Archive for the ‘Islamic indoctrination of children’ category

I Love Islam

April 22, 2016

I Love Islam, Front Page Magazine, Dr. Stephen M. Kirby, April 22, 2016

Islamic schools in US

What Muslim-American children are being taught.

What are Muslim-American children being taught in private Islamic schools?  We can learn about some of it by looking at the I Love Islam series used to teach elementary-level Muslim-American children about Islam.  This series consists of five textbooks, each with a corresponding workbook and teacher/parent guide.  It is published by the Islamic Services Foundation (ISF).  According to the introduction to the series, its purpose is to gradually introduce Muslim students “to the essentials of their faith” by bringing “to light the historic and cultural aspects of Islam.”  And according to the ISF website, the I Love Islam series “is one of the best-selling Islamic curriculums in the US and Canada.”

So what does this series teach?

It’s Palestine, not Israel

When it comes to showing the State of Israel, this series takes two approaches in depicting maps of the Middle East.

In the first approach, the geographical boundaries of the State of Israel are shown, but Israel is not named.  The first example of this is on p. B7 of I Love Islam 1.  Here states such as Saudi Arabia, Syria, Jordan, Iraq, and Egypt are named; but there is no such mention of Israel.  An interesting addition is found when this same map is used again on p. B2 of I Love Islam 2.  On this map, the geographical boundaries of the State of Israel are now labeled “Palestine.”  On p. A24 of I Love Islam 4, there is another map titled “Map of Palestine”; it includes the geographical boundaries of the State of Israel.  This map shows the Gaza Strip, the West Bank, and the Golan Heights, which is labeled “Occupied by Israel”; this is the only mention of Israel on that map.

With the second approach, Israel is mentioned on other maps used in this series.  However, these maps are noticeably different from the maps mentioned above, in that these latter maps have more details and the print can be much smaller.  The nature of these maps is so different from the ones used in the first approach that they appear to have been taken from some type of geography book.  So if one looks closely (a magnifying glass helps), the name “Israel” can be found on the following three maps: I Love Islam 2, p. D13 (a map focusing on Egypt); and I Love Islam 4, pp. F8 and F24 (maps focusing on the African continent).  But the small print and the extensive details on these maps would most likely deter the average elementary school-age student from examining them closely.

So in reality the Muslim-American children are being taught that the State of Israel does not exist.  And, correspondingly, throughout this series the location for the city of Jerusalem is repeatedly stated as being in “Palestine”.[i]

Christians are in the “lowest status”

The Muslim-American children are taught this about Christians:

Many Christians believe that God has three parts:

  1. God the father,
  2. God the son, or Jesus Christ
  3. God the Holy Spirit

In Christianity this is known as the Trinity.  It says that the one God consists of three people.  AstaghfiruAllah![[ii]] This is also a major form of shirk.  As Muslims we know that God is the only Creator of the Universe.  God or Allah does not have a father or a son and cannot be divided into two or three parts.

I Love Islam 5, p. A41

Shirk is the worst sin in Islam.  The Muslim-American children learn that those who commit Shirk fall “from a very high status to the lowest one,” and are “forbidden” to enter Heaven.[iii]  So Christians have fallen to “the lowest status” and are forbidden from entering Heaven.

The Muslim-American children learn that a person who commits Shirk is called a Mushrik.[iv]  And the plural form ofMushrik is Mushrikun, so Christians are Mushrikun.

But why does it matter if Muslim-American children are being taught that Christians are Mushrikun?  Because they are also being taught to learn and practice the teachings of the Koran.[v]  So what does the Koran say about Mushrikun?

Here are some verses dealing with Mushrikun from a popular, authoritative translation of the Koran: Interpretation of The Meanings of the Noble Qur’an:[vi]

9:5 – Muslims are commanded to kill Christians unless the Christians convert to Islam:

Then when the Sacred Months (the 1st, 7th, 11th, and 12th months of the Islamic calendar) have passed, then kill the Mushrikun wherever you find them, and capture them and besiege them, and lie in wait for them in every ambush.  But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism] and perform As-Salat (the prayers), and give Zakat (obligatory charity), then leave their way free.  Verily, Allah is Oft-Forgiving, Most Merciful.

9:28 – Christians are impure and forbidden from entering Mecca:

O you who believe (in Allah’s Oneness and in His Messenger Muhammad)!  Verily, the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah, and in the Message of Muhammad) are Najasun (impure).  So let them not come near Al-Masjid Al-Haram (at Makkah) after this year…

9:33 – Islam will be superior to Christianity, even though the Christians don’t like it.

