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Germany’s Muslim Demographic Revolution

August 31, 2015

Germany’s Muslim Demographic Revolution, The Gatestone Institute, Soeren Kern, August 31, 2015

The surge in Germany’s Muslim population — propelled by a wave of migration unprecedented since the Second World War — represents a demographic shift of epic proportions, one that critics of the country’s open-door immigration policy warn will change the face of Germany forever.
“There are 20 million refugees waiting at the doorstep of Europe.” — Johannes Hahn, EU Commissioner for European Neighbourhood Policy and Enlargement Negotiations.
According to Aiman Mazyek, head of the Central Council of Muslims in Germany, attendance at many mosques has doubled in the past month alone.
A large number (40%) are from countries in the Balkans, including Albania and Kosovo. This implies that nearly half of those arriving in Germany are economic migrants, not refugees fleeing war zones. — Thomas De Maizière, German Interior Minister.
Muslim men residing in Germany routinely take advantage of the social welfare system by bringing two, three or four women from across the Muslim world to Germany, and then marrying them in the presence of an imam. Once in Germany the women request social welfare benefits, including the cost of a separate home for themselves and for their children, on the claim of being a “single parent with children.” — From an exposé broadcast by RTL television.
“For us today, what is at stake is Europe, the lifestyle of European citizens, European values, the survival or disappearance of European nations, and more precisely formulated, their transformation beyond recognition. Today, the question is not merely in what kind of a Europe we would like to live, but whether everything we understand as Europe will exist at all.” — Viktor Orbán, President of Hungary.

Germany’s Muslim population is set to skyrocket by more than 700,000 in 2015, pushing the total number of Muslims in the country to nearly 6 million for the first time.

The surge in Germany’s Muslim population — propelled by a wave of migration unprecedented since the Second World War — represents a demographic shift of epic proportions, one that critics of the country’s open-door immigration policy warn will change the face of Germany forever.

At a press conference on August 19, German Interior Minister Thomas de Maizière revealed that a record 800,000 migrants and refugees — the equivalent of nearly one percent of Germany’s total population — are expected to arrive in Germany in 2015, a four-fold increase over 2014. He said that 83,000 migrants had arrived in July alone, and that the figure for August would be higher still.

De Maizière said that although many of the migrants are from the Middle East and North Africa, a large number (40%) are from countries in the Balkans, including Albania and Kosovo. This implies that nearly half of those arriving in Germany are economic migrants, not refugees fleeing war zones.

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According to German public broadcaster Deutsche Welle, the Berlin refugee center pictured here receives up to 2000 applications for asylum per day. (Image source: Deutsche Welle video screenshot)

Of the 800,000 migrants and refugees arriving in Germany in 2015, at least 80% (or 640,000) are Muslim, according to a recent estimate by the Central Council of Muslims in Germany (Zentralrat der Muslime in Deutschland, ZMD), a Muslim umbrella group based in Cologne. This estimate is not in dispute.

In addition to the newcomers, the natural rate of population increase of the Muslim community already living in Germany is approximately 1.6% per year (or 77,000), according to data extrapolated from a recent Pew Research Center study on the growth of the Muslim population in Europe.

Based on Pew projections, the Muslim population of Germany reached an estimated 5,068,000 by the end of 2014. The 640,000 Muslim migrants arriving in Germany in 2015, combined with the 77,000 natural increase, indicates that the Muslim population of Germany will jump by 717,000, to reach an estimated 5,785,000 by the end of 2015. This would leave Germany with the highest Muslim population in Western Europe.

By way of comparison, the surge in Germany’s Muslim population would be equivalent to the Muslim population of the United States increasing by 3 million in just one year.

Critics say that German officials, under pressure to solve Europe’s migration crisis, are ignoring the long-term consequences of taking in so many migrants from the Middle East and North Africa.

In addition to security concerns (Islamic radicals are almost certainly trying to enter Germany disguised as refugees), they say, the surge in Muslim immigration will accelerate the Islamization of Germany, a process that is already well under way.

Islam is the fastest growing religion in post-Christian Germany. This is evidenced by the fact that an increasing number of churches in Germany are being converted into mosques, some of which are publicly sounding calls to prayer (the adhan) from outdoor loudspeaker systems. The increase is such that some neighborhoods in Germany evoke the sights and sounds of the Muslim Middle East.

Islamic Sharia law is advancing rapidly throughout Germany, with Sharia courts now operating in all of Germany’s big cities. This “parallel justice system” is undermining the rule of law in Germany, experts warn, but government officials are “powerless” to do anything about it. At the same time, German judges are increasingly referring and deferring to Sharia law in German law courts.

Polygamy, although illegal under German law, is commonplace among Muslims in all major German cities. In Berlin, for example, it is estimated that fully one-third of the Muslim men living in the Neukölln district of the city have two or more wives.

According to an exposé broadcast by RTL, one of Germany’s leading media companies, Muslim men residing in Germany routinely take advantage of the social welfare system by bringing two, three or four women from across the Muslim world to Germany, and then marrying them in the presence of an imam (Muslim religious leader). Once in Germany the women request social welfare benefits, including the cost of a separate home for themselves and for their children, on the claim of being a “single parent with children.”

Although the welfare fraud committed by Muslim immigrants is an “open secret” costing German taxpayers millions of euros each year, government agencies are reluctant to take action due to political correctness, according to RTL.

Spiraling levels of violent crime perpetrated by shiftless immigrants from the Middle East and the Balkans have turned parts of German cities into “areas of lawlessness” — areas that are de facto “no-go” zones for police.

In Wuppertal, groups of bearded Muslim radicals calling themselves the “Sharia Police” have tried to enforce Islamic law on the streets by distributing yellow leaflets that explain the Islamist code of conduct in the city’s Sharia zones. In Hamburg, Muslim radicals have infiltrated dozens of primary and secondary schools, where they are imposing Islamic norms and values on non-Muslim students and teachers.

In Berlin, local officials have waived rules prohibiting religious dress in public buildings so that Muslim women can wear headscarves. In Bavaria, Muslim children are being exempted from mandatory visits to former concentration camps as part of Holocaust education programs.

In Bremen, city officials signed an agreement with the city’s 40,000-strong Muslim community. The agreement guarantees the protection of Muslim community properties, the approval of the construction of mosques with minarets and domes, the allotment of land for Muslim cemeteries, the supply of halal food at prisons and hospitals, the recognition of three Muslim holidays, Muslim representation in state institutions and other rights and privileges.

More than 700 German Muslims have joined the Islamic State and traveled to Syria and Iraq, and some of them have continued to receive welfare benefits from the German state while on the battlefields of the Middle East. Jihadists who have returned to Germany and pose an acute threat to national security threat are nevertheless eligible to receive benefits once again.

Germany is home to more than 7,000 Salafists who adhere to a branch of radical Islam that is vehemently opposed to Germany’s democratic order. German officials say that 1,000 of these individuals are especially dangerous (some are believed to have joined sleeper cells) and could attack at any time.

At the same time, however, Salafists are allowed to openly proselytize on German streets to find new recruits and thereby increase their numbers. In a recent recruitment initiative, Salafists launched an unprecedented nationwide campaign, “A Koran in Every Home,” to distribute 25 million copies of the Koran, translated into the German language, to every household in Germany, free of charge.

And yet the guardians of German multiculturalism have been working overtime to silence critics of the rise of Islam in Germany. In Bavaria, for example, German activists opposed to the construction of a mega-mosque in Munich have been classified as “extremists” and are being monitored by German intelligence.

German media consistently accuse commentators on the rise of Islam of engaging in hate speech, in an underhanded effort to try to intimidate them into silence. A particular object of wrath is a very popular German-language website called Politically Incorrect (PI), which over the years has grown into a major information resource for people concerned about the spread of Islam in Germany. PI’s motto reads “Against the Mainstream, Pro-American, Pro-Israel, Against the Islamization of Europe.” Not surprisingly, German media elites want PI shut down.

It is quite possible that German Chancellor Angela Merkel — who recently admitted that German multiculturalism has failed — views mass immigration from the Muslim world as the solution to Germany’s collapsing birth rate, which is among the lowest in the world.

The German government expects the population to shrink from roughly 81 million today to 67 million in 2060, although Germany’s statistics office, Destatis, recently reported that high levels of immigration would cause the country’s population to shrink more slowly than previously expected.

A study by the Hamburg-based World Economy Institute has warned that the low birthrate threatens the long-term viability of the German economy. “No other industrial country is deteriorating at this speed despite the strong influx of young migrant workers,” the report said. “Germany cannot continue to be a dynamic business hub in the long-run without a strong jobs market.”

Germany will need to do a far better job of integrating immigrants if they are to be a net gain for the German economy. A recent study by the Cologne Institute for Economic Research showed that Muslim immigrants were more likely to be unemployed and living off the social welfare state than any other migrant group in Germany. The report said that root cause for the high unemployment rates is the lack of educational attainment and job training qualifications.

Meanwhile, the migration crisis shows no sign of abating. At a summit on migration held in Vienna on August 27, the EU Commissioner for European Neighbourhood Policy and Enlargement Negotiations, Johannes Hahn, said: “There are 20 million refugees waiting at the doorstep of Europe. Ten to 12 million in Syria, 5 million Palestinians, 2 million Ukrainians and about 1 million in the southern Caucasus.”

On August 21, Germany suspended the so-called Dublin Regulation — a law that requires people seeking refuge within the EU to do so in the first European country they reach — for asylum seekers from Syria. This means that Syrians reaching Germany will be allowed to stay while their applications are being processed. Critics say the move will encourage even more migrants to make their way to Germany.

Most Germans seem to be unfazed by what is happening to their country. An August 21 poll for German broadcaster ZDF showed that 60% of Germans thought their country could cope with the high number of refugees, and 86% said that Germany was a country of immigration.

In an interview with the newspaper Der Tagesspiegel, Aiman Mazyek, the head of the Central Council of Muslims in Germany, said that so many Muslims have been flowing into the country that attendance at many mosques has doubled in the past month alone. Commenting on the demographic revolution sweeping Germany, Mazyek summed it up with an understatement: “The number of Muslims in Germany will increase significantly.”

