Posted tagged ‘Trump and Islamists’

You’re Fired!

January 31, 2017

You’re Fired! Front Page MagazineMatthew Vadum, January 31, 2017

(Please see also Trump Fires Acting Attorney General. There Prof. Turley explains why President Trump was right to fire the acting Attorney General. 

Trump clearly has the right to fire Yates.  Indeed, Yates’ action (and rationale) contradicts long-standing Justice Department policies on such issues.

— DM)

sfg

President Trump last night fired the insubordinate acting Attorney General Sally Yates after she ordered federal prosecutors to ignore Trump’s lawful emergency executive order restricting travel and immigration from Islamic terrorist-infested nations.

The Yates termination may foreshadow a major house-cleaning at the U.S. Department of Justice. That agency is overrun by left-wing careerists who have no respect for the rule of law and who operate under the legally and morally grotesque assumption that aliens, including suspected terrorists, ought to enjoy all the same rights as U.S. citizens.

Yates “has betrayed the Department of Justice by refusing to enforce a legal order designed to protect the citizens of the United States,” Trump said in a press release. “This order was approved as to form and legality by the Department of Justice Office of Legal Counsel.”

He called Yates “an Obama Administration appointee who is weak on borders and very weak on illegal immigration.”

“It is time to get serious about protecting our country,” Trump continued. “Calling for tougher vetting for individuals travelling from seven dangerous places is not extreme. It is reasonable and necessary to protect our country.”

Last night President Trump also relieved acting Immigration and Customs Enforcement (ICE) Director Daniel Ragsdale of his duties. No reason for the decision had been reported at press time. The new acting ICE director is Thomas D. Homan who has been executive associate director of ICE Enforcement and Removal Operations (ERO) since 2013.

When the U.S. Senate was considering Yates’s nomination for deputy attorney general in 2015, Sen. Jeff Sessions (R-Alabama), whose nomination as attorney general is pending in the Senate, made his opposition known. According to Politico, Sessions “urged his colleagues to defeat Yates” objecting “to what he said was her involvement in defending the federal government against a lawsuit 26 states have filed challenging unilateral actions Obama took in November to grant millions of illegal immigrants quasi-legal status and work permits.” Sessions described the Obama actions as “presidential overreach.”

Hours before Trump ended Yates’s employment, Yates  took the extraordinary step of directing Justice Department attorneys to refuse to defend Trump’s executive order in court.

“I am responsible for ensuring that the positions we take in court remain consistent with this institution’s solemn obligation to always seek justice and stand for what is right,” she wrote in a letter to lawyers at the Department of Justice. “At present, I am not convinced that the defense of the executive order is consistent with these responsibilities nor am I convinced that the executive order is lawful.”

“Consequently, for as long as I am the acting attorney general, the Department of Justice will not present arguments in defense of the executive order, unless and until I become convinced that it is appropriate to do so,” she wrote.

Yates’s tenure as acting attorney general ended around dinnertime last night. Around 9 p.m. the president replaced her with Dana Boente, U.S. Attorney for the Eastern District of Virginia.

Boente will serve in the post “until Senator Jeff Sessions is finally confirmed by the Senate, where he is being wrongly held up by Democrat senators for strictly political reasons,” Trump said.

Harvard Law professor emeritus Alan Dershowitz described Yates as “a terrific public servant” who “made a serious mistake here.”

“This is holdover heroism,” he said. “It’s so easy to be a heroine when you’re not appointed by this president and when you’re on the other side.”

Reaction on Twitter was predictably ridiculous.

Unsurprisingly, the nearly-impeached former Attorney General Eric Holder expressed support for Yates.

Holder tweeted last night, “Sally Yates: person of integrity/attorney with great legal skill. Has served this nation with distinction. Her judgment should be trusted.”

Leftist column writer and Obama idolator E.J. Dionne tweeted, “Monday Night Massacre: Trump fires Sally Yates, Acting AG who refused to defend his indefensible #MuslimBan. History will remember her well.”

Football player Rob Carpenter tweeted, “AG upholds the law. Dictator wanna be says you don’t agree with me. You’re fired.”

Actor Jason Alexander tweeted, “King Trump fired the Attorney General. So law and constitution, which he sworn on a bible to protect now clearly mean nothing. Like truth.”

Yates may have a lucrative career ahead of her on the public speaking circuit. Maybe MSNBC will give her a talk show. The Left takes care of its own.

All of this drama flows from the executive order President Trump signed Friday that suspends travel from Muslim terrorism-plagued countries.

The executive order blocks visas for 90 days for “immigrants and non-immigrants” from the terrorism-producing Muslim-majority countries of Iran, Iraq, Libya, Somalia, Syria, Sudan, and Yemen.

The order also prevents refugees from entering the U.S. for 120 days, indefinitely halts the entry of Syrian refugees, and adjusts downward the cap on refugee admission into the U.S. to 50,000 during the current federal fiscal year which ends Sept. 30, 2017.

The presidential directive also requires the government to keep Americans informed about terrorism-related activities and crimes committed by foreign nationals in the U.S. and to report on the individuals’ immigration status.

Critics have mischaracterized the executive order as a Muslim immigration and travel ban. It is an odd critique given that the three countries with the largest Muslim populations –Indonesia, Pakistan, and India– aren’t included in the order.

Groups funded by radical financier George Soros are behind a lawsuit challenging the order.

On Saturday evening Obama-appointed Judge Ann M. Donnelly of the Eastern District of New York blocked part of the executive order and prevented the Trump administration from deporting arrivals detained in airports across the nation. The restraining order preserves the status quo for those who arrived in the country shortly after the executive order was signed if they have visas or lawful permanent resident status.

Before Donnelly’s narrowly drawn restraining order was issued Saturday evening, near-riots broke out as leftist freak shows descended on airports across America. Demonstrators were horrified that some individuals were actually being detained at ports-of-entry as required by the president’s 100 percent legal and constitutional executive order. The left-wing hissy-fit consisted of radicals trespassing and endangering airport security by staging disruptive in-your-face protests at airports around the country.

The HAMAS-linked Council on American-Islamic Relations (CAIR) is playing a major role in the protests against the executive order, Lee Stranahan reports at Breitbart. The group has been organizing demonstrations and promoting opposition to the order on social media. The United Arab Emirates has declared CAIR a terrorist organization.

To no one’s surprise, former President Barack Obama praised the airport protesters, saying through a spokesman he was “heartened by the level of engagement taking place in communities around the country.”

“Citizens exercising their Constitutional right to assemble, organize and have their voices heard by the elected officials is exactly what we expect to see when American values are at stake,” the spokesman said Monday.

Obama intends to conduct his own shadow presidency and attack the Trump administration for years to come. The former president has rented a fancy house on Embassy Row in the nation’s capital that is expected to serve as his anti-Trump administration war room.

Failed presidential candidate Hillary Clinton (D) tweeted Saturday night, “I stand with the people gathered across the country tonight defending our values & our Constitution. This is not who we are.”

Meanwhile, although left-wing law professor Jonathan Turley said he disagrees on policy grounds with Trump’s executive order he argues it is nonetheless legally bulletproof.

“The law does favor President Trump in this regard,” Turley said Sunday on CNN’s “Fareed Zakaria GPS” show. “I don’t like this order. I think it’s a terrible mistake — but that doesn’t go into the legal analysis. The Court has been extremely deferential to presidents on the border.”

The courts won’t buy the left-wing talking point that the order constitutes a ban on Muslim travel and immigration, Turley explained.

“I do not believe a federal court will view this as a Muslim ban,” he said.

I don’t think the court can. Regardless of what the court may think of President Trump’s motivations, the fact that other Muslim countries are not included is going to move that off the table and what’s going to be left is whether the president has this type of authority. Historically, courts have said that he does.

Americans who want their country back after eight years of Obama-created lawlessness don’t need to get upset at the chaos left-wingers are trying to generate to undermine President Trump.

In this case the law is on their side.

Dr. Jasser discusses Pres. Trump’s extreme vetting on Varney & Co 01.27.2017

January 27, 2017

Dr. Jasser discusses Pres. Trump’s extreme vetting on Varney & Co 01.27.2017 via YouTube

(Please see also, Immigration Priorities: Translators, and Victims of Genocide. — DM)

 

CAIR: Refusing Refugee Admissions Is Equivalent To Slavery

January 26, 2017

CAIR: Refusing Refugee Admissions Is Equivalent To Slavery, Daily Caller, Alex Pfeiffer, January 25, 2017

(President Trump is unlikely to defer to CAIR on this or anything else. — DM)

WASHINGTON — The executive director of the Council on American-Islamic Relations (CAIR) said Wednesday that refusing to accept Muslim refugees is the moral equivalent of slavery.

CAIR held a press conference in anticipation of executive orders from President Donald Trump to limit refugee entry from several Muslim-majority countries, block federal funds from sanctuary cities and start construction of a wall on America’s southern border.

Nihad Awad, CAIR’s national executive director, called the proposed border wall a “multi-billion dollar monument to racism.” Awad went on to say that President Trump’s proposal has nothing to do with national security and is strictly an “Islamophobic” proposal.

A rabbi at the press conference, Joseph Berman, was on the verge of tears and said that the proposal to bar the entry of refugees from several terrorist hotbeds such as Syria and Somalia is an “affront to God.”

The Daily Caller asked Awad if refugees have a right to come to the United States, and CAIR’s communications director Ibrahim Hooper claimed that under international law refugees have “rights beyond what normal immigrants have.” Awad added that the issue isn’t one “of legality,” but of “morality.”

The CAIR executive director then equated refusing refugee entry to former American policies of slavery and women not being able to vote. He said those actions were legal but “wrong.”

 

The Assembly of Muslim Jurists of America’s Ominous Post-Election Statement

January 24, 2017

The Assembly of Muslim Jurists of America’s Ominous Post-Election Statement, Front Page MagazinePhilip Haney, January 23, 2017

(This is a very long and, at times, tedious article. However, it is well worth not only reading but also studying since it gives excellent insights into Islamists and why they despise President Trump’s opposition to “radical Islam” and what he is likely to do to fight it. — DM)

salah-al-sawy

With the unexpected election of Donald J. Trump as the 45th President, America has reached an historic crossroads vis-à-vis our domestic and foreign counter-terrorism and immigration policies. As will be seen as we walk through the Roadmap’s text, the AMJA regards the election of President Trump as a disruptive calamity – a potentially devastating setback – in its multi-generational strategy to promote Islam, and relentlessly integrate (not assimilate) the core principles of Shariah law into mainstream American society.

As we work our way through the Roadmap, we will soon discover that it is actually laid on the solid foundation of a crucially important strategic concept that supports the GIM (as authorized by the Muslim Brotherhood). In Arabic, this strategic approach is known as Al-Qaeda Al-Motzema Al-Islamia, while in English, it is known as the Observant (Obedient) Muslim Base.

Yes, Al-Qaeda, the word translated here as ‘base,’ is the same word we commonly associate with Jihadist groups throughout the world. However, in its original meaning, Al-Qaeda is actually a concept, i.e., a ‘base of operations,’ rather than a subversive, violent terrorist organization operating somewhere far away in Afghanistan, Iraq or Syria.

Remarkably, an overt example of Muslim Brotherhood infiltration into the American political arena was seen in the January 21, 2017 appearance of Imam Mohamed Magid at an interfaith religious service for President Donald J. Trump.

Mohamed Magid, who is Imam of the All Dulles Area Muslim Society (ADAMS), has also served as both President and Vice-President of ISNA (an HLF co-conspirator which is also closely linked to ADAMS), was scheduled to recite a simple opening prayer. Instead, he went ‘off script’ and recited two verses from the Quran that just happen to reflect concepts included in both the AMJA Roadmap, and in Article 1 of the Cairo Declaration of Human Rights (also see Paragraph 4 above).

The two verses (as quoted by Imam Magid at the prayer service) are Quran 49.13: “O humankind, We have created you a single male and female (Adam and Eve) and made you into nations and tribes and communities, that you may know one another. Really, the most honored of you in the sight of God is the most righteous of you, and God has all knowledge,” and Quran 30.22: “And among the signs of God is the creation of heaven and earth, and the variation in your languages and your colors. Verily, in that are signs for those who know.”

In addition to co-conspirator ISNA, ADAMS has close ties to several other Muslim Brotherhood front groups, including HLF co-conspirator International Institute of Islamic Thought (IIIT), and the SAFA Trust, which was raided by the FBI after 9/11 because organizations and leaders “in the SAFA Group maintained a financial and ideological relationship with persons and entities with known affiliations to the designated terrorist Groups PIJ (Palestinian Islamic Jihad) and HAMAS.”

Incredibly, one of the SAFA Trust’s sub-organizations was the Sterling Charitable Gift Fund, whose 6 primary advisors included Imam Mohamed Magid.

What is the link between all of these groups and the AMJA Roadmap? The link is Imam Magid himself, who in addition to serving as past President and Vice-President of the ISNA, and as Imam of ADAMS, currently serves as AMJA Expert number 26, where he is listed as “Shaykh Mohammad AlMajid, Imam of Adam Center in Virginia.”

Since Imam (Shaykh) Magid is a current member of AMJA, it is very plausible that he deliberately went ‘off script’ at the prayer service, in order to make a public declaration (sound the alarm) to the entire Islamic world, while using his opportunity to speak at a high-profile public forum to reiterate one of the concepts discussed in the Roadmap.

***************************

Introduction

The purpose of this article is to decipher the ominous, but heavily camouflaged language embedded within the English text of a recent scholarly document, published on the website of the Assembly of Muslim Jurists of America (AMJA), which is entitled Post-Election Statement: Principles and Roadmap(aka the Roadmap).

As a 40-year specialist in the Strategy & Tactics of the Global Islamic Movement (GIM) and founding member of the Department of Homeland Security Customs and Border Protection (retired), my intention is to ‘pull out the threads’ of references in the Shariah-compliant Roadmap that are derived from the Quran and Hadith (and other academic sources), so that the general public sees more clearly that the AMJA is more than a simple ‘home-grown’ American Islamic organization.

Other ‘threads’ (fundamental Islamic doctrines) that are tightly woven into the fabric of the AMJA Roadmap include explicit religious Obligations (Paragraph 3), the Shariah-authorized response to the Oppression of Islamic civil rights (Paragraph 6), Loyalty & Enmity (Paragraph 10), the doctrine of Unity & Brotherhood within the global Islamic community (Paragraph 10), and allusions to the Islamic Revival Movement (Paragraph 13).

