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What Bobby Jindal Gets about Islam — and Most People Still Don’t

January 24, 2015

What Bobby Jindal Gets about Islam — and Most People Still Don’t, National Review on line, Andrew C. McCarthy, January 24, 2015

(This is the best post I have read thus far on “no go zones” and their significance to civilized societies. — DM)

With Western Europe still reeling from the jihadist mass-murders in Paris at Charlie Hebdo magazine and the Hyper Kacher Jewish market, Governor Jindal outlined a bold, Reaganesque vision of American foreign policy guided by three imperatives — freedom, security, and truth. It is on the last one, truth, that our capacity to ensure freedom and security hinges. “You cannot remedy a problem,” Jindal explained, “if you will not name it and define it.”

The world’s most influential Islamic supremacists have told us in no uncertain terms that they see Muslim immigration in the West as part of a conquest strategy.

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Footballs are deflating, the president is detached from reality, the Saudi king is deceased, and the sharia state next door, Yemen, is descending into bloody chaos. With mere anarchy loosed upon the world, it would be easy to miss the fact that, in England this week, Bobby Jindal gave as important and compelling a speech as has been delivered in years about America — our leadership role on the world stage, our preservation as a beacon of liberty.

In the birthplace of the Magna Carta, it has nonetheless become legally risky to speak with candor (even when quoting Churchill). Yet Louisiana’s Republican governor became that rarest of modern Anglo or American statesmen. Bobby Jindal told the truth about Islam, specifically about its large radical subset that attacks the West by violent jihad from without and sharia-supremacist subversion from within.

With Western Europe still reeling from the jihadist mass-murders in Paris at Charlie Hebdo magazine and the Hyper Kacher Jewish market, Governor Jindal outlined a bold, Reaganesque vision of American foreign policy guided by three imperatives — freedom, security, and truth. It is on the last one, truth, that our capacity to ensure freedom and security hinges. “You cannot remedy a problem,” Jindal explained, “if you will not name it and define it.”

And so he did: Our immediate security problem today “is ISIS and all forms of radical Islam.” That is, the challenge is not limited to violent jihadists who commit barbaric atrocities. Jindal elaborated: “In the West, non-assimilationist Muslims establish enclaves and carry out as much of sharia law as they can without regard for the laws of the democratic countries which provided them a new home.”

The campaign to implement and spread sharia is antithetical to Western liberty. Freedom, Jindal said, means “the ability to conduct commerce both inside and outside your borders; it means the right to speak freely, to publish any cartoons you want. It means the right to worship freely. It means the right to self-determination.” By contrast, “radical Islamists do not believe in freedom or common decency, nor are they willing to accommodate them in any way and anywhere.” Moreover, the version of sharia law to which they adhere

is not just different than our law, it’s not just a cultural difference, it is oppression and it is wrong. It subjugates women and treats them as property, and it is antithetical to valuing all of human life equally. It is the very definition of oppression. We must stop pretending otherwise.

It cannot credibly be denied that this is so, as I have documented — using not only notorious examples of how sharia is applied in countries like Saudi Arabia (where it is the law of the land), but also Reliance of the Traveller, a classic sharia manual certified as accurate by prominent Islamic scholars, including at both al-AzharUniversity (the seat of Sunni jurisprudence since the tenth century) and at the International Institute of Islamic Thought (an influential Muslim Brotherhood think tank).

Still, Governor Jindal has been pilloried since his courageous speech by tendentious critics across the spectrum, from the usual Islamist grievance chorus to Fox News commentators and British prime minister David Cameron.

Why? Because he dared notice what ought to be an inarguable fact: The non-assimilationist Muslim campaign has resulted in the rise throughout Western Europe of what Jindal described as “unofficial” “so-called” “no-go zones.”

Jindal was clearly right about this. His timing, however, was wrong: He had the misfortune to dilate on “no-go zones” at the same time that Steven Emerson, the usually astute terrorism analyst, made a no-go gaffe. Steve erroneously claimed that the entire British city of Birmingham is “totally Muslim” and has become a “no-go zone” where “non-Muslims simply don’t go in.”

Emerson has since apologized profusely. The damage, however, was done. Fox News is evidently so embarrassed at having been the forum for his faux pas (and at having been threatened with legal action by the city of Paris, which was the main target of Steve’s commentary), that the network is over-correcting. This helps stoke the Islamist meme that no-go zones are a hysterical figment of the “Islamophobic” imagination.

That is absurd, but follows naturally from two things: a common misunderstanding about sharia, and a misrepresentation that describing the incontestable fact that sharia is being applied de facto in Europe is the same as falsely claiming that sharia is now the de jure writ of Europe.

Dreamy Islamophiles like Mr. Cameron and many of his like-minded progressives in bipartisan Beltway circles have a sputtering snit anytime a commentator associates Islam with anything other than “peace.” Consequently, the doctrine of Islam (which actually means submission) remains taboo and poorly understood in the West. One major misconception is that Islamists (i.e., Islamic supremacists or Muslims who want sharia implemented) demand that all non-Muslims convert to Islam. A no-go zone is thus incorrectly assumed by many to be a place that Muslims forbid non-Muslims to enter.

In reality, sharia explicitly invites the presence of non-Muslims provided that they submit to the authority of Islamic rule. Indeed historically, as I related in The Grand Jihad, my book about the Muslim Brotherhood and its Islamist ideology, because sharia calls on these submissive non-Muslims (dhimmis) to pay a poll tax (jizya), their continued presence was of economic importance in lands conquered by Islamic rulers.

It is therefore easy for Islamists and their apologists to knock down their strawman depiction of no-go zones as places where non-Muslims are not allowed. That is not what no-go zones are — neither as they exist in fact nor as they are contemplated by sharia. The point of imposing sharia — the reason it is the necessary precondition for building an Islamic society — is to make Islam the dominant social system, not the exclusive faith. The idea is that once sharia’s systematic discrimination against non-Muslims is in place, non-Muslims will see the good sense of becoming Muslims. Over time, every one will convert “without coercion.” The game is to set up an extortionate incentive for conversion while maintaining the smiley-face assurance that no one is being forced to convert at the point of a sword.

So radical Muslims will be welcoming to any ordinary non-Muslims who are willing to defer to their mores. What they are hostile to are officials of the host state: police, firefighters, building inspectors, emergency medical personnel, and anything associated with the armed forces. That is because the presence of those forces symbolizes the authority — the non-submission — of the state.

Notice, however, that no sensible person is saying that state authorities are prohibited from entering no-go zones as a matter of law. The point is that they are severely discouraged from entering as a matter of fact — and the degree of discouragement varies directly with the density of the Muslim population and its radical component. Ditto for non-Muslim lay people: It is not that they are not permitted to enter these enclaves; it is that they avoid entering because doing so is dangerous if they are flaunting Western modes of dress and conduct.

There is a reason that Governor Jindal qualified his invocation of the term no-go zones, modifying it with “so-called” and noting that the term is used “unofficially.” His speech was about reality, particularly where it stressed the need for truthfulness in forming policy. If our premise is reality, it is not no-go zones that are imaginary; it is the suggestion that no-go zones do not exist simply because non-Muslim entry is not literally prohibited by law. As the Gatestone Institute’s Soeren Kern painstakingly demonstrates, “Muslim no-go zones are a well-known fact of life in many parts of Europe.” It has been amply acknowledged not only in press reports and academic analyses but by governments that must deal with them.

Have a look, for example, at the French government’s official listing of 750 Zones Urbaines Sensibiles — “sensitive urban zones.” France’s “ZUS” designation is significant. As the estimable scholar Daniel Pipes recounted in a column at NRO this week, when he coined the term “no-go zone” in 2006 it was intended as “a non-euphemistic equivalent” of ZUS. If that is how the term “no-go zone” is understood — as an enclave deferential to Islamic sensibilities rather than exclusionary of non-Muslims — the contention that no-go zones do not exist is plainly frivolous. This is so even if, as Pipes maintains, the term “no-go zone” itself was an overstatement. The term “semi-autonomous sectors,” he says, would more accurately convey the historical anomaly the West has created: “a majority population [that] accepts the customs and even the criminality or a poorer and weaker community,” and in a manner that involves far more than control over physical territory.

Nevertheless, the problem with all this semantic nattering is its intimation that we can only infer the existence of no-go zones, and of the Islamist subversion they signal, by drawing inferences from what we see happening on the ground.

Nonsense. The world’s most influential Islamic supremacists have told us in no uncertain terms that they see Muslim immigration in the West as part of a conquest strategy.

As I recounted in The Grand Jihad, the strategy is often referred to as “voluntary apartheid.” One of its leading advocates is Sheikh Yusuf al-Qaradawi, the Muslim Brotherhood icon who is probably the world’s most revered sharia jurist. SheikhQaradawi, who vows that Islam will conquer America and Europe, and who has been crystal clear on the incompatibility of sharia and Western democracy, elaborates:

Were we to convince Western leaders and decision-makers of our right to live according to our faith — ideologically, legislatively, and ethically — without imposing our views or inflicting harm upon them, we would have traversed an immense barrier in our quest for an Islamic state.

Translation: To establish Islamic domination in the West, we do not need to resort to terrorism or to force non-Muslims to convert; we need merely a recognized right to resist assimilation, to regard sharia as superseding Western law and custom when the two conflict, as they do in fundamental ways.

This is precisely why the Organization of Islamic Cooperation — the bloc of 56 Muslim countries (plus the Palestinian Authority) — warned in a 2010 report on “Islamophobia” that “Muslims should not be marginalized or attempted to be assimilated, but should be accommodated.” (Here, at p. 30.) It is why Recep Tayyip Erdogan, the Islamist president of Turkey who has systematically dismantled that country’s secular, pro-Western system, pronounces that pressuring Muslims to assimilate “is a crime against humanity.”