In nearby Hungary, President Viktor Orbán has been one of the few European heads of state to sound the alarm. “A year ago I said that we live in times when anything can happen, and I still say so today,” he said recently. “Who would have thought that Europe would not be capable of protecting its own borders against unarmed refugees?” He added:

“For us today, what is at stake is Europe, the lifestyle of European citizens, European values, the survival or disappearance of European nations, and more precisely formulated, their transformation beyond recognition. Today, the question is not merely in what kind of a Europe we would like to live, but whether everything we understand as Europe will exist at all.”

Categories: Free world, Germany, Ideology, Immigration, Islamic supremacy, Islamic terrorism, Islamism, Islamophobia, Moral equivalence, Multiculturalism, Muslims, Political correctness, Sharia law
Tags: Europe, Free world, Germany, Ideology, Immigration, Islamic supremacy, Islamic terrorism, Islamism, Islamophobia, Moral equivalence, Multiculturalism, Muslims, Political correctness, Sharia law

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Moral clarity of the past

August 2, 2015

Moral clarity of the past, Power Line, Steven Hayward, August 2, 2015

(Please see also, Iran’s Supreme Leader Khameni publishes book on how to eliminate Israel. — DM)

Scott reminded us this morning of Winston Churchill’s notice of Hitler’s Mein Kampf, suggesting that we ought to take seriously the statements of murderous purpose whether they come from a seemingly implausible Austrian-born corporal, or a soon-to-be nuclear-armed Iranian ayatollah. Of course, Mein Kampf was mostly ignored in the 1930s or dismissed as the unimportant or irrelevant thoughts that Hitler would discard once he assumed the “responsibilities” of high office.

As background research for one of my longer writing projects currently under way I have been reading old issues of the American Political Science Review from the late 1930s to see how the rise of European fascism and specifically German Nazism was treated. The majority of the articles and book reviews are either stupid, trivial, or superficial, i.e., they examine institutional changes and administrative structures in the value-free way typical of social science that can’t bring itself to consider making moral judgments. Hitler’s regime is treated as more or less normal (ditto the Soviet Union, of course). From these treatments a serious student would learn almost noting important about politics. These blinkered assessments remain the case even after the Reichstag fire, Kristallnacht, the Anschluss, the investment of all of Czechoslovakia following the Munich agreement, and even the outbreak of open war in 1939. While there were some clear voices about the deeper significance of what was taking place—one thinks of Hermann Rauschning’s 1939 best-seller The Revolution of Nihilism: Warning to the West—you typically didn’t find such clarity and depth among academic political scientists.

There are a few notable exceptions. One of them was Robert C. Brooks of Swarthmore College, who was president of the American Political Science Association in 1940. His presidential address at the December 1940 annual meeting of the APSA was entitled “Reflections on the ‘World Revolution’ of 1940,” and you could hardly ask for a more direct and sensible statement of what political science ought to be and to say. He opens by chiding his fellow academics for avoiding “contemporary, controversial political affairs.”

Some representative samples:

[S]ince Nazi Germany is the sole really effective totalitarian state, its overthrow should be the one great desideratum of democratic world politics. Nothing should be allowed to obscure that end. It was the tragic, nay criminal, blunder of Neville Chamberlain that he did not perceive this fact, that he believed in the possibility of gaining concessions from the insatiable Hitler by a policy of appeasement. For Britain, the consequences of this blunder have been tragic beyond all reckoning. Fortunately, in Winston Churchill a prime minister has been found who knows how to keep his eye on the ball. Let us hope that the President of the United States will follow his example.

Incredible as it may seem under such conditions, there are still said to be some appeasers on this side of the Atlantic, gentlemen willing to make a neat little loan—five billion dollars is the figure most frequently mentioned—to Germany as soon as her victory over Europe is complete. This, it is assumed, will soften any ill-feeling Hitler might cherish against us because of our earlier mistaken sympathies for the Allies. Also, poor fellow, he would need the money to buy our goods where with to repair the ravages of war and to feed the starving German people. Of course, once the loan were made, we would be too polite to inquire how much of it was spent, not for butter but for guns, the latter to be used against the United States. If political scientists cannot scotch so obviously ruinous a policy, one may well despair of the future of our profession. What is far worse, one would have to despair of the future of free government. . . [Emphasis added.]

Political scientists must be realists. As such, we know that if Britain is crushed, the only kind of peace we can hope for will be an armed peace—and that probably of short duration. . .

Combined attack by dictator powers upon America may result in our defeat or in our victory. In the former event, democracy will be dead upon this planet for a period of unpredictable length. Even so, let us hope that we might inflict wounds upon despotic aggressors from which they would not soon recover. This is not set down in malice; rather it would appear to be the only hope of future resurrection for our political principles. If democracy fighting for its life proves to be spineless and cowardly, why should any future generation wish to revive it? On the other hand, if it goes down fighting gloriously to the last ditch, it will not lose the power to fire the hearts of some future generation. Once more, as at the end of the eighteenth century, a race of rebels may be born of the sons of men.

Finally, the conclusion, which evokes the spirit of both Churchill and the famous words of Lincoln:

In the end, it is certain that Americans will not submit tamely to such a fate. They will not enter the door marked “Appeasement”: they will go out through the opposite door marked “Defiance.” I do not pretend to like the sort of future that confronts us. It may bring with it the heaviest burdens, the most cruel sacrifices. In all probability, things will get worse before they get better. It may fall to the lot of an American President to say, as did Prime Minister Winston Churchill, that he has “nothing to offer but blood, toil, tears, and sweat.” Not liking a future, however, is no reason for not facing up to it. There is a deep satisfaction in resoluteness, through all perils, regardless of the outcome. Let us give thanks also that we are done with roseate illusions; that we are ready to deal with grim realities. Peace and justice may not be for our time, but we have the privilege of risking everything that they “shall not perish from the earth.”

For this Prof. Brooks gets posthumous induction into the Power Line 100 roster of Best Professors in America. Can anyone imagine a president of the APSA speaking in these tones today? Not likely. (And now that James Kurth is retired, is there anyone remotely like Brooks at Swarthmore today?)

(There is no public Internet access to the complete article unfortunately: You can only get it if you have a JSTOR account. It appears in the February 1941 issue of the APSR.)

Categories: Chamberlain, Churchill, Diplomacy, Dishonor, Foreign policy, Germany, Hitler, Ideology, Iran scam, Iranian nukes, Khamenei, Obama, Obama's affinity for Iran, Obama's America, Obama's legacy, P5+1
Tags: Chamberlain, Churchill, Foreign Policy, Germany, Hitler, Ideology, Iran Scam, Iranian nukes, Khamenei, Obama, Obama's affinity for Iran, Obama's America, Obama's legacy, P5+1

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The emperor is stark naked

July 22, 2015

The emperor is stark naked, Israel Hayom, Judith Bergman, July 22, 2015

It did not take the Europeans long to approve the Iran nuclear deal. On Monday, less than a week ‎after the deal was finalized, the European Union had already given its blessing. Given the fact that the EU is a massive body consisting of 28 countries that rarely agree on any foreign policy ‎issues, certainly not those of such a magnitude, it is rather noteworthy that they could find such sweet ‎unison over the most infamous political deal since Chamberlain’s deal with Hitler.

‎”It is a balanced deal that means Iran won’t get an atomic bomb,” French Foreign Minister Laurent Fabius ‎said, “It is a major political deal.”

Sure it is.

Especially for the likes of France and Germany, which can barely contain themselves at the ‎prospect of doing business with the Iranian regime. It has been 12 years since the Europeans could legally ‎engage in trade with the genocidal, misogynistic, homophobic and generally murderous regime of the ‎mullahs and they are not wasting any time, now that the opportunity has resurfaced.

In fact, the ink was barely dry on the nuclear deal when German Vice Chancellor Sigmar Gabriel — who ‎also happens to be economy and energy minister and is therefore as senior a German official as Germany could get without ‎actually sending Angela Merkel herself — rushed himself and a group of representatives from German ‎companies and industry groups onto a plane for a three-day visit to Iran. ‎

Trying, yet utterly failing, to make the trip appear a little more dignified than the simple naked greed that ‎it represents, the vice chancellor “urged Iran at the start of [the] three-day visit to improve its relationship ‎with Israel if it wanted to establish closer economic ties with Germany and other Western powers,” ‎according to Reuters.

If Germany wanted Iran to take that poor show of accommodating Israeli concerns seriously, it might ‎have tried to contain itself just a little longer to at least see whether the U.S. Congress approves the ‎deal. However, as we all know, time is money and the Germans are well known for being efficient.

Yet, the Germans are far from the only ones lining up for immediate business with the Iranians. Fabius is due to visit Iran next week. “I find it completely normal that ‎after this historic deal was signed, France and Iran should restart normal relations,” Fabius said. Before ‎the sanctions took effect, French companies Peugeot and Renault were making billions of euros from ‎their involvement with the Iranian auto industry. Similarly, French company Total was heavily involved in ‎the oil sector. France is not missing a beat in bringing this lucrative trade back into la République.

The French employers’ federation, MEDEF, is due to visit Iran in September. So is Austria. The EU, which is ‎eager to find alternative suppliers of energy at a time when relations with Russia are rather tense, may ‎reopen an EU delegation in Tehran.

Notice how the European political elites consider it, in the French foreign minister’s words, “completely ‎normal” to do business with a heinous regime like Iran, which breaks every single rule in the book of human rights, the bible from which the Europeans pedantically lecture Israel ‎on every possible occasion. It is ostensibly in the name of those very same human rights that the EU wants to boycott Israeli products in order to avoid choking on an Israeli orange from beyond the ‎Green Line.‎

Yet these days the streets of Europe are eerily quiet and completely devoid of protests, as the citizens of ‎Europe demonstrably could not care less about the fact that their countries will now once again be trading ‎in a major way with the Iranian regime.