Why is the AMJA Roadmap even important? Could a scholarly article written by the leaders of a harmless-sounding American Islamic organization possibly have a corrosive influence on our Constitutionally protected values of Life, Liberty and Pursuit of Happiness?

The answer is: Yes.

With the unexpected election of Donald J. Trump as the 45th President, America has reached an historic crossroads vis-à-vis our domestic and foreign counter-terrorism and immigration policies. As will be seen as we walk through the Roadmap’s text, the AMJA regards the election of President Trump as a disruptive calamity – a potentially devastating setback – in its multi-generational strategy to promote Islam, and relentlessly integrate (not assimilate) the core principles of Shariah law into mainstream American society.

As we work our way through the Roadmap, we will soon discover that it is actually laid on the solid foundation of a crucially important strategic concept that supports the GIM (as authorized by the Muslim Brotherhood). In Arabic, this strategic approach is known as Al-Qaeda Al-Motzema Al-Islamia, while in English, it is known as the Observant (Obedient) Muslim Base.

Yes, Al-Qaeda, the word translated here as ‘base,’ is the same word we commonly associate with Jihadist groups throughout the world. However, in its original meaning, Al-Qaeda is actually a concept, i.e., a ‘base of operations,’ rather than a subversive, violent terrorist organization operating somewhere far away in Afghanistan, Iraq or Syria.

To continue, in order for the GIM to integrate Shariah into a non-Islamic societies (like America), it is essential that an obedient, well-organized Islamic Al-Qaeda (base) first be established, with each member of the community striving to his or her utmost to promote Islam, which in Arabic is called Dawah.

For at least three generations, right here in America, Muslim Brotherhood front groups such as the Council on American Islamic Relations (CAIR), the Islamic Society of North America (ISNA) and the North American Islamic Trust (NAIT) have been building up the Al-Qaeda Al-Motzema Al-Islamia.

During this process, what organization has provided the gravitational force – acting as the sun in the center of the Islamic solar system – to the Al-Qaeda Al-Motzema Al-Islamia here in America? Or, what unifying force holds these Muslim Brotherhood planets (organizations) in their respective orbits?

The answer is the AMJA, which maintains an archive of reliable, Shariah-compliant Fatwas needed to assure the Muslim community (and their leaders) that they are all following the correct, straight path of Allah.

Note: For several additional examples of AMJA Fatwas, please see Appendix I – AMJA Fatwas below.

AMJA Background

In English, the AMJA is known as the Assembly of Muslim Jurists of America. However, this benign-sounding title is dramatically different, and much more ominous, when translated directly from the Arabic, i.e., the Majama Fuqaha Al-Shariah B’Amrikia (Group of Shariah Specialists in America).

More specifically, the covert use of the term Al-Shariah B’Amrikia (Shariah in America) should send up an immediate ‘red flag.’ After all, haven’t we been reassured repeatedly that Muslims have no intention of implementing Shariah law here in America, and that Shariah poses no threat to our constitutionally protected freedoms? Aren’t those who raise concerns about Shariah routinely branded as bigots, raving conspiracy theorists and dubious Islamophobes?

If there is no intention of implementing Shariah law here in America, then why does the AMJA include the Arabic term Al-Shariah B’Amrikia in its official title and logo? And, if these reassurances are really true, then why are Muslim Brotherhood front groups like CAIR so consistently and vehemently opposed to efforts to pass legislation known as American Laws for American Courts (ALAC)?

In fact, Shariah law does pose a threat to American (and Western) freedoms and values. According to Sheikh Muhammad Hisham Kabbani of the Islamic Supreme Council of America, “Islamic civilization, since the time of Prophet Muhammad until now, is firmly founded on the concept of ‘rule of law’ For that reason, the law is published and known, and citizens and courts are expected to uphold it. In addition, Muslim citizens must adhere to Islamic law – Shariah…the disciplines and principles that govern the behavior of a Muslim individual towards his or herself, family, neighbors, community, city, nation and the Muslim polity as a whole, the Ummah.”

The current AMJA leadership structure includes six members of the Leadership Council (aka Majlis Al-Shura, or the Shura Council), nearly all of whom are graduates of Al-Azhar University in Cairo, plus eight Scholars, 46 Experts and 41 Members. Combined together, this roster of 100 Islamic scholars is a Who’s Who of prominent Muslim Brotherhood leaders and Salafi Muslims affiliated with the Global Islamic Movement.

It is also important to recognize that the AMJA is much more than a simple ‘home-grown’ group of American Muslim clergymen. Instead, it is part of a constellation of influential Islamic organizations, such as the European Council for Fatwa and Research (ECFR), the International Union for Muslim Scholars (IUMS), and the Islamic Research Foundation International (IRFI).

Together, such groups form a global coalition of tightly integrated Muslim scholars known as the Ulema, which gather together periodically for Ijtimah (Consensus) Conferences, where problems that Muslims face in non-Islamic countries are reviewed (more about Ijtimah / Ijtihad is also discussed in Paragraph 10 of the Roadmap).

In turn, these scholars are authorized to issue legal rulings (Fatwa), and to provide guidance to the global Islamic community (Ummah), which are based exclusively on the unalterable authority of Islamic Shariah law – never on the ‘man-made’ U.S. Constitution, let alone state or federal civil law.

Analysis of AMJA Roadmap Text

Note: I use the Sahih International translation of the Quran, which is often (but not always) used by the AMJA scholars. Also, since many words in the Quran (for example, Alamina) can be translated several different ways, I may include additional synonyms. For example, in the case of Alamina, it can be accurately translated as either animals, beasts, created beings, creatures, mankind or men.

Each one of the original 14 paragraphs in the Roadmap has been numbered for clarity and quoted in italics below. After each paragraph is quoted, I provide commentary with highlighted phrases taken from that paragraph of the Roadmap text, along with hyperlinks to the sources.

(1) “In the name of Allah, the Ever-Compassionate, the Ever-Merciful.”

This comes directly from Quran 1.1: “In the name of Allah , the Entirely Merciful, the Especially Merciful.”

(2) “All praise be to Allah alone and may blessings and peace be upon he who was sent as a mercy for all of humanity.”

Also taken directly from Quran 1.2: “[All] praise is [due] to Allah, Lord of the worlds”; it is combined with a phrase from Quran 21.107: “And We have not sent you, except as a mercy to created beings/creatures/humanity/man/mankind/people/worlds.”

In addition, Mohammed is also well known within the Islamic world as ‘the mercy for all humanity,’ as discussed extensively in Prophet Muhammad: A Mercy to Humanity, Part I & Part II.

(3) “No one could possibly be unaware of the political storm that has recently overtaken this country. Some see it as a real threat to the principles of security, freedom, equality, well-being and social justice that form the basis of the American Dream which millions from various ethnic and religious backgrounds seek to achieve. As Muslims are one slice of this society, national and religious obligations demand that they deal with these news events in a way that will protect the nation and its people from any evils, in a manner benefitting all citizens. For this reason, the Assembly of Muslim Jurists in America is addressing the Imams, Islamic workers and the entire Muslim community with permanent values that must be emphasized during this stage as well as a number of principles to be used in dealing with these events, what has happened as well as what is expected to happen.”

Political Storm: It is intriguing that no mention is made here of the chaotic aftermath of the Arab Spring, or of the current storms of violence raging across the Middle East and in the Far East. Instead, the election of Donald Trump as President is seen here as a test, or as a trial, storm, and even as a calamity (as in Paragraph 5 below).

Religious Obligations: This is a direct reference to Articles 1(a), 8 & 9 of the Cairo Declaration on Human Rights in Islam, which was drafted and ratified by all 57 members nations of the Organization of the Islamic Conference, which was renamed the Organization of Islamic Cooperation (OIC) on June 28, 2011. Article 24 of the Declaration states “All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shariah,” while Article 25 states “The Islamic Shariah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.”

Religious Obligation (Obligatory Duty) in Arabic is Fard, i.e., “what the Islamic Lawgiver [Mohammed] strictly requires to be done, and whose obligatory character is proved by definitive evidence. Someone who denies the Fard is considered a disbeliever (Kafir), as he or she is denying what has been ordained by clear-cut and decisive texts.”

Fard is separated in to groups: [1] “Fard Al-Ayn (Individual duty): The group of tasks that are every Muslim is required to perform individually as a duty, such as Salah (Daily Prayer), Hijab (Covering) or the Hajj (Pilgrimage) to Mecca at least once in a lifetime,” and [2] “Fard Al-Kifaya(Sufficiency/Communal duty): The duty which is imposed on the whole Ummah. One is not required to perform it as long as a sufficient number of community members fulfill it.”

Religious Obligation (Fard) is also discussed extensively in the definitive, authorized English translation of Shariah law, known as The Reliance of the Traveller (Umdat Al-Salik).

Entire Muslim Community: This refers to the global Islamic community, i.e., the Ummah aka Nation (as in Nation of Islam)

Permanent Values: This concept is derived from Quran 3.110: You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient. The concept of permanent values is also based on Quran 2.41: And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.

Permanent Values: For a detailed discussion of this subject, see article by G. A. Parwez entitled Quranic Permanent Values

What Is Expected To Happen: This is a plain and direct call to the Al-Qaeda Al-Motzema Al-Islamia(the Observant Muslim Base) to maintain a heightened state of awareness and engagement, for the purpose of defending Islam from disbelievers.

(4) “Muslims of America are neither guests nor strangers here. Muslims, due to them being descended from humanity’s parents, Adam and Eve, and being created from this earth, are part of the greater family of humanity. They are also citizens here like the other citizens with both rights and responsibilities. This land is ruled by a constitution and the rule of law that protects the rights of all its minorities with due respect at all levels, even though the visceral speech of the recent heated election may have seemed to deny this. We shall adhere to our rights and the rights of other Americans and shall strengthen our bonds with the civil rights organizations, Muslim or non-Muslim. We shall work with them and defend them whenever needed. However, at the same time, we must always fulfill our obligations completely and be active participants in society working to protect the security and well-being of its inhabitants.”

Humanity’s Parents, Adam and Eve: Another allusion derived from Article 1 of the Cairo Declaration of Human Rights, which reads: All human beings form one family whose members are united by their subordination to Allah and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, color, language, belief, sex, religion, political affiliation, social status or other considerations. The true religion is the guarantee for enhancing such dignity along the path to human integrity.

This is also a direct allusion to Quran 49.13: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.”

Quran Rights And Responsibilities: It is important to reiterate here that the AMJA’s definitions of ‘rights and responsibilities’ are not drawn from the U.S. Constitution & American civil law, but solely from Shariah, and from the Cairo Declaration.

Muslim or non-Muslim: It is intriguing that while the AMJA strictly prohibits American Muslims from working for the FBI, the military, or for U.S. security (and law enforcement) services, because such work could possibly involve “spying on Muslims” (see Appendix I below), it grants specific permission the American Muslim community to work with non-Muslim civil rights organizations, presumably with such ‘allies’ as the American Civil Liberties Union (ACLU), or the Southern Poverty Law Center (SPLC).

Fulfill Our Obligations: In the last sentence of this paragraph, the Roadmap adds a caveat, reminding Muslims who chose to work with such secular, non-Muslim groups, that “we must always fulfill our obligations completely.” Such obligations would no doubt include Dawah (as discussed above).

Obligations: Also discussed in Paragraph 3 and Paragraph 11

(5) “It is known that patience, perseverance, prudence and discernment are among the most important tools for success and happiness, especially during times of calamities. These are needed to establish one’s position on certainty or, at the very least, the preponderance of the evidence. One’s stance cannot be simply a matter of making proclamations in front of cameras or under the pressure of provocations. The Messenger of Allah told Ashaj Abdul-Qais, ‘You have two qualities that Allah loves: forbearance and deliberateness.’ The Muslim Community must proceed with calmness and clarity and must refer matters to the knowledgeable people who are specialists in the relevant fields. Allah has said, ‘But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it.’”

During Times Of Calamities: This paragraph introduces a founding concept in Islam, that the Muslim community should always defer to trained scholars whenever calamities arise. This practice is followed to prevent individual Muslims (and entire communities) from violating any provisions of Shariah law.

Calamities: Although the Arabic word for calamity (Sawaba) may also be translated as an affliction, disaster or misfortune, it always implies a direct assault on the community, or the faith, of Islam. Variants of Sawaba occur about 77 times in the Quran, including verse 2.156, which says: “Who, when affliction/disaster/misfortune strikes them, say, ‘Indeed we belong to Allah , and indeed to Him we will return.’”

This very passage was cited in the January 05, 2017 CAIR Texas Executive Director’s Message, which is entitled A New Year For Civil Rights And Political Empowerment.

You Have Two Qualities: This reference is from Al-Bukhari and Muslim, two Hadith sources (the sayings of Mohammed): “The Prophet, praised the delegation of ‘Abd Al-Qays from the Hajar region for their deliberation and tolerance, as he said to Ashajj ‘Abd Al-Qays: ‘You have two characteristics that Allah and His Messenger like: forbearance and deliberation.’”

But If They Had Referred It / Those Of Authority: This passage is found in Quran 4.83: “And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.”

Note: The subject of submitting (deferring) to ‘those in authority’ is also reiterated in Paragraph 8 and Paragraph 9.

As also discussed in Paragraph 3, this submission to authority also the Fard (Obligatory Duty) of the Al-Qaeda Al-Motzema Al-Islamia, i.e., the Observant (Obedient) Muslim Base.

(6) “There is no blame upon a country if it does what is needed to protect its interests and security as long as it does not transgress or oppress by denying or violating rights. America, even given its excesses, is still one of the best nations when it comes to protecting human rights and the sanctity of humanity. It is a must upon us that we not over generalize or spread fear. Our dealings with the current events must be wise and objective.”

Transgress Or Oppress: The concepts of fighting or striving (Jihad) against Transgression and Oppression are deeply embedded within the ideology of Islam. The consequences of transgressing the statutes and commandments of Shariah law, or of oppressing (opposing) the efforts of the Islamic community, are severe. For three examples, see Quran 2.190: “Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors,” Quran 21.9: “Then We fulfilled for them the promise, and We saved them and whom We willed and destroyed the transgressors,” and Quran 2.193: “Fight them until there is no [more] Fitnah [oppression] and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression, except against the oppressors.”

Oppression is also discussed in extensive detail in the Hadith (Bukhari), Volume 4, Section 43.

