Posted tagged ‘Islamisation’

Liberal Submission: Protect Islam, Defame Christianity

October 23, 2016

Liberal Submission: Protect Islam, Defame Christianity

by Giulio Meotti

October 23, 2016 at 6:00 am

Source: Liberal Submission: Protect Islam, Defame Christianity

  • If an imam violently protests something, the liberal elite always supports the false charge of “Islamophobia.” If a peaceful protest is led by a Catholic bishop, the same elite always rejects it under the name of “freedom of expression.”
  • The “Caliph” of the Islamic State, Abu Bakr al-Baghdadi, ridiculed by Charlie Hebdo, triggered self-censorship because of “hate speech,” while the work of Chris Ofili “The Holy Virgin Mary,” in which the mother of Jesus is covered with feces and images of genitalia, was defended by the New York Times as “free speech.” Does this now mean that some religions are more equal than others?
  • On Halloween night, only the “Sexy Nun” is available, while “Caliph” Baghdadi can rape his Yazidi and Christian sex slaves with impunity.

The world’s biggest shopping portal, Amazon, sells many Halloween costumes. One of the novelties in 2016 has been the “Sexy Burka“, the typical obscurantist cloak that the Taliban and the Islamic State impose on women. But the sexy burqa, which on Amazon UK was priced at £18.99, did not last long.

The commercial colossus of Jeff Bezos removed the item from the website, after Amazon had been swamped with accusations of “racism”, “Islamophobia,” of marketing an Islamic garment with the white face of a model and using “a religious garment for commercial purposes”, they really could have used a SEO Imperator Agency to help them with the way they give out their content. “You are disgusting, my culture is not your costume”, wrote many users of the Islamic faith. Others used a less adorable tone: “Whoever you are, you should fear Allah. This is not a joke.”

A spokesman for Amazon promptly responded: “All Marketplace sellers must follow our selling guidelines and those who don’t will be subject to action including potential removal of their account. The product in question is no longer available”.

So that Halloween parody of the global symbol of female oppression has been censored. It is because Islamic veils contradict Western values of freedom, equality and human dignity so totally that this relativistic progressive mentality defends these Islamic veils, as it does the burkini, with loyalty.

But here also lies a double standard. What about the “Sexy Nun” Halloween costume that mocks the Catholic Church? Despite the protests of many Catholics customers, the “Sexy Nun” is still on sale at Amazon. Is it not a form of “Christianophobia”? Also, a nun is a religious figure, while a burqa is mere cloth.

Spot the offensive costume — or the hypocrisy. Online retailer Amazon removed the “Sexy Burka” costume (left) after accusations of “Islamophobia.” But despite the protests of many Catholics customers, the “Sexy Nun” (right) is still on sale at Amazon.

Take The Guardian, the most famous British liberal-left newspaper. When the Pussy Riot performers put on their supposedly offensive 3-minute show in Moscow’s Christ the Saviour Cathedral, for which two of the three performers served jail time rather than repudiate the text (the third apologized to avoid jail), the paper defended them as “pure protest poetry.” When the political group PEGIDA called to protest against Islamization in Germany, the same media blasted it as “a vampire we must slay.” The same double standard also emerged during the battle to build a mosque near Ground Zero, when the liberal media sided with the Muslim community.

In January 2006, Norway’s most famous cartoonist, Finn Graff, announced that he was censoring himself over Mohammed. Graff never had a problem in making fun of Christians, whom he depicted as wearing brown shirts and swastikas. Graff had also penned a number of controversial drawings against Israel, one of which showed the Israeli Prime Minister Menachem Begin as the commander of a Nazi concentration camp.

The same happened with German-American filmmaker Roland Emmerich, director of many disaster movies. He abandoned a plan to obliterate Islam’s holiest site on the big screen for fear of attracting a fatwa (religious opinion) calling for his death. For his movie, “2012”, Emmerich wanted to demolish the Kaaba, the iconic cube-shaped structure in the Grand Mosque in Mecca. “You can actually let Christian symbols fall apart, but if you would do this with [an] Arab symbol, you would have … a fatwa”, Emmerich said. At least he was honest.

After the massacre of most of the staff at the French satirical magazine, Charlie Hebdo, all major Western liberal newspapers, television networks and photo agencies, starting with the “Big Three” (MSNBC, CNN and AP), competed in justifying their shameful decision to censor the cover of Charlie Hebdo, in which the Islamic Prophet Mohammed says “all is forgiven.” CNN said it might offend “the sensitivities of a Muslim audience.” One year later, when Charlie Hebdo published a new cover depicting a Judeo-Christian “killer God” rather than the Islamic Prophet, CNN showed it.

In 2015, the BBC described the Charlie Hebdo‘s cover but did not show it, a choice that the British network did not repeat a year later when Charlie Hebdo released the new anti-Christian cover. The same double standard came from the British conservative paper the Daily Telegraph, which cut the cover with the caricature of Mohammed but published one with an Abrahamic God.

The Associated Press in 2015 censored the Islamic cartoons of Charlie Hebdo as well. The reason? “Deliberately provocative.” In 2016, the agency had no trouble in showing the new cover depicting not Mohammed but the Judeo-Christian God.

This double standard of the liberal elite had also emerged at the New York Times, which out of “respect” towards the Muslim faith censored the Mohammed caricatures of Charlie Hebdo — only to decide, in total disrespect, that the Gray Lady could and should publish the work “Eggs Benedict” by Nikki Johnson, exhibited at the Milwaukee Art Museum, in which condoms of various colors form the face of Pope Benedict XVI.

The “Caliph” of the Islamic State, Abu Bakr al-Baghdadi, ridiculed by Charlie Hebdo, triggered self-censorship because of “hate speech,” while the work of Chris Ofili “The Holy Virgin Mary,” in which the mother of Jesus is covered with feces and images of genitalia, was defended by the New York Times as “free speech.” Does this now mean that some religions are more equal than others?

If an imam violently protests something, the liberal elite always supports the false charge of “Islamophobia.” If a peaceful protest is led by a Catholic bishop, the same elite always rejects it under the name of “freedom of expression.”

Forget the “Sexy Burqa.” On Halloween night, only the “Sexy Nun” is available, while “Caliph” Baghdadi can rape his Yazidi and Christian sex slaves with impunity.

Giulio Meotti, Cultural Editor for Il Foglio, is an Italian journalist and author.

