(The views expressed in this article are mine, and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
A religion which blesses and encourages the slaughter of those who offend it or its “prophet” should be condemned, not praised, unless and until it stops doing both.
I considered the cartoon offensive and hope that everyone else did too. It might depict Mohamed, or it might not. Beyond vague descriptions, likely of questionable value, we have little information about Mohamed’s physical appearance. The cartoon could depict any obese human male wearing a turban. The same is true of other cartoons purporting to depict Mohamed in various poses.
Had a similar cartoon shown instead a Roman Catholic priest or a rabbi on a roasting spit, with a giant pencil extending into his anus and thence through his body and mouth, present day Christians, Jews and those of most other world religions, as well as those of no religion, would quite likely be offended; far less because of the religious significance of the victim than because we do not do that sort of thing to people. We would not on either account murder the cartoonist. Many Muslims might well consider the cartoon funny and approve of what they consider an appropriate consequence of being Jewish or Christian.
As far as I am aware, no world religion other than Islam worships, and seeks to have its followers emulate, a “prophet” or saint who condoned and demanded the killing of those who mocked or otherwise offended him. Mohamed did. Neither Jesus nor Moses did. Nor, as far as I am aware, did any prophet or saint of any other current world religion.
Other Mohamed cartoons of which I am aware do not show him being killed or tortured. For example this cartoon, which inspired the vicious animosity of many Muslims, merely depicts him with a bomb in his turban and gazing with hatred at someone or some thing. It does not depict him being tortured or killed.
Rather than consider it offensive, I consider it a humorous way of depicting one (of the many) barbaric things done by Muslims in the name, and with the blessing, of their religion. Current day non-Muslims also use bombs and some of the same weapons. They use more advanced weapons as well. However, they do not generally do it in the name and with the blessings of their religions because of what they perceive as insults to those religions. That is a significant difference.
Modern cultures should not seek to prevent the publication of cartoons presenting Mohamed, or anyone else, in an unfavorable light. Nor should they seek to prevent cartoons of the objectionable type I posted on January 14th. They can also generate controversy and, hopefully, peaceful discussion. A cartoon of the sort suggested above, depicting a Roman Catholic priest or Jewish rabbi instead of Mohamed, probably would generate nothing more than peaceful controversy, aside from the pleasure of some Muslims.
If cartoons cause bad people to kill those who create or publish them, all of the subsequent adverse consequences should befall those who kill, not those who would create or publish more cartoons.Obama is intent upon imposing adverse consequences on the latter, while claiming that those who kill or attempt to kill in the name of Allah act on behalf of no religion. He would, and would have the rest of us, shield the murderers’ coreligionist supporters even from our displeasure. Obama is a disgrace to civilized humanity.
Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.
But by decrying Pegida’s views as “xenophobic,” “narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.
***************
Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand-in-hand with the arrival of the Muslim populations unwilling to adapt to Western values.
The terror attacks in France Had “nothing to do with Islam.” — German Interior Minister Thomas de Maizière.
By decrying Pegida’s views as “xenophobic,” narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.
Perhaps the people in the East just want to avoid the situation that the Western part of the country is in. Having gone through decades of Communist dictatorship, perhaps they are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.
Every Monday evening since last October, thousands of citizens have marched through the city of Dresden as well as other German cities to protest the Islamization of their country. They belong to an organization, established only three months ago, called Pegida, the German abbreviation for “Patriotic Europeans Against the Islamization of the West.”
PEGIDA on a Monday “evening walk” in Dresden, November 10, 2014. (Image source: Filmproduktionen video screenshot)
Pegida is a democratic grassroots organization, without origins in the far-left, far-right or links to any political parties, domestic or foreign. The French Front National [FN] of Marine Le Pen even made it clear that it wants nothing to do with “spontaneous initiatives” such as Pegida. According to the FN, “something like Pegida cannot be a substitute for a party.”
In the Netherlands, Geert Wilders of the Freedom Party [PVV] is more positive. He sees Pegida as a sign of the growing discontent of ordinary people with the political elite now governing them. “A revolution is on its way,” he says. Ironically, Wilders’s PVV, currently by far the largest party in the Dutch polls, is itself more of a spontaneous movement, driven by the energy and charisma of one single man with a mission to liberate his country from Islamic extremism, rather than an established and structured political party.
That Pegida is a spontaneous and diffuse organization of citizens expressing their discontent, seems to be worrying the German political establishment. German Chancellor Angela Merkel knows how powerful these movements can become. In 1989, when thousands of people shouting, “Wir sind das Volk” [“We are the people”] took to the streets in cities such as Dresden, the Communist regime in East Germany was toppled.
Apart from slogans such as: “Against Religious Fanaticism,” and: “For the Future of our Children,” the anti-Islamization protesters of Pegida are using exactly the same slogan — “Wir sind das Volk” — of the anti-Communist demonstrators a quarter of a century ago, as they march against the open-door policies of the German government.
The use of the 1989 liberation slogan has infuriated Merkel, who reproaches Pegida for using it. In her New Year’s speech, Merkel attacked the Pegida demonstrators. “Their hearts are cold, full of prejudice and hatred,” she said, while defending her government’s policies of welcoming asylum seekers and immigrants. She pointed out that Germany had taken in more than 200,000 asylum seekers in 2014, making it the country that is accepting the largest number of refugees in the world.
Merkel has been backed by church leaders, who are slamming Pegida and calling for solidarity with migrants. The Confederation of German Employers has been blaming Pegida for damaging Germany’s international reputation. Meanwhile, so-called anti-fascist demonstrators, shouting “Wir sind die Mauer. Das Volk muss weg!” [“We are the Wall. Down with the people!”], last week blocked a Pegida march in Berlin.
On January 10, fearing that the recent Islamic terror attacks in France might lead to even more public support for Pegida, Dresden Mayor Helma Orosz, a member of Chancellor Merkel’s Christian-Democratic CDU Party, co-sponsored in her town a so-called “Lovestorm” event. The aim was to conquer the “xenophobia” of Pegida through “open mindedness and humanity.” Interior Minister Thomas de Maizière, another leading CDU politician, claimed that the terror attacks in France had “nothing to do with Islam” and warned against “political pyromaniacs” such as Pegida who suggest otherwise.
Pegida’s worries about the Islamization of Germany concern the seeming intolerance and religious fanaticism that have grown hand in hand with the arrival of Muslim populations unwilling to adapt to Western values.
But by decrying Pegida’s views as “xenophobic,” “narrow minded” and even “inhuman,” Germany’s ruling establishment shows how deeply out of touch it is with the worries of a large segment of the population.
A recent poll, dating from before the terror attacks in France, found that one in three Germans support the Pegida anti-Islamization marches. Further, a new study by the Bertelsmann Foundation found that German attitudes toward Islam are hardening, with 61% saying in 2014 that Islam is “not suited to the Western world” — up from 52% in 2012. Also, up to 57% of the Germans see Islam as a threat, 40% feel that they are becoming foreigners in their own country because of the Muslim presence, and 24% want to ban Muslim immigration.
