Archive for the ‘Islamic jihad’ category

Islamic Movement in U.S. Preparing for Battle

September 13, 2016

Islamic Movement in U.S. Preparing for Battle, Understanding the Threat, September 13, 2016

As UTT has continually reported, there exists in the United States a significant jihadi movement led primarily by the Muslim Brotherhood whose organizations include the most prominent and influential Islamic groups in America.

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The Islamic Movement in the U.S. continues their daily work of preparing for the coming battle at all levels of the society.  From a military standpoint, the leaders of the American Muslim community are coalescing their forces and preparing strategically, operationally, and logistically for war.

Strategic Overlay

Going back to the early 1980’s, the jihadis set up an elaborate network of jihadi centers known in the U.S. as the Al Kifah Refugee Centers to recruit jihadis for the war against the Soviets in Afghanistan.  Some of these over three dozen offices were operated by only a couple jihadis with a phone or fax machine, and some had a more sizable presence in the community.  Nevertheless, they created nodes across the United States for jihadis in many American cities, and became centers for possible Al Qaeda recruitment in the future.

For the last few decades the Pakistani terrorist organization known as Jamaat al Fuqra has been establishing jihaditraining camps in the United States primarily among black Muslims, many of whom were recruited in prison.  Known in the U.S. as “Muslims of America” or “MOA,” approximately two dozen of the three dozen known camps appear to be operational today.

In the early 1990’s the Chief Investigator for the state of Colorado, with support from the Governor and Attorney General, launched a multi-jurisdictional raid of an MOA compound near Buena Vista (CO) and discovered weapons, explosives, lists of people to be assassinated, evidence that military/national guard bases had been under surveillance, and the like.

In one of the gems discovered in the 2004 FBI raid of the Annandale, Virginia home of a senior Muslim Brotherhood/Hamas leader, a recording of a senior Muslim Brotherhood leader speaking to a group of Muslim Brothers in Missouri revealed the MB has numerous training camps inside America and conducted regular firearms training.

To be clear, they are not planning on conducting violent actions in the immediate future, but are planning for “Zero Hour” – their term for when the violent jihad will begin when the time is right.  They may wait until an outside influence from a foreign power or a major event initiates conflict, and then the Islamic Movement can begin the jihad and act independently or as an ally for a hostile foreign power such as Iran or China.

In the MB’s 5-Phase “World Underground Movement Plan” – discovered at the 2004 FBI raid in Annandale, Virginia – the Brotherhood states (Phase 2) they must “Establish a government (secret) within the government.”  The purpose of this is to have jihadis on the inside of our government who will serve as the leadership for the Islamic Movement when they seize power in the United States.  Until then, their role is to (1) gather intelligence and (2) conduct influence operations at all levels of the society, especially within the decision-making process.

As has previously been discussed, this is much more a counterintelligence and espionage issue than it is a “terrorism” matter.  The enemy is preparing the battlefield now for the eventual battle to come.

The U.S. Network

The evidence in the largest terrorism financing and Hamas trial ever successfully prosecuted in American history (US v Holy Land Foundation for Relief and Development, Dallas 2008) reveals the most prominent Islamic organizations in the U.S. are a part of a massive jihadi network whose stated objective is to wage “Civilization Jihad” to destroy our system of government and establish an Islamic State (caliphate) under sharia here.  The evidence also reveals the Muslim Brotherhood Islamic Centers/Mosques are the places at which jihadi train for battle and from which the jihad will be launched.

All of the mosques our military entered during the wars in Afghanistan and Iraq and mosques that European authorities have raided in the last two years have had weapons in them.  The mosque is what Mohammad used a mosque for, and the launch point for jihad is one of those purposes.

There are over 2400 Islamic Centers/Mosques in America, most of which are a part of the MB’s jihadi network.

In the United States the “nucleus” for the Islamic Movement is the Islamic Society of North America (ISNA) whose subsidiary Islamic Societies number approximately 170.  The Muslim Students Associations (MSA) serve as a recruiting arm for jihadis, and there are over 700 chapters on nearly every major college campus in America.

Reports from around the country from civilian and law enforcement sources reveal:  Mosques and Islamic organizations are being built in strategic locations – near key infrastructure facilities, military bases, or some other key position in the community; taxi cab drivers at the largest airports in the U.S. are Muslim; and there is a noticeable increase in sharia-compliant Muslim TSA officers, baggage handlers and airline/airport employees at U.S. airports.

Additionally:  Muslims are purchasing hotels, quick marts, and 7-11 type stores with gas stations, and  a majority of major hotels in cities across the U.S. have a manager or assistant manager who is a Muslim, which is statistically impossible unless this activity is intentional.

Quick marts and gas stations provide their Movement with a logistics train that will be needed in a battle. Having people in leadership positions at major hotels in major cities, where law enforcement and intelligence groups and others hold conferences, serve as excellent intelligence gathering nodes.

Jihadis have penetrated U.S. federal law enforcement and intelligence agencies giving them access to sensitive intelligence systems, while simultaneously they have shut down real threat-based training inside these same agencies under the guise factual/truth-based training is “offensive to Muslims.”

Jihadis have themselves penetrated senior levels of the government (eg Suhail Khan working for two successive Secretaries of Transportation with access to classified critical infrastructure details), and have recruited senior U.S. government officials to promote and protect their interests which are hostile to the U.S. (most recent example – Secretary of Homeland Security Jeh Johnson promoting and defending leading MB organization ISNA and speaking at their annual convention expressly to open the door to more Cabinet officials to do the same).

Key jihadi organizations, like Hamas (doing business as the Council on American Islamic Relations/CAIR) work on Capitol Hill and inside government agencies to keep truthful discussions about the Islamic threat from ever happening, while plotting to work with Al Qaeda (as evidenced by UTT’s Chris Gaubatz discovery of a CAIR document dated 3/08/04 at their headquarters in Washington, D.C. stating, “Attempt to understand Islamic movements in the area, and start supporting Islamic groups including Mr. bin Laden and his associates”).

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Now, the U.S. government is bringing tens of thousands of sharia adherent Muslims into our nation.  From the Islamic perspective, these people are Muhajaroun – those who make the hijra into the non-Muslim lands in preparation for the “Final Stage,” which is armed conflict with the host country.  This is all a part of their strategy, and is consistent with core Islamic doctrine.

Finally, we are currently observing the Marxist/Socialist Movement in the U.S. working directly with the Islamic Movement at the ground and strategic levels.  Both have publicly declared their support for one another, they are both receiving funding from hard-left Marxists/socialists (eg George Soros) and foreign powers, and both are openly pushing for confrontation with and the overthrow of the U.S. government.

The Islamic Movement in the United States is deeply embedded in the U.S. decision-making process, has thousands of organizations and allies, possesses a logistics train of fuel and supplies, conducts weapons training programs, has access to U.S. intelligence systems, is well funded (primarily by Iran, Saudi Arabia, Qatar, etc), has strategic plans for North America (An Explanatory Memorandum) and has a plan to implement the strategy (Implementation Manual) which they are following.

The U.S. response is to say “Islam is a religion of peace” and work with the very Muslim leaders who are driving this hostile network.

