Archive for the ‘Caliphate’ category

It’s Not ISIS We Need to Beat — It’s the Caliphate

December 29, 2015

It’s Not ISIS We Need to Beat — It’s the Caliphate, Front Page Magazine, Daniel Greenfield, December 29, 2015

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A recent report by, of all places, the Tony Blair Faith Foundation, found that the Syrian rebels were mostly Islamic Jihadists and that even if ISIS were defeated there were 15 other groups sharing its worldview that were ready to take its place. 

And that’s just in Syria. 

The official ISIS story, the one that we read in the newspapers, watch on television and hear on the radio, is that it’s a unique group whose brand of extremism is so extreme that there is no comparing it to anything else. ISIS has nothing to do with Islam. Or with anything else. It’s a complete aberration. 

Except for the 15 other Jihadist groups ready to step into its shoes in just one country.

Islamic Supremacist organizations like ISIS can be graded on the “Caliphate curve”. The Caliphate curve is based on how quickly an Islamic organization wants to achieve the Caliphate. What we describe as “extreme” or “moderate” is really the speed at which an Islamic group seeks to recreate the Caliphate.

ISIS is at the extreme end of the scale, not because it tortures, kills and rapes, but because it implemented the Caliphate immediately. The atrocities for which ISIS has become known are typical of a functioning Caliphate. The execution of Muslims who do not submit to the Caliph, the ethnic cleansing and sexual slavery of non-Muslims are not aberrations. They are normal behavior for a Caliphate.

The last Caliphate, the Ottoman Empire, was selling non-Muslim girls as sex slaves after the invention of the telephone.  ANew York Times report from 1886 documented the sale of girls as young as twelve, one of them with “light hazel eyes, black eyebrows and long yellow hair”. An earlier report from the London Post described Turks, “sending their blacks to market, in order to make room for a newly-purchased white girl”. This behavior is not a temporary aberration, but dates back to Mohammed’s men raping and enslaving non-Muslim women and young girls as a reward for fighting to spread Islam.

The ISIS behaviors that we find so shocking were widely practiced in even the most civilized parts of the Muslim world around the time that the Statue of Liberty was being dedicated in New York City.

To Muslims, the end of slavery is one of the humiliations that they had to endure because of the loss of the Caliphate. Europeans forced an end to the slave trade. The British made the Turks give up their slaves. The United States made the Saudis give up their slaves in the 1960s. (Unofficially they still exist.) When the Muslim Brotherhood took over Egypt, its Islamist constitution dropped a ban on slavery.

The Muslim Brotherhood is on the moderate side of the Caliphate curve not because it doesn’t want to bring back the Caliphate, it does, or because it doesn’t want to subjugate non-Muslims, it does, but because it wants to do so gradually over an extended period of time using modern political methods.

But whether you take the long road along the Caliphate curve or the short one it still ends up in the same place. Everyone on the Caliphate curve agrees that the world, including the United States, must be ruled by Muslims under Islamic law and that freedom and equal rights for all must come to an end.

ISIS is just doing right now what the Muslim Brotherhood would take a hundred years to accomplish.

We are not at war with ISIS. We are at war with everyone on the Caliphate curve. Not because we choose to be, but because like Hitler’s Thousand Year Reich or Communism’s vision of one world under the red flag, the Caliphate is a plan for imposing a totalitarian system on us  to deprive us of our rights.

The Nazis and the Communists had a vision for the world. So do the Islamic Supremacists who advocate the restoration of the Caliphate. All three groups occasionally played the victim of our foreign policy, but they were not responding to us, they were trying to bring about their positive vision of an ideal society.

Nazi, Communist and Islamist societies just happen to be living nightmares for the rest of us.

No one on the Caliphate curve is moderate. Some on the Caliphate curve are just more patient. They put up billboards, create hashtags and try to ban any criticism of their ideology as Islamophobic. But that’s just Caliphatism with a human face. And that makes them a much more dangerous enemy.

ISIS is in some ways our least dangerous enemy. We haven’t defeated ISIS, because we haven’t even tried. Instead Obama fights a war in which 75 percent of strikes on ISIS are blocked and leaflets are dropped 45 minutes before a strike on oil tankers warning ISIS to flee. If we were to fight ISIS by the same rules as our wars in the last century, the Islamic State would have been crushed long ago.

A insta-Caliphate like ISIS isn’t hard to beat. The global networks of Al Qaeda employing more conventional terror tactics are a trickier force because they are embedded within the stream of Muslim migration. And the Muslim Brotherhood is the trickiest of them all because it is so deeply embedded within Muslim populations in the West that it represents and controls those populations.

What ISIS accomplishes by brute force, the Muslim Brotherhood does by setting up networks of front groups. Both ISIS and the Brotherhood control large Muslim populations. ISIS conquers populations in failed states. The Muslim Brotherhood however exercises control over populations in the cities of the West. We could bomb Raqqa, but can we bomb Dearborn, Jersey City or Irvine?

This is where the Caliphate curve truly reaches its most terrifying potential.

The original Islamic expansionism was so devastating not because it managed to seize control over the hinterlands of Arabia, but because it conquered and subjugated civilized cities such as Alexandria, Constantinople, Jerusalem, Athens and Delhi. ISIS envisions repeating these conquests and more, but if it succeeds it will not be because of its military strategy, but because it targets have been colonized.

We can destroy ISIS tomorrow, but we will still be in an extended war with a hundred other groups who all have a vision for restoring the Caliphate. This war will never end until we crush their supremacist agenda by demonstrating that we will never again allow such a horror to exist on this earth. As long as Muslim groups hold out hope for a restoration of the Caliphate this war, in its various forms, will go on.

We are not at war with an organization, but with the idea that Muslims are superior to non-Muslims and are endowed by Allah with the right to rule over them, to rob them, to rape them and enslave them. ISIS is the most naked expression of this idea. But it’s an idea that everyone on the Caliphate curve accepts.

Until we defeat this racist idea, new Islamic groups will constantly keep arising animated by this vision. Wars fueled by supremacist beliefs have historically only ended when the illusion of superiority was destroyed by utterly defeating and humiliating the attackers. It worked with Japan and Nazi Germany.

Our war now will not end until we destroy the supremacist faith in the Caliphate curve.

Satire(?) | Obama declares Islamophobia a felony hate crime

November 23, 2015

Obama declares Islamophobia a felony hate crime, Dan Miller’s Blog, November 23, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

Phobia is an abnormal, irrational fear. As now defined, however, Islamophobia is merely “prejudice against, hatred towards, or fear of the religion of Islam or Muslims.” Rational “Prejudice,” “hatred” and “fear” of Islam are, therefore, now Islamophobic.

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Obama often proclaims that there is no reason to fear Islam —  the religion of truth and love — and that He welcomes it in His America. It is permissible, indeed even patriotic, to fear and oppose the Non-Islamic Islamic State, but to fear and to oppose Islam runs counter to American values and is, therefore, worse than merely vile.

By virtue of His constitutional obligation under Article II to do whatever He damn well pleases, He has determined that anyone who criticises Islam is guilty of felony hate speech, which has long been recognized not to be entitled to protections under the First Amendment. To think Islamophobic thoughts leads to hate speech and must also be criminalised as hate thought.

Once again, Obama shows that He is a great leader — not a mere follower — in America’s quest finally to become a great nation of which He can finally be proud. An article by Jonathan Turley is titled Forty Percent of Millennials Favor Censorship of Offensive Speech By Government. Turley, a liberal in the old-fashioned sense of the word and among the few “liberals” to remain strong defenders of free speech, notes that

I have long argued that the West appears to have fallen out of love with free speech, which is more often viewed as a rising scourge rather than a defining value in some countries. A recent poll of the Pew Research Center shows just how many people we have lost to those calling for greater censorship and criminalization of speech. It is not surprisingly more prevalent with younger age groups, though Democrats are almost twice as likely favor censorship than Republicans. The largest (and most alarming) group is the millennials — 40% of whom favor government censorship of speech offensive to minority groups. [Emphasis added.]

