Posted tagged ‘Islam and homosexuals’

BRUTAL MURDER: Trans Rights Advocate Raped, Burned Alive

August 22, 2016

BRUTAL MURDER: Trans Rights Advocate Raped, Burned Alive, Counter Jihad, August 22, 2016

Hande Kader was 22 years old.  Kader made a living through what Buzzfeed gently refers to as “sex work,” but was not in any sense ashamed of it.  Rather, Kader was an outspoken advocate for transgender rights and regularly appeared in public to appeal for those rights.  On the 12th of August, Kader was raped and burned alive.

Turkey recently had a shadow report submitted for United Nations inquiry regarding the Turkish culture of violence targeting gays, lesbians, and transgender citizens.  Dozens of murders have targeted these communities.  Turkish politics have been swinging in the direction of Islamist parties in the same period, and since the purge following a coup attempt last month those moves towards political Islam will be strongly cemented.  Islamist parties generally call for strict enforcement of Islam’s sexual mores as codified in traditional understandings of sharia.

Yet the submitted United Nations report does not mention the word “Islam” even one time, nor the word “Sharia.”  For those who prefer to make the distinction between sharia and fiqh, which not all Islamists do, the word “fiqh” does not appear either.  The submitted report, which was compiled by a set of LGBT advocates, does mention that the Turkish military continues to use an old version of the Diagnostic and Statistical Manual of Mental Disorders (DSM) that codified homosexuality as a mental disorder.  They do not speculate on what would cause Turkish military psychologists to refuse to accept the revisions to the DSM, now generations old, that changed this understanding of homosexuality.  Even if you think the connection between codified religious law and a refusal to move off the old DSM is not obvious, surely it is a question that deserves to be asked.  Yet even these LGBT organizations refuse to ask the question.

A similar but far lighter story played out this weekend in the United States.  There lesbian newscaster Sally Kohn denied the connection between sharia and violence against her community.  A satirical petition began to get her to spend a week without guards in a sharia-compliant city:

A lot of right-wing nazi bigots are saying Sally Kohn is an idiot for showing support for Sharia Law, especially considering that she is a gay woman. As progressives, we know both Sharia Law and Muslims are tolerant and very LGBTQ friendly.

In order to show how LGBTQ friendly the Sharia, and it’s practitioners, are, Sally Kohn should spend a week’s holiday proudly displaying her homosexuality in Raqqa/Riyadh or any other place where Sharia is the law of the land, without guards of course, to show how safe, and how pro LGBTQ these practitioners of Sharia Law are.

Kohn’s response to this petition was instructive.  She said that she opposes what she characterized as “authoritarian right wing extremism” in countries like Saudi Arabia and Iran.  However, she said, there were at least two non-Muslim nations on the list of nations in which homosexuality is punished by death.  Likewise, there were several Muslim majority nations in which homosexuality is not punished by death.  (Sometimes, she did not mention, it is merely punished with prison.)  Thus, she denied any necessary connection between sharia and violence against LGBT citizens.

Rather, she would like to try to paint this as an issue of a broad political left versus a broad political right — broad enough that it is somehow sensible to speak of “authoritarian right wing extremism” in Iran and Saudi Arabia as being like right wing politics anywhere else.

Perhaps Kohn should investigate her assumption here by checking with Hillary Clinton, whom Kohn has endorsedin the Presidential election.  Yet according to a report by Paul Sperry, Clinton’s liberal attitudes on sexual rights turn out to be constrained — just when she’s speaking to audiences in places like Saudi Arabia.

[I]n 2010, Huma Abedin arranged for then-Secretary of State Clinton to speak alongside Abedin’s hijab-wearing mother at an all-girls college in Jeddah, Saudi Arabia. According to a transcript of the speech, Clinton said Americans have to do a better job of getting past “the stereotypes and the mischaracterizations” of the oppressed Saudi woman. She also assured the audience of burqa-clad girls that not all American girls go “around in a bikini bathing suit.”

At no point in her long visit there, which included a question-and-answer session, did this so-called champion of women’s rights protest the human rights violations Saudi women suffer under the Shariah laws that Abedin’s mother actively promotes. Nothing about the laws barring women from driving or traveling anywhere without male “guardians.”

