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Exposed: Obama’s Love for Jihadis and Hate for Christians

November 23, 2015

Exposed: Obama’s Love for Jihadis and Hate for Christians, American Thinker, Raymond Ibrahim, November 23, 2015

President Obama recently lashed out against the idea of giving preference to Christian refugees, describing it as “shameful.”  “That’s not American.  That’s not who we are.  We don’t have religious tests to our compassion,” loftily added the American president.

Accordingly, the administration is still determined to accept 10,000 more Syrian refugees, almost all of whom will be Muslim, despite the fact that some are ISIS operatives, while many share the ISIS worldview (as explained below).

Yet right as Obama was grandstanding about “who we are,” statistics were released indicating that “the current [refugee] system overwhelmingly favors Muslim refugees. Of the 2,184 Syrian refugees admitted to the United States so far, only 53 are Christians while 2,098 are Muslim.”

Aside from the obvious – or, to use Obama’s own word, “shameful” – pro-Muslim, anti-Christian bias evident in these statistics, there are a number of other troubling factors.

For starters, the overwhelming majority of “refugees” being brought into the United States are not just Muslim, but Sunnis – the one Muslim sect that the Islamic State is not persecuting and displacing.  After all, ISIS – and most Islamic terrorist groups (Boko Haram, al-Qaeda, Al Shabaab, Hamas, et al.) – are all Sunnis.  Even Obama was arguably raised a Sunni.

In this context, how are Sunnis “refugees”?  Whom are they fleeing?  Considering that the Obama administration defines refugees as people “persecuted by their government,” most of those coming into the U.S. either aided or at least sympathized with the jihad against Assad (even if they revealed their true colors only when the time was right).

Simply put, some 98% of all refugees belong to the same Islamic sect as ISIS does.  And many of them, unsurprisingly, share the same vision – such as the “refugees” who recently murdered some 120 people in France, or the “refugees” who persecute Christian minorities in European camps and settlements.  (Al Azhar – the Sunni world’s most prestigious university of Islamic law, which co-hosted U.S. President Obama’s 2009 “A New Beginning” speech – was just recently exposed as teaching and legitimizing all the atrocities that ISIS commits.)

As for those who are being raped, slaughtered, and enslaved based on their non-Sunni religious identity – not by Assad, but by so-called “rebel” forces (aka jihadis) – many of them are being denied refuge in America.

Thus, although Christians were approximately 10 percent of Syria’s population in 2011, only one percent has been granted refuge in America.  This despite the fact that, from a strictly humanitarian point of view – and humanitarianism (Obama’s “compassion”) is the chief reason being cited in accepting refugees – Christians should receive priority simply because they are the most persecuted group in the Middle East.

At the hands of the Islamic State, which supposedly precipitated the migrant crisis, Christians have been repeatedly forced to renounce Christ or die; they have been enslaved and raped; and they have had more than 400 of their churches desecrated and destroyed.1

ISIS has committed no such atrocities against fellow Sunnis, they who are being accepted into the U.S. in droves.  Nor does Assad enslave, behead, or crucify people based on their religious identity (despite Jeb Bush’s recent, and absurd, assertions).

Obama should further prioritize Christian refugees simply because his own policies in the Middle East have directly exacerbated their plight.  Christians and other religions minorities did not flee from Bashar Assad’s Syria, Saddam Hussein’s Iraq, or Moammar Gaddafi’s Libya.  Their systematic persecution began only after the U.S. interfered in those nations in the name of “democracy,” succeeding only in uncorking the jihadi terrorists whom the dictators had long kept suppressed.

Incidentally, prioritizing Christian refugees would not merely be an altruistic gesture or the U.S. government’s way of righting its wrongs: rather, it brings many benefits to America’s security.  (Unlike Muslims or even Yazidis, Christians are easily assimilated into Western nations due to the shared Christian heritage, and they bring trustworthy language and cultural skills that are beneficial to the “war on terror.”)

Finally, no one should be shocked by these recent revelations of the Obama administration’s pro-Muslim and anti-Christian policies.  They fit a clear and established pattern of religious bias within his administration.  For example:

Most recently, as the White House works on releasing a statement accusing ISIS of committing genocide against religious minorities such as Yazidis – who are named and recognized in the statement – Obama officials are arguing that Christians “do not appear to meet the high bar set out in the genocide treaty” and thus likely will not be mentioned.

In short, and to use the president’s own words, it is the Obama administration’s own foreign and domestic policies that are “shameful,” that are “not American,” and that do not represent “who we are.”