It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islam), to make it superior over all religions even though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) hate (it).

9:113 – Muslims are forbidden from asking Allah to forgive Christians who die as Christians:

It is not (proper) for the Prophet and those who believe to ask Allah’s forgiveness for the Mushrikun ((polytheists, idolaters, pagans, disbelievers in the Oneness of Allah), even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief).

15:94 – Muslims are to shun Christians.

Therefore proclaim openly (Allah’s Message – Islamic Monotheism) that which you are commanded, and turn away from Al-Mushrikun (polytheists, idolaters, and disbelievers).

98:6 – Christians are among the worst of creatures (there is a double-tap here).

Verily, those who disbelieve (in the religion of Islam, the Qur’an and Prophet Muhammad) from among the people of the Scripture (Jews and Christians) and Al-Mushrikun, will abide in the fire of Hell.  They are the worst of creatures.

So the I Love Islam series ultimately teaches that Christians commit the worst sin in Islam; they are impure and forbidden from entering Mecca; Muslims are to shun them and not pray for them, but rather are to fight against them; that Christians are among the “worst of creatures”; and Islam is to be superior to Christianity.

The Example of Muhammad

Rasoolullah [Muhammad] was the best Muslim ever, and his job was to show all the Muslims the best way to do things.  If we follow him, we will have a better understanding of how to practice Islam.

I Love Islam 4, p. C19

Throughout this series Muhammad is continuously lauded as the perfect role model to be followed if one wants to become an excellent Muslim.  And it is specifically mentioned that the Sira (Seerah) of Muhammad “is there for us to learn lessons from.”[vii]  The Sira is the authoritative biography of Muhammad, titled The Life of Muhammad (Sirat Rasul Allah).[viii]  Here are some of the examples of Muhammad found in the Sira that “show all the Muslims the best way to do things”:

  1. Muhammad ordered adulterers to be stoned to death – pp. 266-267, 652, and 684.
  2. After a tribe was defeated, Muhammad would distribute some of the captured women and children among the Muslim warriors, and sell others of the captives – pp. 466, 511, and 791, n. 914.
  3. Muhammad possessed and gave away slaves – pp. 499, 511, 576, 593, and 677.
  4. Muhammad supervised the beheading of 600-900 captured Jewish males – p. 464.
  5. Muhammad said that Muslims could beat their wives, “but not with severity” – p. 651.

Children, try your best to be like the Prophet, to think and act like him. This is why it is so important for us to learn the Seerah!

I Love Islam 2, p. B46

Conclusion

Elementary school is where children really start learning about the world around them.  Beliefs and attitudes can be formed that may be difficult or impossible to later change.  This brief overview of the I Love Islam series gives us an insight into what many Muslim-American children are being taught about Israel, Christians, and proper conduct in their lives.  These “essentials” of Islam should not be comforting to non-Muslims.

____________________________


[i]               I Love Islam 1, p. D47; I Love Islam 1, Teacher/Parent Guide, p. 115; I Love Islam 2, p. D28; I Love Islam 3, p. D63; I Love Islam 3, Workbook, Unit D, Chapter 6, Exercise 2; I Love Islam 4, pp. A21 and A24; and I Love Islam 4, Teacher/Parent Guide, p. 24.

[ii]               I seek forgiveness from Allah! – An expression of shame or disapproval.

[iii]              I Love Islam 5, pp. A46 and A48.

[iv]              I Love Islam 5, p. A39.

[v]               I Love Islam 2, p. C7.

[vi]              Interpretation of the Meanings of The Noble Qur’an, trans. Muhammad Muhsin Khan and Muhammad Taqi-ud-Din Al-Hilali (Riyadh, Kingdom of Saudi Arabia: Darussalam, 2007).

[vii]             I Love Islam 2, Teacher/Parent Guide, p. 57.

[viii]             Muhammad Ibn Ishaq, The Life of Muhammad (Sirat Rasul Allah), trans. Alfred Guillaume (Karachi: Oxford University Press, 2007).

Islamic Extremism in France: A Primer (Part I)

April 17, 2016

Islamic Extremism in France: A Primer (Part I), Clarion Project, Leslie Shaw, April 24 [sic] 17, 2016

France-Soldiers-Patrol-IP_4A French soldier patrols after the Charlie Hebdo attack (Photo: © Reuters)

In 732, the town of Sens in Burgundy was invaded and looted by the troops of Abd el-Rahman as a diversionary tactic to divide the French armies who went on to defeat the Saracens at the Battle of Poitiers later that year. Thirteen centuries later, the town again made the history books.

