Posted tagged ‘Islamic Jihad’

Islamic State conquests in Syria nearing Israeli border

June 3, 2015

Islamic State conquests in Syria nearing Israeli border

Islamic State fighters managed to conquer two villages in southern Syria, only 60 kilometers from the border with Israel. With Assad’s forces weakening, the only force that can stop their advancement towards the Golan Heights is the Syrian Rebels.

Jun 03, 2015, 11:57AM | Tom Dolev

via Israel News – Islamic State conquests in Syria nearing Israeli border – JerusalemOnline.

 


Islamic State terrorists in Syria Photo Credit: Reuters / Channel 2 News

According to an announcement published by the Islamic State today (Wednesday), the terror organization’s fighters were able to conquer two villages north of the city of Daraa – meaning that the organization is nearing the border with Israel. The villages are located at the entrance to Hauran, the region closest to the Israel-Syria border.

Images from the area of the fighting show Syrian Rebels trying to fend off Islamic State fighters, who were able to reach as near as 60 kilometers from Quneitra. The Rebels on the other hand claim that they succeeded in thwarting the terror organization’s advancement.

According to reports, the Islamic State is getting closer to the border with Israel and the only force that can stop its advancement towards the Golan Heights is the Syrian Rebels, with Assad’s forces weakening. The As-Suwayda Governorate, in which a Syrian Druze population resides, is also under threat of an Islamic State takeover.
IS continues to advance in Syria

Islamic State continues to advance in Syria Photo Credit: Channel 2 News

Battles on the way to Damascus also continue, as Syrian Rebel and Islamic State forces are getting closer to defeating the Assad regime. According to reports from Syria, there is a real concern that the country could once and for all fall into the hands of the rebels, after decades under the rule of the Assad regime.

Meanwhile, US Deputy Secretary of State Antony Blinken reported a series of achievements reached by the coalition forces operating against the Islamic State. According to Blinken, the coalition forces were able to kill more than 10,000 Islamic State fighters thus far in nine months of fighting, a fact he claimed could have serious implications for the terror organization.

Cartoon of the day

May 31, 2015

H/t Vermont Loon Watch

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European Welfare Systems Milked by Jihadis

May 31, 2015

European Welfare Systems Milked by Jihadis, The Clarion Project, Soeren Kern, May 31, 2015

Khalid-AbdurahmanIPKhalid Abdurahman (center)

The disclosures show that Islamists continue to exploit European social welfare systems to finance their activities both at home and abroad — costing European taxpayers potentially millions of euros each year.

Anjem Choudary, a British-born radical Islamic cleric who lives off the British welfare state, has repeatedly urged his followers to quit their jobs and claim unemployment benefits so they have more time to plot holy war against non-Muslims.

Choudary believes that Muslims are entitled to welfare payments because they are a form of jizya, a tax imposed on non-Muslims in countries run by Muslims, as a reminder that non-Muslims are permanently inferior and subservient to Muslims.

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More than 30 Danish jihadists have collected unemployment benefits totaling 379,000 Danish krone (€51,000; $55,000) while fighting with the Islamic State in Syria, according to leaked intelligence documents.

The fraud, which was reported by Television 2 Danmark on May 18, comes less than six months after the Danish newspaperBT revealed that Denmark had paid unemployment benefits to 28 other jihadists while they were waging war in Syria.

The disclosures show that Islamists continue to exploit European social welfare systems to finance their activities both at home and abroad — costing European taxpayers potentially millions of euros each year.

According to Television 2 Danmark, the welfare fraud was discovered after the Danish intelligence agency PET began sharing data about known Danish jihadists with the Ministry of Employment to determine if any of these individuals were receiving unemployment benefits.

As a percentage of the overall population, Denmark is the second-largest European source of foreign fighters in Syria after Belgium. At least 115 Danes have become foreign fighters in Syria and Iraq since Syria’s civil war broke out in March 2011, according to a recent report by the Center for Terrorism Analysis, an agency of PET. The report states:

“CTA assesses that approximately half of those who have gone abroad are now back in Denmark, while a quarter of them remain in the conflict zone. CTA assesses that two thirds of these individuals have been in the conflict zone for more than a year. The remaining travelers are located elsewhere abroad. CTA assesses that at least 19 travelers from Denmark have been killed in Syria and Iraq.”

The CTA admits that, “the number may be higher” than 115. The comment is a tacit recognition that it does not know exactly how many Danes have become jihadists abroad.

In April, it emerged that the parents of Omar Abdel Hamid El-Hussein — a Danish-Jordanian jihadist responsible for the terror attacks in Copenhagen in February 2015 in which two people died — have been welfare recipients in Denmark for more than 20 years. Omar’s parents received a total of 3.8 million krone between 1994 and 2014, amounting to roughly 500,000 euros or $560,000.

Social welfare fraud of the kind perpetrated in Denmark is being repeated throughout Europe.

In Austria, police arrested 13 jihadists in November 2014 who were allegedly collecting welfare payments to finance their trips to Syria. Among those detained was Mirsad Omerovic, 32, an extremist Islamic preacher who police say raised several hundred thousand euros for the war in Syria. A father of six who lives exclusively off the Austrian welfare state, Omerovic has benefited from additional payments for paternity leave (Väterkarenz).

Austrian police also arrested, in August 2014, nine other jihadists who were attempting to join the jihad in Syria. Their trip was being financed by Austrian taxpayers by way of social welfare payments.

In Belgium, 29 jihadists from the Flemish cities of Antwerp and Vilvoorde were prevented from receiving social welfare benefits from the state. The move came after an investigation found that the individuals had been accessing their Belgian bank accounts by withdrawing money from banks in Turkey, just across the Syrian border.

Per capita, Belgium is the largest European source of jihadist fighters going to the Middle East; up to 400 Belgians have become jihadists in Syria and Iraq.

In Britain, Terri Nicholson, an assistant commander at the Metropolitan Police’s counter-terrorism command unit, told the Telegraph newspaper in November 2014 that taxpayers’ money was being claimed fraudulently and used by jihadists in Iraq and Syria. “We are seeing a diverse fraud, including substantial fraud online, abuse of the benefits system, abuse of student loans, in order to fund terrorism,” she said.

Nicholson added that women were increasingly being used to smuggle welfare money out of Britain to fund terrorists abroad, because they supposedly arouse less suspicion.

In November 2014, for example, Amal El-Wahabi, a British mother of two, was jailed for 28 months for trying to arrange to smuggle €20,000 to her husband, a jihadist fighting in Syria. She persuaded her friend, Nawal Msaad, to carry the cash in her underwear in return for €1,000. Msaad was stopped at Heathrow Airport. The money she was carrying is thought to have come from social welfare payments.

Anjem Choudary, a British-born radical Islamic cleric who lives off the British welfare state, has repeatedly urged his followers to quit their jobs and claim unemployment benefits so they have more time to plot holy war against non-Muslims.

Choudary believes that Muslims are entitled to welfare payments because they are a form ofjizya, a tax imposed on non-Muslims in countries run by Muslims, as a reminder that non-Muslims are permanently inferior and subservient to Muslims.

In 2010, The Sun reported that Choudary takes home more than £25,000 ($39,000) a year in welfare benefits. Among other handouts, Choudary receives £15,600 a year in housing benefit to keep him in a £320,000 ($495,000) house in Leytonstone, East London. He also receives £1,820 council tax allowance, £5,200 income support and £3,120 child benefits. Because his welfare payments are not taxed, his income is equivalent to a £32,500 ($50,000) salary. By comparison, the average annual earnings of full-time workers in Britain was £26,936 ($41,000) in 2014.

Although analysts are divided over the question of how many followers Choudary actually has, no one disputes the fact that he is far from alone in exploiting the British welfare system.

British taxpayers have footed the bill for the Moroccan-born Najat Mostafa, the second wife of the Egyptian-born Islamic hate preacher Abu Hamza, who was extradited to the United States in October 2012. She has lived in a £1 million, five-bedroom house in one of London’s wealthiest neighborhoods for more than 15 years, and has raised the couple’s eight children there.

Abu Hamza and his family are believed to have cost British taxpayers more than £338,000 in benefits. He has also received £680,000 in legal assistance for his failed U.S. extradition battle. The cost of keeping him in a British prison since 2004 is estimated at £500,000.

Fellow extremist Islamic preacher Abu Qatada, a Palestinian, has cost British taxpayers an estimated £500,000. He has also won £390,000 in legal aid to avoid deportation to Jordan.