Looking at the numbers of demonstrators that join the Pegida demonstrations every Monday in various German cities, Pegida is clearly an overwhelmingly East German phenomenon. Indeed, in the provinces formerly belonging to the Communist German Democratic Republic [GDR], many thousands of people are drawn to the demonstrations, while in the West the numbers are far lower. Political analysts admit to being puzzled by this, given that the number of immigrants, including Muslims, is far lower in the East than in the West. Some blame the higher unemployment figures in the East; the “backwardness,” the lack of “civil society,” the lack of “liberal open mindedness,” and that “people in the East feel that they are losers.”
There might, however, be two other explanations that make more sense. Perhaps the people in the East just want to avoid the situation that the Western part of the country is in, as a result of the large Islamic presence. While the West might already be lost as a result of Islamization, the East is still capable of avoiding the West’s fate. Moreover, having gone through decades of Communist dictatorship, perhaps the Easterners are less inclined to trust that their political leaders have the people’s best interests in mind with their policies.
Perhaps they feel that, rather than trust that Frau Merkel knows what is best for the German people — as she welcomes in record numbers these new Islamic immigrants — the German people need to show her clearly that they think she is wrong.
The horrific terrorist murders in Paris have led to much thinking and opining about the root causes of the attacks and Muslim hostility towards the West and the Jews. The prime root cause in my humble opinion is Western denial about such hostility in the first place. The Blaze for example has a detailed article about President Obama’s denial of the link of Islam to any one of the multiple terror attacks that have taken place around the world in recent years.
The obsession with Netanyahu’s words and deeds in Paris, and with what Hollande did or didn’t want, might seem trivial in the context of the day’s great exhibition of determined resistance to terrorism. The question of whether France would have mobilized in the way it did solely for Jewish victims might seem jaundiced and small-minded after a day of such grand display.
Netanyahu at the Grand Synagogue in Paris
But now that the 3.5 million marchers have all gone home, we are left with the question: What are the French actually going to do about the mounting challenge of Islamist terrorism? More security? Evidently so. More vigilance? Doubtless, at least for a while. More substantive action, truly designed to eliminate the danger? Don’t bet on that.
France promised the world to its Jewish community after the murderous Toulouse attacks. Hollande vowed time and again that France would do everything to counter anti-Semitism, to fight hatred, “to tear off all the masks, all the pretexts.” This time, too, he pledged unity and vigilance in the battles against racism and anti-Semitism. What he didn’t explicitly promise, then or now, however, was to tackle violent Islamic extremism. On Friday, indeed, he asserted in an address to the nation that “these terrorists and fanatics have nothing to do with the Islamic religion.”
It would be nice to think that they didn’t. But it is their perverted interpretation of obligation to that religion that they invoke in carrying out their acts of terror and fanaticism. And it is the growing brutal resonance of their kill-and-be-killed ideology, and the failure of mainstream Islam to effectively challenge it, that led Egypt’s President Abdel-Fattah el-Sissi to appeal to Muslim clerics in a remarkable speech on January 1 to promote a more “enlightened” interpretation of Islamic texts. As things stand, el-Sissi warned, the Islamic world is “making enemies of the whole world. So 1.6 billion people (in the Muslim world) will kill the entire world of 7 billion? That’s impossible … We need a religious revolution.” [I blogged about Sisi’s speech last week -anneinpt.]
Islamist jihad cannot and will not be defeated if it is not honestly acknowledged. The enemies of freedom will not be picked out at border crossings, tracked on the internet, targeted, thwarted and ultimately marginalized if insistent self-defeating political correctness means those enemies are not even named.
Jonathan Spyer, writing in “Reflections on the murders in Paris” in Middle East Forum provides some background to the motivations of political Islam which lead to Jihad and offers some remedies:
The Islamic world is currently in the midst of a great historic convulsion. This process is giving birth to political trends and movements of a murderously violent nature. These movements offer a supposed escape route from the humiliation felt at the profound societal failure of the Arab and to a slightly lesser extent the broader Muslim world.
The escape is by way of the most violent and intolerant historic trends of Islam, into a mythologized and imagined past. The route to this old-new imagined utopia is a bloody one. All who oppose or even slight it must die. The simple and brutal laws of 7th century Muslim Arabia are re-applied, in their literal sense. The events of last week in Paris were a manifestation of this trend.
…
The political trend in question is called political Islam. It manifests itself in its most extreme form in the rival global networks of the Al Qaeda movement and the Islamic State. But these, alas, are only the sharp tip of a much larger iceberg.
Political Islamists are not all, or mainly, young men from slums. On the contrary, its adherents include heads of state, powerful economic interests and media groups, and prominent cultural figures. Some of these, absurdly, were even present at the “solidarity rally” in Paris.
They rendered this event an empty spectacle by their presence.
…
Political Islam is a reaction to profound societal failure. It is also a flight into unreality. It has nothing practical to offer as an actual remedy to Arab and Islamic developmental problems. Economic, legal and societal models deriving from the 7th century Arabian desert are fairly obvious impediments to success in the 21st.
Where they are systematically imposed, as in the Islamic State, they will create something close to hell on earth. Where they remain present in more partial forms — as in Qatar, Gaza, Iran, (increasingly) Turkey, and so on — they will merely produce stifling, stagnant and repressive societies.
But the remedy for failure that political Islam offers is not a material one. It offers in generous portions the intoxicating psychological cocktail of murderous rage and self-assertion, and the desire to strike out and destroy those deemed enemies — infidels who transgress binding religious commandments, Jews and so on.
…
In contemporary western European societies, political Islam meets a human collectivity suffering, by contrast, from a profound loss of self. No one, at least in the mainstream of politics and culture, seems able to quite articulate what western European countries are for, or what they oppose — at least beyond a sort of vapid belief in everyone doing what they want and not bothering each other.
The result is that when violent political Islam collides with the satiated, lost societies of western Europe, the response is not defiance on the part of the latter, but rather fear.
This fear, as fear is wont to do, manifests itself in various, not particularly edifying, ways.
The most obvious is avoidance (“the attacks had nothing to do with Islam,” “unemployment and poverty are the root cause,” “the Islamic State is neither Islamic nor a state,” etc etc).
Another is appeasement — “maybe if we give them some of what they want, they’ll leave us alone.”
This response perhaps partially explains the notable adoption in parts of western Europe of the anti-Jewish prejudice so prevalent in the Islamic world.
The ennui of the western European mainstream will almost certainly prevent the adoption of the very tough measures which alone might serve to adequately address the burgeoning problem of large numbers of young European Muslims committed to political Islam and to violence against their host societies.
Such measures — which would include tighter surveillance and policing of communities, quick deportations of incendiary preachers, revocation of citizenship for those engaged in violence, possible imprisonment of suspects and so on — would require a political will which is manifestly absent. So it wont happen. So the events of Paris will almost certainly recur.