In 2014, Khalid Sheik Mohammed, the mastermind of the 9/11 attacks, wrote to President Barack Obama about his views on the situation in Iraq, Gaza and Palestine, while also commenting about “Muslim oppression at the hands of the West in general and the United States in particular.”

Human Rights: Discussed specifically in Article 23 of the Cairo Declaration of Human Rights, and in the preamble of the Cairo Declaration, which states: “Agrees to issue the Cairo Declaration on Human Rights in Islam that will serve as a general guidance for Member States in the Field of human rights,” and “In contribution to the efforts of mankind to assert human rights, to protect man from exploitation and persecution, and to affirm his freedom and right to a dignified life in accordance with the Islamic Shariah.”

On January 13, 2016, the Dearborn, MI based American Human Rights Council (AHRC) announced that it had co-signed a petition asking President Obama to commute the sentence of the five Holy Land Foundation (HLF) defendants to time served. The AHRC website states that “Five well- regarded members of the Muslim American community, Mufid Abdulqader, Shukri Baker, Ghassan Elashi, Mohammad El-Mezain, and Abdulrahman Odeh, were given unusually lengthy sentences that shocked the American Muslim community for their harshness,” adding that “The Holy Land Foundation case if one of the most traumatic experiences of the American Muslim community. The case sent shock waves through the humanitarian sector worldwide,” said Imad Hamad, AHRC Executive director. “We believe that given the equities, it is in the interest of justice to commute their sentences to time served,” concluded Hamad.

From an Islamic perspective, it appears that sentencing five individuals to prison for material support of Hamas, a globally designated terrorist organization, is a violation of their civil and human rights, which is another form of Fitnah.

(7) Testing humans with good or evil is how Allah deals with His servants. Whoever sells his faith for this world has suffered a clear loss. The Muslim believes that his religion is the dearest of all things. Any time in which the worldly goods will be accepted in exchange for one’s faith will be a time of ignobility and treachery. The trials and punishments that can come from humans cannot possibly be like that which will come from Allah – and it is only the people of hypocrisy that could ever equate those two. Allah has said, ‘And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.’”

Testing / Trials And Punishments: In Arabic, this is known as Fitnah فِتْنَةَ, which occurs 60 times in the Quran. Fitnah is another powerful concept that is woven tightly into the theological fabric of Islam. In fact, Fitnah is the catalyst that leads to outbreaks of violence and chronic terrorism throughout the world. For example, Quran 2.191 says: “And kill [slaughter] them wherever you overtake them and expel them [violently] from wherever they have expelled you, and Fitnah is worse than killing [slaughter]. And do not fight them at Al-Masjid Al-Haram [the Great Mosque in Mecca] until they fight you there. But if they fight you, then kill [slaughter] them. Such is the recompense of the disbelievers.”

The concept of Fitnah is a powerful catalyst, leading directly to Jihad, as illustrated in sections Q 1.2(3) and 2.4(4) of Reliance of the Traveller: “The best Jihad is speaking the truth to an unjust ruler.” The word unjust used here is yet another adjective used to describe Fitnah.

Reliance (page 615) also makes the following ominous declaration of Ijtimah (Consensus), effectively shattering the concept of what is known in the West as the self-radicalized ‘Lone Wolf’ (or ‘Known Wolf’, as per Patrick Poole): There is no disagreement among scholars that it is permissible for a single Muslim to attack battle lines of unbelievers headlong and fight them even if he knows he will be killed. But if one knows it will not hurt them at all, such as if a blind man were to hurl himself against them, then it is unlawful. Likewise, if someone who is alone sees a corrupt person with a bottle of wine beside him and a sword in his hand, and he knows that the person will chop his neck if he censures him for drinking, it is not permissible for him to do so, as it would not entail any religious advantage worth giving one’s life for. Such censure is only praiseworthy when one is able to eliminate the wrong and one’s action will produce some benefit.

Sells His Faith / Suffered A Clear Loss are derived from Quran 2.207: “And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants,” and from Quran 4.119: “And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allah. And whoever takes Satan as an ally instead of Allah has certainly sustained a clear loss.”

And Of The People: This is taken directly from Quran 22.11: “And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial [Fitnah], he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.”

(8) “Islam, with respect to its belief and legal foundations is unalterably fixed. It does not accept any replacement for change. With its branches and rulings, though, it can accommodate people under any time or place. By its legal principles, it is able to absorb changes of time and places and circumstances of necessity and need. However, the law of necessity has its specific legal parameters that one must adhere to. One must refer to the people of knowledge to ensure that the principle is being applied properly. A Muslim must comply with his faith and refer confusing or troublesome matters to the well-grounded scholars. AMJA is of the view that there has yet to occur – and they do not expect to occur – a situation in which one is required to flee with one’s faith, or wherein one is excused from performing some parts of the faith’s teachings.”

Legal Foundations / Legal Principles / Legal Parameters: This is a direct reference to Shariahlaw. As found in section A1.1 of Reliance of the Traveller, “There is no disagreement among the scholars of the Muslims that the source of legal rulings for all the acts of those who are morally responsible is Allah Most Glorious.”

Muslim Brotherhood founder Syed Qutb stated: “There is only one law which ought to be followed, and that is the Sharia.”

Jamaat-e-Islami founder Sayyid Abul A’la Maududi wrote: “Islam wishes to destroy all states and governments anywhere on the face of the earth which are opposed to the ideology and program of Islam regardless of the country or the nation which rules it. The purpose of Islam is to set up a State on the basis of its own ideology and program.”

Is there any room here for the U.S. Constitution, and the Declaration of Independence?

Unalterably Fixed / Any Replacement For Change: These two phrases touch the heart of the looming conflict between the certain unalienable Rights of Life, Liberty and the pursuit of Happiness that have been endowed by our Creator, versus the emphatic declaration that the legal foundations of Islam (Shariah law) are unalterably fixed, and that no replacement for change can ever be accepted.

This is not just AMJA’s position. An August 09, 2012 Pew Research Center survey entitled The World’s Muslims: Unity and Diversity asked Muslims whether they believe there is only one true way to understand Islam’s teachings, or if multiple interpretations are possible. In 32 of the 39 countries surveyed, well more than half of all Muslims agreed there is only one correct way to understand the teachings of Islam.

Must Comply With His Faith: Alluded to in Quran 2.207: “And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants.”

Well-Grounded Scholars: Reinforcing a principle that was first introduced in Paragraph 5, and reiterated in Paragraphs 9 and Paragraph 10 below, section A1.2 of Reliance of the Traveller states: Unaided Intellect Cannot Know Allah’s Rules. The question arises. Is it possible for the mind alone, unaided by Allah’s messengers and revealed scriptures, to know rulings, such that someone not reached by a prophet’s invitation would be able through his own reason to know Allah’s rule concerning his actions? Or is this impossible?

Flee With One’s Faith: This refers to the Hijrah (Migration), another fundamental concept in Islam, with connotations going back 1,400 years, to the founding history of Islam. At this point, the Roadmap introduces the possibility that Muslims in America may have to flee to a safer location, for the sake of their faith. Socially, this is a very provocative (and potentially inflammatory) statement by the AMJA. It engenders immediate animosity and tension, and serves to further alienate and marginalize the Muslim community in America.

Notice also that in this time of crisis, the AMJA is not encouraging Muslims to assimilate into American mainstream culture, but instead advises them to further distance themselves from it, while surrounding themselves with the protective wall of Shariah law, and preparing for the possibility of leaving the country entirely.

For example, in a January 14, 2017 Huffington Post article about a mosque fire in Seattle, CAIR representative Joseph Shoji Lachman included this statement: “Even in a city with as liberal a reputation as Seattle, people of Middle Eastern descent fear for their lives simply because of their appearance and religion.” As discussed in Paragraph 7 above, this is an example of Fitnah, i.e., Muslims living in a hostile, oppressive, non-Islamic culture, where fear becomes a way of life.

Quoting directly from The Significance of the Hijrah by Ibrahim B. Syed, Ph.D., President of the Islamic Research Foundation International, Inc: The significance of Hijrah…is not limited to the Islamic history or to the Muslims. The Hijrah not only reshaped – socially and politically – the Arab Peninsula, but also had its impact on worldwide civilizations. Throughout the history of Islam, the migration was a transitional line between the two major eras, regarding to the message of Islam; the era of Makkah [Mecca] and the era of Madinah. In its essence, this signified a transition from one phase to another, as follows:

Transition from the position of weakness, where the non-believers of Makkah – particularly the people of Quraish – humiliated, tortured and killed Muslims, to the position of strength. This is where Muslims were allowed to defend themselves and were able to defeat their adversaries. Transition, which is most significantly for early Muslims, to the phase in which Islam was not only the act of worship, but a way of life. This was encompassing (surrounding) politics, economy, social interactions and every other aspect of life. This was the first time when Islam was looked upon as a comprehensive religion.

(9) “Both Muslims and non-Muslims bring harm to Islam and Muslims. Muslims do so via ignorance, taking knowledge from the unqualified, blind zealotry, extremism or by betraying Allah, His Messenger and the believers. The non-Muslims harm Islam and Muslims via enmity and hatred, which is also built upon ignorance and intolerance. You should eagerly learn your faith and its regulations. You should fortify your knowledge and understanding via learning from the well-grounded, pious scholars. Then you should be a Muslim whose deeds, above and beyond his speech, are truthful and sincere. You should be an excellent ambassador for your faith. Representing Islam well and displaying its realities is of great importance during these times.”

Well-Grounded, Pious Scholars: First introduced in Paragraph 5 and reiterated in Paragraph 8 andParagraph 10.

Truthful And Sincere: This concept is derived from Quran 9.119: “O you who have believed, fear Allah and be with those who are true (in word and deed).” For more on this subject from a Quranic perspective, see article entitled The Importance and Reward For The One Who Is Honest.

(10) “The time has come to leave off calling to groups and sectarianism and to stop the division and differences. Truly, togetherness is mercy and division is a form of punishment. It is obligatory upon us now, O Muslims, to spread the feelings of mutual love, mercy and compassion in all dealings with all believers, regardless of their divisions that they align with or the paths that they follow in their Dawah efforts. We must leave behind us all forms of fanaticism and bigotry. Instead, we must form the bond of brotherhood upon the Quran and Sunnah. Those two, and nothing else are the basis of our allegiance or disavowing. We should also avoid delving into those heated discussions of matters of Ijtihad (juristic reasoning) and details of the law. The issues concerning which scholars differ based on juristic reasoning or policy are numerous and if every time two Muslims differed with another over such issues they would flee from one another, there would be no sanctity or brotherhood left between any Muslims. We must not drive away and make enemies out of anyone that we could join our hearts with upon the religion and agree with them on the basics of righteousness and piety. This is especially true during this cautious time. Since this principle of understanding is accepted when dealing with people of other faiths, it must even more so be accepted when dealing with people of one’s own faith.”

Division / Bond of Brotherhood: The subject of Division vs. a Unified Brotherhood (thus the name Muslim Brotherhood) is frequently discussed in Islamic theology (Quran & Hadith), as in Quran 3.103: And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers.

This is also another example of the insidious, kaleidoscopic nature of Fitnah, as discussed in more detail under the heading Testing And Trials in Paragraph 7 above.

Those Two, And Nothing Else: Once again, net even the U.S. Constitution and/or Western values of freedom and liberty, are exempt for the dominating influence of Shariah law, as derived from the Quran and Hadith.

Allegiance Or Disavowing: Code words for another deeply embedded Islamic doctrine, known as Al-Wala Wa’l Bara, or the doctrine of Loyalty & Enmity. Other adjectives used as synonyms of Loyalty & Enmity include Enjoin & Forbid, or, as found here in the AMJA Roadmap, Allegiance & Disavowal.

The basis for Loyalty and Enmity, which calls on Muslims to be loyal to one another (even if they dislike each other), is found in Quran 9.71: “The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give Zakah[Charity] and obey Allah and His Messenger. Those, Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.” The same concept is reiterated in Quran 8.73: “And those who disbelieved are allies of one another. If you do not do so, there will be Fitnah on earth and great corruption.”

In other words, those who oppose the global (and local) unity of the Islamic brotherhood, and who refuse to enjoin what is right and forbid what is wrong, are guilty of Fitnah, a serious crime against Islam.

For two additional detailed discussions of this extremely significant topic, see Part 1 & Part 2 of Al‐Wala Wa’l‐Bara, According to the Aqeedah of the Salaf by Shaykh Muhammad Saeed al‐Qahtan. Also see The Doctrine of Loyalty and Disavowal, by Mahmud Dwaikat.

Matters Of Ijtihad: Unified Reasoning, which is derived from the same root verb as Ijtimah(Consensus), is synonymous with a firm reliance on the scholars. This is a major theme of the Roadmap, as already seen in Paragraphs 5, 8 and 9.

(11) “Among the most important of obligations during these days is to open our doors to all sectors of our society and to reach out to the other ethnic and religious groups as well as political movements on both the left and right of the political spectrum. This will be the only way to stop those who deal in hate. The majority of Americans are the best when it comes to dealing with ‘the other.’ We must not allow the ugliness of a few in this society to prevent us from seeing its goodness. The recent election ended in the way that it did for a number of reasons, perhaps most importantly the economic conditions that a large slice of the population is facing. It is not true that racism or rejection of foreigners alone decided this election. Even for those who are afflicted with racist attitudes, the best cure for them is found in Allah’s instruction, ‘Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.’”

Most Important Of Obligations: Also discussed in Paragraph 3, 4 and 12.

This is a call (and official authorization) for American Muslims to form coalitions with a diversity of ethnic and religious groups, as well as movements on the left and right of the political spectrum. In other words, to start forming new alliances, in as many different arenas as possible, to build a wall of resistance.

Some of the organizations involved in this AMJA-authorized effort to develop common-cause alliances include the 2017 Women’s March on Washington, the Black Lives Matter movement, ANSWER Coalition, the Tides Foundation, and the Southern Poverty Law Center (SPLC).

What overlapping goals does the religion of Islam have with left-wing, progressive groups like these? A concise answer is provided by the anti-Trump protest group #DisruptJ20, which “rejects all forms of domination and oppression [i.e., Fitnah], particularly those based on racism, poverty, gender & sexuality, organizes by consensus, and embraces a diversity of tactics.”

Repel [Evil] By That [Deed]: This is from Quran 41:34: And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.

