Archive for the ‘Muslim Reform Movement’ category

As a Muslim, I am Shocked by Liberals and Leftists

March 25, 2017

As a Muslim, I am Shocked by Liberals and Leftists, Gatestone InstituteMajid Rafizadeh, March 25, 2017

(Please see also, Dr. Majid Rafizadeh: Why the Islamist State of Iran is So Dangerous. — DM)

It is the fear of this violence, torture and death, wielded by extremist Muslims, that keeps every person desperate to obey.

If liberals are in favor of freedom of speech, why do they turn a blind eye to Islamist governments such as Iran, which execute people for expressing their opinion? And why do they not let people in the West express their opinion without attacking them or even giving them the respect of hearing what they have to say? They seem, in fact, like the autocratic people from whom I was fleeing, who also did not want their simplistic, binary way of thinking to be threatened by logic or fact.

As, in Islam, one is not allowed to attack except to defend the prophet or Islam, extremist Muslims need to keep finding or creating supposed attacks to make themselves appear as victims.

Finally, a short message to liberals might go: Dear Liberal, If you truly stand for values such as peace, social justice, liberty and freedoms, your apologetic view of radical Islam is in total contradiction with all of those values. Your view even hinders the efforts of many Muslims to make a peaceful reformation in Islam precisely to advance the those values.

If you had grown up, as I did, between two authoritarian governments — the Islamic Republic of Iran and Syria — under the leadership of people such as Hafez al Assad, Ayatollah Ali Khamenei, and Mahmoud Ahmadinejad, you would have seen your youth influenced by two major denominations of Islam in the Muslim world: the Shia and the Sunni. I studied both, and at one point was even a devout Muslim. My parents, who still live in Iran and Syria, come from two different ethnic Muslim groups: Arab and Persian.

You also would have seen how the religion of Islam intertwines with politics, and how radical Islam rules a society through its religious laws, sharia. You would have witnessed how radical Islam can dominate and scrutinize people’s day-to-day choices: in eating, clothing, socializing, entertainment, everything.

You would have seen the tentacles of its control close over every aspect of your life. You would have seen the way, wielded by fundamentalists, radical Islam can be a powerful tool for unbridled violence. It is the fear of this violence, torture, and death, wielded by extremist Muslims, that keeps every person desperate to obey.

My father was brutally tortured — justified by some of the fundamentalist Islamic laws of the ruling governments in both Iran and Syria. The punishment extended to my mother, my family, and other relatives, who were tormented on a regular basis.

What was even more painful was, upon coming to the West, seeing the attitude of many people who label themselves liberals and leftists, towards radical Islam.

These liberals seem to view themselves as open-minded, but they have a preconceived way of thinking about Islam: to them, it seems, there is no radical Islam, Islam is only a force for the good, Islam can do no evil.

How could they not see the way extremist Muslims exploit some aspects of the religion of Islam to legitimize its acts? How could they not even acknowledge that radical Islam, a force that threatens to destroy the planet, let alone my family, exists?

Instead, many liberals would criticize me or attempt to turn a blind eye, as if I were accidentally making some embarrassing mistake. They seemed instead to love being surrounded by Western Muslim “scholars”, those who are apologetic towards radical Islam and — notably — have never actually lived in a Muslim country under the strangling grip of the official fundamentalist laws, sharia.

Why do many liberals, who criticize Christianity and religious conviction in general, appear to open their arms to radical Islam so affectionately? Why are so many liberals, who call themselves the robust defenders of peace, social justice, and freedoms, apologetic for all types of fundamentalist Islamist laws?

If, as liberals argue, they support women’s and LGBT rights, why, by their silence, do they condone gays executed and women subjugated on a daily basis throughout most of the enormous Muslim world? If liberals are in favor of freedom of speech, why do they turn a blind eye to Islamist governments such as Iran that, based on the government’s radical, theocratic laws, execute people for expressing their opinion? And why do they not let people in the West express their opinion without attacking them before even giving them the respect of hearing what they have to say?

Liberals argue that they are in favor of critical thinking, but they do not like anyone challenging their “comfort zone”. They seem, in fact, to be just like the autocratic people from whom I was fleeing, who also did not want their simplistic, binary way of thinking to be threatened by logic or fact.

Even if a person is from a Muslim country, and has direct experience with extremist Islam, many liberals will strenuously avoid this information. They seem not to want their apologetic view of radical Islam to be questioned or contradicted. They apparently have no desire to open their closed minds on the subject. The thought of a question evidently wounds them, as if an answer would mean that they were turning their backs on the ongoing crimes against humanity. How come, then, that so many liberals appear resistant to seeing that the crimes of radical Islam are those crimes against humanity? And at present, the largest?

Second, these liberals — indulging in faulty, sophisitic, logic — seem to think that if they criticize Christianity and Islamists criticize Christianity, then Islamists will like them for hating the same thing. In the same vein, many liberals hate the U.S. Republican government and many radical Muslim groups hate the U.S. Republican government, so perhaps many liberals think that Muslims will like them for hating the same government? Sadly, as these liberals will soon find out, the enemy of my enemy is not always my friend.

Third, and more fundamentally, sympathizing with all kinds of Islamist practices and radical Islam seems to fit a wider narrative of bashing the West and white people for “imperialism, colonialism, and any sense of superiority”. Unfortunately that view fails to take into account that there have been no greater imperialists the Muslim armies; they conquered Persia, the great Christian Byzantine Empire in Turkey, North Africa and the Middle East, virtually all of Eastern Europe, most of Spain, and Greece.

As, in Islam, one is not allowed to attack except to defend the prophet Muhammed or Islam, extremist Muslims need to keep either finding or creating supposed attacks to make themselves appear as victims.

Anjem Choudary, a radical British Muslim cleric, was sentenced late last year by a British judge to five and a half years in prison for encouraging people to join the Islamic State. (Image source: Dan H/Flickr)

Many liberals, not knowing the background, buy into this claim. By siding with the “other”, they probably feel a moral superiority: they are helping a cause, championing the “other” and rescuing a “victim”! But this moral superiority is both superficial and misplaced. It is more like that of the proverbial boy who murders his parents and then asks the judge for mercy because he is an orphan.