TEITEL Is free speech dying Islamism, ‘international law’ and the Obama administration

October 23, 2016

https://www.youtube.com/watch?v=UMI9_mmCA3A

Published on Oct 22, 2016

Present news videos

The Lady is Brook Goldstein

http://thelawfareproject.org/attorneys/

H/T E.J.Bron

https://ejbron.wordpress.com/

Anti-Semitism was required, Anti-Islamism is verboten

October 21, 2016

Anti-Semitism was required, Anti-Islamism is verboten, Israel National News, Janet Levy, October 21, 2016

In their recent documentary, Germans and Jews, filmmakers Tal Recanati and Junina Quint, portray Germany as having reached a nuanced reconciliation with its Nazi past by breaking the silence about it and facing it head-on.  Yet, several recent surveys of German attitudes toward Jews and the Jewish homeland reveal the persistence of strong, anti-Semitic attitudes that belie the filmmakers’ conclusions.

Indeed, Germany may actually be stoking anti-Semitism with its official policy of acceptance and open-mindedness toward Muslim immigrants, even to the point of allowing them expression of hatred toward Jews.  One of Germany’s major trade partners is Iran, hostile to Israel since the first Gulf War, and Germany continues to blame Israeli settlements for Middle East unrest.  Thus, Germany’s policy of acceptance and tolerance toward Muslims may actually mask an underlying anti-Semitism that stubbornly remains despite the passage of time.

The Surveys and Anti-Semitism Revealed

In 2011, a survey by the Freidrich Ebert Foundation,Intolerance, Prejudice and Discrimination, found that 49% of German respondents agreed with the statement that Jews were trying to take advantage of their people’s suffering during the Holocaust. Another 20% of Germans agreed that Jews have too much influence in their country, 30% agreed, “Jews don’t care about anything or anyone but their own kind.”

A 2015 study by the Institute for Interdisciplinary Research on Conflict and Violence from the University of Bielefeld found that 49% of Germans don’t want to hear anything about the Holocaust, 55% are angry that Germans are still accused of crimes against Jews, 28% responded that they can understand why people don’t like Jews considering Israel’s policies, and 27% say that Israeli policy toward Arab-Palestinians is not different from what the Nazis did to the Jews during the Third Reich.

In 2012, an Anti-Defamation League survey of Attitudes Toward Jews in 10 European Countries discovered the following about German respondents:  24% felt that Jews have too much power in international financial markets, 43% agreed that Jews talk too much about what happened to them in the Holocaust, 14% believe that Jews are responsible for the death of Christ, and 77% believed the government was doing enough to ensure the safety and security of its Jewish citizens.

The deep resentment and demonization of Jews revealed in the surveys are not indicative of a guilt-wracked, tortured people anxious to rise above the atrocities of the Nazi generation.  Clearly, large percentages of Germans still harbor harsh, anti-Jewish sentiments.

Muslim-Only Multi-culturalism

By contrast, Germans seem to apply the values of multiculturalism, diversity and tolerance to Muslims, bypassing Jews entirely.  Germany today houses Europe’s largest Muslim population, with the influx of Muslim refugees comprising almost 6% of the total population.  It leads the way as Europe becomes an increasingly multicultural and Islamic continent.  Yet, far from experiencing great anguish about dramatic increases in anti-Semitism that rose during the Holocaust, Germany appears indifferent toward the impact of Muslim interlopers on its Jewish population.

Paradoxically, Germany has accepted this wave of Muslim “refugees,” many of whom vacation in their war-torn homelands, while, the Third Reich persecuted Germany’s Jewish citizens, who, by and large, were productive members of society contributing substantially to the economy and culture of the state.  While Jews fled to avoid death camps and had few places to go during Nazi persecution, Muslims are welcomed in Europe.  Although more than 33 Muslim countries exist that could choose to accommodate Muslim refugees, five of the wealthiest – Saudi Arabia, United Arab Emirates, Qatar, Kuwait, and Bahrain – are unwilling to accept a single refugee.

During the Weimar Republic (1918-1933) which preceded the Third Reich, Jews, who were barred from certain professions, were disproportionately represented in law, medicine, journalism and retailing.  They were active in creative pursuits, business, diplomacy and government.  A Jew even drafted the Weimar Republic Constitution.  At the time, five of the nine German recipients of the Nobel Prize were Jewish scientists.  For the first time, German universities fully opened their faculties to Jewish scholars, including physicist Albert Einstein.

Although portrayed as “the enemy within,” a higher percentage of German Jews fought in World War I than any other ethnic group in Germany.  Over 12,000 gave their lives for their country.

Despite their sacrifice in that war, Jews were targeted beginning in the 1920s with wide circulation of The Protocols of the Elders of Zion, a forgery that claimed that Jews conspired to take over the world.

Given the contributions of a predominantly upright Jewish citizenry and their benign, contributory, integral presence in Germany, it is remarkable to consider what followed, even more so as we view today’s efforts to accommodate Muslim “refugees” who decline to work and integrate into German society and insist on shariah law supremacy in lieu of German constitutional law.  Further, Muslims in German have been linked to 69,000 crimes in the country in the first quarter of 2016!

Whether actively or passively, most Germans went along with the marginalization and demonization of Jews and the concomitant restrictive laws, ghettoization and, ultimately, the Final Solution.  Desperate Jews facing deportation to Nazi death camps were not widely welcomed as refugees by other countries.  Official German policy singled out Jews for ethnic cleansing to purify the Aryan race and made harboring and assisting Jews a crime punishable by death.

By comparison, today’s Muslims in Germany enjoy protections from persecution.  Social media is reviewed for offensive statements against Muslims.  Germans who openly object to the settlement of Muslim “refugees” are charged with incitement and hate speech, forced to pay fines and/or endure probation or suspended sentences.  German Chancellor Angela Merkel has gone so far as to chastise her fellow countrymen about those “with hate in their hearts”… “who seek to marginalize others.”  It is indeed striking to comprehend the gaping dissimilarities between official German policy toward its productive Jewish population during the Third Reich with the protections, generous entitlements and privileges afforded to today’s mostly parasitic Muslim refugee populations that refuse to become part of German society and are massively over-represented in every category of crime.

The official narrative, vastly different from the past party line about the Jews, is that the influx of Muslim refugees is having a positive, multi-cultural influence on Germany, that Islam is truly a religion of peace not represented by ISIS, and that random acts of terrorism have nothing to do with Islam.  Evidence for this distorted, benign view is non-existent and stands in sharp contrast to the Third Reich view of evil Jews as “subhuman” creatures infiltrating Aryan society, inhuman and unworthy of life itself.