Where is the outrage, as it becomes increasingly clear that the EU, out of commercial ‎considerations for the lucrative trade and oil flowing from such a deal, has supported the agreement with ‎Iran? Where are the boycotts, divestment and sanctions? Where are the flotillas?

What European lawmaker, bureaucrat or ordinary citizen cares at all that women and children, political ‎prisoners and homosexuals are tortured and summarily executed in Iran, when Iranian oil and money will ‎now flow freely into the EU? ‎Is it of any concern to any of the European that Iran is a regime with genocidal intentions toward Israel and cares for ‎nothing but its own survival?‎

The hypocrisy and the double standards have become so thick and obvious that Hans Christian Andersen’s proverbial emperor is walking stark naked through the streets of Europe. However, should a ‎child appear to point out that the emperor is not wearing any clothes, no one would care to listen.

Categories: Diplomacy, Dishonor, Economy, Europe, European Union, Foreign policy, France, Germany, International Community, Iran scam, Iranian economy, Israel, Obama, Obama's America, P5+1, U.S. Congress
Tags: Economy, Europe, European Union, Foreign Policy, France, Germany, International Community, Iran Scam, Iranian economy, Israel, Obama, Obama's America, P5+1, U.S. Congress

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German Intelligence Report Confirms CSP Report on Brotherhood Role in Anti-Israel Protests

July 2, 2015

German Intelligence Report Confirms CSP Report on Brotherhood Role in Anti-Israel Protests, Center for Security Policy, Kyle Shideler, July 2, 2015

A recent article in the Jerusalem Post cites a recent German Intelligence report warning that hundreds of Hezbollah and Hamas operatives are present in Germany, and playing a role in stoking anti-Israel protests and tensions there. In particular the report, authored by Germany’s internal security agency known as Federal Office for the Protection of the Constitution (BfV) notes approximately 300 Hamas members present in Germany, and played a role in orchestrating anti-Semitic and pro-Hamas protests during Israel’s Operation Protective Edge:

“Hamas was successful” in mobilizing its organization and people outside of its core support to participate in anti-Israel protests, the BfV report said. There was “public anti-semitism at pro-Palestinian demonstrations” against Israel’s Operation Protective Edge, the agency said, adding, “It was noticeable that a large number of mostly young people with an immigrant background expressed themselves in an anti-Semitic and hate-filled way.”

This analysis by German intelligence serves as confirmation of a Center for Security Policy product produced during Operation Protective Edge, which cited the ability of Muslim Brotherhood front organizations to carry out mass protests on behalf of Hamas, some of which turned violent, in both Europe and the United States.

That report, entitled, “Command and Control The International Union of Muslim Scholars, The Muslim Brotherhood, and The Call for Global Intifada during Operation Protective Edge,” examined how instructions and messaging for Brotherhood activities flowed out of the pronouncements by Muslim Brotherhood chief jurist Yusuf Al-Qaradawi. The Center’s piece concluded:

An examination suggests that both the timing, and the content of numerous worldwide Gaza protests do indeed correspond with the timing and nature of the declarations issued by Yusuf al-Qaradawi and the International Union of Muslim Scholars, and echoed by formal Muslim Brotherhood channels regarding Operation: Protective Edge. In all cases there are signs of support for jihad, and specifically support for Hamas, and in many cases, the Muslim Brotherhood more generally. In cases where speakers’ statements could be acquired, there was a correlation with themes expressed by Qaradawi. In numerous cases protest organizers included groups with known ties to the global Muslim Brotherhood, and in some cases, direct ties to organizations established or affiliated with Qaradawi.

The Brotherhood’s apparatus has been designed, since the late 1980s, to quickly and rapidly support Hamas internationally, and it continues to fulfill that role.The BfV report should be taken to heart by Western intelligence agencies. Analysts should be encouraged to draw lessons from Hamas’ “successful” mobilization of political and public relations support, and recall that providing propaganda on behalf of a designated Foreign Terrorist Organization falls well within material support statutes.

Categories: Germany, Hamas, Islamic slaughter, Islamic supremacy, Islamism, Israel, Muslim Brotherhood, Religion of Peace, Support for terrorism
Tags: Germany, Hamas, Islamic slaughter, Islamic supremacy, Islamism, Israel, Muslim Brotherhood, religion of peace, Support for terrorism

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Hajj Amin Husseini’s Anti-Semitic Legacy

June 24, 2015

Hajj Amin Husseini’s Anti-Semitic Legacy, The Middle East Quarterly, Boris Havel, Summer 2015

(Islamic hatred of Jews goes back at least to the sixth century A.D. The pamphlet reproduced below, Islam and Judaism, was written by The Jerusalem Mufti, Muhammad Hajj Amin Husseini, apparently in the 1940s. A fascinating book by Anthony Pagden titled Worlds at War, The 2,500-year struggle between East and West, provides a scholarly account of rivalries and wars and includes highlights of the rise of Islam.

Jew hatred is now most visible in the Islamic Republic of Iran, soon to be welcomed into the “community of nations” by P5+1 “negotiators” under Obama’s guidance. — DM)

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The Jerusalem mufti, Muhammad Hajj Amin Husseini (left), meets with SS-Reichsführer Heinrich Himmler, April 1943.

Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

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The Jerusalem mufti, Muhammad Hajj Amin Husseini, leader of the Palestinian Arabs from the early 1920s to the late 1940s, is widely known for his close collaboration with the Nazis during World War II. Aspects of the collaboration remain to be more thoroughly scrutinized.[1]However, and without discounting his culpability for the collapse and dispersal of Palestinian Arab society (or al-Nakba, the catastophe, as it is called by Palestinians and Arabs), Hajj Amin’s role in shaping Muslim perceptions of Jews might be a far more important and lasting legacy than his political activism in Palestine, Germany, or elsewhere.[2] An important source supporting this fact is a booklet he authored for Muslim soldiers enlisted in the Nazi SS division in Bosnia.

During the mufti’s stay in Berlin in 1941-45, he befriended Hitler’s right-hand man, Reichsführer-SS Heinrich Himmler. Himmler’s fascination with Islam and the mufti’s zealous support for the Nazi cause resulted in several common enterprises, notably the establishment of a volunteer Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims, later named the Handzar division. Most books about the division display photographs of its soldiers—distinguishable by its insignia on uniform lapels and fez headgear—reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism).

In whatever language the pamphlet was originally written, the intended readers were Muslims (Bosnian or otherwise) and not Germans. This author has been unable to locate a German copy of the pamphlet, but it is reasonable to regard the text written in the language of the Bosnian Muslims (at the time called Croatian) as the most relevant. A translation of the booklet is presented below, followed by an analysis of its significance and far reaching implications.[3]

_________________

Islam and Judaism (Islam i židovstvo)

For us Muslims, it is unworthy to utter the word Islam in the same breath with Judaism since Islam stands high over its perfidious adversary. Therefore, it would be wrong to carry out comparison of those two generally different counterpoints.

Unfortunately, it is insufficiently known that animosity between Islam and Judaism is not of a recent date. It reaches long back in history, all the way to the time of the Prophet Muhammad. This short historical overview will demonstrate the importance and perfidiousness of Jewry and its animosity toward the founder of Islam, the Prophet Muhammad.

Jews are known in history only as a subjugated people. Their vulgar[4] nature
and insufferable stance toward the nations that offered them hospitality, and toward their neighboring nations, are the reason that those same nations had to resort to [certain] measures in order to suppress a Jew’s efforts to obtain his[5] desire by force.

The history of antiquity shows us that the pharaohs were already forced to use all means against Jewish usury and Jewish immorality. Ancient Egyptians finally expelled the Jews from their land. Led by Moses, the Jews then arrived in the Sinai desert.

Arab theologian Muhammad ibn Jarir al-Tabari [839-923 C.E.] narrates that the Jews even wanted to kill their leader and savior Moses when he came back from Mount Sinai. Because of that, God punished them, and they had to meander in the wilderness for forty years. It should have brought them to their senses, and the new generation should have been cleansed from the low esteem of their fathers.

Following that, the Jews spread like locust all over the Arab peninsula. They came to Mecca, to Medina, to Iraq, and to Palestine, which is the land of milk and honey. The group of the Jews that came to Syria and Palestine was now under Roman rule. The Romans, however, soon discerned the peril that threatened the land from the Jews, and so they introduced harsh measures against them. Besides that, a serious, contagious illness of plague erupted, which was by common opinion brought into the land by Jews. When even medical doctors stated that the Jews were indeed the source of the infection—and their opinion was obviously correct—there arose among the people such upheaval against the Jews that many Jews were killed. In addition, that event is the reason why the Jews have been called “microbes” in Arabia to this very day.

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The mufti of Jerusalem, Muhammad Hajj Amin Husseini, visits the volunteer Nazi Waffen-SS division in Bosnia, made up mostly of Bosnian Muslims. The mufti was instrumental in the division’s formation.

The Arabs have a particular understanding for introducing forceful measures against Jews in Germany and for their expulsion from the country. After the [First] World War, England and America enabled the Jews to settle in Palestine and to establish a Jewish state there. Jewish excrement from all countries assembled there, rascally striving to seize the land from Arabs. And indeed, they succeeded in buying land from the poorest of the poor and from unscrupulous landlords. By doing so, they took poor widows’ bread and stole food from children to fatten themselves.[6] When the Arabs opposed the Jewish settlement, the Jews did not shun bloody murders. So they robbed many families of their livelihood and threw the families into misery and troubles. (God will punish them for those disgraceful deeds).

The Jewish struggle against Arabs is nothing new for us, except that as time passed, the location of the battlefield changed. Jews hate Muhammad and Islam, and they hate any man who wishes to advance the prosperity of his people and to fight against Jewish lust for possessions and Jewish corruption.