Maybe that is why, when many liberals hear criticism of radical Islam and the nuances of some aspects it, they refuse to hear it. For them, as radical Islam is not being depicted as a victim anymore, this view does not offer them the comfort of being morally superior defending victims. Ironically, that is the same motive for many radical Islamists: feeling morally superior defending Islam. The liberals then become confused, and do not know how to answer because I am a Muslim, have grown up there — not a Western Muslim who has never lived in a Muslim society. I am not even a Western conservative, with whom the liberals are also at odds. Many liberals, like all people happily married to a fantasy, and despite towering evidence, will stick to the fantasy and to their binary way of thinking. It is like trying to tell your friend that the stripper he wants to marry might not want to stay home, make babies and cook. He is so emotionally addicted to his dream that he will do anything to protect it.

Finally, it goes without saying that, as with all of us, liberals too attempt to preserve their financial and political interests. These material and social investments are also threatened by hearing from Muslims who have endured oppression and torture under radical Islam. Those liberals seem to suspect, correctly, that this new information might create some kind of conflict of interest, so possibly decide it might be safer not to hear it in the first place. Instead, again to protect their investment, many liberals and leftists ignore or criticize Muslims such as these.

Finally, a short message to liberals might go: Dear Liberal, If you truly stand for values such as peace, social justice, liberty and freedoms, your apologetic view of radical Islam is in total contradiction with all of those values. Your view even hinders the efforts of many Muslims to make a peaceful reformation in Islam precisely to advance the those values. In addition, sadly, your view towards radical Islam actually contributes to the violence and the repression of millions of people — women, children, slaves, and all those people whom you claim you want to protect. These are the true victims. They are subjugated, dehumanized, terrorized, tortured, raped and beaten on a daily basis by the practitioners of radical Islam and the religious laws of sharia, which are at the core of that fundamentalism. It is time to open your eyes and your minds and see what is staring at you.

There’s An Emerging ‘Alt-Jihad’ Movement In The U.S. – But It’s Not Muslims Who Are Pushing It…

March 15, 2017

There’s An Emerging ‘Alt-Jihad’ Movement In The U.S. – But It’s Not Muslims Who Are Pushing It…,  independent Journal ReviewDr. Zuhdi Jasser, March 15, 2017

(Please see also, Is Muslim Reform Even Possible? — DM)

Getty – MAHMUD HAMS

The alt-jihad consists of non-Muslims who refuse to leave room for even the remote possibility of branding Islam and any faithful Muslims into modernity. The alt-jihad is simple, simplistic, self-serving and dangerous. It attempts to deny Muslim dissidents any space, hope, or support whatsoever we so urgently need to make headway. Their parroting of Islamist tyrannical rhetoric and their slash-and-burn approach only strengthens the hold Islamist extremists have on Muslim communities.

[T]he alt-jihad does not care about solutions, especially those advocating American ideas against theocracy within the House of Islam. The alt-jihad does not care about advocating American ideas for the freedom and liberation of secular movements across the planet (the only real allies of the US) that separate mosque and state. No. It’s only about convincing the rest of America and the West that the entire religion of Islam is the monolithic problem and there is no viable path within towards modernity.

No different from the useful idiocy of Islamist apologists who choose willful blindness, the alt-jihad are useful idiots for Islamist jihadists who also view Islam as one interpretation and true Muslims as only sharia supremacists. The alt-jihad is another willfully blind dead-end.

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The “alt-right” and the “alt-left” are recent terms to describe extreme sides of the political spectrum. While the members of the “alt-“ movements may feel comfortable trying to attach themselves to other travelers on the right and left, most members of the traditional conservative and liberal spectrum reject the extreme un-American nature of the alt-movements.

The insidious, myopic, and extreme nature of one movement in particular has inspired me to coin a new term: the “alt-Jihad.”

Everyone knows the “jihad” of violent and Islamist supremacism. Jihadists are those who advocate the establishment of a caliphate, or any so-called “Islamic state,” via violent or nonviolent (but no less supremacist) means.

The Muslim community worldwide is comprised of 1.6 billion individuals, each with their own relationship to the faith. There are those Muslims who subscribe to the forms of global jihadism of the 56 Islamic states of the Organization of Islamic Cooperation (OIC). Most people understand that while they may be a plurality of Muslims, they are a minority. The rest of us – the vast majority – reject it.

The ideological divisions are far more complicated and to that end, I was recently interviewed in the Federalist: “A Muslim Reformer Speaks about his Battle Against Islamism and PC.” Steve Postal interviewed me to commemorate the one year anniversary of the founding of the Muslim Reform Movement. Our declaration is a must read for Americans who seek to find ways to ideologically discern which Muslims share our American values and are working with us versus those who are Islamists.

Most Americans have long known the American ‘petro-Islamic’ establishment who have long been the “useful idiots for Islamism” who “willfully blind” themselves to the evils of Islamism in the name of progressive politics. Sen. Ted Cruz had hearings on this “willful blindness” last year.

A deceptively similar yet polar opposite (alt-side) is the willful blindness of the ‘alt-jihadists.’ Alt-jihadists support, empower, flaunt, and legitimize Islamist radicals and their leaders by branding all Muslims and all Islam as one and the same, and deeming us all to be enemies of freedom.

Alt-jihadists are non-Muslim thought leaders who are defined by two characteristics. Regardless of their intentions, first, they view Islam as a terminal monolith, a supremacist political ideology leaving no room for a distinction between the faith of Islam and Islamism. Second, they universally dismiss and vilify anti-Islamist reformers not as Uncle Toms but essentially similarly calling them “liars” and “illegitimate.” Alt-jihadists take it upon themselves to excommunicate anti-Islamists reformers from their monolithic version of Islam.