On November 20, 2015 following the Islamist terror attacks, a state of emergency was declared and the first curfew was announced in Sens following a series of raids in the Champs-Plaisants district that uncovered stockpiles of weapons and fake identity papers.

Two weeks later, French law enforcement raided the Lagny-sur-Marne mosque east of Paris. Among objects seized were a 9mm revolver, a concealed hard disk and jihadist documents. The raid led to nine house arrests and prohibitions on leaving France against 22 people.

The former president of the Lagny Muslim Association had already fled to Egypt in December 2014 with 10 members of his congregation. Two other mosques were closed down, one in Lyon and one in Gennevilliers, a northern suburb of Paris.

Less than one month after the state of emergency was declared, French police had carried out 2,235 raids with 232 people detained and 234 weapons seized. This was just the first phase in the uncovering of the radical Islamic ecosystem financed by foreign states and organized crime that emerged and spread throughout France from the 1990s.

The terrorist attacks of November 2015 and January 2016 came as no surprise to French defense and security services, who had issued a warning at the beginning of 2015 that thousands of Islamic radicals “willing and able to out-wait the capacity of the state to dedicate scarce resources to watching them” were ready to strike. That assessment proved to be correct.

France is now confronted with a permanent terror threat from a section of its population, and despite the deployment of 10,000 troops to support 100,000 police and gendarmes, more attacks will occur in the coming years and decades. French people can no longer live in security in their own country, thanks to bad policy decisions made over the past 50 years.

The Kervenanec district of Lorient in Brittany is one of France’s 762 zones euphemistically labelled “Sensitive Areas” by the Ministry of the Interior, where endemic crime has reached critical proportions. Lorient is also one of the strongholds of radical Islam in Brittany, where the number of mosques serving the region’s 180,000 Muslims doubled from 27 in 2003 to 53 in 2015, the most notorious being the Sunna mosque in Pontanézen run by Salafist Imam Rachid Abou Houdeyfa, who is notorious for indoctrinating children.

In one religious education class, he told children that “people who listen to music will be swallowed up by the earth and turned into monkeys and pigs.”

More and more young Bretons, seduced via social media, are converting to Islam and repudiating their families. At least 15 are fighting in Syria and Iraq, and the DGSI (secret service) is currently investigating 110 individuals linked to jihadist networks.

The indigenous Bretons are up in arms, notably the sheep farmers, because of widespread sheep-rustling in the weeks leading up to the Islamic feast of Aïd-el-Kebir. Around 120,000 sheep are ritually slaughtered each year in France, often illegally and with great cruelty, in homes and apartments.

The scourge of radical Islam that is sweeping the country is impacting children as well as adolescents and young adults. In January 2015 pupils at Daniel-Mayer public junior high school in the 18th district of Paris brandished knives and meat cleavers in a rap video posted on YouTube.

Further south, a 13-year-old boy was arrested in Ariane, an eastern suburb of Nice. He was suspected of having fired a dozen shots with an airgun at a nursery school playground, wounding 2 girls aged 4 and 5, one in the head, the other in the back. Ariane is referred to in the press report as a “quartier sensible” or “sensitive neighbourhood,” which is coded language for a ghetto. These incidents demonstrate that the culture of jihad is spreading like wildfire among the children of a certain sector of the French population.

In yet another case, a 15-year-old high school student shouting “Allah Akbar” shot his physics teacher with an airgun after threatening to kill his French teacher. This happened on the same day that Le Parisien newspaper revealed that over 50% of French school teachers have taken out private insurance coverage against the risk of verbal and physical violence involving pupils and their parents.

Aside from private schools and state schools in middle-class areas, the French education system has become a difficult and dangerous place to work in. Meanwhile, the government continues to relax standards to accommodate unruly pupils who have no interest in learning, and Islam has become a standard part of the curriculum. An exercise in the chapter on Islam in the French 7th grade History/Geography course requires pupils to answer six questions about this text entitled Rewards for Combatants of Islam:

“Not equal are those of the believers who sit at home, except those who are disabled, and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit at home. Unto each, Allah has promised good, but Allah has preferred those who strive hard and fight, above those who sit at home, by a huge reward.”

Is there a valid reason that 12-year-old children should be reading this, let alone memorizing the tenets of jihad?