And lastly, since the elites will not be able to produce resistance, it will come from outside of the elites. Hence the growth of populist, nationalist parties and movements in western Europe. But Europe being what it is, such revivalist movements are likely to contain a hefty dose of the xenophobia and bigotry which characterized the continent of old.
Both these articles clearly illustrate the West’s problem with facing up to the awful brutal reality of religiously inspired political Islam which leads to the Jihadism that we are facing today on the streets of Europe and Israel.
Much of the media however appears to blame Israel, or even the Jews as a whole, for the murders of the four French Jews at the supermarket on Friday.
The BBC’s Tim Wilcox hit a new low by comparing Palestinian deaths to the murder of the French Jews, and then compounding the insult by claiming the Palestinians deaths were “at the hands of the Jews” – not Israel. BBC Watch reports:
Tim Willcox interrupts an interviewee talking about the recent antisemitic attacks in France to inform her – forty-eight hours after four Jewish hostages had been murdered in a terror attack on a kosher supermarket – that:
“Many critics of Israel’s policy would suggest that the Palestinians suffer hugely at Jewish hands as well.”
He then goes on to lecture her:
“But you understand; everything is seen from different perspectives.”
The reporter later took to social media platform Twitter to offer an apology of sorts. “Really sorry for any offense caused by a poorly phrased question in a live interview in Paris yesterday – it was entirely unintentional,” Willcox wrote.
Campaigners against anti-Semitism were unimpressed, however. “Tim Willcox is right to have apologized for the question, but the thinking behind it was just as problematic as the way he phrased it,” Dave Rich, Deputy Director of Communications for the Community Security Trust, the official communal security body of British Jews, told The Algemeiner. “There are simply no grounds on which to suggest that random Jewish shoppers in a Paris kosher grocery might be responsible for the fate of the Palestinians.”
Michael Salberg of the Anti-Defamation League accused Willcox of engaging in “anti-Semitism, plain and simple,” describing the reporter as “a proponent of anti-Jewish conspiracy theories and stereotypes.” As The Algemeiner reported last November, Willcox caused a separate furore during a BBC television panel discussion when he suggested that Jewish voters uncomfortable with British Labour Party leader Ed Miliband’s stance on Israel were motivated by financial concerns. “A lot of these prominent Jewish faces will be very much against the mansion tax,” Willcox said, referring to a Labour proposal for an additional tax on properties worth $3.5 million or more.
Wilcox is a disgrace and the fact that he hasn’t been fired by the BBC reflects as much on the BBC as on himself.
On CNN, meanwhile, reporters Chris Cuomo and Isa Soares implied that the assault on kosher supermarket Hyper Casher had not intentionally targeted Jews since the store was located in an “ordinary” part of Paris and Muslims also shopped there.
WATCH the CNN video below:
It was only a “surprise” to anyone who has not been following the huge rise in antisemitism in France. CNN is a prime example of politically-correct blindness.
Meanwhile the New York Times found the eve of the funerals of the Jewish victims the perfect timing to publish an anti-Israel op-ed by an Israeli:
Even a week of terrorist outrages in Paris wasn’t enough to convince the New York Times editorial page to temporarily suspend its obsession with the supposed evils of Israeli policy.
On Monday morning, alongside a piece signed by the Times Editorial Board which discussed anti-immigrant and anti-Muslim sentiment in France in several places – but did not deign to mention the fear among French Jews of rising anti-Semitism – readers of the “newspaper of record” were confronted with another article, entitled “Why I Won’t Serve Israel.”
…
Gilead Ini, a senior analyst with media watchdog CAMERA, slammed the Times for “perversely using the emigration of over one percent of the French Jewish population as an occasion to do what the newspaper does so often: Undermine Israel’s right to exist or, in this case, its ability to defend itself, by giving the country’s most marginal and hateful critics a platform.”
Added Ini: “It is a reminder that the New York Times opinion editor recently admitted to treating Israel with a harsher standard.”
For Rabbi Cooper, however, the publication of the piece “inadvertently highlighted an important truth.”
“Israel the only democracy in the neighborhood,” he said. “Good luck to the author if he had dared pen such a piece from Beirut, Damascus or Tehran.”
Jennifer Rubin at the Washington Post quotes Canadian PM Stephen Harper and Israeli PM Binyamin Netanyahu’s statements on the terror attacks and then notes:
Israel is the beacon of light, the representative of democratic values and civilization itself in the Middle East. This is obviously why jihadists seek to destroy “Little Satan”; it is a warm-up to taking on Big Satan, the United States.
Like it or not, the Europeans and the left more generally have taken up anti-Israel doctrine as part of their creed, not realizing that Israel is essential to their survival and the values of democracy, pluralism and tolerance. It is not merely that Israel battles the jihadists in the Middle East, although this is crucial to the West. More important, Israel’s existence is confirmation that the West will defend itself, that those who yearn for a new caliphate do not get a free pass. Its presence is a refutation of the Islamists’ vision.
Killing Jews as the first step in a barbaric onslaught is, alas, not unique to the Islamic terrorists. It is an uncomfortable truth that whatever the latest “ism,” forces of tyranny and suppression target Jews, whether it is Nazi Germany, the Soviet Union or the jihadists in Gaza and Tehran. If ever there is confusion about who is the enemy of civilization itself, look at who is seeking to kill Jews.
The trouble is that the West, its leadership and its media, are having great difficulty in internalising and acknowledging that Islamic terrorism has nothing to do with Israel or Jews per se, nor with anything Israel is perceived to have done.
The West has a problem understanding or agreeing that those same Hamas terrorists that Israel is fighting in Gaza and Hezbollah in Lebanon are of the same jihadist mindset as the Paris murderers or the 9/11 terrorists or the Muslim terrorists who blew up buses and trains in Madrid and London on 7/7, and committed mass murder in Bali and Mumbai, and who killed hostages in an Australian cafe. Israel’s building settlements or demanding the right to pray on the Temple Mount is irrelevant to the Jihadis, no matter what they say to willing ears in the Western media. The Muslim terrorists’ problem with Israel is that it exists, full stop.
It’s long beyond high time that the world stopped hectoring Israel on what it “must” or “must not” do. As long as Israel exists we will be the target of terrorism, and Western antagonism to us only encourages the terrorists.
Moreover this Western hostility to Israel makes the Jihadists miscalculate and think that since the world blames Israel for the terrorism targeting it, they can similarly get away with targeting the West. And thus the roundabout continues. As one Twitter user observed:
Oxford University Press (OUP) has banned authors from depicting pork-related products in their children’s books in an apparent attempt to avoid offending Jews and Muslims, the Daily Mail reports.
The new prohibition came up during a conversation about free speech on Radio 4’s Today program and was referred to as “nonsensical political correctness.”
“I’ve got a letter here that was sent out by OUP to an author doing something for young people. Among the things prohibited in the text that was commissioned by OUP was the following: Pigs plus sausages, or anything else which could be perceived as pork,” state Radio 4’s Today presenter Jim Naughtie.