At Oxford, Bobby Jindal bluntly asserted that the ideology of our enemy, radical Islam,

holds the view that it is wrong to expect assimilation, that assimilation is colonialist, assimilation is backward, and assimilation is in fact evidence of cultural bigotry and insensitivity. They think it is wrong to expect that people who chose to immigrate to your country should be expected to endorse and abide by your laws. They think it is unenlightened, discriminatory, and even racist to expect immigrants to endorse and assimilate into the culture in their new country. This is complete rubbish.

That is the truth. The United States will not get national-security policy right, nor reestablish our credentials as leader of the free world, until we accept that truth. Accept it and resolve, as Governor Jindal has resolved, to tell it boldly.

Categories: Bobby Jindal, Caliphate, Europe, Foreign policy, France, Freedom, Human rights, Islam, Islamophobia, Multiculturalism, No go zones, Obama, Political correctness, Sharia law
Tags: Bobby Jindal, Caliphate, Europe, France, Freedom, human rights, Islam, Islamophobia, Multiculturalism, Muslim Brotherhood, No go zones, Political correctness, Sharia law

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John Bolton on WMAL 1-22-15

January 23, 2015

John Bolton on WMAL 1-22-15, via You Tube, January 22, 2015

(Audio only. Amb. Bolton speaks of PM Netanyahu’s address to Congress, no-go zones and Obama’s fantasies about Islamic terrorism, the Islamic State and Iran. — DM)

Categories: Domestic policy, England, Foreign policy, France, Iran, Iran scam, Iraq, Islam, Islamic State, John Bolton, Kurdish fighters, Netanyahu, No go zones, Obama, P5+1, Sanctions, Terrorism
Tags: Domestic policy, England, Foreign Policy, France, Iran, Iran Scam, Iraq, Islam, Islamic State, John Bolton, Kurdish fighter, Netanyahu, No go zones, Sanctions, Terrorism

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“Unity”? About What Exactly?

January 22, 2015

“Unity”? About What Exactly? The Gatestone Institute, Jeremy Havardi, January 22, 2015

Meanwhile, Saudi Arabia tried to fool the world by joining France’s “Unity March” for free speech just two days after a young Saudi blogger, Raif Badawi, received the first installment of 50 lashes — out of the 1000 he is to get — “very severely,” the lashing order says. Badawi still has 950 lashes to complete.

Mahmoud Abbas, whose genocidal, jihadi partner, Hamas, was just declared not a terrorist group by the European Union, joined the forefront of the “Unity March” at the same time as a Palestinian human rights groups published a report accusing the Palestinian Authority of “waging war” against university students in the West Bank.

What “Islamophobia” motivated the killing of Jewish customers in a kosher supermarket? What had those victims done to deserve that?

We may like to imagine that this is not Islam, and that the faith promotes peace and nothing else. But the murderers say it is Islam, and they act accordingly.

Much of the media has offered up a context for these killings that is false.

The real story is that despite a few sporadic incidents, there has been no backlash against the Muslim community.

The recent rally for free speech and against the terrorism in Paris initially appeared to have generated a surge of defiance and resolve, not just in France but around the world. People were actually talking about a turning point in the battle against terrorism and radical Islam.

If only it were true.

The reality is that much of the political class and media remain in denial about the events in Paris.

Ban Ki Moon explained that the tragic events had nothing to do with religion. Signing a condolence book for the victims of the attacks, he said: “This is not a country, a war against religion or between religions… This is a purely unacceptable terrorist attack – criminality.”

France’s President François Hollande said that the Charlie Hebdo fanatics had “nothing to do with Islam,” and he was joined in this view by commentators on France24, as well as the German Interior Minister, Thomas de Maizière.

The Guardian’s Jonathan Freedland condemned the actions of a “handful of wicked fanatics against the rest of us.” The implication was that they merely acted in the name of Islam — purely coincidentally, as it were.

In the Daily Mail, Piers Morgan wrote that the perpetrators were “not ‘real’ Muslims” and that this was “not a religious war.” Why he thought he could act as the arbiter on that question is still unclear.

As for President Obama, he has effectively outlawed the term “Islamic terror.”

The United States, in what was widely seen as a snub, was only represented at the rally by the U.S. Ambassador to France, Jane Hartley. Since the President had declared in 2012 that “[t]he future must not belong to those who slander the prophet of Islam” — the implication was that they were not acting purely coincidentally.

There is in those comments a mixture of political correctness, wishful thinking and staggering ignorance. It is understandable and commendable not to lump a majority of law-abiding, patriotic and peaceful Muslims together with their violent counterparts. But calling for “unity” in a march leaves one asking: Unity about what exactly?

To pretend that there is a complete disconnect between Islam and terror is to ignore reality. Jihadis are gaining ideological succour from the tenets of their faith, drawing upon teachings promulgated by imams, including the late Anwar al Awlaki. We may like to imagine that this is not Islam, and that the faith promotes peace and nothing else. But the murderers say it is Islam, and they act accordingly.

To confront this problem properly, the ideological underpinnings of jihad need to be tackled comprehensively at source.

It is not enough to unite against terrorism, as every community must. We need to know what we are uniting for — free speech. And we need to know what we are uniting against — namely the militant war of extremist Islamism.

It is equally inaccurate to describe these jihadis as “lone wolves.” They will have spent time gaining combat experience abroad, perhaps in Yemen, Syria or Iraq, and will have received ideological indoctrination and funding from a network of other jihadis. They are recruits in a theocratic, totalitarian death-cult spread across the planet. It comes in different forms: Boko Haram, which slaughtered 2,000 people in Nigeria the weekend before last; the Taliban, which murdered schoolchildren in Pakistan; Hamas with its genocidal doctrine and many years of bombings, and the Islamic State, which seems busy ethnically cleansing nearly everyone in Syria and Iraq.

The murders in Paris, therefore, were merely the latest salvo in a global confrontation between jihadist Islam and its declared enemies, this time in the West.

Much of the media has offered up a context for these killings that is false. Within hours of the massacre at Charlie Hebdo, the Telegraph led with a feature on the growing problem of “Islamophobia” in France. The Guardian, too, weighed in; one story headlined: “Muslims fear backlash after Charlie Hebdo deaths as Islamic sites attacked”. The Spectator spoke of the killings as an “attack on Islam;” and Robert Fisk in the UK Independent referred to the legacy of the Algerian war as a motive for the attackers. Other news outlets voiced fears of a “backlash” against Muslims in France and elsewhere.

But the real story is that while there have been some sporadic incidents against mosques and Muslim owned businesses in France following the Charlie Hebdo attacks, there has been no backlash against the Muslim community. Muslims across France even joined in the unity rally, an act that would have been impossible were there a climate of widespread public hostility.

The majority of hate crimes in France, as in a number of other countries, affects the Jewish community. It was a Jewish supermarket that was attacked. This does not mean that there will not be attacks — all of them naturally deplorable — against Muslim innocents, only that fears of a major widespread assault seem highly exaggerated. The same fears of widespread attacks against the Muslim community also proved unfounded after the 7/7 London bomb attacks.

Lumping terrorism and “Islamophobia” together ignores the real motivation of the latest killers in France. One of them, Amedy Coulibaly, pledged allegiance to the Islamic State in a video address prior to the supermarket attack. This hardly suggests a rant against perceived intolerance or racism. Invoking racism here also suggests, in a shifting of blame, that we in the West are somehow at fault for the violent behaviour of these Islamist terrorists. What “Islamophobia” motivated the killing of Jewish customers in a kosher supermarket? What had those victims done to deserve that?

Another reason this is no turning point is that the press continues to engage in self-righteous self-censorship. Not one broadcaster — including the BBC, Fox, NBC and CNN — showed any of the Charlie Hebdo images that had been deemed provocative. Those outlets were joined by the Associated Press, which deliberately cropped a photograph of the magazine’s now-dead editor to avoid showing an image of the Prophet Muhammad. In a cringe replicated across almost all of Europe, not one major British newspaper published any of Charlie Hebdo’s satirical images of Islam, and only The Guardian showed the full front cover of the edition that the survivors published after the attack.

Big mistake. These newspapers and broadcasters are denying the public a dispassionate view of what the killers themselves say is causing them to kill. Worse again, by drawing a line against possibly offending Muslims — many of whom seem to have no problem offending Jews and Christians, among others, if not killing them — the media have acted as if there is already in place an unofficial blasphemy law: the terrorists’ key demand.

A violent mob, disastrously undermining Western values, is effectively dictating the boundaries of free speech.

It is all very well to praise Charlie Hebdo as an icon of free speech, but after the riots that followed the publishing of Muhammad cartoons in Denmark’s Jyllands Posten in 2006, Charlie Hebdo was virtually alone in reprinting them, and it was condemned widely for doing so.[1]

Time magazine, in 2011, likened Charlie Hebdo’s reprinting the cartoons as “the right to scream ‘fire’ in an increasingly over-heated theater.” In other words, the “Islamophobic” cartoonists were to blame for their own misfortune. There is a notion permeating Europe, that if you speak out, not only can you can be put on trial — as is the Dutch MP, Geert Wilders[2] — but that it will also, in an Orwellian twist, be your own fault; if you had just kept quiet, nothing unpleasant would be happening to you. Try telling that to the four Jews lying murdered on the floor of the French supermarket. What did they ever say?

Meanwhile, Saudi Arabia tried to fool the world by joining France’s “Unity March” for free speech just two days after a young Saudi blogger, Raif Badawi, received the first installment of 50 lashes — out of the 1000 he is to get — “very severely,” the lashing order says. He was taken after Friday prayers to a public square outside a mosque in Jeddah. His declared “crime” is “insulting Islam,” for writing thoughts such as, “My commitment is to reject any repression in the name of religion… a goal we will reach in a peaceful and law-abiding way.” Badawi still has 950 lashes to complete. If he lives. There is no medical help.

Palestinian Authority President Mahmoud Abbas — whose genocidal, jihadi partner, Hamas, was, in a burst of surrealism, declared not a terrorist group by the European Union — joined the forefront of the Unity March in Paris at the same time as a report was published by a Palestinian human rights group, accusing the Palestinian Authority of “waging war” against university students in the West Bank.