This apocryphal perspective is further buttressed by efforts by German authorities and the media to conceal the dramatic rise in rapes, assaults and murders perpetrated by Muslim migrants.  Following the Cologne sexual attacks on New Year’s Eve during which 1,200 women were assaulted by groups of men described as Arab or North African, the North-Rhine Westphalia government ordered a cover-up to include the elimination of the word “rape” from police reports.  Of the 2,000 men involved, the authorities identified only 120 and they were given suspended sentences of a year or less.

The German media takes great pains to obscure the religion, nationalities and motives of Muslim assailants and often refrains from reporting incidents altogether to avoid charges of racism or xenophobia. In 2013, in an extreme case of Germany’s so-called open-mindedness, the prestigious Ludwig-Borne literary prize was given to a philosopher who sympathized with Islamic terrorist organizations and equated the 9/11 attacks with the Holocaust, the Allied bombings of Nazi Germany and the atomic bombing of Japan.

Anti-Semitism Revived

Reminiscent of the Third Reich era, displays of Jewish hatred and agitating against Jews are in full bloom in today’s Germany. Radical Islamic protestors are permitted to yell, “Hamas, Hamas, Jews to the gas,” “Jewish s—t” and “Jew, Jew, cowardly swine, come out and fight on your own.”  Yet those who call for the preservation of German culture, protest the massive influx of Muslim “refugees,” religious fanaticism and Islamic separatism and radicalism are shut down, depicted as Nazis, prosecuted for hate speech, fined and even jailed.   Appallingly, it has been alleged that the German government is busing in counter-protest groups to create opposition to anti-immigrant rallies.

Lutz Bachmann, the founder of PEGIDA, the organization that opposes the Merkel migration policy that has brought more than 1 million “refugees” to Germany last year, was convictedof inciting racial hatred which constituted an “attack on the dignity” of refugees and fined close to $11,000.  Quite a turnabout from a country that forced Jews out of their homes into ghettos, then death camps, encouraged its populace to turn them in and fomented Kristallnacht against Jewish businesses.

This past summer, the creators of a Facebook forum for AFB, an anti-refugee movement, were found guilty of hate speech for conducting online discussions about the migrant issue.  A teenage girl who posted a video, in which she expressed her fears for her safety, had her FB page taken down.

It defies belief that a Germany that once prized its Aryan identity to the point of committing genocide has gone so far as to encourage its citizens to submit to Islam and shariah.  A current television ad asks Germans to “Enjoy difference, start tolerance” by wearing the “beautiful hijab.”  Instead of requiring Muslims in Germany to adhere to cultural and social norms, parents have been warned not to let their daughters wear revealing clothing to avoid “misunderstandings” by Muslims who are thought unable to control themselves at the sight of a short skirt or bikini and will harass the girls.  Islamic education has even been introduced into German schools.  Seven out of Germany’s sixteen federal states now offer some form of Islamic religious education.

The pundits who claim “Holocaust guilt” as the driving force behind the present day pandering to Muslims and their demands are off track.  It is implausible to reconcile today’s Muslim “refugee” policies with stubbornly intransigent anti-Jewish sentiments and rationalize it as a reaction to Third Reich atrocities.

The popularity in Germany of the Boycott, Divestment and Sanction (BDS), belies claims of profound Holocaust guilt.  The BDS movement singles out Israel for criticism while ignoring the human rights violations of true tyrannical states.  It uses false analogies of apartheid and Nazi Germany against Israel and attempts to damage Israel economically and put a stop to academic and cultural exchanges.  It seeks to boycott Israel on all levels and to delegitimatize and eliminate Israel as a Jewish state.  In July, NGO Monitor discovered that the German government had been donating millions of euros to groups promoting BDS.   This, at the same time they were providing generous entitlements to Muslim refugees, despite the fact that they include ISIS supporters and that 13% of the refugees believe that suicide bombings are justified, according to a Pew Research poll.

Today, Germany is the top European trading partner of Iran, with sizable business interests in the Islamic terrorist state.  Yet German officials consistently condemn the only democracy in the Middle East, while displaying reticence to criticize Muslim Palestinian murderers of Israeli Jews.

In 2011, the German Foreign Ministry supported a UN Security Council resolution to condemn Israeli settlement construction as “illegal.”  Its top diplomat, Foreign Minister Guido Westerwelle went so far as to meet with then-President Mahmoud Ahmadinejad in Tehran.

The fixation on blaming construction projects in Israeli communities for the lack of Middle East peace and blaming Israel, not Palestinian terrorists, while, at the same time, pursuing a lucrative relationship with the Islamic terrorist state of Iran, contradicts the existence of any heartfelt remorse for anti-Semitism, past or present.  When Israeli Prime Minister Benjamin Netanyahu called Chancellor Merkel to express his disappointment about Germany’s position on the U.N. resolution, the Muslim “refugee” champion, who favored forcing Israeli Jews alone to freeze settlement construction, rebuked Netanyahu for “failing to advance peace” by telling him, “How dare you.  You are the one who is disappointing us.  You haven’t made a single step to advance peace.”

The hubris of this perverted policy in light of the yet un-atoned transgressions of the Holocaust and extant anti-Semitism is stunning.  European leaders like Merkel remain mum about continuing anti-Semitism and persist in vilifying the Jewish State, a country on the front lines of the war against Islamic terrorism.  At the same time, they pursue policies of Muslim appeasement and prohibit criticism of Islam in the name of multiculturalism.  Merkel and her compatriots are thus paving the way for continued crime, civil unrest, the rise of Islam within their borders, and the ultimate destruction of their countries. 

Germans Leaving Germany ‘In Droves’

October 20, 2016

Germans Leaving Germany ‘In Droves’, Gatestone InstituteSoeren Kern, October 20, 2016

More than 1.5 million Germans, many of them highly educated, left Germany during the past decade. — Die Welt.

Germany is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you…. Why do you not go to another country? We are sick of you!” — Aras Bacho an 18-year-old Syrian migrant, in Der Freitag, October 2016.

A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

“I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens. … I believe that it is a shame that in Germany Jews must again be afraid to be Jews.” — A German citizen who emigrated from Germany, in an “Open Letter to the German Government.”

“My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.” — “Anna,” in a letter to the Mayor of Munich about her decision to move her family out of the city because migrants were making her life there impossible.

 

A growing number of Germans are abandoning neighborhoods in which they have lived all their lives, and others are leaving Germany for good, as mass immigration transforms parts of the country beyond recognition.

Data from the German statistics agency, Destatis, shows that 138,000 Germans left Germany in 2015. More are expected to emigrate in 2016. In a story on brain drain titled, “German talent is leaving the country in droves,” Die Welt reported that more than 1.5 million Germans, many of them highly educated, left Germany during the past decade.