What does Hillary Clinton know that Kohn does not, that causes Clinton to agree that bikinis are shameful and unworthy of female dignity when speaking to an Islamist audience?  What does she know that causes her to avoid raising these most obvious of issues, or to challenge sharia’s legitimate power to force the submission of women as well as LGBT citizens?  Clinton has no trouble challenging American “right wing extremists.”  Doesn’t that suggest that there’s an important difference here, one that explains both why the oppression is so much stronger in Islamist nations and also why even ordinarily outspoken liberals like Clinton are afraid to challenge it there?

One can understand the hesitance of the LGBT groups in Turkey to raise the issue, as they might be burned alive.  Kohn and Clinton have no such excuse.  If they are not going to provide aid and comfort to these LGBT groups in Turkey, who will?  Would Donald Trump?

Islamic Radical Opens Hillary Clinton’s Convention on Day Two

July 28, 2016

Islamic Radical Opens Hillary Clinton’s Convention on Day Two, BreitbartNeil Munro, July 26, 2016

Clinton imam

Hillary Clinton’s progressive Democratic Party invited an Islamic fundamentalist who rejects any acceptance of homosexual sex, and who is also an religious ally of the Muslim Brotherhood jihad group, to open its convention on Tuesday.

The party’s welcome for the radical Islamic preacher spotlights progressives’ repeated promotion of diverse foreign cultures — such as the Spanish-speaking illegal immigrant on Day One — and showcased the party’s deep condescension toward the indirect political power of religious ideas to promote or demote justice in society.

The African-American Islamist, Sherman Jackson, has defended jihad and pre-modern Islamic punishments, and has allied himself with at least two Islamic groups that were tied into a criminal effort to raise millions of dollars for the Jew-hating HAMAS jihad group.

For example, in a 2009 lecture, he insisted that Islam will never accept homosexuality as legitimate and equal, and he notably declined to condemn orthodox Islam’s Allah-dictated death penalty for homosexuals. “Make a place for people who have a [homosexual] problem, yes. Make a place for people who want to redefine Islam, no,” said Jackson, who also calls himself Abdul al-Hakim Jackson.

Under orthodox Islamic law, people who have homosexual sex are to be killed either by being thrown over the side of a building or buried under a collapsing wall. As self-professed Muslims, the Islamic State’s acolytes have killed numerous homosexual Arabs by pushing them off of tall buildings.

Still, in many Muslim countries, officials generally ignore gays and ignore homosexuality if it is kept private.

Jackson has also served as member of the Fiqh Council of North America, who sets orthodox Islamic doctrine, or Fiqh, for observant, Sunni-style Muslims in the United States. In 2003, council’s president issued the group’s policy on homosexuality, backing exclusion and the death penalty;

Verily, the punishment here is the burning of both homosexuals (the actor and acted upon) or stoning them with rocks till death because Allah Most High stoned the people of Lut [Lot in the Bible] after demolishing their village …

In brief, verily this conduct, whether it comes from two males or females, is considered an abomination and a crime. Therefore, what these lewd people allege is not accepted by Islam at all and is rejected completely. Moreover, the fact that some religious groups, due to being pressured, have allowed their followers to engage in this conduct cannot be considered as justification for prohibited actions. There is precedence in history of some people changing their religions by adding and subtracting from them. As for Islam, it is unequivocal in this matter, for it does not accept any bargaining in any situation whatsoever.

The Muslim needs to take precautions against these deviants and not to give them any opportunity to mix with and corrupt their children. Furthermore, they are neither fit to establish masajid [mosques] and frequent them, nor are they fit to lead those who frequent the masjid whomever they may be. More importantly for them is to seek a cure for themselves from their own illness, to purify their souls from whatever filthiness became attached to it, and return to a sound path instead of mocking and ridiculing the sentiments of Muslims.

Allah Almighty knows best.

The council’s president, Taha Jabir Alalwani, died early 2016.

homo roof

Jackson has worked closely with the Islamic Society of North America, which is the U.S. religious arm of the Egypt-based Muslim Brotherhood. The brotherhood’s affiliates include the Jew-bating HAMAS group, which received $12 million from U.S.-based Muslims, according to evidence released during the Holy Land Foundation Trial in 2007.

HAMAS member regularly shoot unguided rockets towards Jewish civilians in town and villages throughout the democratic state of Israel.