These two characteristics, like the apologists, only end up serving entrenching the global jihad and its Islamist monopoly from which the alt-jihadists claim to want to save the world.

The alt-jihad consists of non-Muslims who refuse to leave room for even the remote possibility of branding Islam and any faithful Muslims into modernity. The alt-jihad is simple, simplistic, self-serving and dangerous. It attempts to deny Muslim dissidents any space, hope, or support whatsoever we so urgently need to make headway. Their parroting of Islamist tyrannical rhetoric and their slash-and-burn approach only strengthens the hold Islamist extremists have on Muslim communities.

The alt-jihad does not sincerely seek for Muslims to find solutions to the problems plaguing our communities, but rather seeks the containment, if not the elimination, of Islam as a faith. Some even seem to advocate that this happen “by any means necessary.” For the alt-jihad, there is no hope for modernization of Islam – there are terrorist Muslims, and terrorist Muslims-in-waiting.

In the past few weeks the alt-jihad criticism of our work has spiked. Is something afoot? Stephen Kirby penned this for Robert Spencer’s JihadWatch.org: “Muslim Reform Group reached out to 3,000 US Mosques, got only 40 responses.” Kirby is the head of the Act for America Des Moines Chapter, and like Carl Goldberg here in Arizona, has long trolled our work, blindly striking us at the knees whenever possible.

Among many deceptive missives he wrote this patronizing fatwa (legal ruling) from his own quasi “sharia court:”

But I would like to save the Muslim Reform Movement (MRM) time and non-Muslims money. Instead of a new study on why the MRM has virtually no Muslim support, I will provide the answer: in terms of Islamic doctrine, the MRM declaration is blasphemous, and the MRM should not be surprised that over 99% of the larger Muslim community does not want to join in with that blasphemy.

It is only attention from the non-Muslim world that will enable the Muslim Reform Movement to remain on life-support, visible but irrelevant.

There you have it. With the strike of a few keystrokes from a comfortable bunker in that Iowa haven of anti-Muslim engagement, Kirby rendered his fatwa. His like-minded echo chamber across the blogosphere has since reposted these words of mass destruction and dancing gleefully on our grave.

That was not from the propaganda arm of the Islamic Republic of Iran’s PressTV, or Qatar’s and the Muslim Brotherhood’s AlJazeera, the Islamic Republic of Pakistan’s state TV, nor the propaganda of American Muslim Brotherhood legacy groups – it was from the alt-jihad.

Kirby was only to be then echoed by the fatwas of Diana West at the Daily Caller (Islam Catastrophe Continues), John Guandolo at UTT  (Unfit for Duty), and Militant Islam Monitor to name but a few in the metaphorical Alt-Jihadi Shura council. Their primary target was hit pieces on Sebastian Gorka, but why pass an opportunity to collaterally eulogize Muslim reformists? Therein alt-Jihadists declared the Muslim Reform Movement “an abject failure”, “utter nonsense” and “a personal fantasy Islam.”

The alt-jihadists malignantly took one fact about the poor response we received from American mosques and willfully disregarded the rest of the interview and the body of our 13 years of work at the American Islamic Forum for Democracy (AIFD) and the new Muslim Reform Movement. Instead of honestly dissecting strategic position papers like this one: Fighting for Victory against Islamism: A Blueprint for how the West can Counter Islamist Tyranny, the alt-jihadists trip over themselves to dance on the graves of Muslim dissidents.

Beyond being destructive, the entire premise of the alt-jihad is absurd: we put out our challenge to the self-appointed leaders of the community to prove that it’s true that the vast majority of the Islamic establishment would not sign our declaration. We’ve been saying essentially that since our founding. Our effort was another public demonstration of that fact, with a new way to demonstrate it to the broader Muslim community, who are now able to see which principles their self-appointed leaders refuse to sign on to.

We admit the majority have been asleep. The alt-jihad claims in an un-American blindness to the anti-theocrats that we have no oxygen to breathe in the House of Islam.

This didn’t start this month. Alt-jihadists declared our reform movement dead on arrival at our outset in December 2015, much as they did over ten years ago with AIFD when we launched. Kirby had issued his fatwa declaring our “still-birth” days after our first press conference in December 2015: The Muslim Reform Movement plays Fantasy Islam. His Wahhabi sharia court “welcomed his readers to a personal version of Islam that had nothing to do with Islam”.

Classic alt-jihadism. The alt-jihadists have for years invoked takfirism (excommunication) against our work. But who needs an Iranian or Saudi Islamist Supreme Council of Inquisition when we have Stephen Kirby (July 2015, Dec 2015), Diana West (2012), Robert Spencer, and others to dismiss reformist dissenters inside the House of Islam as illegitimate Muslims?

But really. What brilliance and foresight does it take to defeat a nascent dissident reform movement by declaring it DOA? The alt-jihadi cabal’s arguments are not bolstered by their own strongly held Islamic interpretations, exegesis, and beliefs but rather by simply conveniently parroting the tyrannical dogma of their favorite Islamist theocrats. After I initially debated Stephen Kirby in Omaha, he went on to write the “the Lure of Fantasy Islam.” The archetypal alt-jihadist, he dismisses my own knowledge of Arabic, Qur’an, and Hadith, and instead with no rationale just regurgitates irrelevant fatwas of salafi-jihadis.

We offer theological deconstructions of Salafi-jihadi arguments and the alt-jihad’s only response is to channel the scoffing of the Islamist establishment.

There is far more than one interpretation of Islam. Our belief is that the future of freedom depends upon the victory of the Muslim Reform Movement over Islamists. And as I stated in the Federalist, Muslim interpretations of Islam cannot ever be reformed under the boots of tyrannical regimes across the 56 OIC Muslim majority nations who torture and assassinate dissidents.

But the alt-jihad does not care about solutions, especially those advocating American ideas against theocracy within the House of Islam. The alt-jihad does not care about advocating American ideas for the freedom and liberation of secular movements across the planet (the only real allies of the US) that separate mosque and state. No. It’s only about convincing the rest of America and the West that the entire religion of Islam is the monolithic problem and there is no viable path within towards modernity.