Clearly, Obama is — as always — on the right side of history, leading from the front.

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Here is the text of Obama’s address to the nation, to be delivered on Thanksgiving Day.

My fellow, blessedly multicultural, Americans, Thanksgiving is the day we all now understand was forced upon us to commemorate the vile treatment of Native Americans by settlers — just as Israeli settlers now abuse native Palestinians. To treat Muslims as we treated Native Americans, as Israel treats peaceful Palestinians — and indeed as Christian Crusaders just a short time ago treated peaceful Muslims  — is the worst type of anti-American prejudice I can imagine. Therefore, under the powers vested in Me under the U.S. Constitution, I hereby decree that anyone — no matter who or where and even in the halls of Congress — criticises the Religion of Peace and Love shall be tried and summarily convicted of felony Hate speech.

Some may say — falsely — that this is a drastic and unwarranted measure. It is neither. Islamophobia is intensely harmful to Muslims fleeing persecution by Christians and Jews abroad. It may even deter Muslims from coming to My America to enjoy the benefits of liberty and freedom as ordaned under the Constitution. They all desire to be assimilated into America and to live here with peace and honour killings in accord with our traditions of freedom and justice; traditions which are envied by those fleeing persecution and which they yearn to enjoy in My America. To persecute innocent Muslims here, as they are persecuted abroad is a disgrace; as long as I am your President I shall not permit it.

The spectre of hate thought also now darkens America and leads to hate speech against Muslims everywhere — even those in The Islamic State Republic of Iran, with which I successfully negotiated an historic deal to eliminate the spectre of nuclear weapons in, and to bring peace to, most of the Middle East.

Just as I have decreed that hate speech against Muslims shall be punished, so must hate thought. Accordingly, all candidates for public office in My America will now be required to answer questions seeking to probe their deepest unspoken, but dreadful, anti-Islamic thoughts. The Council on Islamic-American Relations will prepare the questions and agents of the Federal Bureau of Investigation will ask them. Those found to harbour anti-Islamic  — and therefore un-American — thoughts will be declared unfit for, and disqualified from holding, public office. The First Amendment, of course, provides no protection for freedom of thought; even if it did, it would provide no protection for hate thought.  This is necessary if My America is, once again, to lead the free world.

(Wait for vigorous applause.)

Thank you. Now, for your Thanksgiving pleasure, here is a tribute to Me by my favorite vocal group, the Muslim Brotherhood Chorus.

The anatomy of denial

November 23, 2015

The anatomy of denial, Front Page MagazineBruce Thornton, November 23, 2015

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Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory.

In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy.

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The murder of 27 hotel guests in Mali’s capital city by Boko Haram, now an al Qaeda franchisee, highlights yet again the delusional futility of asserting that, as Hillary Clinton put it in a tweet, “Islam is not our adversary. Muslims are peaceful and tolerant people and have nothing whatsoever to do with terrorism.” Like Obama, Hillary also vigorously condemns the use of a phrase like “Islamist radicalism.”

These evasions are contrary to the history and doctrines of Islam consistent over 14 centuries, and contradict the professed motives for the continuing violence perpetrated across the globe––27,295 deadly attacks just since 9/11–– by Islamic terrorist groups who emulate the Prophet and take seriously his injunction to “slay the idolaters wherever you find them, and take them captive and besiege them, and lie in wait for them in every ambush” (9.5), one of 109 verses––the direct commands of Allah–– that order war against infidels.

Moreover, that most Muslims do not engage directly in such violence, or may even condemn it, does not change the fundamental doctrines that justify it, no more than the millions of Catholic women who use birth control invalidate the church’s doctrine against contraception. The doctrine of jihad has been part of Islam from its beginning, enjoined by the Koran and Hadith, and confirmed and celebrated by the most eminent Islamic historians, jurisprudents, and theologians. One of the most famous, the late-14th century writer Ibn Khaldun, wrote in the Muqaddimah, “In the Muslim community, the holy war is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force.” When we see Muslims in the 21st century killing and dying in service to this traditional religious imperative created in the 7th century, it is perverse blindness to claim that there is no connection between Islam and Islamic terrorism.

The more important question is why anyone would assert something that would have struck our Western ancestors––for a thousand years the victims of Muslim invasion, occupation, enslavement, and slaughter–– as a dangerous fantasy. One rationale appeared in the months after 9/11, when George W. Bush distinguished al Qaeda from the larger Muslim community and engaged in outreach to the latter, inviting imams to the White House and proclaiming Islam the “religion of peace.” The idea was that alienating millions of Muslims would make it harder to fight the jihadists, and even aid in their recruitment. This tactic, of course, has been an obvious failure for over a decade, as there is no evidence that being nice to Muslims––for example, rescuing Afghan and Iraqi Muslims from murderous autocrats––changed traditional Muslim attitudes toward infidels, and predisposed them to turn on their fellow Muslims.

The better answer lies in several bad ideas spawned by modernity. Western secularism has rendered us incapable of understanding passionate religious beliefs. The banishment of faith from public life is nearly complete in Europe, and we Americans are on the same trajectory. What remains of religion is reduced to a private life-style choice, commercialized holiday traditions, and a vague comforting “spiritualism” that makes few demands on its adherents. Secularists relentlessly patrol the public square to attack any sign that religious belief is stepping outside its private ghetto. And any recognition that the Judeo-Christian tradition contributed to the foundational beliefs of the West––equality, unalienable rights, and freedom––is attacked as spiritual colonization and “fundamentalist” bigotry. Hence Obama calls “shameful” the suggestions that Christian Syrians, currently suffering a genocidal persecution, be prioritized over the mostly economic Syrian refugees.

In contrast, most Muslims are intensely religious to a degree most Westerners can hardly imagine. Religion suffuses their lives, most noticeably in the muezzin’s daily five calls to prayer, and the commands of Allah and the words and deeds of Mohammed are a living presence in every aspect of a devout Muslim’s life. Nor is this religiosity a private affair kept away from the public square, and compartmentalized in people’s lives apart from politics, economics, or foreign policy. As Bernard Lewis writes,

In most Islamic countries, religion remains a major political factor, for most Muslim countries are still profoundly Muslim in a way and in a sense that most Christian countries are no longer Christian . . . in no Christian country at the present time can religious leaders count on the degree of belief and participation that remains normal in the Muslim lands . . . Christian clergy do not exercise or even claim the kind of public authority that is still normal and acceptable in mot Muslim countries.

Lacking the constant public presence of spiritual reality in our own lives, we find it hard to accept that religious doctrines advocating violence against the unbeliever, or basing all social, economic, judicial, and political order on a code of law formulated over a thousand years ago, can be real enough to compel violence against innocents. This failure of imagination has been a powerful enabler of our feckless strategies.

So too has been our ignorance of history. Worse yet, what history we do rely on is false or ideologically warped. Few politicians in charge of our foreign policy seem to be aware of the long, violent assault of Islam against the West, the chronicle of massacre, slaving, kidnapping, occupation, and exploitation, all in service to the commands of Allah and the practices of Mohammed. At the same time, our president invents the mythic “golden age” of enlightenment and tolerance in Muslim Cordoba, harps on the Crusades and the Inquisition, excoriates Israel for defending itself against the progeny of invaders, colonizers, and immigrants to the ancient Jewish homeland of Judea and Samaria, and apologizes for imperialism and colonialism. Meanwhile Muslim Turkey is in its fifth decade of the occupation of northern Cyprus that followed an invasion accompanied by ethnic cleansing, population transfers from Turkey, and the destruction or vandalizing of 300 churches.