The statistics do not give a reason why Germans are emigrating, but anecdotal evidence indicates that many are waking up to the true cost — financial, social and cultural — of Chancellor Angela Merkel’s decision to allow more than one million mostly Muslim migrants to enter the country in 2015. At least 300,000 more migrants are expected to arrive in Germany in 2016, according to Frank-Jürgen Weise, the head of the country’s migration office, BAMF.

Mass migration has — among many other problems — contributed to a growing sense of insecurity in Germany, which is facing a spike in migrant crime, including an epidemic of rapes and sexual assaults. Mass migration is also accelerating the Islamization of Germany. Many Germans appear to be losing hope about the future direction of their country.

1963

At the height of the migrant crisis in October 2015, some 800 citizens gathered at a town hall meeting in Kassel/Lohfelden to protest a unilateral decision by the local government to set up migrant shelters in the city. The President of Kassel, Walter Lübcke, responded by telling those who disagree with the government’s open-door immigration policy that they are “free to leave Germany at any time.”

This attitude was echoed in an audacious essay published in October 2016 by the newspaperDer Freitag, (also published by Huffington Post Deutschland, which subsequently deleted the post). In the article, an 18-year-old Syrian migrant named Aras Bacho called on Germans who are angry about the migrant crisis to leave Germany. He wrote:

“We refugees… are fed up with the angry citizens (Wutbürger). They insult and agitate like crazy…. There are always these incitements by unemployed racists (Wutbürgern), who spend all their time on the Internet and wait until an article about refugees appears on the Internet. Then it starts with shameless comments….

“Hello, you unemployed angry citizens (Wutbürger) on the Internet. How educated are you? How long will you continue to distort the truth? Do you not know that you are spreading lies every day? What would you have done if you were in their shoes? Well, you would have run away!

“We refugees… do not want to live in the same country with you. You can, and I think you should, leave Germany. And please take Saxony and the Alternative for Germany (AfD) with you.

“Germany does not fit you, why do you live here? Why do you not go to another country? If this is your country, dear angry citizens (Wutbürger), then behave normal. Otherwise you can simply flee from Germany and look for a new home. Go to America to Donald Trump, he will love you very much. We are sick of you!”

In May 2016, the newsmagazine, Focus, reported that Germans have been moving to Hungary. A real estate agent in a town near Lake Balaton, a popular tourist destination in western Hungary, said that 80% of the Germans relocating there cite the migration crisis as the main reason for their desire to leave Germany.

An anonymous German citizen who emigrated from Germany recently wrote an “Open Letter to the German Government.” The document, which was published on the website Politically Incorrect, states:

“A few months ago I emigrated from Germany. My decision was not for economic gain but primarily because of my dissatisfaction with the current political and social conditions in my homeland. In other words, I think that I and especially my offspring may lead a better life somewhere else. ‘Better’ for me in this context is primarily a life of freedom, self-determination and decent wages with respect to taxation.

“I do not, however, want to close the door behind me quietly and just go. I would hereby like to explain in a constructive way why I decided to leave Germany.

1. “I believe that Islam does not belong to Germany. I regard it as a foreign entity which has brought the West more problems than benefits. In my opinion, many followers of this religion are rude, demanding and despise Germany. Instead of halting the Islamization of Germany (and the consequent demise of our culture and freedom), most politicians seem to me to be more concerned about getting reelected, and therefore they prefer to ignore or downplay the Islam problem.

2. “I believe that German streets are less secure than they should be given our technological, legal and financial opportunities.

3. “I believe that the EU has a democratic deficit which limits my influence as a democratic citizen.

4. “I believe that immigration is producing major and irreversible changes in German society. I am angry that this is happening without the direct approval of German citizens, but is being dictated by you to German citizens and the next generation.

5. “I believe that the German media is increasingly giving up its neutrality, and that freedom of expression in this country is only possible in a limited way.

6. “I believe that in Germany sluggards are courted but the diligent are scourged.

7. “I believe that it is a shame that in Germany Jews must again be afraid to be Jews.”

Many Germans have noted the trend toward reverse integration, in which German families are expected to adapt to the customs and mores of migrants, rather than the other way around.

On October 14, the Munich-based newspaper Tageszeitung published a heartfelt letter from “Anna,” a mother of two, who wrote about her decision to move her family out of the city because migrants were making her life there impossible. In the letter, addressed to Munich Mayor Dieter Reiter, she wrote:

“Today I want to write you a kind of farewell letter (Abschiedsbrief) about why I and my family are leaving the city, even though probably no one cares.

“I am 35 years old, living here with my two young sons and my husband in an upscale semi-detached house with parking. So you could say we are very well off for Munich standards…. We live very well with plenty of space and next to a green park. So why would a family like us decide to leave the city? ….

“I assume that your children do not use public facilities, that they do not use public transportation, and that they do not attend public schools in “problem areas.” I also assume that you and other politicians rarely if ever go for walks here.

“So on a Monday morning I attended a neighborhood women’s breakfast that was sponsored by the City of Munich. Here I met about 6-8 mothers, some with their children. All of the women wore headscarves and none of them spoke German. The organizers of the event quickly informed me I will probably find it hard to integrate myself here (their exact words!!!). I should note that I am German. I speak fluent German and I do not wear a headscarf. So I smiled a little and said I would try to integrate myself. Unfortunately, I brought a salami and ham sandwich to the breakfast, to which everyone was asked to bring something. So of course I had even less chance of integrating.

“I was not able to speak German to anyone at this women’s breakfast, which is actually supposed to promote integration, nor was anyone interested in doing so. The organizers did not insist on anyone speaking German, and the women, who appeared to be part of an established Arab-Turkish group, simply wanted to use the room.

“I then asked about the family brunch…. I was advised that the brunch would be held in separate rooms. Men and women separately. At first I thought it was a bad joke. Unfortunately, it was not. ….

“So my impression of these events to promote integration is miserable. No interchange takes place at all!!! How can the City of Munich tolerate such a thing? In my view, the entire concept of these events to promote integration must be called into question…. I was informed that I am not allowed to include pork in my child’s lunchbox!!! Hello?! We are in Germany here! ….

“In summary, I find conditions here that make me feel that we are not really wanted here. That our family does not really fit in here. My husband sometimes says he has the feeling that we are now the largest minority with no lobby. For each group there is an institution, a location, a public interest, but for us, a heterosexual married couple with two children, not unemployed, neither handicapped nor Islamic, for people like us there is no longer any interest.