In fact, if the OIC had sought to create both, Orwellian foils and promoters of their own global supremacist form of the Islam of their sharia states, the alt-jihadists would be it. My attempts to graciously address the “concerns” of the alt-jihad are not new. I’ve engaged Robert Spencer in a debate on his conclusions regarding the Prophet Muhammad and Islam in 2010. Pamela Geller also ruled in her fatwa that I practice my own “Private Islam.” As I said in my response to similar dismissals from Pamela Geller’s in 2011, one of her numerous lies exposed was that I was “kicked out of my mosque.” Then she doubled down and I was somehow “kicked out of his mosque twice.”m I was never kicked out and never said I was. The fact they intentionally ignore is how I actually publicly took on the leadership of our mosque here: “I was bullied for criticizing Hamas.”

Alt-jihadists live in a world where truth and intellectual credibility are optional. They have one purpose: to obstruct any hope or path towards a solution within the House of Islam.

Despite the now over 14 Muslim leaders in the US, Canada, and Europe that launched our diverse Muslim Reform Movement and their diverse followings, the alt-jihad waits to impugn motives, declare us liars, or declare themselves more informed about Islam – much like the playbook of every OIC tyrant and government paid Islamist cleric across the planet would also do. But they are the traditional global jihad.

The wind beneath the sails of the traditional global jihad is the alt-jihad.

Lastly, make no mistake. The opinions of alt-jihadists are free speech. But their disagreements with us reformers are neither professional, respectful, nor hopeful of our space within the faith. They are only dismissive. Defeatist. Islamist. Exactly how the Saudi government, Muslim Brotherhood, the Taliban, or Khomeinists scoff at Muslim thinkers and reformers as “un-Islamic,” the alt-jihad does the same. Their work never sees the hope of our reforms for the possible synergy of secularism with our interpretations of Islam. Instead, they empower the Islamist establishment.

It is actually rather bizarre that their like-minded ideological bedfellows in takfir (the declaration of another Muslim as not being ‘Muslim’ or ‘Muslim enough’ in their behavior or ideas) are the Islamist supremacists. They seem to have all the conclusions and answers about who is and who is not a legitimate Muslim thinker.

Alt-jihadism at its core is takfirism by any other name.

No different from the useful idiocy of Islamist apologists who choose willful blindness, the alt-jihad are useful idiots for Islamist jihadists who also view Islam as one interpretation and true Muslims as only sharia supremacists. The alt-jihad is another willfully blind dead-end.

Jamie Glazov Moment: Joy Reid’s Smear of Sebastian Gorka and other Counter-Jihadists.

March 15, 2017

Jamie Glazov Moment: Joy Reid’s Smear of Sebastian Gorka and other Counter-Jihadists via YouTube, March 11, 2017

(The following video, praising both Robert Spencer and Juhdi Jasser, was posted a few days before Robert Spencer posted an article about the futility of the Muslim Reform Movement and personally attacking a leading proponent, Dr. Zuhdi Jasser. Mr. Spencer stated, inter alia,  

There are many viable strategies, most completely untested, for resisting the global jihad, but in the fifteen years since 9/11 it has become clear that supporting Muslim reformers is nice identity politics and makes some people feel as if they’ve headed off charges of “racism” and “Islamophobia” from the Left, but where are the Muslims who are saying, “I supported the jihad and was about to join ISIS until I heard Dr. Jasser”? There are no such people. Jasser mentions Raheel Raza; she spoke after me at an event in Toronto last year, and said that she read the Qur’an every morning and denounced terrorism. That’s very nice, but all it did was confuse the audience about the ways in which Islamic jihadists use the texts and teachings of Islam to justify violence and make recruits among peaceful Muslims. Is Raheel Raza going to jihadis and explaining to them how they’re misreading the Qur’an? Somehow I doubt it.

. . . .

It’s no wonder that Zuhdi Jasser, with his Blaze program, and his CPAC speech, and his Fox appearances, and the uncritical adulation of so very many non-Muslims on the Right, is feeling insecure and threatened: his position is incoherent, and somewhere in his heart of hearts, even he knows it. And so not content with all the fame and fawning and financial advantages, he lashes out against the few remaining people who dare to challenge him on the facts, desperate to destroy us. He is in this doomed to fail as spectacularly as he has in trying to reform Islam, because there is just one weapon we have that he does not: the truth. [Emphasis added.]

In some respects, Robert Spencer diatribe intersects with that of Joy Reid. She seems to contend that all Muslims are good, and Spencer seems to contend that none are amenable to a Muslim reformation and all favor Sharia law, even in America. I do not know the source of the “financial advantages” Dr. Jasser allegedly gets from the Muslim Reform Movement, but assume that his funding comes from his medical practice.– DM

 

Is Muslim Reform Even Possible?

March 15, 2017

Is Muslim Reform Even Possible? Clarion Project, Elliot Friedland, March 15, 2017

(I corresponded with Clarion Project yesterday, calling their attention to an article by Robert Spencer which I consider an unwarranted and nearly incoherent ad hominem hit piece directed at Dr. Jasser and the Muslim Reform Movement in general. I suggested that “A coherent and temperate response is needed.” Clarion responded this morning with this article. Please see also, The Grand Mufti of the Stealth Jihad: Zuhdi Jasser Says “There’s No Greater Threat” Than Pamela Geller and Her Colleagues— DM)

Jasser clearly enunciated in his podcast that the debate on whether Islam is compatible with modernity is an important debate that can be had. But he objects to alt-jihadists whom he says “push an extreme singular interpretation of Islam as the only Islam that prevents and dictates to the Muslim world and to Muslims like myself who is and is not a Muslim.” He slams this line of argument as being akin to the takfirism practiced by jihadists who excommunicate those who disagree with their vision of Islam.