A good example of this bizarre historical ignorance is the demonic role assigned to the 1916 Sykes-Picot agreement. An ISIS billboard in Iraq reads, “We are the ones who determine our borders, not Sykes-Picot.” In this false history borrowed from self-loathing Westerners, the imperialist French and English divided up the Ottoman Empire in an act of stealth colonialism. This history is false, and strangely diminishes the region’s Muslims, making them the mere passive pawns of external manipulators. But as Efraim Karsh points out in his indispensable new book The Tail Wags the Dog, the region’s leaders “have been active and enterprising free agents doggedly pursuing their national interests and swaying the region pretty much in their desired direction, often in disregard of great-power wishes.” The true history of the region shows that the disorder today has two main sources: the doctrines of Islam that keep the region mired in a premodern, tribal mentality; and the disastrous decision of the Ottoman sultan to join the Central powers in World War I, against the advice of the British, who wanted not colonies, but an Arab empire to replace the Ottomans’.

Such distorted history, in which the West is to blame for dysfunctions created by Muslims themselves, justifies an apologetic tone like that of Obama’s Cairo speech, and rationalizes Muslim violence as an understandable reaction to historical injustice––just as John Kerry did in his despicable comments that the Charlie Hebdo murders had a “rationale that you could attach yourself to.”

Finally, multiculturalism, which is an expression of this false history that makes the West the global villains deserving of payback from the oppressed dark-skinned “other,” compromises a robust and muscular response to Islamic violence. The lexicon of political correctness, predicated on the commandment never to blame the victim “of color,” leads to the sort of duplicitous evasions mentioned earlier, in which traditional Islamic doctrine disappears as motivating force, and effort is wasted on pursuing remedies––economic development, flattering outreach, or democracy promotion––that will not solve the problem of metastasizing jihadism. Moreover, like the British sympathizers with Germany in the 20s and 30s, the charges of racism and neo-imperialist oppression thrown around by the multiculturalists foster a spirit of appeasement and accommodation, sapping our morale and inhibiting our response.

The denial of Islam’s sanctified violence, confessional intolerance, and global ambitions is the biggest impediment to our destroying the enemy. The solution is simple, and memorably expressed in the New Testament: “And ye shall know the truth, and the truth shall make you free.”

Exposed: Obama’s Love for Jihadis and Hate for Christians

November 23, 2015

Exposed: Obama’s Love for Jihadis and Hate for Christians, American ThinkerRaymond Ibrahim, November 23, 2015

President Obama recently lashed out against the idea of giving preference to Christian refugees, describing it as “shameful.”  “That’s not American.  That’s not who we are.  We don’t have religious tests to our compassion,” loftily added the American president.

Accordingly, the administration is still determined to accept 10,000 more Syrian refugees, almost all of whom will be Muslim, despite the fact that some are ISIS operatives, while many share the ISIS worldview (as explained below).

Yet right as Obama was grandstanding about “who we are,” statistics were released indicating that “the current [refugee] system overwhelmingly favors Muslim refugees. Of the 2,184 Syrian refugees admitted to the United States so far, only 53 are Christians while 2,098 are Muslim.”

Aside from the obvious – or, to use Obama’s own word, “shameful” – pro-Muslim, anti-Christian bias evident in these statistics, there are a number of other troubling factors.

For starters, the overwhelming majority of “refugees” being brought into the United States are not just Muslim, but Sunnis – the one Muslim sect that the Islamic State is not persecuting and displacing.  After all, ISIS – and most Islamic terrorist groups (Boko Haram, al-Qaeda, Al Shabaab, Hamas, et al.) – are all Sunnis.  Even Obama was arguably raised a Sunni.

In this context, how are Sunnis “refugees”?  Whom are they fleeing?  Considering that the Obama administration defines refugees as people “persecuted by their government,” most of those coming into the U.S. either aided or at least sympathized with the jihad against Assad (even if they revealed their true colors only when the time was right).

Simply put, some 98% of all refugees belong to the same Islamic sect as ISIS does.  And many of them, unsurprisingly, share the same vision – such as the “refugees” who recently murdered some 120 people in France, or the “refugees” who persecute Christian minorities in European camps and settlements.  (Al Azhar – the Sunni world’s most prestigious university of Islamic law, which co-hosted U.S. President Obama’s 2009 “A New Beginning” speech – was just recently exposed as teaching and legitimizing all the atrocities that ISIS commits.)

As for those who are being raped, slaughtered, and enslaved based on their non-Sunni religious identity – not by Assad, but by so-called “rebel” forces (aka jihadis) – many of them are being denied refuge in America.

Thus, although Christians were approximately 10 percent of Syria’s population in 2011, only one percent has been granted refuge in America.  This despite the fact that, from a strictly humanitarian point of view – and humanitarianism (Obama’s “compassion”) is the chief reason being cited in accepting refugees – Christians should receive priority simply because they are the most persecuted group in the Middle East.

At the hands of the Islamic State, which supposedly precipitated the migrant crisis, Christians have been repeatedly forced to renounce Christ or die; they have been enslaved and raped; and they have had more than 400 of their churches desecrated and destroyed.1

ISIS has committed no such atrocities against fellow Sunnis, they who are being accepted into the U.S. in droves.  Nor does Assad enslave, behead, or crucify people based on their religious identity (despite Jeb Bush’s recent, and absurd, assertions).

Obama should further prioritize Christian refugees simply because his own policies in the Middle East have directly exacerbated their plight.  Christians and other religions minorities did not flee from Bashar Assad’s Syria, Saddam Hussein’s Iraq, or Moammar Gaddafi’s Libya.  Their systematic persecution began only after the U.S. interfered in those nations in the name of “democracy,” succeeding only in uncorking the jihadi terrorists whom the dictators had long kept suppressed.

Incidentally, prioritizing Christian refugees would not merely be an altruistic gesture or the U.S. government’s way of righting its wrongs: rather, it brings many benefits to America’s security.  (Unlike Muslims or even Yazidis, Christians are easily assimilated into Western nations due to the shared Christian heritage, and they bring trustworthy language and cultural skills that are beneficial to the “war on terror.”)

Finally, no one should be shocked by these recent revelations of the Obama administration’s pro-Muslim and anti-Christian policies.  They fit a clear and established pattern of religious bias within his administration.  For example:

Most recently, as the White House works on releasing a statement accusing ISIS of committing genocide against religious minorities such as Yazidis – who are named and recognized in the statement – Obama officials are arguing that Christians “do not appear to meet the high bar set out in the genocide treaty” and thus likely will not be mentioned.

In short, and to use the president’s own words, it is the Obama administration’s own foreign and domestic policies that are “shameful,” that are “not American,” and that do not represent “who we are.”

Yet the question remains: will Americans take notice and do anything about their leader’s policies – which welcome Islamic jihadis while ignoring their victims – or will their indifference continue until they too become victims of the jihad, in a repeat of Paris or worse?

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1 Even before the new “caliphate” was established, Christians were and continue to be targeted by Muslims – Muslim mobs, Muslim individuals, Muslim regimes, and Muslim terrorists, from Muslim countries of all races (Arab, African, Asian, etc.) – and for the same reason: Christians are infidel number one.  See Crucified Again: Exposing Islam’s New War on Christians for hundreds of anecdotes before the rise of ISIS as well as the Muslim doctrines that create such hate and contempt for Christians who are especially deserving of refugee status.

 

Islam — Radical, Extremist and Mainstream

November 21, 2015

Islam — Radical, Extremist and Mainstream, Dan Miller’s Blog, November 21, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM

In largely secular western societies, Islam and its history are viewed by many non-Muslims as substantially irrelevant to how devout Muslims behave. Perhaps the view that religion is of little importance to devout Muslims is based on the role, minor if any, that religion and religious history play in their own secular lives. However, both Islamic teachings and history give devout Muslims their grounding in Islam and teach them that Islam is the religion of war, not peace: Islam must become the world’s only religion by extirpating all others.

Islam was founded by Mohamed ( c. 570 CE – 8 June 632 CE) in the sixth century. Mohamed

is considered, almost universally,[n 2] by Muslims to have been the last prophet sent by God to mankind[3][n 3] to restore Islam, which they believe to be the unaltered original monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets.[4][5][6][7] [Emphasis added.]