Victory is not possible with this recipe.

Each year there are between 70 and 120 new Islamic non-profits being created in America, most of which appear to be working directly in line with the Muslim Brotherhood’s plan to wage civilization jihad until “Zero Hour” when the war goes hot.

Until then, they continue to prep the battlefield because they are really at war with us because they are following sharia – core Islamic doctrine – as their blueprint for what they are doing.

Our Catastrophic Failure of Jihad Denial

August 23, 2016

Our Catastrophic Failure of Jihad Denial, Front Page Magazine, Daniel Greenfield, August 23, 2016

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An outraged nation watched on September 11 as a handful of Muslim terrorists managed to kill thousands of Americans in one of the worst attacks in our history. Answers were demanded and commissions were established to investigate why we failed to prevent the attack.

Why didn’t we know that it was coming? Why didn’t we do something?

It’s still a good question as the number of attacks mount. But under Obama, we actually know less about Islamic terrorism than we used to.

While thousands of Americans died on that terrible day at the hands of Islamic terrorists, thousands of other Americans stepped forward to do their duty. Some brought sandwiches to Ground Zero. Others enlisted in the military to fight. Still others sought unique ways to use their special talents to make a contribution to combating the enemies of civilization.

Stephen Coughlin was a reserve Army officer called up to active duty. He left the private sector for the Directorate for Intelligence. For the next six years he worked in a variety of key roles to shape and orient the war and spoke about the threat of Islamic terrorism everywhere from Quantico to the Naval War College so that those on the front lines of the conflict would understand who the enemy was.

Then he was forced out because he was too good at pointing out the enemy. And the enemy had gotten inside. It would bore deeper and deeper into our national security infrastructure as the years and the wars dragged on.

But the government’s loss is our gain.

Catastrophic Failure: Blindfolding America in the Face of Jihad” is Coughlin’s vigorous blast of fresh air through the stale clichés that clutter up counterterrorism conversations. You know the ones. Offending Islam plays into the hands of the terrorists. Mentioning that Al Qaeda is Islamic plays into the hands of the terrorists. Doing anything except playing the denial game also plays into the hands of the terrorists.

“Catastrophic Failure” conveys the information that Coughlin packaged in briefings to the men and women fighting the war. It is the outcome of his work, his briefings and his research. It is why he was fired.

As one of the leading experts in what the terrorists of Islam actually think and want, Stephen Coughlin not only shatters this brass wall of dishonesty, but shows that the real threat comes from the concealment of whom the terrorists we are fighting are and what they really want.

Coughlin’s conviction in analysis took him on this Diogenesian journey for the truth. He was not the only one traveling this road, discarding the excuses and the lies, striving to see clearly what was happening and why. And yet his position so close to the heart of the great failure machine of national security gives him a unique insight into what has gone wrong and into what must be set right.

That is what “Catastrophic Failure: Blindfolding America in the Face of Jihad” is. It is an analysis of what has gone wrong. Its cover of an eagle wearing a green blindfold all too aptly captures the tragic farce of our fight against terrorism. But it is also a compelling argument about what we must do.

Instead of seeing the threats the bird of prey tasked with our national defense has been hooded in green. He sits tamely on the arm of the Muslim Brotherhood falconer. Our government has responded to Muslim terror by seeking out Muslim moderates to save us from the extremists. But the moderates are not moderate. And working so close to the machine, Coughlin saw how the need to win over moderates, to consult them and rely on them, led to the shift in power as they created the framework in which decisions were made.

Counterterrorism was increasingly being made in Saudi Arabia, Qatar and by the Muslim Brotherhood.

The great struggle of our time is to flip that framework over and restore the power of decision for this war to Americans. Coughlin is a powerful writer and thinker, and he has poured his passion into these arguments that are meant to accomplish just that. He knows Islamic thought and law, and their real life implications, but his background has also prepared him to present focused laser blasts of information to audiences. His key goal and theme has been the importance of knowing the enemy.

“Catastrophic Failure: Blindfolding America in the Face of Jihad” is a text of knowledge. It is a book about the importance of knowing the enemy so that we may know the war that we are in.

Coughlin draws us a map of the Islamic organizational war against civilization “unconstrained” by the usual preconceptions about moderates and extremists. Instead he shows us who the enemy is by showing us how they think and how they see themselves. He connects the red dots of the Islamic Movement and the road to the Caliphate which is being pursued by far more Muslim groups than just the overt butchers of ISIS whose lack of patience leads them to act before they can sustain their Jihad.

“Catastrophic Failure” is not merely a book about Islamic terrorism. It is about the core worldview of the struggle. It is about how the bombings, shootings and stabbings that we see on the evening news are rooted in an Islamic mindset that stretches from the proverbial “lone wolf” whose actions are blamed on psychiatric problems or a failure to integrate to the Organisation of Islamic Cooperation and the rest of our so-called moderate allies and partners.

It is also about how our process, our ability to analyze and produce forecasts, and then to make decisions based on them, was corrupted by Islamic influence operations. It is about how the “eagle” was seduced with fantasies of moderate Islam by the enemies of this country. And it is about what must be done to lift the eagle’s blindfold and allow him to soar overhead again.

Stephen Coughlin has seen the profound failure of our national security up close. He saw what went wrong and equally importantly, he has seen what could have been if national security were oriented around our security instead of orbiting like a satellite around our impulses toward political correctness.

“Catastrophic Failure: Blindfolding America in the Face of Jihad” is a valuable book because it reflects the invaluable experiences of its author. It is a story of three wars. The war that was. The war that is. And the war that will be. The motives and the tactics of the enemy have remained consistent in these wars. And that allows Coughlin to predict their patterns. The enemy will not suddenly turn moderate. The question that hangs over the war that will be is whether our leaders will open their eyes to the fight.

Of Course There Should Be an Ideological Test in Immigration

August 20, 2016

Of Course There Should Be an Ideological Test in Immigration, National Review, Andrew C. McCarthy, August 20, 2016

Please see also, Will National Security Finally Bring Warring Republicans Together? — DM)

Imagine an American government official, interviewing an alien seeking admission to our country from, say, Syria: U.S. official:

“Will you support the United States Constitution?”

Syrian alien: “Well, sure, except that I believe the government should be overseen by a caliph, who must be Muslim and male, and who must rule in accordance with Islamic law, which no man-made law may contradict. None of this ‘We the People’ stuff; Allah is the sovereign. Non-Muslims should not be required to convert to Islam, of course, but they must submit to the authority of Islamic law — which requires them to live in the second-class status of dhimmitude and to pay a poll tax for that privilege.”

“I also believe women must be subservient to men, and that men are permitted to beat their wives if they are disobedient — especially if they refuse sex, in which they must engage on demand. There is no such thing as marital rape, and proving non-marital rape requires testimony from four male witnesses. Outside the home, a woman should cover herself in drab from head to toe. A woman’s testimony in court should be worth only half of a man’s, and her inheritance rights similarly discounted. Men should be able to marry up to four women — women, however, are limited to marrying one man.” “

Oh, and Muslims who renounce Islam should be put to death . . . as should homosexuals . . . and blasphemers . . . and adulterers — at least the ones we don’t let off with a mere scourging. The penalty for theft should be amputation of the right hand (for highway robbery, the left foot is also amputated); and for drinking alcohol, the offender is to be scourged with 40 stripes.”