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World leaders link arms at the Paris anti-terror rally on January 11, 2014. Palestinian Authority President Mahmoud Abbas stands at the far right of the front row. (Image source: RT video screenshot)

Turkey, “named the world’s biggest jailor of journalists in 2012 and 2013” according to theWashington Post, was also there. Turkey “ended 2014 by detaining a number of journalists … including Ekrem Dumanli, editor in chief of Zaman, a leading newspaper” with links to an opposition movement.

Meanwhile, between January 8 and January 14, as over three million copies of Charlie Hebdowere selling out and four million more being printed, there was already talk in France of hardening its laws against free speech. So this may not be a turning point either for free speech or against radical Islam. So it may be a while before we can truly say, “Nous sommes Charlie.”

Jeremy Havardi is a historian and journalist based in London. His books include The Greatest Briton, analytical essays on Churchill.

[1] Ezra Levant, who reprinted the cartoons in Canada, was then compelled to appear before the Alberta Human Rights Commission to defend their publication, because of a complaint lodged by Syed Soharwardy of the Islamic Supreme Council of Canada and the Edmonton Council of Muslim Communities.

[2] As also was Lars Hedegaard (for speaking in his own drawing room), Suzanne Winters, Elisabeth Sabaditsch-Wolff, or at the very east need round-the-clock-bodyguards, such asFrench journalist Eric Zemmour, for saying that France might be facing a virtual civil war.

Categories: Abbas, Antisemitism, Ban Ki-Moon, Charlie Hedbo, Europe, Foreign policy, France, Freedom, Hamas, Human rights, International Community, Islam, Islamic slaughter, Islamophobia, Multiculturalism, Obama, Political correctness, Saudi Arabia, Turkey, United Nations
Tags: Abbas, Antisemitism, Ban Ki-Moon, Charlie Hebdo, Charlie Hedbo, Europe, Foreign Policy, France, Freedom, Hamas, human rights, International Community, Islam, Islamic slaughter, Islamophobia, Multiculturalim, Palestinian Authority, Political correctness, Saudi Arabia, Turkey, United Nations

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European ‘No-Go’ Zones: Fact or Fiction? Part 1: France

January 20, 2015

European ‘No-Go’ Zones: Fact or Fiction? Part 1: France, The Gatestone Institute, Soeren Kern, January 20, 2015

(Please see also Fox News “Apologizes” to Radical Islam — DM)

A 120-page research paper entitled “No-Go Zones in the French Republic: Myth or Reality?” documented dozens of French neighborhoods “where police and gendarmerie cannot enforce the Republican order or even enter without risking confrontation, projectiles, or even fatal shootings.”

In October 2011, a 2,200-page report, “Banlieue de la République” (Suburbs of the Republic) found that Seine-Saint-Denis and other Parisian suburbs are becoming “separate Islamic societies” cut off from the French state and where Islamic Sharia law is rapidly displacing French civil law.

The report also showed how the problem is being exacerbated by radical Muslim preachers who are promoting the social marginalization of Muslim immigrants in order to create a parallel Muslim society in France that is ruled by Sharia law.

The television presenter asks: “What if we went to the suburbs?” Obertone replies: “I do not recommend this. Not even we French dare go there anymore. But nobody talks about this in public, of course. Nor do those who claim, ‘long live multiculturalism,’ and ‘Paris is wonderful!’ dare enter the suburbs.”

The jihadist attack on the Paris offices of Charlie Hebdo, a French magazine known for lampooning Islam, has cast a spotlight on so-called no-go zones in France and other European countries.

No-go zones are Muslim-dominated neighborhoods that are largely off limits to non-Muslims due to a variety of factors, including the lawlessness and insecurity that pervades a great number of these areas. Host-country authorities have effectively lost control over many no-go zones and are often unable or unwilling to provide even basic public aid, such as police, fire fighting and ambulance services, out of fear of being attacked by Muslim youth.

Muslim enclaves in European cities are also breeding grounds for Islamic radicalism and pose a significant threat to Western security.

Europe’s no-go zones are the by-product of decades of multicultural policies that have encouraged Muslim immigrants to create parallel societies and remain segregated from — rather than become integrated into — their European host nations.

The problem of no-go zones is well documented, but multiculturalists and their politically correct supporters vehemently deny that they exist. Some are now engaged in a concerted campaign to discredit and even silence those who draw attention to the issue.

Consider Carol Matlack, an American writer for Bloomberg Businessweek, who recently penned a story — entitled “Debunking the Myth of Muslim-Only Zones in Major European Cities” — in which she claims that no-go zones are nothing more than an “urban legend” that is “demonstrably untrue.” She then goes on to ridicule those who disagree with her.

The American cable television channel Fox News has also issued at least four apologies for referring to Muslim no-go zones in Europe, after one commentator erroneously claimed that the entire city of Birmingham, England, was Muslim. Had he simply said that “parts” of Birmingham are Muslim, he would have been correct.

Despite such politically correct denials, Muslim no-go zones are a well-known fact of life in many parts of Europe.

What follows is the first in a multi-part series that will document the reality of Europe’s no-go zones. The series begins by focusing on France and provides a brief compilation of just a few of the literally thousands of references to French no-go zones from academic, police, media and government sources that can easily be found on the Internet by doing a simple search on Google.

Fabrice Balanche, a well-known French Islam scholar who teaches at the University of Lyon, recently told Radio Télévision Suisse: “You have territories in France such as Roubaix, such as northern Marseille, where police will not step foot, where the authority of state is completely absent, where mini Islamic states have been formed.”

French writer and political journalist Éric Zemmour recently told BFM TV: “There are places in France today, especially in the suburbs, where it is not really in France. Salafi Islamists are Islamizing some neighborhoods and some suburbs. In these neighborhoods, it’s not France, it’s an Islamic republic.” In a separate interview, Zemmour — whose latest book is entitled, “The French Suicide” — says multiculturalism and the reign of politically correct speech is destroying the country.

French politician Franck Guiot wrote that parts of Évry, a township in the southern suburbs of Paris, are no-go zones where police forces cannot go for fear of being attacked. He said that politicians seeking to maintain “social peace” were prohibiting the police from using their weapons to defend themselves.

The Socialist mayor of Amiens, Gilles Demailly, has referred to the Fafet-Brossolette district of the city as a “no-go zone” where “you can no longer order a pizza or get a doctor to come to the house.” Europe 1, one of the leading broadcasters in France, has referred to Marseille as a “no-go zone” after the government was forced to deploy riot police, known as CRS, to confront warring Muslim gangs in the city. The French Interior Ministry said it was trying to “reconquer” 184 square kilometers (71 square miles) of Marseille that have come under the control of Muslim gangs.

The French newspaper Le Figaro has referred to downtown Perpignan as a “veritable no-go zone” where “aggression, antisocial behavior, drug trafficking, Muslim communalism, racial tensions and tribal violence” are forcing non-Muslims to move out. Le Figaro also reported that the Les Izards district of Toulouse was a no-go zone, where Arab drug trafficking gangs rule the streets in a climate of fear.

Separately, Le Figaro reported that large quantities of assault rifles are circulating in French no-go zones. “For a few hundred dollars you can buy Kalashnikovs,” political scientist Sebastian Roché said. “The price of an iPhone!”

The newspaper France Soir published poll results showing that nearly 60% of French citizens are in favor of sending the army into troubled suburbs to restore order.

The newspaper Le Parisien has called parts of Grigny, a township in the southern suburbs of Paris, a “lawless zone” plagued by well-organized Muslim gangs, whose members believe they are “masters of the world.” The weekly newsmagazine Le Point reported on the spiraling Muslim lawlessness in the French city of Grenoble.

The French magazine L’Obs (formerly known as Le Nouvel Observateur) has reported on the deteriorating security situation in Roubaix, a city in northern France that is located close to the Belgian border. The magazine reported that local citizens are “exiled within their own country” and want to create their own militia to restore order because police are afraid to confront Muslim gangs.

In August 2014, the French magazine Valeurs Actuelles (Contemporary Values) reported that “France has more than 750 areas of lawlessness” where the law of the French Republic no longer applies. Under the headline “Hell in France,” the magazine said that many parts of France are experiencing a “dictatorship of riffraff” where police are “greeted by mortar fire” and are “forced to retreat by projectiles.”

Separately, Valeurs Actuelles reported on the lawlessness in Trappes, a township located in the western suburbs of Paris, where radical Islam and endemic crime go hand in hand. “Criminals are pursued by Islamic fundamentalists to impose an alternative society, breaking links with the French Republic,” according to local police commander Mohammed Duhan. It is not advisable to go there, he says, adding, “You will be spotted by so-called chauffeurs (lookouts for drug traffickers) and be stripped and smashed.”

Valeurs Actuelles has also reported on no-go zones in Nantes, Tours and Orléans, which have turned into “battlefields” where the few remaining native French holdouts are confronted with “Muslim communalism, the disappearance of their cultural references and rampant crime.”

A graphic 20-minute documentary (in French) about the no-go zone in Clichy Montfermeil, a suburb of Paris, can be viewed here. At around the 3-minute mark, the video shows what happens when French police enter the area.

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A policeman uses a shotgun to try to keep an attacking gang at bay, in the Parisian suburb of Clichy Montfermeil. (Image source: Dailymotion video screenshot)

A 1.5 hour documentary (in French) produced by France’s TF1 about Muslim gangs in Parisian no-go zones can be viewed here. A 50-minute documentary (in French) produced by France’s TV3 about the no-go zones of Clos Saint-Lazare in northern Paris can be viewed here. A 45-minute documentary (in English) about the no-go zones of Marseilles can be viewed here.