Islam considers the words of Mohamed, as transcribed in the “Holy” Quran and Hadith, to be the words of Allah. “Restoring” other monotheistic religions means changing them to comport with Islam as dictated to Mohamed by Allah; unaltered, those other religions cannot continue to exist; it is the duty of Muslims to force them to change or to exterminate them.

Islam provides the basis for Sunni and Shiite (principal branches of Islam) efforts to govern world civilization according to Islamic principles as voiced by Allah through his prophet, Mohamed. Since Islamic principles tolerate no religious or political freedoms (let alone contemporary gender equality or homosexuality notions), such western ideas must be extirpated — as they have been in Saudi Arabia (now the head of the UN Human Rights Council) and Iran. Islamic principles are also manifested by the hopes and efforts of the Islamic State (Sunni, like Saudi Arabia) and the Islamic Republic of Iran (Shiite) to achieve their own caliphates.

Sheikh Muhammad Abdullah Nasr is a scholar of Islamic law and a graduate of Egypt’s Al Azhar University — regularly touted as the world’s most prestigious Islamic university. Al Azhar University co-hosted Obama’s 2009 “New Beginnings” address in Cairo, to which Obama insisted that at least ten members of the Muslim Brotherhood be invited. According to an article at Jihad Watch,

After being asked why Al Azhar, which is in the habit of denouncing secular thinkers as un-Islamic, refuses to denounce the Islamic State as un-Islamic, Sheikh Nasr said:

It can’t [condemn the Islamic State as un-Islamic].  The Islamic State is a byproduct of Al Azhar’s programs.  So can Al Azhar denounce itself as un-Islamic?  Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world [to establish it].  Al Azhar teaches the law of apostasy and killing the apostate.  Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc.  Al Azhar upholds the institution of jizya [extracting tribute from religious minorities].  Al Azhar teaches stoning people.  So can Al Azhar denounce itself as un-Islamic? [Emphasis added.]

Nasr joins a growing chorus of critics of Al Azhar.  Last September, while discussing how the Islamic State burns some of its victims alive—most notoriously, a Jordanian pilot—Egyptian journalist Yusuf al-Husayni remarked on his satellite program that “The Islamic State is only doing what Al Azhar teaches… and the simplest example is Ibn Kathir’s Beginning and End.”

Since the world’s preeminent Islamic university teaches Islam as proclaimed by the Islamic State, how can non-Muslims claim that the Islamic State is not Islamic? Why do many, even conservatives, refer to the Islamic State and its allied Islamic terror groups as “radical” or “extremist?”

Martin Luther was “radical” and “extreme” because he tried to reform aspects of Roman Catholicism which he deemed malign.

He strongly disputed the claim that freedom from God’s punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel, a Dominican friar, with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.

Unlike Martin Luther’s eventually successful efforts to reform aspects of Roman Catholicism, the efforts of Egyptian President Sisi and other moderate Muslims to reform Islam have thus far gained little traction. Obama appears to support President Sisi’s principal opponent in Egypt, the Muslim Brotherhood and its affiliate, the Council on American-Islamic Relations (CAIR). Sisi and other moderates — rather than the Islamic State and Islamic nations such as Iran and Saudi Arabia — should be characterized as “radical” or “extreme” because they dispute the teachings of Allah as relayed through his prophet, Mohamed. The proponents of Islam as it now exists are “mainstream,” and therefore neither “radical” nor “extreme.” We should support “radicals” like President Sisi.

As noted in an article titled Beware of Islamic Terrorism,

All Islamic terrorists — not only the Islamic State group and al-Qaida — systematically and deliberately target civilians, stabbing their Muslim and “infidel” host countries in the back, abusing their hospitality to advance 14 centuries of megalomaniac aspirations to rule the globe in general, and to reclaim the “waqf” (Allah-ordained) regions of Europe in particular.

Emboldened by Western indifference, these destabilizing and terror-intensifying aspirations have been bolstered by the Islamic educational systems in Europe, the U.S. and other Western countries. These proclaim a supposedly irrevocable Islamic title over the eighth-century Islamic conquests of Lyon, Nice and much of France, as well as all of Spain; the ninth-century subjugation of parts of Italy; and the ninth- and 10th-century occupations of western Switzerland, including Geneva. [Emphasis added.]

Europe has underestimated the critical significance of this long anti-Western history in shaping contemporary Islamic education, culture, politics, peace, war, and the overall Islamic attitude toward Europe, North America, Australia, and other “arrogant infidels.” “Infidel” France has been the prime European target for Islamic terrorists, with 11 reported attacks in 2015, despite France’s systematic criticism of Israel and support for the Palestinian Authority — dispelling conventional “wisdom” that Islamic terrorism is Israeli or Palestinian-driven.

Europe has ignored the significant impact the crucial milestones in the life of the Prophet Muhammad have had on contemporary Islamic geostrategy, such as his seventh-century Hijrah, when Muhammad, along with his loyalists, emigrated or fled from Mecca to Yathrib (Medina), not to be integrated and blend into Medina’s social, economic or political environment, but to advance and spread Islam through conversion, subversion and terrorism, if necessary. Asserting himself over his hosts and rivals in Medina, Muhammad gathered a critical mass of military might to conquer Mecca and launch Islam’s drive to dominate the world. [Emphasis added.]

According to a moderate Muslim, Maajid Nawaz, writing in an article at the Daily Beast titled ISIS Is Just One of a Full-Blown Global Jihadist Insurgency,

Our political leaders have been restricting the definition of this problem to whichever jihadist group is causing them the biggest headache at the present time, while ignoring the fact that they are all borne of the same Islamist ideology. Before ISIS emerged, the U.S. State Department strangely took to naming the problem “al Qaeda-inspired extremism,” even though it was not al Qaeda that inspired the radicalism. Rather, Islamist extremism inspired al Qaeda. And in turn, ISIS did not radicalize those 6,000 European Muslims who have traveled to join them, nor the thousands of supporters the French now say they are monitoring. [Emphasis added.]

This did not happened overnight and could not have emerged from a vacuum. ISIS propaganda is good, but not that good. No, decades of Islamist propaganda in communities had already primed these young Muslims to yearn for a theocratic caliphate. When surveyed, 33 percent of British Muslims expressed a desire to resurrect a caliphate. ISIS simply plucked the low-hanging fruit, which had been seeded long ago by various Islamist groups, and it will now require decades of community resilience to push back. But we cannot even begin to do so until we recognize the problem for what it is. Welcome to the full-blown global jihadist insurgency. [Emphasis added.]

The author of that article claims that Islamism (often referred to as “political Islam“) is not Islam:

I speak as a former Liberal Democrat candidate in the U.K.’s last general election and as someone who became a political prisoner in Egypt due to my former belief in Islamism. I speak, therefore, from a place of concern and familiarity, not enmity and hostility to Islam and Muslims. In a televised discussion with CNN’s Fareed Zakaria on the issue, I have argued that of course ISIS is not Islam. Nor am I. Nor is anyone, really. Because Islam is what Muslims make it. But it is as disingenuous to argue that ISIS has “nothing to do with Islam” as it is to argue that “they are Islam.” ISIS has something to do with Islam. Not nothing, not everything, but something. . . . [Emphasis added.]

It is important to define here what I mean by Islamism: Islam is a religion, and like any other it is internally diverse. But Islamism is the desire to impose a very particular version of Islam on society. Hence, Islamism is Muslim theocracy. [Emphasis added.]

In another article, Mr. Nawaz acknowledges,

Islamism has been rising in the UK for decades. Over the years, in survey after survey, attitudes have reflected a worrying trend. A quarter of British Muslims sympathised with the Charlie Hebdo shootings. 0% have expressed tolerance for homosexuality. A third have claimed that killing for religion can be justified, while 36% have thought apostates should be killed. 40% have wanted the introduction of sharia as law in the UK and 33% have expressed a desire to see the return of a worldwide theocratic Caliphate. Is it any wonder then, that from this milieu up to 1,000 British Muslims have joined ISIS, which is more than joined the Army reserves.