Struggle between Jews and Islam began when Muhammad fled Mecca to Medina where he created the base for the development of Islam. At that time, Jews were merchants, already permeated with guile, and they understood that Muhammad’s influence, in both the spiritual and business spheres, could turn into a danger for them. Thus they were possessed by a deep hatred toward Islam; hatred that intensified as Islam was growing more solid and powerful. The Jews breached the agreement they had concluded with Muhammad in Khaibar, of which we shall speak later. Moreover, their rage grew immensely when the Qur’an revealed the deepest inclinations of their soul, their heartlessness, and unscrupulousness by which their ancestors had been commonly known. At that time, the Jewish methods were already the same as they are today. Their weapon has been, as always, slander and quarrel, and so they attempted to humiliate Muhammad in the eyes of his followers. They claimed that he was a deceiver, an enchanter, and a liar. When they did not succeed in this, they attempted to undermine Muhammad’s honor by spreading a rumor that his wife Aisha committed adultery. The purpose of spreading such a rumor was to sow doubt in the hearts of Muhammad’s followers.

When that failed, they tried to show Muhammad’s teaching in a bad light. With that purpose, several Jews converted to Islam; only a few days later, they returned to the Jewish faith. When asked why they changed their mind so suddenly, they replied that they were very willing to settle in Islam but found that all of it is nothing but a lie. The following Qur’anic verse alludes to that:

Many of those knowledgeable in the Scriptures attempt to somehow render you infidels again by converting to our religion. It was, though, nothing but their souls’ envy, when they comprehended truth.[7]

When the Jews understood that they would not reach their goal by the means used until then, they started to ask Muhammad various meaningless and unsolvable questions. Thus, they wanted to convince others that Muhammad was poor in knowledge and wisdom. However, that method achieved no success. As they were thus persuaded that Islam was deeply rooted in the hearts of the Muslims, they commenced with the attempts to destroy the Muslims. Pursuant to that goal, they paid some non-Muslim tribes to fight against Muhammad. The almighty God, however, wanted it differently. With iron fist, Muhammad defeated the rebellious tribes and conquered their city. The Jews could not bear such a defeat, and so they decided to destroy Muhammad in every way. They hired men to murder him.

The Medina Jews lived in the city district of Banu Nadir. When Muhammad came to Medina, he concluded a contract with them. One day he set out to that city district, accompanied by only ten companions, to talk to the Jews and to try to convert them to Islam. Muhammad explained the principles of Islam to the Jews, and they seemed very interested and open-minded. Yet as Muhammad was talking in a friendly way with some of the Jews, another group prepared an attempt on his life. They persuaded a man to throw a piece of rock on Muhammad’s head. Surely Muhammad would have been killed were it not for God, who warned him. An inner voice advised him to leave that place, and so the treacherous Jews could not carry out their design. Consequently Muhammad sent a companion to deliver his message to the Jews to leave the city within ten days. They had breached the contract they concluded with him by trying to take his life. Any Jew found in the city after those ten days would be punished by death.

However, some of the Jews, who outwardly accepted Islam but in their innermost remained Jewish, persuaded other Jews not to leave the city. When the ten days passed, Muhammad was forced to expel the Jews from the city by armed force. Part of the Jews fled to Khaibar and part to Syria.

The Jews who fled to Khaibar, however, would not concede defeat and decided to avenge themselves on Muhammad. For that purpose, they turned to other Khaibar Jews and to the Jews of Taima and of Wadi Qura. Together they plotted a conspiracy: With large sums of money, they agitated non-Muslim Arab tribes to attack Medina. When Muhammad discovered their plan he quickly armed his men and set out toward the plotters’ base in Khaibar. Muhammad’s companions captured Khaibar and expelled most Jews from the site. With the remaining Jews, Muhammad concluded a contract by which peace was guaranteed.

Only after that devastating defeat [of the Jews] could an Islamic Empire peacefully develop. But when one takes into account the Jewish significance, it was not to be wondered that Jews, in spite of the agreements made, did not abandon their plans and continued to try to destroy Muhammad by all available means. They invited him to a feast, and he accepted the invitation suspecting no evil. In front of him was placed a roasted lamb prepared by the Jewess Zainab, wife of Sallam ibn Mishkam.[8] The [topic of] conversation around the table was the contract and a peaceful life in mutual agreement in which they now lived. Muhammad had not the slightest suspicion about treason. The Prophet and his faithful companion Bashr ibn Bara each took a piece of lamb meat. Muhammad, however, did not swallow his bite because its taste made him suspicious.

“The bone tells me that the lamb was poisoned,” he said and called the Jewess Zainab to ask whether the meat had been poisoned. She answered, “You know I am highly esteemed by the Jews, and I acknowledge that I have poisoned the lamb. In so doing, I thought that if you were a king, I would only kill a king, but if you were indeed a prophet, you would know that the meat had been poisoned.”

Muhammad’s companion soon succumbed to the poison’s effect, whereas Muhammad, despite spitting the poisonous bite, later suffered various health disorders, and the impact of the poison had always been evident. Some historians even believe that Muhammad’s death was a consequence of that poisoning. In this matter, they refer to a hadith by Abu Huraira, whereby the Prophet said shortly before his death, “The effect of Khaibar’s feast will manifest in me until I die!”[9]

1381

Many books about the Waffen-SS division in Bosnia display photographs of its soldiers reading a booklet titled Islam und Judentum—most certainly the German version of the mufti’s Croatian or Bosnian pamphlet Islam i židovstvo (Islam and Judaism). The booklet offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism and clearly was produced for propaganda and incitement purposes.

Now, the Jews were persuaded that Muhammad was immune to their attacks. Therefore, they made a decision to spread discord among the Arab tribes, so as to break the power of Islam. When Muhammad went back to Medina, he succeeded in reconciling the Arab tribes of Kawsha and Karasha,[10] which had been fighting each other ceaselessly for 120 years. In doing so, he significantly strengthened Islam’s position. Members of those two [formerly] hostile tribes became brethren in Islam, and peace entered the city. In this regard, the Jews tried to undermine the Islamic empire.

A revengeful old man by the name of Shas ibn Qais one day walked with his friends and came across an assembly of the reconciled tribes held in city square. He could not bear to see how [the members of] those two tribes, formerly at war with each other, now communicated nicely, and so devised a hellish plan. He sent to their assembly a friend of his, knowledgeable in war poems, and persuaded him to recite some of his old poems that were full of hatred. That Jew, an outstanding orator, came indeed to the assembly and started to recite old war poems of both tribes. By doing so, he managed to find in each tribe a man in whom old hatred flared up. Those two men started to fight each other and then urged their fellow-tribesmen to take up arms. An immense tragedy would have ensued were it not for Muhammad, who learned about the fight amongst brethren and hurried up to the battlefield.

“Oh my God, are the old times returning even while I am still amongst you!” he shouted. “When I gave you Islam as religion, the old fratricidal discord was buried, and you became brothers in your hearts. Do you wish to slip into infidelity again?”

Both tribes understood that disturbances among them were sown by the Jews alone. They threw away their weapons and asked God for forgiveness, and then they hugged each other and concluded a new brotherly alliance. Regarding Shas ibn Qais the Jew, it is said in the Qur’an,

Oh, you scribes,[11] why do you prevent the believer from walking on God’s path when you are witnesses yourselves? But God is not blind for what you do.[12]

Regarding the tribes of Kawsha and Karasha, the Qur’an said,

Oh, you who believe, would you listen to those who received the Scripture, so that they would turn you into unbelievers again, after you have received faith! How can you be infidels when God’s words were read to you, and his apostle is among you? He who holds unto God has already been introduced to a straight path.[13]

Notwithstanding their attempts, the Jews never succeeded in spreading division among Muhammad’s followers and in dragging them back into infidelity. However, even after all these events should have taught them the futility of their efforts, they persistently continued to carry out their devilish plans. Once, they tried by deceit to even bring down Muhammad himself.

There was a quarrel between two Jewish tribes, and the side that was wrong held an assembly and sent its leaders to Muhammad. Those Jewish leaders said to Muhammad, “You know that we are influential people. If you support us in our dispute with our opponents, we will apply all our influence to make all Jews convert to Islam.” Muhammad, of course, dismissed them. There is a verse in the Qur’an about this event:

Be careful to make decisions according to what God has revealed and not to consider their desires. Keep your guard toward them so that they would not even partially shift you from what God has revealed to you. If they rebel, know that God will surely punish them for a part of their sins. There are, indeed, many men who are evildoers.[14]

Another example of Jewish subversive action was recorded by Ibn Abbas. At the time when Muhammad went from Mecca to Medina, prayers were directed toward Jerusalem. However, it lasted only for seventeen months. Then Muhammad received God’s revelation that the direction of prayers should be Mecca, and ever since, prayers are uttered with faces turned to Mecca. The Qur’an says about this:

We see how you turn your face toward heaven, and we would like to give it a direction which you will like: Turn your face toward the holy place of prayer; wherever you find yourselves, turn your face in that direction. Don’t you see that even those who had received the Scripture know that it is the truth before their Lord? And God is never heedless of what they do.[15]

When the Jews found out about this Qur’anic verse, they were angered and asked Muhammad to return to the previous direction of prayer, which was Jerusalem. Were he to do so, they promised, all Jews would accept Islam. Muhammad, however, did not allow himself to be led astray by such a proposal and to transgress against God’s command. We find the following in the Qur’an about that:

The direction to which you used to turn in prayer until now we have changed only for the purpose of distinguishing those who follow apostles from those who turn on their heel. That was surely difficult but not for those led by God. And God does not want to destroy your faith because God is full of goodness and compassionate to men.[16]

Here is another example how the Jews did not hesitate to stab Muhammad in the back at the time of his utmost distress. When Muhammad won the Battle of Badr, he sent a messenger on his own camel, because that camel was the fastest, to carry the news about his victory to Medina. The Jews, however, tried to bring confusion into the Muslims’ ranks by spreading false rumors that Muhammad had been killed in the battle. As evidence, they pointed out that Muhammad’s camel returned to the city with another rider.