A four-minute video of the most dangerous neighborhoods of France in 2014 can be viewed here. A three-and-a-half-minute video of the most dangerous neighborhoods in Greater Paris Metropolitan Area can be viewed here. A two-minute video of a no-go zone in Lille can be viewedhere. A five-minute video about life in the suburbs of Lyon can be viewed here.

A Russian television (Russia-1) documentary about no-go zones in Paris can be viewed here. The presenter says: “We are in Paris, the Barbès quarter, a few minutes from the famous Montmartre. Finding a European here is almost a mission impossible. Certain Paris streets remind one of an oriental bazaar.” He continues: “The Paris banlieues have become criminal ghettoes where even the police dare not enter.” Hidden cameras record widespread lawlessness and drug dealing in the area.

A 120-page research paper entitled “No-Go Zones in the French Republic: Myth or Reality?”documented dozens of French neighborhoods “where police and gendarmerie cannot enforce the Republican order or even enter without risking confrontation, projectiles, or even fatal shootings.”

Some of the most notorious no-go zone areas in France are situated in the department of Seine-Saint-Denis, a northeastern suburb (banlieue) of Paris that has one of the highest concentrations of Muslims in France. The department is home to an estimated 600,000 Muslims (primarily from North and West Africa) out of a total population of 1.4 million.

Seine-Saint-Denis is divided into 40 administrative districts called communes (townships), 36 of which are on the French government’s official list of “sensitive urban zones” or ZUS.

Seine-Saint-Denis — also known locally as “ninety-three” or “nine three” after the first two digits of the postal code for this suburb — has one of the highest unemployment rates in France; more than 40% of those under the age of 25 are jobless. The area is plagued with drug dealing and suffers from some of the highest rates of violent crime in France.

In October 2011, a landmark 2,200-page report, “Banlieue de la République” (Suburbs of the Republic) found that Seine-Saint-Denis and other Parisian suburbs are becoming “separate Islamic societies” cut off from the French state, and where Islamic Sharia law is rapidly displacing French civil law. The report said that Muslim immigrants are increasingly rejecting French values and instead are immersing themselves in radical Islam.

The report — which was commissioned by the influential French think tank, L’Institut Montaigne — was directed by Gilles Kepel, a highly respected political scientist and specialist in Islam, together with five other French researchers.

The authors of the report showed that France — which now has 6.5 million Muslims (the largest Muslim population in European Union) — is on the brink of a major social explosion because of the failure of Muslims to integrate into French society.

The report also showed how the problem is being exacerbated by radical Muslim preachers, who are promoting the social marginalization of Muslim immigrants in order to create a parallel Muslim society in France that is ruled by Sharia law.

The research was primarily carried out in the Seine-Saint-Denis townships of Clichy-sous-Bois and Montfermeil, two suburbs that were ground zero for Muslim riots in the fall of 2005, when Muslim mobs torched more than 9,000 cars.

The report described Seine-Saint-Denis as a “wasteland of de-industrialization” and said that in some areas, “a third of the population of the town does not hold French nationality, and many residents are drawn to an Islamic identity.”

Another township of Seine-Saint-Denis is Aubervilliers. Sometimes referred to as one of the “lost territories of the French Republic,” it is effectively a Muslim city: more than 70% of the population is Muslim. Three quarters of young people under 18 in the township are foreign or French of foreign origin, mainly from the Maghreb and sub-Saharan Africa. French police are said to rarely venture into some of the most dangerous parts of the township.

The southern part of Aubervilliers is well known for its vibrant Chinese immigrant community along with their wholesale clothing and textile warehouses and import-export shopping malls. In August 2013, the weekly newsmagazine Marianne reported that Muslim immigrants felt humiliated by the economic dynamism of the Chinese, and were harassing and attacking Chinese traders, who were increasingly subject to robberies and extortion. The situation got so bad that the Chinese ambassador to France was forced to pay a visit to the area.

In response, the Socialist mayor of Aubervilliers, Jacques Salvator, suggested that the violence could be halted if Chinese companies would agree to hire more Arabs and Africans. The Chinese countered that Muslims do not work as hard as the Chinese, that they are more demanding, and that they complain too much, according to Marianne.

After local officials refused to act in the face of increasing Muslim violence, the Chinese threatened to “call on the Chinese mafia” for protection. Muslims responded by launching a petition to have the Chinese expelled from the area.

Also in Aubervilliers, the magazine Charlie Hebdo reported in 2012 that the town hall was obligating non-Muslim men who want to marry Muslim women to convert to Islam first, even though France is ostensibly a secular republic. One such man, Frédéric Gilbert, a journalist, was told:

“You can convert in any mosque in three minutes. All you need do is to repeat ‘with conviction and sincerity’ this sentence: ‘I recognize that there is no god but Allah and that Mohammed is his prophet,’ and the Imam will agree that you have converted to Islam.'”

In a story entitled, “When Town Hall Mayors become Imams,” Charlie Hebdo wrote:

“In other words, Moroccan law prevails over French law in cases of mixed marriages and the same situation pertains with regard to other former French colonies such as Tunisia and Algeria as well as with Egypt.”

According to the newspaper Le Parisien, the practice of “false conversions” to Islam is widespread because most non-Muslim grooms prefer fake conversions rather than to suffer “administrative complications.”

In 2014, Le Figaro published the contents of a leaked intelligence document that warns about the imposition of Islamic Sharia law in French schools in Muslim ghettoes. The 15-page document provides 70 specific examples of how Muslim radicals are taking over ostensibly secular schools throughout the country. These include: veiling in playgrounds, halal meals in the canteen, chronic absenteeism (bordering 90% in some parts of Nîmes and Toulouse) during religious festivals, clandestine prayer in gyms or hallways. The report details how “self-proclaimed young guardians of orthodoxy” are circumventing the March 2004 law banning religious symbols in French schools. In Marseille, a high school principal testified that some of her students pray with such fervor that they have “blue foreheads.”

A video showing a radical Islamic rally in Saint-Denis can be viewed here. A video showing radical Muslims commandeering a French bus amid screams of “Allahu Akbar!” (Allah is greater!) can be viewed here. A series of eight videos documenting Muslim street prayers in Paris can be viewed here. (Street prayers have now been outlawed.) A series of 25 videos documenting the Islamization of France can be viewed here.

In July 2012, the French government announced a plan to reassert state control over 15 of the most notorious no-go zones. The crime-infested districts, which the French Interior Ministry has designated as Priority Security Zones (Zones de Sécurité Prioritaires, or ZSP), include heavily Muslim parts of Amiens, Aubervilliers, Avignon, Béziers, Bordeaux, Clermont-Ferrand, Grenoble, Lille, Lyon, Marseilles, Montpellier, Mulhouse, Nantes, Nice, Paris, Perpignan, Strasbourg, Toulouse and many others. The number of ZSPs now stands at 64; a complete list of ZSPs can be found here.

Meanwhile, a 13-minute Hungarian television documentary (with English subtitles) about no-go zones in Paris can be viewed here. The presenter interviews a French crime reporter named Laurent Obertone, who is the author of a bestselling new book entitled, “La France Orange Méchanique” (France: A Clockwork Orange).

In his book, Obertone writes that France is descending into a state of savagery and that the true magnitude of crime and violence across the country is being deliberately under-reported by politically correct media, government and police.

In the documentary, Obertone states: “The French elite became outraged when [former French President Nicolas] Sarkozy referred to [Muslim] immigrants attacking police as ‘mobs’.”

The Hungarian presenter then asks: “What if we went to the suburbs?” Obertone replies: “I do not recommend this. Not even we French dare go there anymore. But nobody talks about this in public, of course. Nor do those who claim, ‘long live multiculturalism,’ and ‘Paris is wonderful!’ dare enter the suburbs.”

Categories: Diversity, France, Islam, No go zones, Political correctness, Sharia law
Tags: DIversity, France, Islam, Muslim immigrants, No go zones, Political correctness, Sharia law

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Isolated incidents or global war?

January 16, 2015

Isolated incidents or global war? Israel Hayom, Dore Gold, January 16, 2015

[V]irtually all these radical Islamic leaders see themselves as in no less than a civilizational battle with the West. There have been those who do not want to depict this struggle in this way, including those in the West who, out of political correctness, refuse to discuss the threat of radical Islam.

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In response to the first attack in Paris on the offices of the French satirical magazine Charlie Hebdo, a member of a jihadi forum, affiliated with ISIS, wrote a very striking explanation as to why France in particular was targeted. As is usual in the jihadi world, which seeks to return to the early days of Islam centuries ago, history played an important role in his thinking: “France was one part of the Islamic land and it will be Islamic again.“

What was he talking about? For years, global jihadi organizations have issued calls to retake al-Andalus, the Arabic name for Spain and those parts of the Iberian peninsula when they were held by the Muslims from 711 until 1492. This last summer ISIS members produced a video calling for the liberation of al-Andalus. But, it is often forgotten that shortly after the conquest of Spain, an Arab army crossed the Pyrenees and occupied territories that today are part of France. Having captured Bordeaux, it was met and defeated in 732 by a Frankish army led by Charles Martel at the Battle of Tours — some 200 miles from Paris. Even after this historical battle, Arab armies did not halt their efforts to seize French territory. They in fact reached Lyons and threatened to occupy all of Provence. In fact, parts of France remained under Islamic rule until 759, when Narbonne, the main base of the invading Arab armies, fell.

Whether or not the attack in France was motivated by such historical memories, the passion to recover lost territories that were once under Islamic rule is a theme running through most of the organizations associated with the global jihadist network. It was no less than Hassan al-Banna, the founder of the Muslim Brotherhood, who first articulated this theme: “Andalusia, Sicily, the Balkans, South Italy and Roman Sea Islands were all Islamic lands that had to be restored to the homeland of Islam; the Mediterranean and Red Sea should equally be part of the Islamic Empire as they were before.” Al-Banna’s writings, which are to this day still revered by most of the radical Islamic movements, are available on the internet today in Arabic and even in English.