I wish Mr. Nawaz well and hope that his efforts to change Islam succeed. However, in drawing distinctions between Islam and Islamism, he seems to have forgotten, or perhaps to have chosen to ignore, the teachings of Allah as relayed by his messenger and Islam’s founder, Mohamed, referenced at the beginning of this article. Mohamed (and presumably Allah himself) would be surprised by and even horrified at such notions as “Islam is what Muslims make itand that Islam does not contemplate a Muslim theocracy. So, in all probability, would be many of the clerics at Egypt’s Al Azhar University.

Here are a few videos of Islamic clerics spreading their messages of Islamic peace, love and tolerance. The last of the bunch is about one of Obama’s favorite Muslims.

To close on a somewhat lighter note, here are a few observations by Jonah Goldberg taken from his Goldberg file (November 20, 2015 e-mail),

If you Google “Christian terrorism,” you’re probably a jackass to begin with. But if you do — bidden not by your own drive to jackassery but by the natural curiosity inspired by this “news” letter — you’ll find lots of left-wingtrollery about how the worst terrorist attacks on American soil have been committed by Christians. Much of it is tendentious, question-begging twaddle. But I really don’t want to waste a lot of time on whether Tim McVeigh was a Christian or not (he really wasn’t).

What I find interesting is that many of the same people who clutch their pearls at the mere suggestion that Islamic terrorism has anything to do with — oh, what’s the word again? — oh right: Islam, seem to have no problem making the case that “Christian terrorism” is like a real thing. Remember how so many liberals loved — loved — Obama’s sophomoric and insidious tirade about not getting on our “high horses” about ISIS’s atrocities in the here and now because medieval Christians did bad things a thousand years ago? They never seem to think that argument through. Leaving out the ass-aching stupidity of the comparison, it actually concedes the very point Obama never wants to concede. By laying the barbaric sins of Christians a thousand years ago at the feet of Christians today, he implicitly tags Muslims with the barbarism committed in their name today. [Emphasis added.]

Now, I see no need to wade too deeply into the theology here, but I think I am on very solid ground when I say that Islamic terrorism draws more easily and deeply from the Koran than Tim McVeigh drew from the Christian Bible. Of course, you’re free to disagree. In a free society, everybody has the right to be wrong in their opinions. (But don’t tell anyone at Yale that.)

. . . .

But it is simply a lie — an obvious, glaring, indisputable, trout-in-the-milk lie — that Muslims have nothing whatsoever to do with terrorism.

Simply put, this is nonsense. . . .  The jihadists say they are motivated by Islam. They shout “Allahu akbar!” whenever they kill people. “Moderate Muslims” in Saudi Arabia and elsewhere have been funding Islamic radicals around the world for nearly a century. This morning in Mali, terrorist gunmen reportedly released those hostages who could quote the Koran. The leader of ISIS has a Ph.D. in Islamic Studies and openly talks about restoring the Caliphate. [Emphasis added.]

Despite all of this, don’t be distracted from the greatest threat to our security; or perhaps we should be:

theo3

Is defeating the Islamic State impossible?

November 20, 2015

Is defeating the Islamic State impossible? Al-Monitor, Ali Hashem, November 19, 2015

(Pretending that the Islamic State is not Islamic won’t defeat it. Neither will pretending that it is “radical” and therefore not representative of “mainstream” Islam. –DM)

While working on a documentary about Islamic State leader Abu Bakr al-Baghdadi, I had the chance to meet Abu Omar, a former IS operative who was once an inmate in the infamous Camp Bucca facility that brought together all those who later became the ruling elite of the most notorious terrorist group in modern history. I asked Abu Omar whether there was any recipe to defeat IS, which seemed unbeatable. In response, he smiled and said, “First, the world will have to really believe it exists — that it’s not an American conspiracy, nor a Turkish secret project, nor an Iranian-Syrian backed organization — that it’s simply the most advanced edition of global jihad resulting from 30 years of experience. It also must not be conceded that no one can win this war.”

Since the abolition of the Ottoman caliphate in 1924, the dream of reviving the caliphate has been alive in the souls of those adopting political Islam as a doctrine. Ordinary Muslims’ feelings of weakness and a sense of disconnection with and lack of support from the regimes that have ruled the Arab and Muslim world grew over time and was inherited by members of the Muslim millennial generation who wanted to belong to an entity that blends power, religion and modernity. IS came with the three together. While many might debate the last point, IS is using cutting-edge technologies in many of their activities, including in the professional use of media tools that fulfill a feeling of superiority through well-crafted videos and clips. As for power, IS was able to prove its strength by creating a de facto state within the borders of Syria and Iraq, challenging the world powers and showing a high level of discipline in the areas under their control. The other element, religion, is the magnet that directly or indirectly attracts people to IS, for the group introduces itself as the guarantor for the application of God’s rule on Earth, and that the caliph is a continuation of the Prophet Muhammad’s legacy.

The fact is that the Islamic State, as a doctrine and practice, has been an unbeatable model in the Sunni Muslim world to those seeking this blend of religion, power and modernity. Sunni and Shiite Islamists shared many similar aspirations until the 1979 Islamic Revolution in Iran succeeded in toppling the Shah; at the time, Sunni Islamists such as Sheikh Abdullah Azzam, the co-founder of al-Qaeda with Osama bin Laden, celebrated Imam Ruhollah Khomeini’s victory in one of Amman’s mosques. Later it became clear that the revolution was more an answer to the aspirations of Shiite Islamists than Sunnis; therefore, the next stop for Azzam and his comrades was Afghanistan, and they later became what were called the Afghan Arabs.

When the creation of the Islamic State was announced, one of the main strategies adopted by its leadership was social engagement. The de facto, self-styled state opened its doors to jihadi foreigners, and thousands came with their families and settled in cities under IS control; according to a UN report, more than 25,000 from over 100 nations have made it to IS territory. Some of them get married to women from tribes in the areas in order to strengthen ties and complicate any attempts to oust IS. The foreign jihadis are persona non grata in their home countries, and if IS falls, their lives and future may be endangered wherever they may be; they have no safe haven but the Islamic State and therefore will fight to the last man standing to keep it alive.

Part of its social and economic strategy was to engage the main tribes in control of the oil business; this helps not only in providing profits but also in strengthening ties with local tribes.

The thinking is that IS tied several knots around its core to make it extremely difficult for enemies to target it effectively. This apparently meant that three years of ground and air operations, international and regional attempts to counter IS and direct media and public campaigns did not effectively harm the group, and now it is able to function in several countries in several continents and is capable of carrying out its tactics with effective command and control, with the multiple attacks in Paris being a strong example.

To defeat IS, the world needs to hit the core of the group, and this means untying the shroud of knots surrounding it and cutting blood off from IS’ heart. A counter model is needed to fight the IS model, a model that is powerful, modern and shows real respect and appreciation for Islam. With such a model it would be easier to deprive the terrorist entity of sympathizers who might become future operatives. As former IS operative Abu Omar told me, “IS is very clever and smart in attracting people with potential; they know how to talk to them and how to address their ambitions. They are also very smart in exploiting mistakes committed by their enemies, and use these mistakes to prove to their supporters why they are the right choice.” He said, “I was behind their walls; therefore, I understand the mentality. If you really want to finish IS, you need to address people’s concerns, let the sheikhs talk to youths and stop making big mistakes. IS is surviving as the result of the dire mistakes committed by governments of the region.”

Defeating IS should not be impossible if the above is addressed and serious military and economic steps are taken to prevent the group from expanding both financially and geographically. This means doing battle on the war fronts and imposing sanctions on countries and individuals financing the group or allowing money to flow to it or buying goods, mainly oil, from territories under its control. Long-term strategic steps must be taken or IS will be here to stay and expand.