(12) “From among the most important obligations during this stage is to support those institutions and organizations that serve the Muslim community, such as those interested in defending freedoms, civil rights and political activism, those dedicated to social services and relief, and those dedicated to Dawah, religious instruction and providing religious rulings. It is most unbelievable that there are some who cry over the state of the community and then they are too stingy to donate their time or money to such organizations. Worse than that are those who are even too stingy to pray for them or give them a kind word. But the worst of all are those who seek to destroy such organizations.”

Most Important Of Obligations: Discussed earlier in Paragraph 3, 4 and 11.

During This Stage: We’re now coming to the key take-away messages of the AMJA Roadmap, which is actually describing the Shariah-approved course of action that Muslims in America (or anywhere else) should take whenever calamities, oppression and/or resistance to the ultimate implementation of Shariah law are encountered. This concept – of an allegorical journey (Roadmap) – was first discussed by Sayyid Qutb, one of the founding fathers of the Muslim Brotherhood, in his famous book entitled Milestones.

It is also important to notice the continuity of language used in the AMJA Roadmap, from similar concepts (‘stages’ and ‘oppression’) addressed in Sayyid Qutb’s Milestones, to the terms used in the HLF’s formal name (‘Relief’), while also reflecting language used in the Reliance of the Traveller.

Support Those Institutions And Organizations: Who are these institutions and organizations? The list would include groups such as the American Human Rights Council (AHRC), the Islamic Supreme Council of America (ISCA), Islamic Shura Council of Southern California (ISCSC), Islamic Society of North America (ISNA), Muslim Public Affairs Council (MPAC), United States Council of Muslim Organizations (USCMO), and the dozens of affiliated organizations named as unindicted co-conspirators in the 2008 federal criminal trial of the Holy Land Foundation for Relief and Development (HLF), which proved irrefutably that American Muslim organizations were providing direct financial support to Hamas, twice designated as a Global Terrorist Organization (also see US v Holy Land Foundation, Dallas, TX).

Defending Freedoms, Civil Rights And Political Activism: On January 13, 2017, Executive Director Imad Hamad stated that AHRC “joins its voice to the voices of many in the nongovernmental community who have called on President Obama to commute the sentence of the Holy Land Foundation (HLF) defendants to time served.” Mr. Hamad also characterized the five defendants (Mufid Abdulqader, Shukri Baker, Ghassan Elashi, Mohammad El-Mezain and Abdulrahman Odeh) as “well-regarded members of the Muslim American community, [who] were given unusually lengthy sentences that shocked the American Muslim community for their harshness.” This is just the most recent salvo in an long-term barrage of disinformation after the five HLF defendants were indicted on July 26, 2004 for financial support of Hamas. For a few other examples, see here (2006), here (2009), here (2010), here (2010), here (2011) and here (2011).

Social Services And Relief: Islamic organizations that are dedicated to social services and relief include are created to comply with Shariah law, as found in Reliancesection H8.7 (page 226): It is obligatory to distribute one’s among eight categories of recipients (meaning that Zakat goes to none besides them), one-eighth of the Zakat to each category. (in the Hanafi school [of Shariah law], it is valid for the giver to distribute his Zakat to all of the categories, some of them, or to confine himself to just one of them).

The eight categories include [1] the Poor, [2] Someone separated from his money, or short of money, [3] Zakat workers dispatched by the Imam, [4] Those whose hearts are to be reconciled, [5] Those purchasing their freedom, [6] Those in debt, [7] Those fighting Jihad for the sake of Allah and [8] Those traveling for the sake of Allah.

Yes, one-eighth of all Zakat must be given directly to those are fighting Jihad, which is the reason why HLF leaders had no problem giving financial aid to Hamas.

Dawah, Religious Instruction And Providing Religious Rulings: This category would include Shariah-promoting organizations such as the AMJA itself, as well as the Fatwa Center of America, the North American Imam’s Federation (NAIT), and the Institute of Islamic Education (IIE), which is part of a network of Islamic schools (Madrassas) operating across America.

The Worst Of All: This critical Islamic concept, i.e., that those who opposes or resist the cause of Islam are the worst of all, is also derived directly from the Quran. For example, see Quran 8.55: Indeed, the worst of all animals/beasts/created beings/creatures/mankind/men in the sight of Allah are those who have disbelieved, and they will not [ever] believe, and Quran 98.6: Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of all animals/beasts/created beings/creatures/mankind/men.

For more on this subject, see the 2008 QuranicTopics.com article entitled Disbelievers Are The Worst of Creatures.

According to several sources, President Donald Trump intends to support legislation designating the Muslim Brotherhood as a terrorist organization. If the effort to designate the Muslim Brotherhood as a terrorist organization actually proves successful, America would be following the lead of several other countries who have already designated the Muslim Brotherhood as a terrorist organization, including EgyptSaudi Arabia and the United Arab Emirates.

Also, during his August 15, 2016 speech on fighting terrorism, President Trump said: “[O]ne of my first acts as President will be to establish a Commission on Radical Islam, which will include reformist voices in the Muslim community who will hopefully work with us. We want to build bridges and erase divisions. The goal of the commission will be to identify and explain to the American public the core convictions and beliefs of Radical Islam, to identify the warning signs of radicalization, and to expose the networks in our society that support radicalization.”

On January 10, 2017, Senator Ted Cruz (R-TX) and Rep. Mario Diaz-Balart (R-FL) reintroduced the Muslim Brotherhood Terrorist Designation Act of 2017 (also see H.R. 3892, which was introduced November 03, 2015). During his January 15, 2017 Senate confirmation hearing, Secretary of State nominee Rex Tillerson stated that “The demise of ISIS would also allow us to increase our attention on other agents of radical Islam like al-Qaeda, the Muslim Brotherhood, and certain elements within Iran.” This signals that Mr. Tillerson is aware of the threat posed by the Muslim Brotherhood, and that he will seriously consider implementing the 2017 Terrorist Designation Act.

(13) “No one knows the unseen except Allah. It is possible that an individual hates something while Allah has placed a lot of good for him in it. We must prepare for any possibility while hoping for the best outcomes. Before all of the above, and with all of the above, and after all of the above, one must know that there is no bringer of harm and no bringer of benefit except Allah. Nothing can guard an individual from what he fears greater than the protection of his Lord. Therefore, come with us to revive true piety and renew the spirit of repenting to Allah. Certainly, trials and tribulations are not to be repelled simply by material means alone. Instead, they will be overcome by a sincere turning to Allah, submitting to Him, having good expectations of Him and trusting Him in a beautiful manner. Be mindful of Allah’s commands and He will protect you. Be mindful of Allah’s commands and you will find Him in front of you, guiding you. Increase your remembrance of Allah and you will find Allah with you every step of the way, leading you through fear and to security.”

This concluding paragraph of the Roadmap reiterates all of the key points made throughout the document, and ends with a series of Quranic emphatic exhortations for Muslims in America to put their hope and trust fully in Allah, and in his commands (Shariah).

Knows The UnseenQuran 6.59: “And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.”

Also see a study from the Quran Tafsir Ibn Kathir, entitled The One Who Knows The Unseen Is Allah.

An Individual Hates Something / Placed A Lot Of Good: This statement is derived from Quran 2.216: “Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.”

An Individual Hates Something: For further insight, see the July 07, 2010 AbdurRachman.orgarticle by Imam Ibn al Qayyim, entitled And It May Be That You Dislike A Thing Which Is Good For You.

Revive True Piety And Renew The Spirit: This is an allusion to what is known as the Islamic Revival (Renaissance) Movement, which is a worldwide effort to encourage Muslims to return to SalafiIslam, i.e., the original, pure version of Islam practiced by Mohammed and his early followers. Also see this link to Reviving The Islamic Spirit Conventions worldwide, including a major North American venue in Toronto, Canada.

Trials And Tribulations: Another reference to Fitnah, which is also discussed in Paragraph 6, 7 and 8.

Trusting Him In A Beautiful Manner: Derived from Quran 16.125: “Invite to the way of your Lord with wisdom and beautiful/good instruction, and argue with them in a way that is best.”

Be Mindful Of Allah’s Commands: The entire last sentence derived from a Hadith, which states: “Young man, I will teach you some words. Be mindful of Allah, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of God. If you need help, seek it from God. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if God had written so.”

In turn, this Hadith is linked to Quran 2.156-157: “Who, when disaster strikes them, say, ‘Indeed we belong to Allah, and indeed to Him we will return.’ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.”

(14) “O Allah, be gentle with Your servants. All praise is due to Allah alone.”

Be Gentle: Derived from Al-Latif, one of the 99 Names of Allah, and from Quran 42.19: “Allah is Gentle/Gracious/Kind/Subtle with His servants; He gives provisions to whom He wills. And He is the Powerful, the Exalted in Might.”

All Praise: Part of the Aqidah (Authentic Creed): All praise is due to Allah, and Allah’s Peace and Blessings be upon His Final Messenger, his pure family, his noble Companions, and all those who follow them with righteousness until the Day of Judgment. Why is this important to a Muslim? Because, according to a publication also entitled The Authentic Creed, “It is evident from texts of the Noble Quran and the Sunnah that a person’s words and deeds will not be accepted unless they emanate from a true creed. If the creed is not authentic, all words and deeds emanating there from are bound to be rejected.”

Conclusion

Much like a storm siren, fire alarm or warning signal, the AMJA Roadmap is meant to be not only a warning of impending danger, but a call to deliberate, responsive action. The concept of sounding a warning is also emphasized many times in the Quran, as in verse 7.63: “Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allah, so you might receive mercy.”

Thus, if the AMJA expects the American Muslim community not only to take this warning seriously, but to also take appropriate action(s), then perhaps those of us who are not Muslim would be wise to take heed to the warning as well, lest we be caught unprepared.

Now that we have methodically reviewed the Roadmap, a question arises: “How will leaders of the American Muslim community respond (react), if the Trump Administration actually designates the Muslim Brotherhood as a terrorist organization, thus ‘destroying’ the affiliated institutions and groups that have been endorsed and supported by the AMJA?”

As plainly stated in Paragraph 12 of the Roadmap, those who attempt to shut down the network of organizations that support the American Islamic community are characterized as the “the worst of all.”

Therefore, if we take the Roadmap seriously, we must ask a second question: “What actions (resistance) will the AMJA feel compelled to endorse, if the Designation Act of 2017 effectively bans leaders of Muslim Brotherhood front groups such as CAIR, ISNA and MPAC from any further legal involvement in the arenas of politicssocial activism, and law enforcement?”

Remarkably, an overt example of Muslim Brotherhood infiltration into the American political arena was seen in the January 21, 2017 appearance of Imam Mohamed Magid at an interfaith religious service for President Donald J. Trump.

Mohamed Magid, who is Imam of the All Dulles Area Muslim Society (ADAMS), has also served as both President and Vice-President of ISNA (an HLF co-conspirator which is also closely linked to ADAMS), was scheduled to recite a simple opening prayer. Instead, he went ‘off script’ and recited two verses from the Quran that just happen to reflect concepts included in both the AMJA Roadmap, and in Article 1 of the Cairo Declaration of Human Rights (also see Paragraph 4 above).

The two verses (as quoted by Imam Magid at the prayer service) are Quran 49.13: “O humankind, We have created you a single male and female (Adam and Eve) and made you into nations and tribes and communities, that you may know one another. Really, the most honored of you in the sight of God is the most righteous of you, and God has all knowledge,” and Quran 30.22: “And among the signs of God is the creation of heaven and earth, and the variation in your languages and your colors. Verily, in that are signs for those who know.”

In addition to co-conspirator ISNA, ADAMS has close ties to several other Muslim Brotherhood front groups, including HLF co-conspirator International Institute of Islamic Thought (IIIT), and the SAFA Trust, which was raided by the FBI after 9/11 because organizations and leaders “in the SAFA Group maintained a financial and ideological relationship with persons and entities with known affiliations to the designated terrorist Groups PIJ (Palestinian Islamic Jihad) and HAMAS.”

Incredibly, one of the SAFA Trust’s sub-organizations was the Sterling Charitable Gift Fund, whose 6 primary advisors included Imam Mohamed Magid.

What is the link between all of these groups and the AMJA Roadmap? The link is Imam Magid himself, who in addition to serving as past President and Vice-President of the ISNA, and as Imam of ADAMS, currently serves as AMJA Expert number 26, where he is listed as “Shaykh Mohammad AlMajid, Imam of Adam Center in Virginia.”

Since Imam (Shaykh) Magid is a current member of AMJA, it is very plausible that he deliberately went ‘off script’ at the prayer service, in order to make a public declaration (sound the alarm) to the entire Islamic world, while using his opportunity to speak at a high-profile public forum to reiterate one of the concepts discussed in the Roadmap.

Meanwhile, in a example of simultaneous, overlapping social activismHussam Ayloush, who heads the CAIR Los Angeles chapter, compared Trump on Facebook to the proverbial emperor without any clothes, while urging Imam Magid not to “hand him a towel,” while Ahmed Rehab, Executive Director of CAIR Chicago, said on Facebook that he was “thoroughly disappointed” by Imam Magid’s “unilateral decision” to join the prayer service, which “goes against the consensus of our community’s leadership and grassroots.”

So, if the one-day-old Trump Administration already “goes against the consensus of our community’s leadership and grassroots,” what effect(s) will designating the Muslim Brotherhood as a terrorist group have on the community’s pro-Jihad sympathizers, both here in America, and in other parts of the world?

Will fellow members of the global Ummah feel compelled to help their oppressed brethren, who are facing calamities/disasters and Fitnah from disbelievers here in America?

Is it even vaguely possible that some may take to heart the admonition found in Quran 8.12, which says: “[Remember] when your Lord inspired to the angels, ‘I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip’”?

Or, perhaps these aspiring Jihadists would prefer to follow the guidance found in Quran 47.4: “So when you meet those who disbelieve, strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command].”

As first reported by Andrew Bostom in March of 2011, AMJA Secretary-General Dr. Salah Al-Sawy was asked by a reader whether “the Islamic missionary effort in the West…[was] to the point where it could take advantage of offensive jihad.”

Then, in a Fatwa published in Arabic on his own website, Dr. Al-Sawy provided the following carefully written endorsement of both offensive and defensive Jihad: “The Islamic community does not possess the strength to engage in offensive jihad at this time. With our current capabilities, we are aspiring toward defensive jihad, and to improve our position with regards to jurisprudence [Shariahlaw] at this stage. But there is a different discussion for each situation. Allah Almighty knows best.”