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Clarion advisory board member Dr. Zudhi Jasser has hit out of critics who claim that Muslim reform movements are bound to fail because they are not accepted within the Muslim community.

He made his comments during an hour- long episode of his podcast Reform This! on The Blaze, titled “Alt-Jihadists: Useful Idiots of the Global Islamist Establishment.”

You can listen to the full episode here:

(The audio is at the link. — DM)

Jasser named specific figures as “alt-Jihadists:” Stephen Kirby, Diana West, Robert Spencer, John Guandolo, Clare Lopez and Pamela Geller.

Jasser clearly enunciated in his podcast that the debate on whether Islam is compatible with modernity is an important debate that can be had. But he objects to alt-jihadists whom he says “push an extreme singular interpretation of Islam as the only Islam that prevents and dictates to the Muslim world and to Muslims like myself who is and is not a Muslim.” He slams this line of argument as being akin to the takfirism practiced by jihadists who excommunicate those who disagree with their vision of Islam.

“The key to alt-jihadism,” Jasser writes, is the belief that reform is not possible that Islam is etched in stone as being theocratic, as being supremacist and totalitarian and that the sharia state, the Islamic State of Islamic jurisprudence is fascistic and borne out of theocracy and is unreformable.”

Robert Spencer responded to Jasser’s podcast in a lengthy piece on his website Jihad Watch.

Spencer’s argues, “… in the fifteen years since 9/11 it has become clear that supporting Muslim reformers is nice identity politics and makes some people feel as if they’ve headed off charges of ‘racism’ and ‘Islamophobia’ from the Left, but where are the Muslims who are saying, “I supported the jihad and was about to join ISIS until I heard Dr. Jasser”? There are no such people.”

Spencer later adds, “I’d love to see Islamic reform succeed. I’m just not willing to kid myself or others about its prospects, or pretend that it has a greater standing in Islamic doctrine or tradition than it does.”

These are important questions that must be addressed honestly.

But Spencer misses the point in three key ways:

Firstly, Spencer’s arguments belie the fact that Islam has already changed many times throughout the centuries. It has seen intellectual flourishing, such as in the Abbasid House of Wisdom, and iconoclastic destruction, such as that meted out against Hindu India by the Ghaznavid Empire, or, of course, the contemporary Islamic State (who cited the exploits of Mahmud of Ghazni in the latest issue of their propaganda magazine Rumiyah). Just like Christianity has gone from the charity of St Francis of Assisi to the torture chambers of the Inquisition to fighting for both the abolition of and the maintenance of slavery in the 19th century.

To take but two recent examples: In 2016, the Marrakesh Declaration saw more than 250 scholars from around the Muslim world convene at the request of the King of Morocco (a direct descendant of Muhammed himself and hardly a marginal figure) to “AFFIRM that it is unconscionable to employ religion for the purpose of aggressing upon the rights of religious minorities in Muslim countries.”

Closer to America, since 2013 the Muslim Leadership Initiative has seen Muslim leaders from America come to Israel to learn about Jews and Zionism, abandoning the decades long opposition to any interaction at all with the Jewish state within the establishment leadership in the Muslim community. Although this provoked a massive backlash, the fact that it happened at all is monumental in showing that it is possible to have a dialogue and move towards solutions to some of the seemingly intractable inter-communal problems that we face.

Secondly, Spencer does not acknowledge the damage done by rejecting Muslims like Jasser. When Muslims like Jasser are not seen as authentic by non-Muslims, it makes it that much harder for him to pitch to Muslims that his path will lead to acceptance. Fear is an incredibly powerful factor in politics. If Muslim communities fear they will be excluded no matter what, that non-Muslims have no interest in protecting them or their rights and are only interested in them as opponents of jihad, they have little incentive to speak out.

Thirdly, Spencer does not recognize that these things take a long time. Even within living memory, the West has seen monumental cultural shifts, on women’s rights, on gay rights, on race relations. These changes have pushed the contemporary West further in the direction of upholding human freedoms than any other civilization in the history of the world.

But those changes, begun with the French and American revolutions, took a long time. In France, a jealous husband could legally murder a cheating wife and her paramour on the spot (if he caught them in his house), as recently as 1975. Switzerland didn’t give women the right to vote until 1971 in federal elections. The last canton to grant women’s suffrage on local issues did so in 1991. The last state to criminalize marital rape was North Carolina, in 1993. Technically speaking, the United Kingdom of Great Britain and Northern Ireland is ruled “by the grace of God” by a hereditary monarch who is also the head of the established church and styled “defender of the faith,” the clergy of which sit in the national legislature.

Culture is no excuse for abuse. But equally it is unreasonable to expect monumental societal shifts to take place in a few short years. The Syrian Civil War is still raging, protests across the Muslim world recur frequently. Saudi women now have the right to vote in municipal elections. Prince Alwaleed said they should be permitted to drive. Baby steps yes. But steps nonetheless.

Muslim Reform is happening. Just slower and more quietly than Robert Spencer would like.

Do you agree or disagree? Join the conversation on Twitter using #AltJihad or write to us at info@clarionproject.org

Glazov Gang Standoff: Saba Ahmed vs. Shireen Qudosi on “Does Islam Need Reform?”

March 7, 2017

Glazov Gang Standoff: Saba Ahmed vs. Shireen Qudosi on “Does Islam Need Reform?” via YouTube, March 4, 2017

 

Pat Condell – What I Know About Islam

March 4, 2017

Pat Condell – What I Know About Islam via YouTube, March 4, 2017

(Condell observes, at about three minutes into the video, that if Muslims would interpret the Qu’ran themselves, instead of relying on “Islamic scholars” to do it for them, Islam would be a different and better religion than it is now.  Isn’t that what Muslim reformers are trying to do? In Infidel, Ayaan Hirsi Ali complained that it was considered a grave sin to question the wisdom and interpretations of Islamic scholars. In Heretic, she explained the need to reform Islam and to abandon the teachings of such Islamic scholars.