“When I mentioned at my son’s preschool that we are considering moving out of the city and I told them the reasons why, I was vigorously attacked by the school’s leadership. Because of people like us, they said, integration does not work, precisely because we remove our children. At least two other mothers have become wildly abusive. The management has now branded me “xenophobic.”

“This is exactly the reason why people like me lose their patience and we choose to vote for other political parties…. Quite honestly, I have traveled half the world, have more foreign friends than German and have absolutely no prejudices or aversions to people because of their origin. I have seen much of the world and I know that the way integration is done here will cause others to come to the same conclusion as we have: either we send our children to private schools and kindergartens, or we move to other communities. Well then, so long!!!!!!!!!!!”

UK Cleric and High School Rector: “No Son of a Bastard Will Remain Alive After Swearing at My Prophet”

October 19, 2016

UK Cleric and High School Rector: “No Son of a Bastard Will Remain Alive After Swearing at My Prophet”, Counter JihadBruce Cornibe, October 19, 2016

shah-sadruddin

In the West governments have the duty to protect free speech as well as other freedoms (exceptions for reasonable censorship – for example, sexually explicit content). The point is that ideas and concepts should be up for debate in order for society to learn and advance. Unfortunately, in much of the Islamic world certain ideas are not only prohibited by they can be punishable up to a death sentence. Let’s take a look at some examples of Muslim support for blasphemy laws.

First, a case in the UK reveals how Mufti Shah Sadruddin, a prominent figure among Bangladeshi Brits, has advocated for the death of those who insult Islam. This is the same Sadruddin who apparently ran for a “local councillor” position a couple years ago, the UK’s Mirror reports:

Footage has emerged of Mufti Shah Sadruddin making a shocking hate speech in London – a year before he tried to become a local councillor.

In his hate-filled rant, he rages against atheists and suggests those who insult his religion should be killed.

The shocking comments were unearthed ahead of a documentary about the abuse, violence and hatred suffered by some Muslims who choose to leave the religion.

Raging against non-believers, Sadruddin says in the video clip: “No son of a b*****d will remain alive after swearing at my prophet.”

The comment was filmed a year before he stood as a Conservativecandidate for Newham council in 2014.

In the run-up to the election, he claimed: “I believe in equality, I believe in fairness, I believe in loving the human race and I hate to hate anybody.”

So basically equality, fairness, and love are being defined by Sharia standards or Sadruddin is blatantly lying in order to advance his Islamist agenda in the UK. An ICM Unlimited survey released earlier this year shows that other British Muslim adults (18 years and older) also have particular sensitivities in matters regarding Islam’s prophet. For example, when asked: “In your opinion, should any publication have the right to publish pictures of the Prophet?” – 4% of the Muslims surveyed said “Yes” while 78% responded by saying “No[.]” And that question just deals with simply posting a picture – whether it’s a positive or negative portrayal of Muhammad is irrelevant here! Another question the survey asked reads: “And in your opinion, should any publication have the right to publish pictures which make fun of the Prophet?” – 1% of Muslims said “Yes” while 87% said “No[.]” While no one who is serious about their faith typically enjoys when other people insult or mock one’s beliefs, the fact that just the mere drawing of Muhammad causes such ire within the Islamic community is a real cause for concern within the UK.

A second case reveals how blasphemy laws are not only enforced in Pakistan but they also apply to non-Muslims as well – and an influential segment of Pakistanis support such laws. A recent article from the Pakistan Christian Post shows that “about 150 top Muslim Clerics (Muftis) issued a religious decree and demanded from Government to hang Asia bibi and all other prisoners of blasphemy laws and also demanded speedy trial of pending cases of blasphemy in Pakistani courts.” Asia Bibi is the Christian mother of five children who has been behind bars since 2009, and is facing the death penalty because of “allegations of blasphemy.” This shouldn’t come as a huge surprise considering a 2013 Pew Research Center article shows that 81% of Muslims in Pakistan believe “sharia is the revealed word of God[.]” The same Pew article found that “[a]mong Muslims who support making sharia the law of the land” (84% in Pakistan) about one third (34%) of those believe Sharia should apply to non-Muslims as well.

Another case exposes how even in America there’s an influential sector of Muslims that essentially help enforce de-facto blasphemy laws by stoking anti-blasphemy anger within the Islamic community when a Muslim Reformer wants to be truthful about the life of Muhammad. Recently, Muslim Reformer (and writer at Counterjihad.com), Shireen Qudosi, testified in front of a House Homeland Security Committee about the subject of radical Islam. At one point during the hearing Qudosi explained how Muhammad switched from being non-violent to violent during his “prophethood[,]” while he and his followers conducted jihad on their adversaries – however, CAIR clipped the segment into a video and basically suggested that Qudosi insulted the Islamic prophet (video here). Not only does the Hamas linked CAIR (professed to be “America’s largest Muslim civil liberties organization”) know that such a video stirs up animosities within the Muslim community that threatens the very life of Qudosi, but they are also trying to shut down any reasonable analysis of Muhammad’s life. One would like to see CAIR try and refute the fact that Muhammad did wage jihad, which included the vicious killings of innocent people. How long are Islamists going to keep painting Muhammad as a peaceful saint when the Quran and Sunnah tell a different story? We must be able to discuss these things without the fear of physical retaliation for offending somebody’s religion.

Jihadi rehab: Swedish city plans free driver’s license, housing & tax perks for returning fighters

October 19, 2016

Jihadi rehab: Swedish city plans free driver’s license, housing & tax perks for returning fighters

Published time: 19 Oct, 2016 08:02 Edited time: 19 Oct, 2016 08:24

Source: Jihadi rehab: Swedish city plans free driver’s license, housing & tax perks for returning fighters — RT News

© Reuters

A Swedish city is considering giving jihadists returning from Syria and Iraq free housing, a driver’s license, and tax benefits to ease their reintegration, but social media users have slammed the proposal, saying it ignores the terrorists’ victims.

The support for extremists was proposed by Anna Sjöstrand, a municipal coordinator against violent extremism in the city of Lund in southern Sweden.

“There may be criticism, but [I think] that you should get the same help as others who seek help from us. We can’t say that because you made a wrong choice, you have no rights to come back and live in our society,” Sjöstrand said on Swedish Sveriges Radio.

Sjöstrand’s proposal was based on a report written by author and criminologist Christoffer Carlsson, who says that it is difficult for people to abandon extremism and reintegrate into society without support.

“It’s a straight social, economic and material question. You need to be able to reintegrate into the job market, you may need to have a driving license, debt settlement and shelter,” he said.