An OUP spokesman justified the new regulations.
“Many of the educational materials we publish in the UK are sold in more than 150 countries, and as such they need to consider a range of cultural differences and sensitivities.”
However, these new measures have received considerable backlash from prominent figures.
Tory Member of Parliament (MP) Philip Davies stated that “no word is offensive. It is in the context in which it is used that is offensive … we have to to get a grip on this nonsensical political correctness.”
“That’s absolute utter nonsense. And when people go too far, that brings the whole discussion into disrepute,” agreed Muslim Labour MP Khalid Mahmood.
These new rules have serious implications for the freedom of speech, particularly in context of the recent deadly terrorist attacks in Paris initially targeting the satirical Charlie Hebdo publication.
“Jewish law prohibits eating pork, not the mention of the word, or the animal from which it derives,” said a spokesman for the Jewish Leadership Council.
This is not the first time that non-Muslims in Britain have attempted to self-censor in an effort to avoid actions they believed would offend Muslims. In 2007, organizers of a performance of a children’s play by Roald Dahl at a school in West Yorkshire originally removed the “Three Little Pigs” from the show, in favor of the “Three Little Puppies.” Councillors reversed that decision.
Likewise, two major banks in England in 2005 banned the use of piggy-banks in advertising or as gifts for children because of a perception that the banks would offend Muslims.
(The views expressed here are mine, and do not necessarily reflect those of Warsclerotic or of its other editors. — DM)
Multiculturalism fosters and perpetuates myths that Islam is the religion of peace, not death; that it is benign like other world religions and improves Western civilization. In Obama’s world, such fantasies are reality. They are principal bases of His foreign policies.
Islam
I argued here and here that adherents to Islam, not to “radical” or “extremist” Islam, but to Islam, are the perpetrators and supporters of the Islamic slaughter of those with whose ideologies and actions they disagree. They demand submission and will tolerate nothing less.
America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings. [Emphasis added.]
. . . .
[P]artnership between America and Islam must be based on what Islam is, not what it isn’t. And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear. [Emphasis added.[
He continues to “fight against negative stereotypes of Islam wherever they appear,” but who elected Him to do that? Despite massive evidence contrary to Obama’s perceptions of Islam as benign and slandered, He continues to base His perceptions and policies on what Islam is not, not on what it is. Bridget Gabriel, who also lived in Islamic countries, would disagree with many of Obama’s theses:
Here is Ms. Gabriel’s response to a Muslim-American citizen:
The OIC is comprised of the 57 Muslim-majority nations and the Palestinian Authority. They are the largest bloc at the UN, and when they meet on the head-of-state level, they literally speak for the Muslim world. [Emphasis added.]
Contemporaneously with the attack on Charlie Hedbo and a kosher supermarket in France, it sought
Such laws — similar to Sharia’s prohibition of “insulting” Islam — would criminalize our once free speech. Western nations, presumably, would jail rather than execute those who “insult” Islam. Although brute governmental force might largely displace Islamic slaughter of those who “insult” Islam, it would be more pervasive and hence probably more effective. It would also contravene what’s left of the First Amendment to the United States Constitution.
Muslim leaders from around the Obama Nation recently assembled in Texas to stand with the murdering, antisemitic pedophile worshiped by billions of Muslims “Prophet”
in Honor and Respect conference, a weekend forum that is being billed as a “movement to defend Prophet Muhammad, his person, and his message,” according to event information.
. . . .
Organizers of the event place the blame for Islam’s bad reputation on the media and so-called American Islamophobes who have “invested at least $160 million dollars to attack our Prophet and Islam,” according to the conference web page.
. . . .
“This is not an event. It is the beginning of a movement,” organizers write on their website, which blames Americans for giving Islam a bad name. “A movement to defend Prophet Muhammad, his person, and his message.”
“All these accusations were invented by Islamophobes in America,” the group claims. “As we celebrate the Prophet in our now annual, nationwide event: Stand with the Prophet, we recommit ourselves to rectify his image, peace be upon him.” [Emphasis added.]
Hirsi Ali, an apostate from Islam and an indomitable (other than by her own eventual murder) voice for freedom, was recently interviewed by several media. Here are videos of three of her interviews:
The thrust of her remarks is that Islamic ideology, including reverence for all of the vile things that Mohamed did and encouraged, is the root of the problem. However, the Western tendency to absolve all other Mohamed worshipers of blame for the acts of their coreligionists — which they often support — is prevalent in multicultural societies. Similarly, it is the position of our “leaders” and “betters” that attacks such as those on Charlie Hedbo have nothing to do with Islam, or even “radical” Islam.
“We” are, therefore, not at war with Islam or “radical” Islam but with those who would “corrupt” it by committing acts of “senseless” terror. That’s comparable to saying that, in the 1940s, we were not at war with Nazism, but with those who corrupted the beautiful Nazi ideology.
Multiculturalism
While denigrating the Western culture of life, multiculturalism and its advocates promote ignorance and fallacies about the Islamic culture of death. Those who accept the fallacy that Islam is a benign religion thereby join a “cult” of cultural suicide which takes advantage of the ignorance, or worse, of many within Western cultures.
For the multiculturalist, the sins of the non-West are mostly ignored or attributed to Western influence, while those of the West are peculiar to Western civilization. In terms of the challenge of radical Islam, multiculturalism manifests itself in the abstract with the notion that Islamists are simply the fundamentalist counterparts to any other religion. Islamic extremists are no different from Christian extremists, as the isolated examples of David Koresh or the Rev. Jim Jones are cited ad nauseam as the morally and numerically equivalent bookends to thousands of radical Islamic terrorist acts that plague the world each month. We are not to assess other religions by any absolute standard, given that such judgmentalism would inevitably be prejudiced by endemic Western privilege. There is nothing in the Sermon on the Mount that differs much from what is found in the Koran. And on and on and on. [Emphasis added.]
In the concrete, multiculturalism seeks to use language and politics to mask reality. The slaughter at Ford Hood becomes “workplace violence,” not a case of a radical Islamist, Major Nidal Hasan, screaming “Allahu Akbar” as he butchered the innocent. After the Paris violence, the administration envisions a “Summit on Countering Violent Extremism,”apparently in reaction to Buddhists who are filming beheadings, skinheads storming Paris media offices, and lone-wolf anti-abortionists who slaughtered the innocent in Australia, Canada, and France. [Emphasis added.]
. . . .
If the Western establishment were truly moral, it would reject multiculturalism as a deductive, anti-empirical, and illiberal creed. It would demand that critics abroad first put their own house in order before blaming others for their own failures, and remind Western elites that their multicultural fantasies are cheap nostrums designed to deal with their own neuroses. [Emphasis added.]
Finally, it would also not welcome in newcomers who seek to destroy the very institutions that make the West so unlike the homelands they have voted with their feet to utterly abandon. [Emphasis added.]
Unfortunately, Islamists now resident in the United States or in other Western nations did not vote “with their feet to utterly abandon” the hellholes they left; they brought them with them and seek to impose their ideology wherever they go.