Jackson has also been a board member of the North American Islamic Trust, which owns and funds most Sunni mosques in the United States. Both ISNA and NAIT were identified as un-indicted conspirators in the Holy Land terror-funding operation.

When opening his benediction, Jackson began by using an Arabic phrase, Bismillah ir-Rahman ir-Rahim. In English, the phrase means “In the name of Allah, most Gracious, most Compassionate.”

However, Allah’s book of commandments, the Koran, urges unending uncompassionate war against non-Muslims until Islam takes government power throughout the world. Under Allah’s rules in the Koran, all non-Islamic ideas — homosexuality, free-speech, sexual freedom, sexual equality, democracy, science and many commercial and private activities — must be violently subordinated to a Saudi-style Islamic theocracy.

However, most U.S. progressives prefer to dismiss the power of Islamic ideas, amid the obvious sincerity and murderous seriousness of orthodox Islamic believers living in the United States or in Europe.

That dismissal is different from progressives’ contempt and hatred for Christianity — a mere “faith tradition” — because Christianity’s world-changing, pro-democracy, pro-freedom, pro-science ideals and its indirect political power has already proven its ability to constrict progressives’ power.

Jackson’s appearance at the convention also reflects the party’s self-interest in expanding federal authority to counter the chaos of government-imposed social diversity, and its close alliance with the loose network of Muslim Brotherhood groups in the United States. Under that alliance, Obama’s White House is aiding the network in exchange for support from Muslim voters on election days.

That political relationship, however, is rocky, partly because the brotherhood groups don’t want to cooperate with Obama’s domestic anti-jihad strategy.

Critics of “Gays for Trump” Party Miss the Point

July 21, 2016

Critics of “Gays for Trump” Party Miss the Point, Clarion Project, Elliot Friedland, July 21, 2016

Trump-Milo-Geller-640-320The advert for the “WAKE UP” event, featuring Donald J. Trump as a superhero with Milo Yiannopoulus and Pamela Geller as sidekicks. (Photo: Screenshot from Twitter)

Rather than mocking and dismissing this event, those who oppose such rhetoric would do well to start addressing the issue at hand in a serious and committed way, beginning with naming it — Islamist extremism — and ending with destroying it.


Gay rights activists have not traditionally found a political home on the right. Yet gay activist and alternative-right icon Milo Yiannopoulus wants to change that, arguing that while the Republican party may not love homosexuality, Islam wants gays dead, and therefore gay people should support Trump (who Milo calls “Daddy”).

This was the theme of “WAKE UP,” billed as “the most fab party at the RNC,” which brought Milo together with controversial activist Pamela Geller who has gained notoriety for her “Draw Mohammed”cartoon competition as well as billboards in New York which read: “In the war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad.”

The event was panned by media outlets such as Salon in a piece which shrugged off the event as a “virulently anti-Islam party at the RNC” and The Nation, which slammed it as “Islamophobes, White Supremacists, and Gays for Trump—the Alt-Right Arrives at the RNC.”

Teen Vogue said the event “perpetuates Islamophobia.” The Nation’s piece revealed the alarmingly open presence of white nationalists at the event and the seemingly small numbers of gay people who showed up.

Dutch politician Geert Wilders, who spoke at the event, referred to Europe as “Eurabia” and said, “Islam is the problem.”

But critics who were aghast at this flagrantly un-PC stance, completely missed why sections of the LGBT community are turning to Trump.

If they would have looked to France, they would have seen that gay support for the far right has already happened there. In 2015 a national scandal occurred when it emerged that the winner of France’s largest gay magazine’s beauty contest was an outspoken supporter of France’s right wing Front Nationale.

As early as 2012, 26% of the gay community in Paris supported the Front Nationale, as opposed to 16% of straight people.

The rationale is startlingly simple. Milo’s cult status as an online provocateur has been generated by making controversial statements and pushing the accepted boundaries of discussion. He has been able to tap into the large and growing alt-right movement — a disparate collection of mostly young white males who support socially liberal policies but who hold the left in contempt for their perceived abandonment of liberal values when it comes to human rights abuses committed in the name of Islam.

Because of this, Milo and others make the argument that only the right will stand up to defend gay people against Islamist extremism.

