Islamic countries – extending from North Africa to the Caucuses, Central Asia and the Indian Ocean – under the shadow of major political, social and technological developments in the world, the people engaged in struggles to change their destiny. They sought to gain freedom, independence, rule of the law, as well as economic and social progress. Why did this wave wash over Islamic countries?

In such a setting, several destructive factors set the groundwork for the emergence of Islamic fundamentalism. Ignorance, lack of education and backwardness are, of course, some of the contributing factors. Additionally, however, one can mention the interventions and mistakes committed by western governments in these countries, whose catastrophic effects, including invasions and the displacement of peoples and destruction of national social institutions of the countries of the region produced deep antipathy and a sense of resentment toward western countries. This fact has been verified today by quite a few western thinkers and even politicians.

Western governments gave support to dictatorial regimes and thus destroyed the middle class, produced an uneven economic and social growth, and eliminated nationalist parties and freedom-loving movements in these countries.

The Defining Impact of the Iranian Regime

The ascendance to power of Khomeini and his allies in exceptional and unique historical circumstances marked the exact moment when Islamic fundamentalism as we know it entered the global stage. This was a horrendous power-thirsty and profoundly misogynous force founded on religious discrimination. It instituted its backward sharia laws as a mechanism to establish a religious tyranny, and became a model of governance for fundamentalist groups.

In reality, dictatorships like the previous regime of Iran were too weak and corrupt to be able to stand against the waves of people who demanded freedom and particularly against the power of women and youths.

So, instead, religious fundamentalists undertook the mission to crack down on and suppress them.

The Essence of Fundamentalism

At its core, what does Islamic fundamentalism want to oppose or stand against? Is it the world of Islam lining up against the West or in particular against Christianity and Judaism?

The answer is NO. The truth is that the real dispute is not between Islam and Christianity, Islam and the West, or Shiites and Sunnis. It is, rather, a confrontation between freedom and subjugation, and between equality and injustice.

Islamic fundamentalism, in essence, represents a backlash against the overwhelming tendency of the peoples of the region, especially women and youth, towards freedom, democracy and equality.

Enmity against Women

It should now be clear why fundamentalism focuses its wrath and violence against women more than anyone else. It is because women’s emancipation was the central theme of the demands of the enormous tide of people who sought a new order, freedom and equality.

Women emerged as a new force in the 1979 revolution in Iran and played a remarkable role.

For this reason, the role of women rapidly evolved and became more prominent in the course of the developments after the revolution, turning into the pivotal force of movement and struggle.
They were in the frontlines of resistance in torture chambers; they were in the front lines of demonstrations during the 2009 uprising; and they were in the front lines of the command structure in the National Liberation Army of Iran.

In contrast to this, enmity to women lies at the heart of Islamic fundamentalism and suppression of women is the central component for the suppression of the entire society.

Why did the mullahs need to revive the laws of past millennia in the final years of the 20th Century?

Why did they commit such inconceivable crimes under the name of Islam?

The answer is because they faced a widespread and general desire that could only be confronted and contained by naked oppression.

The Iranian regime innovated most of the cruelties and evil crimes that were later

The Iranian Resistance and its vanguard women launched their fight against a regime which not only was the enemy of the people of Iran but the main threat to the entire Middle East.

We have been warning since three decades ago that Islamic fundamentalism is a global threat.

Over the past 15 years, this threat has emerged in the form of terrorism and conflicts in the Middle East.

Today, we can see that European capitals have not remained immune from terrorist crimes carried out by fundamentalists. Wherever fundamentalists guided by the mullahs enter the scene, their terrorism and destruction quickly begins.

In conclusion, I would like to underscore the imperative and necessity for the entire world to confront this ominous phenomenon.

The mullahs of Iran and their fundamentalist disciples are not only the enemy of the people of Iran, but also the enemies of all Middle East nations and the entire world.

In particular, in so far as it concerns women, fundamentalism targets and jeopardizes all the achievements that women have made to date.