 

Radical Islam: The invisible Enemy

November 20, 2015

Radical Islam: The invisible Enemy, Front Page MagazineCaroline Glick, November 19, 2015

(Islam has long sought to dominate civilization by establishing a caliphate. Why then, is trying to accomplish that goal considered “radical?” Please see also, Beware of Islamic terrorism. — DM)

Radical Islam does not exist

Originally published by the Jerusalem Post

Radical Islam is an ideology that serves both as an organizing principle for civil societies and a military doctrine. By ignoring it, the US and the rest of the free nations of the world have made it impossible to conceptualize or implement a strategy for either discrediting it or defeating its adherents.

On the one hand, there is the Sunni version of radical Islam propounded by the Muslim Brotherhood.

They want the Islamic empire to be an Islamic caliphate. On the other hand, you have the Shi’ite version of radical Islam propounded by the Iranian regime in Tehran. Its adherents want the Islamic empire to be ruled by an ayatollah in Tehran.

Every day the US and its allies maintain their refusal to acknowledge that radical Islam exists and that the regime in Tehran, al-Qaida, IS, Hamas and all the rest are mere expressions of this larger ideology, the danger radical Islam poses to the survival of free societies will continue to mount and grow.

************************

As the cleaning crews were mopping the dried blood from the stage and the seats of the Bataclan concert hall in Paris, a depressing act appeared on stage in distant Iowa.

Saturday night the three contenders for the Democratic Party’s presidential nomination took to the stage in Iowa for a debate. The moderator asked them whether they would be willing to use the term “radical Islam” to describe the ideology motivating Islamic terrorists to massacre innocents. All refused.

Like her former boss, US President Barack Obama, former secretary of state and Democratic frontrunner Hillary Clinton not only refused to accept the relevance of the term. Clinton refused to acknowledge what radical Islam stands for.

She merely noted some of what it rejects.

In her words, “I think this kind of barbarism and nihilism, it’s very hard to understand, other than the lust for power, the rejection of modernity, the total disregard for human rights, freedom, or any other value that we know and respect.”

Her opponents agreed with her.

But of course, it is easy to understand what motivates Islamic terrorists. They tell us all the time.

They want the world to be run by an Islamic empire.

When they are in charge, they will kill, subjugate, convert or enslave all non-Muslims, except Jews.

The Jews will be obliterated.

The attacks they carry out in the Western world are viewed both as battles for the soul of Muslims worldwide and as a means to terrorize non-Muslims into accepting subjugation.

True, there are competing schools inside of the world of radical Islam.

On the one hand, there is the Sunni version of radical Islam propounded by the Muslim Brotherhood.

They want the Islamic empire to be an Islamic caliphate. On the other hand, you have the Shi’ite version of radical Islam propounded by the Iranian regime in Tehran. Its adherents want the Islamic empire to be ruled by an ayatollah in Tehran.

For Americans and the rest of the free world though, this is a distinction without any real meaning.

The radical Islamic goal of destroying America – and the rest of the world – is the same regardless of who ends up winning the intramural jihad contest.

And as we have seen repeatedly in recent years, the sides are happy to come together to achieve their common goal of killing us and destroying our societies.

The Americans’ avoidance of reality is not unique.

The Europeans also refuse to see it.

Following the jihadist massacres at Charlie Hebdo and Hyper Cacher in Paris in January, French President Francois Hollande insisted that the attackers who killed in the name of Islam had nothing to do with Islam.

After jihadists in London beheaded British soldier Lee Rigby outside his barracks in 2013, British Prime Minister David Cameron insisted that the attack, carried out in the name of Islam, had nothing to do with Islam.

The operational consequences of the West’s refusal to acknowledge the nature of the forces waging war against it have been disastrous.

Radical Islam is an ideology that serves both as an organizing principle for civil societies and a military doctrine. By ignoring it, the US and the rest of the free nations of the world have made it impossible to conceptualize or implement a strategy for either discrediting it or defeating its adherents.

Rather than develop comprehensive plans for dealing with this enemy, the Americans, the Europeans and others have opted for a mix of policies running the spectrum from appeasement to whack-a-mole operations.

Abroad, appeasement has taken its most significant form in the US-led nuclear deal with Iran. As the largest state sponsor of terrorism and the most active radical Islamic imperialist force in the Middle East, Iran is the ground zero of radical Islam. It not only oversees and directs the operations of its puppets, like Syrian President Bashar Assad, and its foreign legions, like Hezbollah. The Iranian regime has also played a key role in developing Muslim Brotherhood offshoots like al-Qaida, which received, and likely continues to receive training and direction from Iran’s Revolutionary Guards. As for Islamic State in Iraq and Syria, if Iran had been interested in preventing its rise, IS would never have taken over any territory in either country.

At home, appeasement of radical Islamic forces has involved embracing Muslim Brotherhood front groups and insisting that radical Islamic clerics are moderates because they aren’t pulling any triggers.

The West’s whack-a-mole war against radical Islam at home and abroad has meant that even as one group – like core al-Qaida – is cut down, it is swiftly replaced by other groups, like Islamic State. And if IS is eventually cut down, it too will be replaced by another group, and then reconstitute itself as IS when the West’s attention is taken up by the next major group.

Obama has enabled this state of affairs by defining the enemy as narrowly as possible, reducing the whole sphere of radical Islam to a few discrete groups – like al-Qaeda and IS – that he seeks to defeat or contain.

It is not simply that the whack-a-mole strategy doesn’t work. It is self-defeating. Since the radical Islamic trigger pullers in the West are usually no more than a few people who get together to murder people, insisting that someone has to be a card carrying member of a recognized terrorist group before authorities will go after him makes it almost impossible to find operatives and prevent attacks.

The murderers Friday may well never have received formal orders to commit their attacks from a central jihadist headquarters. They may have met at a mosque in Paris or Brussels and decided to do it.

Certainly they needed no advanced training to mow down people eating dinner or watching a rock concert. They didn’t even really need to know how to shoot straight.

As for their explosives vests, all they needed was a guy with a working knowledge of explosives to set them up with the means to turn themselves into human bombs. Maybe he trained in Syria. Maybe he has a degree in chemistry from the Sorbonne.

Maybe he is just good at following YouTube videos.

The most important component of Friday night’s massacre was the terrorists’ radical Islamic motivation.

Their belief in their ideology motivated them to die killing innocent people. Everything else was secondary. They may have been inspired and loosely directed by the heads of IS. But if Abu Bakr al-Baghdadi had been killed six months ago, they would have found another source of inspiration.

And that’s the main point. While Friday’s killers may have given their allegiance to IS, they were operationally and ideologically all but indistinguishable from their predecessors in the London subways in 2005 and the Madrid commuter rails in 2004 who hailed from al-Qaida. Likewise, while the US may have seriously degraded core al-Qaida in the Middle East over the past seven years, IS in Iraq, Syria, Egypt and Libya is an organic extension of al-Qaida.

To defeat these groups, the US and its allies need to adopt a strategy that is rooted in an acknowledgment of the nature of our true enemy: radical Islam.

Armed with this recognition, the nations of the free world can determine operational guidelines for combating not only specific, discrete groupings of adherents to this ideology, they can develop overall strategies for combating it at home and in the Middle East.

At home, such strategies require Western governments to penetrate, disrupt and destroy radical Islamic networks on the ground in a sustained, concentrated manner. In the Middle East, they require the free world to stop seeking to appease leaders, regimes and militias that support and ascribe to radical Islam.

Sunday night, a group of Parisians stood outside one of the sites of Friday night’s massacre and sang “La Marseilles.” Without fear, a woman garbed in the black robes of radical Islam stepped into the crowd and began bellowing out “Allahu Akbar.” She probably isn’t a card carrying member of IS. Rather, in all likelihood she is just someone who ascribes to radical Islam and so sees France as her enemy.

Assuming the women doesn’t belong to a terrorist group, French officials will not monitor her or her relatives. If she or any of her relatives murder their fellow citizens of France, authorities will probably say they were lone wolves.