This is essentially the same tactical approach the AMJA Roadmap is following. In other words, to paraphrase Dr. Al-Sawy’s Fatwa: Since the Islamic community in America does not possess the strength or current capabilities to engage in offensive jihad at this time, it should continue to aspire toward defensive jihad, and strive to improve its position with regards to jurisprudence Shariah law at this stage (as in Sayyid Qutb’s Milestones).

Is my premise just so much hyperbole? Exaggeration? A misunderstanding? Misguided Islamophobia? That remains to be seen.

However, as we move into the Trump Administration, which is expected to be completely antithetical the counter-terrorism and immigration policies of the Obama Administration, this would certainly be an excellent opportunity for the AMJA (and other Muslim Brotherhood front groups like CAIR, ISNA & MPAC) to show America (and the world), once and for all, that Islam really is the Religion of Peace®.

Appendix I – AMJA Fatwas

In April of 2006, AMJA Shariah scholar Dr. Katem Al-Hajj authorized capital punishment for Muslim apostates in America, stating that “as for the Shariah ruling [for apostasy], it is the punishment of killing for the man…as the prophet said: “Whoever a Muslim changes his/her religion, kill him/her,” and his saying “A Muslim`s blood, who testifies that there is no god except Allah and that I am the Messenger of Allah, is not made permissible except by three reasons: the life for the life; the married adulterer and the that who abandons his/her religion.”

In June of 2006, Dr. Al-Hajj issued a fatwa reiterating the Shariah-endorsed punishment [Al-Hadd] of stoning for committing adultery: “All praise be to Allah, and may his peace and blessings be on the last and best prophet and messenger, Muhammad. Since you are ashamed and you have repented sincerely, Allah is all forgiving, so don`t lose hope in his mercy and forgiveness. The act you have committed – as you appear to know – is an offensive sin, and it is a form of fornication, as the Prophet indicated…Yet, it is not the absolute Zina [sexual sin] punishable by Al-Hadd (which is stoning in the case of a married man).”

In July of 2007, AMJA scholar Dr. Main Khalid Al-Qudah issued a fatwa sanctioning animosity and hostility (derived from Quran 5.51) toward non-Muslim “Disbelievers” [Kufar]: “Our belief is that Islam is the final divine religion, supersedes all other divine religions, and that all other religions are abrogated by the prophet-hood of Mohammad. In another words; no one has the right to stay on his/her Christianity or Judaism after the prophecy of Mohammad. Based on the above, if any one from the people of scriptures has received the message of Islam clearly, yet, insisted on his belief, then he is – from an Islamic perspective – a disbeliever. Meanwhile, we believe that hellfire is granted for the disbelievers, which include anyone did not believe in the prophet-hood of the messenger that he/she lived during his/her life.”

In November of 2007, Dr. Al-Hajj posted a 23-page fatwa forbidding Muslims in America to work for the FBI, the military, or for U.S. security (and law enforcement) services, because such work could possibly involve “spying on Muslims,” and because Muslim minorities in non-Islamic countries are “subject to man-made laws, which Islamic law [Shariah] does not recognize, either fully or in part..”

This AMJA-authorized prohibition against involvement with law enforcement was on full display in 2011, when CAIR published a poster admonishing Muslims in America to “Build a Wall of Resistance” and “Don’t Talk to the FBI.” The same precedent was expressed again in 2016, when CAIR called on Muslims to openly defy Customs and Border Protection (CBP) officers when questioned on travel from Islamic controlled countries by saying, “None of your Damn Business,” and to “agitate Customs Agents by saying Islamic prayers “very loudly” when questioned”

In January of 2009, AMJA Secretary-General Dr. Salah Al-Sawy issued a fatwa on the penalty for blaspheming the prophet Muhammad: “[F]or those scholars who say that repentance of a person who insults Allah or His Messenger shall not accepted, [they] mean that repentance does not lift up the set punishment for cursing and insulting the Prophet, i.e., execution. Because the Prophet is the one who was actually wronged and insulted and he is no longer alive, therefore, he is not alive to practice his right to forgive him [the blasphemer] for what he did. Also, no Muslim is ever is entitled or authorized to forgive on the Prophet’s behalf.”

In January of 2009, Dr. Al-Qudah issued a fatwa on the death penalty for apostasy, stating that “Under the authority of the Muslim state, the People of the Book have the right to stay on their belief without being compelled to embrace Islam. But if one of them has embraced Islam, it would not be acceptable from him to go back to his original religion. The same rule applies to those who are born into Muslim families. According to the Islamic Law, they cannot commit apostasy. Implementing the punishment of killing the apostate is the sole and the exclusive responsibility of the Muslim state (were there any nowadays). Nobody else has the right to implement it.”

Three months later, in April of 2009, Dr. Al-Qudah issued another fatwa on Shariah-endorsed death sentences for apostates, stating that “The fact that there is no compulsion in religion does not negate the other fact that someone who has embrace Islam cannot change his mind afterward and embrace polytheism.”

 

Trump’s History-Changing Vow To Eradicate ‘Radical Islamic Terrorism’

January 23, 2017

Trump’s History-Changing Vow To Eradicate ‘Radical Islamic Terrorism’, PJ mediaRobert Spencer, January 23, 2017

trumpandisisPresident Donald Trump after he was sworn in by Justice John Roberts during the Presidential Inauguration ceremony for Donald Trump as the 45th President of the United States held at the U.S. Capitol in Washington, DC on January 20, 2017. (Photo by Anthony Behar) (Sipa via AP Images)

It is welcome to have that kind of moral clarity back in the White House. President Trump clearly hopes to emulate Reagan by destroying the Islamic State just as Reagan’s actions led to the collapse of the Soviet Union.

That collapse didn’t end Communism, which is alive and well in the Democratic Party and on U.S. university campuses, but it did deal it a significant blow. If Trump ends the Islamic State, it won’t end Islamic jihad, but it will deal it a significant blow. After so many years of ignoring, enabling, explaining away, and blaming itself for jihad, the United States is finally getting back on track.

And not a moment too soon.

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President Trump first said it during his Inaugural Address:

We will … unite the civilized world against radical Islamic terrorism which we will eradicate completely from the face of the Earth.

The establishment media has been too involved with comparing crowd sizes to take any significant notice, but Trump’s words heralded a change that was momentous — and could make all the difference in our civilizational struggle against the global jihad.

One principal reason why the threat of Islamic jihad that confronts Trump is so large is because his predecessor ignored it, denied its motivating ideology, and allowed it to proliferate. A pivotal yet overlooked action of the Obama administration was its purge of all mention of Islam and jihad from law enforcement counter-terror training materials in 2011 to heed the demand of U.S. Muslim groups and their allies. Since then, the U.S. has failed to identify, confront, and oppose the ideology that has enabled jihadis to behave more boldly and aggressively then ever.

That ideology has spread unchecked in the U.S. in large part because Barack Obama didn’t want law enforcement officials learning about it: that would have been “Islamophobic.”

It is an adage as old as warfare itself: one cannot defeat an enemy that one does not understand. It could be added that one certainly has no chance whatsoever of defeating an enemy that one refuses to understand. Yet Obama’s “Countering Violent Extremism” program pointedly and ostentatiously avoided all mention of Islam and jihad in connection with terrorism. He did this in accord with the claim that investigating and speaking honestly about the beliefs and goals of jihadis would so mortally offend moderate Muslims that they would become “radicalized” and join the jihad themselves.

The whole construct was absurd. Those who advanced the claim, and they were many, never explained why these “moderates” who supposedly rejected violence in the name of Islam as “un-Islamic” would be so enraged by discussion of how others committed violence in the name of Islam that they would be moved to … violence in the name of Islam.

But now the Absurd Administration is gone. A new age of realism is dawning.

Trump has vowed to “eradicate” what he calls “radical Islamic terrorism” “completely from the face of the Earth.” He reiterated this the day after his inauguration, when speaking to the CIA:

We have to get rid of ISIS. We have no choice. Radical Islamic terrorism, and I said it yesterday, has to be eradicated, just off the face of the Earth. This is evil. This is evil … This is a level of evil that we haven’t seen. And you’re going to go do it and you’re going to do a phenomenal job, but we’re going to end it. It’s time. It’s time right now to end it.

Strictly speaking, it isn’t possible within four years, or eight, to eradicate “radical Islamic terrorism” — which is actually orthodox and mainstream in Islam — as long as there are people who believe the Qur’an is the perfect and eternal word of Allah.

There will always be some believers who get the idea that they can please Allah by killing and being killed for him (cf. Qur’an 9:111). However, Trump’s declaration, while hyperbolic, was a welcome indication of his apparent determination to speak honestly about the nature and magnitude of the jihad threat, and to combat it and roll it back.

And to call it “evil,” after eight years of the Obama administration’s moral equivocation and obfuscation, is as refreshing as Ronald Reagan calling the Soviet Union an “evil empire” in the midst of a similar period of equivocation and cowardice.

It is welcome to have that kind of moral clarity back in the White House. President Trump clearly hopes to emulate Reagan by destroying the Islamic State just as Reagan’s actions led to the collapse of the Soviet Union.

That collapse didn’t end Communism, which is alive and well in the Democratic Party and on U.S. university campuses, but it did deal it a significant blow. If Trump ends the Islamic State, it won’t end Islamic jihad, but it will deal it a significant blow. After so many years of ignoring, enabling, explaining away, and blaming itself for jihad, the United States is finally getting back on track.

And not a moment too soon.

Faith Leaders For America Denounce Imam Mohamed Magid; Call On President Trump To Designate Magid’s Terrorist Muslim Brotherhood

January 22, 2017

Faith Leaders For America Denounce Imam Mohamed Magid; Call On President Trump To Designate Magid’s Terrorist Muslim Brotherhood, Center for Security Policy, January 21, 2017

(Who selected Imam Mohamed Magid? Someone in the Trump organization or the religious leaders who organized the event? Somebody screwed up big time.

Here is a video of Magid’s brief appearance. Little was in English and it seemed fairly innocuous. 

— DM)

islamist-imam

Mohamed Magid is the Obama administration’s go-to guy for Muslim outreach and advise on international affairs and counterterrorism. He is a regular visitor to the White House (even when the administration wants to conceal it), attends important administration speeches on the US Middle East policy at the State Department, he counsels the Department of Justice to criminalize defamation of Islam, he entertains the deputy national security adviser at his DC-area mosque, and he serves on the Department of Homeland Security’s Countering Violent Extremism Working Group. He also advises the FBI and many other federal agencies.

He has also been profiled by Time Magazine and the Huffington Post has even dubbed him “America’s Imam“. His ubiquitous presence across the Obama administration undoubtedly makes him the most influential and sought after Muslim authority in the country.

**********************************

Faith Leaders For America Denounce Imam Mohamed Magid; Call On President Trump To Designate Magid’s Terrorist Muslim Brotherhood

Washington, D.C.-  In his inaugural address yesterday, President Donald J. Trump powerfully pledged to “eradicate Radical Islamic Terrorism from the face of the earth.” Today, at the National Prayer Service in Washington, D.C., a prayer was offered by one of its most dangerous practitioners: Imam Mohamed Magid, a top leader of the Muslim Brotherhood in the United States.

Mohamed Magid is the Imam of the All Dulles Area Muslim Society (ADAMS) mosque complex in Northern Virginia, one of the most Sharia-adherent and jihadist in the country.  He was also for two terms, the president of the group that the U.S. government has established in court as a Muslim Brotherhood front, the Islamic Society of North America.  In fact, it is the largest Muslim Brotherhood organization in the country. (A partial dossier of Magid’s jihadist ties, his ominous policy prescriptions and his access to and influence during the Obama administration is below.)

At a National Press Club press conference last Thursday, the newly formed Faith Leaders for America warned that the Muslim Brotherhood is part of a “death cult” of Sharia supremacism and expressed their strong support for Donald Trump’s declared determination to designate it a terrorist organization.

In a joint statement issued on the eve of Mr. Trump’s inauguration, the 75-member multi-faith group of clerics and spiritual leaders told him: “We want you to know you have our prayerful support as you begin to counter jihad and protect Americans from Islamic terrorism. When you label the Muslim Brotherhood a terrorist organization, we support you.”

It is unclear how a top Muslim Brotherhood operative would be allowed to participate in an important public event organized for the new President of the United States.  But Faith Leaders of America urges President Trump to make this the last event in which he is put in such company and that he moves as swiftly as possible to designate the Muslim Brotherhood as what it is: a terrorist organization.

Faith Leaders for America is a dedicated group of clergy and leaders from various faith communities who share a common commitment to freedom—freedom of religion, freedom of speech and the other liberties guaranteed by our Constitution—along with a firm commitment to address the imminent threats to those freedoms.

To interview a representative from Faith Leaders for America, contact Beth Harrison at 610-584-1096, x104, Media@HamiltonStrategies.com, or Deborah Hamilton at 215-815-7716 or 610-584-1096, x102.

###

 

PARTIAL DOSSIER ON SHARIA-SUPREMACIST MOHAMED MAGID

The David Horowitz Freedom Center reports that:

[Magid was] born in northern Sudan in 1965, Mohamed Magid studied Islam under African Sunni scholars, one of whom was his own father, the Grand Mufti of Sudan. In 1987 Magid immigrated to the United States, where he took college courses in psychology and family counseling, and he taught classes on the Koran at Howard University in Washington, DC.  In 1997 Magid became imam of the All Dulles Area Muslim Society (ADAMS), a mosque located in Sterling, Virginia. Soon thereafter, he became affiliated with the Islamic Society of North America (ISNA), first as its East Zone representative, then as vice president, and finally as president (a post to which he was elected in September 2010).

The Investigative Project on Terrorism finds that:

ISNA has a troubling history, however, and its leadership ranks beyond Mattson include people who date back to the group’s foundation by Muslim Brotherhood members. The organization grew out of the Muslim Students Association (MSA), which also was founded by Brotherhood members. The Brotherhood is an 80-year-old Egyptian movement that seeks to spread Shariah, or Islamic law, far and wide.   Federal prosecutors included ISNA on a list of unindicted co-conspirators in the Hamas-financing prosecution of the Holy Land Foundation for Relief and Development (HLF). ISNA is listed among “individuals/entities who are and/or were members of the US Muslim Brotherhood.” The trial ended with guilty verdicts on 108 counts in November 2008.  Its conferences have featured rhetoric in support of terrorist groups and other radicalism. This continued at the 2009 convention, where panelists expressed extreme anti-Semitism and support for the terrorist group Hizballah.