The Islamic preacher Omar Bakri Mohammed, a Syrian, obtained £300,000 benefits before being exiled to Lebanon. The money was provided to raise his six children, including Yasmin Fostok, a single mother who makes a living as a pole-dancer in London nightclubs.

More instances of British welfare abuse can be found here.

In France, the government in March 2015 cut welfare benefits for 290 persons identified as jihadists. French Interior Minister Bernard Cazeneuve downplayed the problem. “We shouldn’t make a controversy of this subject or allow people to think no action has been taken. We’re taking this seriously and will continue to do so,” he said.

In Germany, an analysis of the estimated 450 German jihadists fighting in Syria found that more than 20% of them were receiving welfare benefits from the German state. In addition, the 150 jihadists who have returned to Germany are eligible to begin receiving benefits again.

The Interior Minister of Bavaria, Joachim Herrmann, said:

“It should never come to this. German taxpayers’ money should never directly or indirectly finance Islamist terrorism. The benefits of such terrorist parasites should be eliminated immediately. Not working and spreading terror at the expense of the German state is not only extremely dangerous, it is also the worst provocation and disgrace!”

Separately, a study by the Cologne Institute for Economic Research found that Muslim immigrants were more likely to be unemployed and living off the social welfare state than any other immigrant group in Germany.

According to the study, 55% of the immigrants from Lebanon are unemployed, as are 46% from Iraq, 37.5% from Afghanistan, 37.1% from Iran, 27.1% from Morocco and 21.5% from Turkey. In real terms, immigrants from Turkey (140,000) constitute the largest number of unemployed. The report said the root cause for the high unemployment rates was the lack of educational attainment and job training qualifications.

In the Netherlands, a Dutch jihadist named Khalid Abdurahman appeared in a YouTube video with five severed heads. Originally from Iraq, Abdurahman was living on social welfare benefits in the Netherlands for more than a decade before he joined the Islamic State in Syria. Dutch social services declared him to be unfit for work and taxpayers paid for the medication to treat him for claustrophobia and schizophrenia.

Meanwhile, city councils across the Netherlands are attempting to help rather than to prosecute returning jihadists. In the city of Delft, for example, local politicians are using taxpayer money to “reintegrate” jihadists and to help them “rebuild their lives.” Dutch public television explained it this way: “The idea is that the local authorities do not want to alienate the returnees by means of a repressive approach which might lead to their further radicalization.”

Separately, several Dutch-Moroccan organizations sent a letter to the Labor Party (Partij van de Arbeid, PvdA) in which they threatened to urge Dutch-Moroccans to stop supporting the party if it agreed to a proposal by its Minister of Social Affairs, Lodewijk Asscher, to cut social welfare payments to Moroccans who do not live in the Netherlands. Asscher accused the organizations of using an “improper electoral threat.”

In Spain, police arrested five Muslims in the Basque Country who allegedly pocketed the social welfare payments of Redouan Bensbih, a Moroccan immigrant killed on the battlefield in Syria in March. Despite his no longer living in Spain, Bensbih continued receiving monthly payments of €836 euros ($920), which the suspects are accused of having wired to Morocco.

Meanwhile, a network of more than 250 butcher shops, grocery stores and telephone call centers was accused of financing the Islamic State and al-Qaeda. The network used the so-called hawala system — defined by Interpol as money transfer without money movement — where money is transferred through an informal and virtually untraceable system.

According to the El País newspaper, “the secret hawala network in Spain is comprised of about 300 hawaladars — the majority of them Pakistanis — who run clandestine offices in Barcelona, Tarragona, Lleida, Bilbao, Santander, Valencia, Madrid, Logroño, León, Jaén and Almería, and other cities with large Pakistani communities.” They manage the savings of over 150,000 Muslims, many of whom are believed to be receiving social welfare payments from the Spanish state, without any legal oversight.

The network allegedly paid the salaries of Spanish jihadists in Syria: They received about $800 if they were single and $1,200 if they were married.

In February 2015, a Pakistani couple residing in the Basque capital of Vitoria was accused of falsifying identity documents to fraudulently obtain social welfare payments for 10 fictitious individuals. The man was receiving six different welfare payments and his wife was receiving four. Each welfare payment was between €6,000 ($6,600) and €10,000 ($11,000) per month. Police say that over a period of three years, the couple defrauded the Basque government of more than €395,000 ($453,000).

The Basque Country is known for its liberal social welfare policies; all residents, including illegal immigrants, are eligible to receive welfare payments. In 2012, a massive wave of immigrants from Morocco and Algeria arrived in the Basque Country in order to — in the words of a local politician — “live off of welfare benefits without working.”

According to local observers, more than 65% of the immigrants from Morocco and Algeria are receiving benefits. Auditors found that in 2012 alone the Basque Country made €86 million ($95 million) in dubious welfare payments.

In Sweden, the state employment agency, Arbetsformedlingen, terminated a pilot program aimed at helping immigrants find jobs. Information had emerged that Muslim employees at the agency were helping jobseekers find jobs as jihadists for the Islamic State. Operatives from the Islamic State had also allegedly bribed — and in some cases issued death threats against — agency employees in efforts to recruit fighters from Sweden.

Also in Sweden, the government said it wanted to impose a special tax to finance a jobs program for returning jihadists. The project is based on a scheme in the Swedish city of Örebro, where the city is using taxpayer money to help returning jihadists find employment. Town councilor Rasmus Persson said:

“We have discussed how we should work for these guys who have come back, to ensure that they do not return to the battlefield. They should be helped to process the traumatic experiences they have been through.”

The project was challenged by a Swedish soldier deployed in Afghanistan, who said that he was likely to get less help when he came back to Sweden than returning jihadists were. Soldier Fredrik Brandberg wrote:

“It would be wonderful if I was met with a comparable program after my homecoming, after which I could feel safe in having a regular job, with monthly income and a social stable situation in the society where I wouldn’t need to wonder whether I’m wanted or not.”

A spokesperson for the Swedish Armed Forces said that what happens to soldiers upon their return from war was not an issue that fell under its mandate.

Turkish Prime Minister: “We will march to liberate Jerusalem”

May 28, 2015

Turkish Prime Minister: “We will march to liberate Jerusalem”

During the inauguration of the 55th airport in Hakkari Province, Turkish Prime Minister Ahmet Davutoglu and Turkish President Recep Tayyip Erdogan called for the re-establishment of the Ottoman Empire.

May 28, 2015, 04:07PM | Rachel Avraham

via Israel News – Turkish Prime Minister: “We will march to liberate Jerusalem” – JerusalemOnline.

Clear ?

Erdogan

Erdogan Photo Credit: Reuters/Channel 2

 

According to a report published by Palestinian dissident Walid Shoebat, Turkish President Recep Tayyip Erdogan and Turkish Prime Minister Ahmet Davutoglu spoke during the inauguration ceremony of the country’s 55th airport in Hakkari Province.  The airport is named the Selahaddin Eyyubi Airport after Saladin of the Ayyubi dynasty, the Muslim ruler of Kurdish origin that conquered Jerusalem and was a great enemy of the Christian Crusaders especially Richard the Lionheart.  During the ceremony, both Turkish leaders spoke of their desire to conquer Jerusalem and to re-establish the Ottoman Empire.

“By Allah’s will, Jerusalem belongs to the Kurds, the Turks, the Arabs, and to all Muslims,” Davutoglu declared.  “And as our forefathers fought side by side at Gallipoli and just as our forefathers went together to liberate Jerusalem with Saladin, we will march on the same path to liberate Jerusalem.  The Turkish government does not differentiate from East to West.  We intend to put together all of the regions of our nations and we will bring these regions back together.”

Erdogan’s speech was even more grandiose.   He proclaimed himself to be the reincarnation of Saladin, who will kick whom he perceives to be the modern day crusaders out of Jerusalem by uniting the Muslim world behind him by hinting at the re-establishment of the Ottoman Empire: “I am sure that the great commander Saladin is bringing together all of the peoples of the Middle East into the one army that defeated the Crusaders.  Saladin is currently witnessing what we are doing here spiritually.  I was in his spiritual presence and I am addressing him here in Hakkari with the mighty men, be it eastern, brave south-eastern, valiant Anatolian in Old Turkey.”