“There are a few other odds and ends — you know, jihad and whatnot. But other than that, will I support the Constitution? Sure thing.”

U.S. official: “Whoa, whoa, whoa, hold on a second. That’s not supporting the Constitution. That would be destroying the Constitution.”

Syrian alien: “Yeah, maybe so. But it’s my religion.” U.S. official: “Oh, your religion. Why didn’t you say so? I thought you were spouting some anti-American political ideology. But as long as you say it’s your religion, no problem. C’mon in!”

U.S. official: “Oh, your religion. Why didn’t you say so? I thought you were spouting some anti-American political ideology. But as long as you say it’s your religion, no problem. C’mon in!”

This conversation is impossible to imagine because . . . it would be honest. In the decades-long onslaught of radical Islam against the United States, honesty went out with the benighted notions that we should “know thine enemy” and, God forbid, train our national-security agents in that enemy’s ideology, methods, and objectives.

In our alternative universe, you are not supposed to remember that there is an American constitutional framework of liberty, popular sovereignty, and equality before the law.

You are not supposed to realize that aliens are expected to exhibit fidelity to this constitutional framework as a precondition to joining our society.

You are not supposed to know that there is an Islamic law, sharia, that has far more to do with governance, economics, warfare, civil rights, domestic relations, criminal prosecution, and fashion than it does with spiritual life.

And you are absolutely not supposed to grasp that sharia is antithetical to the Constitution, to the very foundational American principle that the people may make law for themselves, live as they see fit, and chart their own destiny.

You are not supposed to connect the dots and ask, “Well, how is it conceivable that any sharia-adherent alien could faithfully pledge allegiance to our Constitution?”

So, instead, we shrug our shoulders, mumble something about “freedom of religion,” and bury our heads back in the sand — as if the structure of government and the decision of which limb to smite for which larceny had anything to do with religion in a free society that rejects the establishment of any state religion and separates spiritual from political life. Sharia is not religion. Sharia is a totalitarian societal structure and

Sharia is not religion. Sharia is a totalitarian societal structure and legal corpus that anti-American radicals seek to impose. Yes, their motivation for doing so is their interpretation of their religion — the fundamentalist, literalist construction of Islam. But that does not make sharia itself a matter of “religion” in the Western sense, even if vast numbers of Arab Muslims — for whom there is no cognizable separation of mosque and state — say otherwise. If Karl Marx had said, “The workers must control the means of production because God says so,” that would not have transmogrified the tyranny of Communism into the “freedom of religion.”

Two things flow from this.

The first involves immigration. As we’ve previously demonstrated, there is no constitutional prohibition against considering religion in deciding which aliens to allow into the United States — immigration is a privilege, not a right; and our Constitution is security for Americans, not a weapon for aliens to use against Americans.

Nevertheless, even if there were a constitutional bar against “religious tests,” sharia is not religion. There are no constitutional constraints against excluding aliens on grounds of anti-American political ideology. Excluding anti-Americans from America is common sense and was regarded as such for much of our history. In a time of radical Islamic threat to our national security, Donald Trump is right to propose that aliens from sharia-supremacist areas be carefully vetted for adherence to anti-constitutional principles.

Leftists — those notorious disciples of the Framers — claim this is unconstitutional. When shown it is not, they claim that it is against our “tradition” — being, you know, big fans of American tradition. When shown that this is not the case either, when shown that our history supports ideological exclusion of anti-Americans, leftists are down to claiming, “It is not who we are” — by which they always mean it is not who they are, and who they would force the rest of us to be.

A short lesson in how we got to be who “we” are. In the last decades of the Cold War, it became progressive dogma that the Soviet Union was forever, that it was an empire we could do business with, arrive at a modus vivendi with. The real evil, the Left decided, were the anti-Communists — it was their provocations against the Soviets, not the Soviets themselves, that could trigger Armageddon. Therefore, they reckoned, we needed to do away with all this overheated nonsense about how Communists seek the violent overthrow of the United States. That, to the Left, was just a bunch of ideological mumbo-jumbo that nobody ever really took seriously (even if Bill Ayers hadn’t gotten the memo). One major consequence of this conventional wisdom was the campaign waged by leading Democrats to eliminate radical ideology as a basis for excluding aliens. They championed laws decreeing that “mere” radical ideology, in the absence of some provable connection to

One major consequence of this conventional wisdom was the campaign waged by leading Democrats to eliminate radical ideology as a basis for excluding aliens. They championed laws decreeing that “mere” radical ideology, in the absence of some provable connection to violent action, should not bar radicals from entering our country. Thus, the “principle” that America must not vet would-be immigrants for anti-Americanism is not derived from the U.S. Constitution, from our traditions, or from who “we” supposedly are. It stems from the Left’s conviction that Communist ideology was not a real threat to America. Then, about 14 months after the Soviet Union collapsed, jihadists bombed the World Trade Center. They have been attacking us ever since. See,

Then, about 14 months after the Soviet Union collapsed, jihadists bombed the World Trade Center. They have been attacking us ever since. See, however you come out on the question of whether Communists really posed a violent threat to our national security, there cannot be such a question with respect to radical Islam. The front line of that movement is the mass murderers, not the professors. With radical Islam, the threat of violence is not an abstract academic proposition. It is our reality. What’s more, we know from hard experience, and from observing Europe’s new reality, that the threat is not just the jihadists. Equally important are the sharia-supremacist ideologues who seek to forge autonomous enclaves where sharia becomes the de facto law, and where jihadist radicalization, recruitment, fundraising, and training have

What’s more, we know from hard experience, and from observing Europe’s new reality, that the threat is not just the jihadists. Equally important are the sharia-supremacist ideologues who seek to forge autonomous enclaves where sharia becomes the de facto law, and where jihadist radicalization, recruitment, fundraising, and training have safe haven. Our legitimate worries are not limited to the trained jihadist who infiltrates today; they include the sharia supremacist who will get his hooks into young Muslims and turn them into the trained jihadists of tomorrow.

The second thing to consider is Islam. As Robert R. Reilly unfolded in his essential book, The Closing of the Muslim Mind, there is an Islamic tradition of rational inquiry, deeply influenced by Greek philosophy, that has been overwhelmed for nearly a millennium by the fundamentalist tradition. The rationalists may be out-muscled, but they are not dormant. They are Muslims who embrace Western culture, reject the imposition of antiquated sharia as a system of law and governance, and challenge the premises and the aggression of the fundamentalists. They are Muslims who, I can attest, help us infiltrate terror cells and prevent attacks. They are Muslims who fight in our armed forces, work in our intelligence services, serve in our police departments, and thrive in our economy.

We do not have to exaggerate their numbers to recognize that these Muslims exist and that they are our allies — that they are part of us. To appreciate their value and their contributions to our society, we do not need to pretend that they typify Islam as it is lived in Syria, Saudi Arabia, or the no-go zones of Paris.