The Investigative Project on Terrorism also found that:

Another group, the Assembly of Muslim Jurists of America (AMJA), which counts Magid as a member, published an article in 2008 written by Hatem al-Haj, a member of its fatwa committee, giving religious justification for not cooperating with authorities. Al-Haj wrote it was “impermissible” for Muslims to work with the FBI because of the “harm they inflict on Muslims…The AMJA issued a fatwa in August 2011 stating that zakat could be used to “support legitimate Jihad activities.”

As investigative journalist and counter-terrorism expert Patrick Poole reported in PJMedia in 2012, Magid had tremendous access to and influence during the Brotherhood-friendly Obama presidency:

Mohamed Magid is the Obama administration’s go-to guy for Muslim outreach and advise on international affairs and counterterrorism. He is a regular visitor to the White House (even when the administration wants to conceal it), attends important administration speeches on the US Middle East policy at the State Department, he counsels the Department of Justice to criminalize defamation of Islam, he entertains the deputy national security adviser at his DC-area mosque, and he serves on the Department of Homeland Security’s Countering Violent Extremism Working Group. He also advises the FBI and many other federal agencies.

He has also been profiled by Time Magazine and the Huffington Post has even dubbed him “America’s Imam“. His ubiquitous presence across the Obama administration undoubtedly makes him the most influential and sought after Muslim authority in the country.

Former Department of Homeland Security counter-terrorism official Philip Haney told the Senate Judiciary Committee last July that Magid was one of the Muslim Brotherhood-tied individuals that had a key advisory role in the Obama DHS:

…In the Spring of 2010, at least six individuals with known affiliations to MB front groups, including Omar Alomari (MAS and several other MB-linked organizations), Mohamed Magid (ISNA), Mohamed Elibiary (HLF leaders), Dahlia Mogahed (CAIR, ISNA, MAS & MPAC), Nadia Roumani (American Muslim Civic Leadership Institute AMCLI), and Los Angeles Deputy Mayor Arif Alikhan (MPAC & the Islamic Shura Council of Southern California ISCSC), were appointed to the Countering Violent Extremism (CVE) Working Group, which was convened under the authority of the Homeland Security Advisory Council (HSAC).”

Congratulations, President Trump! Now what? Reversing the ostrich complex

January 21, 2017

Congratulations, President Trump! Now what? Reversing the ostrich complex, Jihad Watch

The views expressed in this paper are those of the author and do not reflect the official policy or position of the Department of Defense or the U.S. Government.

trump-oval-office

We, as military officers, have failed to treat linguistics – the war of words – with the level of importance to which it deserves. As summarized in Lawfare: The War Against Free Speech:

“The war against Islamism is as much a war of ideas as it is a physical battle, and therefore the dissemination of information in the free world is paramount. The manipulation of Western court systems, the use of Western “hate speech laws” and other products of political correctness to destroy the very principles that democracies stand for, must be countered.

Unfortunately Islamist lawfare is beginning to limit and control public discussion of Islam, particularly as it pertains to comprehending the threat posed by Islamic terrorist entities. As such, the Islamist lawfare challenge presents a direct and real threat not only to our constitutional rights, but also to our national security.”[184]

Can you imagine a scenario where, during World War II, if Nazis complained to us about our analyzing Mein Kampf or the Enigma machine, we would have stopped?[117] Or where we would have appointed Nazi party members or open supporters and advocates to senior leadership positions within the Executive Branch departments or as special assistants to the President?[118][119] [120] It would have been insane to fight a war that way.

And yet that is exactly what we are doing now with this policy and this administration. Islamic doctrine, as codified in the Qur’an, Hadith, Sira and sharia law, is the Enigma machine with which we can decode the actions and intentions of the threat. But Islamic law prohibits non-Muslims from even purchasing the Qur’an.[121]

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“ISIL [The Islamic State of Iraq and the Levant] is not ‘Islamic.’” – President Barack Obama[1]

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it.” – Joseph Goebbels[2]

Why does our government recoil “at the notion that we might actually want to scrutinize an ideology that fuels anti-American militarism”?[3] The purge of “Islam,” “jihad,” “sharia,” and other related words from our National Security documents, counter-terrorism training, and intelligence analysis is eerily reminiscent of the warning George Orwell described in his seminal work – 1984.[4] “The purpose of Newspeak was…to make all other modes of thought impossible…by eliminating undesirable words and by stripping such words as remained of unorthodox meaning”[5] This policy is the “Ostrich Complex,” a synonym for Jihad Denial Syndrome (JDS).[6] [7]

Both the Bush and Obama administrations have effectively ascribed to a “see no evil” policy when it comes to Islam.[8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] The problem is that “words convey reality,” and it is our duty as military officers to be connected to reality.[20] Our oath requires us to “…support and defend the Constitution of the United States, against all enemies, foreign and domestic…”.[21] Yet this administration has tasked us to focus on the euphemistic “violent extremists”, which aside from being woefully ambiguous, ignores those who may not meet the narrow definition of violent extremists – yet still meet the broader threshold of being enemies.[*][22]

In 2004, The 9/11 Commission Report identified the enemy as “twofold: al Qaeda, a stateless network of terrorists that struck us on 9/11; and a radical ideological movement in the Islamic world, inspired in part by al Qaeda, which has spawned terrorist groups and violence across the globe.”[23] It went on to note that “ Islamists consider Islam to be as much a religion as an ‘ideology.’”[24] In spite of this, President Obama “and his subordinates, in consultation with advisors from Islamist organizations [like the Muslim Brotherhood], have purged training materials used to instruct national security agents of information deemed to be unflattering of Islam.”[25]

In December 2014 , the Commanding General of a key organization leading the fight against the Islamic State – Special Operations Command Central (SOCCENT) – admitted, “We do not understand the movement, and until we do, we are not going to defeat it. We have not defeated the idea. We do not even understand the idea.”[26] Major General Nagata was speaking of the Islamic State, the rebranded name for al Qaeda in Iraq – an offshoot of what is now called “core al Qaeda.”[27] Regardless, almost a decade and a half after the slaughter of almost 3,000 Americans, this is inexcusable.

Although there are multiple, competing interpretations of Islam, it is beyond the scope of this white paper to attempt to broker the differences, but rather to ensure we are able to address the aggressive, supremacist ideology that constitutes a continuing national security threat based on our enemies own statements claiming legal and theological accuracy and justification for their actions.[28]

“Does concern for multicultural or religious sensibilities justify relinquishing free speech in public discourse and scholarly endeavors?”[29] This report argues in the negative…and that, in fact, such an order to subordinate national security interests and intelligence analysis to anything less than a full and factual analysis constitutes dereliction of duty on behalf of the practitioner and an illegal order on behalf of the party responsible for issuing the order, policy or regulation.[30] [31]

The Problem

“Those who cannot remember the past are condemned to repeat it.” – George Santayana[32]

“Today there are two great threats facing the survival of the modern liberal West. The first is its exaggerated confidence in the power of reason;the second is its profound underestimation of the forces of fanaticism.” – Lee Harris, The Suicide of Reason[33]

We have faced a totalitarian, supremacist ideology bent on world domination before.[34] Adolf Hitler told us what his goal was in Mein Kampf when it was published in 1926.[35] [36] The problem was, almost no one believed him. And people could not imagine the depths of evil of which the Nazi regime was capable. In fact, the word “genocide” was not invented until 1944.[37] Hitler said to the German people, “‘I offer you struggle, danger and death,’ and as a result a whole nation flung itself at his feet.”[38] Effectively, so too did Muhammad – by his words and actions.[39][40]

Some will find the comparison of Nazi ideology to Islamic ideology offensive. This warrants further exploration. Dr. Bill Warner, Center for Study of Political Islam, has analyzed the anti-Semitism in Mein Kampf (7%), the Meccan Koran (1%), the Medinan Koran (16.9%), Sahih al-Bukhari (8.9%) and the Sira (12%).[41] Overall, the trilogy of Islamic texts averages 9.3% anti-Semitic content – clearly more anti-Semitic than Mein Kampf – especially when total word count is considered. [42] With respect to violence, only 5.6% of the Hebrew Bible is dedicated to violence.[43] By comparison, 9% of the Koran, 21% of the Hadith of Bukhari, and 67% of the Sira are dedicated to violent jihad. [44] The complete Islamic trilogy is 31% dedicated to political violence. [45]

And it’s not just a matter of an academic analysis of the doctrine. Words and declarations precede actions. We effectively ignored al Qaeda’s fatwa that constituted a declaration of war – despite the first World Trade Center Bombing in 1993, the attacks on our embassies in Africa and the deadly attack on the USS Cole – until 9/11.[46]

According to Reliance of the Traveller: A Classic Manual of Islamic Sacred Law, “The caliph (o25) makes war upon Jews, Christians, and Zoroastrians…until they become Muslim or else pay the non-Muslim poll tax.” It is beyond the scope of this paper to explain the concept of progressive revelation with respect to the Qur’an, but suffice it to say that Qur’an 4:89 “Slay them wherever you find them” remains a commandment from Allah that is fully in effect and applies to all Muslims for all times (as does Qur’an 9:29, and 9:5’s “Sword Verse” for that matter).[47]

“Militant Islam may actually pose an existential threat to the United States. At a minimum, it constitutes a formidable strategic threat.”[48] Despite the onslaught of Islamic inspired terrorism, the Ostrich Complex manifested itself visibly just last week, when the Obama Administration released its final National Security Strategy.[49] The only mention of Islam is to “reject the lie that we are at war with Islam.” [50] There was no mention of the doctrine of jihad or sharia law. Yet a study of Islamic doctrine and the proclamations of the jihadists attacking us, makes it clear that Islam is the justification for those attacks.[51] In the jihadists’ minds, it is clear that they are at war with us.

The problem is: how can you defeat an enemy you cannot name? How can you know and understand an enemy you are prohibited from analyzing? This prohibition subverts the intelligence analysis process and leaves us strategically blind to the enemy.[52]

In 2009, during one of his first major foreign policy speeches overseas, President Obama declared “And I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.”[53] A review of the U.S. Constitution reveals no such duty.[54] But the President had set the tone and effectively the policy for his administration with respect to Islam when he said those words in 2009. And so doing, we see that “the abuse of political power is fundamentally connected with the sophistic abuse of the word.”[55]

As Josef Pieper warned, “the general public is being reduced to a state where people not only are unable to find out about the truth but also become unable even to search for the truth because they are satisfied with deception and trickery that have determined their convictions, satisfied with a fictitious reality created by design through the abuse of language.”[56] So too is our National Security apparatus is being subverted by this policy.

The problem is partially rooted in a misunderstanding of our own Constitution, which affords religious protections under the First Amendment.[†] This is understandable because “Many people confuse politics and religion.”[57] However, Islam is not just a religion – it is a complete civilizational alternative that includes a legal, political, economic, social and military doctrine known as shariah law.[58] As comprehensively explained in the Muslim Brotherhood’s Explanatory Memorandum, [59] the strategy for subverting the US Constitution to comport with shariah law is a “Civilization-Jihadist Process” which calls for “eliminating and destroying the Western civilization from within and ‘sabotaging’ its miserable house by their hands and the hands of the believers so that it is eliminated and God’s religion is made victorious over all other religions.”[60] This makes it clear that although the Muslim Brotherhood varies in ways and means from al Qaeda and the Islamic State, their ends – the end state – remain the same.

Although religion is only a portion of Islam, shariah makes it is impossible to separate Mosque and State in Islam.[61] “The religion of Islam is what a Muslim does to go to paradise and avoid hell. Political Islam determines the treatment of unbelievers and the governance of Muslims.”[62] It is the political focus on non-believers that raises the national security interests. Were the religious and the political not inseparable in Islam, we would remain unconcerned with what we would deem to be the strictly religious aspects of Islam. The scope of the problem is exacerbated by the fact that 61% of the Qur’an, 75% of the Sira and 20% of the Hadith is dedicated to the political. [63] This is why David Yerushalmi argued that “the active and purposeful pursuit of Shariah in the U.S. has implications for the federal criminal law of sedition (notably Title 18, Section 2385 of the U.S. Code),” where Jewish law, Christian dogmas and Catholic canon do not.”[64]

Background

Perhaps the most high profile case of Islamic suppression of free speech (before the attack on Charlie Hebdo)[65] was the fatwa[‡] that constituted a death sentence against Salman Rushdie as a result of his publishing The Satanic Verses.[66] [67] 25 years after the original fatwa was issued calling for his death, it was renewed.[68]

But the Islamic war on free speech dates back to the time of Muhammad himself when in 624 he first started ordering the assassination of poets who mocked him (Al-Nadr bin al-Harith,[69] Uqba bin Abu Muayt,[70] Asma bint Marwan,[71] Abu Afak,[72] Kab bin al-Ashraf,[73] [74] Ibn Sunayna,[75] a one-eyed Bedouin,[76] and one of Abdullah bin Katal’s two singing-girls. [77] [78])[79] For those unfamiliar with Islamic jurisprudence, it warrants pointing out that the first source is the Qur’an, the second is the example of Muhammad – who the Qur’an cites is the model for Muslims to emulate. Hence the significance of these events.