Yet the question remains: will Americans take notice and do anything about their leader’s policies – which welcome Islamic jihadis while ignoring their victims – or will their indifference continue until they too become victims of the jihad, in a repeat of Paris or worse?

_______________________

1 Even before the new “caliphate” was established, Christians were and continue to be targeted by Muslims – Muslim mobs, Muslim individuals, Muslim regimes, and Muslim terrorists, from Muslim countries of all races (Arab, African, Asian, etc.) – and for the same reason: Christians are infidel number one.  See Crucified Again: Exposing Islam’s New War on Christians for hundreds of anecdotes before the rise of ISIS as well as the Muslim doctrines that create such hate and contempt for Christians who are especially deserving of refugee status.

 

Categories: Asylum seekers, Caliphate, Foreign policy, Islam - the religion of war, Islam and Christianity, Islamic invasion, Islamic slaughter, Islamic State, Islamic supremacy, Kerry, Obama and Christians, Obama and Islam, Sunni Muslims
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Islam — Radical, Extremist and Mainstream

November 21, 2015

Islam — Radical, Extremist and Mainstream, Dan Miller’s Blog, November 21, 2015

(The views expressed in this article are mine and do not necessarily reflect those of Warsclerotic or its other editors. — DM

In largely secular western societies, Islam and its history are viewed by many non-Muslims as substantially irrelevant to how devout Muslims behave. Perhaps the view that religion is of little importance to devout Muslims is based on the role, minor if any, that religion and religious history play in their own secular lives. However, both Islamic teachings and history give devout Muslims their grounding in Islam and teach them that Islam is the religion of war, not peace: Islam must become the world’s only religion by extirpating all others.

Islam was founded by Mohamed ( c. 570 CE – 8 June 632 CE) in the sixth century. Mohamed

is considered, almost universally,[n 2] by Muslims to have been the last prophet sent by God to mankind[3][n 3] to restore Islam, which they believe to be the unaltered original monotheistic faith of Adam, Abraham, Moses, Jesus, and other prophets.[4][5][6][7] [Emphasis added.]

Islam considers the words of Mohamed, as transcribed in the “Holy” Quran and Hadith, to be the words of Allah. “Restoring” other monotheistic religions means changing them to comport with Islam as dictated to Mohamed by Allah; unaltered, those other religions cannot continue to exist; it is the duty of Muslims to force them to change or to exterminate them.

Islam provides the basis for Sunni and Shiite (principal branches of Islam) efforts to govern world civilization according to Islamic principles as voiced by Allah through his prophet, Mohamed. Since Islamic principles tolerate no religious or political freedoms (let alone contemporary gender equality or homosexuality notions), such western ideas must be extirpated — as they have been in Saudi Arabia (now the head of the UN Human Rights Council) and Iran. Islamic principles are also manifested by the hopes and efforts of the Islamic State (Sunni, like Saudi Arabia) and the Islamic Republic of Iran (Shiite) to achieve their own caliphates.

Sheikh Muhammad Abdullah Nasr is a scholar of Islamic law and a graduate of Egypt’s Al Azhar University — regularly touted as the world’s most prestigious Islamic university. Al Azhar University co-hosted Obama’s 2009 “New Beginnings” address in Cairo, to which Obama insisted that at least ten members of the Muslim Brotherhood be invited. According to an article at Jihad Watch,

After being asked why Al Azhar, which is in the habit of denouncing secular thinkers as un-Islamic, refuses to denounce the Islamic State as un-Islamic, Sheikh Nasr said:

It can’t [condemn the Islamic State as un-Islamic].  The Islamic State is a byproduct of Al Azhar’s programs.  So can Al Azhar denounce itself as un-Islamic?  Al Azhar says there must be a caliphate and that it is an obligation for the Muslim world [to establish it].  Al Azhar teaches the law of apostasy and killing the apostate.  Al Azhar is hostile towards religious minorities, and teaches things like not building churches, etc.  Al Azhar upholds the institution of jizya [extracting tribute from religious minorities].  Al Azhar teaches stoning people.  So can Al Azhar denounce itself as un-Islamic? [Emphasis added.]

Nasr joins a growing chorus of critics of Al Azhar.  Last September, while discussing how the Islamic State burns some of its victims alive—most notoriously, a Jordanian pilot—Egyptian journalist Yusuf al-Husayni remarked on his satellite program that “The Islamic State is only doing what Al Azhar teaches… and the simplest example is Ibn Kathir’s Beginning and End.”