“Jerusalem is for the Muslims and not for Israel,” Erdogan added.  “Why should we continue to be friends with those that stomped their boots on the Temple Mount?  They insist that we have to be friends?  I say, we will not.”   Erdogan promised to follow in Saladin’s footsteps: “They all promise you O Saladin, if you united the brothers in the Middle East, so will we.  Saladin said ‘Jerusalem is not for the Crusaders.’  Saladin witnessed this.  Allah witnesses this.  One people, one flag, one nation and one state!”

Seeking to Spark Sectarian War, ISIS Bombs Saudi Arabia

May 26, 2015

Seeking to Spark Sectarian War, ISIS Bombs Saudi Arabia, The Clarion Project, Ryan Mauro, May 25, 2015

Saudi-Arabia-ISIS-Mosque-Bombing-IPA family member of a slain victim mourns after arriving at the shiite Imam Ali mosque, the site of a suicide bomb attack, in the village of al-Qadeeh in the eastern province of Gatif, Saudi Arabia where an ISIS suicide bomber blew himself during Friday prayers. Twenty people were killed and more than 50 were wounded.

The Islamic State (ISIS) suicide bombing in Saudi Arabia on May 23 is significant in that it’s the group’s first claimed suicide bombing in the country, but it’s also a strategic move to spark sectarian upheaval in the Shiite-majority province that holds 90% of royal family’s oil reserves.

The Islamic State is trying to spark a cycle of sectarian violence that will destabilize Saudi Arabia and heighten the Royal Family’s tension with Iran. The terror group thrives in environments where Shiitesfeel they need Iranian protection and where Sunnis feel threatened by real or imagined Iranian influence. The Saudi Eastern Province has the added benefit of endangering the Royal Family’s most critical resource.

The bombing’s objective is to spur Islamic State supporters in Saudi Arabia into action against the Shiites and the royal family. AnOctober 2014 poll found that 5% of the Saudi population of 29 million has a positive opinion of the Islamic State (2% very positive and 3% somewhat positive).

The Saudi population includes about 8.5 million foreign residents, and it is unclear if they are included in the poll. This means that the Islamic State has a pool of somewhere between 1 million and 1.45 million supporters in Saudi Arabia that could be inspired to act.

The prospects for the Islamic State are much brighter if an atmosphere of sectarian warfare is instigated; a scenario that can be easily envisioned.

The sensitivity of the Saudi royal family to the bombing’s impact on sectarianism was evident in the immediate booking of the grand mufti on state television to condemn the attack on “sons of the homeland.” The language was deliberately chosen to assure the Shiite minority that the Saudi government cares about their well-being and to distance itself from any Salafists who may cheer the bombing.

The New York Times reported on how Saudis were declining to donate blood in the wake of the Islamic State bombing, deriding them as infidels and one saying that a Shiite “does not deserve even my spit.” Although there are Saudi Sunnis who stand up for Shiites —like one prominent human rights activist who is a leader in the Shammar tribe — their rarity is apparent in the very fact that their activism makes news headlines.

The Saudi government may deploy Salafist-dominated security forces to the Eastern Province to prevent attacks and to stop the Shiites from holding large demonstrations of grief that could easily turn political and demand better treatment.

The Eastern Province is known for its protests against the Saudi government and subsequent arrests of activists and clerics demanding an end to discrimination and democratic reform. The leader of the Municipal Council in Qatif, where the bombing took place, has already blamed the Saudi government for promoting anti-Shiite sentiment.

Through the bombing, the Islamic State has created a catch-22: Any move by the Saudi government to enhance security in the province risks inflaming the passions of the Shiites, resulting in clashes and oppression that further the cycle.

The popularity of Sunni terrorist groups known for oppressing Shiites is a strong indication of how quickly sectarian fervor could sweep across Saudi Arabia, particularly if there are mass Shiite protests and Iran rallies to their side.

The aforementioned poll found that 52% of Saudis support Hamas and 33% support the Muslim Brotherhood. A November 2014 poll by Zogby showed that Saudi Arabia is the only Middle Eastern besides Turkey where a majority (53%) feel that the Muslim Brotherhood played a positive role in Egypt and Tunisia.

A frightening 15% of Saudis most favor Al-Qaeda’s branch in Syria, Jabhat al-Nusra, among all the forces fighting the Syrian regime. About 9% support the Islamic Front, a Saudi-backed Salafist group and 3% preferred the Islamic State.

The Iranian regime and its radical Shiite proxies like Hezbollah and the Houthis are looking for an opportunity to strike back at the Saudis for their military intervention in Yemen and ongoing support for Syrian rebels. There is no better opportunity than upheaval in the Eastern Province, especially at this time when Iran’s economy is suffering from low oil prices.

The objective of the bombing in Qatif is to make Saudi Arabia an extension of the Shiite-Sunni battlefield seen in Iraq, Syria and Yemen. And the Islamic State isn’t crazy for thinking it could happen.

The Pope and the Palestinians

May 20, 2015

The Pope and the Palestinians, Front Page Magazine, May 20, 2015

(The article also deal with Islam in general, as to which the Pope’s fantasies reflect those of the Obama Administration and others. — DM)

francis-and-abbas-450x253

Perhaps the ultimate expression of this faith in Islam was Pope Francis’ assertion in Evangelii Gaudium that “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

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Contrary to reports in the mainstream press, Pope Francis did not call Palestinian Authority leader Mahmoud Abbas “an angel of peace.” The correct translation of the pope’s words is “I have thought of you: that you could be an angel of peace.”

Why, then, was it so easy to believe the initial reports? Perhaps because the initial reports seemed to align with previous papal overtures to Palestinian leaders. Pope Francis had previously called Abbas a “man of peace,” he has shown sympathy for Palestinian grievances, and other popes have given the appearance of lending legitimacy to the Palestinian cause. For example, Pope John Paul II is reported to have received PLO leader Yasser Arafat on twelve different occasions.

Arafat was a terrorist. One would think that the Vatican would have wanted to limit its contacts with him. The same goes for Abbas. He has repeatedly honored and praised Palestinian “martyrs” who have slaughtered innocent Jews. There is evidence that he helped fund the 1972 operation that killed eleven Israeli athletes at the Munich Olympic Games. Why is he accorded such a cordial reception at the Vatican?

Although the Church has often declared its spiritual bond with Jews, it has had a less harmonious relationship with the nation where approximately half the world’s Jews now reside. The Vatican was the last Western government to accord diplomatic recognition to the State of Israel (in 1993). In addition, on several occasions, prominent prelates have likened Israel to King Herod, the murderer of innocents; and others have accused Israel of being an apartheid state. Meanwhile, Catholic NGOs such as Pax Christi and Trocaire have been major players in the boycott, divest, and sanctions campaign against Israel.

Of course, the BDS campaign directly impinges on Israeli security. So do the calls by numerous Christian leaders to tear down the security barrier that divides Israel from the West Bank. On his trip to the Holy Land a year ago, Pope Francis allowed himself to be photographed in prayer at a section of the wall where a large graffiti message compared Bethlehem to the Warsaw Ghetto. In a naïve gesture of solidarity with Palestinians, the pope was unwittingly lending credence to the idea that the Israelis could be compared to the Nazi occupiers of Poland.

The wall was constructed to prevent suicide attacks against Israeli citizens. It’s estimated that its construction has saved thousands of lives. To suggest that the wall is offensive, as many Christians have done, is to suggest that Jewish lives don’t matter. Moreover, such judgments betray an entirely lopsided view of the situation. Take the Gaza conflict. The Catholic hierarchy typically had little to say about the daily rocket barrages launched against Israeli citizens from Gaza, but it was quick to condemn Israel on those occasions when it finally retaliated. In a similar vein, Fouad Twal, the Latin Patriarch of Jerusalem, blamed last year’s Gaza war on the Israeli embargo which, he said, had turned Gaza into “a factory of desperate people, designed to easily turn into extremists.”

In short, many Catholic leaders have shown a tendency to blame Israel for defending itself. The implication, of course, is that there would be no need for defense if Israel would only go to the peace table and make the concessions demanded of it by the Palestinians. The Vatican’s recent recognition of the “State of Palestine” reflects this naïve view of the situation. The supposition is that the Palestinians only want to be left in peace, whereas there is abundant evidence that the deepest desire of Palestinian leaders is for the extermination of Israel. Have Vatican officials never seen the photos of Abbas holding up a map of Palestine that encompasses all of the territory currently known as Israel? Are they unaware that he has personally called for a Palestine that is Judenrein? Didn’t they notice that when Israel gambled on disengaging from the Gaza Strip in 2005, Gaza soon turned into a terrorist state governed by an obsession to destroy Israel?