If we want to win the crucial ideological component of radical Islam’s war against us, we should be empowering these pro-Western Muslims rather than inviting the sharia-supremacist Muslim Brotherhood into our policy-making councils. Like protecting our nation, empowering pro-Western Muslims requires an immigration system that welcomes those who will support our Constitution, and turns away those who would sweep it aside.

 

 

Migrant Problems Still Threaten Europe

August 20, 2016

Migrant Problems Still Threaten Europe, Gatestone InstituteGeorge Igler, August 20, 2016

♦ In September 2015, a Canadian broadcaster, Ezra Levant, suggested that what Europe was experiencing, was not primarily an influx of “refugees” fleeing conflict, but rather a new Gold Rush, in which young men from the Muslim world were seeking to improve their fortune at Europe’s expense.

♦ Rome-based journalist Barbie Latza Nadeu seriously asked whether Italy was “enabling the ISIS invasion of Europe.”

♦ Profits in the people-smuggling business often flow to terrorist-backed gangs operating in Italy. The numbers drowning in the Mediterranean continue to mount.

Chaotic scenes have erupted on the coastal Mediterranean frontier between Italy and France. On August 4, for instance, hundreds of migrants, chiefly from Eritrea, Ethiopia and the Sudan sought to storm the crossing in their attempts to make it to Northern Europe.

“Both the Italian and French forces at the border were taken by surprise,” remarked Giorgio Marenco, a police commander in Ventimiglia, where tear gas was used to disperse the migrants. Others merely braved the choppy waters of the sea to breach the crossing by swimming towards their goal.

The Italian town contains the last train station in Italy near the border. The besieged terminus lies three miles from the French Riviera. It has been a gathering point for the predominantly Muslim migrants since June 2015. A fractious tent city for migrants has sprung up, mirroring others spread across Italy. The capital of the French holiday district is Nice, which experienced a jihadist massacre on July 14.

Although mercifully free from mass terrorist outrages this year, Italy has already endured several alarming scenes of disorder and protest resulting from the pressure of accepting increasing illegal migrants.

On May 7, violent attempts by “open borders” activists took place, aimed at forcing open the frontier between Italy and Austria. On May 21, various groups in Rome organized mass demonstrations against Italy’s “invasion” by migrants. Apparently the prevalence of populist politics in the country has created movements which do not lie within the usual “Left-Right” political spectrum in which analysts usually classify parties.

The chief example is the presence in Italy of the Five Star Movement, founded in 2009 by the comedian Beppo Grillo, and now considered Italy’s second largest political force. Having taken a back seat after frequently being condemned for his “Islamophobic” anti-mass immigration rhetoric, Grillo’s party nevertheless helped to elect Virginia Raggi, in July, as the new mayor of Rome.

Despite the assurances of Angelino Alfano, the Italian Interior Minister, that Ventimiglia would not turn into “our Calais” — a reference to migrants amassed at the French channel port who are seeking illegal entry into the United Kingdom — the challenges faced by Italy lie not merely in numbers.

1221 (1)African migrants camp out on the beach in the northern Italian town of Ventimiglia, along the French border, as they wait for the opportunity to cross into France, in 2015. (Image source: AFP video screenshot)

Italy’s terror alert status remains at “Level Two” — the second highest in its security index. On March 30, the Rome-based journalist, Barbie Latza Nadeu, seriously asked whether the country was “enabling the ISIS invasion of Europe.”

After the collapse of Libya — occasioned in 2011 by military intervention masterminded by then French President Nicolas Sarkozy and then UK Prime Minister David Cameron — the North African nation has become the gathering point for those on the continent farther south, who possess the will or resources to push into Europe.

Two separate governments are currently attempting to wrest control from each other in Libya, a former colony of Italy, while ISIS forces also maintain their foothold. It is through this seemingly unresolvable ongoing chaos that people-smugglers ply their lucrative trade.

Waves of migrants heading into Europe, primarily through a corridor beginning in Turkey and resulting in short crossings to nearby Greek islands, are still stranded in the so-called Western Balkan route into the continent.

After the widely derided imposition by the Prime Minister of Hungary of a razor-wire border fence on his country’s southern frontier, other nations nearby, that were subjected to migrant pressure, soon followed suit.

Remaining conscious of Hungarian Prime Minister Viktor Orbán’s analysis, that only half a year’s total migrants come to Europe between January and October, with the other half arriving through the remainder of the year, the steady focus in 2016 is likely to be on Europe’s “soft underbelly” — a term Winston Churchill used during the Second World War to refer to the susceptibility of Italy being invaded by sea — as opposed the susceptibility of the Balkans.

The enthusiasm of the present government of Chancellor Angela Merkel to import Muslims into Germany apparently remains undiminished. As reported by Markus Mahler, a succession of migrant flights into Germany from Turkey are now taking place – in one instance, more than 11 planes landed during the same night at Cologne-Bonn airport – as some analysts predicted last year.

In September 2015, a Canadian lawyer and broadcaster, Ezra Levant, suggested that what Europe was experiencing, was not primarily an influx of “refugees” fleeing conflict, but rather a new Gold Rush, in which young men from the Muslim world were seeking to improve their fortune at Europe’s expense.

Sea crossings from Africa into Italy, which initially targeted the small Italian island of Lampedusa, had begun in 1996. Since then, they have magnified in number year on year, considerably aided between 2013-2014 by the Mare Nostrum program of the Italian navy, which picked up stranded vessels and brought their occupants to Italy, rather than returning migrants to their countries of origin. This program was then superseded by Operation Triton, run by the European Union’s border agency, Frontex.

It is often simpler for migrant ships to send a distress signal while near Italian coastal waters, as happened in January 2015 with the ship Ezadeen, abandoned by its crew of smugglers, after they set the ship on autopilot pointed towards Italy’s southern shore. The ship’s 450 migrant passengers were towed to harbor by a Frontex ship from Iceland.

Profits in the people-smuggling business often flow to terrorist-backed gangs operating in Italy. The numbers drowning in the Mediterranean continue to mount.

Successful migrants from Africa usually then traverse Italy, but can remain stranded if their attempts to penetrate further into Europe become frustrated. That situation frequently leads to violence at migrant camps and outrage at local government level as the migrants are then distributed across the country.

Despite the swelling number of illegal sea crossings, there seems little interest in curtailing them by force, given the existence of international refugee conventions and European legislation on human rights, which some migrants appear to be exploiting.

During four days in July alone, 10,000 illegally crossed by sea into Italy. As in 2015, the vast majority looking for “asylum seeker” status in Europe are military-aged Muslim males seeking eventual European citizenship.

Meanwhile, relations between Italians and their existing established Muslim communities seem to be rapidly eroding. The introduction of gay marriage into Italy on June 5, against fierce opposition in the home of the Roman Catholic Church, has had unforeseen consequences.

As a reciprocal gesture in the spirit of “civil rights,” Hamza Piccardo, the founder of the Union of Islamic Communities and Organizations in Italy, has demanded the legalization of polygamy.

As the pressures grow on the Euro, the currency which binds 19 European nations together both politically and economically, the long-term future of Italy’s banking system has already been called into question.

The picture drawn by the present migration into Europe may fundamentally undermine the “Refugees Welcome” narrative that dominated news reports last year, but the continent-wide economic ramifications of its effects on a country such as Italy, already subject to considerable political tumult, should not be underestimated.