When even that design failed, the Jews turned to Mecca to incite Muhammad’s enemies against him. Moreover, they declared their readiness to support the Meccans in their fight against Muhammad with an army of theirs. When the pagans of Mecca asked the Jews—since the Jews had received the Holy Scripture even before Muhammad—whether or not Muhammad’s religion was good, the Jews answered, “You know that we are men of letters. Believe us, therefore, when we tell you that your religion is much better.” The following verse is in the Qur’an about this:

Don’t you see those who received the Scriptures? They believe in Jibt and Taghut [superstition and idolatry], but they nevertheless say about pagans that their way is better than believers’ way. Those are the ones whom God has cursed, and he who was cursed by God cannot be helped.[17]

As we see, that curse came true. Without a homeland, the Jews are scattered throughout the whole world, and nowhere do they find true help and support. Another Qur’anic verse reads:

You will certainly find out that the greatest animosity toward the believers foster the Jews and the pagans.[18]

That idea has been even better expressed by words of Muhammad: “It will never be possible for you to see a Muslim and a Jew together without secret intention in the [heart of the] Jew to destroy the Muslim.”[19] Abu Huraira passed to us the following hadith:

Judgment Day will not come before the Muslims completely destroy the Jews, and when every tree with a Jew hidden behind will say to the Muslim, “There is a Jew behind me, kill him!” Only the gharqad tree, which is a small bush with many thorns growing around Jerusalem, will not participate in it because it is a Jewish tree! [Bukhari-Muslim VIII, p. 188].

_____________________

Assessing the Pamphlet

The booklet Islam and Judaism offers a stark illustration of the lengths taken by the mufti to demonize Jews and Judaism. Qur’anic passages are freely paraphrased without reference to sura and verse while apparent quotations (like those about Jews converting insincerely to Islam in order to drag Muslims away from their faith) are nowhere to be found in the Qur’an, certainly not in the translation by Muhammed Pandža and Džemaluddin Čaušević[20] used by Yugoslav Muslims since 1937. Indicating the pamphlet’s clear propaganda and incitement purpose, this sloppiness reflected both Hajj Amin’s poor religious credentials and his apparent conviction that the pamphlet would not be subjected to critical scrutiny or even read by believers well-versed in the Qur’an. For, though bestowed with the title of Grand Mufti of Jerusalem, Mandatory Palestine’s highest religious authority, it was common knowledge at the time that Hajj Amin did not possess the necessary religious credentials for such a lofty post. Indeed, he even failed to make the final short-list for the mufti’s post having received only nine of the electors’ sixty-four votes; but the Husseinis and their British champions forced one of the final three candidates to step down in his favor, paving the road to his appointment.[21]

Some of the pamphlet’s assertions indicate the mufti’s deficient familiarity with Islamic history and theology. Nor was Hajj Amin averse to introducing novelties and fabrications for the purpose of defaming Jews. His text contains details with an unconventional interpretation of Qur’anic accounts, some of them erroneous. He accuses the Jews of having “attempted to undermine Muhammad’s honor by spreading a rumor that Muhammad’s wife Aisha committed adultery.” But renowned Islamic scholars, including Tabari, to whom the mufti refers in the booklet, do not mention the Jews at all in the context of this event: Aisha’s accusers were all Arabs. Some came from the tribe of Kharzaj; at least one was from the Quraish, Muhammad’s tribe, and another was the sister of Muhammad’s wife. Their names are listed in both Ibn Ishak’s and Tabari’s accounts of the event. After God revealed Aisha’s innocence to Muhammad, some of the accusers were punished by flogging.[22]

Furthermore, the mufti claimed that Muhammad attacked Khaibar because its Jews bribed Arab tribes to attack Medina. The sources, however, do not mention any such activity by the Khaibar Jews. Khaibar was in alliance with the Arab tribe of Ghatafan—which at this point seemed to be rather defensive—with the Quraish, and with the Persians. Muhammad’s attack occurred shortly after he concluded the peace of Hudaibiya (March 628) with the Meccans. It is hard to envisage that Muhammad’s enemies would plot an attack from the north without Meccan support. On the contrary, it seems that he concluded the peace of Hudaibiya to secure his southern front so as to be able to attack the Khaibar Jews, whose Persian allies had just been defeated by the Byzantine army.[23]

1382

There remains a deep connection between Islamism and Nazism based on the common characteristics of racism, nationalism, religious bigotry, and intolerance. Hitler’s Mein Kampf has been a bestseller for years in predominantly Muslim countries, including the Palestinian Authority and Turkey.

There was, however, an event reminiscent of the mufti’s story that occurred a year earlier. The Jews of Medina had invited the Quraish and Ghatafan tribes to attack Muhammad. It was at this point, after the Battle of Badr, that the Quraish asked the Jews whose religion was better, theirs or Muhammad’s. Encouraged by the Jews, the two tribes marched on Medina, and their subsequent abortive attack came to be known as the Battle of the Ditch. After their retreat, Muhammad attacked Medina’s Jewish tribe of Banu Quraiza.[24] It seems likely that the mufti—unless he intentionally invented stories, a possibility that cannot be ruled out—confused the episode of the Banu Quraiza with that of Muhammad’s war on Khaibar.

Far more important than these technical details and idiosyncratic interpretations are the novelties the pamphlet introduces in Islamic political discourse regarding the Jews. By combining the Islamic canon with pre-Christian and Christian anti-Judaism, it attributes strengths and powers to Jews that cannot be found in Islamic tradition by portraying them as far more cunning and successful in their vicious designs than previous mainstream Islamic thought had recognized or permitted.

A simpler example of this anti-Jewish eclecticism can be found in the mufti’s accusation that Jews brought plague to Arabia. This statement evokes medieval European myths with similar themes. More significant is the notion that Muhammad’s death might have been a result of poison given to him by a Khaibar Jewess.

To be sure, Ibn Ishak and Tabari do mention how during the illness that led to his death Muhammad spoke to Umm Bashr, mother of his poisoned companion, and complained about his pain, caused by poisonous meat he had tasted three years earlier.[25] However, in classic Islamic thought, this tradition was not interpreted as proof that the Jewess had succeeded in her attempt on the Prophet’s life but as a desire to attribute to the Prophet the highest of virtues: martyrdom. In Ibn Ishak’s words, “The Muslims considered that the apostle died as a martyr in addition to the prophetic office with which God had honored him.”[26] Tabari repeats this explanation, as does Ibn Kathir (1300-73), who referred to eight different hadiths asserting that Muhammad had been warned by God about the poison: proof of his being a genuine prophet. Conversely, Ibn Kathir states that “the Messenger of God died a martyr.”[27]

The core theme of all these traditions is the Prophet’s martyrdom and not the Jews’ lethal craft; the reader is left with the clear impression that the two phenomena were unrelated. In contrast, the mufti’s pamphlet establishes the link and changes the emphasis from the Prophet’s virtue to the Jews’ mendacity. Apparently, his intention was to draw parallels with Christian traditions regarding Christ’s killing by the Jews. This accusation was intended to provoke more anger among Muslims, but it also violated Islamic tradition and theology.

The implications of the mufti’s claim that the Jews were successful in killing Muhammad despite God’s warning imply that Jews possess the power to defy God’s will. Such a blasphemous thought would be worse than Christian accusation of deicide. Jesus overcame death, and by his suffering, death and resurrection brought salvation to his community of believers; however, Muhammad not only remained dead but also failed to appoint his successor due to the rapid progression of his illness and his sudden, untimely demise. Consequently, the umma was split by different claimants to authority, and the dispute eventually led to the fiercest internecine strife in the history of early Islam, known as the fitna.

While the mufti’s Palestinian successors would not tire of reiterating this story (as late as November 2013, Palestinian Authority minister of religious affairs Mahmoud Habbash claimed that Yasser Arafat was poisoned by the Jews just as they had poisoned the Prophet Muhammad to death),[28]most contemporary Islamic scholars have a different understanding of this hazardous theology; inasmuch, the accusation that the Jews killed the Prophet has largely faded as a theological theme with mainstream Islamic commentary viewing the Jews, along the Qur’anic derision, as “adh-dhilla wa-l-maskan,” translated by Yehoshafat Harkabi as “humiliation and wretchedness.”[29] Bernard Lewis further explained:

The outstanding characteristic, therefore, of the Jews as seen and as treated in the classical Islamic world is their unimportance. … For Muslims, he might be hostile, cunning, and vindictive, but he was weak and ineffectual—an object of ridicule, not fear. This image of weakness and insignificance could only be confirmed by the subsequent history of Jewish life in Muslim lands.[30]

Departing from this conventional view, the mufti did not interpret contemporary events as a new historical phenomenon to which Muslims should respond in a new, ad hoc manner. Instead, he traced Jewish accomplishments of the 1920s, 1930s, and 1940s, and the alleged Jewish power and ambitions, to supposed Jewish activities at the time of Muhammad. In doing so, he created a precedent, later followed by prominent Islamic actors in the Middle East and elsewhere, particularly after Israel’s stunning military victories over its Arab adversaries. Thus Hamas accuses the Jews of “wiping out the Islamic caliphate” by starting World War I and of starting the French and the communist revolutions, establishing “clandestine organizations” and financial power so as to colonize, exploit, and corrupt countries.[31] Likewise, former Malaysian prime minister Mahathir Muhammad accused Jews of ruling the world by proxy.[32] Attributing such gargantuan accomplishments to the Jews, many of them at the expense of Muslims, presents a theological innovation with an immediate political consequence. Linking early Islamic with medieval Christian depictions of Jews results in their portrayal as “a demonic entity,” thus making their “extermination legitimate.”[33]

______________________

[1] Klaus-Michael Mallmann and Martin Cüppers, Nazi Palestine: The Plans for the Extermination of the Jews in Palestine, trans. Krista Smith (New York: Enigma Books in Association with the United States Holocaust Memorial Museum, 2010), p. viii.

[2] Boris Havel, “Haj Amin al-Husseini: Herald of Religious Anti-Judaism in the Contemporary Islamic World,”The Journal of the Middle East and Africa, 3 (2014): 221-43.

[3] The following text has been translated from the original pamphlet: Veliki Muftija Jeruzalemski Hadži Emin el-Huseini, Islam I Židovstvo (Zagreb: Hrvatski tiskarski zavod, 1943). I wish to thank the staff of the National and University Library in Zagreb for tracing the booklet. The Qur’anic verses and hadith are translated as they appear in the original text.