Therefore, confronting the Iranian regime should be the immediate goal of women’s struggle all over the world. Women’s international sisterhood and solidarity demands that they support the fight against the fundamentalist regime of Iran.

Iran’s Elections: A Breaking Crisis?

April 1, 2017

Iran’s Elections: A Breaking Crisis? American ThinkerShahriar Kia, April 1, 2017

(If and to the extent that this analysis is correct, we should provide clandestine assistance to the Iranian resistance, both in and outside Iran. In view of the hostility between the current Iranian regime and the Arab League, it might well be willing to do its part. — DM)

The 12th presidential election in Iran will be held on May 19th. These polls are taking place at a time when the regime in Tehran, and especially Supreme Leader Ali Khamenei, are facing three distinct crises.

a)  Khamenei, suffering from prostate cancer, sees his days as numbered and must designate a successor. From March 2015 he has held various sessions with senior regime and Revolutionary Guards (IRGC) officials for this very purpose. Khamenei insists that his successor be clarified prior to his death.

b)  A major policy overhaul in Washington following the end of Obama’s tenure. This has terrified Iran and placed this regime in intense isolation on the international stage and across the region in the face of Arab and Islamic countries.

c)  The presidential election crisis in May.

Khamenei, witnessing his establishment coming to its knees during the 2009 uprisings, is extremely concerned about a repeat scenario. In such circumstances, the possibility of his entire regime crumbling at the hands of a revolting population is very serious and even likely. Khamenei is weighing how to properly engineer the elections while not providing any pretext for popular upheaval.

In contrast to the viewpoints of various parties in the West, the rifts inside Khamenei’s faction and those supporting Iranian President Hassan Rouhani does not arise from a difference between two so-called “moderate” and/or “hardline” mentalities. The fact is that the sham election is a dispute over two solutions aimed at safeguarding and maintaining a religious dictatorship in power, furthering their expansionism and ambitions.

Both factions, including Khamenei and the current formerly represented by the influential Ali Akbar Hashemi Rafsanjani, believe in resorting to a domestic crackdown, obtaining nuclear weapons, meddling in the internal affairs of other countries such as Iraq and Syria, and using instability and terrorism leverage as a tool to pursue their foreign policy. The only difference is how to advance in their goal to realize these objectives. Therefore, when we are talking about two factions, we must not mistakenly compare the Iranian regime with today’s advanced democracies.

Khamenei is considered very weak due to the current crises his regime is facing. In contrast to last year, when he constantly lashed out at Rouhani for the deal sealed to curb Iran’s nuclear program and similar initiatives sought for other purposes, Khamenei refused to mention Iran’s current political crises. Furthermore, following the major U.S,-Iran policy change, Khamenei has set aside his stereotype threats against the U.S. and maintained a state of hesitancy in his remarks.

Khamenei and Election Engineering

Candidates for Iran’s presidential elections will register from April 11th to the 16th. The ultraconservative Guardian Council, a 12-man body directly and indirectly appointed by Khamenei himself, will weigh the candidates’ qualifications from April 17th to the 27th. The elections are scheduled for May 19th.

Iran’s presidential elections always feature a large number of candidates. However, the main candidates from the two main factions must receive Khamenei’s explicit or implicit approval.

“Rouhani’s candidacy was confirmed after gaining the approval of the establishment’s senior officials,” according to the Ebtekar daily.

By establishing the “Popular Party of Revolutionary Forces” and the membership of the same individuals who elevated firebrand Mahmoud Ahmadinejad as president from the ballot boxes back in 2005, Khamenei has revealed signs of how he has engineered the upcoming elections.

In his “Nowruz” message marking the Iranian calendar New Year, Khamenei came to admit his role in the results of the 2009 presidential election.

“I entered the 2009 [presidential election] and stood firm,” he said. In his remarks, Khamenei warned about the May election by stipulating, “I will stand firm and intervene.”