In recent times, this ideological orientation of the Muslim Brotherhood has been best represented by Sheikh Yusuf Qaradawi, who is based in Qatar. Regarded by many as the highest spiritual authority in the Muslim Brotherhood, Qaradawi appeared on Qatari television in 2007 and declared: “I expect that Islam will conquer Europe without resorting to the sword or fighting. It will do so by means of da’wa (proselytizing) and ideology.” The only geographic points he mentioned in relationship to this expansion of the Islamic realm were as follows: “The conquest of Rome — the conquest of Italy, and Europe — means that Islam will return to Europe once again.”

Qaradawi, who appeared weekly on Al Jazeera, gave his patronage to a Muslim Brotherhood facility in a French chateau where Islamists used to train European Imams. Thousand of young Muslims were bussed into this retreat center. In short, Qaradawi’s ideas had multiple platforms through which they could spread.

There were other organizations that took Qardawi’s declarations a step further. Hamas, which is after all the Palestinian branch of the Muslim Brotherhood, has also made similar statements. Sheikh Younus al-Astal, who has had a leading role within the supreme religious body of Hamas (the Association of the Religious Scholars of Palestine) gave the following sermon in 2008 that was broadcast on Hamas television: “Very soon, Allah willing, Rome will be conquered, just like Constantinople was, as was prophesied by our Prophet Muhammad.” He then spoke about how the “Islamic conquests … will spread through Europe in its entirety” and beyond.

Dabiq, a journal published by ISIS, also deals with the conquest of Rome. The journal recently put on its cover a picture of Saint Peter’s Square in Rome; the editors manipulated the photograph and put the flag of ISIS on the obelisk in the center. The journal also quotes the founder of al-Qaida in Iraq, Abu Musab al-Zarqawi, as saying: “We fight here while our goal is Rome.” Before he led the insurgency in Iraq against the U.S. and its allies, Zarqawi actually set up a terrorist network for operations on European soil.

Recep Tayyip Erdogan’s Turkey, under the ruling AKP Party, has also taken up the cause of recovering lost Islamic lands. In 2004, a U.S. State Department official sent a cable to Washington warning that at an event held at the AKP’s main think tank, he heard the idea voiced that Turkey’s role is to spread Islam in Europe, and “avenge the defeat at the siege of Vienna in 1683.” The cable linked a high level Turkish official with this view. It was made public by WikiLeaks.

What all these statements teach us is that virtually all these radical Islamic leaders see themselves as in no less than a civilizational battle with the West. There have been those who do not want to depict this struggle in this way, including those in the West who, out of political correctness, refuse to discuss the threat of radical Islam. They also cling to the mistaken idea that the Muslim Brotherhood can become an ally against al-Qaida and its affiliates.

Last week, on January 9, the American journal National Review published emails, leaked from an Al Jazeera producer, about the attacks in France. He sought to play down the significance of the terror in Paris, rejecting the notion that this was a “civilizational attack on European values.” He insisted that no one knows the motivation behind the attacks, suggesting perhaps that it was a reaction to France’s military actions against ISIS, or its operations in Libya and Mali.

In other words, the Al Jazeera producer did not want his network to admit that the attack in Paris was motivated by an aggressive Islamist ideology, but rather preferred to blame Western policies, which if it became widely accepted would cripple its leaders and deny them the self-confidence to take any effective action. That is what has largely happened until now. It is no wonder that Al Jazeera, whose headquarters is located in Qatar, has been correctly described as the satellite channel of the Muslim Brotherhood.

In contrast, Ghassan Charbel, the editor-in-chief of Al Hayat, the leading newspaper in the Arab world, on Monday refused to play down the Paris attacks as a unique, one-time event: “No one can disregard the scale of the problem and the extent of the threat any more.” Defying the political correctness of many of the world’s capitals, he bravely told the truth about what was happening: “What is clear is that the Paris attack is just the opening shot of a global war that the Islamist extremists will be waging in the West and the rest of the world.” He had no qualms about saying that the problem was the threat of radical Islam. Until the West internalizes his warning of what it is facing, unfortunately a new wave of attacks in the West will only be a matter of time.

Categories: Caliphate, Europe, Foreign policy, France, Free world, Freedom, Hamas, Human rights, Islam, Islamic slaughter, Islamic State, Muslim Brotherhood, Sharia law, Spain, Terrorism
Tags: Caliphate, Europe, Foreign Policy, France, Freedom, Hamas, human rights, Islam, Islamic slaughter, Muslim Brotherhood, Political correctness, Sharia law, Spain, Terrorism

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Allies Know They Haven’t “Got a Friend” in Obama’s America

January 16, 2015

Allies Know They Haven’t “Got a Friend” in Obama’s America, Commentary Magazine, Jonathan S. Tobin, January 16, 2015

[T]he French and the rest of Europe know very well that the last thing they can count on in a crisis is the willingness of the Obama administration to “be there” for their oldest ally or anyone else for that matter.

In a week when French officials were rightly calling on the world to join them in the fight against Islamist terror, Washington was dithering and couldn’t even force itself to say the word “Islamist.”

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One of the basic rules of satire is that it is virtually impossible to satirize something that is already inherently ridiculous. That axiom is brought to mind as America belatedly sought to reaffirm its friendship with France in the wake of the administration’s decision to snub the Paris unity rally that commemorated the terror attack on the Charlie Hebdo office and a kosher market. Neither the president nor the vice president or even Secretary of State John Kerry bothered to come to a gathering attended by over 40 world leaders. But to make up for this, Kerry brought folk rock singer James Taylor to Paris to serenade French officials with a version of Carol King’s classic ballad, “You’ve Got a Friend.” This is something so absurd that it isn’t clear even the cleverest minds at Saturday Night Live or even Charlie Hebdo could adequately convey the sophomoric nature of a lame attempt to make up for a gaffe. While the real problem is the administration’s lack of comfort in standing up for the rights of cartoonists to offend Islamists as evidenced by the decision to stay away from the rally, it also tells us something significant about the inadequate man who is serving as the nation’s chief diplomat.

That Kerry would think schlepping an aging rock icon from his youth to Paris to tell the French that “all you’ve got to do is just ca-aall” if they need us is the sort of thing that makes one longs for the diplomacy of an earlier era when envoys wore uniforms, swords, and feathered hats and stuck to rigid formality.

That’s not just because such a gesture is jejune as well as puerile, though it is both of those things as well as a clear reflection of Kerry’s lack of seriousness as a public official. It’s that the French and the rest of Europe know very well that the last thing they can count on in a crisis is the willingness of the Obama administration to “be there” for their oldest ally or anyone else for that matter.

This is an administration that has spent six years offending and snubbing allies all the while seeking in vain to appease old foes and rivals such as Russia and Iran. Though U.S. and French policies often intersect, Paris and the rest of Europe have come to understand that Obama is as uninterested in their point of view or their needs as he is of those of congressional Republicans. In a week when French officials were rightly calling on the world to join them in the fight against Islamist terror, Washington was dithering and couldn’t even force itself to say the word “Islamist.”

As is well known, French opinion about the United States is decidedly mixed with resentment of American wealth and culture often overwhelming the basic commonality of interests shared by two great democracies. A James Taylor concert won’t make things much worse but neither will it improve the situation. What it will do is to remind Europe and those enemies once again that this is an administration that neither understands symbolism or how to reaffirm an alliance.

It is no small irony that an administration that came into office determined to work with the international community, and our allies rather than to be Bush-like unilateral cowboys, is now reduced to this sort of nonsense. What the French or any ally wants is not a touchy-feely Oldies song but a sense that the U.S. believes it is still part of the war against international terror. To the contrary, Obama’s instincts are such that allies have come to expect his contempt or disinterest in their problems.

Kerry’s cringe-inducing turn hosting his friend Taylor isn’t the dumbest thing he has done at the State Department by a long shot. Having faith in Mahmoud Abbas as a champion of peace and signing a weak nuclear deal with Iran are hard to top. But is an iconic moment that will symbolize Obama and Kerry’s ham-handed approach to allies. A song, even a folk rock classic that allows Kerry to reminisce about his youth spent falsely testifying against his fellow Vietnam vets, can’t substitute for a strong stand against Islamists or even the ability to say the word. Prior to this, it was possible to argue that U.S. foreign policy had become a joke. But after Taylor had finished warbling, even the president and his inner White House circle must be wondering what sort of a fool they’ve unleashed on the world.

Categories: Charlie Hedbo, Europe, France, Freedom, Human rights, Islam, Islamic slaughter, Israel, Kerry, Obama, Terrorism
Tags: Charlie Hedbo, Europe, France, Freedom, human rights, Islam, Islamic slaughter, Israel, Terrorism

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A thought experiment about Islam

January 15, 2015

A thought experiment about Islam, Dan Miller’s Blog, January 15, 2015

(The views expressed in this article are mine, and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

A religion which blesses and encourages the slaughter of those who offend it or its “prophet” should be condemned, not praised, unless and until it stops doing both.

On January 14th, I posted an article titled Obama plans to restrain media offensiveness to Islam. As a thought experiment, this less than obviously relevant cartoon appeared at the top:

I considered the cartoon offensive and hope that everyone else did too. It might depict Mohamed, or it might not. Beyond vague descriptions, likely of questionable value, we have little information about Mohamed’s physical appearance. The cartoon could depict any obese human male wearing a turban. The same is true of other cartoons purporting to depict Mohamed in various poses.

Had a similar cartoon shown instead a Roman Catholic priest or a rabbi on a roasting spit, with a giant pencil extending into his anus and thence through his body and mouth, present day Christians, Jews and those of most other world religions, as well as those of no religion, would quite likely be offended; far less because of the religious significance of the victim than because we do not do that sort of thing to people. We would not on either account murder the cartoonist. Many Muslims might well consider the cartoon funny and approve of what they consider an appropriate consequence of being Jewish or Christian.

As far as I am aware, no world religion other than Islam worships, and seeks to have its followers emulate, a “prophet” or saint who condoned and demanded the killing of those who mocked or otherwise offended him. Mohamed did. Neither Jesus nor Moses did. Nor, as far as I am aware, did any prophet or saint of any other current world religion.