[4] The word “prostačkoj” can also be translated as: obscene, dirty, or indecent.

[5] This word was written in singular in the original text and introduces the notion that the average Jew was such; by referring to “a Jew,” the author refers to the whole people.

[6] The mufti fails to note that prominent members of his own family, including his father, were among the “unscrupulous landlords” selling plots of land to the Jews. See Efraim Karsh, Palestine Betrayed (New Haven: Yale University Press, 2010), pp. 15-19.

[7] Sura 2:109.-Ed.

[8] Ibn-Ishak, The Life of Muhammad: A Translation of Ibn Ishaq’s “Sirat Rasul Allah” by A. Guillaume(Karachi: Oxford University Press, 2004; repr., 1967), p. 516; Tabari, The History of al-Tabari [Ta’rikh al-Rusul Wa–l-Muluk] (New York: State University of New York Press, 1987-97), vol. VIII, pp. 123-4.- Ed.

[9] Bukhari’s Hadith, 4.394.-Ed.

[10] The author probably refers to the Arab tribes of Aws and Kharzaj though the transliteration (Kauša i Karaša) barely resembles those names.

[11] The word “pismenjaci” refers to the “People of the Book” (sljedbenici knjige in Čaušević-Pandža).

[12] Sura 3:99.-Ed.

[13] Sura 3:99-101.-Ed.

[14] Sura 5:41-5.-Ed.

[15] Sura 2:144-9.-Ed.

[16] Sura 2:142-3.-Ed.

[17] Sura 4:51-5.-Ed.

[18] Sura 5:82.-Ed.

[19] There is no Qur’anic verse with this message. The mufti perhaps refers to a non-canonical hadith or obscure tradition.

[20] Muhammed Pandža and Džemaluddin Čaušević (eds.), Kur‘an, Sedmo Izdanje (South Birmingham: Islamic Relief, 1937-89). Though the Qur’an condemns those who falsely feigned Islamic belief (e.g., sura 2:8-9, or sura 63), this condemnation does not specifically apply to the Jews but rather to the wider category of “hypocrites.”

[21] Karsh, Palestine Betrayed, p. 17; David Dalin and John Rothmann, Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam (New York: Random House, 2008), p. 252.

[22] Ibn-Ishak, The Life of Muhammad, pp. 492-9; Tabari, The History of al-Tabari, vol. VIII, pp. 57-67; Qur’an: sura 24:11-26.

[23] Michael Lecker, “The Hudaybiyya-Treaty and the Expedition against Khaybar,” Jerusalem Studies in Arabic and Islam, 5 (1984), pp. 1-12.

[24] Ibn-Ishak, The Life of Muhammad, pp. 450-69.

[25] Tabari, The History of al-Tabari, vol VIII, p. 124.

[26] Ibn-Ishak, The Life of Muhammad, p. 516.

[27] Ibn-Kathir, The Life of the Prophet Muhammad (al-Sira al-Nabawiyya), trans. Trevor Le Gassick (Reading: Garnet Publishing, 2000-06), vol. 3, pp. 283-7.

[28] Palestinian Authority TV, Nov. 8, 2013; “PA: Arafat was poisoned by Jews like Islam’s Prophet Muhammad,” trans. Palestinian Media Watch, Nov. 12, 2013.

[29] Yehoshafat Harkabi, Arab Attitudes to Israel (Jerusalem: Israel Universities Press, 1972), p. 220.

[30] Bernard Lewis, Semites and Anti-Semites (London: Phoenix, 1997), pp. 117-39.

[31] See, for example, “Hamas Covenant 1988,” Yale Law School Avalon Project, accessed Mar. 14, 2015.

[32] CNN, Oct. 16, 2003.

[33] Moshe Sharon, Jihad: Islam against Israel and the West (Jerusalem: Moshe Sharon, 2007), pp. 77-8.

Categories: Antisemitism, Caliphate, Diplomacy, Dishonor, Foreign policy, Germany, Holocaust, Human rights, Ideology, Iran, Iran scam, Iranian anti-semitism, Iranian nukes, Islam, Islamic jihad, Islamic slaughter, Islamic supremacy, Islamic terrorism, Islamism, Israel, Jerusalem, Judiasm, Khamenei, Koran, Middle East, Muslims, Nazis, Obama, Obama's America, P5+1, Peace process, Religion of Peace, Theocracy
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The Iran scam worsens — Part III, Human rights and support for terrorism

June 22, 2015

The Iran scam worsens — Part III, Human rights and support for terrorism, Dan Miller’s Blog, June 22, 2015

(The views expressed in this post are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

It is likely that the P5+1 nuke “deal” with Iran will be approved soon. Military and other nuke sites which Iran has not “disclosed” will not be inspected. Nor will Iran’s nuke ties with North Korea — which P5+1 member China seems to be helping, Iran’s massive support for terrorism and abysmal human rights record be considered because they are also deemed unnecessary for “deal” approval. Sanctions against Iran are moribund and will not be revived regardless of whether there is a “deal.” However, a bronze bust of Obama may soon be displayed prominently in Supreme Leader Khamenei’s office and one of Khamenei may soon be displayed proudly in Dear Leader Obama’s office.

Iranian support for terrorism

According to the U.S. State Department, The Islamic Republic of Iran continued its sponsorship of terrorism during 2014. The linked article observes,

Iran has increased its efforts to finance and carry out terrorist activities across the world and remains a top nuclear proliferation threat, according to a new State Department assessment. [Emphasis added.]

Iran is funding and arming leading terrorist groups in the Middle East and elsewhere, according to the State Department’s 2014 Country Reports on Terrorism, which thoroughly documents how Tehran continues to act as a leading sponsor terror groups that pose a direct threat to the United States.

The report comes as Western powers work to finalize a nuclear deal with Iran ahead of a self-imposed June 30 deadline, though it is unclear whether the new findings will come up in negotiations.

It seems clear that the new findings will not be considered.

Among many other terrorist organizations, Iran supports the Taliban.

Afghan and Western officials say Tehran has quietly increased its supply of weapons, ammunition and funding to the Taliban, and is now recruiting and training their fighters, posing a new threat to Afghanistan’s fragile security.

Iran’s strategy in backing the Taliban is twofold, these officials say: countering U.S. influence in the region and providing a counterweight to Islamic State’s move into the Taliban’s territory in Afghanistan. [Emphasis added.]

According to James Clapper, the U.S. Director of National Intelligence, the intelligence community considers Iran to be the “foremost state sponsor of terrorism.”

The assessment came after criticism from the Senate that the information was omitted in a global threat assessment submitted to Congress [in February of this year.] Initially, Iran and Hezbollah were not included as terror threats in the intelligence community’s report to the Senate in February. [Emphasis added.]

Might the Obama administration have been trying to ignore Iran’s continuing support for terrorist activities because of its fixation on getting a “deal” with Iran in the ongoing P5+1 “negotiations?” Probably, but that was then. Now, it is apparently not a problem to report on Iran’s terrorist activities because they are deemed unworthy of consideration by the P5+1 negotiators. It’s terrible, but so what?

Iran is the world’s biggest sponsor of terrorism. Its tentacles have a hold on Syria, Lebanon, Iraq, Afghanistan, Yemen and the Gaza Strip. Its terrorist operations know no border and its proxies partake in mass killings and war crimes. But as it has been demonstrated time and time again, the West appears unperturbed by all that. It views Iran as a potentially constructive state actor, which, as long as it gets its way, could serve to stabilize the region. [Emphasis added.]

Iran could, of course, “stabilize” the region with its own military and its terror proxies in much the same way that Hitler tried to “stabilize” Europe — by gaining military control and forcing his ideology on subjugated residents. At first, there was some resistance but that was shown to be useless as Britain under Chamberlain gave Hitler Czechoslovakia. Eventually, Britain and later her ally, the United States, became sufficiently upset to intervene militarily.

As noted in an article at Asia Times on Line, the “free world” is unwilling to confront Iranian hegemony:

For differing reasons, the powers of the world have elected to legitimize Iran’s dominant position, hoping to delay but not deter its eventual acquisition of nuclear weapons. Except for Israel and the Sunni Arab states, the world has no desire to confront Iran. Short of an American military strike, which is unthinkable for this administration, there may be little that Washington can do to influence the course of events. Its influence has fallen catastrophically in consequence of a chain of policy.

. . . .

President Obama is not British prime minister Neville Chamberlain selling out to Hitler at Munich in 1938: rather, he is Lord Halifax, that is, Halifax if he had been prime minister in 1938. Unlike the unfortunate Chamberlain, who hoped to buy time for Britain to build warplanes, Halifax liked Hitler, as Obama and his camarilla admire Iran. [Emphasis added.]

The bountiful windfall soon to be given to Iran if the P5+1 “deal” is approved, via a “signing bonus” and other Sanctions relief, will help Iran’s terror sponsorship.

[S]hould the “treaty” with Iran be consummated, this sponsor of global terrorism will receive at least $100 billion in sanctions relief. Not only will this money be used for Assad, but it will bankroll Hezbollah and Hamas with a new generation of rockets and weapons.

For Tehran, money buys weapons, and weapons buy power and influence. President Obama is counting on an accommodative Iran that receives foreign assistance. But is there any reason to embrace this hypothesis? And even if someone does, at what point can the International Atomic Energy Agency (IAEA), or any other relevant body, determine the turnabout in Iran’s nuclear program? How do we know when a genuine peace has arrived? [Emphasis added.]

Iranian leaders have made it clear that dreams of a Persian kingdom dance like sugar plums in their imagination. For that to happen, the money pump cannot run dry. There is a need to support their Houthi surrogates in Yemen; resupply Hamas rockets that were destroyed in the last war with Israel; continue to add to the Hezbollah war machine that is poised to attack Israel; and keep Assad afloat, the mechanism by which control of Lebanon is retained. [Emphasis added.]

Iran’s abysmal human rights record is getting worse

According to Iranian Human Rights,

[T]he Iranian regime has executed a prisoner every two hours this month.