According to Carlsson, “the risk is great that they [Islamist extremists] are unable to leave the extremist environment” without support, so “they might make an attempt and fail because they have nothing to keep them out, and there is always something to return to, namely the organization they left.”

The proposal has been eviscerated on social media, however, with users saying that Sweden is forgetting about the terrorists’ victims.

“Lund wants to help terrorists with housing, driver’s license and job, but forgets the victims,” one user wrote on Twitter, while another added: “Rapists, child murderers, terrorists. Everyone should be treated equally.”

Some users were calling for Sjöstrand’s resignation.

“Anna Sjöstrand, of course you should say ‘You have made a choice and are never welcome back,’” added @I_was_Sweden.

Read more

Sweden's flag waves near the Stockholm Cathedral in Gamla Stan or the Old Town district of Stockholm, Sweden © Bob Strong I

According to Sveriges Radio, a similar ‘welcoming’ approach is also being considered in the Swedish cities of Malmö, Borlänge, and Örebro.

Örebro was severely criticized in January after two IS terrorists – Liban Qadar, 23, and Mahamed Farah Osman, 24 – were offered internships in the municipality, but chose to return to Syria, where they were later killed in battle.

The incident has been classified as a clear failure for Thomas Gustafsson, Orebro’s head of partnership.

READ MORE: Swedish court allows the flying of ISIS flag

Research from the International Centre for Counter-Terrorism (ICCT) shows that at least 300 Swedish citizens had traveled to Iraq and Syria to join IS extremists as of April of this year.

Meanwhile, some 140 terrorists had already returned to Sweden as of October of this year, local media reported.

Also an April, a report appearing in the Swedish media claimed that Islamists have successfully infiltrated Sweden’s Green Party. Lars Nicander from the Swedish National Defense University said there is “a very similar effect today, in which people close to the Muslim Brotherhood, an Islamist party, are apparently gaining large footholds in the Green Party.”

Sweden: Returning Islamic State jihadis to get free housing, driver’s license, tax benefits

October 18, 2016

Sweden: Returning Islamic State jihadis to get free housing, driver’s license, tax benefits, Jihad Watch,

Some people’s balloon never lands. These besotted multiculturalists live in a fantasy world of their own making. Probably even as they are being beheaded by a returning jihadi, they will be congratulating themselves in their final moments for being “welcoming” and “non-judgmental.”

islamic-state-eradicate-judaism-video-1

“Breaking: IS terrorists to get free license and housing in Sweden,” translated from “Nu klart: IS-terrorister får gratis körkort och bostad i Sverige,” Fria Tider, October 18, 2016 (thanks to Fjordman):

Muslims who return to Sweden after joining the terrorist organization Islamic state, IS, in the Middle East can be offered tax benefits which include drivers education, free housing and even debt restructuring.

Radio Sweden spoke to Christoffer Carlsson, author of a report for the national coordinator against violent extremism, which gathers examples of how the terrorists are to be “reintegrated” into Swedish society with the help of state funds.

“It’s directly through social, economic and material means. You need to be able to reintegrate into the job market, you may need to have a driver’s license, debt settlement and shelter. When people leave, they want to leave for something else, but they do not have the resources to do so, so it is difficult for them to realize their plans,” says Christoffer Carlsson.

Without these kinds of benefits at the Swedish taxpayers’ expense, there is a risk that terrorists “do not succeed” in leaving the Muslim extremist environment, stresses Carlsson.

Anna Sjöstrand, municipal coordinator against violent extremism in Lund, also participated in Radio Sweden’s report. She points out that one cannot deny the terrorists tax benefits just because they made a “wrong choice.”

“We cannot say that because you made a wrong choice, you have no right to come back and live in our society, said Anna Sjöstrand to SR.

Why not, exactly? The Islamic State is at war with Sweden. What evidence does Anna Sjöstrand have that the returning jihadis will not continue to pursue this war?

“Municipalities prepare for defection from violent extremism,” translated from “Kommuner förbereder för avhopp från våldsbejakande extremism,” Radio Sweden, October 18, 2016 (thanks to Fjordman):

Around 140 Swedes have so far returned after having joined the violent groups in Syria and Iraq. Now several municipalities are preparing to work with those who want to defect. This could include offering practical support to defectors.

One of the few known cases where someone defected after having joined the IS is in Lund. Although violent extremism existed in Lund before that, this case raised the issue of what to do when Swedes began to travel to Syria and Iraq to fight with extremist groups.

“When the subject first came up, we thought ‘Oh God, how should we handle this,’ but pretty quickly we realized that we should deal with this in the same way. This is a concern like any other concern whatsoever,” says Anna Sjöstrand, who is the municipal coordinator against violent extremism.

Lund’s conclusion is that defectors from violent extremist groups should be handled like defectors from other environments, such as organized crime. After an investigation of the person’s needs, the municipality can help with housing, employment or livelihood.

This approach is supported by a report by the national coordinator against violent extremism. The report’s author, Christoffer Carlsson, says that a person who wants to leave extremist environments often needs support to be able to do it.

“It’s directly through social, economic and material means. You need to be able to reintegrate into the job market, you may need to have a driver’s license, debt settlement and shelter. When people leave, they want to leave for something else, but they do not have the resources to it, so it is difficult for them to realize their plans,” says Christoffer Carlsson.

“If they do not receive support, the risk is great that they will be unable to leave the extremist environment, but instead fall back into it,” says Christoffer Carlsson.

“Then they might make an attempt and fail because they do not have anything holding out another chance to them, so instead there is always something to go back to, namely the group they left,” says Christoffer Carlsson.

Malmö, Borlänge and Örebro also have similar views on how to support defectors. Last year, the Municipality of Örebro received some criticism for offering an internship to a young man who returned after having been in Syria.

Anna Sjöstrand, municipal coordinator against violent extremism in Lund, does not agree with the criticism. It is wrong to assume that people have to serve any punishment; they should all have the same support, she says.

“There may be such criticism, but for me it is difficult to think along those lines. They get the same help as others who seek help from us. We cannot say that because you made a wrong choice, you have no right to come back and live in our society,” says Anna Sjöstrand.

Ireland: Athletic club drops cross from logo after ISIS attack on website

October 18, 2016

Ireland: Athletic club drops cross from logo after ISIS attack on website, Creeping Sharia, October 18, 2016

crusaders

Source: Athletic club drops cross from its crest over Isil fears weeks before Dublin Marathon – Independent.ie

An athletic club has decided to temporarily remove a cross emblem from its crest on new sportswear after its website was attacked by someone claiming to represent so-called Islamic State.