In addition to physical threats of violence, Islam also employs jihad of the pen. As an example, much of the academic aversion to discuss Islam honestly can be attributed to the aggressive tone of Edward Said’s Orientalism that amounts to intellectual terrorism as a result of “spraying charges of racism, imperialism and Eurocentrism from a moral high ground.”[80] [81] If only Ibn Warraq’s seminal Defending the West: A Critique of Edward Said’s Orientalism were as well read in academic circles.[82]

On October 19th, 2011, in order to advance their efforts to silence critical examination of Islam in relation to the threat, a number of Muslim groups sent an open letter to John Brennan, who was then serving as Assistant to the President for Homeland Security and Counterterrorism and Deputy National Security Advisor.[83] In it, they accused “the federal government’s use of biased, false and highly offensive training materials about Muslims and Islam” and demanded a purge of the offensive training materials from the FBI, CIA, Homeland Security and the DoD.[84]

That same month, the Deputy Assistant Secretary of Defense, Homeland Defense Strategy and Force Planning Jose Mayorga formally requested that the Director of the Joint Staff task the “Combatant Commands, Services, National Guard Bureau and Component Commands” to determine the criteria for instructors on “countering violent Islamic extremism.”[85] After that tasking did not have a sufficiently chilling effect on “offensive” counterterrorism training, Chairman of the Joint Chiefs of Staff Martin Dempsey himself signed a letter further reiterating his concern about “ideas, beliefs, and actions that are…disrespectful of the Islamic religion.” And that the review should ensure that programs exhibit “cultural sensitivity, respect for religion and intellectual balance…”[86] [87]

In so doing, Chairman Dempsey violated his own duty to the American Public when he silenced those who would honestly analyze the threat.[88] His actions placed the ideology of multiculturalism over his responsibilities as an officer in the US Military who has sworn an oath of office,[89] despite his duties as Chairman of the Joint Chiefs of Staff.[90] It appears as if his primary concern was not with American values and security, but rather with not offending the Muslim world. [91]

It is a shame General Dempsey has failed to heed the advice of his predecessor, General Pete Pace, who warned:

“I say you need to get out and read what our enemies have said. Remember Hitler. Remember he wrote Mein Kampf. He said in writing exactly what his plan was, and we collectively ignored that to our great detriment. Now, our enemies have said publicly on film, on the Internet, their goal is to destroy our way of life. No equivocation on their part.”[92] [93]

Or for that matter, General George Washington, who prognosticated, “If the freedom of speech is taken away, then dumb and silent we may be led, like sheep to the slaughter.”[94]

Bad Actors

Two of the organizations leading the efforts to subvert our ability to even discuss Islam in the context of National Security are the Muslim Brotherhood and the Council on American-Islamic Relations (CAIR). The United Arab Emirates (UAE) named both the Muslim Brotherhood and the CAIR as designated terrorist organizations.[95] [96] Additionally, CAIR has been extensively linked with Hamas – a U.S. designated Foreign Terrorist Organization (FTO).[97] [98] [99]

The Muslim Brotherhood has been extensively documented as a terrorist organization,[100] [101] and was banned in Egypt in 1948, and is now once again outlawed in Egypt.[102] Additionally, the Muslim Brotherhood has been designated as a terrorist organization by Egypt,[103] [104] Russia, [105] [106] Syria,[107] Saudi Arabia[108] and the United Arab Emirates.[109] [110][111] The 9/11 Commission Report recognized the Muslim Brotherhood as a principle ideological inspiration for al Qaeda.[112]

The actions of these two organizations (Muslim Brotherhood & their front group – CAIR) in particular, I will argue – as Andrew McCarthy did in his conviction against Omar Abdel Rahman (the “Blind Sheik”) – constitutes seditious conspiracy,[§] that is “a confederation to wage war against the United States.”[113] [114]

A Judicial Watch Special Report titled “U.S. Government Purges of Law Enforcement Training Material Deemed ‘Offensive’ to Muslims” extensively documents the history of the purge within the Department of Justice.[115] Which begs the questions as to why the Pentagon is listening to Hamas-linked and designated terrorist organizations?[116]

Can you imagine a scenario where, during World War II, if Nazis complained to us about our analyzing Mein Kampf or the Enigma machine, we would have stopped?[117] Or where we would have appointed Nazi party members or open supporters and advocates to senior leadership positions within the Executive Branch departments or as special assistants to the President?[118][119] [120] It would have been insane to fight a war that way.

And yet that is exactly what we are doing now with this policy and this administration. Islamic doctrine, as codified in the Qur’an, Hadith, Sira and sharia law, is the Enigma machine with which we can decode the actions and intentions of the threat. But Islamic law prohibits non-Muslims from even purchasing the Qur’an.[121]

The reality that Islam currently has over a billion adherents creates a tremendous apprehension about the possibility that these adherents follow an ideology that is rooted in an aggressive, totalitarian, supremacist doctrine bent on world domination. Even if President Obama is correct when he states that “99.9% of Muslims” reject that interpretation of Islam, that still leaves over a million jihadists committed to global Islamic reign.[122] And polls show that number is actually much higher than what the President is portraying.[123] It is that fear [of the possibility that there are over a million people that ascribe to a violent ideology] that allows the lie – of Islam as a religion of peace – to live. As David Horowitz said, “A lie grounded in human desire is too powerful for reason to kill.”[124]

In fact, the size of Islam’s followership is one of the arguments used by Muslim Brotherhood sympathizers simultaneously as both evidence of Islam’s validity and an implied threat.[125] But behind that argument is a logical fallacy – the bandwagon –that holds that an ideology has credence because many people ascribe to it.[126] And more importantly, the size of Islam’s adherents exponentially increases the severity of the danger from the ideology spreading.

As Thomas Paine said, “I prefer peace. But, if there must be trouble, let it be in my day, that my child may have peace.”[127] The problem is, “It is simply delusional to think there is no correlation between what a person believes and how they are likely to act – as delusional as it is to think there is no correlation between Islam’s doctrinal summons to violence and Islamic terrorism.”[128]

Recommendations

“In political warfare, the weapons are words.” – David Horowitz[129]

Ideally, the U.S. Government would reverse the policy to ban the examination of the same Islamic doctrine that our declared enemy says they follow. Recognizing that this administration will not reverse this policy leaves national security professional with a tremendous ethical dilemma. If we are obsessed with political correctness, policies, and promotions, we are negligent in our highest duty: to support and defend American lives.[130]

As Gary Hull discussed in Mohammad: The Banned Images:

“In the battle between open discourse and terrorist intimidation, the immediate philosophic issue is: how does one settle competing claims? Such claims cannot be avoided and are inherent in living in a social setting. … Fundamentally, there are only two methods by which to settle such claims: by reference to persuasion, debate, arguments – i.e. by appealing to reason – or by knives, guns, and bombs – i.e., by reference to the threat or actual initiation of physical force.”[131]

Right now, our options are limited to challenging the status quo or violating our professional oaths, not to mention professional canons. We should continue to conduct personal professional development through extensive reading of both primary Islamic source material, e.g. the Qur’an,[132] Sahih al-Bukhari (specifically Volume 4, Book 56[133] and Volume 9, Appendix III[134]), the Sira,[135] the Reliance of the Traveller,[136] War and Peace in the Law of Islam,[137] The Quranic Concept of War[138] and Freedom of Expression in Islam[139]; secondary source material that predate political correctness, like Moslems: Their Beliefs, Practices, and Politics[140] or shun political correctness, like The Suicide of Reason[141]; books by counter jihadists like Raymond Ibrahim,[142] Robert Spencer,[143] [144] Stephen Coughlin,[145] [146] Frank Gaffney,[147] the Team B2,[148] Walid Phares,[149] and Brigitte Gabriel,[150]; as well as books written by apostates like Ibn Warraq,[151] [152] [153] [154], Ayaan Hirsi Ali,[155] [156] [157] Nonie Darwish,[158] [159][160] and Wafa Sultan.[161]

Others outside the Executive Branch, specifically the Legislative Branch and the press, can continue to press the Administration for information about the actions they are taking and to expose the ill-advised and ill-guided policies being forced on the Executive Branch. In this respect, articles exposing Administration, supported by information gained through Freedom of Information Act (FOIA) requests and lawsuits can assist in righting this ship.

Once Chairman Dempsey leaves this summer, we can work towards educating the new Chairman about the nature of the threat – both foreign and domestic – and push to have him rescind or supersede Chairman Dempsey’s purge letter. [162] [163] We can encourage the new Chairman to update professional reading lists to include primary Islamic source materials as well as the politically incorrect books that nonetheless accurately identify, assess, and diagnose the threat. Additionally, we should review and update our policies and training in accordance with the recommendations of the US Senate Homeland Security and Government Affairs Committee in accordance with their special report A Ticking Time Bomb[164] regarding the Fort Hood attack, rather than the politically correct report produced for the Federal Bureau of Investigation[165] and the Department of Defense’s report, which only mentions Islam once, and that reference was buried in a footnote.[166] Despite Secretary Gates’ guidance, this has not been done.[167]

Regardless of the results of the Presidential election in 2016, we must push the new administration to designate both the Muslim Brotherhood and the Council on American-Islamic Relations (CAIR) as Foreign Terrorist Organizations. During the Holy Land Foundation trial, Judge Solis directly associated CAIR with a designated terrorist organization.[168] As previously mentioned, this has already been done by Egypt,[169] [170] Russia, [171] [172] Syria,[173] Saudi Arabia[174] and the United Arab Emirates[175] [176] [177] – and we should follow their leads in this case. This may be no easy task depending on who wins the White House, given that CAIR has already started attempting to manipulate the 2016 Republican Presidential candidates publically.[178] [179]

One of the ways to eliminate political correctness from intelligence analysis would be to hold National Security professionals and Intelligence Analysis products to a legal standard. As Andrew McCarthy explains in his book, Willful Blindness:

“Trials have been a priceless elucidation of alarming truths. A trial is a crucible like no other. Political correctness and sloganeering melt away. … [Jurors] have to be told a story that comports with reality, or they won’t convict the person whose fate lies in their hands. A trial is not an exercise in rhetoric or spin. You don’t get to make blithe pronouncements – that terrorism has nothing to do with Islam, that jihadists are a bare fringe distorting the true faith, or that terrorists acted because of poverty, alienation or, needless to say, Israel. You actually have to prove things beyond a reasonable doubt. You have to depict the world as it is, not as we wish it were.”[180]

Finally, we can determine if my political heresy has been the result of some blend of xenophobia and conspiracy theories, or if it is the result of an honest intellectual development that can be replicated and shared throughout the National Security apparatus, and if so, how.[181]

Conclusion

“War is a mere continuation of policy by other means.” – Clausewitz[182]

“Politics is war conducted by other means.” – David Horowitz[183]

We, as military officers, have failed to treat linguistics – the war of words – with the level of importance to which it deserves. As summarized in Lawfare: The War Against Free Speech:

“The war against Islamism is as much a war of ideas as it is a physical battle, and therefore the dissemination of information in the free world is paramount. The manipulation of Western court systems, the use of Western “hate speech laws” and other products of political correctness to destroy the very principles that democracies stand for, must be countered.

Unfortunately Islamist lawfare is beginning to limit and control public discussion of Islam, particularly as it pertains to comprehending the threat posed by Islamic terrorist entities. As such, the Islamist lawfare challenge presents a direct and real threat not only to our constitutional rights, but also to our national security.”[184]

Paraphrasing from Muhammad: the Banned Images:

“We need to re-examine our commitment to free expression. When an institution such as the Executive Branch needs to suppress scholarly work and legitimate intelligence analysis because of the theoretical possibility of violence or the offended feelings of a select group, it grants legitimacy to censorship and casts serious doubts on our commitment to freedom of expression, and more importantly – our commitment to winning this trans-generational war. The failure to defend our right to examine threat doctrine, as promulgated by the enemy, emboldens those who would attack us and undermines our national security. It is time for the Chairman, the President and the Congress to exercise moral and intellectual leadership.”[185]

“The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.” [186] Just as “Mein Kampf’s existence denied the free world the excuse of ignorance”,[187] so too does the Qur’an,[188] Sahih al-Bukhari,[189] [190] the Sira[191] and Islamic law[192] itself deny us the excuse of ignorance about the trans-national, trans-generational, totalitarian, supremacist, genocidal threat we face from Islam today.

If we do not study the threat, we won’t be able to accurately distinguish friend from foe and hence, ultimately lose the ability to defeat the enemy. The challenge is finding a way to understand the evil that motivates totalitarians like al Qaeda, the Islamic State, the Muslim Brotherhood and their ilk, while still being able to leverage those Muslim leaders, nations and populations who actively support the United States in this war against supremacist, totalitarian jihadism – from King Abdullah II of Jordan,[193] and President al-Sisi of Egypt,[194] to Malala.[195]

“Mundus vult decipi”[196]

Notes

[*] enemy. (13c) 1. One who opposes or inflicts injury on another; an antagonist. 2. A opposing military force. 3. A state with which another state is at war. — Also termed public enemy. 4. A person possessing the nationality of the state with which one is at war. — Also termed enemy subject. 5. A foreign state that is openly hostile to another whose position is being considered.

Source: Black’s Law Dictionary (9th Ed.)

hostility. (15c) 1. A state of enmity between individuals or nations. 2. An act or series of acts displaying antagonism. 3. (usu. pl.) Acts of war. Source: Joint Publication 1-02 Department of Defense Dictionary of Military and Associated Terms

enemy combatant — In general, a person engaged in hostilities against the United States or its coalition partners during an armed conflict.  Also called EC.  Source: DoD Directive 2310.01E

[†] “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” Source: U.S. Constitution.

[‡]The author of The Satanic Verses, a text written, edited, and published against Islam, against the Prophet of Islam, and against the Koran, along with all the editors and publishers aware of its contents, are condemned to capital punishment. I call on all valiant Muslims wherever they may be in the world to execute this sentence without delay, so that no one henceforth will dare insult the sacred beliefs of the Muslims.” – Ayatollah Ruhollah Khomeini.

Source: http://www.chiark.greenend.org.uk/~owend/I/islam/fatwa.html

[§] Seditious Conspiracy: If two or more persons in any State or Territory, or in any place subject to the jurisdiction of the United States, conspire to overthrow, put down, or to destroy by force the Government of the United States, or to levy war against them, or to oppose by force the authority thereof, or by force to prevent, hinder, or delay the execution of any law of the United States, or by force to seize, take, or possess any property of the United States contrary to the authority thereof, they shall each be fined under this title or imprisoned not more than twenty years, or both. Source: http://www.law.cornell.edu/uscode/text/18/2384

[1] Obama, Barack. “Statement by the President on ISIL.” The White House. September 10, 2014. Accessed February 9, 2015. http://www.whitehouse.gov/the-press-office/2014/09/10/statement-president-isil-1.

[2] Goebbels, Joseph. “Joseph Goebbels: On the “Big Lie”” Joseph Goebbels On the “Big Lie” Accessed February 9, 2015. http://www.jewishvirtuallibrary.org/jsource/Holocaust/goebbelslie.html.

[3] McCarthy, Andrew C. Willful Blindness: A Memoir of the Jihad. New York: Encounter Books, 2008. 105.

[4] Orwell, George. Animal Farm and 1984. New York: Harcourt, 2003. 373-385.

[5] Orwell, George. Animal Farm and 1984. New York: Harcourt, 2003. 373.

[6] Rodgers, Guy. “Jihad Denial Syndrome.” TheHill. June 24, 2010. Accessed February 9, 2015. http://thehill.com/blogs/congress-blog/homeland-security/105243-jihad-denial-syndrome.

[7] Limbaugh, David. “Obama’s Jihad-denial Syndrome.” WND. September 17, 2012. Accessed February 9, 2015. http://www.wnd.com/2012/09/obamas-jihad-denial-syndrome/.