The movement also partially consists of white nationalists and racists, who are able to maintain their foothold because they have consistently spoken out against radical Islam (and indeed Islam in general.)

Put simply, people would rather be racist than dead.

“If you’re like us, the massacre in Orlando last month was a giant wake-up call,” the flier for the event read. “As gay Americans, we could no longer stay silent about a barbaric ideology that wants us dead and that actively threatens the freedoms of all Americans.”

So far, so good.

However the ideology in question is not Islam, as Geert Wilders would argue, but is Islamism, the theocratic political project which seeks to impose the religion of Islam over everyone in the world and implement sharia governance, complete with hudud punishments. This ideology does threaten the freedoms of all Americans.

Tarring all Muslims with the same brush is not only morally wrong, but also facilitates the very thinking propagated by the Islamic State and other Islamist groups –- by dividing the world into two camps, Muslims and non-Muslims.

However, the refusal of the elites around the world — with a few notable exceptions such as the former Prime Minister of the United Kingdom David Cameron — to correctly name and challenge the issue has created a vacuum.

People know there is a problem and know that it needs to be tackled.

When the Muslim Brotherhood-linked groups such as the Council on American Islamic Relations (CAIR) object to billboards calling on Muslims to talk to the FBI if they become suspicious of terrorism, when President Obama and Hillary Clinton point blank refuse to name the ideology at fault, people will start to draw their own conclusions about who is to blame and take action accordingly.

Therefore in the absence of leaders who are not afraid to name the problem as one of Islamist extremism,  people will be drawn to someone with a clear message offering simple solutions, like Trump’s proposed ban of Muslims entering the country, which was praised at the “WAKE UP” event.

“After what happened in Orlando, I can’t imagine not being for Donald Trump right now,” the founder of the LGBT group “Twinks4Trump” which was involved in the event said. “This election will not be about bathrooms or who’s going to bake our wedding cakes.”

Milo took to the stage wearing a T-shirt saying, “We shoot back” with a submachine gun in rainbow colors emblazoned on its front. This powerful image will be a sweet and soothing balm to a section of the LGBT community which is looking for answers.

The way in which the argument was put forward at “WAKE UP” was a simplistic misunderstanding, blaming the entire faith of Islam for the actions of a subset of its practitioners.

Rather than mocking and dismissing this event, those who oppose such rhetoric would do well to start addressing the issue at hand in a serious and committed way, beginning with naming it — Islamist extremism — and ending with destroying it.

Because in the land of the blind, the one-eyed man is king.

The Imam Celebrated by the Church of Sweden: “The Jews are Behind the Islamic State!”

June 29, 2016

The Imam Celebrated by the Church of Sweden: “The Jews are Behind the Islamic State!” Gatestone InstituteIngrid Carlqvist, June 29, 2016

♦ Priests are afraid to talk about Jesus during mass. — Eva Hamberg, priest and professor, who in protest resigned from the priesthood and left the Church.

♦ The Church of Sweden may be headed towards “Chrislam” — a merging of Christianity and Islam. Swedish priests, noting the religious fervor among the Muslims now living in Sweden, enthusiastically take part in various interfaith projects

♦ “There are reliable sources from Egypt, showing that the Saudi royal family is really a Jewish family that came from Iraq to the Arabian Peninsula sometime in the 1700s. They built an army with the aid of British officers fighting the Ottoman sultanate.” — Imam Awad Olwan, with whom a priest, Henrik Larsson, is cooperating in an interfaith project.

♦ “The involvement that the Church of Sweden has shown for the vulnerability of Christian Palestinians, has been replaced with indifference to the ethnic cleansing of Christians in Syria and Iraq. In these countries, it is mostly Muslims who commit the atrocities, which is evidently enough to make the Church of Sweden concentrate on climate change and environmental issues instead.” — Eli Göndör, scholar of religion.

The Church of Sweden has departed from being a strong and stern state church. In the past, Swedes were born into it and, until 1951, no one was allowed to leave the church. These days, however, it is an institution that has very little to do with Christianity or Jesus. Sweden now, according to the World Values Survey, is one of the world’s most secular countries; every year a large number of Swedes leave the church.

It used to be that only atheists left the church; now it is the devout Christians that leave — in protest against the church’s increasingly questionable relationship to the Christian faith.