Donald Trump and Islamists

August 19, 2016

Donald Trump and Islamists, Dan Miller’s Blog, August 20, 2016

(The views expressed in this article are mine, and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

An “Islamist” is a Muslim who seeks to impose Islamic (Sharia) law worldwide, including in America. There are Muslims in America who do not want that to happen, yet few of them seek actively to prevent it. I refer here to those who do try, not as “moderate Muslims” — an essentially badly used and hence meaningless term — but as “Muslim reformers.”

On August 15th, Donald Trump delivered an address, generally well-received in conservative circles, on the dangers of Islamist immigration and how he intends to guard against those who intend to have Sharia law imposed and/or to engage in terrorist activities.

Here’s a video of Trump’s address:

The text is available here.

Here’s a video about Trump’s plan:

According to an article at Breitbart titled Donald Trump’s Outreach to Moderate Muslim Leaders Highlights Clinton Failure in Egypt,

In his foreign policy speech on Monday, Donald Trump stated that he would “amplify the voice” of moderate Muslim reformers in the Middle East, saying, “Our Administration will be a friend to all moderate Muslim reformers in the Middle East, and will amplify their voices.”

He also said that he would work with Egypt, Jordan and Israel in combating radical Islam, saying, “As President, I will call for an international conference focused on this goal. We will work side-by-side with our friends in the Middle East, including our greatest ally, Israel. We will partner with King Abdullah of Jordan, and President Sisi of Egypt, and all others who recognize this ideology of death that must be extinguished.” [Emphasis added.]

He said that, as President, he would establish a “Commission on Radical Islam,” saying, “That is why one of my first acts as President will be to establish a Commission on Radical Islam – which will include reformist voices in the Muslim community who will hopefully work with us. We want to build bridges and erase divisions.”  [Emphasis added.]

. . . .

Under the Obama Administration, US policy has not been friendly towards our Muslim allies such as Egypt. Hillary Clinton recently said in a primary debate with Bernie Sanders that, in Egypt, you basically have an “army dictatorship”.

Egypt is one of the most catastrophic foreign policy failures of the Obama Administration and Hillary Clinton’s State Department. President Obama started his outreach to the Egyptian Muslim Brotherhood when he delivered his 2009 Cairo speech. The US Embassy invited 10 members of the Muslim Brotherhood to attend the speech, undermining US ally Mubarak – who had rejected to previous U.S. efforts to reach out to the Brotherhood. [Emphasis added.]

Islamism

Islamism is a totalitarian vision to impose Sharia law worldwide:

Unfortunately, Obama’s “countering violent extremism” farce has chosen to ignore, if not to encourage and even adopt, Sharia law and its consequences:

Dr. Zuhdi Jasser is a Muslim reformer of the type Trump hopes to recruit for his efforts. A video of an interview with Dr. Zuhdi Jasser, an American Muslim of Syrian descent and a proponent of an Islamic reformation, is provided below. However, first it will be useful to understand the goals of Dr. Jasser and his His organization, American Islamic Forum for Democracy:

The American Islamic Forum for Democracy’s (AIFD) mission is to advocate for the preservation of the founding principles of the United States Constitution, liberty and freedom, through the separation of mosque and state.

AIFD is the most prominent American Muslim organization directly confronting the ideologies of political Islam and openly countering the common belief that the Muslim faith is inextricably rooted to the concept of the Islamic State (Islamism). Founded by Dr. M. Zuhdi Jasser, AIFD looks to build the future of Islam through the concepts of liberty and freedom.

AIFD’s mission is derived from a love for America and a love of our faith of Islam. Dr. Jasser and the board of AIFD believe that Muslims can better practice Islam in an environment that protects the rights of an individual to practice their faith as they choose. The theocratic “Islamic” regimes of the Middle East and some Muslim majority nations use Islam as a way to control Muslim populations, not to glorify God as they portend. The purest practice of Islam is one in which Muslims have complete freedom to accept or reject any of the tenants or laws of the faith no different than we enjoy as Americans in this Constitutional republic.

AIFD believes that the root cause of Islamist terrorism is the ideology of political Islam and a belief in the preference for and supremacy of the Islamic state. Terrorism is but a means to that end. Most Islamist terror is driven by the desire of Islamists to drive the influence of the west (the ideas of liberty) out of the Muslim consciousness and Muslim majority societies. The underlying philosophy of Islamism is what western society should fear most. With almost a quarter of the world’s population Muslim, American security will never come without an understanding and winning out of the ideas of liberty by Muslims and an understanding of the harm of political Islam by non-Muslims.

AIFD seeks to build and establish an institution that can provide an ideological infrastructure for the ideas of liberty and freedom to Muslims and our future generations. We seek to give Muslims a powerful intellectual alternative to political Islam (Islamism) ultimately seeking the defeat of political Islam as a theo-political ideology.

Some readers will likely think that Dr. Jasser’s efforts to reform Islam would, in the unlikely event that they prove successful, create something that is not Islam. I disagree. Mohamed (and hence Islam) changed quite radically when he was driven out of Mecca and settled in Medina, where he became a warlord. In Mecca, he had been relatively peaceful and tolerant of other religions. As Ayaan Hirsi Ali states here,

In the early days of Islam, when Muhammad was going from door to door in Mecca trying to persuade the polytheists to abandon their idols of worship, he was inviting them to accept that there was no god but Allah and that he was Allah’s messenger.

After 10 years of trying this kind of persuasion, however, he and his small band of believers went to Medina, and from that moment, Muhammad’s mission took on a political dimension. Unbelievers were still invited to submit to Allah, but after Medina, they were attacked if they refused. If defeated, they were given the option to convert or to die. (Jews and Christians could retain their faith if they submitted to paying a special tax.) [Emphasis added.]

No symbol represents the soul of Islam more than the Shahada. But today there is a contest within Islam for the ownership of that symbol. Who owns the Shahada? Is it those Muslims who want to emphasize Muhammad’s years in Mecca or those who are inspired by his conquests after Medina? On this basis, I believe that we can distinguish three different groups of Muslims.

The first group is the most problematic. These are the fundamentalists who, when they say the Shahada, mean: “We must live by the strict letter of our creed.” They envision a regime based on Shariah, Islamic religious law. They argue for an Islam largely or completely unchanged from its original seventh-century version. What is more, they take it as a requirement of their faith that they impose it on everyone else.

I shall call them Medina Muslims, in that they see the forcible imposition of Shariah as their religious duty. They aim not just to obey Muhammad’s teaching but also to emulate his warlike conduct after his move to Medina. Even if they do not themselves engage in violence, they do not hesitate to condone it. [Emphasis added.]

It is Medina Muslims who call Jews and Christians “pigs and monkeys.” It is Medina Muslims who prescribe death for the crime of apostasy, death by stoning for adultery and hanging for homosexuality. It is Medina Muslims who put women in burqas and beat them if they leave their homes alone or if they are improperly veiled.