It is worth noting the IRGC command, and especially Quds Force chief Qassem Suleimani, are seeking the candidacy of Ibrahim Reisi, who is also considered one of Khamenei’s options as his successor. Khamenei has yet to reach a final decision over Reisi’s candidacy in the May elections. If he registers as a candidate and fails to become president, his chances of succeeding Khamenei will be severely undermined. And if Khamenei seeks to select Reisi as the next president at all costs, he faces the severe possibility of instigating nationwide uprisings.

What is the Forecast?

Naturally, due to the numerous different elements facing Khamenei and his regime’s factions, forecasting even the near future is quite a challenging task. However, there are three different scenarios facing Khamenei:

1) Eliminating Rouhani and selecting a candidate meeting his standards, and that of the IRGC.

2) Rouhani is severely weakened after losing Rafsanjani, considered a major pillar in the regime’s apparatus. He will be reappointed as president on the condition of succumbing to the hegemony of Khamenei and the IRGC.

3) Rouhani views Khamenei weak in the balance of power and stands as a major opponent against his faction.

Of course, Khamenei prefers to realize the first scenario. If concerns of nationwide uprisings cancel this possibility, he will give in to the second scenario.

Although Rouhani is in favor of the third scenario, considering the society’s powder keg conditions and losing the support of Rafsanjani, such a turn of events would be considered dangerous for both the regime’s factions. This outcome can bring an end to the public’s fear of the regime’s domestic crackdown machine and ignite a new nationwide uprising. This is a red line for both of Iran’s factions.

Those supporting Khamenei, and especially the IRGC, seek to eliminate Rouhani from these elections. However, Khamenei cannot take very bold measures and officially oppose Rouhani’s candidacy. When confirming Rouhani’s candidacy, Khamenei asked him to hold coordinating meetings with Sulemani and IRGC chief Mohammad Ali Jafari. This request brings us closer to the second scenario.

However, the Iranian people and their organized opposition, symbolized in the National Council of Resistance of Iran (NCRI), consider such elections under the mullahs’ regime as baseless and demand free and fair elections held under the United Nations auspices. Such polls are only possible through regime change in Iran and establishing a democratic system.

Designating Women as ‘Means of Pleasure’ A Zionist Plot: Leader

March 19, 2017

Designating Women as ‘Means of Pleasure’ A Zionist Plot: Leader, Tasnim News Agency, March 19, 2017

(Keep them barefoot and pregnant. Thus spake feminist leader Khamenei. Please see also, ‘You Are Europe’s Future’: Erdogan Tells Turks in Europe Have Five Kids, Not Three.– DM)

TEHRAN (Tasnim) – Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei said labeling women as “goods and tool of pleasure” in the West is possibly a Zionist plot aimed at destroying the human society.

Hazrat Fatimah’s character and conduct, as a true leader and also an exemplary spouse and mother, provides a “perfect role model for Muslim women”, the Leader said on Sunday addressing panegyrists on Prophet’s Household on the occasion of birthday anniversary of Hazrat Fatima Zahra (SA), the daughter of Prophet Mohammad (PBUH).

With a grandeur and stature beyond human’s understanding and imagination, yet one of Hazrat Zahra’s roles was being a “mother, wife and housewife”, he added.

Ayatollah Khamenei further said some unaware deceived people humiliate housewives, while it means raising humans and producing the highest product in the universe, i.e. the human being.

“Designating women as goods and means of pleasure in the western world, most probably, is among Zionists’ plots to destroy human community,” the Leader stressed.

Imam Khamenei has repeatedly in various occasions attached great importance to the status of women in society and family.

Back in 2011, the Leader said in a speech that the Islamic system must do more to fully revive the genuine, Islamic status of women.

Ayatollah Khamenei said problems of the world today stemmed largely from the west’s wrong attitude towards the status of women in society and family and that the wrong attitude has triggered a crisis.

The west has established an unfair equation in society under which the men are the beneficiary and the women are the benefit, and based on the equation, the women must act in such ways as to satisfy the beneficiary, he said, adding, “This is the most immense oppression ever against women”.