When, for example, the current Archbishop, Antje Jackelén, just before being appointed, participated in a question-and-answer session in the fall of 2013, and one of the questions was: “Does Jesus convey a more truthful image of God than Muhammad does?” surprisingly, the would-be archbishop did not immediately say yes, but instead involved herself in a long monologue about there being many ways to God. Evidently, this upset a lot of parishioners. A high-profile priest and professor, Eva Hamberg, resigned from the priesthood in protest and left the Church of Sweden.

“This made me leave faster,” she told the Christian newspaper, Dagen. “If the future Archbishop cannot stand by the Apostles’ Creed, but rather, rationalizes it, then secularization has gone too far.”

Hamberg, who has conducted research on the secularization process, said that in Sweden, secularization has escalated ever faster — even within the Church of Sweden. As an example, Hamberg said that Antje Jackelén does not believe in Immaculate Conception, but says it is a metaphor. Hamberg also said that there is a lack of reverence before the Triune God, and that the priests are afraid to talk about Jesus during mass.

“There is also a clear lack of tolerance within the Church of Sweden. The candidates [for the position of archbishop] were all very keen to talk about dialogue, and that sounds great, but it is all just empty phrases. The church leaders, in fact, persecute dissidents. If you do not agree with the ordination of women, you will not get ordained. The ceiling is incredibly low.”

When Antje Jackelén won the election and became Sweden’s first female Archbishop, it was time for the next shock. As her motto, she chose “God is Greater” — “Allahu Akbar” in Arabic. Jackelén referred to 1 John 3:19-21, which says:

“This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.”

However, few believe the choice of motto is anything other than an open flirt with the Muslims of Sweden. In Islam, “Allahu Akbar” are the first words heard in every call to prayer, from every minaret around the world, and it is the cry we hear time and again in connection with Islamist suicide bombings, decapitations of non-Muslims, and terrorist attacks.

1448The King, Queen and Crown Princess of Sweden attend the archiepiscopal ordination of Bishop Antje Jackelén at Uppsala Cathedral, June 15, 2014. (Image source: Church of Sweden)

Archbishop Jackelén’s choice of a motto was not an exception; merely the most visible sign that the Church of Sweden may be headed towards “Chrislam” — a merging of Christianity and Islam. Swedish priests, noting the religious fervor among the Muslims now living in Sweden, enthusiastically take part in various interreligious projects. Last year, Stockholm’s Bishop, Eva Brunne, suggested removing the cross from the Seamen’s Church, enabling Muslims to pray there.

Gatestone Institute called her closest associate, Diocesan Priest Bo Larsson, to ask about this proposal.

Gatestone: Can the Christians in Muslim countries expect the same service in mosques?

Bo Larsson: “No, I don’t think so. To Muslims, the buildings have such a holy dignity.”

Gatestone: But not to Swedes?

Bo Larsson: “Apparently not. But there are already many mosques in Sweden.”

Gatestone: So why the need to pray in the Seamen’s Church?

Bo Larsson: “You know, it was just a suggestion. Many people on social media got it into their heads that this means Brunne is no longer a Christian, but that is not true of course.”

Gatestone: So we Christians should show Muslims respect, even though they do not respect us?

Bo Larsson: “I think so. That is my opinion. I have been a priest for 40 years. We are still the largest church in Sweden, and so we must provide opportunities for Muslims and Jews.”

Gatestone: “Are you sayingIf you cannot beat them, join them?'”

Bo Larsson “That is one way to look at it.”

Gatestone: The Church of Sweden is known for its positive attitude towards homosexuals. Your own bishop, Eva Brunne, is openly gay. Yet you support Islam, which persecutes homosexuals?

Bo Larsson: “That is a difficult question to answer. But sure, it is terrible that gay people do not have any rights in Muslim countries and cannot live openly. Terrible.”

Gatestone: And you still want to support this religion?

Bo Larsson: “There are Christians who are opposed to homosexuality, too, you know.”

Gatestone: Who want to hang gays?

Bo Larsson: “No, maybe not. But I think you’re oversimplifying. What we want in Sweden is a dialogue with the Muslim people.”

Gatestone: Have you discussed homosexuality with Muslims?

Bo Larsson: “No.”

Gatestone: Do you think you can change Islam in Sweden into a tolerant, open-minded religion?