Since the world’s preeminent Islamic university teaches Islam as proclaimed by the Islamic State, how can non-Muslims claim that the Islamic State is not Islamic? Why do many, even conservatives, refer to the Islamic State and its allied Islamic terror groups as “radical” or “extremist?”

Martin Luther was “radical” and “extreme” because he tried to reform aspects of Roman Catholicism which he deemed malign.

He strongly disputed the claim that freedom from God’s punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel, a Dominican friar, with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.

Unlike Martin Luther’s eventually successful efforts to reform aspects of Roman Catholicism, the efforts of Egyptian President Sisi and other moderate Muslims to reform Islam have thus far gained little traction. Obama appears to support President Sisi’s principal opponent in Egypt, the Muslim Brotherhood and its affiliate, the Council on American-Islamic Relations (CAIR). Sisi and other moderates — rather than the Islamic State and Islamic nations such as Iran and Saudi Arabia — should be characterized as “radical” or “extreme” because they dispute the teachings of Allah as relayed through his prophet, Mohamed. The proponents of Islam as it now exists are “mainstream,” and therefore neither “radical” nor “extreme.” We should support “radicals” like President Sisi.

As noted in an article titled Beware of Islamic Terrorism,

All Islamic terrorists — not only the Islamic State group and al-Qaida — systematically and deliberately target civilians, stabbing their Muslim and “infidel” host countries in the back, abusing their hospitality to advance 14 centuries of megalomaniac aspirations to rule the globe in general, and to reclaim the “waqf” (Allah-ordained) regions of Europe in particular.

Emboldened by Western indifference, these destabilizing and terror-intensifying aspirations have been bolstered by the Islamic educational systems in Europe, the U.S. and other Western countries. These proclaim a supposedly irrevocable Islamic title over the eighth-century Islamic conquests of Lyon, Nice and much of France, as well as all of Spain; the ninth-century subjugation of parts of Italy; and the ninth- and 10th-century occupations of western Switzerland, including Geneva. [Emphasis added.]

Europe has underestimated the critical significance of this long anti-Western history in shaping contemporary Islamic education, culture, politics, peace, war, and the overall Islamic attitude toward Europe, North America, Australia, and other “arrogant infidels.” “Infidel” France has been the prime European target for Islamic terrorists, with 11 reported attacks in 2015, despite France’s systematic criticism of Israel and support for the Palestinian Authority — dispelling conventional “wisdom” that Islamic terrorism is Israeli or Palestinian-driven.

Europe has ignored the significant impact the crucial milestones in the life of the Prophet Muhammad have had on contemporary Islamic geostrategy, such as his seventh-century Hijrah, when Muhammad, along with his loyalists, emigrated or fled from Mecca to Yathrib (Medina), not to be integrated and blend into Medina’s social, economic or political environment, but to advance and spread Islam through conversion, subversion and terrorism, if necessary. Asserting himself over his hosts and rivals in Medina, Muhammad gathered a critical mass of military might to conquer Mecca and launch Islam’s drive to dominate the world. [Emphasis added.]

According to a moderate Muslim, Maajid Nawaz, writing in an article at the Daily Beast titled ISIS Is Just One of a Full-Blown Global Jihadist Insurgency,

Our political leaders have been restricting the definition of this problem to whichever jihadist group is causing them the biggest headache at the present time, while ignoring the fact that they are all borne of the same Islamist ideology. Before ISIS emerged, the U.S. State Department strangely took to naming the problem “al Qaeda-inspired extremism,” even though it was not al Qaeda that inspired the radicalism. Rather, Islamist extremism inspired al Qaeda. And in turn, ISIS did not radicalize those 6,000 European Muslims who have traveled to join them, nor the thousands of supporters the French now say they are monitoring. [Emphasis added.]

This did not happened overnight and could not have emerged from a vacuum. ISIS propaganda is good, but not that good. No, decades of Islamist propaganda in communities had already primed these young Muslims to yearn for a theocratic caliphate. When surveyed, 33 percent of British Muslims expressed a desire to resurrect a caliphate. ISIS simply plucked the low-hanging fruit, which had been seeded long ago by various Islamist groups, and it will now require decades of community resilience to push back. But we cannot even begin to do so until we recognize the problem for what it is. Welcome to the full-blown global jihadist insurgency. [Emphasis added.]