Every day the US and its allies maintain their refusal to acknowledge that radical Islam exists and that the regime in Tehran, al-Qaida, IS, Hamas and all the rest are mere expressions of this larger ideology, the danger radical Islam poses to the survival of free societies will continue to mount and grow. Saturday night’s Democratic debate was a depressing reminder how low we have fallen.

Egypt’s secular culture minister ruffles Salafi feathers

October 7, 2015

Egypt’s secular culture minister ruffles Salafi feathers, Al-MonitorRami Galal, October 6, 2015

(Building a secular Muslim state in a region dominated by Islamists is difficult and takes time, as Egypt and Al-Sisi are learning. — DM)

helmiEgypt’s newly appointed Culture Minister Hilmi al-Namnam appears on the Egyptian talk show 25/30, Nov. 11, 2014. (photo by youtube.com/ONtv)

CAIRO — On Sept. 19, a new Egyptian Cabinet, headed by Prime Minister Sherif Ismail, was sworn in before President Abdel Fattah al-Sisi. Among the new ministers is the journalist Hilmi al-Namnam, who holds the culture portfolio. The appointment of Namnam, a secularist, has sparked controversy among Egyptian Salafis and aroused opposition in Saudi Arabia. Such Saudi writers and intellectuals as Jamal Khashoggi, editor-in-chief of Al-Arab News Channel, object to Namnam’s appointment because he opposes Wahhabi Salafism, the religiopoliticial movement that originated in the Nejd region of the Saudi kingdom.

Muhammad ibn Abd al-Wahhab founded what became the Wahhabi movement in the 18th century. In 1744, Wahhab allied with Muhammad ibn Saud, emir of the Nejd and founder of the first Saudi state, to increase followers of the Quran, Sunnism and the words and actions of the Salaf, the first three generations of Muslims. In doing so, they sought to purify Islam of misguided practices negatively affecting the Islamic essence of unity and various forms of heresy.

Immediately after Namnam assumed the culture portfolio, a video of him from July 2013 went viral. In it, Namnam stated, “The political Islam current must leave the political game completely, especially the Salafist Nour Party, which is more dangerous than the Muslim Brotherhood.” He compared the Nour Party to a “whore who extorts her husband if he doesn’t fulfill her demands by escorting someone else.” Namnam also said, “We lie when we say Egypt is a naturally religious country. It is high time we said Egypt is a naturally secular state.”

The Nour Party came in second in the 2012 parliamentary elections. Among its positions at the time were prohibitions on electing women and Copts, saluting the flag and singing the national anthem. The party altered these platforms, however, after lending its stamp of approval in 2013 to the June 30 revolution, although most of its leading figures waivered over what course to take.

On Sept. 19, Shaaban Abdel Aleem, a member of the Nour Party’s board, requested information on the selection criteria used for appointing the new ministers. On the same day, Khashoggi, who is close to Saudi decision-makers, commented on Namnam’s appointment via Twitter. “For whoever is planning mutual cultural exchanges with our brothers in Egypt, the following piece of information could be useful: Namnam is not only a critic of Wahhabism, but abhors it and blames it for all his country’s catastrophes,” Khashoggi tweeted. In a separate tweet, he wrote, “Honestly, for the sake of relations between Saudi Arabia and Egypt, and due to the nature of the regime there, Egypt should not appoint a minister like Namnam, who has taken it too far in offending the kingdom.”

Namnam responded that evening in a phone call to “Al-Ashera Masaa,” a show on Dream TV, saying, “I did not say Wahhabism was the mother of vices. These are not my words, but I am against terrorist groups in general.” He added that he had criticized “attempts to export Wahhabism to Egypt,” but that he “respects the kingdom’s choices, just as the kingdom’s writers should respect Egypt and Egyptians’ choices.”

Khashoggi immediately replied, again on Twitter, writing, “Egypt’s minister of culture claims he respects Wahhabism, but admits that he is against exporting it to Egypt. I would like to tell him that Wahhabism cannot be exported. It is a pillar of the Egyptian revolution and is represented by emblematic figures like the followers of Sheikh Muhammad Abduh.” The Islamic jurist Abduh, an Egyptian, is a founder of Islamic modernism. He spearheaded the movement at the end of the 19th century, beginning of the 20th century to counter intellectual and cultural stagnation and revive the Islamic nation in line with the times.

Khashoggi argued, “Salafism preceded the Muslim Brotherhood in Egypt, as there was the Ansar al-Sunna al-Muhammadiyah group, which remains the oldest reformist Islamic organization in Egypt and the world.” Ansar al-Sunna al-Muhammadiyah seeks absolute unity and the rejection of superstitions and cults. It began in Cairo’s Hadara Mosque in 1926. Many Al-Azhar scholars and Salafist preachers were welcoming of it.

On Oct. 2, tensions escalated when Namnam said during an interview on the Sada al-Balad channel that he was ready to be “martyred to spare Egypt from turning into a caliphate state.” He added that secularism is not the adversary of Islam, as some claim. “Every moderate Muslim is necessarily secular. But, not every secularist is a Muslim,” he said.

The following day, Yasser Borhami, deputy leader of the Salafist Call, implored Sisi to intervene and forbid Namnam from making such statements, which he said contradict the constitution given that Sharia is the primary source of legislation.

Nour Party leader Younes Makhyoun entered the fray Oct. 3, asserting that Namnam should remain impartial or be dismissed. “The person [Sisi] who appointed this minister must oblige him to respect the constitution,” he stated.

Sayyed Mustafa, deputy chair of the Nour Party, told Al-Monitor, “The party did not look into Namnam’s old opinions, because they stem from personal freedom. Each person has the right to believe whatever they wish. But he must realize that he is the minister of culture for 90 million Egyptians. The Ministry of Culture should represent all currents, not just one, be it secular or nonsecular.” He added, “As a minister handling a political portfolio, Namnam must take into consideration Egypt’s foreign relations in general and brotherly relations in particular, like those it shares with Saudi Arabia.”

Zubeida Atta, former dean of Helwan University’s faculty of arts and a member of the Supreme Council of Culture, has a different perspective on the issue. “The concept of secularism that Namnam called for is not a heretical one. It relies on the use of education and its application in countries to improve them and ensure their civil aspects, instead of mixing religion with political life. The latter [mixing of the two] would send Egypt down a sectarian abyss that would threaten its existence,” she told Al-Monitor. “The Nour Party demanded clarifying the selection criteria of ministers. I demand clarifying the criteria that allow such a religious party to participate in political life and in parliamentary elections.”

As for the rumblings from the Gulf, Atta asserted, “Egypt does not dare suggest a Saudi Arabian minister for a certain ministry in the kingdom or criticize a current minister in the Saudi Arabian regime, because this is an internal Saudi Arabian matter. Why is Khashoggi, among others, allowing himself to interfere in the appointment of a minister in the Egyptian Cabinet?”

 

12 Hair-Raising Facts from Congressional Terror Report

September 30, 2015

12 Hair-Raising Facts from Congressional Terror Report, Clarion ProjectRyan Mauro, September 30, 2015

Islamic-State-Victory-Parade-HPAn Islamic State victory parade

Yesterday, the House Homeland Security Committee released the final report of its Task Force on Combating Terrorist and Foreign Fighter Travel and its conclusions weren’t pretty. The following are a dozen hair-raising facts from the bipartisan report:

“Today, we are witnessing the largest global convergence of jihadists in history.”

If you consider how the jihad in Afghanistan against the Soviets impacted the terrorist threat to the West, then we’re in for a heap of trouble due to the jihad in Syria, Iraq and elsewhere.

About 10,000 foreign fighters joined the jihad against the Soviets over roughly a 10-year period, with only 3-4,000 fighter joining at once. Today, over 25,000 foreign fighters are currently in Syria and the civil war is only four years old. When it started in 2011, the number of foreign fighters was a mere 1,000.