Why do Islamic Scholars who oppose Islam, e.g., Robert Spencer et al, side with the Muslim scholars who favor authoritative interpretations and hence claim that there can be no Muslim reformation?– DM)

https://www.youtube.com/watch?v=SXvEhBxD1F4

 

 

Rift widens between Egyptian president, Al-Azhar

February 27, 2017

Rift widens between Egyptian president, Al-Azhar, Al Monitor

(A debate/discussion between President Sisi and Muslim reformer Zuhdi Jasser about the reformation of Islam would be interesting. Perhaps something can be arranged when President Sisi visits President Trump in Washington.– DM)

al-sisi-and-islamistEgyptian President Abdel Fattah al-Sisi (R) meets with Al-Azhar’s Grand Imam Ahmed el-Tayeb at the Ittihadiya presidential palace in Cairo, Feb. 26, 2017. (photo by Reuters/Egyptian Presidency)

Al-Azhar’s rejection of Sisi’s proposal places the religious institution on a direct collision course with the head of state, signaling a marked shift in the relationship and possibly the beginning of a tug of war for greater autonomy for the institution — perceived as “politicized” by some analysts. In the meantime, Sisi’s push for religious reforms hangs in the balance. 

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When Field Marshal Abdel Fattah al-Sisi, then defense minister, gave a televised speech on July 3, 2013, announcing that President Mohammed Morsi had just been overthrown, he was flanked by Egypt’s top religious leaders, Pope Tawadros, the head of Egypt’s Coptic Orthodox Church, and Sheikh Ahmed el-Tayeb, the grand imam of Al-Azhar. Tayeb, who had earlier called on Morsi  — the country’s first democratically elected president — to step down to end the bloodshed, threw his weight behind the military man who helped rid Egypt of the Muslim Brotherhood, since designated by the country as a “terrorist group.”

Now, nearly four years later, cracks have appeared in the alliance between Sisi (himself a devout Muslim), who became president in 2014, and Al-Azhar, Sunni Islam’s oldest seat of learning. Al-Azhar has resisted repeated appeals by Sisi to “renew Islamic discourse” and “modernize the faith.” Any doubts skeptics might have had about Tayeb and Sisi not seeing eye to eye in regard to “modernizing Islam” vanished when the president publicly took a jab at the grand imam last month, telling him, “You wear me out.” While the remark was made jokingly, it signaled underlying tensions in their relationship, suggesting Sisi’s patience with Al-Azhar’s intransigence on reforms may be wearing thin.

Sisi first made his impassioned plea for what he called a “religious revolution” two years ago during a New Year’s Day speech at Al-Azhar, lamenting that ”radicalized thinking is antagonizing the entire world and tearing the umma [Islamic nation] apart.” His bold comments earned him praise from Western supporters who noted that Sisi had done something that no Western leader had had the courage to do. Skeptics, however, cautioned that Sisi was an unlikely reformer as “he champions the application of Islamic law [Sharia].” Furthermore, Sisi had given no specifics regarding the revolution he seeks, argued Daniel Pipes in an article published by the Middle East Forum think tank he heads.

At home, Al-Azhar scholars took Sisi’s exhortations for religious reforms with a grain of salt. “Any change must come from scholars of Islam, not from the government,” an Al-Azhar official, who declined to be named because he was not authorized to speak to the press, told Al-Monitor. Hinting that Al-Azhar preachers resent state interference in their religious affairs, he criticized the decision by the Ministry of Religious Endowments to unify sermons at Friday congregational prayers in mosques across the country.

“The Ministry of Religious Endowments decides on the topics the imams will be preaching on each week, but often the sermons prepared by the ministry are insensitive to the circumstances of the place where they are being delivered,” he complained. “A sermon on cleanliness may be well received by mosque-goers in Cairo but would be unsuitable when preached in mosques in the northern Sinai town of el-Arish, a hotspot for violence in recent months.”

He also rejected claims by some critics that Al-Azhar’s curriculum promotes fundamentalism and violence. “Tens of thousands of students — local and foreign — study at Al-Azhar. How many of them have become terrorists?” he asked. The grand imam, too, has rebutted the allegation that the centuries-old Islamic institution was spreading radical ideas, insisting that “Al-Azhar is the pulpit of moderate, centrist and tolerant Islam.”

A special committee of educational experts, created in 2015 at the behest of Sisi, has been reviewing and updating Al-Azhar’s educational curriculum, weeding out content perceived to be inciting violence. Meanwhile, a YouTube channel launched two years ago and overseen by Al-Azhar scholars has the declared aim of “countering Islamic State propaganda.” Plans are also underway to launch a new Al-Azhar TV channel in the coming months ”to promote moderate thought.” While these are all steps in the right direction, they fall well short of Sisi’s aspiration of “revolutionizing Islam.” Much more needs to be done if Al-Azhar wants to show it is serious about combating the surge in terrorist attacks and curbing the spread of extremism, alongside the government, which is battling IS-affiliated groups in the Sinai Peninsula.

Al-Azhar‘s senior scholars have thus far refused to accuse IS of heresy, arguing that “Islam prohibits accusations of heresy as only God knows what is in someone’s heart.” They claim that IS cannot be considered heretical as long as its members have uttered the shahada (the Muslim declaration that there is no God but Allah and that Muhammad is his prophet.) The institution’s clerics have also failed to back calls by rights activists to annul the country’s controversial blasphemy laws that allow citizens to be prosecuted for “insulting religion” despite Sisi’s giving a nod to such calls.

Islamic thinker and TV talk show host Islam El-Beheiry spent the most part of 2016 behind bars on the charge of contempt of religion for questioning the authenticity of various religious texts interpreting the Quran and calling for their revision on his show on the privately owned Al-Kahira Wal Nas Channel. A legal complaint was filed against him by a private citizen after Al-Azhar demanded the suspension of his show for “defaming Islam.” Beheiry was originally handed down a five-year sentence that was reduced to one year by an appeals court in December 2015. He was released in November after Sisi granted him amnesty and has since vowed to continue to speak out against “radical thought.” In his first television appearance on the privately owned Al-Mehwar channel days after his release, he denied having committed a crime and paid tribute to Al-Azhar. However, he said that “the problem lies with the Salafists within the institution who continue to defend problematic religious texts upon which IS practices are based. Al-Azhar condemns the actions of IS, saying IS members are misinterpreting the texts. They are not; the texts tell them to kill and it is these texts that should be condemned.”