The author of that article claims that Islamism (often referred to as “political Islam“) is not Islam:

I speak as a former Liberal Democrat candidate in the U.K.’s last general election and as someone who became a political prisoner in Egypt due to my former belief in Islamism. I speak, therefore, from a place of concern and familiarity, not enmity and hostility to Islam and Muslims. In a televised discussion with CNN’s Fareed Zakaria on the issue, I have argued that of course ISIS is not Islam. Nor am I. Nor is anyone, really. Because Islam is what Muslims make it. But it is as disingenuous to argue that ISIS has “nothing to do with Islam” as it is to argue that “they are Islam.” ISIS has something to do with Islam. Not nothing, not everything, but something. . . . [Emphasis added.]

It is important to define here what I mean by Islamism: Islam is a religion, and like any other it is internally diverse. But Islamism is the desire to impose a very particular version of Islam on society. Hence, Islamism is Muslim theocracy. [Emphasis added.]

In another article, Mr. Nawaz acknowledges,

Islamism has been rising in the UK for decades. Over the years, in survey after survey, attitudes have reflected a worrying trend. A quarter of British Muslims sympathised with the Charlie Hebdo shootings. 0% have expressed tolerance for homosexuality. A third have claimed that killing for religion can be justified, while 36% have thought apostates should be killed. 40% have wanted the introduction of sharia as law in the UK and 33% have expressed a desire to see the return of a worldwide theocratic Caliphate. Is it any wonder then, that from this milieu up to 1,000 British Muslims have joined ISIS, which is more than joined the Army reserves.

I wish Mr. Nawaz well and hope that his efforts to change Islam succeed. However, in drawing distinctions between Islam and Islamism, he seems to have forgotten, or perhaps to have chosen to ignore, the teachings of Allah as relayed by his messenger and Islam’s founder, Mohamed, referenced at the beginning of this article. Mohamed (and presumably Allah himself) would be surprised by and even horrified at such notions as “Islam is what Muslims make it” and that Islam does not contemplate a Muslim theocracy. So, in all probability, would be many of the clerics at Egypt’s Al Azhar University.

Here are a few videos of Islamic clerics spreading their messages of Islamic peace, love and tolerance. The last of the bunch is about one of Obama’s favorite Muslims.

https://www.youtube.com/watch?v=3CQwU_QhrHE

https://www.youtube.com/watch?v=MNYZX6lt49k

To close on a somewhat lighter note, here are a few observations by Jonah Goldberg taken from his Goldberg file (November 20, 2015 e-mail),

If you Google “Christian terrorism,” you’re probably a jackass to begin with. But if you do — bidden not by your own drive to jackassery but by the natural curiosity inspired by this “news” letter — you’ll find lots of left-wingtrollery about how the worst terrorist attacks on American soil have been committed by Christians. Much of it is tendentious, question-begging twaddle. But I really don’t want to waste a lot of time on whether Tim McVeigh was a Christian or not (he really wasn’t).

What I find interesting is that many of the same people who clutch their pearls at the mere suggestion that Islamic terrorism has anything to do with — oh, what’s the word again? — oh right: Islam, seem to have no problem making the case that “Christian terrorism” is like a real thing. Remember how so many liberals loved — loved — Obama’s sophomoric and insidious tirade about not getting on our “high horses” about ISIS’s atrocities in the here and now because medieval Christians did bad things a thousand years ago? They never seem to think that argument through. Leaving out the ass-aching stupidity of the comparison, it actually concedes the very point Obama never wants to concede. By laying the barbaric sins of Christians a thousand years ago at the feet of Christians today, he implicitly tags Muslims with the barbarism committed in their name today. [Emphasis added.]

Now, I see no need to wade too deeply into the theology here, but I think I am on very solid ground when I say that Islamic terrorism draws more easily and deeply from the Koran than Tim McVeigh drew from the Christian Bible. Of course, you’re free to disagree. In a free society, everybody has the right to be wrong in their opinions. (But don’t tell anyone at Yale that.)

. . . .

But it is simply a lie — an obvious, glaring, indisputable, trout-in-the-milk lie — that Muslims have nothing whatsoever to do with terrorism.

Simply put, this is nonsense. . . .  The jihadists say they are motivated by Islam. They shout “Allahu akbar!” whenever they kill people. “Moderate Muslims” in Saudi Arabia and elsewhere have been funding Islamic radicals around the world for nearly a century. This morning in Mali, terrorist gunmen reportedly released those hostages who could quote the Koran. The leader of ISIS has a Ph.D. in Islamic Studies and openly talks about restoring the Caliphate. [Emphasis added.]