Bo Larsson: “There are fundamentalist Christians in the United States who do not accept homosexuals.”

Gatestone: But do you think there is a difference between not accepting and wanting to kill?

Bo Larsson: “I have never heard a Muslim say he wants to kill homosexuals.”

“Chrislam” has gone farthest in the immigrant-heavy Stockholm suburb of Fisksätra, in which 8,000 people, speaking 100 different languages live. There, the Church of Sweden is now raising money to build a mosque — a project named “House of God” — next to the existing church. This is how the project is described on its official website:

“The House of God represents a desire for peace, and real work in the spirit of peace. We are building a mosque adjacent to the existing church in Fisksätra. Between the church and the mosque, a glass enclosed, joint indoor square will be built. The House of God is unique, and an example of the cooperation and religious dialogue that is so important in our time. Come join our work!”

Gatestone called Henrik Larsson, a priest and one of the founders of the House of God project. He assured us that Islam is peaceful and democratic, but then gave some other answers indicating that he may not be so enthralled by this religion after all.

“We Christians have also done some horrible things over the centuries,” he said. ” We have burned witches, we have colonized other countries, and sided with different armies throughout our history. I think all religions can be used in a similar way.”

Gatestone: Are you saying that we live in 2016, and that they are still stuck in the 1400s?

H. Larsson: “If that. They are striving towards creating a society like the one that existed right after the Prophet Muhammad’s death, and that means we are talking 600s, 700s and 800s. That is their ideal. But there is also an Islam searching for new ways, a European Islam, those who want to try to be Muslims within the democratic and secular society.”

Gatestone: Many Muslims in Sweden seem not to want to adapt to Swedish culture. Look at all the rapes and sexual assaults at public swimming pools.

H. Larsson: “Yes, it is not easy for Afghan boys who have grown up in a society where women have to throw a sheet over themselves before leaving the house; of course they are marinated in an attitude towards women miles away from ours. Of course they should not be allowed to do that, but it is no wonder that there are conflicts. But they need to learn how we see men and women here in Sweden.”

Henrik Larsson celebrates the imam with whom he is cooperating in the “House of God.” His name is Awad Olwan, a Palestinian who came to Sweden in the 1960s. According to Henrik Larsson, Olwan is a modern Muslim, who became an imam late in life and likes democracy.

But when Gatestone called Olwan, to ask why he supported the Popular Front for the Liberation of Palestine (PFLP) in the 1970s and refused to denounce the Munich massacre at the 1972 Olympic Games, he at first pretended not to know what the PFLP was. The BBC has described it as “Combining Arab nationalism with Marxist-Leninist ideology, the PFLP saw the destruction of Israel as integral to its struggle to remove Western capitalism from the Middle East.”

Olwan: “Oh, well, yes, we had a lot of different organizations back then, but forget that — that is history now. It meant Palestine Liberation something. I really do not remember to be quite honest.”

Gatestone: You refused to denounce the attack on the Jewish Olympians in Munich?

Olwan: “Yes, that’s right, but that was in the 70s! I don’t remember what I said then.”

Gatestone: Is your attitude different now?

Olwan: “Yes, of course. It was murder and nothing else.”

During our first conversation, Awad Olwan claimed to be very positive towards Jews. He said that there are no Jews in the House of God is simply because there is no Jewish congregation in Fisksätra, but that the organizers have invited a Jewish choir and are cooperating very well with them.

During our second talk, however, other thoughts emerged. When Olwan was asked some questions about the Quran and the hadith, he began cursing and saying that everything was the fault of “those f**king Mecca-Arabs.”

Gatestone: Are you saying Islam is not the problem; that it is the Saudi interpretation of Islam that messes everything up?

Olwan: “Exactly! And their religion [Wahhabism] was invented by a British imperialist 200 years ago. I cannot say anything more, because then I am an anti-Semite and whatnot.”

Gatestone: What is the truth about the Jews?

Olwan: “Okay, there are reliable sources from Egypt, showing that the Saudi royal family is really a Jewish family that came from Iraq to the Arabian Peninsula sometime in the 1700s. They built an army with the aid of British officers fighting the Ottoman sultanate. After that, they created the Jordanian army and so on and so on.”

Gatestone: Are you saying this is the reason the Jews are so quiet?