Beheiry told Al-Monitor that Sisi is serious about reforming Islamic discourse, but unifying the sermons in mosques will not change anything. “To counter the threat of terrorism, Al-Azhar needs to acknowledge that the problem lies in outdated Islamic heritage books that were written in the medieval period or earlier. These books promote jihad [holy war] and intolerance. Terrorist attacks will continue as long as these books are available, poisoning people’s minds,” he said.

Eslam Abdel Raouf, an assistant professor of journalism at Al-Azhar, acknowledged that there are internal divisions within the institution. “Like any other institution in the country, Al-Azhar has reformists and ultraconservatives. The former group supports Sisi’s calls for reform while the latter is against it,” he told Al-Monitor. “The dominant view among Al-Azhar clerics is that change is welcome as long as it does not touch the fundamentals of the religion. While it is fine to modernize religious discourse to make it more appealing to the youth, state interference in religious edicts [fatwas] is considered a red line that must not be crossed.”

Sisi was perceived by the clerics as having crossed that line when he recently called for a law banning verbal divorce in Egypt in an attempt to reduce the country’s burgeoning divorce rate, which in 2015 went up by 10.8%, according to Egypt’s Central Agency for Public Mobilization and Statistics. Sisi had lamented in a speech he gave at the Police Academy on the eve of National Police Day on Jan. 25 that 40% of all marriages in Egypt end within the first five years. He urged the grand imam, who was present in the audience, to lend his support to the proposed legislation.

In a rare show of defiance, however, Al-Azhar rejected the plan, drawing a clear line between religion and politics. A statement released by Al-Azhar’s Council of Senior Clerics stated, “Verbal divorce, when meeting all the conditions — the husband has to be fully conscious and of sound mind when uttering the words ‘I divorce you’ — has been an undisputed practice since the days of the Prophet Muhammad.“

Al-Azhar’s rejection of Sisi’s proposal places the religious institution on a direct collision course with the head of state, signaling a marked shift in the relationship and possibly the beginning of a tug of war for greater autonomy for the institution — perceived as “politicized” by some analysts. In the meantime, Sisi’s push for religious reforms hangs in the balance.

 

Dr. Jasser participates in a panel discussion about the state of the Middle East & ISIS

February 25, 2017

Dr. Jasser participates in a panel discussion about the state of the Middle East & ISIS, AIFD via YouTube, February 24, 2017

(It’s an about thirty-five minute long video about Middle East related topics, including America’s relations with Russia, Islamist terrorism, Islamist nations, the clash between Judeo-Christian and Islamist cultures and what the Trump administration can and should do. — DM)

 

Gorka & Jasser: We Are Fighting ‘Not a War with Islam, but a War Inside Islam’

February 24, 2017

Gorka & Jasser: We Are Fighting ‘Not a War with Islam, but a War Inside Islam’, BreitbartJohn Hayward, February 24, 2017

isis-koran-640x480Flickr/AFP

Broadcasting live from CPAC 2017, SiriusXM host Alex Marlow spoke with Dr. Sebastian Gorka and Dr. Zuhdi Jasser about national security, Islamist terrorism, and their panel discussion, “When Did World War III Begin?”

(Audio at the link. — DM)

Marlow began by asking his guests what they expected from the national security segment of President Donald Trump’s scheduled address to the Conservative Political Action Conference.

“Exactly what we’ve heard before,” Gorka replied. “If you really want to understand the direction of the White House and how much everything changed at 12:01 on January the 20th, you look at two things: you look at a speech that really wasn’t carefully addressed or really paid enough attention to, that’s the Youngstown campaign speech, which was about the threat of jihad in general and what we’re going to do about ISIS.”

“Specifically, it really bears repeating, the inauguration, the address that the president gave at the inauguration, was explicit,” he continued. “Number one, we are going to eradicate the Islamic State – not degrade, not manage, not ameliorate – eradicate. And secondly, words have meaning. When he says our enemy is ‘radical Islamic terrorism,’ that is a 180 degree  change from the last eight years, when we weren’t allowed to even say who the enemy was.”

“Zuhdi knows it better than anybody because he understands that this isn’t about poverty or lack of education. It’s about people who are fighting for the soul of Islam – not a war with Islam, but a war inside Islam; as King Abdullah, as General Sisi has said, for which version is going to win,” Gorka said.

Marlow asked Dr. Jasser about the topic of language control Gorka touched upon and the previous administration’s reluctance to use explicit language like “radical Islamic jihad” to describe the enemy.

“We got to this point because we had an administration who was being whispered to by Muslim Brotherhood sympathizers, by apologists, by governments that might be our allies against al-Qaeda and ISIS, but they love a whack-a-mole program. They don’t want to treat the disease, which is not ‘violent extremism’ but violent Islamism,” Jasser charged.

“We have to start focusing on our own values,” he urged. “There’s nothing more American than fighting theocracy, and yet the Left for the last eight years has invoked blasphemy laws in America by telling us we can’t criticize Islamist political movements.”

Jasser predicted the new administration would succeed in destroying ISIS but warned that “it will come back in another form – two, three, four years later – unless we engage Muslim reformists, like our Muslim reform movement, to treat the underlying theocracy.”

Marlow complained that the mainstream media swiftly denounce candid talk about the problem of radical Islam as “hate speech” even when confined to straightforward reporting without editorial opinion, making it difficult to have a constructive discussion about the problem.