The second group—and the clear majority throughout the Muslim world—consists of Muslims who are loyal to the core creed and worship devoutly but are not inclined to practice violence. I call them Mecca Muslims. Like devout Christians or Jews who attend religious services every day and abide by religious rules in what they eat and wear, Mecca Muslims focus on religious observance. I was born in Somalia and raised as a Mecca Muslim. So were the majority of Muslims from Casablanca to Jakarta. [Emphasis added.]

Yet the Mecca Muslims have a problem: Their religious beliefs exist in an uneasy tension with modernity—the complex of economic, cultural and political innovations that not only reshaped the Western world but also dramatically transformed the developing world as the West exported it. The rational, secular and individualistic values of modernity are fundamentally corrosive of traditional societies, especially hierarchies based on gender, age and inherited status.

Trapped between two worlds of belief and experience, these Muslims are engaged in a daily struggle to adhere to Islam in the context of a society that challenges their values and beliefs at every turn. Many are able to resolve this tension only by withdrawing into self-enclosed (and increasingly self-governing) enclaves. This is called cocooning, a practice whereby Muslim immigrants attempt to wall off outside influences, permitting only an Islamic education for their children and disengaging from the wider non-Muslim community.

It is my hope to engage this second group of Muslims—those closer to Mecca than to Medina—in a dialogue about the meaning and practice of their faith. I recognize that these Muslims are not likely to heed a call for doctrinal reformation from someone they regard as an apostate and infidel. But they may reconsider if I can persuade them to think of me not as an apostate but as a heretic: one of a growing number of people born into Islam who have sought to think critically about the faith we were raised in. It is with this third group—only a few of whom have left Islam altogether—that I would now identify myself. [Emphasis added.]

These are the Muslim dissidents. A few of us have been forced by experience to conclude that we could not continue to be believers; yet we remain deeply engaged in the debate about Islam’s future. The majority of dissidents are reforming believers—among them clerics who have come to realize that their religion must change if its followers are not to be condemned to an interminable cycle of political violence.

How many Muslims belong to each group? Ed Husain of the Council on Foreign Relations estimates that only 3% of the world’s Muslims understand Islam in the militant terms I associate with Muhammad’s time in Medina. But out of well over 1.6 billion believers, or 23% of the globe’s population, that 48 million seems to be more than enough. (I would put the number significantly higher, based on survey data on attitudes toward Shariah in Muslim countries.)

In any case, regardless of the numbers, it is the Medina Muslims who have captured the world’s attention on the airwaves, over social media, in far too many mosques and, of course, on the battlefield.

The Medina Muslims pose a threat not just to non-Muslims. They also undermine the position of those Mecca Muslims attempting to lead a quiet life in their cultural cocoons throughout the Western world. But those under the greatest threat are the dissidents and reformers within Islam, who face ostracism and rejection, who must brave all manner of insults, who must deal with the death threats—or face death itself. [Emphasis added.]

For the world at large, the only viable strategy for containing the threat posed by the Medina Muslims is to side with the dissidents and reformers and to help them to do two things: first, identify and repudiate those parts of Muhammad’s legacy that summon Muslims to intolerance and war, and second, persuade the great majority of believers—the Mecca Muslims—to accept this change. [Emphasis added.]

Islam is at a crossroads. Muslims need to make a conscious decision to confront, debate and ultimately reject the violent elements within their religion. To some extent—not least because of widespread revulsion at the atrocities of Islamic State, al Qaeda and the rest—this process has already begun. But it needs leadership from the dissidents, and they in turn stand no chance without support from the West. [Emphasis added.]

Is Dr. Jasser a Mecca Muslim, who wants Islam to revert to the religion as practiced in Mecca? So it seems to me, and that is by no means what the Council on American Islamic relations (CAIR) wants. It has labeled Dr. Jasser and his organization “Islamophobic:”

In 2013, CAIR published a major report, “Legislating Fear: Islamophobia and its Impact in the United States,” which identifies 37 organizations dedicated to promoting the type of anti-Islam prejudice that can lead to bias-motivated incidents targeting American Muslims. The Islamophobia report isavailable on Kindle.

Jasser was featured in that report as an enabler of anti-Muslim bigotry. The report noted that Jasser heads a group that “applauded” an amendment to Oklahoma’s state Constitution that would have implemented state-sponsored discrimination against Islam.

Jasser also narrated “The Third Jihad,” a propaganda film created by the Clarion Fund, which depicts Muslims as inherently violent and seeking world domination. Following revelations that the film was shown as part of training at the New York Police Department, Police Commissioner Ray Kelly called it “wacky” and “objectionable.”

Here is the “propaganda film” referred to by CAIR:

Finally, here is Dr. Jasser’s video about Trump’s plan to evaluate the ideological views of Muslims who attempt to enter the United States with a view to keeping out those who favor Sharia law, terrorism and the Islamisation of America. Dr. Jasser favors it and also offers good advice.

If, as seems likely, President Trump replaces the Islamist Muslim Brotherhood and Hamas-linked organizations such as CAIR with non-Islamist, Muslim reform organizations such Dr. Jasser’s, the focus will shift from the Department of Homeland Security’s “Countering Violent Extremism” program of demonizing “Islamophobia” to excluding Islamists from American and preventing their domestic terror activities as well as defeating their efforts directed to the Islamisation of America and the imposition of Sharia law.

Dr. Jasser and his reformist colleagues have not been shy about how they view Islam and how they want it to change. As Hirsi Ali noted in the article quoted above,

[T]hose under the greatest threat are the dissidents and reformers within Islam, who face ostracism and rejection, who must brave all manner of insults, who must deal with the death threats—or face death itself.

I submit that it up to us, not to reject them on the notion that all Muslims are dangerous, but to accept them — as Donald Trump appears to have done — and to work with them in their efforts to change not only Islam but how it functions in America.

CAIR To Donald Trump: The Constitution Says Government Can’t Study or Criticize Radical Islam

August 18, 2016

CAIR To Donald Trump: The Constitution Says Government Can’t Study or Criticize Radical Islam, BreitbartNeil Munro, August 16, 2016

(Please see also, Dr. Jasser discusses Donald Trump’s call for “extreme vetting” as part of plan to stop ISIS, — DM)

Boston-marathon-Bombing-AP-640x480

An Islamic group tied closely to jihadi terror groups is complaining that Donald Trump will violate the constitution by helping Americans better understand the nature of radical, jihad-promoting Islam.

“One of my first acts as President will be to establish a Commission on Radical Islam – which will include reformist voices in the Muslim community,” Trump declared  in a reformist foreign policy speech on Monday.

“The goal of the commission will be to identify and explain to the American public the core convictions and beliefs of Radical Islam, to identify the warning signs of radicalization, and to expose the networks in our society that support radicalization … [and] we will pursue aggressive criminal or immigration charges against anyone who lends material support to terrorism,” he said.

That promise of legal charges is a direct threat to the jihad-linked Council on American-Islamic Relations, which has many material links to domestic and foreign groups that support Islamic war. CAIR has been declared a terrorist organization by the United Arab Emirates and was named by federal prosecutors as an unindicted co-conspirator in a Hamas-funding operation. 

CAIR responded to Trump’s speech by suggesting that rhetorical and religious support (although not actions) for Islamic jihad terrorism is a constitutional right, both for Americans and for would-be immigrants who wish to introduce jihad and other Islamic ideas into the United States.