From the Israeli point of view, the call to cooperate with the Palestinian “peace” agenda is a call to cooperate in its own demise. Whenever I hear a UN representative or a Vatican spokesman call for peace talks between Israel and Palestine, I think of that scene from Goldfinger in which James Bond is about to be sliced in two by a laser beam. “Do you expect me to talk?” he asks. “No, Mr. Bond,” replies Goldfinger, “I expect you to die.” The Vatican hasn’t yet grasped the point that the Palestinian leadership doesn’t want the Israelis to talk, it wants them to die.

By words and by actions, the Vatican continues to suggest that there is a moral equivalence between Israel and the Palestinian Authority. This policy not only does a disservice to Jews, it also does a disservice to Catholics and other Christians. The main effect of the moral equivalence stance is to sow confusion among Catholics at a time when they need to be clear and unconfused—clear about Islam, that is. The Vatican policy toward Palestine reflects it overall stance toward the Islamic world. In other words, let’s overlook the dark side—the terrorism, the anti-Semitism, the oppression of Christians and other minorities—and let’s put the best face on the Mohammedan faith. For the sake of peace. And also for the sake of maintaining the threadbare narrative that Islam is a close cousin of Catholicism and, therefore, a religion of peace. Perhaps the ultimate expression of this faith in Islam was Pope Francis’ assertion in Evangelii Gaudium that “authentic Islam and the proper reading of the Koran are opposed to every form of violence.”

How well has this policy worked? Not very. Catholics and other Christians who lived in Muslim lands and who took seriously the Catholic version of “this has nothing to do with Islam” soon found that the tiny minority of misunderstanders were legion and had murder on their minds. Many found out too late. Years of indoctrination in the myth of Islam’s pacific nature had left them unprepared for the violence. Not that the Church was the only culprit. The secular opinion-makers had been preaching the same gospel. The irony is that the Church wants Israel to adopt the same policy of make-believe about Islam that has contributed to the death and displacement of millions of Christians.

The policy requires an almost total denial of facts. In the case of the Arab-Israeli crisis it means ignoring the terrorist ties of the Palestinian government, its unity coalition with Hamas, the massive state-sponsored indoctrination of Palestinian children, and the oft-stated goal of eliminating Israel. Ironically, it also necessitates that one ignore the ongoing persecution of Christians in the Palestinian territories.

The Palestinian leaders do a good job of hijacking Christian themes and imagery in order to gull Christians into thinking that they are, indeed, brothers in Christ. Thus, Palestinians have milked the massacre-of-the-innocents meme for all its worth. They also like to claim that Jesus was the first Palestinian. Another favorite theme is that the Palestinian people are the “new Jesus” who is being crucified by the Israelis.

Many in the Catholic hierarchy seem to fall for the ruse, but the steady exodus of Christians from the Palestinian territories tells a different story. The overall population of Christians in the Palestinian areas has declined from 15 percent in 1950 to 2 percent today. After the Palestinian Authority took control over Bethlehem in 1995, the Christian population there declined by half. In the Gaza Strip, only a few hundred Christians remain. That’s because Christians in Palestine, like Christians in most Muslim-majority societies, are treated as second-class citizens—subject to rape, intimidation, and legalized theft.

Meanwhile, the Christian population of Israel continues to grow. Palestinian Christians want to live there and so do persecuted Christians in other parts of the Middle East. Despite years of propaganda to the contrary, they have come to realize that Israel is a safe haven in a world of Islamic chaos.

Do Christians who migrate to Israel know something that the Vatican doesn’t know? The facts are there for everyone to see, but not everyone sees them. Why do Catholic leaders persist in assigning moral equivalence when there is no moral equivalence? Normally, a belief in moral equivalence grows out of a relativistic outlook. But presumably we can rule that out in the case of Catholic prelates. A more likely cause of their moral neutrality is a misapplication of the principle of “judge not.” Christians today are highly conscious of the sins of Western civilization and are therefore reluctant to judge those who lie outside it—in this case, Muslims. However, the principle is meant to apply to judgments about the state of an individual’s soul, not his behavior. And it was never meant to apply to withholding judgments about ideologies and belief systems.

The reluctance to see the mote in the other’s eye can eventually slide over into willful blindness. There are numerous warnings in the New Testament about spiritual blindness and they apply to those within the Church as well as to those without. The big danger for Church leaders is not that they will be seen as judgmental in the eyes of the world, but that they will be seen as foolishly naïve in the eyes of history.

“First comes Saturday, then comes Sunday” is a well-known slogan in the Middle East. It means that after the Islamists finish with the Jews, they will come after the Christians. The fate of the Saturday people and the Sunday people is intertwined. And the fate of both is put in jeopardy when Christian leaders insist on holding on to a fantasy-based picture of Islam.

Muslim Rape Gangs, Terrorists as ‘Pop-Idols,’ and the Trafficking of Children

May 17, 2015

Muslim Rape Gangs, Terrorists as ‘Pop-Idols,’ and the Trafficking of Children, Gatestone InstituteSoeren Kern, May 17, 2015

(What is an “extremist?” — DM)

  • “The boys want to be like them [jihadists] and the girls want to be with them. That’s what they used to say about the Beatles… [Muslim teenagers] see their own lives as poor by comparison, and don’t realize they are being used.” — Nazir Afzal, Britain’s leading Muslim prosecutor.
  • “The extreme views of a ‘racist, homophobe and anti-Semite’ who supports killing non-Muslims and ‘stoning adulterers’ are being made available to prison imams and prisoners…with the blessing of [prison] authorities.” — Newsweekmagazine.
  • “Mohammed was selling me for £250 to paedophiles from all over the country. They came in, sat down and started touching me… Sometimes, I would be passed from one pervert to another… Mohammed’s defense was laughable… His barrister, a woman, implied I was a racist because all the defendants were Muslim.” — Excerpts from Girl for Sale, by Lara McDonnell.
  • “Democracy… violates the rights of Allah. Islam is the only real, working solution for the UK.” — Election posters in Cardiff, Wales.

What follows is a summary of some of Islam and Islam-related issues in Britain during April 2015, categorized into four broad themes: 1) Islamic extremism; 2) British multiculturalism; 3) Muslim integration; and 4) Muslims and the British general elections.

1. Islamic Extremism and Syria-Related Threats

British police believe that about 600 Britons have travelled to Syria and Iraq since the conflict began in early 2011. About half of those are believed to have returned to the UK.

On April 1, police in Turkey detained nine British nationals from Rochdale, Greater Manchester, who were allegedly seeking to join the Islamic State in Syria. The nine — five adults and four children, including a one-year-old baby — were arrested in the Turkish city of Hatay.

One of those arrested was Waheed Ahmed, a student of politics at Manchester University. His father Shakil, a Labour Party councilor in Rochdale, said he thought his son was doing an internship in Birmingham. He said:

“It’s a total mystery to me why he’s there, as I was under the impression he was on a work placement in Birmingham. My son is a good Muslim and his loyalties belong to Britain, so I don’t understand what he’s doing there. If I thought for a second that he was in danger of being radicalized I would have reported him to the authorities.”

Also on April 1, Erol Incedal, 27, a British national of Turkish origin, was jailed for 42 months for possessing a bomb-making manual. His friend, Mounir Rarmoul-Bouhadjar, 26, a British national of Algerian origin, who admitted to having the same manual, was given three years. Both men had been to the Syrian-Turkish border and mixed with jihadists, who taught them about weaponry and explosives.

Meanwhile, it emerged that the father of one of the three teenagers from Brent, northwest London, who were arrested in Turkey in March on suspicion of trying to join the Islamic State in Syria, works for the British Ministry of Defense. The father, who may have had access to the names and addresses of British military personnel at home and overseas, was placed on “compassionate leave.”

On April 2, Yahya Rashid, of Willesden, also in northwest London, was charged with “engaging in conduct in preparation for committing an act of terrorism, and engaging in conduct with the intention of assisting others to commit acts of terrorism, between November 2014 and March 2015.” Rashid, 19, was arrested at Luton Airport after arriving on a flight from Istanbul. The Middlesex University electronics student was allegedly returning from Syria after travelling there via Morocco and Turkey.