Other Mohamed cartoons of which I am aware do not show him being killed or tortured. For example this cartoon, which inspired the vicious animosity of many Muslims, merely depicts him with a bomb in his turban and gazing with hatred at someone or some thing. It does not depict him being tortured or killed.

Rather than consider it offensive, I consider it a humorous way of depicting one (of the many) barbaric things done by Muslims in the name, and with the blessing, of their religion. Current day non-Muslims also use bombs and some of the same weapons. They use more advanced weapons as well. However, they do not generally do it in the name and with the blessings of their religions because of what they perceive as insults to those religions. That is a significant difference.

Modern cultures should not seek to prevent the publication of cartoons presenting Mohamed, or anyone else, in an unfavorable light. Nor should they seek to prevent cartoons of the objectionable type I posted on January 14th. They can also generate controversy and, hopefully, peaceful discussion. A cartoon of the sort suggested above, depicting a Roman Catholic priest or Jewish rabbi instead of Mohamed, probably would generate nothing more than peaceful controversy, aside from the pleasure of some Muslims.

If cartoons cause bad people to kill those who create or publish them, all of the subsequent adverse consequences should befall those who kill, not those who would create or publish more cartoons.Obama is intent upon imposing adverse consequences on the latter, while claiming that those who kill or attempt to kill in the name of Allah act on behalf of no religion. He would, and would have the rest of us, shield the murderers’ coreligionist supporters even from our displeasure. Obama is a disgrace to civilized humanity.

ADDENDUM

Categories: Charlie Hedbo, Christians, Europe, France, Freedom, Human rights, Humor, Islam, Islamic slaughter, Islamism, Islamophobia, Jews, Jihad, Koran, Multiculturalism, Obama, Sharia law, Terrorism, Torture
Tags: cartoon, Charlie Hedbo, Christians, Europe, France, Freedom, human rights, Humor, Islam, Islamic slaughter, Islamism, Islamophobia, Jews, Jihad, Koran, Multiculturalism, Sharia law, Terrorism, Torture, world religions

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After the Paris murders: Islam and the West, and blaming the Jews

January 15, 2015

After the Paris murders: Islam and the West, and blaming the Jews | Anne’s Opinions, 14th January 2014

The horrific terrorist murders in Paris have led to much thinking and opining about the root causes of the attacks and Muslim hostility towards the West and the Jews. The prime root cause in my humble opinion is Western denial about such hostility in the first place. The Blaze for example has a detailed article about President Obama’s denial of the link of Islam to any one of the multiple terror attacks that have taken place around the world in recent years.

David Horovitz in an excellent article (all his articles are excellent) in the Times of Israel really hits the nail on the head in The death cult ideology that France prefers not to name:

The obsession with Netanyahu’s words and deeds in Paris, and with what Hollande did or didn’t want, might seem trivial in the context of the day’s great exhibition of determined resistance to terrorism. The question of whether France would have mobilized in the way it did solely for Jewish victims might seem jaundiced and small-minded after a day of such grand display.

Netanyahu at the Grand Synagogue in Paris

But now that the 3.5 million marchers have all gone home, we are left with the question: What are the French actually going to do about the mounting challenge of Islamist terrorism? More security? Evidently so. More vigilance? Doubtless, at least for a while. More substantive action, truly designed to eliminate the danger? Don’t bet on that.

France promised the world to its Jewish community after the murderous Toulouse attacks. Hollande vowed time and again that France would do everything to counter anti-Semitism, to fight hatred, “to tear off all the masks, all the pretexts.” This time, too, he pledged unity and vigilance in the battles against racism and anti-Semitism. What he didn’t explicitly promise, then or now, however, was to tackle violent Islamic extremism. On Friday, indeed, he asserted in an address to the nation that “these terrorists and fanatics have nothing to do with the Islamic religion.”

It would be nice to think that they didn’t. But it is their perverted interpretation of obligation to that religion that they invoke in carrying out their acts of terror and fanaticism. And it is the growing brutal resonance of their kill-and-be-killed ideology, and the failure of mainstream Islam to effectively challenge it, that led Egypt’s President Abdel-Fattah el-Sissi to appeal to Muslim clerics in a remarkable speech on January 1 to promote a more “enlightened” interpretation of Islamic texts. As things stand, el-Sissi warned, the Islamic world is “making enemies of the whole world. So 1.6 billion people (in the Muslim world) will kill the entire world of 7 billion? That’s impossible … We need a religious revolution.” [I blogged about Sisi’s speech last week -anneinpt.]

Islamist jihad cannot and will not be defeated if it is not honestly acknowledged. The enemies of freedom will not be picked out at border crossings, tracked on the internet, targeted, thwarted and ultimately marginalized if insistent self-defeating political correctness means those enemies are not even named.

Jonathan Spyer, writing in “Reflections on the murders in Paris” in Middle East Forum provides some background to the motivations of political Islam which lead to Jihad and offers some remedies:

The Islamic world is currently in the midst of a great historic convulsion. This process is giving birth to political trends and movements of a murderously violent nature. These movements offer a supposed escape route from the humiliation felt at the profound societal failure of the Arab and to a slightly lesser extent the broader Muslim world.

The escape is by way of the most violent and intolerant historic trends of Islam, into a mythologized and imagined past. The route to this old-new imagined utopia is a bloody one. All who oppose or even slight it must die. The simple and brutal laws of 7^th century Muslim Arabia are re-applied, in their literal sense. The events of last week in Paris were a manifestation of this trend.

…

The political trend in question is called political Islam. It manifests itself in its most extreme form in the rival global networks of the Al Qaeda movement and the Islamic State. But these, alas, are only the sharp tip of a much larger iceberg.

Political Islamists are not all, or mainly, young men from slums. On the contrary, its adherents include heads of state, powerful economic interests and media groups, and prominent cultural figures. Some of these, absurdly, were even present at the “solidarity rally” in Paris.

They rendered this event an empty spectacle by their presence.

…

Political Islam is a reaction to profound societal failure. It is also a flight into unreality. It has nothing practical to offer as an actual remedy to Arab and Islamic developmental problems. Economic, legal and societal models deriving from the 7^th century Arabian desert are fairly obvious impediments to success in the 21^st.

Where they are systematically imposed, as in the Islamic State, they will create something close to hell on earth. Where they remain present in more partial forms — as in Qatar, Gaza, Iran, (increasingly) Turkey, and so on — they will merely produce stifling, stagnant and repressive societies.

But the remedy for failure that political Islam offers is not a material one. It offers in generous portions the intoxicating psychological cocktail of murderous rage and self-assertion, and the desire to strike out and destroy those deemed enemies — infidels who transgress binding religious commandments, Jews and so on.

…

In contemporary western European societies, political Islam meets a human collectivity suffering, by contrast, from a profound loss of self. No one, at least in the mainstream of politics and culture, seems able to quite articulate what western European countries are for, or what they oppose — at least beyond a sort of vapid belief in everyone doing what they want and not bothering each other.

The result is that when violent political Islam collides with the satiated, lost societies of western Europe, the response is not defiance on the part of the latter, but rather fear.

This fear, as fear is wont to do, manifests itself in various, not particularly edifying, ways.

The most obvious is avoidance (“the attacks had nothing to do with Islam,” “unemployment and poverty are the root cause,” “the Islamic State is neither Islamic nor a state,” etc etc).

Another is appeasement — “maybe if we give them some of what they want, they’ll leave us alone.”

This response perhaps partially explains the notable adoption in parts of western Europe of the anti-Jewish prejudice so prevalent in the Islamic world.

The ennui of the western European mainstream will almost certainly prevent the adoption of the very tough measures which alone might serve to adequately address the burgeoning problem of large numbers of young European Muslims committed to political Islam and to violence against their host societies.

Such measures — which would include tighter surveillance and policing of communities, quick deportations of incendiary preachers, revocation of citizenship for those engaged in violence, possible imprisonment of suspects and so on — would require a political will which is manifestly absent. So it wont happen. So the events of Paris will almost certainly recur.

And lastly, since the elites will not be able to produce resistance, it will come from outside of the elites. Hence the growth of populist, nationalist parties and movements in western Europe. But Europe being what it is, such revivalist movements are likely to contain a hefty dose of the xenophobia and bigotry which characterized the continent of old.

Both these articles clearly illustrate the West’s problem with facing up to the awful brutal reality of religiously inspired political Islam which leads to the Jihadism that we are facing today on the streets of Europe and Israel.

Much of the media however appears to blame Israel, or even the Jews as a whole, for the murders of the four French Jews at the supermarket on Friday.

The BBC’s Tim Wilcox hit a new low by comparing Palestinian deaths to the murder of the French Jews, and then compounding the insult by claiming the Palestinians deaths were “at the hands of the Jews” – not Israel. BBC Watch reports:

Tim Willcox interrupts an interviewee talking about the recent antisemitic attacks in France to inform her – forty-eight hours after four Jewish hostages had been murdered in a terror attack on a kosher supermarket – that:

“Many critics of Israel’s policy would suggest that the Palestinians suffer hugely at Jewish hands as well.”

He then goes on to lecture her:

“But you understand; everything is seen from different perspectives.”

Here’s a short clip of his interview:

Wilcox later apologized but the “apology” was such a travesty that it itself became a further insult:

The reporter later took to social media platform Twitter to offer an apology of sorts. “Really sorry for any offense caused by a poorly phrased question in a live interview in Paris yesterday – it was entirely unintentional,” Willcox wrote.

Campaigners against anti-Semitism were unimpressed, however. “Tim Willcox is right to have apologized for the question, but the thinking behind it was just as problematic as the way he phrased it,” Dave Rich, Deputy Director of Communications for the Community Security Trust, the official communal security body of British Jews, told The Algemeiner. “There are simply no grounds on which to suggest that random Jewish shoppers in a Paris kosher grocery might be responsible for the fate of the Palestinians.”