Despite all of this, don’t be distracted from the greatest threat to our security; or perhaps we should be:

theo3

Categories: Al Azhar University, Caliphate, Christianity, Egypt, Foreign policy, Iran, Islam, Islam - the religion of war, Islam and Christianity, Islam and Jews, Islamic indoctrination, Islamic invasion, Islamic jihad, Islamic slaughter, Islamic State, Islamic supremacy, Islamism, Israel, Jews, Moderate Muslims, Muslim Brotherhood, Obama and Islam, Obama and Islamic State, Palestinian heroes, Political Islam, Radical Islam, Saudi Arabia
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Is defeating the Islamic State impossible?

November 20, 2015

Is defeating the Islamic State impossible? Al-Monitor, Ali Hashem, November 19, 2015

(Pretending that the Islamic State is not Islamic won’t defeat it. Neither will pretending that it is “radical” and therefore not representative of “mainstream” Islam. –DM)

While working on a documentary about Islamic State leader Abu Bakr al-Baghdadi, I had the chance to meet Abu Omar, a former IS operative who was once an inmate in the infamous Camp Bucca facility that brought together all those who later became the ruling elite of the most notorious terrorist group in modern history. I asked Abu Omar whether there was any recipe to defeat IS, which seemed unbeatable. In response, he smiled and said, “First, the world will have to really believe it exists — that it’s not an American conspiracy, nor a Turkish secret project, nor an Iranian-Syrian backed organization — that it’s simply the most advanced edition of global jihad resulting from 30 years of experience. It also must not be conceded that no one can win this war.”

Since the abolition of the Ottoman caliphate in 1924, the dream of reviving the caliphate has been alive in the souls of those adopting political Islam as a doctrine. Ordinary Muslims’ feelings of weakness and a sense of disconnection with and lack of support from the regimes that have ruled the Arab and Muslim world grew over time and was inherited by members of the Muslim millennial generation who wanted to belong to an entity that blends power, religion and modernity. IS came with the three together. While many might debate the last point, IS is using cutting-edge technologies in many of their activities, including in the professional use of media tools that fulfill a feeling of superiority through well-crafted videos and clips. As for power, IS was able to prove its strength by creating a de facto state within the borders of Syria and Iraq, challenging the world powers and showing a high level of discipline in the areas under their control. The other element, religion, is the magnet that directly or indirectly attracts people to IS, for the group introduces itself as the guarantor for the application of God’s rule on Earth, and that the caliph is a continuation of the Prophet Muhammad’s legacy.

The fact is that the Islamic State, as a doctrine and practice, has been an unbeatable model in the Sunni Muslim world to those seeking this blend of religion, power and modernity. Sunni and Shiite Islamists shared many similar aspirations until the 1979 Islamic Revolution in Iran succeeded in toppling the Shah; at the time, Sunni Islamists such as Sheikh Abdullah Azzam, the co-founder of al-Qaeda with Osama bin Laden, celebrated Imam Ruhollah Khomeini’s victory in one of Amman’s mosques. Later it became clear that the revolution was more an answer to the aspirations of Shiite Islamists than Sunnis; therefore, the next stop for Azzam and his comrades was Afghanistan, and they later became what were called the Afghan Arabs.

When the creation of the Islamic State was announced, one of the main strategies adopted by its leadership was social engagement. The de facto, self-styled state opened its doors to jihadi foreigners, and thousands came with their families and settled in cities under IS control; according to a UN report, more than 25,000 from over 100 nations have made it to IS territory. Some of them get married to women from tribes in the areas in order to strengthen ties and complicate any attempts to oust IS. The foreign jihadis are persona non grata in their home countries, and if IS falls, their lives and future may be endangered wherever they may be; they have no safe haven but the Islamic State and therefore will fight to the last man standing to keep it alive.

Part of its social and economic strategy was to engage the main tribes in control of the oil business; this helps not only in providing profits but also in strengthening ties with local tribes.

The thinking is that IS tied several knots around its core to make it extremely difficult for enemies to target it effectively. This apparently meant that three years of ground and air operations, international and regional attempts to counter IS and direct media and public campaigns did not effectively harm the group, and now it is able to function in several countries in several continents and is capable of carrying out its tactics with effective command and control, with the multiple attacks in Paris being a strong example.