Olwan: “Yes. I wrote in my book that the purpose of ISIS/Daesh is to shift the focus from the Arab-Israeli conflict, and make this a conflict between Sunni and Shia — and they have succeeded. And now, they will erase the entire Middle East. You will see! It is Catholic land, Muslim land and a lot of other crap countries just to justify the existence of a Jewish state.”

Gatestone: I read online that many believe it was Mossad and the Jews who started ISIS?

Olwan: “Yes, that is a common theory in the Middle East, but if you say that in the West, you are told that you are a conspiracy nut and that you have no evidence. But here’s the deal: You cannot wage war against strong forces without having weapons delivered every day, you need planning and logistics. These are not f**king terrorists who have learned how to wage war on the internet, these are highly trained, highly skilled people. I have to go now.”

Gatestone: Are you referring to the Jews?

Olwan: “Exactly, exactly.”

Olwan is most likely a typical example of an imam who shows a conciliatory and friendly attitude towards naïve Swedish priests, but with a bit of encouragement, admits his hatred of Jews. He is, it seems, not too fond of the Church of Sweden’s friendly attitude towards gays, either.

Since the Church of Sweden became one of the first Christian communions in the world to approve gay marriage in 2005, more and more priests have come out as gay. In 2009, when Eva Brunne was appointed bishop of Stockholm, tongues wagged that the church is now being ruled by the “Lesbian League.” The Church of Sweden has participated in the Pride Festivals in Stockholm on many occasions, and several churches have allowed themselves be LGBT-certified. The price for this may be that the church will be forced to cut certain passages from Bible. Ulrika Westerlund, the chairperson for the RFSL (Swedish Federation for Lesbian, Gay, Bisexual, Transgender and Queer Rights), has warned the church: “There are elements in religious scriptures that are used against LGBT persons. Then we have to discuss if you want this certification, we do not want you to quote these passages from the Bible.”

Henrik Larsson, the priest, sees a problem with imams constantly condemning homosexuality as a sin — an Islamic tenet that presumably can never change because Allah said it [Quran,7:80-84.IG]. “We have to hope they catch up with us there. It was not so long ago that Christianity preached the same things.”

Gatestone: Do you hope and believe that Muslims can change, even though some hurl homosexuals from rooftops, hang them and flog them?

H. Larsson: “Yes, it is awful. But I believe that people are innately good at heart.”

Awad Olwan does not agree with Henrik Larsson. He thinks the Church of Sweden’s attitude towards homosexuality is a great sin:

“I disagree with them. Homosexuality is not good for the morals of society, and it is not what Jesus and Moses stood for. It is better if the whole thing with homosexuality in public life becomes a parenthesis.”

In the meantime, as the Church of Sweden is busy developing “Chrislam,” it never acknowledges that in the Middle East, Christians are being killed and effectively eradicated. In 2015, Eli Göndör, a scholar of religion, wrote in the magazine Dagens Samhälle:

“The involvement that the Church of Sweden has shown for the vulnerability of Christian Palestinians, has been replaced with indifference to the ethnic cleansing of Christians in Syria and Iraq. In these countries, it is mostly Muslims who commit the atrocities, which is evidently enough to make the Church of Sweden concentrate on climate change and environmental issues instead.”

To be fair, in February 2016, the Church of Sweden did do something for the Christians of the Middle East — it encouraged congregations and individuals to pray for them. The words Islam or Muslims were not mentioned in the appeal.

Gatestone called the Church of Sweden’s information service, to ask if the prayers had helped.

“I cannot answer that,” the voice on the phone said. “Can you send an e-mail with your question, and I’ll ask my colleagues to get you a reply?”

Mark Christian Moment: Can Any LGBT Individual Survive a Day Under Sharia Law?

June 28, 2016

Mark Christian Moment: Can Any LGBT Individual Survive a Day Under Sharia LawThe Glazov Gang via YouTube, June 27, 2016

(The speaker, now a Christian, is a former Muslim imam. — DM)

Op-Ed: The American Gulag

June 26, 2016

Op-Ed: The American Gulag, Israel National News, Phyllis Chester, June 26, 2016

For years, beginning in 2003, I have personally faced both censorship and demonization. When I began publishing pieces about anti-Semitism, anti-Zionism, and Islamic gender and religious apartheid at conservative sites, I was seen as having “gone over to the dark side,” as having joined the legion of enemies against all that was right and good.