The Crusaders Athletic Club wrote to members last week telling them that a decision had been taken to remove the cross from new singlets to be worn by some runners competing in the Dublin City Marathon in two weeks.

The decision to remove the cross from the crest caused major disquiet among members of the Dublin club, with some threatening to leave if the logo is changed.

In an email sent to members, which has been seen by the Sunday Independent, the club said a final decision had not been taken to change the crest but it would be discussed at the annual general meeting.

“As some of you may or may not have heard, our website was hacked (twice) by persons unknown purporting to be from Islamic State and threatening messages sent to us,” it said.

“The second attack pretty much wiped the site out. The committee has a responsibility to discuss and take measures to protect the club and a lot of time and energy was spent trying to figure out how best to deal with this.”

The email said the cyber attack led to a “wider debate” about the club’s identity and there was also a discussion by the organisation’s committee about changing its name due to the religious and historic association with the Christian crusades of the middle ages.

“Threats have to be taken seriously and although any real danger is unlikely, it was decided that as an interim measure and as a compromise to some views in the committee to temporarily suspend the use of the cross logo until the proposal could be put to the members at the AGM,” it added.

The club is the latest in a line of sporting organisations to discuss changing their names due to historic associations.

The Washington Redskins have been under pressure for years to change their name as it is seen as offensive to native Americans.

The Exeter Chiefs rugby union club in the UK faced similar calls to change their name and logo due to offence it causes.

In 2009, the Middlesex Crusaders cricket club changed their name to the Middlesex Panthers after complaints from Jewish and Muslim communities about the link to the crusades.

Jihadi terror group Isil regularly brands US-led military action against its strongholds in Iraq and Syria as attacks by “western crusaders” against Muslim communities.

The Crusaders Athletic Club, which is Dublin’s biggest running club, is a non-religious organisation and members stress that its name has no direct association with the crusades in the Middle East.

It is understood that the majority of the runners in the club are in favour of retaining the club logo and name.

Organisers expect almost the entire team that it has entered in the Dublin City Marathon to wear older singlets which include the cross crest rather than the new ones ordered following the alleged attack on its website by Isis.

A Crusaders spokesman said there has been many versions of the club’s singlet since the organisation’s formation.

“Some have displayed the club’s emblem and some have not,” he said.

“This year we will have over 50 runners competing in the Dublin Marathon, each wearing a singlet of their choosing. Many will display the official club crest.”

The club has recently modernised its website to include new features and mobile optimisation. It said this was a scheduled and planned upgrade.

“Crusaders AC has no religious affiliations and is proud to have one of the largest memberships in Ireland,” the spokesman added.

“Our history is one of inclusivity and openness and we celebrate the diversity that comes with being a modern athletic club.”


The Crusaders AC may have no religious affiliation but if it weren’t for the various Crusades, Islam may have overtaken Europe a long time ago.

https://www.youtube.com/watch?v=cMjUFBYEzqQ

Dhimmitude in the US too:

Denver: Christian school dropping ‘Crusaders’ mascot to appease Muslims

Wisconsin: Christian College Drops ‘Crusaders’ Nickname Because…of Islam

Hugh Fitzgerald: May God Save “God Save The Queen”

October 15, 2016

Hugh Fitzgerald: May God Save “God Save The Queen” Jihad Watch, October 15, 2016

queen-elizabeth

A Muslim student at King’s College London, and an officer of its Student Union (3 of its 5 top officers are Muslims), one Mahamed Abdullahi, has called for “God Save the Queen,” Great Britain’s national anthem, to be omitted from the school’s graduation ceremonies. He claims the song is “outdated” and “not reflective of the global values the college espouses.” Abdullahi – who is, by the way, a Danish citizen, though not exactly a Dane – insists that this anthem is dangerous “in the context” of the “increasing far-right nationalism across Europe and the legacy of the British Empire.” His obscenity-filled rant can be read here.

What makes “God Save the Queen” outdated? Has the monarchy fallen out of favor with the people of Great Britain? Or is their interest and enthusiasm for the Queen and the idea of the monarchy perfectly understandable, for the Royals are a human symbol of stability and national identity, in a world more dizzyingly in flux than ever before? Look at the British popular press, which appears to devote half its space to Kate Middleton’s children, and another quarter to the Queen. Clearly the British people have no wish to jettison their monarchy. If there were no royal family on which to focus, popular attention might instead be given, as in the United States, to empty celebrities, such as the Kardashians, or to the mix-n’-match couplings and uncouplings of assorted jolies and pitts.

“God Save The Queen” is mild in its winsome expression of national fervor (compare, for example, the martial theme of La Marseillaise); the first two verses go like this:

God save our gracious Queen!
Long live our noble Queen!
God save the Queen!
Send her victorious,
Happy and glorious,
Long to reign over us,
God save the Queen.

O Lord our God arise,
Scatter her enemies
And make them fall;
Confound their politics,
Frustrate their knavish tricks,
On Thee our hopes we fix,
God save us all!

There is nothing conceivably “far right” about these sentiments. I doubt if Mahamed Abdulllahi comprehends the useful role of the constitutional monarch in Great Britain as a focus of national identity, unity, and pride, providing the British with a sense of continuity and stability. What enrages him is the very idea that the British people in this deuteroelizabethan age should permit themselves to have feelings of national pride, and what’s more, to express them. For Abdullahi, that is enough to constitute “far-right nationalism.” When your child pledges allegiance “to the flag and to the republic for which it stands” and wishes “liberty and justice for all,” is he being “far-right”? At a baseball game, do you feel part of a “far-right” crowd because you listen to, or even join in singing, “The Star-Spangled Banner”? Of course not.

Is there any expression of pride in a national identity that Mahamed Abdullahi would find acceptable? I don’t think so. I think that the only kind of “identity” he approves of is that of the supranational umma, or Community of Muslim Believers, and that he obscurely senses that a shared sense of affection and pride in one’s own nation (as expressed in England in many ways, including singing “God Save the Queen) is also, nowadays, a part of the West’s psychological defense against the encroachments of aggressive Islam. For Mahamed Abdullahi, that’s enough to make it “far-right” nationalism.

What about the charge that “God Save the Queen” carries with it the “legacy of the British Empire”? (The anthem itself was first published in 1745, before there was much of a British Empire to celebrate.) Perhaps Abdullahi objects to the fact that many former colonies, once part of that Empire, are now enthusiastic members of the British Commonwealth, keeping up ties to Great Britain, and delighting in receiving visits from Queen Elizabeth II and younger members of the Royal Family. It is not just Canada and Australia and New Zealand that are thrilled, but India, Singapore, Uganda, Nigeria, Jamaica, indeed every country in the Commonwealth (save for Rwanda and Cameroon, but only because they are the latest to join, and the Queen hasn’t yet fit them into her schedule), eager to bask in the reflected glory of a royal visit.