“So far in 2015, more than 560 have been executed, and we are just in the first half of the year… What we are witnessing today is not so much different from what ISIS is doing. The difference is that the Iranian authorities do it in a more controlled manner, and represent a country which is a full member of the international community with good diplomatic relations with the West.” — Mahmood Amiry-Moghaddam, spokesman for Iran Human Rights. [Emphasis added.]

Now the West, with the possibility of a nuclear deal, stands to increase Iran’s diplomatic standing.

According to officials of the Islamic Republic of Iran,

Iran has “the best human rights record” in the Muslim world;^[11] that it is not obliged to follow “the West’s interpretation” of human rights;^[12] and that the Islamic Republic is a victim of “biased propaganda of enemies” which is “part of a greater plan against the world of Islam“.^[13] According to Iranian officials, those who human rights activists say are peaceful political activists being denied due process rights are actually guilty of offenses against the national security of the country,^[14] and those protesters claiming Ahmadinejad stole the 2009 election are actually part of a foreign-backed plot to topple Iran’s leaders.^[15] [Emphasis added.]

Conclusions

Iran’s abysmal and already worsening records of human rights violations and support for terrorism will likely get even worse as it gets (or gets to keep) the bomb, along with a reward of massive further sanctions relief. None of that is deemed worthy of consideration by the P5+1 “negotiators,” lest Iran decline to sign a deal or lest its feelings be hurt — as they would be were IAEA inspections of “undisclosed” sites be demanded or if any Iranian demands were not met.

Iran and North Korea share not only nuclear weaponization technology; they also share a common contempt for human rights. Yet the North Korea – Iran nuclear nexus (denied by Iran) appears to be of no concern to the P5+1 “negotiators.”

Obama long ago “opened his heart” to the Muslim world.

“To the Muslim world, we seek a new way forward based on mutual interest and mutual respect,” Obama declared in his first inaugural address. The underlying assumption was that America’s previous relations with Muslims were characterized by dissention and contempt. More significant, though, was the president’s use of the term “Muslim world,” a rough translation of the Arabic ummah. A concept developed by classical Islam, ummah refers to a community of believers that transcends borders, cultures, and nationalities. Obama not only believed that such a community existed but that he could address and accommodate it.

The novelty of this approach was surpassed only by Obama’s claim that he, personally, represented the bridge between this Muslim world and the West.

ALL of My policies are the best ever

ALL of My policies are the best ever

Obama does deserve some credit: His foreign policies are the most foreign in U.S. history to the security of the United States and of what’s left of the free world. Much the same is true of His domestic policies.

Categories: Appeasement, Caliphate, Chamberlain, Diplomacy, Dishonor, Executions, Foreign policy, Funding terrorism, Germany, Hamas, Hezbollah, Human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, P5+1, Regime change, Sanctions, State Department, Support for terrorism, Terrorism
Tags: Appeasement, Caliphate, Chamberlain, Executions, Foreign Policy, Funding terrorism, Germany, Hamas, Hezbollah, human rights, IAEA, Ideology, Iran military, Iran nuke inspections, Iran Scam, Iranian military sites, Iranian missiles, Iranian nukes, Iranian proxies, Islam, Islamic State, Islamic supremacy, Islamic terrorism, Islamism, Israel, Michael Oren, Middle East, Munich, Muslims, North Korea, North Korean missiles, North Korean nukes, Obama, Obama's America, Regime change, Sanctions, State Department, Support for terrorism, Terrorism

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D-Day invasion and Those were the days

June 6, 2015

(Please see also, Forfeiting America’s Military Leverage. Are “we” still willing to sacrifice our lives and those of others, including “collateral damage,” to defeat even our relatively weak enemies?– DM)

Categories: Britain, British Military, Canadian Military, D Day, Europe, Foreign policy, Freedom, German Military, Germany, Heroes of War, Ideology, Obama, Obama's America, U.S. Military
Tags: Britain, British Military, Canadian Military, collateral damage, D-Day, Europe, Foreign Policy, Freedom, German Military, Germany, Heroes of war, Ideology, Obama, Obama's America, U.S. military

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The Shadow of Munich Haunts the Iran Negotiations

April 2, 2015

The Shadow of Munich Haunts the Iran Negotiations, National Review Online, Victor Davis Hanson, April 2, 2015

(Hitler did tell the truth occasionally, in Mein Kampf for example. It was generally ignored until too late. “Death to America and Israel” are spouted by the Iranian Supreme Leader at every opportunity. Obama, et al, ignore it. Will Israel be Obama’s Czechoslovakia? And then what?– DM)

Our dishonor in Lausanne, as with Munich, may avoid a confrontation in the present, but our shame will guarantee a war in the near future.

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Once again our leaders are needlessly appeasing a hostile state that shows them nothing but contempt.

The Western capitulation to Adolf Hitler in the 1938 Munich Agreement is cited as classic appeasement that destroyed Czechoslovakia, backfired on France and Britain, and led to World War II. All of that is true.

But there was much more that caused the Munich debacle than simple Western naiveté. The full tragedy of that ill-fated agreement should warn us on the eve of the Obama’s administration’s gullible agreement with Iran on nuclear proliferation. Fable one is the idea that most people saw right through the Munich folly. True, Europeans knew that Hitler had never once told the truth and was already murdering German citizens who were Jews, Communists, or homosexuals. But Europeans did not care all that much.

Instead, the Western world was ecstatic over the agreement. After the carnage of World War I, Europeans would do anything to avoid even a small confrontation — even if such appeasement all but ensured a far greater bloodbath than the one that began in 1914.

Another myth was that Hitler’s Wehrmacht was strong and the democracies were weak. In fact, the combined French and British militaries were far larger than Hitler’s. French Char tanks and British Spitfire fighters were as good as, or superior to, their German counterparts.

Czechoslovakia had formidable defenses and an impressive arms industry. Poland and perhaps even the Soviet Union were ready to join a coalition to stop Hitler from dissolving the Czech state.

It is also untrue that the Third Reich was united. Many of Hitler’s top generals did not want war. Yet each time Hitler successfully called the Allies’ bluff — in the Rhineland or with the annexation of Austria — the credibility of his doubters sank while his own reckless risk-taking became even more popular.

Munich was hardly a compassionate agreement. In callous fashion it immediately doomed millions of Czechs and put Poland on the target list of the Third Reich.

Munich was directly tied to the vanity of Neville Chamberlain. In the first few weeks after Munich, Chamberlain basked in adulation, posing as the humane savior of Western civilization. In contrast, loud skeptic Winston Churchill was dismissed by the media and public as an old warmonger.

Hitler failed to appreciate the magnanimity and concessions of the French and British. He later called his Munich diplomatic partners “worms.” Hitler said of the obsequious Chamberlain, “I’ll kick him downstairs and jump on his stomach in front of the photographers.”

The current negotiations with the Iranians in Lausanne, Switzerland, have all the hallmarks of the Munich negotiations.

Most Westerners accept that the Iranian government funds terrorist groups such as Hezbollah and Hamas. It has all but taken over Iraq, Lebanon, Syria, and Yemen. Yet the idea of stronger sanctions, blockades, or even force to stop Iranian efforts to get a bomb are considered scarier than Iran getting a bomb that it just possibly might not threaten to use.

The U.S. and its NATO partners are far stronger than Iran in every imaginable measure of military and economic strength. The Iranian economy is struggling, its government is corrupt, and its conventional military is obsolete. Iran’s only chance of gaining strength is to show both its own population and the world at large that stronger Western powers backed down in fear of its threats and recklessness.

Iran is not united. It is a mishmash nation in which over a third of the population is not Persian. Millions of protestors hit the streets in 2009. An Iranian journalist covering the talks defected in Switzerland — and said that U.S. officials at the talks are there mainly to speak on behalf of Iran.

By reaching an agreement with Iran, John Kerry and Barack Obama hope to salvage some sort of legacy — in the vain fashion of Chamberlain — out of a heretofore failed foreign policy.

There are more Munich parallels. The Iranian agreement will force rich Sunni nations to get their own bombs to ensure a nuclear Middle East standoff. A deal with Iran shows callous disagreed for our close ally Israel, which is serially threatened by Iran’s mullahs. The United States is distant from Iran. But our allies in the Middle East and Europe are within its missile range.

Supporters of the Obama administration deride skeptics such as Democratic senator Robert Menendez and Israeli prime minister Benjamin Netanyahu as if they were doubting old Churchills.

Finally, the Iranians, like Hitler, have only contempt for the administration that has treated them so fawningly. During the negotiations in Switzerland, the Iranians blew up a mock U.S. aircraft carrier. Their supreme leader, Ayatollah Khamenei, did his usual “death to America” shtick before adoring crowds. Our dishonor in Lausanne, as with Munich, may avoid a confrontation in the present, but our shame will guarantee a war in the near future.

Categories: Appeasement, Chamberlain, Diplomacy, Foreign policy, Germany, Gulf states, Iran, Iran military, Iran scam, Iranian nukes, Islamism, Israel, Kerry, Khamenei, Munich, Nazis, Nukes, Obama, Peace process, Shiite, Shiite crescent, Sunni, Theocracy
Tags: Appeasement, Chamberlain, Czechoslovakia, Foreign Policy, Germany, Gulf states, Hitler, Iran, Iran military, Iran Scam, Iranian nukes, Islamism, Israel, Khamenei, Munich, Nazis, Nukes, Peace Process, Shiite, Shiite crescent, Sunni, Theocracy

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France balks at the US-Iranian deal on five counts – not least with an eye on its Gulf ties

March 21, 2015

France balks at the US-Iranian deal on five counts – not least with an eye on its Gulf ties, DEBKAfile, March 21, 2015

hollande_obama-Iran

Obama and Hollande fail to meet on nuclear Iran.

Why does Washington respect France’s right to balk at its nuclear policy but disallows prime minister Binyamin Netanyahu’s objections in the name of Israel’s security?

The answer is simple. It is easier to put the squeeze on the Israeli prime minister than the president of France or Gulf rulers. Obama has hit on the presentation of Netanyahu’s hawkish attitude as the main hurdle in the way of a nuclear deal as a useful tactic for dealing with the spreading opposition to the deal in Europe and the Persian Gulf.