No Islamic nation is multicultural. None (with the possible exception of Egypt under President Sisi) welcome those who oppose their Islamic values or otherwise seek to change their ways. Were a Saudi citizen or visiting foreigner to blame the Islamic principles in which Saudi Arabia is grounded for the ills of the Middle East or the evils of Islam, his stay there, if not his life, would be abbreviated, promptly.
Islam is the principal enemy, but the multiculturalists who inflict it upon Western civilization aid and abet it. They attempt to dull our senses of right and wrong by sanitizing and promoting Islam as good.
Perhaps, and I hope that, the very substantial attention paid by the media to the recent Islamic slaughters in France will do as few other such incidents have done: bring about the rejection of Islam, multiculturalism and their advocates.
(How about “stand with the murdering, antisemitic pedophile worshiped by billions of Muslims?” Unfortunately, Obama’s multiculturalism-based foreign policies vis a vis Islam and opposition to Islamic terror seem to reflect the sentiments of the “Muslim leaders.” — DM)
Koran / AP
Organizers of the conference claim that the media and Islamophobes in America are the main reason why Islam and its prophet have such a bad reputation in the Western world.
**********************
Muslim leaders from across America will gather in Texas this weekend to hold the annual Stand With the Prophet in Honor and Respect conference, a weekend forum that is being billed as a “movement to defend Prophet Muhammad, his person, and his message,” according to event information.
The Saturday event, which seeks to combat “Islamophobes in America” who have turned the Islamic Prophet Muhammad “into an object of hate,” according to organizers, comes just a week after radicalized Islamists in France killed 17 people.
The victims died in events that began with the shooting attack on French newspaper Charlie Hebdo for its satirical cartoons that skewered the prophet.
Organizers of the event place the blame for Islam’s bad reputation on the media and so-called American Islamophobes who have “invested at least $160 million dollars to attack our Prophet and Islam,” according to the conference web page.
Keynote speakers at the event will include Georgetown University professor John Esposito, founding director of the school’s Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, which has come under fire for, among other things, hosting 9/11 Truthers and a member of Egypt’s Nazi Party.
Also scheduled to attend the forum is controversial New York-based Imam Siraj Wahhaj, who was an “unindicted co-conspirator” in the 1993 World Trade Center bombings trial. Wahhaj has called the FBI and CIA the “real terrorists” and expressed a desire for all Americans to become Muslim, according to the New York Post.
Organizers of the conference claim that the media and Islamophobes in America are the main reason why Islam and its prophet have such a bad reputation in the Western world.
“This is not an event. It is the beginning of a movement,” organizers write on their website, which blames Americans for giving Islam a bad name. “A movement to defend Prophet Muhammad, his person, and his message.”
“All these accusations were invented by Islamophobes in America,” the group claims. “As we celebrate the Prophet in our now annual, nationwide event: Stand with the Prophet, we recommit ourselves to rectify his image, peace be upon him.”
The event seeks to capitalize on outrage over cartoons and other materials mocking Mohammed in popular culture.
“Frustrated with Islamophobes defaming the Prophet?” the event materials ask. “Fuming over extremists like ISIS who give a bad name to Islam? Remember the Danish cartoons defaming the Prophet? Or the anti-Islam film, ‘Innocence of Muslims’?”
The event is being backed by several Muslim groups, including SoundVision, an Illinois-based website that provides advice and products to Muslims; RadioIslam, an AM radio station based in Chicago; and MuslimFest.
It will take place Saturday evening at the Curtis Culwell Center in Garland, Texas.
The goal of the forum, which costs $20 to attend, is to raise money to fund a “Strategic Communication Center for the Muslim community, which will develop effective responses to anti-Islamic attacks, as well as to train young Muslims in media.”
This center will be equipped to respond to insults to the prophet, such as when publications run cartoons critical of Mohammed.
“When real events warrant, like the Danish Cartoon controversy, Sharia ban, Quran burning, Boko Haram kidnappings. [Islamic State] brutality, etc., we articulate fresh talking points and content quickly, and in a timely manner, working with professionals to disseminate it through community spokespersons and our allies,” organizers state on their website.
Meanwhile, a German newspaper that re-ran Charlie Hebdo satirical cartoons of Mohammed was firebombed over the weekend, according to reports.
The Muslim groups hosting the Stand with the Prophet event blame the media for fomenting the wrong ideas about Muslims. The site promoting the forum includes a Pew survey finding that the media is the largest influence on the public’s opinion about Muslims.
“Media is making the life of Muslims difficult by turning our neighbors against us,” the website states.
Martin Kramer, a Middle East expert and president of the Shalem College in Jerusalem, criticized Georgetown’s Esposito for participating the Stand with the Prophet forum.
“John Esposito favors ‘incitement to hatred’ legislation, under the rubric of religious freedom, that would effectively trump freedom of expression,” Kramer said. “‘Belief as well as unbelief needs to be protected,’ he has written. ‘Freedom of religion in a pluralistic society ought to mean that some things are sacred and treated as such.’”
“Rallies such as the one Esposito will address have one purpose: granting Islam a protected status, and denying that protection to its critics,” Kramer said.
Esposito did not respond to an email seeking comment about his participation in the event. A Georgetown University spokesman also did not respond to an email request for comment.
Phone calls to SoundVision, the group sponsoring the event and hosting information about it online, were not answered or returned. An email to the site’s informational address also was not returned.
Patrick Poole, a terrorism expert and national security reporter, said the conference is part of larger campaign to blame some in America for the negative impression of Muslims in the West.
“This is a yet another manifestation of ‘Islamophobia’-phobia,” Poole said. “The conference organizers invoke an ‘Islamophobia hate machine’ based in the U.S. that is responsible for defaming Muslims worldwide but the events of the past week and other recent attacks have done more to damage the image of Islam than any other factor.”
The Muslim community must take responsibility and stop blaming the West for Islam’s faltering image, Poole said.
“What this conference makes clear is that the Muslim community needs to find better leadership. The jig is up on Islamic leaders who rush to the microphones to denounce terrorism, only to find they justify and support terrorism when speaking inside their mosques or conferences,” Poole said.
“The standard message that any terrorist yelling ‘Allahu Akhbar’ has nothing to do with the Muslim community while any graffiti on a mosque is a sign of widespread ‘Islamophobia’ just isn’t selling any more,” he added. “Rather than revising their talking points, they’re doubling down on their narrative and it will only serve to isolate the Muslim community even further.”
[T]he Islamists will have won on many accounts. The fact that leaders of the Western world have demurred to differentiate between Islam and Islamism (the implementation of Islam on a political level, including the instituting of sharia law) due to desire not to offend Muslims or be labelled racists means that they will not implement the measures needed to stamp out the Islamist ideology and its resulting violence.
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By refusing to censor themselves and bow to the requests of sharia law, the publishers of Charlie Hebdo refused to be part of this sabotage.The Western world needs to take up their gauntlet.