On April 3, six Muslims were arrested at the Port of Dover in Kent on suspicion of attempting to leave England to join the Islamic State. The Crown Prosecution Service said that three of the individuals were found in the back of a truck in an apparent attempt to smuggle themselves out of Britain. They were charged with “preparing acts of terrorism.”

On April 5, Abase Hussen, the father of runaway British jihadi schoolgirl Amira Hussen, conceded that his daughter may have become radicalized after he took her to an extremist rally organized by the banned Islamist group Al-Muhajiroun, run by Anjem Choudary, the British-born Muslim hate preacher.

Amira, 15, was one of three girls from Bethnal Green Academy in East London who flew to Turkey in February to become “jihadi brides” in Syria. During a hearing at the Home Affairs Select Committee in March, Abase blamed British authorities for failing to stop his daughter from running off to Syria. Asked by Chairman Keith Vaz if Amira had been exposed to any extremism, Hussen replied: “Not at all. Nothing.” The police eventually issued an apology.

Abase, however, changed his story after a video emerged which unmasked him as an Islamic radical who had marched at an Islamist hate rally alongside Choudary and Michael Adebolajo, the killer of Lee Rigby. Abase, originally from Ethiopia, said he had come to Britain in 1999 “for democracy, for the freedom, for a better life for children, so they could learn English.”

On April 8, Alaa Abdullah Esayed of South London admitted to posting 45,600 tweets in support of the Islamic State in just one year. The tweets included pictures of dead bodies and encouraged children to arm themselves with weapons. Esayed’s tweets also included a poem, “Mother of the Martyr,” which advises parents on how to teach children about jihad. Esayed, 22, faces up to 14 years in prison for encouraging terrorism and disseminating terrorist publications.

On April 9, the families of two teenage boys from Dewsbury, West Yorkshire, who are believed to have traveled to join the Islamic State, said that they were “in a state of profound shock” and deeply worried about the safety of their “ordinary Yorkshire lads.” The 17-year-old boys, Hassan Munshi and Talha Asmal, are believed to have gone to Syria after heading to Turkey on March 31. The boys reportedly told their relatives that they were going on a school trip, but instead used the Easter holidays as a “window of opportunity” to flee Britain.

On April 20, a 14-year-old schoolboy from Blackburn, Lancashire, became Britain’s youngest terror suspect. He was arrested in connection with an Islamic State-inspired terror plot in Melbourne, Australia. Police said messages found on his computer and mobile phone indicated a plan to attack the centenary celebrations of the Anzac landings at Gallipoli during the First World War. (Anzac Day — April 25 — marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War.)

Also on April 20, police in Turkey arrested a British couple and their four young children on suspicion of seeking to travel to a part of Syria controlled by the Islamic State. Asif Malik, his wife Sara, and the four children — aged between 11 months and 7 years — were detained at a hotel in Ankara. Turkish officials said the family had crossed into Turkey from Greece on April 16 and that they had been detained after a tip-off from the British police.

On April 24, Hassan Munir of Bradford was jailed for 18 months for posting links to Dabiq, an Islamic State propaganda magazine, on his Facebook page. The court heard that Munir, 27, had ignored repeated warnings by Facebook and by police after he posted jihadist material, including items about beheadings. The judge said magazine posed a serious danger because it incited people to take up arms for the Islamic State.

On April 27, Mohammed Kahar of Sunderland was arrested after being caught disseminating extremist material, including documents such as “The Explosive Course,” “44 Ways To Serve And Participate In Jihad,” “The Book Of Jihad,” and “This Is The Province Of Allah.” Kahar, 37, was also accused of plotting Syria-related terrorism acts, supporting a proscribed organization and financing terrorism — in all, 10 offenses stretching back 18 months.

On April 28, an 18-year-old jihadist, Kazi Jawad Islam, was convicted of “terror grooming” for trying to “brainwash” his friend, Harry Thomas, “a vulnerable young man with learning difficulties,” into attacking British soldiers with a meat cleaver.

The Central Criminal Court of England and Wales (aka Old Bailey) was told that Kazi Islam — allegedly inspired by the beheading of serviceman Lee Rigby in 2013 — befriended the then-19-year-old Thomas in October 2013 after meeting him at college. The court heard how Islam also “ruthlessly exploited” his autistic friend into preparing to make a bomb.

In an interview with the Guardian, Nazir Afzal, Britain’s leading Muslim prosecutor, warned that more British children are at risk of “jihadimania” than previously thought because they see Islamic terrorists as “pop idols.” He said:

“The boys want to be like them and the girls want to be with them. That’s what they used to say about the Beatles and more recently One Direction and Justin Bieber. The propaganda the terrorists put out is akin to marketing, and too many of our teenagers are falling for the image.

“They see their own lives as poor by comparison, and don’t realize they are being used. The extremists treat them in a similar way to sexual groomers — they manipulate them, distance them from their friends and families, and then take them.

“Each one of them, if they go to Syria, is going to be more radicalised when they come back. And if they don’t go, they become a problem — a ticking time bomb — waiting to happen.”

2. British Multiculturalism

In April, officials at the Lostwithiel School in Cornwall publicly humiliated nearly a dozen pupils between the ages of eight and 11 whose parents had refused to allow them to participate in a school trip to a mosque in Exeter. Some parents said they were concerned about the safety of their children, while others said they were opposed to the teaching of Islam in school. But school officials forced the non-compliant pupils individually to give an explanation in the student assembly.

On April 5, Victoria Wasteney, 38, a Christian healthcare worker, launched an appeal against an employment tribunal that found she had “bullied” a Muslim colleague by praying for her and inviting her to church. Wasteney was suspended from her job as a senior occupational therapist at the John Howard Centre, a mental health facility in east London, after her colleague, Enya Nawaz, 25, accused her of trying to convert her to Christianity. Wasteney’s lawyers say that the tribunal broke the law by restricting her freedom of conscience and religion, which is enshrined in Article 9 of the European Convention of Human Rights.

On April 8, the Guardian reported that there has been a 60% increase in child sexual abuse reported to the police over the past four years, according to official figures obtained through a Freedom of Information request that make public for the first time the scale of the problem in England and Wales.

The number of offenses of child sexual abuse reported to the police soared from 5,557 cases in 2011 to 8,892 in 2014. At the same time, the number of arrests for child sexual abuse offenses in England and Wales fell from 3,511 in 2011 to 3,208 — a drop of 9%.

The biggest increase in reported cases in a single police force over the past four years took place in South Yorkshire. The force saw an increase of 577% in cases from 74 in 2011 to 501 in 2014, apparently reflecting the exposure of the Muslim sexual abuse scandal in Rotherham.

On April 14, the president of the Supreme Court of the United Kingdom, Lord Neuberger, said in a speech that Muslim women should be allowed to wear veils in court. He added that in order to show fairness to those involved in trials, judges must have “an understanding of different cultural and social habits.” He said:

“Well known examples include how some religions consider it inappropriate to take the oath, how some people consider it rude to look other people in the eye, how some women find it inappropriate to appear in public with their face uncovered, and how some people deem it inappropriate to confront others or to be confronted — for instance with an outright denial.”

Neuberger’s comments came after a judge upheld a ruling allowing Rebekah Dawson, a 22-year-old convert to Islam, to stand trial wearing a niqab, a veil that only leaves the eyes visible.

On April 15, Newsweek magazine reported that the “extreme views of a ‘racist, homophobe and anti-Semite’ who supports killing non-Muslims and ‘stoning adulterers’ are being made available to prison imams and prisoners throughout England and Wales, with the blessing of [prison] authorities.”

The magazine interviewed Haras Rafiq, managing director of the Quilliam Foundation, a counter-extremism think tank, who warned that British prisons have become “incubators for Islamic extremism” because inmates are being allowed to read the works of controversial South Asian cleric Abul Ala Maududi. Rafiq described Maududi, who died in 1979, as the “grandfather of Islamism.”

Newsweek discovered that hundreds of copies of Maududi’s analyses of the Koran were distributed in March at a training event for prison imams and chaplains held at the prison service college in Rugby. The books came from the Markfield Institute for Higher Education, part of the Islamic Foundation, a UK-based organization that is “inspired by the Muslim Brotherhood.”

On April 22, the Daily Mail published excerpts of a new book, Girl for Sale, which describes the shocking ordeal of Lara McDonnell, who became the victim of a Muslim paedophile gang when she was only 13 years old. She wrote:

“Mohammed was selling me for £250 to paedophiles from all over the country. They came in, sat down and started touching me. If I recoiled, Mohammed would feed me more crack so I could close my eyes and drift away. I was a husk, dead on the inside.