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President Barack Obama failed to shift French President France Hollande from his objections to the nuclear accord taking shape between the US and Iran in the call he put through to the Elysée Friday night, March 30 [sic]. US Secretary of State John Kerry fared no better Saturday, when he met British, French and German Foreign ministers in London for a briefing on the talks’ progress intended to line the Europeans up with the American position. He then found, according to DEBKAfile’s sources, that France was not alone; Germany too balked at parts of the deal in the making.

The French are demanding changes in five main points agreed between Kerry and Iranian Foreign Minister Javad Zarif before the Iranians quit the talks Friday:

They insist that –

Iran can’t be allowed to retain all the 6,500 centrifuges (for enriching uranium) conceded by the Americans. This figure must be reduced.
Similarly, the stocks of enriched uranium accepted by the US to remain in Iranian hands are too large.
France insists on a longer period of restrictions on Iran’s nuclear work before sanctions are eased. It is pushing for a longer moratorium – 25 years rather than the 15 years offered by the Obama administration – and guarantees at every stage.
The main sticking point however is France’s insistence that UN sanctions stay in place until Iran fully explains the evidence that has raised suspicions of past development work on a nuclear warhead design. The Iranians counter that they could never satisfy the French condition, because they would never be able to prove a negative and disprove evidence of a weapons program that is forged.There is no chance of Tehran ever admitting to working on a nuclear warhead – or allow US inspectors access to suspected testing sites – because that would belie supreme leader Ayatollah Ali Khamenei’s solemn contention that Iran’s nuclear program is solely for peaceful purposes and always has been.

DEBKAfile’s Gulf sources disclose that the tough French bargaining position in the nuclear stems partly from its intense ties with Saudi Arabia and other Gulf nations, including the United Arab Emirates.

France maintains military bases in the Gulf, including air and unit units in Saudi Arabia and the UAE. The emirates moreover have become the most profitable market for the French munitions industry.

Riyadh and Abu Dhabi have been pushing Paris hard not to sign off on the text shaping up between the Obama administration in Tehran because they believe it would place their national security at grave risk.

This raises an interesting question: Why does Washington respect France’s right to balk at its nuclear policy but disallows prime minister Binyamin Netanyahu’s objections in the name of Israel’s security?

The answer is simple. It is easier to put the squeeze on the Israeli prime minister than the president of France or Gulf rulers. Obama has hit on the presentation of Netanyahu’s hawkish attitude as the main hurdle in the way of a nuclear deal as a useful tactic for dealing with the spreading opposition to the deal in Europe and the Persian Gulf.

Categories: Diplomacy, Foreign policy, France, Germany, Gulf states, Iran, Iran scam, Israel, Kerry, Khamenei, Netanyahu, Obama, P5+1
Tags: Foreign Policy, France, Germany, Gulf states, Iran, Iran Scam, Israel, Khamenei, Netanyahu

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On moral blindness

February 27, 2015

On moral blindness, Israel Hayom, Dror Eydar, February 27, 2015

1. Scholars who study our civilization a hundred years in the future will be able to point out the key geopolitical shifts in the Middle East, the collapse of the geographical nations and the return to the ancient social borders, and the rise of radical Islam. They will describe how the Islamic Republic of Iran took over countries like Yemen, Iraq, Syria and Lebanon, its tentacles of terrorism reaching every corner, including Gaza, Judea and Samaria.

They will study the Iranian nuclear issue and be able to quote hundreds of instances in which Iranian leaders vowed to destroy the Jewish state. But when they begin studying the Israeli society of our time, they will encounter a failure of logic. Amid a virtual consensus on preventing an Iranian nuclear bomb, they will not be able to understand the Israeli focus on bottles recycled by the prime minister’s wife, the electrician the prime minister hired and the frivolous reports that grabbed massive headlines while world powers were busy leaving Iran with the ability to manufacture a bomb. They will have trouble understanding what the Jews were arguing about while facing such an obvious threat.

In an effort to solve this mystery, the scholars will turn to historians who studied the 1930s in Europe: Western leaders’ willful blindness to Hitler’s explicit threats; Europe’s desperate longing for reconciliation with the fuhrer. They will review the history of France, which was warned in those years but failed to prepare an army. They will review Neville Chamberlain’s declaration of “peace for our time” while waving a worthless piece of paper. They will examine the history of European Jewry, which failed to accurately read the political map. Among other things, they will look at U.S. Jewry in the 1940s. They may read the memoirs of Rebecca Kook, the daughter of Hillel Kook, a prominent member of the Irgun.

2. In 1940, the members of the Irgun arrived in the U.S. at the behest of Ze’ev Jabotinsky, to recruit a Hebrew army to fight the Nazis alongside the allied forces. In 1942, when the extermination of Europe’s Jewry began to emerge, the delegation changed course and devoted themselves to saving Jewish lives. They had the nerve to challenge the official stance adopted by the Roosevelt administration — accepted with little opposition by the Jewish leaders of the United States — that the only way to save the Jews was to win the war.

The Irgun members pressured the leaders of the free world to make saving Jewish lives a goal of equal importance to winning the war, and to dedicate special resources to making it happen. They focused their efforts on campaigning in the media, among intellectuals, in the U.S. Congress and to the administration. They convinced then-President Franklin D. Roosevelt to establish the War Refugee Board — an executive agency created to save Jews. It is estimated that the board was responsible for saving 200,000 Jewish lives.

The future scholars will delve deep into the battle waged by the Jewish leadership in America against the Irgun’s delegation. The mudslinging campaign against them was not led by the administration. It was spearheaded by House Foreign Affairs Committee Chairman Sol Bloom — a New York Jew, Rabbi Stephen Samuel Wise and Nahum Goldmann of the American Jewish Congress and other Jewish leaders.

Every effort made by the Irgun delegation was met with criticism and active sabotage efforts. They claimed that their activity was too political, too vocal, too aggressive, and that in fact they did not represent anyone. Hundreds of letters were sent to senators and representatives and Jewish leaders. The letters said that the Irgun members were part of a fascist terrorist outfit from Palestine. Jewish activists handed out pamphlets warning that the delegation would bring catastrophe and destruction on the Jewish people.

Several explanations were provided for this hostile behavior. The main explanation was that Jewish leadership’s fear of tarnishing the image of the Jewish community. In a secret British Foreign Office document, Nahum Goldmann was quoted as saying that just as Hitler brought anti-Semitism to Europe, Hillel Kook would bring anti-Semitism to the U.S.

At the end of the 19th century, Germany’s Jews were also fearful of Zionism. It made them susceptible to accusations of dual loyalty, and labeled them as belonging in Palestine. That is why they resisted the Zionist movement and made extra efforts to be even more German than the rest of the Germans.

3. For the last 20 years, Prime Minister Benjamin Netanyahu has been warning anyone who would listen of Iran’s perilous ambitions. Much like Nazi Germany, Iran and radical Islam do not threaten only Israel but the entire free world. But the left-wing liberal mindset, inspired by U.S. President Barack Obama, complacently dismisses these warnings, often with a side of disrespect.

Over the last month, the White House and a long line of cultural figures and politicians have been confronting a far greater threat: Netanyahu’s upcoming speech at the U.S. Congress. The future historians will note the American Jews who disrespected the Israeli prime minister for fighting for the safety of his people. They will add to that list a number of Israelis who took pains to undermine Netanyahu’s legitimacy and sabotage his address.

One of these critics, Peter Beinart, recently slammed Nobel Peace Prize laureate Elie Wiesel for urging Obama to join him at Netanyahu’s address.

“Wiesel is acutely, and understandably, sensitive to the harm Jews suffer. Yet he is largely blind to the harm Jews cause,” Beinart wrote. Cause to whom? To the Palestinians, of course. The American Left is stuck in its 1980s elitist morality that refused to see that the reality has changed.

There is no occupation anymore, Mr. Beinart. Certainly not in the way that you and your friends make it out. The Arabs of Judea and Samaria enjoy expanded autonomy — a de facto state with a national anthem, a flag, a government and enormous budgets. It is true that the IDF is present on the outskirts, because we do not trust our neighbors. But incidentally, they, too, do not trust themselves to ward off Hamas and the radical Islamists. Israel in fact protects the lives of the Palestinian leadership and population from the perils of the Islamic caliphate, which has the ability to turn the lives of these Arabs into a hell devoid of human rights, and heads.

4. This blindness is not just geopolitical, but it is also moral. We are students of the great teacher Rabbi Akiva, who in the second century classified the commandment to “love your neighbor as you love yourself” (Leviticus 19:18) as a great principle of the Torah (Genesis Rabbah 24:7). In this he built on the work of Hillel the Elder who in the first century B.C.E. placed the entire Torah upon the foundation of this dictum (Babylonian Talmud: Tractate Shabbat 31a).

But the same Rabbi Akiva taught us that in the event of a conflict between your life and your neighbor’s life, “your brother shall live with you.” Namely, your own life comes first (Babylonian Talmud: Tractate Baba Mezi’a, 62a). That is the proper way to approach altruistic love. If you do not love your own life, or the lives of your own people, more than the lives of others, especially those who are hostile toward you, then you do not truly possess a moral understanding, but rather a nihilistic intellectualism that plays pretend in living rooms across the east and west coasts of the U.S.

Next Tuesday, truth seekers will be called upon to support Netanyahu when he addresses a joint session of Congress. The State of Israel needs your courageous support.

Categories: Caliphate, Elections in Israel, Foreign policy, Free world, Germany, History, Ideology, Iran, Iran scam, Iranian missiles, Iranian nukes, Israel, Jews, Leftists, Media, Middle East, Nazis, Netanyahu, Nukes, Obama, P5+1, Terrorism, U.S. Congress
Tags: Caliphate, Elections in Israel, Foreign Policy, Free world, Germany, History, Ideology, Iran, Iran Scam, Iranian nukes, Israel, Jews, Leftists, Media, Middle East, moral blindness, Nazis, Netanyahu, Terrorism, U.S. Congress

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