To defeat IS, the world needs to hit the core of the group, and this means untying the shroud of knots surrounding it and cutting blood off from IS’ heart. A counter model is needed to fight the IS model, a model that is powerful, modern and shows real respect and appreciation for Islam. With such a model it would be easier to deprive the terrorist entity of sympathizers who might become future operatives. As former IS operative Abu Omar told me, “IS is very clever and smart in attracting people with potential; they know how to talk to them and how to address their ambitions. They are also very smart in exploiting mistakes committed by their enemies, and use these mistakes to prove to their supporters why they are the right choice.” He said, “I was behind their walls; therefore, I understand the mentality. If you really want to finish IS, you need to address people’s concerns, let the sheikhs talk to youths and stop making big mistakes. IS is surviving as the result of the dire mistakes committed by governments of the region.”

Defeating IS should not be impossible if the above is addressed and serious military and economic steps are taken to prevent the group from expanding both financially and geographically. This means doing battle on the war fronts and imposing sanctions on countries and individuals financing the group or allowing money to flow to it or buying goods, mainly oil, from territories under its control. Long-term strategic steps must be taken or IS will be here to stay and expand.

 

Categories: Caliphate, Islam, Islam - the religion of war, Islamic jihad, Islamic slaughter, Islamic State, Islamism
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Beware of Islamic terrorism

November 20, 2015

Beware of Islamic terrorism, Israel Hayom, Yoram Ettinger, November 20, 2015

(Religion and its history are viewed by many in largely secular western societies as essentially irrelevant to how devout Muslims behave. Ignoring the religious foundations of their conduct is a very dangerous mistake. — DM)

All Islamic terrorists — not only the Islamic State group and al-Qaida — systematically and deliberately target civilians, stabbing their Muslim and “infidel” host countries in the back, abusing their hospitality to advance 14 centuries of megalomaniac aspirations to rule the globe in general, and to reclaim the “waqf” (Allah-ordained) regions of Europe in particular.

Emboldened by Western indifference, these destabilizing and terror-intensifying aspirations have been bolstered by the Islamic educational systems in Europe, the U.S. and other Western countries. These proclaim a supposedly irrevocable Islamic title over the eighth-century Islamic conquests of Lyon, Nice and much of France, as well as all of Spain; the ninth-century subjugation of parts of Italy; and the ninth- and 10th-century occupations of western Switzerland, including Geneva.

Europe has underestimated the critical significance of this long anti-Western history in shaping contemporary Islamic education, culture, politics, peace, war, and the overall Islamic attitude toward Europe, North America, Australia, and other “arrogant infidels.” “Infidel” France has been the prime European target for Islamic terrorists, with 11 reported attacks in 2015, despite France’s systematic criticism of Israel and support for the Palestinian Authority — dispelling conventional “wisdom” that Islamic terrorism is Israeli or Palestinian-driven.

Europe has ignored the significant impact the crucial milestones in the life of the Prophet Muhammad have had on contemporary Islamic geostrategy, such as his seventh-century Hijrah, when Muhammad, along with his loyalists, emigrated or fled from Mecca to Yathrib (Medina), not to be integrated and blend into Medina’s social, economic or political environment, but to advance and spread Islam through conversion, subversion and terrorism, if necessary. Asserting himself over his hosts and rivals in Medina, Muhammad gathered a critical mass of military might to conquer Mecca and launch Islam’s drive to dominate the world.

In 1966, this Hijrah precedent was applied by Mahmoud Abbas, Yasser Arafat and the entire Fatah leadership, which emigrated or fled from Syria to Jordan and incited the Palestinian population there, but failed in their attempt to topple the host Hashemite regime. They emigrated or fled from Jordan in 1970, and in 1976, failed in their attempt to topple the host regime in Beirut. In 1990, they collaborated with Saddam Hussein’s invasion and plunder of Kuwait, stabbing the back of the Sabah family, which had hosted them, their relatives and PLO associates after they emigrated or fled from Egypt in the mid-1950s.

On Friday morning, Nov. 13, 2015, a few hours before Islamic terrorists launched their offensive against France, French Muslim children were being taught, and French Muslim adults were hearing in French mosques, that according to the Quran, humanity must submit to Muhammad and the “infidel” must accept Shariah law; that “holy war” (jihad) must be waged on behalf of Islam; and that taking part in jihad brings the reward of the benefits of paradise. Muslims are taught that the Abode of Islam (“Dar al-Islam”) must be expanded by the sword into the Abode of War (“Dar al-Harab’) and the Abode of Infidel (“Dar al-Kufr”). They are taught that they, the believers, are prohibited from submitting to the rule of the infidel, except as a temporary tactic; and that agreements with infidels are provisional, a mere prelude to subordinating the infidel. They learn that emigration of the believers must serve the historical, supremacist goal of Islam; and that shielding the believers from infidels may require the Quran-sanctioned “taqiyya” — double-talk and deception-based statements and agreements to be ignored, contradicted and abrogated once conditions are ripe.