“Sometimes, I would be passed from one pervert to another. In Oxford, many of my abusers were of Asian origin; [in London] these men were Mediterranean, black or Arab.

“Then, at the start of 2012 [some five years after the abuse began], Thames Valley Police asked to see me. They had been conducting a long-overdue investigation into sexual exploitation of young girls and wanted a chat. I told them everything, and by the end of March, Mohammed and his gang were in custody. Unbeknown to me, five other girls were telling police the same story.

“Mohammed’s defense was laughable: he claimed I’d forced him to take drugs and have sex with me. His barrister, a woman, implied I was a racist because all the defendants were Muslim.

“Because the defendants were Muslim, the case had opened sensitive issues about race and religion. My view is clear: they behaved that way because of differences in how they viewed women.”

On April 25, the Telegraph reported that British taxpayers are paying the monthly rent for Hani al-Sibai, the Islamist preacher who “mentored” Mohammed Emwazi (aka Jihadi John, the Islamic State executioner). Al-Sibai, 54, a father of five, lives in a £1 million home in Hammersmith, a district in West London. According to the Telegraph:

“The public purse has also paid for a number of legal actions brought by al-Sibai against the British government in his battle to prevent his deportation to Egypt and also attempts to have his name removed from terror sanctions lists.

“From his home, al-Sibai, also known as Hani Youssef, runs an effective al-Qaeda propaganda machine that includes the al-Maqreze Centre for Historical Studies. In recent months he has used various Internet sites to praise bin Laden and glorify al-Qaeda for waging war against ‘the Crusader-Zionists.'”

Also in April, the Reverend David Robertson, who will soon take over as Moderator of the Free Church of Scotland, wrote a hard-hitting essay on the Christian Today website in which he argued that “fear of Islamophobia is blinding many of our politicians to the threat we face from Islam.” Robertson wrote:

“Christianity is the bedrock and foundation of our secular society. Islam is different. Islam has no doctrine of separation of the spiritual from the political. Islam is, and has always been, a political movement. There can be no such thing as secular Islam. In the Islamic view the world is divided into two houses, Darus Salma, the house of Islam, and Darul Har, the house of war. The former is the actual area controlled by Islam, full political and religious control; the latter is those areas of the world still unsubdued by Islam. Islam means ‘submission,’ not peace.”

Robertson added:

“I recently attended a Monday night meeting at a mosque in my city. … I was impressed by what I observed. There were 150 mostly young men on a Monday night at a prayer meeting. This was not Friday prayers. This was only one of five mosques in the city. And there was a community, social and political aspect which was very impressive. But I was also depressed. Because I knew that there was no church in the city that would have 150 men coming to pray. Because I knew that there was no political or social organization in the city that could come remotely near matching what I observed. And this in a city where only 2 per cent of the population are Muslim. Imagine what power they can hold in a town or city where 25 per cent are Muslim?

“It’s not so much the numbers — government is not done by opinion poll. It’s the organization, social cohesion, wealth and internal discipline that brings the political power; if you want it. And Islam does. A survey was released this week which shows that in the UK as a whole Islam will be 11 per cent of the population within a couple of decades.”

3. Muslim Integration

On April 8, the Leicester Crown Court jailed Jafar Adeli, an Afghan asylum seeker, for 27 months after he admitted to attempting to meet “Amy,” an underage girl, after grooming her online. Adeli, 32, who is married, arranged to meet the girl after engaging in sexual conversations online and sending an indecent image of himself. But he was duped by a paedophile vigilante group called Letzgo Hunting. “Amy” was in fact a vigilante named John who was pretending to be a young girl.

Adeli, who has filed an appeal to remain in Britain, was placed on a ten-year sexual offenses prevention order. Judge Philip Head said: “It was your intention to have full sexual activity with someone you believed to be 14 and something you know to be a crime in this country. You were grooming this person for sexual activity.”

1072Jafar Adeli (left), a 32-year-old Afghan asylum seeker, was jailed in April for 27 months, convicted of arranging to meet an underage girl for sexual relations. Pakistani-born Mohammed Khubaib (right), 43 was convicted in April of sexually grooming girls as young as 12 with food, cash, cigarettes and alcohol.

On April 10, Abukar Jimale, a 46-year-old father of four who sought asylum in the UK after fleeing war-torn Somalia, walked free after sexually assaulting a female passenger as he drove her across Bristol in his taxi. Although Jimale was found guilty of sexual assault and causing a person to engage in sexual activity without her consent, he had his two-year sentence suspended. The defending counsel said that Jimale, who left Somalia in 2001 because he was being persecuted, was a hard-working father who had lost his job and good name as a result of the offenses.

On April 13, Mohammed Khubaib, a Pakistani-born father of five, was convicted of grooming girls as young as 12 with food, cash, cigarettes and alcohol. The 43-year-old married businessman, who lived in Peterborough with his wife and children, befriended girls in his restaurant and then “hooked” them with alcohol — normally vodka — in an attempt to make them “compliant” to sexual advances.

After a trial at the Old Bailey, Khubaib was found guilty of forcing a 14-year-old girl to perform a sex act on him and nine counts of trafficking for sexual exploitation involving girls aged from 12 to 15 between November 2010 and January 2013.

On April 14, Mohammed Ali Sultan, 28, of Wellington, Telford, was sentenced to five years in prison after having been found guilty of two counts of rape and one count of attempted rape. The sentence is in addition to a seven-year sentence after he pled guilty to two counts of sexual activity with a child and one count of controlling child prostitution in 2012.

On April 22, four Muslim men were charged with sex crimes against children in Rochdale. Hadi Jamel, 33, of Rochdale, Abid Khan, 38, of Liverpool, Mohammed Zahid, 54, of Rochdale, and Raja Abid Khan, 38, of Rochdale, were each been charged with one count of sexual activity with a child. The charges relate to alleged offenses against one girl who was under 16 at the time.

The charges are the latest to be brought following Operation Doublet, a probe by the Major Incident Team of the Greater Manchester Police into allegations of child sexual exploitation in Rochdale. In March 2015, ten men were charged with sex offenses alleged to have been committed against the girl and six others.

On April 23, Britain’s Electoral Court found Lutfur Rahman, the mayor of the London Borough of Tower Hamlets, guilty of election fraud and ordered him to vacate his post immediately. The Bangladesh-born Rahman and his supporters were found to have used religious intimidation through local imams, vote-rigging and wrongly branding his Labour rival as a racist to secure his re-election for a second term on May 24, 2014.

Rahman, who has been banned from seeking office again, was also found to have allocated local grants to buy votes. He was ordered to pay immediate costs of £250,000 ($390,000) from a bill expected to reach £1 million.

On April 23, the Birmingham Crown Court sentenced Imran Uddin, 25, a student at the University of Birmingham, to four months in jail for hacking into the university computer system to improve his grades. Uddin used keyboard spying devices to steal staff passwords and then increased his grades on five exams. Uddin is believed to be the first ever British student to be jailed for cheating.

On April 23, a jury at Chester Crown Court heard how Masood Mansouri, 33, from Saltney, Flintshire allegedly kidnapped and raped a 20-year-old woman, from Mochdre, near Colwyn Bay, after pretending to be a taxi driver to a woman trying to hail a cab. Five days later, the woman took a fatal overdose, the court heard. Mansouri denied all the charges.

On April 28, Aftab Ahmed, 44, of Winchcombe Place, Heaton, was charged with threatening to behead David Robinson-Young, a candidate for the United Kingdom Independence Party (UKIP) in Newcastle East.

4. Muslims and the British General Elections

On April 4, the Telegraph reported that a front group for Muslim extremists boasted that it would act as “kingmaker” in the May 7 general election, and that it was “negotiating with the Tory and Labour leadership” to secure its demands.

According to the paper, Muslim Engagement and Development (MEND) built links with both parties after claiming to promote “democratic engagement” by Muslims. However, it was actually “a façade to win political access and influence for individuals holding extreme, bigoted and anti-democratic views.”

During a MEND event on April 3, a man named Abu Eesa Niamatullah, who has called British people “animals,” demanded that women should not work, attacked democracy and said that “the Creator is the one who should decide what the laws should be.”