My former easy and frequent access to left-liberal venues was over. I learned, early on, about the soft censorship of the Left, the American version of the Soviet Gulag. One could think, write, and even publish but it would be as if one had not spoken–although one would still be constantly attacked for where one published as much as for what one published.

Since then, Left censorship has only gotten worse. (There is also censorship on the Right–but not quite as much.)

A week ago, a colleague of mine was thrilled that a mainstream newspaper had reached out to him for a piece about the violent customs of many male Muslim immigrants to Europe. He discovered, to his shock, that his piece had been edited in a way that turned his argument upside down and ended up sounding like American Attorney General Loretta Lynch’s view, namely, that home-grown terrorists need “love and compassion,” not profiling or detention.

I told him: One more left-liberal newspaper has just bitten the Orwellian dust. He could expose this use of his reasoned view for propaganda purposes–or wear out his welcome at this distinguished venue.

“But,” I said, “on the other hand, what kind of welcome is it if they change your words and the main thrust of your argument?”

That same week, right after the Jihad massacre in Orlando, another colleague, long used to being published–and published frequently at gay websites–wrote about the male Muslim immigrant/refugee physical and sexual violence against girls and women (their own and infidel women); against homosexuals–and paradoxically, also against young boys. He counseled gays to understand that the issues of gun control and “hate,” while important, were also quite beside the point, that “homosexuality is a capital crime in Islam.”

His piece was rejected by every gay site he approached. One venue threatened him:  If he published his piece “anywhere,” that his work would no longer be welcome in their pages.

I welcomed him to the American Gulag.

He told me that he finally “had” to publish the piece at a conservative site.

Gently, I told him that what he wrote was the kind of piece that was long familiar only at conservative sites and that he should expect considerable flack for where he’s published as well as for what he’s published.

Another gay right activist told me that when he described Orlando as a Jihad attack, he was castigated as a “right-wing hater.” He, too, had to publish what he wanted to say at a conservative site.

I published two pieces about Orlando. I said similar kinds of things and I privately emailed both articles to about 30 gay activists whom I know.

The silence thereafter was, as they say, deafening. I was not attacked but I was given the Silent Treatment.

For a moment, I felt like gay activist Larry Kramer might have felt when, in the 1980s, he tried to persuade gay men to stop going to the baths and engaging in promiscuous sex, that their lust was literally killing them. Kramer was attacked as a spoilsport and as the homophobic enemy of the gay lifestyle. Alas, Kramer had been right and many gay male lives were lost to AIDS.

Thus, gay activists see their collective interests as best served by marching, lock-step, with politically correct politicians who view “mental illness,” “gun control,” and “American right-wing hatred of gays”–not Jihad–as the major problems. Such gay activists also prefer “Palestine” to Israel. It makes absolutely no difference that Israel does not murder its homosexual citizens and that in fact, Israel grants asylum to Muslim Arab men in flight from being torture-murdered by other Muslim Arab men.

A number of European activists have recently visited me.  They described what has been happening to women who undertake the journey from Iraq, Syria, Afghanistan, Turkey;  along the way, the girls and women are continually groped and sexually assaulted, even penetrated in every possible orifice, by gangs of male Muslim immigrants. If they want to live, their husbands and fathers can do nothing.

So much for Muslim immigrant women on the move.

And now, European women are being told to “dye their hair black,” stay home “after 8pm,” “always have a male escort at night;” a group of German nudists, whose tradition goes back 100 years, have just been told to “cover up” because refugees are being moved into the rural lake community.

Where will this all end? In Europe becoming a Muslim Caliphate dominated by Sharia law and by all its myriad misogynist interpretations? In Muslim immigrants assimilating to Western ways? In Europeans voluntarily converting to Arab and Muslim ways? In non-violent but parallel Muslim lives?

Bravo to England which has just taken its first, high risk steps to control its borders and its immigrant population.

Dr .Jasser discusses CAIR’s Islamophobia list with the Mark Levin Show 06.21.2016

June 22, 2016

Dr .Jasser discusses CAIR’s Islamophobia list with the Mark Levin Show 06.21.2016 via YouTube