Michael Salberg of the Anti-Defamation League accused Willcox of engaging in “anti-Semitism, plain and simple,” describing the reporter as “a proponent of anti-Jewish conspiracy theories and stereotypes.” As The Algemeiner reported last November, Willcox caused a separate furore during a BBC television panel discussion when he suggested that Jewish voters uncomfortable with British Labour Party leader Ed Miliband’s stance on Israel were motivated by financial concerns. “A lot of these prominent Jewish faces will be very much against the mansion tax,” Willcox said, referring to a Labour proposal for an additional tax on properties worth $3.5 million or more.

Wilcox is a disgrace and the fact that he hasn’t been fired by the BBC reflects as much on the BBC as on himself.

CNN downplayed the targeting of the Jews:

On CNN, meanwhile, reporters Chris Cuomo and Isa Soares implied that the assault on kosher supermarket Hyper Casher had not intentionally targeted Jews since the store was located in an “ordinary” part of Paris and Muslims also shopped there.

WATCH the CNN video below:

It was only a “surprise” to anyone who has not been following the huge rise in antisemitism in France. CNN is a prime example of politically-correct blindness.

CNN’s Jim Clancy went on a total anti-semitic meltdown in a Twitter screed documented by the Elder of Ziyon, yet Clancy, like Wilcox, is still employed by CNN. Again, this reflects as much on CNN as on Clancy.

Meanwhile the New York Times found the eve of the funerals of the Jewish victims the perfect timing to publish an anti-Israel op-ed by an Israeli:

Even a week of terrorist outrages in Paris wasn’t enough to convince the New York Times editorial page to temporarily suspend its obsession with the supposed evils of Israeli policy.

On Monday morning, alongside a piece signed by the Times Editorial Board which discussed anti-immigrant and anti-Muslim sentiment in France in several places – but did not deign to mention the fear among French Jews of rising anti-Semitism – readers of the “newspaper of record” were confronted with another article, entitled “Why I Won’t Serve Israel.”

…

Gilead Ini, a senior analyst with media watchdog CAMERA, slammed the Times for “perversely using the emigration of over one percent of the French Jewish population as an occasion to do what the newspaper does so often: Undermine Israel’s right to exist or, in this case, its ability to defend itself, by giving the country’s most marginal and hateful critics a platform.”

Added Ini: “It is a reminder that the New York Times opinion editor recently admitted to treating Israel with a harsher standard.”

For Rabbi Cooper, however, the publication of the piece “inadvertently highlighted an important truth.”

“Israel the only democracy in the neighborhood,” he said. “Good luck to the author if he had dared pen such a piece from Beirut, Damascus or Tehran.”

Jennifer Rubin at the Washington Post quotes Canadian PM Stephen Harper and Israeli PM Binyamin Netanyahu’s statements on the terror attacks and then notes:

Israel is the beacon of light, the representative of democratic values and civilization itself in the Middle East. This is obviously why jihadists seek to destroy “Little Satan”; it is a warm-up to taking on Big Satan, the United States.

Like it or not, the Europeans and the left more generally have taken up anti-Israel doctrine as part of their creed, not realizing that Israel is essential to their survival and the values of democracy, pluralism and tolerance. It is not merely that Israel battles the jihadists in the Middle East, although this is crucial to the West. More important, Israel’s existence is confirmation that the West will defend itself, that those who yearn for a new caliphate do not get a free pass. Its presence is a refutation of the Islamists’ vision.

Killing Jews as the first step in a barbaric onslaught is, alas, not unique to the Islamic terrorists. It is an uncomfortable truth that whatever the latest “ism,” forces of tyranny and suppression target Jews, whether it is Nazi Germany, the Soviet Union or the jihadists in Gaza and Tehran. If ever there is confusion about who is the enemy of civilization itself, look at who is seeking to kill Jews.

The trouble is that the West, its leadership and its media, are having great difficulty in internalising and acknowledging that Islamic terrorism has nothing to do with Israel or Jews per se, nor with anything Israel is perceived to have done.

The West has a problem understanding or agreeing that those same Hamas terrorists that Israel is fighting in Gaza and Hezbollah in Lebanon are of the same jihadist mindset as the Paris murderers or the 9/11 terrorists or the Muslim terrorists who blew up buses and trains in Madrid and London on 7/7, and committed mass murder in Bali and Mumbai, and who killed hostages in an Australian cafe. Israel’s building settlements or demanding the right to pray on the Temple Mount is irrelevant to the Jihadis, no matter what they say to willing ears in the Western media. The Muslim terrorists’ problem with Israel is that it exists, full stop.

It’s long beyond high time that the world stopped hectoring Israel on what it “must” or “must not” do. As long as Israel exists we will be the target of terrorism, and Western antagonism to us only encourages the terrorists.

Moreover this Western hostility to Israel makes the Jihadists miscalculate and think that since the world blames Israel for the terrorism targeting it, they can similarly get away with targeting the West. And thus the roundabout continues. As one Twitter user observed:

https://twitter.com/ThisIsPalestine/status/555036840496209921

Categories: Antisemitism, Europe, France, Islam, Terrorism
Tags: anti-Semitism in Europe, media bias, Paris

Comments: 1 Comment

Muslim Leaders to Hold ‘Stand with the Prophet’ Rally in Texas

January 13, 2015

Muslim Leaders to Hold ‘Stand with the Prophet’ Rally in Texas, Washington Free Beacon, Adam Kredo, January 12, 2015

(How about “stand with the murdering, antisemitic pedophile worshiped by billions of Muslims?” Unfortunately, Obama’s multiculturalism-based foreign policies vis a vis Islam and opposition to ~~Islamic~~ terror seem to reflect the sentiments of the “Muslim leaders.” — DM)

Koran reading, Lyon, Rhone, France, Europe

Koran / AP

Organizers of the conference claim that the media and Islamophobes in America are the main reason why Islam and its prophet have such a bad reputation in the Western world.

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Muslim leaders from across America will gather in Texas this weekend to hold the annual Stand With the Prophet in Honor and Respect conference, a weekend forum that is being billed as a “movement to defend Prophet Muhammad, his person, and his message,” according to event information.

The Saturday event, which seeks to combat “Islamophobes in America” who have turned the Islamic Prophet Muhammad “into an object of hate,” according to organizers, comes just a week after radicalized Islamists in France killed 17 people.

The victims died in events that began with the shooting attack on French newspaper Charlie Hebdo for its satirical cartoons that skewered the prophet.

Organizers of the event place the blame for Islam’s bad reputation on the media and so-called American Islamophobes who have “invested at least $160 million dollars to attack our Prophet and Islam,” according to the conference web page.

Keynote speakers at the event will include Georgetown University professor John Esposito, founding director of the school’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, which has come under fire for, among other things, hosting 9/11 Truthers and a member of Egypt’s Nazi Party.

Also scheduled to attend the forum is controversial New York-based Imam Siraj Wahhaj, who was an “unindicted co-conspirator” in the 1993 World Trade Center bombings trial. Wahhaj has called the FBI and CIA the “real terrorists” and expressed a desire for all Americans to become Muslim, according to the New York Post.

Organizers of the conference claim that the media and Islamophobes in America are the main reason why Islam and its prophet have such a bad reputation in the Western world.

“This is not an event. It is the beginning of a movement,” organizers write on their website, which blames Americans for giving Islam a bad name. “A movement to defend Prophet Muhammad, his person, and his message.”

“All these accusations were invented by Islamophobes in America,” the group claims. “As we celebrate the Prophet in our now annual, nationwide event: Stand with the Prophet, we recommit ourselves to rectify his image, peace be upon him.”

The event seeks to capitalize on outrage over cartoons and other materials mocking Mohammed in popular culture.

“Frustrated with Islamophobes defaming the Prophet?” the event materials ask. “Fuming over extremists like ISIS who give a bad name to Islam? Remember the Danish cartoons defaming the Prophet? Or the anti-Islam film, ‘Innocence of Muslims’?”

The event is being backed by several Muslim groups, including SoundVision, an Illinois-based website that provides advice and products to Muslims; RadioIslam, an AM radio station based in Chicago; and MuslimFest.

It will take place Saturday evening at the Curtis Culwell Center in Garland, Texas.

The goal of the forum, which costs $20 to attend, is to raise money to fund a “Strategic Communication Center for the Muslim community, which will develop effective responses to anti-Islamic attacks, as well as to train young Muslims in media.”

This center will be equipped to respond to insults to the prophet, such as when publications run cartoons critical of Mohammed.

“When real events warrant, like the Danish Cartoon controversy, Sharia ban, Quran burning, Boko Haram kidnappings. [Islamic State] brutality, etc., we articulate fresh talking points and content quickly, and in a timely manner, working with professionals to disseminate it through community spokespersons and our allies,” organizers state on their website.

Meanwhile, a German newspaper that re-ran Charlie Hebdo satirical cartoons of Mohammed was firebombed over the weekend, according to reports.

The Muslim groups hosting the Stand with the Prophet event blame the media for fomenting the wrong ideas about Muslims. The site promoting the forum includes a Pew survey finding that the media is the largest influence on the public’s opinion about Muslims.

“Media is making the life of Muslims difficult by turning our neighbors against us,” the website states.

Martin Kramer, a Middle East expert and president of the Shalem College in Jerusalem, criticized Georgetown’s Esposito for participating the Stand with the Prophet forum.

“John Esposito favors ‘incitement to hatred’ legislation, under the rubric of religious freedom, that would effectively trump freedom of expression,” Kramer said. “‘Belief as well as unbelief needs to be protected,’ he has written. ‘Freedom of religion in a pluralistic society ought to mean that some things are sacred and treated as such.’”

“Rallies such as the one Esposito will address have one purpose: granting Islam a protected status, and denying that protection to its critics,” Kramer said.

Esposito did not respond to an email seeking comment about his participation in the event. A Georgetown University spokesman also did not respond to an email request for comment.