World leaders joined a march of one and a half million people today in Paris in a show of unity to the 17 slain in the Islamist terrorist attacks across France last week.
“Unity against extremism” was the theme in Paris’ Republique plaza, as reflected in the words of France Prime Minister Manuel Valls, who said Saturday, “We are all Charlie, we are all police, we are all Jews of France.”
The French prime minister was referring to the attacks on theCharlie Hebdo magazine on Wednesday that left 10 journalists and 2 policemen dead, another policewoman dead in a separate attack on Thursday and four hostages killed in a take-over of a kosher mini-market on Friday.
Two brothers armed with AK-47s along with another gunmen stormed the Charlie Hebdo magazine’s offices after deeming cartoons they had published offensive to Islam. The magazine’s headquarters had been firebombed in 2011 for the same “offense.” The magazine had police protection and its editor, who was killed in the attack, employed a policeman as a personal bodyguard.
In a video of the attack as it played out afterwards on the street taken by a Parisian who had escaped to the roof of a neighboring building, the attackers could be heard shouting “Allahu Akhbar” (“God is Great” in Arabic) as they shot a policeman on the street, then finishing him off at point blank while he lay wounded.
As explained by British Islamist Anjem Choudary – and as well understood by the French president as well as every other world leader who will be attending Sunday’s rally — insulting the prophet of Islam is a crime punishable by the death penalty according to sharia(Islamic) law.
Which make it even more surprising that, in one of Francois Hollande’ s first statements following the attack on the magazine, the French president said, “These madmen, fanatics, have nothing to do with the Muslim religion.”
The White House press secretary Josh Earnest, took the obfuscation one step further when he kept referring to the attack as “violence,” prompting his CNN interviewer to pin him down saying, “Josh, when you talk about countering the message, you keep using the word violence. I mean, this is an act of terrorism, that’s what the president of France called it — an act of terrorism … Do you see this as an act of terrorism, and is this something that has to be condemned on that level?”
To which Earnest replied obscurely, “Based on what we know right now, it does seem that’s what we’re confronting here. And this is an act of violence that we certainly do condemn, and if based on this investigation it turns out to be an act of terrorism, then we would condemn that in the strongest possible terms, too.”
After the beheading of journalist James Foley, U.S. President Barack Obama declare that the Islamic State “is not Islamic.” Following this stance, Obama initially released a statement which read, “I strongly condemn the horrific shooting at the offices of Charlie Hebdo magazine in Paris that has reportedly killed 12 people.”
Later, he managed to refer to the attack simply as “terrorism.”
For their part, many media outlets were busy scrubbing the frames of the video where “Allahu Akhbar” could be heard. The New York Times originally reported a quote from a survivor of the magazine attack, Sigolène Vinson, a freelancer who was at the magazine’s office that morning and later spoke to French media.
Relating how she thought she would be killed when one of the attackers put a gun to her head, Vinson reported that the gunman said instead, “I’m not going to kill you because you’re a woman. We don’t kill women, but you must convert to Islam, read the Quran and cover yourself.”
The quote was short-lived on the Times, who later edited Vinson’s quote from the attacker to read, “Don’t be afraid, calm down, I won’t kill you. You are a woman. But think about what you’re doing. It’s not right.”
CNN, for their part, managed to question whether the kosher store was chosen by the Islamist attacker for anti-Semitic reasons since “many Muslims shopped there” and because there were a “variety of shops” in the non-Jewish neighborhood. The network chose to ignore a widely circulated report by a French reporter who spoke to the terrorist by phone. “He said he did it to defend oppressed Muslims, especially in Palestine, and he chose a kosher supermarket because it served Jews,” said the French reporter.
Amid the reporting was the recurring question asked by the media, “What can be done?” as well as the implied answer given by the French president when he said, “France has not seen the end of the threats it faces” – an answer unfortunately relevant to the rest of the Western world.
Hollande’s response will, regrettably, be the correct assessment if those in charge refuse to face the reality of the threat: Failure to address the “Islamist” component of the terrorism that is striking the West is not only disingenuous but erects an impenetrable barrier to overcoming it.
And so, the Islamists will have won on many accounts. The fact that leaders of the Western world have demurred to differentiate between Islam and Islamism (the implementation of Islam on a political level, including the instituting of sharia law) due to desire not to offend Muslims or be labelled racists means that they will not implement the measures needed to stamp out the Islamist ideology and its resulting violence.
“Everyone is focusing on the fact that that the jihadists went after cartoonists,“ said Clarion Project’s national security analyst Ryan Mauro in an interview on national news (see below for full interview). Yet, “there is always going to be a target [emanating] from this ideology that says that ‘Things like this are so illegal undersharia that they must be retaliated against violently in order to make societies conform to our belief system of sharia.’”
Our leaders must realize that speaking about terror motivated by Islamist ideology does not connote anti-Muslim sentiment.
“The issue we face is not, as Islamist groups falsely claim in the United States – ironically the very ones invited to the White House, Homeland Security, Department of Justice, and State Department — that using the term Islamic terrorism connotes a generalization that all Muslims are terrorists any more than using the term “Hispanic drug cartels” means that all Hispanics are druggies or that the term “Italian mafia” means that all Italians are mobsters or that the term “German Nazis” mean that all Germans were Nazis, “ writes Steve Emerson of the Investigative Project on Terrorism.
“The term Islamic terrorism means just that: terrorist attacks with an Islamic motivation — whether they attempts to silence critics of Islam, impose Sharia, punish Western ‘crusaders,’ commit genocide of non-Muslims, establish Islamic supremacy (or a Caliphate), or destroy any non Muslim peoples (e.g. the Jews and Christians) that are ‘occupying Muslim lands,’” says Emerson.
Failure to identify the Islamist ideology driving terrorism necessarily means we will not succeed in our battle against it. Moreover, we will be willingly complicit in our demise.
If we don’t want to be part of that, the events in France teach us, “Don’t censor yourself,” says Mauro. “Recognize that this attack is a means to an end. Victory for them isn’t the attack itself, the victory comes when we censor ourselves. Because they are not powerful enough to enforce their form of sharia governance upon us, what they can do is to intimidate us into implementing it on ourselves.”
In a document recovered from a 1991 meeting which outlines the Muslim Brotherhood‘s strategic goals for North America, the founders of the Islamist movement in America wrote, “The Ikhwan[Muslim Brotherhood] must understand that their work in America is a kind of grand jihad in eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers…”
By refusing to censor themselves and bow to the requests of sharialaw, the publishers of Charlie Hebdo refused to be part of this sabotage.
The Western world needs to take up their gauntlet.
(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)
Many who consider themselves our “betters” continue to tell us that only “radicals” or “extremists” slaughter people for “insulting” Allah and Mohamed or try otherwise to force submission to Islam upon us. They refuse even to use the word “Islamic,” except when pretending that such actions are “not Islamic.” They are wrong and it’s time to wake up. Apathy and ignorance can be deadly.