Meanwhile, Ed Miliband, the Labour Party’s candidate for prime minister, vowed to ban “Islamophobia” if he emerged victorious in the elections. In an interview with The Muslim News, Miliband said:

“We are going to make it [Islamophobia] an aggravated crime. We are going to make sure it is marked on people’s records with the police to make sure they root out Islamophobia as a hate crime.

“We are going to change the law on this so we make it absolutely clear of our abhorrence of hate crime and Islamophobia. It will be the first time that the police will record Islamophobic attacks right across the country.”

The move — which one observer called “utterly frightening” because of its implications for free speech in Britain — was widely viewed as part of an effort by Miliband to pander to Muslim voters.

Previously, Home Secretary Theresa May pledged that if the Conservatives win the elections, every police force in England and Wales would be required to record anti-Muslim hate crimes as a separate category, as is already the case with anti-Semitic crimes.

In Derby, Gulzabeen Afsar, a Muslim candidate for the town council, sparked outrage after she referred to Ed Miliband as “the Jew,” in comments made in Arabic.

Meanwhile, the British-born Islamist Anjem Choudary actively discouraged Muslims from voting. In a stream of Twitter messages using the #StayMuslimDontVote hashtag, Choudary argued that voting is a “sin” against Islam because Allah is “the only legislator.” He has also said that Muslims who vote or run for public office are “apostates.”

Other British Islamists followed Choudary’s lead. Bright yellow posters claiming that democracy “violates the right of Allah” were spotted in Cardiff, the capital of Wales, and Leicester, as part of a grassroots campaign called #DontVote4ManMadeLaw.

One such poster stated:

“Democracy is a system whereby man violates the right of Allah and decides what is permissible or impermissible for mankind, based solely on their whims and desires.

“Islam is the only real, working solution for the UK. It is a comprehensive system of governance where the laws of Allah are implemented and justice is observed.”

Islamic Supremacism: The True Source of Muslim ‘Grievances’

May 15, 2015

Islamic Supremacism: The True Source of Muslim ‘Grievances’, Front Page Magazine, May 15, 2015

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In the ongoing debate (or debacle) concerning free speech/expression and Muslim grievance—most recently on exhibition in Garland, where two “jihadis” opened fire on a “Prophet Muhammad” art contest organized by Pamela Geller—one thing has become clear: the things non-Muslims can do to provoke Islamic violence is limitless—and far exceeds cartoons.

Writes Victor Davis Hanson for example:

[Pamela] Geller, and not the jihadists who sought to kill those with whom they disagreed, was supposedly at fault. Her critics could not figure out that radical Muslims object not just to caricatures and cartoons, but to any iconographic representation of Mohammed. Had Geller offered invitations to artists to compete for the most majestic statue of the Prophet, jihadists might still have tried to use violence to stop it. Had she held a beauty pageant for gay Muslims or a public wedding for gay Muslim couples, jihadists would certainly have shown up.  Had she offered a contest for the bravest Islamic apostates, jihadists would have galvanized to kill the non-believers. Had she organized a support rally for Israel, jihadists might well have tried to kill the innocent, as they did in Paris when they murderously attacked a kosher market.

But it’s even worse than that.  The list of things that non-Muslims can do to provoke Islamic violence grows by the day and accords with the list of things subjugated “infidels” must never do, lest they provoke their Islamic overlords as laid out by Islamic law, or Sharia.

As such, the West needs finally to come to terms with the root source of these ubiquitous, easily sparked “Muslim grievances.”

Enter Muslim supremacism.

Islamic doctrine—which teaches that Muslims are superior to non-Muslims,  who are further compared to dogs and cattle—imbues Muslims with this sense of supremacism over the rest of mankind.  And a good portion of Islamic history—when Muslims were for centuries on the warpath, subjugating large swathes of the Old Word—further enforced it.

This sense of Islamic supremacism was dramatically humbled after European powers defeated and colonized much of the Muslim world.  Bred on the notion that “might makes right,” Muslims, for a time, even began emulating the unapologetic and triumphant West.  Turkey, for example, went from being the epitome of Islamic supremacy and jihad against Christian Europe for five centuries to desperately emulating Europe in all ways.  By the mid-1900s, Turkey became perhaps the most Westernized/secularized “Muslim” nation.

Today, however, as Western peoples willingly capitulate to Islamic mores—in the name of tolerance, multiculturalism, political correctness, or just plain cowardice—Muslims are becoming more emboldened, making more demands and threats, as they realize they need not militarily defeat the West in order to resuscitate their supremacist birthright.  (More appeasement from the bullied always brings about more demands from the bully.)

To understand all this, one need only look to Muslim behavior where it is dominant and not in need of pretense, that is, in the Muslim world.  There, non-Muslim minorities are habitually treated as inferiors.  But unlike the many Western appeasers who willingly accept a subservient role to Islam, these religious minorities have no choice in the matter.

Thus in Pakistan, as Christian children were singing carols inside their church, Muslim men from a nearby mosque barged in with an axe, destroyed the furniture and altar, and beat the children.  Their justification for such violence?  “You are disturbing our prayers…. How dare you use the mike and speakers?”

And when a Muslim slapped a Christian and the latter reciprocated, the Muslim exclaimed “How dare a Christian slap me?!” Anti-Christian violence immediately ensued.

All of this revolves around what I call the “How Dare You?!” phenomenon.  Remember it next time “progressive” media, politicians, and other talking heads tell you that Muslim mayhem and outbursts are products of grievances against the West. Missing from their rationale is the supremacist base of these grievances.

The Conditions of Omar, a foundational medieval Muslim text dealing with how subjugated “infidels” must behave, spells out their inferiority vis-à-vis Muslims.  Among other stipulations, it commands conquered Christians not to raise their “voices during prayer or readings in churches anywhere near Muslims” (hence the axe-attack in Pakistan).  It also commands them not to display any signs of Christianity—specifically Bibles and crosses—not to build churches, and not to criticize the prophet.  (See Crucified Again:Exposing Islam’s New War on Christians for my translation of “The Conditions of Omar.”)

If the supremacist nature of Islamic law is still not clear enough, the Conditions literally commands Christians to give up their seats to Muslims as a show of respect.

By way of analogy, consider when Rosa Parks, a black woman, refused to give up her bus seat to white passengers.  Any white supremacist at the time had sincere grievances: how dare she think herself equal?

But were such grievances legitimate? Should they have been accommodated?  Are the endless “grievances” of Muslims legitimate and should they be accommodated?  These are the questions missing from the debate about easily bruised Muslim sensitivities.

One can go on and on with examples from all around the Islamic world:

In Turkey, a Bible publishing house was once stormed and three of its Christian employees tortured, disemboweled, and finally murdered.  One suspect later said: “We didn’t do this for ourselves, but for our religion [Islam]…. Our religion is being destroyed.”

In Egypt, after a 17-year-old Christian student refused to obey his Muslim teacher’s orders to cover up his cross, the teacher and some Muslim students attacked, beat, and ultimately murdered the teenager.

These Turkish and Egyptian Muslims were truly aggrieved: Islamic law makes clear that Christians must not “produce a cross or Bible” around Muslims. How dare the Egyptian student and Turkish Bible publishers refuse to comply—thus grieving their Muslim murderers?

In Indonesia, where it is becoming next to impossible for Christians to build churches, Christians often congregate outside to celebrate Christmas—only to be attacked by Muslims hurling cow dung and bags of urine at the Christians as they pray.

These Muslims are also sincerely aggrieved: how dare these Christians think they can be a church when the Conditions forbid it?

In short, anytime non-Muslims dare to overstep their Sharia-designated “inferior” status—which far exceeds drawing cartoons—supremacist Muslims will become violently aggrieved.

From here, one can begin to understand the ultimate Muslim grievance: Israel.

For if “infidel” Christian minorities are deemed inferior and attacked by aggrieved Muslims for exercising their basic human rights, like freedom of worship, how must Muslims feel about Jews—the descendants of pigs and apes, according to the Koran—exercising power and authority over fellow Muslims in what is perceived to be Muslim land?

How dare they?!

Of course, if grievances against Israel were really about justice and displaced Palestinians, Muslims—and their Western appeasers—would be aggrieved by the fact that millions of Christians are currently being displaced by Muslim invaders.

Needless to say, they are not.

So the next time you hear that Muslim rage and terrorism are products of grievance—from cartoons to territorial disputes and everything in between—remember that this is absolutely true.  But these “grievances” are not predicated on any human standards of equality or justice, only a supremacist worldview.