Apparently very few of those actually in the Commonwealth share Mahamed Abdullahi’s sour vision of the “legacy of the British Empire.” Mahamed Abdullahi may have forgotten that even Yassir Arafat once hoped that his future state of “Palestine” would be allowed to join the Commonwealth.

But since he contemptuously dismisses the “legacy of the British Empire” without discussing it, perhaps we should ask: just what was that legacy? First, the English language, which has been perhaps the greatest gift to colonized peoples anywhere, the language that has served as a lingua franca for many different peoples in Africa and in the subcontinent; and the spread of English has allowed them entrée into the worlds of science, technology, business, sport, entertainment, and that same English brings with it, of course, an unrivalled literary heritage. Among the former British colonies in Africa, the spread of English now permits Nigerians to talk to Tanzanians and Kenyans to talk to Ghanaians. And in India, with a multitude of tongues — Hindi, Bengali, Telugu, Marathi, Tamil, Urdu, Gujarati, and Punjabi being the most widely used – the educated in every state can communicate with each other, and with those similarly educated throughout India, in English. It is the English language that, paradoxically, unifies India.

Second, the British introduced the rule of law, specifically the Common Law, including what had been built up through centuries of cases as contract and property law, and rules of civil and criminal procedure. Third, public works – roads, bridges, canals, railroads – that the British built in so many of their colonies, and that promoted economic development.

Fourth – modern medicine, including vaccinations for many previously untreatable diseases. Fifth – free trade within the Empire, stimulating economic growth. Sixth—universal schooling, from elementary grades all the way up, in many of the colonies, to universities. And seventh, the abolition first of the slave trade, and then of slavery. The slave trade that the British abolished first was that vast and cruel enterprise conducted by Muslim Arabs in East and Central Africa and involving 17 million black Africans, many of them young boys castrated where they were captured and, if they survived the operation (only 20% did), were then brought to the slave markets of Islam, to be sold as eunuchs. It was the Royal Navy that finally stamped out that slave trade, preventing the Arab slavers from landing with their cargo on the Arabian peninsula.

Mahamed Abdullahi has nothing good to say about “legacy of the British Empire,” but we have a right and a duty to remind him of that positive legacy (language, law, public works, medicine, free trade, education), and particularly to remind him that it was the British who ended the brutal slave trade conducted by Muslim Arabs.

Finally, Mahamed Abdullahi claims that the British national anthem is “not reflective” of the “’global values’ the college espouses.” What are those “global values”? Would they include such values as equal treatment of all, including minorities and women, before the law? Would they include the free exercise of any religion or the right to believe in none? Would those “global values” include the right to change one’s religion? Would they include the right of both sexes to equal education?

Would they include the right to criticize religions, even if that offends some believers? Would they include the right of children not to be treated as their parents’ chattel? These are not so much “global” values, in fact, as values originating in the countries of the advanced West, and especially Great Britain and its political offspring, the United States. The university’s administrators, who had initially (and shamefully) shown themselves willing to discuss Abdullahi’s nauseating proposal, have fortunately been forced by public outrage to backtrack. Perhaps they need to be reminded – Mahamed Abdullahi can bring them up to snuff — on the Muslim version of “global values” espoused by such models of religious freedom and legal equality as Saudi Arabia, Pakistan, Iran, Libya, Syria, Iraq, the Sudan, and many dozens of other Muslim countries. And then he might also explain what the “legacy” of the Muslim Empire has been for so many different lands and peoples. That should prove most instructive.

And meanwhile, may God save “God Save The Queen.”

UK: Judge allows two Muslim teachers who fed students “diet of Islam” at state school back in classrooms

October 14, 2016

UK: Judge allows two Muslim teachers who fed students “diet of Islam” at state school back in classrooms, Jihad Watch

Please see also On the Road to a Sharia State – Investigating the UK’s Sharia Courts. The decision referenced in the current article was rendered, not by a Sharia court, but by one of Her Majesty’s courts. –DM)

The judge, in making this decision, are signaling that they accept the teaching of Islam as truth in state schools. They are paving the way for the total capitulation of free Britain, and its complete Islamization.

Britain is finished.

inamulhaq-anwar

“Two teachers in ‘Trojan horse’ school who fed pupils a ‘diet of Islam’, segregated assemblies and ignored sex education are allowed BACK into classrooms by a High Court judge,” by Jenny Awford, MailOnline, October 13, 2016:

Two teachers who were struck off for feeding pupils a ‘diet of Islam’ at a school linked to the ‘Trojan horse’ scandal are being allowed back into the classroom.

Inam Anwar and Akeel Ahmed, who taught at Park View in Birmingham and were part of WhatsApp group ‘Park View Brotherhood’, were banned in February.

But a High Court judge found the teachers were treated ‘unfairly’ and he overturned the ban today.

They claimed they were targeted after the ‘Trojan Horse’ letter was published in 2013 – which detailed a plot to introduce hardline Muslim teaching into schools.

Both men were struck off this year after a National College of Teaching and Leadership (NCTL) panel found they exercised ‘undue religious influence’ on pupils.

The panel heard the pupils at the 600-strong secondary school were never taught about safe sex, relationships or contraception.

Anwar, the head of modern languages, and Ahmed, in charge of religious studies, were accused of changing the curriculum so sex education was not taught.

NCTL officials also said Ahmed organised religious assemblies where boys were segregated from girls.

He was also said to have encouraged prayer during the school day through posters and a call to prayer on the school’s loudspeaker system.

Both men were also accused of taking part in a WhatsApp chat that discussed the murder of soldier Lee Rigby and the Boston Marathon bombings.

They were cleared of distributing or using leaflets, promoting the view that a married man has an ‘entitlement’ to have sex with his wife.

The NCTL said their misconduct was serious and Education Secretary, Nicky Morgan, agreed that they should be banned from teaching in England indefinitely.

But Mr Justice Phillips today ruled at London’s High Court that the men’s treatment had been ‘unjust’.

He accepted that important evidence had not been disclosed to the pair and there had been ‘serious procedural impropriety’ in the NCTL’s fact-finding process.

Upholding the pair’s judicial review challenge, he ruled their treatment had been ‘unfair’ and they were reinstated back into the profession….