France and all other Western countries tolerate and fund anti-Western Islamic hate-education institutions — in Muslim states and in the West — despite the fact that they are the most effective production line of anti-Western Islamic terrorists.

Europe has failed to read the piercing, bloody writing on the wall, sacrificing long-term homeland security on the altar of short-term convenience and naive, self-destructive interpretation of human rights. Through its immoral tradition of moral equivalence, Europe has embraced Muslim immigrants who are largely ruthlessly controlled and manipulated by rogue terrorist, supremacist organizations and regimes — which use them as a Trojan horse.

In 1982, in the aftermath of Islamic/Palestinian terrorist attacks in Paris that claimed the lives of Israeli diplomat Yaacov Bar-Simantov (April 4) and six patrons of the Chez Jo Goldenberg restaurant (Aug. 9), Israeli Ambassador to France Meir Rosenne denounced the Palestine Liberation Organization but also blamed countries that legitimize and host PLO operatives and supporters for bringing the wrath of terrorism upon themselves. Rosenne was threatened with expulsion from France, but would not retract.

Have France and other Western governments come to grips with reality? Are they ready to heed Rosenne’s warning and dramatically overhaul their ideological and operational approach to counterterrorism, and realize that draining the hate-education swamps is a prerequisite for eliminating the individual mosquitoes?

Or, are they determined to learn from history by repeating — rather than avoiding — past devastating mistakes, which would condemn them, and the rest of the world, to exponentially more ravaging terrorism?

Categories: Asylum seekers, Europe, Hijrah, Islam, Islam - the religion of war, Islamic invasion, Islamic jihad, Islamic terrorism, Israel, Middle East, Supporting Islamic terrorism
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Why Islam is a religion of war

November 16, 2015

Why Islam is a religion of war, Sultan Knish Blog, Daniel Greenfield, November 15, 2015

Islam does not co-exist, for its followers its truth can only be found in conquering non-Muslims.

****************************

“He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” Koran 61:9

Islamic violence is a religious problem.

Islam derives meaning from physical supremacy, so war becomes an act of faith. To believe in Islam, is to have faith that it will conquer the entire world. And to be a true Muslim, is to feel called to aid in that global conquest, whether by providing money to the Jihadists or to become a Jihadist.

islam_terrorists_koran5

The fulfillment of Islam depends on the subjugation of non-Muslims so that violence against non-Muslims become the essence of religion.

When Hamas states that, “Killing Jews is worship that draws us close to Allah” or the ISIS rapists tell Yazidi girls that rape “draws them closer to Allah”, they really do mean it.

They are not perverting a great religion, as our politicians claim, they are living it.

Everything they do is based on the Koran, the body of Islamic law and the greater history of Islam.

What the Ten Commandments are for the Jew, or the resurrection of Jesus is for the Christian–  the physical dominance of Islam is to the Muslim. It is the basis and fulfillment of his faith.

Jihad is the force that gives Islam meaning. It is the deepest expression of faith.

To its followers the validity of Islam is directly connected to its physical supremacy. As followers of the purported “final revelation” to mankind, Muslims not only have the obligation to conquer and subjugate the rest of the world, their religion is meaningful to the extent that they can carry on the work begun by Mohammed. The Jihadis who massacre non-Muslims are missionaries of their faith.

Anything that suggests Islam is not absolutely superior becomes blasphemy. When Muslims explode into outbursts of violent rage over seemingly petty things like a cartoon or a video, it is because to them, any loss of face for Islam is the worst kind of blasphemy because it challenges its supremacy.

Truth and power in Islam are identical. It is not a religion of the oppressed, but of the oppressors.

Mohammed’s prophecies are validated by his conquests. The truth of Islam is seen in the expansion of Islam. When Muslims succeed in killing non-Muslims, they prove the truth of their religion.

That is why Muslim terrorists shout, “Allahu Akbar”, “Allah is greater.” The old Mohammedan taunt aimed at Jews was then directed at Christians, Hindus, Buddhists and all the world’s religions. By killing their non-Muslim victims, the Muslims proved that Allah was greater than their gods.

Islam is not only a tribal and materialistic religion, but it is closely linked to the honor-shame code of its Arab originators. Islam is not primarily an inward spiritual experience, but an outward expression of tribal honor. Its religious expression is the upholding of the honor of Islam and its expansion in the same exact ways as the honor and expansion of the tribe are upheld.