“I think this is exactly what the Saudi regime, the Iranian Khomeinists, the Brotherhood want, is they want to dominate what Islam means,” Jasser said. “And yes, it’s not my Islam, but we have to thread that needle. Because if you don’t call it political Islam or Islamism as the threat, you’re not going to be able to figure out who to engage. We want to engage anti-Caliphate, anti-violent jihad Muslims who are pro-freedom, pro-equality of men and women, who share our values. If we don’t do that discernment in our verbiage, we’re going to miss it and actually end up helping our enemies and end up actually not only being the firefighters, but the arsonists. We have to stop that cycle.”

“Let’s just take it one level deeper. It’s not just empowering our enemies, which would be bad enough,” Gorka added. “If you don’t talk truthfully about who the enemy is, how are you going to win? What we saw in the last eight years is a policy that actually weakened our most important allies.”

“So when you’ve got the president of the most populous Arab nation in the world say this is a war for the heart of Islam, General Sisi, when you’ve got King Abdullah with his Amman statement saying, ‘Look, we have to stop the jihadis hijacking the religion’ – we have a president here who stands up and says, ‘No, no, no, these are not the droids you’re looking for, the religion has nothing to do with this,’” he elaborated, referring to the Obama administration’s insistence on framing the war as a struggle against generic violent extremism.

“Do you know who we hurt the most? Those Muslims who are on the front lines with the jihadis, who understand this isn’t about poverty or lack of education; it’s about an ideology. So we’ve actually hurt the people who are on the front line the most. We’re not prepared to do that anymore. This administration’s going to help the Jordanians, help the Egyptians, help them fight this war,” Gorka vowed.

“I think we have to own what it means to be diverse,” Jasser suggested. “What is ‘diversity’ in the Muslim community? It’s not ethnic diversity. Being Muslim is not an identity movement of a monolithic homogenous group. It is a diverse ideological movement that has fundamentalist, orthodox, liberal, secularists that are all in this Muslim diverse group. So if the Left actually believes in diversity different from what Pelosi whispered into Andre Carson’s ear – ‘Tell them you’re Muslim’ – Islam is not a race. They’re racializing the faith. That’s the biggest obstacle.”

“I think the other thing I hope to see is not only us being against jihadists, but what are we for,” he added. “I think that will be the difference between some of the dictators in the Middle East, that yes, some of them have been on our side against jihad, the militants, but we are the adults in the world, in being for liberty and freedom. I hope that will be part of a Trump Doctrine.”

Gorka agreed, saluting Jasser as “the point man here in America for sense, for common sense in this battle.”

“The saddest part is there are people like him in the Middle East. There are people every day risking their lives on their blog sites, in North Africa, in the Middle East pushing back on this, saying, ‘I’m a Muslim, but I don’t think an infidel needs to be killed.’ That means he’s put the crosshairs on his chest,” Gorka noted. “In some parts of the Muslim world, that’s an instant death sentence.”

“That’s why the four million Muslims in America need to step up and act because we can do things here that you just can’t do in the Middle East,” Jasser said. “They end up in prison. They end up slaughtered, tortured.”

Marlow proposed that “the stifling of speech in the Muslim world is really what has allowed a lot of the jihadist movements to flourish.”

“Why do you think they use the term ‘Islamophobia’ instead of talking about, yes, there might be some bigotry against Muslims in the West?” Jasser asked. “They use the term Islamophobia because they want to anthropomorphize Islam so that you don’t criticize it, and they suppress free speech. That’s how they invoke blasphemy laws in the West.”

“You’re absolutely right. The freedom of speech issue is huge in the Middle East because it’s a life and death issue in many cases,” Gorka said. “But here, it’s almost as important. It’s not life and death, but it is closing down the discussion.”

“You look at what’s happened in the last four weeks with this administration,” he said. “There’s a phrase in soccer: you play the man on the ball. We’re not going to talk about policies; we’re going to attack individuals, whether it’s Kellyanne, the president, myself, Steve Bannon. They do that how? ‘We don’t want to talk about the threat to America. You’re a racist. You’re an Islamophobe. You’re a xenophobe. Oh, well, in that case, we can’t talk to you.’ That’s as dangerous as just the constant ad hominem attacks because then there is no discussion.”

Jasser said his message to CPAC was that “there is hope” for a lasting victory in the long war against Islamist extremism.

“The first step is to defeat the militants, which this president will finally do,” he said. “The second step is to go back to our American roots and defeat theocracy, work with Muslims and our Muslim reform movement. We have a two-page declaration that can be used, I hope, not only to vet refugees, to figure out which groups are with us and against us. I hope we start doing security clearances through those who share our values.”

“There are so many that are – not in this administration, but that are in the government from the previous administration – that I think are Islamists, that might not be violent extremists, but we need to shift the axis of the lens of Homeland Security, foreign policy, to countering violent Islamism. There’s nothing this group here and the country can do to better empower reform-minded Muslims that share our values than to shift from this blasé CVE to CVI,” Jasser said, lampooning the Obama administration’s acronym for “Countering Violent Extremism.”

Gorka referred to CVE as “garbage from the last eight years that obfuscated the threat.”

He said the most important step taken by the new administration was President Trump’s executive order to temporarily limit immigration from the most unsecure Middle Eastern nations.

“Whatever the final version of the reform measures are, the fact is, when an Iraqi collars me in the halls of Congress and says, ‘My friends back home in Iraq applaud this measure because they know how many bad guys are in Iraq that want to come over here, so do it. Thank you,’” Gorka said.

Dr. Sebastian Gorka is deputy assistant to President Trump and was formerly national security editor for Breitbart News. He is the author of Defeating Jihad: The Winnable War. Dr. Zuhdi Jasser is the founder and president of the American Islamic Forum for Democracy and author of A Battle for the Soul of Islam: An American Muslim Patriot’s Fight to Save His Faith.

 

 

Dr. Jasser joins Bob Harden discussing the need for reform within Islam 02.20.2017

February 21, 2017

Dr. Jasser joins Bob Harden discussing the need for reform within Islam 02.20.2017, AIFD via YouTube