As explained in my January 10th post, citing and quoting from an article in Catholic World Report by Father James V. Schall, S.J, the Islam we saw in Paris, France is neither “radical” nor “extremist.” It is mainstream Islam, as commanded by the Koran and Sharia law. It is the purpose of this article to explain further why that is the case.
Reliance is not some al-Qaeda or Islamic State pamphlet. It is a renowned explication of sharia’s provisions and their undeniable roots in Muslim scripture. In the English translation, before you get to chapter and verse, there are formal endorsements, including one from the International Institute of Islamic Thought — a U.S.-based Muslim Brotherhood think tank begun in the early Eighties (and to which American administrations of both parties have resorted as an exemplar of “moderation”). Perhaps more significantly, there is also an endorsement from the Islamic Research Academy at al Azhar University, the ancient seat of Sunni learning to which President Obama famously turned to co-sponsor his cloyingly deceptive 2009 speech on relations between Islam and the West. [Emphasis added.]
In their endorsement, the al-Azhar scholars wrote:
We certify that the . . . translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community. . . . There is no objection to printing it and circulating it. . . . May Allah give you success in serving Sacred Knowledge and the religion.
There could be no more coveted stamp of scholarly approval in Islam.
Mr. McCarthy’s article provides many quotations from Reliance. Here are some of them:
Apostasy from Islam is “the ugliest form of unbelief” for which the penalty is death (“When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed”). (Reliance o8.0 & ff.) [Emphasis added.]
Apostasy occurs not only when a Muslim renounces Islam but also, among other things, when a Muslim appears to worship an idol, when he is heard “to speak words that imply unbelief,” when he makes statements that appear to deny or revile Allah or the prophet Mohammed, when he is heard “to deny the obligatory character of something which by consensus of Muslims is part of Islam,” and when he is heard “to be sarcastic about any ruling of the Sacred Law.” (Reliance o8.7; see also p9.0 & ff.)
Jihad means to war against non-Muslims. (Reliance o9.0.) [Emphasis added.]
It is an annual requirement to donate a portion of one’s income to the betterment of the ummah (an obligation called zakat, which is usually, and inaccurately, translated as “charity”); of this annual donation, one-eighth must be given to “those fighting for Allah, meaning people engaged in Islamic military operations for whom no salary has been allotted in the army roster. . . . They are given enough to suffice them for the operation even if they are affluent; of weapons, mounts, clothing and expenses.” (Reliance, h8.1–17.) [Emphasis added.]
As commanded in the aforementioned Sura 9:29, non-Muslims are permitted to live in an Islamic state only if they follow the rules of Islam, pay the non-Muslim poll tax, and comply with various conditions designed to remind them that they have been subdued, such as wearing distinctive clothing, keeping to one side of the street, not being greeted with “Peace be with you” (“as-Salamu alaykum”), not being permitted to build as high as or higher than Muslims, and being forbidden to build new churches, recite prayers aloud, “or make public displays of their funerals or feast-days.” (Reliance o11.0 & ff.) [Emphasis added.]
The penalty for spying against Muslims is death. (Reliance p50.0 & ff; p74.0 & ff.)
The penalty for homosexual activity (“sodomy and lesbianism”) is death. (Reliance p17.0 & ff.) [Emphasis added.]
A woman is required to be obedient to her husband and is prohibited from leaving the marital home without permission; if permitted to go out, she must conceal her figure or alter it “to a form unlikely to draw looks from men or attract them.” (Reliance p42.0 & ff.) [Emphasis added.]
A woman has no right of custody of her child from a previous marriage when she remarries “because married life will occupy her with fulfilling the rights of her husband and prevent her from tending to the child.” (Reliance m13.4.) [Emphasis added.]
The penalty for theft is amputation of the right hand. (Reliance o14.0.)
The penalty for accepting interest (“usurious gain”) is death (i.e., to be considered in a state of war against Allah). (Reliance p7.0 & ff.)
The testimony of a woman is worth half that of a man. (Reliance o24.7.) [Emphasis added.]
If a case involves an allegation of fornication (including rape), “then it requires four male witnesses.” (Reliance o24.9.) [Emphasis added.]
The establishment of a caliphate is obligatory, and the caliph must be Muslim and male. “The Prophet . . . said, ‘Men are already destroyed when they obey women.’” (Reliance o25.0 & ff; see also p28.0, on Mohammed’s condemnation of “masculine women and effeminate men.”) [Emphasis added.]
Great Zeus! It almost as bad as the (alleged) “Republican war on women,” about which many “feminists” complain. There is no “Republican war on women.” Islam and Sharia exist and are growing. It does seem at least a tad strange that many quite vocal “feminists” remain silent about the Sharia laws imposed on millions of their sisters. Perhaps they should savor those quaint laws, personally, for a month or three and then (if still alive) return to tell us of their experiences.
Mr. McCarthy concludes,
This anti-liberty, supremacist, repulsively discriminatory, and sadly mainstream interpretation of Islam must be acknowledged and confronted. In its way, that is what Charlie Hebdo had been attempting to do — while, to their lasting shame, governments in the United States and Europe have been working with Islamist states to promote sharia blasphemy standards. That needs to end. The future must not belong to those who brutalize free expression in the name of Islam. [Emphasis added.]
Brutalizing free expression is bad enough. But that is not all that Islam tries to do to us. In the following video, Sean Hannity interviews Imam Anjem Choudary, who lives and preaches in Londonstan. As the Imam explains, “Islam” does not mean peace. It means total submission.
In the next video, Mr. Hannity and guests discuss the threat of “radical” Islam. It should, however, be referred to simply as Islam, because it is not radical; it is mainstream:
In a generally facetious article, Bernard Goldberg suggested that Muslims who disapprove of Islamic slaughter and demands for submission should engage in a million man march against them in Paris. Here is an also facetious video of the Million Muslim march as it happened. Watch closely.
I saw only one Muslim, and he was cleverly disguised as a pigeon.
Imam Obama frequently uses the phrase “on the wrong side of history.” He doubtless considers “Islamophobes” to be among those on the wrong side. There are, however, few if any “Islamophobes,” because the term means an irrational fear of Islam. Anyone other than a Muslim, who is capable of rational, reality based analysis and even occasionally indulges in it with respect to Islam, is very afraid of it. Fear, however, is not a solution and can lead to submission, the meaning and goal of Islam. We recently saw submission by most of the “legitimate news” media, which declined to republish any of the Charlie Hedbo cartoons, even as news. They were news, dammit, because they were the basis for the Charlie Hedbo slaughters.
Steve Emerson, of the Investigative Project on Terrorism, contends that Europe is finished. I am afraid that he is correct.
In America, there may still be time to deal with Islam to prevent it from gaining ascendancy as it has in much of Europe. The first steps — taken thus far by very few — are to recover from denial and apathy, to recognize the problem and give it a name: Islam. Not “extremist” or “radical” Islam. That will be a worthy beginning, but it is not sufficient.