Trump’s proposal for a ‘commission’ that would identify for Americans the tenets of ‘radical Islam’ crosses the line into government interference in religious beliefs. Will a Trump administration entangle itself in interpretation of [Islamic] religious principles? Who will Trump appoint to decide what constitutes ‘radical Islam’? His current stable of Islamophobic [sic] advisers indicates that this commission would be packed with anti-Muslim bigots.

This government promotion of a state version of a particular religion would violate the First Amendment and put America on a path to a society in which those in power get to choose which beliefs are ‘correct’ and which are ‘incorrect.’

CAIR is so closely entwined with Islamists and with jihadis that court documents and news reports show that at least five of its people — either board members, employees or former employees — have been jailed or repatriated for various financial and terror-relatedoffenses.

Breitbart News has published evidence highlighted by critics showing that CAIR was named an unindicted co-conspirator in a Texas-based criminal effort to deliver $12 million to the Jew-hating HAMAS jihad group, was founded with $490,000 from HAMAS, and that the FBI bans top-level meetings with CAIR officials. “The FBI policy restricting a formal relationship with CAIR remains … [but] does not preclude communication regarding investigative activity or allegations of civil rights violations,” said an Oct. 2015 email from FBI spokesman Christopher Allen.

In 2009, a federal judge concluded that “the government has produced ample evidence to establish the associations of CAIR… with Hamas.”

The United Arab Emirates has included CAIR on its list of Muslim Brotherhood groups. CAIR has posted its defense here.

Trump’s call for a better understanding of Islam is part of his plan to reorient U.S. foreign policy to crush and delegitimize political Islam.

That is why one of my first acts as President will be to establish a Commission on Radical Islam – which will include reformist voices in the Muslim community who will hopefully work with us. We want to build bridges and erase divisions.

The goal of the commission will be to identify and explain to the American public the core convictions and beliefs of Radical Islam, to identify the warning signs of radicalization, and to expose the networks in our society that support radicalization.

This commission will be used to develop new protocols for local police officers, federal investigators, and immigration screeners…. Finally, we will pursue aggressive criminal or immigration charges against anyone who lends material support to terrorism. Similar to the effort to take down the mafia, this will be the understood mission of every federal investigator and prosecutor in the country.

To accomplish a goal, you must state a mission: the support networks for Radical Islam in this country will be stripped out and removed one by one.

Immigration officers will also have their powers restored: those who are guests in our country that are preaching hate will be asked to return home

…. But just like we couldn’t defeat communism without acknowledging that communism exists – or explaining its evils – we can’t defeat Radical Islamic Terrorism unless we do the same.

This also means we have to promote the exceptional virtues of our own way of life – and expecting that newcomers to our society do the same.

Pride in our institutions, our history and our values should be taught by parents and teachers, and impressed upon all who join our society. Assimilation is not an act of hostility, but an expression of compassion.

Our system of government, and our American culture, is the best in the world and will produce the best outcomes for all who adopt it.

This approach will not only make us safer, but bring us closer together as a country. Renewing this spirit of Americanism will help heal the divisions in our country. It will do so by emphasizing what we have in common – not what pulls us apart.

Jihad is part of orthodox Islam, which also opposes the separation of religious law and the state. That makes it very different from Christianity, which theologically postpones the enforcement of religious law into the afterlife and so can theologically co-exist with secular governments, such as the United States government.

Islam’s twinning of  jihad with religious piety explains the relative frequency of bloody jihad violence throughout the Muslim world, especially when inflicted on non-Muslims in the United States, Paris, Germany snd many other countries.

Also, Islam’s focus on Earthly rule, says critics, means that it is a hybrid idea that combines religion (which gets the protection of the First Amendment) with a violent political movement that can be constitutionally suppressed.

For example, Islam’s politicized ‘sharia law’ endorses the murder of Islam’s critics and of ex-Muslims — repeatedly, endlessly, forcefully — and its recommendations are deemed divine commandments by numerous killers and would-be killers.

Also, the Koran — which observant Muslims say is a list of verbatim commands from their deity, Allah — tells Muslims to “Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture – [fight] until they give the jizyah [penalty tax] willingly while they are humbled.”

Islamic scriptures say that Islam’s reputed founder, Muhammad, personally ordered or supported the death of many enemies, including at 10 critics and poets, who were the pre-modern equivalent of modern journalist and writers — such as the machine-gunned cartoonists at the Paris-based Charlie Hebdo magazine. Traditionalist or orthodox Muslims says Muhammad is a perfect model of behavior and should be emulated by Muslims today.

In contrast, some Western Muslims are trying to develop a modern, pacific Islam that emphasizes the long-discarded early and relatively peaceful commandments in Islam.

Dr. Jasser discusses Donald Trump’s call for “extreme vetting” as part of plan to stop ISIS

August 17, 2016

Dr. Jasser discusses Donald Trump’s call for “extreme vetting” as part of plan to stop ISIS, Fox News via YouTube, August 16, 2016

(Please see also, Donald Trump’s Outreach to Moderate Muslim Leaders Highlights Clinton Failure in Egypt. — DM)

 

Christians Forced to Hide Bibles Amid Migrant Muslim Death Threats

August 11, 2016

Christians Forced to Hide  Bibles Amid Migrant Muslim Death Threats, BreitbartVirginia Hale, August 11, 2016

(Please see also, Pope Francis and the Decline of the West. — DM)

A-worshiper-holds-a-small-Bible-640x480STAN HONDA/AFP/Getty Images

Bundestag member Erika Steinbach and Iranian-born pastor Mahin Mousapour called for much stronger sanctions for Muslims who abuse Christians in Germany at a press conference on Monday.

Highlighting the fact Christians suffer violence, harassment, and death threats in migrant lodgings, Ms. Mousapour criticised Germany for granting Islam “too much respect”.  Declaring anti-Christian hate attacks an affront to German values, politician Erika Steinbach advocated the government deport migrants who insult or attack Christians.

At the press conference Ms. Mousapour, who converted to Christianity more than 25 years ago, reported that Christians face various forms of persecution in migrant housing.

Ms Mousapour warned that Christians living in migrant housing are told they are “impure as a dog” and deserved death for rejecting Islam.

“Toys of Christian children are being destroyed, Christian asylum seekers are told not only to wash their dishes after eating but also that they must clean the entire kitchen as it would otherwise be ‘unclean’. Many Muslim asylum seekers call all Christians unclean. Church services are held in secret, bibles and crucifixes have to be hidden,” she explained.

Ms Mousapour, pastor of the Evangelical Free Church, disclosed that even converts who no longer live in migrant housing attract Muslims’ ire, and recounted her experience of being threatened at knifepoint on the street.

The Christian Democratic Union (CDU) politician called the anti-Christian hate crimes “horrific attacks on our fundamental values and our Constitution.

“This kind of crime weighs on me more heavily than shoplifting. If we do nothing about it we will lose our foundations in this country,” she added.

Ms. Steinbach advocated deportation for Muslims who attack or insult Christian migrants on the basis of their religion.