“We have largely failed to stop Americans from traveling overseas to join jihadists … Several dozen also managed to make it back into America.”

This stunning conclusion will add ammunition to efforts to revoke the passports of Americans who are believed to have joined jihadists overseas. Aside from constitutional objections, one rebuttal has been if the government has the evidence to show an American has joined terrorists, then it can simply arrest them if they try to re-enter. The report shows that these American traitors have been able to evade detection and come back home to potentially carry out attacks and/or radicalize others.

“The U.S. government lacks a national strategy for combating terrorist travel and has not produced one in nearly a decade.”

This statement, unfortunately, speaks for itself.

“The unprecedented speed at which Americans are being radicalized by violent extremists is straining federal law enforcement’s ability to monitor and intercept suspects.”

Over 250 Americans have joined or tried to join the jihadist groups in Iraq and Syria, including around 30 females. They come from 19 states, with 26% coming from Minnesota, 12% from California and 12% from New York/New Jersey.

“There have now been twice as many ISIS-inspired terror plots against the West in 2015 than there were in all of 2014.”

This conclusion is unsettling—and charitable. A review by terrorism expert Patrick Poole found that the number of Islamist terrorism cases in the U.S. this year was double that of the previous two years combined. And that was as of about four months ago.

“[ISIS] is believed to have inspired or directed nearly 60 terrorist plots or attacks against Western countries, including 15 in the United States.”

“Military officials estimate airstrikes have killed over 10,000 [ISIS] extremists, but new foreign fighters replace them almost as quickly as they are killed.”

This substantiates the admission that the U.S. fight with ISIS was at a “stalemate.” Our analysis of the numbers led to thesame conclusion back in May. If you look at ISIS’ membership and territorial expansion, the U.S. is barely making a dent.

Additionally, optimistic claims of success exempt ISIS’ growth outside of Iraq and Syria. The Committee mentions reports that there are “hundreds, if not thousands” of ISIS members in Afghanistan now and the Libyan government believes it is dealing with 5,000 of its own jihadist foreign fighters now.

“Gaping security weaknesses overseas—especially in Europe—are putting the U.S. homeland in danger…”

The report raises several warnings about European security procedures, a pressing issue considering that about 1,550 fighters from France, 700 from Germany and 700 from the United Kingdom have joined the jihad in Syria and Iraq. The Committee found that counter-terrorism checks at European borders and airports are insufficient.

One-third of the international community does not issue fraud-resistant E-Passports or utilize the INTERPOL databases that contain the names of terrorists.

“In short, information about foreign fighters is crossing borders less quickly than the extremists themselves.”

The report emphasizes that intelligence-sharing remains a severe problem. There isn’t even an international comprehensive database of foreign fighter names.

“The federal government has failed to develop clear early intervention strategies—or ‘off-ramps’- to radicalization—to prevent suspects already on law enforcement’s radar from leaving to join extremists.”

Someone who is actively trying to join a group like ISIS or Al-Qaeda is probably too far gone to be rescued, unless they get a brutal wakeup call when they see the caliphate first-hand. The report states that 80% of foreign fighters download extremist propaganda and/or engage a jihadist online. It is critical that we target the ideology that precedes the violent act.

“Few initiatives exist nationwide to raise community awareness about foreign fighter recruitment and to assist communities with spotting warning signs.”

The report says that 75% of foreign fighter arrests in the U.S. happen due to the involvement of a confidential informant who is close enough to the suspect to provide the critical evidence. Presumably, this would be a Muslim in most cases. This is why Islamist propaganda that demonizes the FBI and its informants must be rebutted, such as when the Council on American-Islamic Relations (CAIR) claims that the War on Terror is “made up” by the FBI and its informants are paid to frame innocent Muslims.

“The Administration has launched programs to counter-message terrorist propaganda abroad, but little is being done here at home.”

The report isn’t exactly kind to our ideological strategy abroad, either. It says the U.S. government has not exploited the opportunity presented by “jaded jihadists”— Islamist terrorists who join the caliphate, realize it wasn’t all it was cracked up to be and flee. For example, a State Department video featuring such testimonies had only 500 views over two months.

 

Have the media become selectively “Islamophobic?”

September 20, 2015

Have the media become selectively “Islamophobic?” Dan Miller’s Blog, September 20, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM)

 

Although claiming repeatedly that Islam is the religion of peace, tolerance, otherwise good and therefore welcome in America, the media are horrified that Donald Trump failed to “correct” the “highly offensive” claim by a member of the audience at a New Hampshire rally that Obama is a Muslim. 

The media and others also seem to be offended by the parallel claim that Obama is not a Christian. However, Islam and Christianity have very different theological foundations and share very few beliefs. Hence, if Obama is a Muslim, He cannot also be a Christian.

True, Obama has occasionally claimed to be a Christian; if He is instead a Muslim He has lied about being a Christian. He has also lied about many other things, including Obamacare and, more recently, the nuke “deal” with Iran.

Barack Mitsvah

The claim that Obama is a Muslim seems to have produced significantly more media outrage than claims that He lied about Obamacare, the nuke “deal” and other topics. Perhaps in Obama’s America presidents are expected to lie as a matter of routine. Had Trump’s questioner merely claimed that Obama is not a Christian, without also claiming that He is a Muslim, would the outrage have been less? It seems to me that the major problem is that Trump’s questioner claimed that Obama is a Muslim.

If what we read in the press and hear on television is true (and I don’t think it is), being a Muslim is per se good. According to Obama, Islam helps to make His America great. Is it among the very few aspects of American exceptionalism of which He is proud?

Muslims don’t generally live in flyover regions (except in some jihad training compounds), clinging to their guns and bibles. Would Obama think better of Christians in flyover regions if they were to cling instead to their beheading implements and Qurans? What if they dealt with homosexuals (and political dissidents of all types) as do Iran (the peace partner featured in Obama’s nuke “deal”) and other Islamic countries?

Clerks of court in Iran don’t refuse to issue marriage licenses to homosexuals; torturing and hanging them (along with other regime opponents) must be politically correct and, therefore, acceptable.

Islamic reality, on which Obama and the media are generally silent aside, why should Trump be disparaged for failing to come to Obama’s defense by denying that He is a Muslim? What sort of defense would that be? Hasn’t Obama told us that Christians (unlike Muslims) are warlike and bad (please see the next to last video at the end of this post.)

Is being called a Muslim worse than being called a sexual predator?

Sometimes, presidents are accused of doing very bad things. President Clinton was accused of being a sexual predator. In western countries, sexual predation of any sort is often considered undesirable — although less so when the predators are Muslims who believe that Mohamed had the right ideas about sex.

Please see also Ayan Hirsi Ali’s autobiography, Infidel. Much of it is about sex in the Muslim world where women are born to be submissive to men, who own them.

Hillary immediately came to her husband’s defense and blamed the accusations of sexual predation on a vast right wing conspiracy.

For some, former President Clinton remains a highly respected Democrat.

Are claims that Obama is a Muslim also part of a vast right-wing conspiracy, which all right-thinking people, Republicans as well as Democrats, should publicly reject, admonish and silence? Jeb Bush and several other RINOs seem to think so.

Is Obama a Muslim?

I don’t know whether Obama is a Muslim. I do understand that He appears to have substantially more affinity for that religion than for any other and is far more likely to defend Islam than to defend Christianity, Judaism or any other religion.

Is many Islamic countries, Christians, Muslims and the few remaining Jews are being persecuted in the most vicious ways conceivable by Muslims. Why are the asylum and immigration policies of Obama’s America so different for Christians, Jews and Muslims?

Might the differences be on account of Obama’s destructively great affinity for Islam? Does He agree with this preacher that Muslim males who migrate to previously non-Islamic countries should help to make them Islamic by breeding with local women to produce Muslim children? Wouldn’t that make Obama even more proud of His America?

I guess we can’t permit Obama to be insulted. Right? Wrong!