The Failed Tactic of Flattering Islam Won’t Go Away

May 11, 2015

The Failed Tactic of Flattering Islam Won’t Go Away, Front Page Magazine, May 11, 2015

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The recent attack in Texas against a “draw Mohammed” event ended up with two dead jihadis and widespread criticism of event organizer Pamela Geller for “inciting” or “provoking” the assault on our First Amendment right to free speech. The hypocrisies and ignorance behind such criticism have been amply documented, including by some on the left. But there’s another argument against actions and events like Geller’s that needs dismantling. This is the received wisdom that we should avoid criticizing Islamic doctrine or Mohammed because it will alienate moderate Muslims who otherwise would help us against the so-called “extremist” jihadists.

Geraldo Rivera on Fox News invoked this rationale in his hysterical attack on Geller for “spewing her hatred and making us all look like the intolerant jerks they are saying we are in the Middle East and elsewhere.” In other words, most Muslims dislike the jihadis, who have “hijacked” and “distorted” their faith, and want to support our efforts against them. But they are put off by our “insults” of Mohammed and our “intolerance” of the wonderful “religion of peace,” all of which serve to “recruit” new jihadists. Even Bill O’Reilly and Laura Ingraham skirted this notion, advising against making any image of Mohammed, and thus in effect ratifying the legitimacy of the shari’a law against any representation of Mohammed, good or bad.

Consistent with this notion that flattery and respect can change Muslim behavior, many in the foreign policy establishment, including conservatives, have for decades counseled flattering “outreach” to Muslims as a tactic in winning the “hearts and minds” of the supposed large majority of Muslims angry at the jihadists’ “distortions” of their faith. Even before 9/11, Bill Clinton’s Secretary of State, Madeleine Albright, called Islam “a faith that honors consultation, cherishes peace, and has as one of its fundamental principles the inherent equality of all who embrace it.” Even after 9/11 confirmed Islam’s traditional theologized violence and intolerance, George Bush claimed in his first address after 9/11 that Islam’s “teachings are good and peaceful, and those who commit evil in the name of Allah blaspheme the name of Allah.” In 2005, administration officials encouraged this tactic of false flattery as a way “to support the courageous Muslims who are speaking the truth about their proud religion and history, and seizing it back from those who would hijack it for evil ends.”

Of course Obama, who has serially groveled before Muslims and praised Islam, has continued this sorry practice. After his administration blamed the Benghazi murders on an obscure Internet video, he lectured that “the future must not belong to those who slander the Prophet of Islam.” The 2 gunmen in Garland Texas obviously agreed.  His quondam Secretary of State and now presidential candidate Hillary Clinton is on record extolling Islam’s “deepest yearning of all––to live in peace.” How is that going in Nigeria, Yemen, Iraq, Syria, and Afghanistan? Worse of all, training materials used by our military and security services have excised any mention of jihad, which Western infidels have redefined as “a quest to find one’s faith in an external fight for justice,” as the New York Times put it in 2008. So Obama identifies the 13 slaughtered at Fort Hood to the traditional jihadist cry of “Allahu Akbar” as victims of “workplace violence.” Never mind the Koranic command to “slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush”––exactly what various jihadi outfits are doing today across the Middle East, and tried to do in Garland Texas.

Two decades of such flattery and admiration have failed to prevent nearly 26,000 violent jihadist attacks since 9/11, for they are based on Western bad ideas rather than on an accurate understanding of Islamic doctrine and the Muslim mentality. Behind our delusions is the peculiarly arrogant assumption that traditionalist Muslims––by which I mean those who take seriously the doctrines and precepts of their faith has practiced for 14 centuries––do not have their own motives and aims, but can only react to our bad behavior. Besotted by our own materialist superstitions and failure to take religion seriously, we reduce jihadist behavior to material and psychological causes: wounded self-esteem, resentment of “colonial” and “imperial” crimes, disrespect of Islam, or the lack of jobs, political freedom, or even sexual access to women.

Thus despite consistent polling data showing widespread Muslim support of illiberal shari’a law and its draconian penalties like death for blasphemy, we won’t accept that millions of Muslims actually believe what the Koran, Hadith, and 14 centuries of jurisprudence teach about the superiority of Islam and their right to use violence in order to bring the whole world under the sway of the superior social, economic, and political order that shari’a represents. In the guise of “respecting” Muslims, then, we patronize them as little more than children who can only “act out” violently in the face of injustice instead of “using their words.” Having reduced our own faith to holidays and comforting slogans, we simply can’t believe that Islam endorses violence and cruelty in the name of Allah, or that otherwise loving and kind people, as bin Laden was said to have been by all who knew him, can at the same time slaughter and brutalize innocents in pursuit of spiritual aims. No, either they are “crazy” or “evil,” or they are traumatized by our bad behavior.

This dubious pop-psychological assumption is usually accompanied by a catalogue of the historical crimes against Muslims perpetrated by the West, from the Crusades to the wars against the Taliban and Saddam Hussein. These depredations, so the story goes, also fuel anger and resentment, and help to incentivize otherwise peaceful Muslims into turning jihadist. But this narrative is belied by the facts of history. For what history tells us is that the record of Muslim conquest, occupation, colonizing, slaving, raiding, and killing of Christians far surpasses the alleged crimes of the West against Islam. We recently marked the centenary of the Ottoman genocide against the Christian Armenians, Assyrians, and Chaldeans, a crime being duplicated today by ISIS in northern Iraq. Recently our historically challenged president whined about the Crusades and the Inquisition, with nary a word about the centuries of Muslim invasion, occupation, colonization, and brutal suppression in Christian Spain, Sicily, the Balkans, and Greece.

Or what about the 1066 pogrom in Granada, the alleged paradise of “pan-confessional humanism,” as an ignorant Wall Street Journal editorial claimed a few years back. Those tolerant, humanist Muslims slaughtered 5000 Jews, equaling the toll of dead during the whole existence of the Inquisition. But can anyone name one Muslim religious leader in the Middle East who has publicly and consistently apologized in Obama fashion for these 14 centuries of slaughter? Who has justified our defensive wars in the region as an understandable reaction to that history? Who has chastised Muslims for destroying and desecrating churches, and blamed them for inviting violent reactions? Muslim Turkey won’t even own up to its copiously documented slaughter of 1.5 million Armenians. If anyone has a historical grievance that justifies payback, it is Christians and Jews.

Finally, if Western insults and crimes against Muslims are really the reason jihadists want to kill us, why do they let Russia off the hook? No Christian power has killed more Muslims or occupied more Muslim lands than has Russia, from the siege of Izmail in 1790, when 40,000 Muslim men, women, and children were slaughtered, to the invasion of Afghanistan, which killed a million, to the brutal wars against Muslim Chechnyans, which killed at least 100,000. Or how about the 10 million Muslim Uighurs oppressed by China and forbidden to fully practice their faith?  Is Russia or China the “Great Satan”? Are they the constant targets of jihadist attack and thundering denunciations by the mullahs of Iran? Are “moderate” Muslims “alienated” by their behavior and rushing to join the jihad against them?

The obvious answer is no, for the simple reason that Russia and China are contemptuous of such juvenile psychological blackmail, pursue their national interests without regard for criticism by the “Muslim community,” and respond with brutal force to violent attacks. Meanwhile the U.S. has rescued millions of Muslims in the Balkans, Kuwait, Iraq, and Afghanistan from brutal dictators, ethnic cleansing, and psychotic autocrats, yet is deemed “Islamophobic” because we exercise our Constitutional rights in our own country. Worse yet, we grovel and apologize and demonize those like Pamela Geller who practice their right to free expression at a private function, and we vainly believe despite all evidence that if we just act nice to Muslims and join them in demonizing their critics, they’ll ignore their spiritual beliefs, the traditions of their faith, and the model of Mohammed and his credo to “fight all men until they say there is no god but Allah.”

To paraphrase Cicero and Orwell, there are some things so stupid that only rich, arrogant Westerners will believe them. If we let this president continue to predicate his dealings with Iran on this same delusional belief in the power of flattering engagement and “mutual respect,” we will soon find out the high cost of this stupidity.

Saudi Islamist Preacher: The Jews Poison Muslim Hearts and Minds with WhatsApp, Twitter, Facebook

May 10, 2015

Saudi Islamist Preacher: The Jews Poison Muslim Hearts and Minds with WhatsApp, Twitter, Facebook, MEMIR, May 10, 2015