Phone calls to SoundVision, the group sponsoring the event and hosting information about it online, were not answered or returned. An email to the site’s informational address also was not returned.

Patrick Poole, a terrorism expert and national security reporter, said the conference is part of larger campaign to blame some in America for the negative impression of Muslims in the West.

“This is a yet another manifestation of ‘Islamophobia’-phobia,” Poole said. “The conference organizers invoke an ‘Islamophobia hate machine’ based in the U.S. that is responsible for defaming Muslims worldwide but the events of the past week and other recent attacks have done more to damage the image of Islam than any other factor.”

The Muslim community must take responsibility and stop blaming the West for Islam’s faltering image, Poole said.

“What this conference makes clear is that the Muslim community needs to find better leadership. The jig is up on Islamic leaders who rush to the microphones to denounce terrorism, only to find they justify and support terrorism when speaking inside their mosques or conferences,” Poole said.

“The standard message that any terrorist yelling ‘Allahu Akhbar’ has nothing to do with the Muslim community while any graffiti on a mosque is a sign of widespread ‘Islamophobia’ just isn’t selling any more,” he added. “Rather than revising their talking points, they’re doubling down on their narrative and it will only serve to isolate the Muslim community even further.”

Categories: Antisemitism, Blasphemy, Charlie Hedbo, Christians, Europe, Foreign policy, France, Freedom, Human rights, Islamic slaughter, Islamism, Islamophobia, Jews, Multiculturalism, Obama, Sharia law, Terrorism
Tags: America, Antisemitism, Blasphemy, Charlie Hedbo, Christians, Europe, Foreign Policy, France, Freedom, human rights, Islamic slaughter, Islamophobia, Jews, Muslim community, Sharia law, Terrorism

Comments: 1 Comment

Millions March in Paris; Gov’ts & Media Scrub Islamist Motive

January 13, 2015

Millions March in Paris; Gov’ts & Media Scrub Islamist Motive, Clarion Project, Meira Svirsky, January 12, 2015

France-We-Are-Charlie-Reuters-IP

A banner that reads ‘We Are Charlie’ at the march in Paris in support of slain journalists from the Charlie Hebdo magazine. (Photo: © Reuters)

[T]he Islamists will have won on many accounts. The fact that leaders of the Western world have demurred to differentiate between Islam and Islamism (the implementation of Islam on a political level, including the instituting of sharia law) due to desire not to offend Muslims or be labelled racists means that they will not implement the measures needed to stamp out the Islamist ideology and its resulting violence.

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By refusing to censor themselves and bow to the requests of sharia law, the publishers of Charlie Hebdo refused to be part of this sabotage.The Western world needs to take up their gauntlet.

World leaders joined a march of one and a half million people today in Paris in a show of unity to the 17 slain in the Islamist terrorist attacks across France last week.

“Unity against extremism” was the theme in Paris’ Republique plaza, as reflected in the words of France Prime Minister Manuel Valls, who said Saturday, “We are all Charlie, we are all police, we are all Jews of France.”

The French prime minister was referring to the attacks on theCharlie Hebdo magazine on Wednesday that left 10 journalists and 2 policemen dead, another policewoman dead in a separate attack on Thursday and four hostages killed in a take-over of a kosher mini-market on Friday.

Two brothers armed with AK-47s along with another gunmen stormed the Charlie Hebdo magazine’s offices after deeming cartoons they had published offensive to Islam. The magazine’s headquarters had been firebombed in 2011 for the same “offense.” The magazine had police protection and its editor, who was killed in the attack, employed a policeman as a personal bodyguard.

In a video of the attack as it played out afterwards on the street taken by a Parisian who had escaped to the roof of a neighboring building, the attackers could be heard shouting “Allahu Akhbar” (“God is Great” in Arabic) as they shot a policeman on the street, then finishing him off at point blank while he lay wounded.

Witnesses also reported hearing the gunmen yell, “We have avenged the Prophet Mohammed.”

As explained by British Islamist Anjem Choudary – and as well understood by the French president as well as every other world leader who will be attending Sunday’s rally — insulting the prophet of Islam is a crime punishable by the death penalty according to sharia (Islamic) law.

Which make it even more surprising that, in one of Francois Hollande’ s first statements following the attack on the magazine, the French president said, “These madmen, fanatics, have nothing to do with the Muslim religion.”

The White House press secretary Josh Earnest, took the obfuscation one step further when he kept referring to the attack as “violence,” prompting his CNN interviewer to pin him down saying, “Josh, when you talk about countering the message, you keep using the word violence. I mean, this is an act of terrorism, that’s what the president of France called it — an act of terrorism … Do you see this as an act of terrorism, and is this something that has to be condemned on that level?”

To which Earnest replied obscurely, “Based on what we know right now, it does seem that’s what we’re confronting here. And this is an act of violence that we certainly do condemn, and if based on this investigation it turns out to be an act of terrorism, then we would condemn that in the strongest possible terms, too.”

After the beheading of journalist James Foley, U.S. President Barack Obama declare that the Islamic State “is not Islamic.” Following this stance, Obama initially released a statement which read, “I strongly condemn the horrific shooting at the offices of Charlie Hebdo magazine in Paris that has reportedly killed 12 people.”

Later, he managed to refer to the attack simply as “terrorism.”

For their part, many media outlets were busy scrubbing the frames of the video where “Allahu Akhbar” could be heard. The New York Times originally reported a quote from a survivor of the magazine attack, Sigolène Vinson, a freelancer who was at the magazine’s office that morning and later spoke to French media.

Relating how she thought she would be killed when one of the attackers put a gun to her head, Vinson reported that the gunman said instead, “I’m not going to kill you because you’re a woman. We don’t kill women, but you must convert to Islam, read the Quran and cover yourself.”

The quote was short-lived on the Times, who later edited Vinson’s quote from the attacker to read, “Don’t be afraid, calm down, I won’t kill you. You are a woman. But think about what you’re doing. It’s not right.”

CNN, for their part, managed to question whether the kosher store was chosen by the Islamist attacker for anti-Semitic reasons since “many Muslims shopped there” and because there were a “variety of shops” in the non-Jewish neighborhood. The network chose to ignore a widely circulated report by a French reporter who spoke to the terrorist by phone. “He said he did it to defend oppressed Muslims, especially in Palestine, and he chose a kosher supermarket because it served Jews,” said the French reporter.

Amid the reporting was the recurring question asked by the media, “What can be done?” as well as the implied answer given by the French president when he said, “France has not seen the end of the threats it faces” – an answer unfortunately relevant to the rest of the Western world.

Hollande’s response will, regrettably, be the correct assessment if those in charge refuse to face the reality of the threat: Failure to address the “Islamist” component of the terrorism that is striking the West is not only disingenuous but erects an impenetrable barrier to overcoming it.

And so, the Islamists will have won on many accounts. The fact that leaders of the Western world have demurred to differentiate between Islam and Islamism (the implementation of Islam on a political level, including the instituting of sharia law) due to desire not to offend Muslims or be labelled racists means that they will not implement the measures needed to stamp out the Islamist ideology and its resulting violence.

“Everyone is focusing on the fact that that the jihadists went after cartoonists,“ said Clarion Project’s national security analyst Ryan Mauro in an interview on national news (see below for full interview). Yet, “there is always going to be a target [emanating] from this ideology that says that ‘Things like this are so illegal undersharia that they must be retaliated against violently in order to make societies conform to our belief system of sharia.’”

Our leaders must realize that speaking about terror motivated by Islamist ideology does not connote anti-Muslim sentiment.

“The issue we face is not, as Islamist groups falsely claim in the United States – ironically the very ones invited to the White House, Homeland Security, Department of Justice, and State Department — that using the term Islamic terrorism connotes a generalization that all Muslims are terrorists any more than using the term “Hispanic drug cartels” means that all Hispanics are druggies or that the term “Italian mafia” means that all Italians are mobsters or that the term “German Nazis” mean that all Germans were Nazis, “ writes Steve Emerson of the Investigative Project on Terrorism.

“The term Islamic terrorism means just that: terrorist attacks with an Islamic motivation — whether they attempts to silence critics of Islam, impose Sharia, punish Western ‘crusaders,’ commit genocide of non-Muslims, establish Islamic supremacy (or a Caliphate), or destroy any non Muslim peoples (e.g. the Jews and Christians) that are ‘occupying Muslim lands,’” says Emerson.

Failure to identify the Islamist ideology driving terrorism necessarily means we will not succeed in our battle against it. Moreover, we will be willingly complicit in our demise.

If we don’t want to be part of that, the events in France teach us, “Don’t censor yourself,” says Mauro. “Recognize that this attack is a means to an end. Victory for them isn’t the attack itself, the victory comes when we censor ourselves. Because they are not powerful enough to enforce their form of sharia governance upon us, what they can do is to intimidate us into implementing it on ourselves.”

In a document recovered from a 1991 meeting which outlines the Muslim Brotherhood‘s strategic goals for North America, the founders of the Islamist movement in America wrote, “The Ikhwan[Muslim Brotherhood] must understand that their work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers…”

By refusing to censor themselves and bow to the requests of sharialaw, the publishers of Charlie Hebdo refused to be part of this sabotage.

The Western world needs to take up their gauntlet.

Categories: Antisemitism, Charlie Hedbo, Christians, Europe, Foreign policy, France, Freedom, Human rights, Humor, International Community, Islam, Islamic slaughter, Islamism, Islamophobia, Jews, Koran, Multiculturalism, Muslim Brotherhood, Sharia law, Terrorism
Tags: Antisemitism, Charlie Hebdo, Charlie Hedbo, Christians, Europe, Foreign Policy, France, Freedom, human rights, Humor, International Community, Islam, Islamic slaughter, Islamism, Islamist ideology, Islamophobia, Jews, Koran, Multiculturalism, Muslim Brotherhood, Paris, Sharia law, Terrorism

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