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That is why Islam suffers from the classically tribal obsession of protecting “honor” by controlling women so that the blood of the tribe is not polluted by outsiders. That is why it is obsessed with any insult, real or imaginary to Mohammed, its theological tribal founder. And why it must continually expand its territory through conflict so that the tribe grows and so that the surplus sons don’t stay behind to fight each other over tribal territory. This is true of Syria on a much larger scale.

Forcing non-Muslims into a submissive position affirms the truth and power of Islam. By causing infidels to “lose face”, the Muslim fulfills the Koranic verse which promises that Allah had sent Mohammed to make Islam supreme over all religions. By contrast when Islam “loses face”, an act of blasphemy has been committed, which can only be righted religiously by killing the non-Muslims, thereby forcing them to lose face and once again affirming the physical superiority of Islam.

This creates the cycle of violence, which is not the result of Christian or Jewish oppression, but of the need for Muslims to validate the truth of their faith by oppressing non-Muslims. To co-exist with non-Muslims is blasphemous for a Muslim, when his Koran proclaims “Do not take the Jews and the Christians for friends” (Koran 5:51). Mohammed’s final command was to ethnically cleanse the Jews and Christians of the Arabian Peninsula. ISIS sees itself as completing the work that he began.

Islam does not co-exist, for its followers its truth can only be found in conquering non-Muslims.

Whereas most religions can accept being in the inferior position because their fundamental faith in spiritual, rather than material– Islam has little to it but the material. Even its paradise exists in the form of the sort of physical pleasures that its followers crave, fancy robes, exquisite banquets, golden couches, and of course that famed appeal to the dedicated Jihadist, “curvaceous virgins… and an overflowing cup” (Koran 78:33-34). Islamic Heaven is a grossly exaggerated version of the kind of loot that Mohammed’s followers expected to find by following him in the first place, gold, jewels, silk, spices and young girls.

The gang of throat slitters who accompanied Mohammed on his massacres across the region were given a religious incentive that would transcend death.

Even if they died in battle and would not live to enjoy all the jewels, overflowing cups and girls– the Koran promised it to them in heaven anyway. The gang of robbers, escaped slaves and ambitious desert rats trailed after Mohammed across sand dunes, their minds filled with the promises of rich loot from the caravans they were raiding. And in the feverish heat, the idea that they would receive even better loot if they were to die in battle, making death preferable to life, would have seemed plausible.

Out of such petty greed and lust did Islam initially expand. Its code was that of the tribesman, to lose face or engage in vendetta. Except Islam’s face and vendetta did not involve a single man or a clan, it came to involve over a billion people, who found meaning in working toward the final conquest of Islam. The global triumph of a desert raider’s clumsily hammered together mass of Jewish and Christian beliefs and tribal customs and legends, and his own biography, used as a tool of conquest, forging temporary unities out of quarreling tribes and clans.

And now Islam’s vendetta is worldwide. Every insecurity translates into a provocation. Every jealous impulse never satisfied explodes into violent rage. Every conflict for thousands of years breeds a new vendetta. Did Muslims once live somewhere? They must reclaim it, for to fail to do so is blasphemous and a betrayal of Mohammed’s mission. Did Muslims never live somewhere? Then they must go there now, and raise up minarets and proclaim the superiority of Islam, for to do otherwise is a failure to expand the borders of the Ummah, which is a betrayal of Allah’s will.

The very existence of people living free from Islamic dominion, is blasphemy. Blasphemy that must be remedied by bringing them under the rule of Islamic law.

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Meanwhile people who were once under Islamic dominion living free of Islam, is worse than blasphemy, it is an insult and an attack on Islam. That is what is behind the Muslim homicidal obsession with Israel, which had until recently been in Muslim hands under the Ottoman Empire. However even nations such as Spain, which had been lost to the Ummah long ago, still inspire rage. The liberation of the Jews from Islamic dominion is a particularly sore point, but not the only one.

The intersection of Islam and Terrorism is the inevitable result of Islamic theology which is supremacist and materialist, which when combined with the honor-shame code of a tribal culture, drives it compulsively toward war and conquest.

The actions of non-Muslim nations serve only as variables to create a context within which the supremacism of Islam expresses itself. These contexts may vary as often as the justifications used in a ISIS video. But the context itself is irrelevant in the larger history and theology of Islam. Because in the end, the problem of Islamic violence is the problem of Islam.

Categories: Islam, Islam - the religion of war
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