A vocal critic of Chancellor Angela Merkel’s policy to open Germany’s borders, Ms. Steinbach called for the European Union to set up refugee camps outside the bloc’s external borders. Here, the popular MP said, migrants would “stay until the war is over, then go back home”.

The pastor said she felt that a “misconceived tolerance” had led Germany to be overly respectful to Islam, pointing to Ramadan arrangements as a “disastrous” example of this.

During the Islamic month of fasting, migrant shelters in Germany catered to Muslim eating schedules, with Christians receiving only leftovers. The timing saw Christians disturbed by Muslims eating and reciting surahs before sunrise and then staying up very late for dinner.

Ms. Steinbach called for the system to be overhauled for next year. She suggested migrant housing serve “”breakfast, lunch and dinner as usual”, and that people who want to fast can save their meal to eat later on.

Ms. Mousapour commented: “We are here in Germany, in a Christian country! We must not allow others to change that.”

Why is Virginia a Haven for Would-be Jihadists?

July 18, 2016

Why is Virginia a Haven for Would-be Jihadists? Investigative Project on Terrorism, Abigail R. Esman, July 18, 2016

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What is it about Virginia?

Already this year, six men from the “Cavalier State” have been arrested on terror-related charges – two of them in July alone. Another man has joined the Islamic State in Syria. Two of those charged were stopped from making a similar trip.

These most recent arrests, one on July 3, the other on July 8, were based on charges of planning to provide material support to ISIS. Mohamed Bailor Jalloh, a former member of the National Guard who was arrested July 3, allegedly discussed planning an attack against U.S. military in the homeland inspired by fellow Virginian Nidal Hasan’s 2009 shooting at Fort Hood. According to court documents, Jalloh quit the Guard and later attempted to obtain funds and weapons for a domestic attack after being inspired by Anwar al Awlaki’s videos on YouTube.

Five days later, Virginia law enforcement arrested Haris Qamar, following an extended FBI sting operation. According to an FBI affidavit, Qamar made statements to an informant such as, “By-bye, DC, stupid a— kufar [infidels], kill ’em all,” and posted to his Twitter account a prayer for “strength to the mujahedeen to slaughter every single US military officer.”

Earlier arrests this year – two in June and one in January – involved men planning to join the jihad in Syria, rather than waging domestic battles. In one case, Mohamad Jamal Khweis, who had already joined the Islamic State, surrendered to Kurdish forces in Iraq in an apparent effort to escape the hell of life in the new caliphate. Now awaiting sentencing in the United States, he faces up to 20 years in prison and a $250,000 fine.

Why does this keep happening in Virginia? What makes its young Muslims more susceptible to the radical messages from Awlaki and ISIS social media?

Virginia has proved to be an active center for radical Islamist activity over the years and has bred more than its share of terrorists since 9/11. It was at the Hamas-linked Dar al Hijrah mosque in Falls Church, for instance, that terrorist icon Anwar al-Awlaki, the Yemeni-American whom counter-terrorism officials say inspired hundreds of other Muslims to take arms in violent jihad, once served as imam. Among his disciples: Fort Hood shooter Nidal Hasan; Ahmed Omar Abu Ali, convicted in 2005 of collaborating with al-Qaida and plotting to assassinate President George W. Bush; and several of the 9/11 hijackers.

And it was in Virginia that, in the still fragile and bewildered aftermath of 9/11, “Beltway snipers” John Allen Mohammed and Lee Boyd Malvo shot and killed more than 12 people, including an FBI analyst, in October 2002.

While internet and social media remain powerful weapons in the terrorist recruitment arsenal, personal connections remain the most potent tool. Honor student Ali Shukri Amin, charged with soliciting donations for ISIS, is also suspected of helping another Virginian, Reza Niknejad, travel to Syria.

While none of the recent cases implicate specific mosques, the influence of Dar al Hijrah and some of its imams appears to have been widespread.

To some extent, this could be thanks to its current imam, Shaker Elsayed. In 2002, hetold a conference hosted by the Muslim American Society and Islamic Circle for North America that deciding whether suicide bombers were martyrs was “an in house business” for Muslims.

In a dramatic speech available online since 2013, Elsayed rants against the West and calls for “the power of faith” and “the power of armament.” In the post-9/11 world, he observes, even world leaders have “bowed down” to the Western pressure. “We the Muslim masses should never bow down except to Allah!” he says, “and this will give us our dignity back.”

But other Virginia religious leaders have gone further. Ali al-Timimi, a cancer researcher, was the “spiritual leader” of a group of 11 men convicted of terrorism in 2003 and 2004, Al-Timimi is now serving a life sentence for recruiting Muslims to travel to Pakistan and train for holy war.

Shortly after 9/11, according to the New York Times’ coverage of his trial, al-Timimi invited a group of young Muslim men to dinner, where he told them they had a religious duty to fight with the Taliban against American forces. Prosecutors described that statement as “treason,” calling al-Timimi a “purveyor of hate and war.”

More than 10 years after his conviction, al-Timimi remains a figurehead among radical groups in Virginia and the Capitol district. The Peace and Justice Foundation, which defended al-Timimi and his followers, refers in online documents to a government conspiracy, while numerous web sites offer recordings of al-Timimi’s lectures. In addition, a Facebook page devoted to his appeal with more than 2,000 “likes,” has built a community in his support. (Followers even raised $12,000 for his mother’s medical care.)

The Saudi-sponsored Islamic Saudi Academy, which shut down abruptly last month,faced criticism for its textbooks that promote Wahhabism, an extreme version of Islam practiced by the Saudis. The textbooks contained passages “that extolled jihad and martyrdom, called for victory over one’s enemies, and said the killing of adulterers and apostates was ‘justified,'” the Washington Post reported. Those passages were found in school textbooks two years after U.S. officials, shocked by the texts in use in 2006, ordered they be revised. Pre-revision books included statements like, “It is said: the apes are the people of the Sabbath, the Jews. The swine are the unbelievers of Jesus’ table, the Christians.”

The school’s 1999 valedictorian, Ahmed Omar Abu Ali, was convicted in 2005 for supporting al-Qaida and planning to assassinate the president. (Notably, he also taught Islamic Studies at Dar Al Hijrah.)

As Seamus Hughes of the Program on Extremism at George Washington University’s Center or Cyber & Homeland Security told Fox News, “Northern Virginia has a disproportionate number of people that are drawn to this.”

Ramy Zamzam is a poster child for this observation. He was among five young men who disappeared from their northern Virginia neighborhood in late 2009, only to be arrested by Pakistani authorities who caught them trying to cross into Afghanistan to join jihadists there.

“We are not terrorists,” he said outside a hearing. “We are jihadists, and jihad is not terrorism.”

Muslim groups expressed their horror over the incident and promised a program aimed at de-radicalization.

It’s not clear that any such plan ever emerged. If it did, it’s clearly not working.

“Gangster Islam” in Europe

July 12, 2016

“Gangster Islam” in Europe, Gatestone Institute via YouTube, July 12, 2016

The blurb beneath the video states,

“Gangster Islam,” a crime wave packing prisons and overtaking Europe, is a problem the mainstream media will not report. Ordinary Europeans — for fear of being called “racist” or even being imprisoned for “hate speech” — are afraid even to talk about it.