[8] Spencer, Robert. “Is the Pentagon Waking Up?” Jihad Watch. December 14, 2005. Accessed February 11, 2015. http://www.jihadwatch.org/2005/12/is-the-pentagon-waking-up.

[9] Fitton, Thomas. “U.S. Government Purges of Law Enforcement Training Material Deemed “Offensive” to Muslims.” Judicial Watch. December 5, 2013. Accessed February 9, 2015. http://www.judicialwatch.org/wp-content/uploads/2013/12/JWSRGovtPurgeAndActiveMeasures5Dec2013.pdf.

[10] “Words That Work and Words That Don’t: A Guide for Counterterrorism Communication.” Investigative Project on Terrorism. March 14, 2008. Accessed February 11, 2015. http://www.investigativeproject.org/documents/misc/127.pdf.

[11] Gertz, Bill. “Inside the Ring.” Washington Times. January 4, 2008. Accessed February 9, 2015. http://www.washingtontimes.com/news/2008/jan/4/inside-the-ring-8-34302/.

[12] “Deputy Attorney General James M. Cole Speaks at the Department’s Conference on Post 9/11 Discrimination.” The US Department of Justice. October 11, 2011. Accessed February 11, 2015. http://www.justice.gov/opa/speech/deputy-attorney-general-james-m-cole-speaks-department-s-conference-post-911.

[13] “Obama Administration Pulls References to Islam from Terror Training Materials, Official Says.” Yahoo! News. October 21, 2011. Accessed February 11, 2015. http://news.yahoo.com/obama-administration-pulls-references-islam-terror-training-materials-044605689.html.

[14] Lopez, Claire. “Muslim Brotherhood Takes Charge of FBI Counterterrorism Training” ClarionProject.org. April 25, 2012. Accessed February 10, 2015. http://www.clarionproject.org/analysis/muslim-brotherhood-takes-charge-fbi-counterterrorism-training.

[15] Dempsey, Martin E. “Martin Dempsey’s Letter Calling for Review of Military Education and Training Curriculum.” The New York Times. April 24, 2012. Accessed February 9, 2015. http://www.nytimes.com/interactive/2012/04/25/us/Review-of-Military-Education-Training-Curriculum.html.

[16] Poole, Patrick. “A Detailed Look at ‘the Purge’ of U.S. Counter-terrorism Training by the Obama Administration.” The Blaze. March 26, 2014. Accessed February 9, 2015. http://www.theblaze.com/blog/2014/03/26/a-detailed-look-at-the-purge-of-u-s-counter-terrorism-training-by-the-obama-administration/.

[17] Rusin, David. “Problems in the U.S. Military: Denying Islam’s Role in Terror.” Middle East Forum. Spring 2013. Accessed February 10, 2015. http://www.meforum.org/3485/us-military-islam.

[18] Cavanugh, Tim. “DHS CRCL CVE Training – Dos and Donts.” Scribd. Accessed February 10, 2015. http://www.scribd.com/doc/141998997/DHS-CRCL-CVE-Training-Dos-and-Donts.

[19] “Terminology to Define the Terrorists: Recommendations from American Muslims.” Department of Homeland Security. January 1, 2008. Accessed February 11, 2015. http://www.investigativeproject.org/documents/misc/126.pdf.

[20] Pieper, Josef. Abuse of Language, Abuse of Power. San Francisco, Calif.: Ignatius Press, 1992. 15.

[21] “Oath of Commissioned Officers.” Oath of Commissioned Officers. August 1, 1959. Accessed February 9, 2015. http://www.army.mil/values/officers.html.

[22] Obama, Barack. “Strategic Implementation Plan for Empowering Local Partners to Prevent Violent Extremism In The United States.” White House. December 1, 2011. Accessed February 9, 2015. http://www.whitehouse.gov/sites/default/files/sip-final.pdf.

[23] Kean, Thomas H. The 9/11 Commission Report. Washington, DC: [National Commission on Terrorist Attacks upon the United States], 2004. 363.

[24] Kean, Thomas H. The 9/11 Commission Report. Washington, DC: [National Commission on Terrorist Attacks upon the United States], 2004. 562.

[25] McCarthy, Andrew C. “The Articles of Impeachment.” In Faithless Execution: Building the Political Case for Obama’s Impeachment, 152, 223-224. New York: Encounter Books, 2014.

[26] Schmitt, Eric. “In Battle to Defang ISIS, U.S. Targets Its Psychology.” The New York Times. December 28, 2014. Accessed February 9, 2015. http://www.nytimes.com/2014/12/29/us/politics/in-battle-to-defang-isis-us-targets-its-psychology-.html.

[27] Schmitt, Eric. “In Battle to Defang ISIS, U.S. Targets Its Psychology.” The New York Times. December 28, 2014. Accessed February 9, 2015. http://www.nytimes.com/2014/12/29/us/politics/in-battle-to-defang-isis-us-targets-its-psychology-.html.

[28] McCarthy, Andrew C. “The Articles of Impeachment.” In Faithless Execution: Building the Political Case for Obama’s Impeachment, 152, 223-224. New York: Encounter Books, 2014. 221.

[29] Hull, Gary. Muhammad: The “banned” Images. Mesa, Ariz.: Voltaire Press, 2009. 13.

[30] United States Code, Title 10, Subtitle A, Part II, Chapter 47 (The Uniform Code of Military Justice).

[31] (Coughlin, Stephen. Catastrophic Failure: Blindfolding America in the Face of Jihad. Washington DC: Center for Security Policy, 2015.)

[32] “George Santayana.” Internet Encyclopedia of Philosophy. Accessed February 10, 2015. http://www.iep.utm.edu/santayan/.

[33] Harris, Lee. The Suicide of Reason: Radical Islam’s Threat to the Enlightenment. New York: Basic Books, 2007. xxi.

[34] Orwell, George. “Review of Mein Kampf.” Carnegie Council. March 1, 1940. Accessed February 10, 2015. http://worldview.carnegiecouncil.org/archive/worldview/1975/07/2555.html/_res/id=sa_File1/v18_i007-008_a010.pdf.

[35] Hitler, Adolf. Mein Kampf. Boston: Houghton Mifflin, 1999. xv.

[36] Orwell, George. “Review of Mein Kampf.” Carnegie Council. March 1, 1940. Accessed February 10, 2015. http://worldview.carnegiecouncil.org/archive/worldview/1975/07/2555.html/_res/id=sa_File1/v18_i007-008_a010.pdf.

[37] Hitler, Adolf. Mein Kampf. Boston: Houghton Mifflin, 1999. xv.

[38] Orwell, George. “Review of Mein Kampf.” Carnegie Council. March 1, 1940. Accessed February 10, 2015. http://worldview.carnegiecouncil.org/archive/worldview/1975/07/2555.html/_res/id=sa_File1/v18_i007-008_a010.pdf.

[39] Al-Bukhari, Imam. “Sahih Al-Bukhari (9 Vol. Set).” Islam Future. November 25, 2012. Accessed February 10, 2015. https://islamfuture.wordpress.com/2012/11/25/sahih-al-bukhari-9-vol-set/.

[40] Al-Bukhari, Imam. “Sahih Al-Bukhari, Volume 4, Book 56, Verse 2797.” Future Islam. Accessed February 10, 2015. https://futureislam.files.wordpress.com/2012/11/sahih-al-bukhari-volume-4-ahadith-2738-3648.pdf. 52.

“I would love to be martyred in Allah’s Cause and the come back to life and then get martyred, and then come back to life again and then get martyred.”

[41] Warner, Bill. ”  Anti-Jew Text in Trilogy.” Center for the Study of Political Islam. Accessed February 10, 2015. http://www.cspipublishing.com/statistical/TrilogyStats/Amt_anti-Jew_Text.html.

[42] Warner, Bill. ”  Anti-Jew Text in Trilogy.” Center for the Study of Political Islam. Accessed February 10, 2015. http://www.cspipublishing.com/statistical/TrilogyStats/Amt_anti-Jew_Text.html.

[43] Warner, Bill. Factual Persuasion: Changing the Mind of Islam’s Supporters. Center for the Study of Political Islam, 2011. 30-31.

[44] Warner, Bill. Factual Persuasion: Changing the Mind of Islam’s Supporters. Center for the Study of Political Islam, 2011. 30-31.

[45] Warner, Bill. Factual Persuasion: Changing the Mind of Islam’s Supporters. Center for the Study of Political Islam, 2011. 30-31.

[46] “The 9/11 Commission Report.” The 9/11 Commission Report; January 1, 2004. Accessed October 9, 2014. http://www.9-11commission.gov/report/911Report.pdf.

[47] Ibn Naqib Al-Misri, Ahmad, and Noah Ha Mim Keller. “Justice: The Objectives of Jihad.” In Reliance of the Traveller: The Classic Manual of Islamic Sacred Law ʻUmdat Al-salik, 599-602. Rev. ed. Beltsville, MD, U.S.A.: Amana Publications, 1999.

[48] McCarthy, Andrew C. Willful Blindness: A Memoir of the Jihad. New York: Encounter Books, 2008. 309.

[49] Obama, Barack. “National Security Strategy.” The White House. February 6, 2015. Accessed February 9, 2015. http://www.whitehouse.gov/sites/default/files/docs/2015_national_security_strategy_2.pdf.

[50] Obama, Barack. “National Security Strategy.” The White House. February 6, 2015. Accessed February 9, 2015. http://www.whitehouse.gov/sites/default/files/docs/2015_national_security_strategy_2.pdf.

[51] Ibrahim, Raymond. The Al Qaeda Reader. New York: Doubleday, 2007.

[52] (Coughlin, Stephen. Catastrophic Failure: Blindfolding America in the Face of Jihad. Washington DC: Center for Security Policy, 2015.)

[53] Obama, Barack. “Remarks by the President at Cairo University, 6-04-09.” The White House. June 4, 2009. Accessed February 9, 2015. http://www.whitehouse.gov/the-press-office/remarks-president-cairo-university-6-04-09.

[54] “The Constitution of the United States.” The U.S. National Archives and Records Administration. September 17, 1787. Accessed February 9, 2015. http://www.archives.gov/exhibits/charters/constitution_transcript.html.

[55] Pieper, Josef. Abuse of Language, Abuse of Power. San Francisco, Calif.: Ignatius Press, 1992. 32.

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Trump vows to “eradicate completely” “radical Islamic terrorism”

January 20, 2017

Trump vows to “eradicate completely” “radical Islamic terrorism”, Jihad Watch

“We will … unite the civilized world against radical Islamic terrorism which we will eradicate completely from the face of the earth.”

Strictly speaking, it isn’t possible within four years, or eight, to eradicate “radical Islamic terrorism” (which is actually orthodox and mainstream in Islam) or as long as there are people who believe the Qur’an is the perfect and eternal word of Allah. However, Trump’s declaration, while hyperbolic, was a welcome indication of his apparent determination to speak honestly about the nature and magnitude of the jihad threat, and to combat it and roll it back.

 

“Donald Trump inauguration: President vows to ‘eradicate radical Islamic terrorism’ in first address to nation,” by Feliks Garcia, Independent, January 20, 2017:

President Donald Trump echoed his hard-line stance against “radical Islamic terrorism” in his first address as the 45th president of the United States.

“We will … unite the civilised world against radical Islamic terrorism which we will eradicate completely from the face of the earth,” he said during the Inaugural Address….

The factors of a U.S. embassy in Jerusalem

January 18, 2017

The factors of a U.S. embassy in Jerusalem, Center for Security PolicyJacub Gorski, January 17, 2017

President-elect Trump’s recently announced plans to have the incoming U.S. ambassador to Israel live in Jerusalem. The Jerusalem Embassy Act of 1995 already recognizes Jerusalem as the capital of Israel and instructs the executive branch to move the embassy or file a national security waiver. With the U.S ambassador to Israel living in Jerusalem what would be the implications for the region if the U.S. moved its embassy to the city as well?

Critics warn that moving the embassy to Jerusalem will spark international protests and cause more instability in the region. Secretary John Kerry warned that “you would have an explosion, an absolute explosion” in the Middle East. The head of the Palestinian Authority (PA) Mahmoud Abbas in a letter to Trump wrote that moving the embassy will “have destructive consequences on the peace process, the two state solution and the safety and security of the region.”

By “explosion” Secretary Kerry probably means an increase in the frequency and strength of Islamic terrorist attacks on the Israelis, Arab states cutting off relations with the U.S. and Israel, or Israel’s neighbors declaring war on the country.

Israel suffered Hamas rocket attacks in the past and is currently undergoing a wave of terror perpetrated by Palestinians. It is the stated goal of the Palestinian terrorists to attack Israel. In its charter Hamas promises to wage jihad against the country and the Israeli Defense Minister suspects that the organization is trying to develop new offensive capabilities in order to do so. So Israel will probably continue to see a spike in terrorist attacks regardless of whether the U.S. moves its embassy to Jerusalem.

Arab states will likely issue condemnations if the U.S. moves its embassy, but they would not cut off ties with America or Israel. Middle Eastern regimes need U.S. help in fighting ISIS and finance their own military operations. Given Arab dependence on U.S. aid it is unlikely they would want to jeopardize their relations with Washington over an embassy.

There is no fear of Arab economic boycotts because Israel’s neighbors have maintainedsanctions on the country for decades.

Also, given Israel’s success in the Six Day and Yom Kippur Wars and the subsequent military strength the Arab states are unlikely to ever declare war on the country.

Israel’s neighbors need its help in countering the growing Iranian influence in the region. With Iran and Hezbollah giving military aid to the Assad regime, Israel’s Sunni neighbors might want to consider possible cooperation with Tel-Aviv. In a move that might signal cooperation, the former intelligence chiefs of Saudi Arabia and Israel held a public meeting. If the Arabs want Israeli help then they are unlikely to jeopardize their already fragile relations over the U.S. embassy.

Despite Abbas’ warnings, moving the U.S. embassy to Jerusalem could make the peace process easier. It would send a clear message to the PA that the U.S. considers Jerusalem to be part of Israel. Instead of having our embassy located in Jerusalem U.S. issue waivers that have delayed the move. To the PA this probably looks like America wavering in its support to Israel because the U.S. is failing to keep up its promise. Moving the embassy will send a message that Washington keeps its promises and does not waiver in support of its allies.

Happy New Year Liberals & Refugees: (Pat Condel)

January 12, 2017

Happy New Year Liberals & Refugees: (Pat >Condell) via YouTube</a, January 1, 2017