Appeasement won’t work. Until we find and implement viable ways to deal with the Islamic problem, there will be less and less peace as we understand it, and more and more Islamic “peace,” in our time.
I offered some suggestions here. Comments suggesting additional or alternative ways to deal with the Islamic problem will be greatly appreciated.
(Why do they refer to “radical” and “extremist” Islam when, as noted in the video, a majority of Muslims want to impose Sharia law and all of the “blessings” it brings? The actions of the “radicals” are clearly commanded by the Koran. Please see also this article, which provides a Koranic analysis. — DM)
(Is Saudi Arabia “not-Islamic,” like the Islamic State and its many cohorts? Nope, all are Islamic to the core and it’s high time for our “betters” to realize and acknowledge it. — DM)
“My commitment is… to reject any repression in the name of religion… a goal we will reach in a peaceful and law-abiding way.” — Raif Badawi.
If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.
“Our Prophet,” Malik said, “would have been crystal clear and unequivocal in condemning [the Charlie Hebdo massacre]. But his statement points out why there is a problem. Malik was — quite innocently, I am sure — completely wrong. Muhammad did the same thing – many, many times.
Today we all are Charlie, and we are all Raif.
His first 50 lashes were administered Friday. After the noon prayers, outside the mosque, Saudi writer and blogger Raif Badawi, 30, received a sentence perhaps worse than death. Accused of “insulting Islam,” he is to receive 1000 lashes: 50 per week for 20 weeks — nearly half a year. “The lashing order says Raif should ‘be lashed very severely,'” a twitter notice read. “If they lash him again next week we do not know if he is going to survive. He has no medical assistance,” another notice said.
After that, he is to spend ten years in prison and pay a fine of $266,000. If he ever leaves prison, his life will have been destroyed — by voyeurs as sexually twisted as those of ancient Rome.
His wife and three children have been given asylum in Canada. Her family has filed for divorce on the grounds of his supposed apostasy.
Raif Badawi and his children
His crime is said to have been “insulting Islam.” Badawi had written, “My commitment is… to reject any repression in the name of religion… a goal that we will reach in a peaceful, law-abiding way.”
He is alleged to have criticized the Wahhabi clergy who run his country hand in hand with the royal family.[1] Muslims seem not to be able to handle questions, reasoned criticism or satire. Perhaps where many come from, there is only one opinion — the dominant majority one. If there are more, as there are, there seems a wish to stamp them out. Here in the West, a major role of government is to protect the minority from the majority.
The day before, January 8, 2015, just after the Charlie Hebdo massacre in Paris, BBC News in London broadcast a report that contained short interviews with a number of moderate Muslims who decried the attack and feared repercussions on their own communities.[2]
One of the interviewees was Nadeem Malik, the UK Director of the Bahu Trust, a Sufi Muslim charity that “espouses the virtues of tolerance, peaceful co-existence and equality.” Malik said: “Our Prophet would have been absolutely crystal clear and unequivocal in condemning any such action. That’s not in the name of Islam at all, and Muslims are sick of having their faith hijacked in this manner.”
I do not doubt Mr. Malik’s sincerity, and I respect the Islamic tradition (Barelwi) from which he comes as one more in keeping with a non-violent interpretation. But his statement sharply points out why there is a problem. He was — quite innocently, I am sure — completely wrong.
There is an inspiration for attacks like those on writers, cartoonists, and film-makers: France’s Charlie Hebdo journalists; Amsterdam’s Theo van Gogh; Denmark’s Kurt Westergaard, Carsten Juste, and Flemming Rose, and Sweden’s Lars Vilks — as well as the assassination attempt on the Nobel Prize winning Egyptian novelist Naguib Mahfouz and the fatwa for the murder of the British writer Salman Rushdie. The inspiration for this behavior is not that the Prophet Muhammad was lampooned or criticized or mocked. The inspiration for this behavior is that Muhammad himself would have ordered or approved such attacks as revenge for assaults on his honour.
How can one make such an outrageous suggestion? The answer is that Muhammad did exactly the same thing — many, many times. This may appear to be an Islamophobic calumny, perhaps something concocted by medieval churchmen in Europe (who did make up some fancy legends about Muhammad), but it is solidly recorded in the almost canonical biography of the Prophet by Ibn Hisham and in the canonical collections of prophetic traditions (hadith) by Sahih al-Bukhari and Sahih Muslim.[3]
Shortly after his move from Mecca to Medina in 622 CE, for instance, when he became the effective ruler of the town, opponents emerged in the Jewish and wider communities. Poets wrote lampoons and disrespectful verses. Muhammad had them killed. Not just poets, but almost anyone who disagreed with him and his “revelations.”
In 624, for example, a Jewish poet named Ka’b ibn al-Ashraf wrote verses condemning the killing of notables from Mecca. He later became a one-man Charlie Hebdo, writing obscene and erotic verses about the Muslim women. Muhammad took offense and instructed one of his companions, Muhammad ibn Maslama, to assassinate Ka’b. When Ibn Maslama expressed doubts about having to lie to Ka’b in order to trick him into going with him, Muhammad told him lying was permissible for such purposes. Ibn Maslama and some other Muslims went out with Ka’b under false pretenses and murdered him.
Ka’b ibn al-Ahraf was not Muhammad’s only victim. The poets Asma’ bint Marwan (a woman), Abu Afak, and Al-Nadir ibn al-Harith, and Abu Rafi’ ibn Abi Al-Huqaiq were all assassinated in the same year for the same offence of mockery. In the next few years, several other poets were killed, such as Abdullah ibn Zib’ari, Al-Harith bin al-Talatil, Hubayra, Ka’b ibn Zuhayr ibn Abi Sulama, and Huwayrith ibn Nafidh. Abdullah bin Khatal and two of his slave girls were murdered for having recited poems insulting the Prophet. There is a list in WikiIslam of 43 people — as well as all the men from the Jewish tribe of the Banu Qurayza — who were killed on Muhammad’s orders or whose murders were sanctioned by him.
Today the lashes of Raif Badawi stand with the slaughter at Charlie Hebdo as further symbols of the determination of many extremists to reject the norms of reason, tolerance, pluralism, equality, the Universal Declaration human rights and the value that begins every chapter but one of the Qur’an: mercy.
Some people ask what inspires those who kill authors, cartoonists and journalists, while others insist that it has nothing to do with Islam. If we do not learn, if our leaders do not learn, what hope is there for us?
Today, we are all Charlie. And we are all Raif.
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[1] The Al al-Shaykh are descendants of Wahhabi founder Muhammad ibn ‘Abd al-Wahhab (1703-1792), who allied himself and his puritan belief system with the Al Sa’ud, an Arabian family with pretensions to grandeur.
[3] For details, see Uri Rubin, “The Assassination of Kaʿb b. al-Ashraf”, Oriens, Vol. 32. (1990), pp. 65-71; the entries on Ka’b in both editions of the authoritative Encyclopedia of Islam; Sahih Bukhari5:59:369, Sahih Muslim19:4436
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